- 5/23/2025
Ahkam e Shariat | Mufti Muhammad Akmal
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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To watch all the episodes of Ahkam e Shariat ➡️ https://www.youtube.com/playlist?list=PLQ74MR5_8Xifzae0UvGw7lqFolbZ_HEWJ
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Watch Ahkam e Shariat every Fri-Sat at 8:00 PM only on ARY Qtv!
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan.
00:12In the name of Allah, the Most Gracious, the Ever Merciful.
00:15Peace and blessings of Allah be upon you.
00:18I seek refuge with Allah from the accursed Satan.
00:21In the name of Allah, the Most Gracious, the Ever Merciful.
00:24Peace and blessings of Allah be upon you.
00:27If a woman is forced to do ablution, does the ablution break?
00:32It does not break.
00:34One of the reasons for the ablution to break is that
00:37if someone has intentionally forced himself to do ablution,
00:41then it will break.
00:43There are only two possibilities.
00:45Either he has established a physical relationship with his wife,
00:48or God forbid, he forced himself to do ablution,
00:51then the ablution will break.
00:53But if he has not forced himself to do ablution,
00:56but rather he has forced himself to do ablution,
00:59then the ablution does not break.
01:01So, we do not have any intention to break the ablution.
01:04That is why we will not say that he has forced himself to do ablution.
01:07Rather, we will say that he has forced himself to do ablution.
01:10And if he has done it, the ablution does not break.
01:13The ablution has to be completed.
01:15It is said that the relative's sister,
01:18who is a builder, has received two lakhs of gold.
01:21And she has kept it for the real need.
01:24Now, let me tell you about the real need.
01:27And she has two daughters.
01:29And she works hard.
01:31So, will she be able to make zakat on these two lakhs or not?
01:35You have taken the name of the real need.
01:38First understand that the real need is those things
01:42which are necessary for our life.
01:46So, they are called the real need.
01:49For example, our clothes, shoes, kitchen utensils,
01:53and other household items,
01:56which are very necessary for our life.
02:00So, all the household items,
02:02including the washing machine,
02:04if the AC runs in the house,
02:06then the AC is also in the real need.
02:08There is also a fridge.
02:10So, if she has kept two lakhs for such things,
02:13like the fees for children,
02:15utility bills,
02:17then they will be called busy.
02:19And zakat is not obligatory
02:21on the real need items.
02:23So, when the year of zakat is over,
02:26then whatever amount of money is there,
02:29first of all,
02:31we will minus all the expenses
02:33that you have to do currently.
02:35Or at least in the next month,
02:37like you have to pay bills,
02:39fees, and BC,
02:41and many other things.
02:43So, by minusing all that,
02:45zakat is made on whatever amount
02:47is left.
02:49So, if the situation you have mentioned
02:51is correct
02:53and is based on reality,
02:55then zakat will not be made
02:57on the sister.
02:59It is said that
03:01about the cow,
03:03it is said that
03:05give me 65,000 for the cow
03:07and I will do the rest of the expenses.
03:09So, can three to four people
03:11participate in that cow?
03:13That is, you take the cow
03:15and give me 65,000
03:17and I will take care of it.
03:19And can three to four people
03:21participate in it or not?
03:23See, the problem is that
03:25service will not be the only reason
03:27for participation.
03:29Everyone will participate in it.
03:31If someone has said that
03:33you keep your cow with me,
03:35I will take 65,000 for its service
03:37and then you can participate in it.
03:39It is up to you.
03:42If someone has said that
03:44he is not giving service
03:46but is giving money,
03:48then there is no problem in it.
03:50But if he is participating
03:52that you keep this cow
03:54and I will take care of it
03:56and give me 65,000
03:58and I will also have a share
04:00and you can add the rest.
04:02Then this participation
04:04will not be permissible.
04:06Yes, when you decide
04:08that you will give 65,000
04:10and you want to make people
04:12participate in it,
04:14then you can do it.
04:16Someone has said that
04:18the husband has written
04:20two divorces
04:22and he has written
04:24with the suffix words
04:26and he has not turned back
04:28so has he turned back or not?
04:30And if he turns back,
04:32how long can he turn back?
04:34See, first of all,
04:36there is a divorce
04:38and these two types
04:40are based on the performance
04:42of the husband's words.
04:44If he has given a divorce
04:46which is specific to divorce
04:48like the word divorce
04:50or leaving
04:52or emptying
04:54then in these words
04:56it is called direct divorce.
