- 2 hours ago
La comunidad ancestral negra de Iscuandé, en el pacífico nariñense colombiano, lucha por proteger y permanecer en el manglar que han habitado durante siglos; al cual la Agencia Nacional de Tierras ha negado su titulación colectiva durante años. En este escenario la comunidad se ve constantemente envuelta en una guerra entre el papel de la comunidad con sus tierras, y sus tierra sin papeles.
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00:00Nuestra señora del sangre, sangre, sangre, sangre, sangre, sangre, sangre.
00:17Oh
00:24Ah
00:29Oh
00:55Today we are in the community of La Ensenada, we are in the velorium of someone native of
01:02the community of La Ensenada and it was the person who would transmit us all that narrative
01:09of how the community was formed, of what the father and grandfather had said to him.
01:26But he was also a community leader in all the sense of the word, a footballer, a good
01:34fisherman and a good human being. He was very good for the narrative.
01:44Because he had the movie clear, of the territory too.
01:55God has the glory and with that strength and with that desire that he died from the narrative,
02:02so that this nation can serve so that God the illumine to get that title.
02:06Father God it, thank you.
02:22God has the love of God!
02:29¶¶
02:30¶¶
02:31¶¶
02:33¶¶
02:36¶¶
02:52From the moment that we constituted as a community council, on December 19, 2005, with
02:59the friend Jairo Rubén Quiñones, a leader of the Pacific, who dreamed of saying that
03:06the best Pacific is possible, we started to do everything that requires the normative framework
03:13for the collective titillation of the community council.
03:22When the community council made its census, there were 416 families, 2,200 people, between
03:32children, girls, adolescents and adults.
03:36This was born through the Conversation of Ciudadana Conversation, which invites
03:42some leaders to do a process of training, and from there we saw the need to create
03:48the community council as a administrative figure of the territory for the conservation
03:53of the mangles and ecosystems for their goods and services.
03:57Please stand up!
04:00Let's go!
04:04Let's go!
04:05Thank you!
04:07Thank you!
04:08Thank you for all the singers.
04:21To gather information from our ancestors, we know that the community of La Ensenada is from 1850,
04:29the community of Juanchillo from 1895, and therefore all the rest of their communities.
04:41Their first population were possibly people from the Caucasus, in their great part,
04:49and another part came from the people who brought these territories and stayed here.
05:00If you miss me, you kill me, and me enloquece.
05:07What's up with her?
05:10Why are you losing the fear of you?
05:15What's up with you?
05:17What's up with you?
05:18I'm going to go down.
05:21I'm going to go down to the hospital.
05:23I'm going to go down to the hospital.
05:27Anyway I'm going to go down to the hospital
05:41And I'm going to turn it up to the hospital.
05:53and they sell it and they sell it.
05:54Because here they can't work as a woman.
06:06Every day I want to eat fish.
06:08When they eat fish, they eat all day.
06:26The woman that I got here is from here.
06:30Then I got home here.
06:32And then I lived here to work here.
06:45I saw that she was my mother.
06:49And as I was son of her,
06:51I was watching her.
06:53And so she taught me.
06:55So I was learning.
07:02When she died,
07:04I understood what I was going to do.
07:07So.
07:10So.
07:11So.
07:17Here I have 12 children.
07:20I didn't know.
07:20Anyah.
07:22I have a lot of children.
07:24I have here ...
07:26I have to see as 60-60 children.
07:35I don't like the city anymore because I can't go out all the time, so I don't like the city
07:44anymore.
07:46I like my field.
08:05What we eat here is a natural thing.
08:11It doesn't have chemicals.
08:12Because, at least, it doesn't have chemicals.
08:31For us, the territory, the mangler, where we live, is the reason to be.
08:37We would believe that in other areas of the land, or the country or the world, we could survive.
08:46But not with freedom, with tranquility, with that way of living in peace that we have in this territory.
09:07I've been fishing.
09:16I've been fishing.
09:37So, so I arrived to the woman's pool and when I saw her boom, I didn't know what it was.
09:44that she had broken, so when I see a bottle of water that the lady brought forward,
09:50it was the source that she had broken.
09:53But I knew that when people are using it in the house,
09:57the old people say to them,
09:59mija, push so that the girl or the girl fall.
10:02So I said, I'm seeing the corona to the girl, because she was a girl.
10:08The corona comes there, and I said,
10:10you don't have to do it if you don't push.
