- 5/16/2025
Ahkam e Shariat | Mufti Muhammad Akmal
To watch all the episodes of Ahkam e Shariat ➡️ https://www.youtube.com/playlist?list=PLQ74MR5_8Xifzae0UvGw7lqFolbZ_HEWJ
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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To watch all the episodes of Ahkam e Shariat ➡️ https://www.youtube.com/playlist?list=PLQ74MR5_8Xifzae0UvGw7lqFolbZ_HEWJ
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Watch Ahkam e Shariat every Fri-Sat at 8:00 PM only on ARY Qtv!
#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
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Category
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LifestyleTranscript
00:00As-salamu alaikum warahmatullahi wabarakatuhu wa maghfiratuhu.
00:15In the name of Allah, the Most Gracious, the Most Merciful.
00:45The Buddha is also useful for us to cut it and change its shape.
00:52Is there any shortcoming in this work or not?
00:55Look, it is certain that there is a shortcoming.
00:58The thing that will be used for Shirk,
01:00to associate someone with Allah the Almighty,
01:03to cooperate in that work,
01:05when there is no other use for it,
01:07then certainly precaution is required in that.
01:10But now the situation is such that one thing is that it should not be done.
01:14The second thing is that since we know the context of the situation well,
01:19we talk in the context of the situation,
01:21and the duty of a Mufti is that he should be aware of the customs of his time,
01:25but also of the customs of other places,
01:27so that while stating the Shariah,
01:29he does not state anything such that people will have a hard time for a long time,
01:33their lives will be in danger,
01:35their wealth, their lives, their dignity will be in danger.
01:38Therefore, in some places the environment is such that
01:41if you do all the work, but deny these things,
01:44then you will be taken in the eyes,
01:46and then your shop will be looted,
01:48then you may even be killed.
01:50If the situation is such that if not now,
01:53then in the future there is a fear of severe loss,
01:56then there are two things in this.
01:58One is that it would be better for me to advise that
02:01you hire a non-Muslim for that particular work.
02:05And if that work comes,
02:07then he will do that work,
02:09he will fulfill his order,
02:11he will take his profit,
02:13the real expenditure will be there,
02:15like electricity, you keep that,
02:17whatever profit is there,
02:19that should be given to him in the salary price,
02:21so that work will be done,
02:23because sometimes a person comes with one work,
02:26along with that there are three permissible works,
02:29this is permissible, this is permissible,
02:31if you deny the permissible,
02:33then he will do three permissible works from somewhere else,
02:35then there can be business loss,
02:37here I am not talking about loss,
02:39here there is consideration of life, honor, wealth, etc.,
02:42and in the future there is a lot of loss,
02:44so it is better to hire such a person,
02:46and he should do it.
02:48The second situation is that until such a person is not found,
02:51he should have hatred in his heart,
02:53and with the intention of saving himself from a big loss,
02:56and should not cooperate in any evil,
02:58that where will he use this thing,
03:00I don't have a headache,
03:02just to save my life,
03:04or to protect my honor, wealth,
03:06I am doing this to save myself from a big loss,
03:09so with the mercy of Allah,
03:11I hope that Allah will forgive me,
03:13this is our famous jurisprudence,
03:16that when two such things come in front of you,
03:19which are both harmful,
03:21but it is necessary to choose one of them,
03:25then the small harmful thing should be chosen,
03:29in that the small harm is this,
03:31life, wealth, honor, and honor,
03:33the Shariah has given a lot of harm,
03:35if there is a loss on this, it is a big loss,
03:37so you can do it yourself,
03:39I would advise you to hire a non-Muslim,
03:41to do this work.
03:43A person said that my sister-in-law,
03:47she said to me that your wife,
03:51means my sister, is more beautiful than the moon,
03:54so the brother-in-law said that if this is the case,
03:57then give her three divorces,
03:59the wife was also present there,
04:01now he says that the moon is very beautiful,
04:04so he said that if this is the case,
04:06then give my wife three divorces,
04:08see the problem is that the moon is not beautiful,
04:12it is a vehicle sunken in darkness,
04:15when the light of the sun falls on it,
04:17then light is created on it,
04:19its soil is such that when the light of the sun falls,
04:21it shines and a light is seen,
04:23otherwise if the light of the sun does not fall,
04:25then the moon is completely dark,
04:27so when the light decreases or the angle changes,
04:30then the moon becomes smaller,
04:32why does it become smaller?
04:33Why does the rest of the darkness go away?
04:35Why does a small part shine?