04:58In this, as soon as he says the words
05:00the divorce will take place
05:02and the termination will start.
05:04And there is a final divorce
05:06so it is said
05:08that a final divorce has been given.
05:10So, as soon as the divorce is given
05:12the termination will start.
05:14But the difference is
05:16that the word divorce
05:18is called direct divorce
05:20and the final divorce
05:22is called
05:24final divorce.
05:26Now, what is the difference between
05:28direct and final divorce?
05:30The word direct divorce
05:32means divorce
05:34in which the husband
05:36is allowed to return
05:38to his wife without marriage
05:40on condition that
05:42he does not give two divorces
05:44because after two,
05:46it will become three
05:48and then it is not a process
05:50whether he has given one
05:52or not given one
05:54or has given only one
05:56then it becomes two
05:58this is the order for this.
06:00So, when three periods are passing
06:02and the child is not born
06:04the termination will continue.
06:06So, in a divorce
06:08the husband can return
06:10to his wife
06:12without marriage
06:14for which the best way
06:16is to tell his wife
06:18that I have returned to you
06:20or if the wife is not present
06:22then make her a witness
06:24that I have returned to my wife.
06:26By the way, it is not necessary
06:28to be a witness
06:30so that she is mentally prepared
06:32and finds out
06:34and it is not necessary
06:36for the wife to agree
06:38to this.
06:40So, as long as the period
06:42is going on,
06:44the husband can return
06:46to his wife
06:48without marriage
06:50this is the word divorce
06:52and this is the termination
06:54of the termination
06:56of the termination
06:58If the period is over
07:00and the husband has not returned
07:02then he cannot return
07:04without marriage
07:06and the termination
07:08of the termination
07:10means that the marriage
07:12is terminated immediately
07:14Now, if the husband
07:16wants to keep his wife
07:18in marriage again
07:20then he has to get married
07:22during the period
07:24or after the period
07:27If the period is over
07:29then he can get married
07:31during the period
07:33and if he cannot get married
07:35during the period
07:37then he can get married
07:39for the rest of his life
07:41if he gets married
07:43then all the doors will be closed
07:45One brother asked
07:47that
07:49if someone's prayer
07:51is late
07:53then which will be
07:55the first one
07:57and when will I pray
07:59and which will be
08:01my first and last prayer
08:03See,
08:05you have prayed one rakat
08:07you joined with the Imam
08:09you prayed the second, third
08:11and fourth rakat
08:13because the first and last prayer
08:15will be four rakat
08:17so you prayed the second, third
08:19and fourth rakat
08:21when the Imam will return
08:23then the first rakat
08:25will be the first
08:27and the third will be the second
08:29and the fourth will be the third
08:31but when the person
08:33stands to pray
08:35then this rakat
08:37is called the first rakat
08:39according to the order
08:41and when you are praying
08:43alone
08:45then what do you do
08:47in the first rakat
08:49you say Auzubillah, Bismillah
08:51then you say Ameen
08:53then you say Surah
08:55so when this rakat
08:57is the first one
08:59then you have to pray in this order
09:01so the answer is
09:03when you stand to pray alone
09:05then you will pray
09:07and the first one
09:09will be the first
09:11and the last one
09:13will be the last
09:15One brother asked
09:17that
09:19Assalamu Alaikum
09:21Walaikum Assalam
09:23Rahmatullah
09:25Walaikum Assalam
09:27Rahmatullah
09:29Yes
09:31Yes
09:33My question is
09:35that
09:37there is a website
09:39where people invest money
09:41so they say
09:43if you watch ads
09:45you will get a fixed amount
09:47so if you add
09:492-3 people
09:51then the profit will keep changing
09:53and the loss
09:55they say
09:57if the website is blocked
09:59is it permissible?
10:01Yes
10:03The second question is
10:05that the inheritors
10:07do not come to the
10:09Muris in his last days
10:11but when he dies
10:13they ask for inheritance
10:15Black shoes
10:17Yes
10:19I have heard that
10:21you should not wear black shoes
10:23Ok, I will tell you
10:25There is one more caller
10:27Assalamu Alaikum
10:29Walaikum Assalam
10:31Yes
10:33My question is
10:35that during Salah
10:37if I take care of Zabar
10:39then my voice goes to
10:41the other side
10:43Will I be punished?