10:17When the children are born, the people have a knife,
10:21they wash it with alcohol, and now they take the bill and look.
10:28And if here, to get to the back, they don't have a knot,
10:32the people take the knife and cut it.
10:36And when the back of the back, people go to the beach,
10:40they take the guayaba,
10:43they put it in the jug,
10:45they melt it,
10:47they melt it,
10:47they pour it in a little bit,
10:49so that it just falls out.
10:51And now they add the ampicillin,
10:54with what the mother wants to force the child.
10:59And now we're curating the pulpit,
11:03until the back of the back,
11:04until the back of the back.
11:07Those who push the back with the back of the back,
11:11the back of the back,
11:12the person is to work,
11:15so that they are working,
11:17so that they are working,
11:20so that they are not arrogant,
11:21but they are working.
11:25the more and more,
11:28the more and more,
11:29because I came to the back of the back,
11:29Because I never did it.
11:30So, they become very violent,
11:31when the people PDII throw their hands on the other,
11:34you get very vicious.
11:36There is no one who spears it in war,
11:38and so many more things.
11:41When I fell the back of my anak,
11:45I got to the beach
11:46and when I entered the beach,
11:47I got to the economic camp,
11:48I had a couple of mangoes that had already taken away, and I was going to be there and I
11:53was going to be there.
12:11For me the mango is everything. In what sense?
12:14Because if we have good mangles, we have a point that we call the point Domingo Ortiz.
12:21That point, the mangles are high.
12:24And if there is a wind or a hurricane, that serves as an amortiguator for us.
12:28We didn't know what to preserve the mangler.
12:33And now we, the mangler, we keep it.
12:37Why?
12:37Why?
12:38Because we, those who are going to old, every day, my God tells us, this is their way, and adios.
12:48But those who come to the Renaissance, they also need to live from this.
12:53Because from here, what are we going to do to Cali?
12:58What are we going to do to Bogotá?
13:01What are we going to do to the big cities?
13:04Because we are not able to work from there.
13:08So, the future of us is here.
13:12Have you ever seen the islands?
13:47This is the source of food for us.
13:51Here we protect the kangaroo, the fish, everything is protected from the mangler.
13:59So if the mangler ends, we are also working on the food.
14:05The mangler is the salacuna of many species that we have in the territory.
14:10And if they kill them and they give them too much, several species are disappearing.
14:15And obviously the production is merma.
14:17In what sense?
14:18Because in the esteros is where they are going to feed the small fish.
14:22And when they kill a mangle, they have salt, and the salt is going to open.
14:27And the small fish is going to die.
14:29And not only the fish, but the perico, the os, the iguana,
14:34many species are reproduced in the mangler.
14:41These dishes in the city, for me, I don't like them in the city.
14:48Because I can't live in these things.
14:51You understand?
14:52The meat, the chicken, just a little bit.
14:55I like my fish.
14:56I don't have to eat two days of fish.
14:58I don't like them in the sea.
15:00I don't like them in the sea.
15:00We are sitting in the highest mangler in the world.
15:03Or if not in the second, as the NASA said,
15:05which was confirmed for a year exactly.
15:09In these territories, doing the measurements.
15:11That allows us to get more to get rid of what we have.
15:14And we can hear it!
15:24Listen, listen to the motorcycle.
15:29Are you listening?
15:32They are speaking every day.
15:33They are talking about it.
15:49We arrived at the motocerrito with respect,
15:51because we are not able to come with respect to them,
15:54because they are doing a job.
15:55They tell us that they are prohibiting that we cut the money,
15:57and we live from this.
16:00When they say that they live from this,
16:03we leave them with their hands,
16:05but then I do the answer to them.
16:08They say that they are doing a job,
16:11but they are going to come to their territory,
16:15they are going to come to their territory.
16:17If they are doing their territory,
16:18it is a problem if they are going to come to their territory,
16:20but we are trying to preserve their territory.
16:24If they belong to another council and they do not preserve their territory,
16:26it is a problem with every council member
16:28that they do not put their conditions.
16:34These are the tables that cut the motocerrito,
16:37this is the table for the piso,
16:39this is the table for the piso,
16:40this is the table for the mangue.
16:42This is the piso,
16:45they take the piso,
16:46they take the piso for the piso,
16:48and there are others that take the vigas that are long,
16:51like that they are there.