04:37That is because the light of the sun reaches there,
04:40so there is no beauty in the moon,
04:42if that girl said that my sister is more beautiful than the moon,
04:46then I think this thing was not sent,
04:48and she said that if she is more beautiful than the moon,
04:50three divorces,
04:51so in our opinion,
04:52all three divorces have been done,
04:53because if you look at the reality,
04:55it is still the same,
04:56and in reality,
04:57it often happens that
04:58it is not called keeping the reality in mind,
05:00it is called metaphorically,
05:02in that case too,
05:03all three divorces happened immediately,
05:05now I don't understand that
05:07the talk was going on about the beauty of the moon,
05:09the beauty of the wife,
05:10where did this divorce come from?
05:12Our people also have a great desire
05:14to put themselves in danger,
05:16to talk like this for no reason,
05:18that if the environment in the house is good,
05:21then definitely change that environment
05:23into a dangerous situation,
05:25to put yourself in shock,
05:27to put yourself in trouble,
05:28to put yourself in depression,
05:29now a person has destroyed his house,
05:31because of his ignorance,
05:33now he will cry holding his head,
05:35and now he will keep running,
05:36give a fatwa for this,
05:38Mufti sahab's statement will not look good,
05:40because he is going against anyone,
05:42and he just wants to settle down,
05:43so why did you do this?
05:45So that's why I request all the viewers,
05:47God forbid,
05:48in such legal matters,
05:50don't use your little mind
05:52and do experiments,
05:53that first you did it,
05:54now you don't even know
05:55whether it is right or not,
05:56now you are going to find out the problem,
05:58so this is dangerous,
05:59sometimes you will keep
06:00touching it all your life,
06:01nothing will be left in your hands,
06:03the blessing of God is wasted,
06:04may Allah enable us to understand.
06:06It is said that someone said in a joke,
06:09that I went to Umrah,
06:11so I will go around the Ka'bah so much
06:14that the Ka'bah will also get dizzy,
06:16all of them laughed,
06:17what will be the judgment?
06:19See, in the view of jurists,
06:21this is the word of disbelief,
06:23because it has the aspect of
06:25the insult and humiliation of the Ka'bah,
06:27if you say the same sentence
06:29about your father,
06:30that I will go around the house so much
06:32that my father will also get dizzy,
06:34then the listener will say
06:35that this is not a good thing
06:36to use such sentences for your father,
06:38and the Ka'bah is very great,
06:40I am saying that
06:41God forbid,
06:42he has become apostate,
06:43when jurists say this,
06:44the word of jurists will come,
06:45remember,
06:46when the word of jurists will come,
06:47that they have declared it as disbelief,
06:49or in their view,
06:50it can be disbelief,
06:51a person is not apostate,
06:53but cautiously,
06:54the renewal of faith,
06:55the renewal of Nikah,
06:56is the command,
06:57his previous deeds are not destroyed,
06:59his Nikah does not break,
07:01but cautiously,
07:02they say that
07:03the renewal of faith,
07:04the renewal of Nikah,
07:05today,
07:06the Ka'bah has made so much fun of Allah,
07:08Satan will never let you down,
07:09he will bring the fun ahead of this,
07:11then you will make fun of Allah,
07:13or God forbid,
07:14unintentionally,
07:15about the Prophet of Allah,
07:17he will also get sentences
07:18out of your tongue,
07:19and then later,
07:20you will regret a lot,
07:21and God forbid,
07:22it can also be a repetition,
07:23that a person gets out
07:24of the circle of Islam,
07:25really gets out,
07:26the previous deeds of life
07:27get destroyed,
07:28that is why,
07:29God forbid,
07:30the brothers,
07:31who said this,
07:32and all the people
07:33who laughed at this joke,
07:34on all of them,
07:35the renewal of faith,
07:36and the renewal of Nikah,
07:37is necessary.
07:38One brother asked,
07:39that this was a question
07:40from the neighboring country,
07:41that it happens to us,
07:42that when the groom
07:43is going on horseback,
07:44and the wedding procession
07:45is going on,
07:46then on the way,
07:47on the way,
07:48in any mosque,
07:49they stop the horse,
07:50the wedding procession
07:51stops,
07:52and the groom
07:53is taken off,
07:54first,
07:55they perform
07:56two rakat of nafl
07:57in the mosque,
07:58and then,
07:59they leave.