10:45And
10:49Ok, I will tell you
10:51He said
10:53that the website
10:55is a business
10:57and you know
10:59that there is a lot of fraud
11:01they say
11:03that if the website is blocked
11:05then all your money will go
11:07Shariah prohibits
11:09investment
11:12and
11:14and
11:16and
11:18and
11:20and
11:22and
11:24and
11:26and
11:28and
11:30and
11:32and
11:34and
11:36and
11:38and
11:40you will look into it
11:42and listen to me
11:44these websites will keep changing their name
11:46one will be closed
11:48and then it will loot lakhs
11:50crores
11:52and then
11:54it will change
11:56and then come again
11:58in this type of websites
12:00there is no investment
12:02when you want to see ads
12:04and you get money
12:06this is business
12:08and in our Shariah, there is no such thing as an ad
12:13there is no such thing as an ad on which a payment is made
12:18so, in some cases, there is a possibility but
12:21websites like this, we completely prohibit it, never do it
12:25in the same way, there are many apps in the mobile
12:28which offer you to invest money
12:30who is the owner, who is the management, who is behind it, we don't know anything
12:34we just contact them, an unknown person or computer keeps answering
12:39and we start on it and in the future, there are losses
12:43all this type of investment is illegal
12:46and all the people you make their customers in this way
12:50you will get them trapped and leave
12:52in the field of society, you will have to account for everyone
12:55this question came a while ago
12:57that a brother said that when I refused a friend
12:59he said that we are getting our profit and should leave
13:01what would be more selfish than this
13:03that you make others cry, hurt their feelings
13:06someone sells his wife's jewellery
13:08someone takes money from his children's mouth
13:10and puts it here on your saying
13:12and even if it is destroyed
13:14your ego should be straight, you earned money and left
13:17it is so easy to account for these things in the field of society
13:21you have understood it very easily
13:23this is extremely difficult
13:25we will not hesitate to do all these things, stay away from them
13:29it is said that sometimes like children
13:32they don't come to their elders for their whole life
13:35but when they pass away
13:38the one who passes away, the one who has inherited
13:40they call him the inheritor
13:42this is the word they used
13:43that they come to the inheritor again
13:45take out our share
13:47what will be the judgment
13:49see our Shariah
13:52to be worthy of inheritance
13:55the proper visit of the inheritor
13:57or his service
13:58or coming to him
14:00has not made anything compulsory
14:02from the moral point of view
14:04from the Shariah point of view
14:06it is necessary, it is not denied
14:08but when it comes to inheritance
14:10there is no doubt
14:12that if a son did not serve
14:14did not get
14:15he went far away
14:16did not come all his life
14:18then he will not get inheritance
14:19he will get inheritance
14:20yes, if parents think
14:22that there is a child
14:23if he gets inheritance
14:24then he will do unlawful things
14:26or if a child is serving a lot
14:28and he is completely carefree
14:30and he does not want
14:32to get more than the inheritance
14:34and he is not feeling worthy
14:36in this respect
14:37then they can do this
14:39that they can divide their money in their children's life
14:41and that disobedient
14:43or the one who will do unlawful things
14:45he can completely deprive him of inheritance
14:47in this way
14:49but if they leave
14:51even if they are told
14:53not to give a single penny to anyone
14:55because he did not come to meet
14:57even if they make a will
14:58even if they do not make a will
14:59anyway it is his right
15:00he will have to give
15:02the rest who did not come
15:03then by God's mercy
15:04he will answer for his actions
15:06we will take a short break
15:07we are sure you will be with us
15:09In the name of Allah, the most Merciful, the most Compassionate
15:11let's take the call first
15:12then we will answer the remaining questions
15:14Assalam-o-Alaikum
15:16Assalam-o-Alaikum
15:18Assalam-o-Alaikum
15:20Assalam-o-Alaikum
15:22Assalam-o-Alaikum
15:24How are you?
15:26I wanted to ask
15:28what does Hajj-e-Mabroor mean?