16:56The h elgan a venda a local people,
16:58there are times they take the malls,
16:59some take the malls,
17:00and the malls up to a good consult,
17:01but the malls up to a good generator,
17:02they don't take the malls up to one with a good consult.
17:04Sometimes they take the malls up to another,
17:05because the malls are provided to cut it.
17:07But there are different kind of commercials here,
17:10because if someone needs a house,
17:11they have the materials
17:13to someone else who is going to have a house
17:14in any of these places close to us.
17:20Here there is a mangle,
17:21but around there are several tombstones.
17:23So, we mark with the EPS
17:26one point.
17:28We mark the location north, western,
17:32that location we mark in a register,
17:34and that register
17:35we fill out.
17:37If there are four or five mangles tombstones,
17:39we place it in observation.
17:40There are five mangles rojos
17:43tombados, but this point
17:45covers all those areas.
17:47Because these points with EPS
17:49satelitalmente
17:50look at the hole
17:51that they have left to tomb.
17:53Here I mark here,
17:55satelitalmente
17:55look at this place.
17:57And that information
17:59every six months
18:01that they finish,
18:02they fill out a report
18:03and bring us to the community
18:05showing the impact
18:08that they are leaving
18:10indiscriminately
18:10here in the Consejo Comunitario
18:11of Fuerza Pescador.
18:13That's why
18:13the feeling of us
18:15when we fall into a mangle
18:16is like
18:16we were cutting
18:17ourselves.
18:20This here is very beautiful
18:22and very beautiful
18:23for the one who knows
18:24to take care of it.
18:41We are in the community
18:43of Juanchillo,
18:46a community
18:46of the Consejo Comunitario
18:48of Fuerza Pescador.
18:49The place
18:50where we are is
18:50a community
18:52because what they tell us
18:53is that as a mangle
18:54is of common use
18:56anyone can enter
18:57and do
18:58what they want
18:59because
19:00as they say
19:01it doesn't have pain.
19:07We take the hole,
19:08we go to the parts
19:09where people are
19:10doing damage
19:11to the ecosystem
19:12and we do a process
19:13of mangle
19:14or
19:15we we take the
19:16among pinuelos,
19:21we do a nato,
19:22we do a mangle
19:24and there are also
19:25another one
19:25where there is
19:26Sajo,
19:27Quangares
19:28and Machares
19:28that also
19:29for the zone
19:31that have to do
19:32with the
19:33high level
19:34of the Consejo Comunitario.
19:50It is true that we are in the highest mangroves in the world, but to be among the highest
19:55of the world, we have not put a march in order to keep them safe.
20:03The answer we have from the government have not been the best, violating the right we
20:09have to live in that joy, as native people of this territory.
20:24We, without that title, we are no native, because we do not have how to say this is of us,
20:37no
20:38there is no title.
20:48We need the title for the legal issue, for the politics of the state to develop the territory.
20:55But regardless of the title, we live from what we do, and what we do, we have to give it
21:01sustainable use.
21:11All that we have done, what we are doing, for the title, for conservation, the state
21:17says that the mangroves are of common good, but if he leaves it like this, it will be done,
21:22it will not do anything, we are not defending it, because we live from that, we depend on the
21:26territory, but the state says that it does not be titled by the norm, but we know that
21:33there are other territories that are titled.
21:43There are other community council members from the Department of Nariño, which present the
21:48same situation.
21:49So, as soon as we have this title, we will be able to reach more projects to the communities
21:58and more development for the common good people.
22:08Even if you look at the territory, you look at it, it is normal, but the territory is
22:12everything.
22:13It is part of us, do you understand?
22:20What we do is not have money, but we live in the wealth.
22:29We do not have money, but we have a wealth that is the mangrove.
22:34What is the dominant culture?
22:37I dream of one community council, one community council with自己 own autonomy,
22:45one community council with the ability to handle their problems,
22:52one community council with authority and credibility to solve your internal problems,
23:00one community council with authority and credibility to solve their internal problems,
23:04much more human than in the context of humanity.
23:07A community council respectful of the environment.
23:11A community council making sustainable use of its resources.
23:16A community council that respects human rights.
23:23A community council that defies the policies of its internal regulation.
23:30A community council that its navigation card is its platform of relationship where you can live.
23:37A community council educated, human and social.
24:06A community council that respects the structure of the world.
24:07A community council with a community council that respects a community council.
24:11A community council that respects the problem and the government of the world.
24:14Will you please take care of the bill?
24:14A community council that respects the building,
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