08:00They say,
08:01when they perform
08:02nafl,
08:03their face is covered,
08:04flowers are put
08:05around their necks,
08:06it is so much,
08:07that it is not even
08:08possible to prostrate
08:09properly,
08:10and there is also
08:11ablution,
08:12and the groom
08:13says,
08:14no,
08:15this is also not
08:16known,
08:17and the groom
08:18says,
08:19no,
08:20this is also not
08:21known,
08:22and the groom
08:23says,
08:24no,
08:25this is also not
08:26known,
08:27and the groom
08:28says,
08:29no,
08:30this is also not
08:31known,
08:32and the groom
08:33says,
08:34no,
08:35this is also not
08:36known,
08:37and the groom
08:38says,
08:39no,
08:40this is also not
08:41known,
08:42and the groom
08:43says,
08:44no,
08:45this is also not
08:46known,
08:47and the groom
08:48says,
08:49no,
08:50this is also
08:51not
08:52known,
08:53and the groom
08:54says,
08:55no,
08:56this is also
08:57not
08:58known,
08:59and the groom
09:00says,
09:01no,
09:02this is also
09:03not
09:04known,
09:05and the groom
09:06says,
09:07no,
09:08this is also
09:09not
09:10known,
09:11and the groom
09:12says,
09:13no,
09:14this is also
09:15not
09:16known,
09:17and the groom
09:18says,
09:19no,
09:20this is
09:21also
09:22not
09:23known,
09:24and the groom
09:25says,
09:26no,
09:27this is
09:28also
09:29not
09:30known,
09:31and the groom
09:32says,
09:33no,
09:34this is
09:35also
09:36not
09:37known,
09:38and the groom
09:39says,
09:40no,
09:41this is
09:42also
09:43not
09:45known,
09:46and the groom
09:47says,
09:48no,
09:49this is
09:50also
09:51not
09:52known,
09:53and the groom
09:54says,
09:55no,
09:56this is
09:57also
09:58not
09:59known,
10:00and the groom
10:01says,
10:02no,
10:03this is
10:04also
10:05not
10:06known,
10:07and the groom
10:08says,
10:09no,
10:10this is
10:11also
10:12not
10:44known,
10:45and the
10:46groom
10:47says,
10:48no,
10:49this is
10:50also
10:51not
10:52known,
10:53and the
10:54groom
10:55says,
10:56no,
10:57this is
10:58also
10:59not
11:00known,
11:01and the
11:02groom
11:03says,
11:04no,
11:05this is
11:06also
11:07not
11:08known,
11:09and the
11:10groom
11:11says,
11:12no,
11:13this is
11:14also
11:15not
11:16known,
11:17and the
11:18groom
11:19says,
11:20no,
11:21this is
11:22also
11:23not
11:24known,
11:25and the
11:26groom
11:27says,
11:28no,
11:29this is
11:30also
11:31not
11:32known,
11:33and the
11:34groom
11:35says,
11:36no,
11:37this is
11:38also
11:39not
11:40known,
11:41and the
11:42groom
11:43says,
11:44no,
11:45this is
11:46also
11:47not
11:48known,
11:49and the
11:50groom
11:51says,
11:52no,
11:53this is
11:54also
11:55not
11:56known,
11:57and the
11:58groom
11:59says,
12:00no,
12:01this is
12:02also
12:03not
12:04known,
12:05and the
12:06groom
12:07says,
12:08no,
12:09this is
12:10also
12:11not
12:12known,
12:13and the
12:14groom
12:15says,
12:16no,
12:17this is
12:18also
12:19not
12:20known,
12:21and the
12:22groom
12:23says,
12:24no,
12:25this is
12:26also
12:27not
12:28known,
12:29and the
12:30groom
12:31says,
12:32no,
12:33this is
12:34also
12:35not
12:36known,
12:37and the
12:38groom
13:10says,
13:11no,
13:12this is
13:13also
13:14not
13:15known,
13:16and the
13:17groom
13:18says,
13:19no,
13:20this is
13:21also
13:22not
13:23known,
13:24and the
13:25groom
13:26says,
13:27no,
13:28this is
13:29also
13:30not
13:31known,
13:32and the
13:33groom
13:34says,
13:35no,
13:36this is
13:37also
13:38not
13:39known,
13:40and the
13:41groom
13:42says,
13:43no,
13:44this is
13:45also
13:46not
13:47known,
13:48and the
13:49groom
13:50says,
13:51no,
13:52this is
13:53also
13:54not
13:55known,
13:56and the
13:57groom
13:58says,
13:59no,
14:00this is
14:01also
14:02not
14:03known,
14:04and the
14:05groom
14:06says,
14:07no,
14:08this is
14:09also
14:10not
14:11known,
14:12and the
14:13groom
14:14says,
14:15no,
14:16this is
14:17also
14:18not
14:19known,
14:20and the
14:21groom
14:22says,
14:23no,
14:24this is
14:25also
14:26not
14:27known,
14:28and the
14:29groom
14:30says,
14:31no,
14:32this is
14:33also
14:34not
14:35known,
14:36and the