15:30ok and
15:32and the second question is
15:34that we have heard in the hadith
15:36that it is related to ten parts of the camel
15:38ok and
15:40there is one more caller
15:42Assalam-o-Alaikum
15:44Assalam-o-Alaikum
15:46Assalam-o-Alaikum
15:48Yes, tell me
15:50My question is
15:52that if I sit like Baitullah Sharif
15:54and if my face is facing
15:56a saint
15:58then it will turn upside down
16:00and if I turn my face
16:02then it will turn upside down
16:04if I turn my face
16:06then it will turn upside down
16:08ok and
16:10I will tell you
16:12there is one more caller, Assalam-o-Alaikum
16:14Assalam-o-Alaikum
16:16yes
16:38yes
16:40and
16:42I will tell you
16:44I have heard that
16:46one should not wear black shoes
16:48what will be the ruling?
16:50See, it is absolutely permissible to wear
16:52there is no aspect of sin in it
16:54only towards Maulana Ali
16:56may Allah bless him
16:58a statement is attributed
17:00that he said that black shoes
17:02increase worries
17:04but he must have said this in a specific context
17:06because the reality is against it
17:08and Hazrat Ali
17:10may Allah be pleased with him
17:12there are many companions
17:14about whom the Prophet said
17:16that I am the city of knowledge
17:18Ali is its door
17:20and in one narration
17:22the Prophet said
17:24that I am the city of wisdom
17:26and Ali is its door
17:28so how is it possible
17:30that Hazrat Ali
17:32may Allah be pleased with him
17:34without any condition
17:36absolutely
17:38without any condition
17:40he will never say
17:42that the reality is
17:44against that statement
17:46in the whole world
17:48if you see
17:50black shoes or brown
17:52I am talking less about sisters
17:54they may have different colors
17:56the men who wear black
17:58they use it so much
18:00second is brown
18:02then there may be other shoes
18:04but in my opinion
18:06if 50% or 60% say that
18:08men wear brown
18:10then there is nothing surprising
18:12and where are those opinions coming from
18:14many people are very happy
18:16so this kind of things
18:18among people
18:20without any condition
18:22this will not be the right service of religion
18:24and what will be the condition
18:26religious scholars know better
18:28until they have come to any clarification
18:30by saying such ambiguous things
18:32to worry people
18:34people are not acting on the Quran
18:36they are not praying
18:38they are not leaving their sins
18:40there is no focus on that
18:42do not wear black shoes
18:44or you will worry
18:46so the thing which has no proof
18:48from Quran or Hadith
18:50why does it become so important
18:52in our eyes
18:54that in front of its importance
18:56we ignore more important
18:58teachings of Quran and Hadith
19:00this is the question
19:02so wear shoes
19:04one brother asked
19:06that when I forcefully
19:08offer prayers
19:10then my voice becomes a little high
19:12and the other people
19:14who are next to me
19:16my voice reaches them
19:18and I think they get annoyed
19:20so will I get sin
19:22what is the ruling
19:24see what the scholars said
19:26that when you say or read
19:28at least with this much voice
19:30that your ears listen to your voice
19:32you did not say
19:34that listen to your voice
19:36and listen to your voice
19:38your voice is reaching your ears
19:40you are shaking your lips
19:42that your voice is reaching your ears
19:44even if your voice is not clear
19:46all you had to do was
19:48to say your words
19:50but when you try to
19:52say your voice
19:54the whole mosque is echoing
19:56and the people next to you
19:58are really disturbed
20:00and when you forcefully
20:02offer prayers
20:04you are exaggerating
20:06this is not a good sign
20:08and I will not call it a sin
20:10but it is not free of hatred
20:12to disturb other people's prayers
20:14like you are offering prayers
20:16or Ruku and Sajda
20:18it is obvious that
20:20your voice may reach
20:22your left and right ears
20:24you are disturbing everyone
20:26just for your satisfaction
20:28so that your voice reaches your ears
20:30even if you are not
20:32listening to your words clearly
20:34remember my last sentence
20:36correct performance is necessary
20:38correct listening
20:40or listening to someone is not necessary
20:42if Imam Sahib is offering prayers
20:44with Tajweed
20:46but you are not able to hear
20:48Ayn and Ha clearly
20:50then there is no problem
20:52the reason for this is that
20:54Ayn and Ha should have been
20:56heard by you
20:58if you say that Ayn and Ha is not clear
21:00then who said that you have to
21:02recite Ayn and Ha
21:04if you are reciting Ayn and Ha correctly
21:06this was the demand
21:08our problem is that
21:10we do not understand things properly
21:12or we try to understand from those people
21:14who themselves
21:16do not explain things properly
21:18so you just do this
21:20that your voice reaches your ears
21:22do not recite Ayn and Ha
21:24do not try to reach your ears
21:26otherwise others will be disturbed
21:28one caller is with us
21:30let us take a call
21:32Assalamu Alaikum
21:34Assalamu Alaikum Sir
21:36how are you?