14:37groom
14:38says,
14:39no,
14:40this is
14:41also
14:42not
14:43known,
14:44and the
14:45groom
14:46says,
14:47no,
14:48this is
14:49also
14:50not
14:51known,
14:52and the
14:53groom
14:54says,
14:55no,
14:56this is
14:57also
14:58not
14:59known,
15:00and the
15:01groom
15:02says,
15:03no,
15:04this is
15:05also
15:06not
15:07known,
15:08and the
15:09groom
15:10says,
15:11no,
15:12this is
15:13also
15:14not
15:15known,
15:16and the
15:17groom
15:18says,
15:19no,
15:20this is
15:21also
15:22not
15:23known,
15:24and the
15:25groom
15:26says,
15:27no,
15:28this is
15:29also
15:30not
15:31known,
15:32and the
15:33groom
15:34says,
15:35no,
15:36this is
15:37also
15:38not
15:39known,
15:40and the
15:41groom
15:42says,
15:43no,
15:44this is
15:45also
15:46not
15:47known,
15:48and the
15:49groom
15:50says,
15:51no,
15:52this is
15:53also
15:54not
15:55known,
15:56and the
15:57groom
15:58says,
15:59no,
16:00this is
16:01also
16:02not
16:04known,
16:05and the
16:06groom
16:07says,
16:08no,
16:09this is
16:10also
16:11not
16:12known,
16:13and the
16:14groom
16:15says,
16:16no,
16:17this is
16:18also
16:19not
16:20known,
16:21and the
16:22groom
16:23says,
16:24no,
16:25this is
16:26also
16:27not
16:28known,
16:29and the
16:30groom
16:31says,
16:32no,
16:33this is
16:34not
16:35known,
16:36and the
16:37groom
16:38says,
16:39no,
16:40this is
16:41not
16:42known.
17:02This should be done at least twice a day.
17:04This should be washed once a day.
17:06And three times a day is Sunnah.
17:08This means that at least six drops of water should be washed.
17:10Now the problem with this spray is that
17:12the front part will be washed, but the whole part of the scalp.
17:14Similarly, if someone's beard is not thick,
17:16then hit the beard so much that it reaches the skin.
17:18And that too at least two drops of water,
17:20which will fulfill the duty.
17:22And if the beard is thick,
17:24then wash the outer part of the beard
17:26so that it reaches the skin.
17:28Every hair should be washed.
17:30It will be very difficult to tolerate this.
17:32And in the same way,
17:34the problem of hands and feet.
17:36Therefore, it is better to go out with a little effort.
17:38One, this is a matter of two drops.
17:40The second thing is that
17:42the water that drips from the abdomen,
17:44it is used.
17:46It is actually falling down with impurity.
17:48There are two types of impurity.
17:50One is that which you can see,
17:52touch, have its smell,
17:54its effect can reach the other.
17:56Like urine.
17:58This is the real impurity.
18:00And one is that which is called Shariah impurity.
18:02But it does not have its own smell.
18:04There is no body. There is no shape.
18:06Its effect does not reach the other.
18:08Like impurity,
18:10and the state of urine.
18:12Now when we perform ablution,
18:14then this impurity is falling down.
18:16In addition to this,
18:18our sins are polluted.
18:20The Prophet, may Allah bless him and grant him peace,
18:22said that whoever performs ablution
18:24by reciting the name of Allah,
18:26without reciting the name of Allah,
18:28his body will be cleansed.
18:30That is, by sin.
18:32As much as water flows.
18:34And if he recites the name of Allah,
18:36the sins of the whole body are cleansed.
18:38In addition to this, sins are also polluted.
18:40Now the jurists have made it clear
18:42that it should not fall on your body.
18:44It should not fall on the cloth.
18:46It is forbidden to drop it on the cloth.
18:48I am not saying it is forbidden.
18:50It is forbidden.
18:52That is why I have told you many times
18:54that if you wash your face,
18:56then do not dry it completely with a towel,
18:58but do it so much that the drops stop dripping.
19:00Because if you are straight like this,
19:02they will all fall on your body, on the cloth,
19:04and this is against the Sunnah and Makruh.
19:06You cannot escape from this sin there.
19:08The third thing is that when you do this,
19:10there are cameras and so on.
19:12When one person starts,
19:14we have this crowd.
19:16One of us does it, the other starts.
19:18Then the third, then the fourth, then the fifth.
19:20What you will see in the cameras
19:22is that when you are doing this,
19:24the police will immediately come to you
19:26and arrest you and throw you out of the mosque.
19:28To do any such act
19:30on the basis of which
19:32one presents himself to be humiliated
19:34and disgraced is also forbidden
19:36according to Shariah.
19:38Then you see, you tell people a limit
19:40that you have to do this, you have to do that.
19:42Do not go to this extent, do not go to this extent.
19:44My 35 years of religion,
19:46which Allah Almighty has given us
19:48by staying close to religion
19:50and serving religion,
19:52I have seen that people forget everything.
19:54They remember their problems
19:56and they go beyond all the conditions.
19:58These days you see in the mosque,
20:00they do not allow you to take things.
20:02They do not allow you to take food and drink.
20:04Although those who used to go before
20:06know that they used to take it. Why?
20:08They took such big piles and threw it here
20:10and threw it there and put it with columns.
20:12And they are eating and drinking.
20:14They have made the carpet dirty.
20:16They have made it hard that nothing will go now.
20:18You tell me a lot of limitations.
20:20People are doing such things that
20:22someone will do it on this corner,
20:24someone will do it there.
20:26They will make the mosque floor dirty.
20:28People do not stop.
20:30There are so few people of knowledge
20:32and some are coming out of fear of God.
20:34Or there is no knowledge at all.
20:36They are also unaware of the etiquette of the mosque.
20:38Don't you see how they take shoes
20:40and put them inside the mosque.
20:42And sometimes there are many other matters.
20:44Such poor, ignorant people
20:46try to make it obligatory
20:48that you can perform ablution there
20:50but take care of the limitations.
20:52It is very difficult
20:54and there are more chances of destruction.
20:56And our jurisprudence says
20:58our religion says
21:00that as the real thing is forbidden
21:02the medicine of it, the things that lead to it
21:04are also prohibited by Shariah.
21:06Zina is forbidden.
21:08That's why seeing a woman, touching her,
21:10taking solitude with her, all this is also forbidden.
21:12Although it was not Zina.
21:14Zina is forbidden.
21:16So I am not saying that
21:18it is forbidden to perform ablution.
21:20This will only be wrong
21:22when all the problems arise.
21:24But people do not take care of the limitations.
21:26Then these problems will arise.
21:28And it is also necessary to stop
21:30the causes of the problems.
21:32That's why I request
21:34that all of you do not act on this.
21:36It is better to take a little effort
21:38and go out or keep your ablution first.
21:40There are a lot of problems in this.
21:42We have one more caller with us.
21:44Assalam-o-Alaikum.
21:46Assalam-o-Alaikum, Mufti Sahab.
21:48Wa-Alaikum-Salam.
21:50How are you?
21:52I have three questions.
21:54One is that
21:56the cloth of the boski
21:58some people say it is silk
22:00and some people say it is not.
22:02Can you tell us about this?
22:04And secondly,
22:06when people are standing in a line
22:08and sometimes a child stands
22:10and there is a gap
22:12how do you move it?
22:14Do you move it yourself
22:16or do you touch each other
22:18and move it?
22:20Yes, I will tell you.
22:22And thirdly,
22:24how much Surah Fatiha
22:26do you read?
22:28Then it will be clear.
22:30Alright.
22:32Tell me one more thing.
22:34I was praying with the Jamaat.
22:36When Moulana Sahib went to the Qiyam,
22:38he said,
22:40Rabbi Akhfirli.
22:42So, will I pray or not?
22:44Can you repeat the last question?
22:46I was praying with Imam Sahib
22:48and when Imam Sahib
22:50went to the Qiyam,
22:52when I also went to the Qiyam,
22:54I said, Rabbi Akhfirli.
22:56Alright, I will tell you.
22:58Let's take the questions of the brother.
23:00See, the Prophet
23:02once came to the
23:04Minbar-e-Aqdas
23:06and took silk in one hand and gold in the other
23:08and said,
23:10these two things are Haram
23:12on the men of my Ummah.
23:14It is Haram in the world.
23:16Because we will get all these things in the
23:18Jannat and it will be permissible there.
23:20So, it means pure silk.
23:22So, the clothes of Boski etc.
23:24can be made of silk,
23:26but they are not pure silk.
23:28That's why you can wear it.
23:30If by any means you are confirmed
23:32that it is a cloth of pure silk,
23:34then the man will have to avoid it.