21:38I wanted to know
21:40if there is a product
21:42which is not allowed to be used
21:44you cannot use it
21:46so if someone gives us
21:48a product
21:50can we use it or
21:52is it a sin or is it not allowed
21:54in the same way
21:56if someone is using a medicine
21:58from a body wash company
22:00but if you leave it
22:02it becomes harmful
22:04or if he is eating
22:06he will leave it
22:08or if he is using a drink
22:10but it is beneficial
22:12so if he leaves it
22:14it becomes a problem
22:16so is it a sin to leave it
22:18or can he use it
22:20I will tell you
22:24one more caller is with us
22:26Assalamu Alaikum
22:28the line has been dropped
22:30this brother had asked
22:32what is Hajj-e-Mabroor
22:34there are many explanations
22:36but the best is Hajj-e-Makbool
22:38Mabroor means accepted
22:40or Hajj-e-Mabroor means
22:42that Hajj which is done
22:44according to the requirements of Shariah
22:46and what is the requirement of Shariah
22:48our physical appearance should be
22:50according to Shariah
22:52our inner self should be
22:54according to Shariah
22:56our deeds and our actions
22:58should be according to Shariah
23:00so for this you need knowledge of religion
23:02you will understand about physical actions
23:04and actions very soon
23:06the meaning of inner self is that
23:08we should take care of our inner self
23:10I have seen many people
23:12that due to the heat,
23:14worries, rush
23:16they complain a lot
23:18or complain verbally
23:20I have seen such people
23:22Al-Aman and Al-Hafiz
23:24they have everything to eat and drink
23:26they are not begging
23:28but if they don't get proper food
23:30if they don't get food
23:32they are being abused
23:34I don't understand
23:36at which holy place
23:38you are fighting
23:40for a plate of food
23:42and whatever
23:44private company has taken you
23:46you are abusing them
23:48this is a good thing
23:50this is not patience
23:52this is not manners
23:54you are making fun
23:56you have taken kids to Madinah
23:58kids are running around
24:00in hotels
24:02making noise
24:04disturbing people's sleep
24:06women are sitting peacefully
24:08you have taken kids to galleries
24:10kids are playing games
24:12we should take care of all these things
24:14if we do, it will become Hajj-e-Mabroor
24:16otherwise, it will be unacceptable
24:18and it will be a disaster in the hereafter
24:20for such people
24:22I request you
24:24I will not say not to do Hajj
24:26I will say, first get proper training
24:28then make it a habit to accept
24:30that training
24:32get mentally prepared
24:34then you can go
24:36otherwise, I have seen such people
24:38it is Allah's will
24:40I cannot say
24:42but according to Shariah
24:44we have to say
24:46about some people
24:48that it would have been better
24:50if they had not come
24:52they are going back
24:54with a bag of sins
24:56they make so many mistakes
24:58and when they are told
25:00that you have to do Hajj
25:02Allah will forgive
25:04as if they are doing a favor
25:06for such people
25:08it would have been better
25:10if they had not done Hajj
25:12so I request my brothers and sisters
25:14to get proper training
25:16those who want to do Hajj
25:18we are sending poor people
25:20to do Hajj
25:22there is nothing to do
25:24there is no place for prayers
25:26they will come back and
25:28do Hajj
25:30and here also
25:32it is difficult for them
25:34to show off
25:36those who don't know ABC
25:38of Hajj
25:40it would be better
25:42to get a religious scholar
25:44who has knowledge
25:46and has Taqwa
25:48then you can do Hajj
25:50Allah does not want
25:52such people to go there
25:54I know the situation
25:56there
25:58you also know
26:00if you stay in Madinah for 8 days
26:02and the flight gets delayed
26:04and you have to stay there for 2 more days
26:06you start fighting
26:08you get hyper
26:10you start abusing at the airport
26:12as you say
26:14Prophet Muhammad
26:16made you his guest for 2 more days
26:18and you are abusing
26:20this is the result of lack of training
26:22you just fulfilled your desire
26:24and because we don't have spiritual training
26:26we don't know that
26:28the soul says that it is good
26:30I will go to Hajj
26:32people will look at me
26:34they will encourage me
26:36they will come back
26:38and hug me