23:36But generally, the clothes that are made,
23:38whether it comes from Japan or anywhere else,
23:40whether it is called silk,
23:42that it is a silk cloth,
23:44but it is not pure silk.
23:46It is not pure silk,
23:48it is a little adulterated,
23:50it can be worn.
23:52If there is a child in the row,
23:54let me say a little thing
23:56that see, there are two types of children.
23:58One is called an ignorant child and the other is called a smart child.
24:00The ignorant child is
24:02the one who is less than 7 years old.
24:04And the smart child in Shariah
24:06is the one who is 7 years old
24:08and is 8 years old.
24:10The ignorant child is not capable of intention.
24:12That is, if he does this intention,
24:14then the Shariah does not trust his intention.
24:16Therefore, if he stands in the middle of the row,
24:18then it will be the cause of cutting the row.
24:20And those who stand will be sinners.
24:22Therefore, such children should be sent back
24:24beforehand.
24:26Do not stand in the middle of the row.
24:28The father should pay attention to this.
24:30He brings small children and
24:32says that he will not misbehave,
24:34he will stand with me.
24:36But you have committed cutting the row
24:38and this is a sin, remember.
24:40You will be a sinner by the time you come to the mosque.
24:42You will have to send the child back.
24:44You cannot keep him in the middle of the row.
24:46Yes, if it is a smart child,
24:48he is 7 years old, he came in the 8th year,
24:50he is capable of intention.
24:52In this, if the children are already present
24:54and the community has started to be established,
24:56then there should be a separate row behind them.
24:58Now remember,
25:00this child cannot be sent out of the row.
25:02I humbly request
25:04those elders
25:06who do not know anything about Sharia.
25:08They come to pray,
25:10a 7-year-old child is standing in the row,
25:12they will hold him by the shoulder and send him back.
25:14And they will stand in the front.
25:16Remember, this is Haram and a great sin.
25:18Because the Holy Prophet
25:20said this for Satan,
25:22that he enters the rows and
25:24spoils the prayers.
25:26This is not the case of Satan.
25:28This will work in his favor.
25:30That child is capable of intention.
25:32He can stand in the middle of the row.
25:34He is not committing a sin.
25:36You do not have the right to remove him.
25:38Similarly, you cannot say,
25:40son, go to the corner.
25:42The row is being made here,
25:44send him to the corner.
25:46There is a gap in the middle,
25:48you are a sinner in the mosque.
25:50There is no problem in putting him in the middle.
25:52This is two problems.
25:54The child was in the middle,
25:56he was removed from the middle.
25:58Remember, when something goes from the middle,
26:00this is a great sin.
26:02So the row should be found.
26:04And the center is our center.
26:06Either this side or that side.
26:08So there will be space in the corner.
26:10Surely, those who come later
26:12will be included in that corner.
26:14And suppose there is a gap
26:16and the person behind
26:18in the light of our jurisprudence,
26:20if he takes three steps in the state of prayer,
26:22the Fasid prayer will be broken.
26:24But if he takes less than one or two steps,
26:26the Fasid prayer will not be performed.
26:28So in the state of prayer,
26:30one step and two steps.
26:32You can easily come to the next row in two steps
26:34and fill that gap.
26:36In that case, when people do not meet,
26:38although it was necessary for them to meet,
26:40but anyway, you fill the gap.
26:42Then someone else will fill the gap
26:44behind you.
26:46We will take a short break.
26:48We are sure you will be with us.
26:50In the name of Allah, most Gracious, ever Merciful.
26:52A brother had asked
26:54that it is said that
26:56if in one rakat,
26:58that is, in the first two rakats of Fars
27:00and in every rakat of Witr or Nawafil,
27:02if Alhamshari is recited twice,
27:04then Sajda-e-Sahab becomes obligatory.
27:06They are asking how much of Alhamd
27:08should be recited again to perform Sajda-e-Sahab.
27:10But it is written that
27:12if the whole Alhamd is recited twice,
27:14that is, before Surah,
27:16then Sajda-e-Sahab becomes obligatory.
27:18This is not the order of the third fourth of Fars.
27:20This is the order of the first.
27:22That is, the first two of Fars
27:24and in the same way,
27:26in all the rakats of Witr,
27:28Nawafil and Sunan,
27:30in one rakat,
27:32Alhamd will be recited only once,
27:34if it is recited once before Surah.
27:36It is possible that if someone did this,
27:38if Alhamd was recited, then Surah,
27:40then Alhamd was recited,
27:42then Sajda-e-Sahab is not there.
27:44But if the whole Alhamd is recited twice before Surah,
27:46then Sajda-e-Sahab will be obligatory.