26:40I will write Haji
26:42my wife will write Hajjan
26:44we will have gatherings
26:46we will be invited
26:48we don't pay attention to these things
26:50Satan is playing with us
26:52like puppets
26:54they move their fingers
26:56so that no brother or sister
26:58doesn't mind
27:00we have a lot of knowledge
27:02and we are very pious
27:04I am a student
27:06I am a very sinful person
27:08but I worry about my brothers and sisters
27:10that is why I request
27:12that you don't look at our words
27:14or our dialects
27:16but look at our sincerity
27:18and our enmity
27:20towards Satan
27:22we want you to do the complete Hajj
27:24this is the Hajj of showing off
27:26this is the Hajj of showing off
27:28showing off
27:30and ruining the whole world
27:32you will not get anything in the hereafter
27:34this is humiliation and disgrace
27:36so first of all,
27:38do Tarbiyat and then do Hajj
27:40this brother said
27:42I have heard that there are 10 parts in camel
27:44both narrations are there
27:46according to one narration
27:48the Sahaba say that we used to do 10 parts
27:50and there are clear narrations
27:52of Sitta
27:54that the Sahaba say
27:56that there are 7 parts
27:58in camel and cow
28:00there can be 7 parts
28:02now when both narrations
28:04are there
28:06then we have to see
28:08always remember
28:10when there are two types of narrations
28:12and there is a clash
28:14then we should take that narration
28:16in which everyone agrees
28:18and we have to leave that narration
28:20which is different
28:22now see, the one who believes
28:24that there are 10 parts
28:26he is not believing that there are 7 parts
28:28we say that there are 7 parts
28:30so both are agreeing on 7 parts
28:32one person is believing on 10 parts
28:34and majority is denying
28:36that there are not 10 parts
28:38so the agreement
28:40is called Mutafaqun
28:42Alaih Surah
28:44and the difference is called
28:46Mukhtalafi Surah
28:48so the principle is that Mutafaqun
28:50Alaih Surah will be taken
28:52so we will not agree on 10 parts
28:54we will agree on 7 parts
28:56there is a narration
28:58which I am not denying
29:00but there are 7 parts
29:02and in the Hajj
29:04which the Prophet did
29:06he slaughtered animals
29:08for Ahle Khana and Ahle Bait
29:10they were big animals
29:12so keep 7 parts in your mind
29:14now my book is coming
29:16Ahqam-e-Qurbani
29:18you can read it
29:20I have explained all these things
29:22with arguments
29:24and I have put a big chapter in it
29:26some people say that Qurbani is 4 days
29:28not 3 days
29:30you can see how many arguments
29:32are written on it
29:34sister says that if I
29:36turn towards Baitullah
29:38and lie down
29:40then I will turn upside down
29:42and if I lie down straight
29:44then my back will turn towards Qabatullah
29:46what will be the judgment
29:48so either turning towards Qabatullah
29:50or lying down straight
29:52both are necessary
29:54it is not an obligation
29:56that if a Prophet
29:58used to lie down straight
30:00then the Prophet used to lie down upside down
30:02and he used to put his hand
30:04under his cheek
30:06I will take a short break
30:08and will complete the answer after the break
30:10In the name of Allah, the most Gracious, the ever Merciful
30:12we were answering the sister
30:14that if lying down straight
30:16had any value
30:18then lying down straight
30:20towards Qabatullah
30:22is also a mustahab
30:24so if you leave a mustahab
30:26then there is no sin in it
30:28there will be no blame in the hereafter
30:30so if you want to lie down easily
30:32then you can lie down upside down
30:34towards Qabatullah
30:36and when you get tired
30:38you can lie down upside down
30:40there is no harm in it
30:42this sister asked
30:44she is the first wife of her husband
30:46she has taken an oath from her husband
30:48on the Quran
30:50that you will not go to the second wife
30:52she has taken an oath
30:54now she is very worried about her husband
30:56that what will I do
30:58and he does not come to me
31:00first of all
31:02all the sisters
31:04remember
31:06when the husband has taken a step
31:08and he is married
31:10then the second wife has the same rights
31:12it is not the second wife's fault
31:14it is your husband's fault
31:16if you think it is his fault