27:48It is said that Imam Sahib was leading the prayer,
27:50when he came to Qiyam,
27:52I may not have said Allah-o-Akbar,
27:54but it came out of my tongue,
27:56Rab-e-Ghafirli.
27:58So what will be the ruling?
28:00See, Rab-e-Ghafirli means
28:02O Allah, forgive me.
28:04And it is permissible to recite it in the middle of Sajda-e-Sahab.
28:06In fact, it is proven by Sunnah
28:08that when Rahmat-e-Qaunayn
28:10used to sit after doing one Sajda,
28:12which is called Jalsa,
28:14he used to say Rab-e-Ghafirli three times.
28:16Rab-e-Ghafirli, Rab-e-Ghafirli, Rab-e-Ghafirli.
28:18And apart from this,
28:20if at any point this Zikr-e-Ilahi is recited,
28:22it is a kind of Dua,
28:24Dua is recited,
28:26then it does not make any difference,
28:28nor will you be a sinner.
28:30Similarly, if you are praying alone,
28:32then no Sajda-e-Sahab is necessary
28:34for its performance,
28:36so do not worry.
28:38A sister had asked a question,
28:40she says that tomorrow is my departure for Hajj,
28:42so how do I do the Ihram,
28:44how do I read its Nafl,
28:46and what will be the command of Umrah?
28:48See, now it is 19 Zul-Qa'da,
28:50you have a lot of time,
28:52if you are doing Hajj-e-Tamata'u,
28:54then you have to wear the Ihram of Umrah first,
28:56after doing Umrah,
28:58with the restriction of Ihram,
29:00you come out after doing Halk-e-Qasr,
29:02then you wear the Ihram of Hajj
29:04for 8 Zul-Hijjah,
29:06sorry,
29:08it is 19 Zul-Qa'da,
29:10so there is a lot of time left,
29:12so do not worry at all,
29:14first of all,
29:16your flight,
29:18your Qiyam,
29:20will be in Madinah Sharif,
29:22or in Makkah,
29:24you will go to Jeddah,
29:26if you are going from Jeddah to Madinah,
29:28then there is nothing to worry about,
29:30do not have the intention of Ihram at all,
29:32you can reach Madinah easily,
29:34in 8 days,
29:36your period will be over,
29:38if you are going from Jeddah to Makkah,
29:40then it is necessary that you have crossed your period,
29:42and now you are going to Makkah,
29:44so for this,
29:46it will be necessary to do Umrah,
29:48in this case,
29:50the rule is that,
29:52you will do the intention of Ihram in this condition,
29:54you will read Talbiyah,
29:56but you will not read Nawafil,
29:58because it is forbidden to read Nawafil,
30:00and when you reach Makkah,
30:02you will have to wait,
30:04you will not do Umrah,
30:06but you will have to do Umrah,
30:08because there is a lot of time,
30:10so this is enough for you,
30:12one person said,
30:14after the period is over,
30:16when you wash your hair,
30:18what precautions will you have to take,
30:20because your hair breaks,
30:22it is necessary,
30:24if you bathe your hair,
30:26your hair will break,
30:28my advice about hair breaking is,
30:30if you see it,
30:32it is not good,
30:34so,
30:36do 8-10 Sadaqah of Fitr,
30:38with the intention of Kaffarah,
30:40because the Kaffarah,
30:42it is not necessary to be within the limits of Haram,
30:44if it is necessary,
30:46then it is necessary to slaughter the animal within the limits of Haram,
30:48but these Kaffarah,
30:50you can do it at home,
30:52so it is not a problem,
30:54after coming back,
30:56think about how many Kaffarah,
30:58because it is not an accurate estimate,
31:00so with a strong belief,
31:02do 10-12 Kaffarah,
31:04one Kaffarah means,
31:06300 Rupees,
31:08it is 240, but you can do 300,
31:10one Sadaqah of Fitr,
31:12you can do it,
31:14if it is 10, then give 300 to 10,
31:16it will be paid,
31:18and he says,
31:20if the period starts in the days of Hajj,
31:22then what will happen,
31:24there will be no problem,
31:26because for that,
31:28there is no clear condition,
31:30for example,
31:32in this condition,
31:34you do the intention of Hajj,
31:36now you will go to Mina,
31:38then you will go to Arafat,
31:40there it is not necessary,
31:42then you will come to Muzdalifah,
31:44there also,
31:46then you will go to Kankari,
31:48for Kankari also,
31:50it is not necessary to be clean,
31:52then you will come to Tawafuz Ziyarah,
31:54for that it is necessary to be clean,
31:56with the mercy of Allah,
31:58you can take my number,
32:00or send similar questions,
32:02to the program,
32:04Insha Allah, we will give you the answer,
32:06one brother said,
32:08people do Hajj many times,
32:10although the duty is the same,