31:18then it is your husband's
31:20now if you ask her to divorce him
31:22or if she has taken an oath
31:24that you will not go to him
31:26then you will be guilty
31:28of a grave sin
31:30the prophet said
31:32that those who separate husband and wife
31:34they are not among us
31:36they are very angry
31:38and the second wife is someone's daughter
31:40she is someone's sister
31:42suppose
31:44someone marries your daughter
31:46you find out
31:48that he has married my daughter
31:50now he is your son-in-law
31:52but the first wife has taken an oath
31:54that you will not fulfill the rights of the second wife
31:56and your daughter says
31:58that my husband does not fulfill my rights
32:00because the first wife has taken an oath
32:02now what will be your emotions
32:04now what will be your thoughts
32:06that you will not call him bad
32:08so to violate someone's rights
32:10to hurt someone
32:12is a grave sin
32:14if the first wife is listening
32:16then instead of abusing me
32:18I say this
32:20you will say who will abuse him
32:22they will
32:24there are such people
32:26I cannot tell you
32:28then whether you recite the Qur'an
32:30or the hadith
32:32for the betterment of their hereafter
32:34you should be sincere
32:36that you should be respected
32:38they are ready to humiliate us
32:40but we are ready for it
32:42every prophet
32:44has faced such tests
32:46when he presented
32:48the message of Allah to his nation
32:50so did everyone
32:52respect him
32:54what tests did he face
32:56so we are ready
32:58we are the inheritors of the prophet
33:00we will definitely explain the issue
33:02this is wrong
33:04they should have thought of this before
33:06this is related to the Qur'an
33:08and is related to fear
33:10didn't you know before
33:12that Allah said
33:18that the women you like
33:20you can marry
33:222-2, 3-3, 4-4
33:24then if you are afraid
33:26that you will not be able to do justice
33:28then marry only one
33:30now this means
33:32that you will not be able to do justice
33:34if you marry someone else
33:36then you will have to marry
33:38this is against the command of Allah
33:40now you are not afraid
33:42now you are afraid of a sin
33:44you are afraid of a wrong deed
33:46you are afraid of Allah's command
33:48now you are afraid of Allah
33:50that I don't know what will happen to me
33:52this is not a sin
33:54you should break this
33:56and do justice to your wife
33:58this is wrong
34:00this is wrong
34:02this is wrong
34:04this is wrong
34:06this is wrong
34:08this is wrong
34:10this is wrong
34:12this is wrong
34:14this is wrong
34:16this is wrong
34:18this is wrong
34:20this is wrong
34:22this is wrong
34:24this is wrong
34:26this is wrong
34:28this is wrong
34:30this is wrong
34:32this is wrong
34:34this is wrong
34:36this is wrong
34:38this is wrong
34:40this is wrong
34:42this is wrong
34:44this is wrong
34:46this is wrong
34:48this is wrong
34:50this is wrong
34:52this is wrong
34:54this is wrong
34:56this is wrong
34:58this is wrong
35:00this is wrong
35:02this is wrong
35:04this is wrong
35:06this is wrong
35:08this is wrong
35:10this is wrong
35:12this is wrong
35:14this is wrong
35:16this is wrong
35:18this is wrong
35:20this is wrong
35:22this is wrong
35:24this is wrong
35:26this is wrong
35:28this is wrong
35:30this is wrong
35:32this is wrong
35:34this is wrong
35:36this is wrong
35:38this is wrong
35:40this is wrong
35:42this is wrong
35:44this is wrong
35:46this is wrong
35:48this is wrong
35:50this is wrong
35:52this is wrong
35:54this is wrong
35:56this is wrong
35:58this is wrong
36:00this is wrong
36:02this is wrong
36:04this is wrong
36:06this is wrong
36:08this is wrong
36:10this is wrong
36:12this is wrong
36:14this is wrong
36:16this is wrong
36:18this is wrong
36:20this is wrong
36:22this is wrong
36:24this is wrong
36:26this is wrong
36:28this is wrong
36:30this is wrong
36:32this is wrong
36:34this is wrong
36:36this is wrong
36:38this is wrong
36:40this is wrong
36:42this is wrong
36:44this is wrong
36:46this is wrong
36:48this is wrong
36:50this is wrong
36:52this is wrong
36:54this is wrong
36:56this is wrong
36:58this is wrong
37:00this is wrong
37:02this is wrong
37:04this is wrong
37:06this is wrong
37:08this is wrong
37:10this is wrong
37:12this is wrong
37:14this is wrong