32:12if they spend the same money,
32:14in a good deed,
32:16will it not be better,
32:18I will support you,
32:20it will be better,
32:22similarly,
32:24it is better to spend money,
32:26but the question arises,
32:28if he does not spend,
32:30and does Hajj again and again,
32:32is it unlawful,
32:34no one can say it is unlawful,
32:36you cannot say it is against the will,
32:38that the will is this or that,
32:40because the person who is doing it,
32:42knows better why he is doing it,
32:44it is possible that after doing Hajj,
32:46he committed such sins,
32:48that if he,
32:50our belief is that,
32:52we offer two rakats of prayer here,
32:54and pray in front of Allah,
32:56Allah has the power to forgive this sin,
32:58but Hajj is such a place,
33:00the places there,
33:02are such a place,
33:04of forgiveness,
33:06of high ranks,
33:08of Allah's pleasure,
33:10that the burden of sin,
33:12the depression,
33:14the shock,
33:16is removed to a great extent,
33:18then the presence in the presence of Allah,
33:20Arabic
33:26O beloved, say to them,
33:28that if these people commit injustice against their lives,
33:30then I am present in your presence,
33:32then ask for forgiveness in the presence of Allah,
33:34and this Messenger should also ask for forgiveness for them,
33:36then they will find Allah a very forgiving Beneficent,
33:40so our belief is that the Prophet,
33:42himself came in the Hadith,
33:44the Prophet of Allah is alive,
33:46Allah has not destroyed the bodies of the Prophets,
33:48Allah has forbidden the eating of the bodies of the Prophets,
33:50they are given sustenance,
33:52so our Prophet,
33:54in his grave,
33:56in such a life,
33:58which is much higher than the life of a normal person,
34:00and you see the people coming,
34:02you hear their voices,
34:04you hear their cries,
34:06and in the presence of Allah,
34:08you pray for them,
34:10so this is why we are content,
34:12to go to the presence of Allah,
34:14and pray,
34:16and if Allah has asked for forgiveness for us,
34:18then there is a greater chance of forgiveness of sins,
34:20there can be many other problems like this,
34:22so do not criticize anyone,
34:24do not criticize,
34:26if there is no such need,
34:28then it is better to put it in such a religious work,
34:30in which the success and survival of the religion,
34:32is much better and superior,
34:34this is also not a confirmation,
34:36that the one who is going on Hajj or Umrah,
34:38on Nafl or Hajj or Umrah,
34:40he will spend it here,
34:42he will not spend it anywhere else,
34:44he will spend it on other places,
34:46so anyway,
34:48if you do not have anything else,
34:50and you want to spend it on Nafl or Hajj,
34:52and on one hand,
34:54money can be spent for religious work,
34:56then our advice would be,
34:58that it is better to use your money,
35:00for the strengthening of the religion,
35:02that it is not a reward for you,
35:04but it can be a great reward for you,
35:06on the condition that,
35:08it is at the level of reward,
35:10then it can be,
35:12I have told you the complete details,
35:14it is said that,
35:16there was a girl,
35:18she had a friend,
35:20she gave me one lakh rupees,
35:22and while giving,
35:24she asked me to invest it in a business,
35:26I said okay,
35:28but when she started giving,
35:30she said,
35:32you do this,
35:34I don't want to return it,
35:36so I took it,
35:38and invested it,
35:40it can be called a loan,
35:42or a gift,
35:44or an investment,
35:46earlier it was an investment,
35:48when she asked me to invest one lakh,
35:50but when she changed her intention,
35:52while giving it to you,
35:54and clearly said,
35:56you keep it,
35:58I don't want to return it,
36:00so it has become a gift,
36:02now it has nothing to do with that girl,
36:04it is not a loan,
36:06you can use it,
36:08and it will be lawful,
36:10now our program is almost over,
36:12Insha Allah,
36:14tomorrow at 8pm,
36:16we will be back,
36:18you can pray for us,
36:20and we pray for you,
36:22may Allah give you a high rank,
36:24and may he give you the ability to think,
36:26about your children's future,
36:28and may he give you the ability to think seriously,
36:30Ameen.
36:32Wa Akhiru Da'awana Anil Hamdulillahi Rabbil Alameen.
36:38Al Fatiha.
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