00:00Nuestra señora del sangre, sangre, sangre, sangre, sangre, sangre, sangre.
00:17Oh
00:24Ah
00:29Oh
00:55Today we are in the community of La Ensenada, we are in the velorium of someone native of
01:02the community of La Ensenada and it was the person who would transmit us all that narrative
01:09of how the community was formed, of what the father and grandfather had said to him.
01:26But he was also a community leader in all the sense of the word, a footballer, a good
01:34fisherman and a good human being. He was very good for the narrative.
01:44Because he had the movie clear, of the territory too.
01:55God has the glory and with that strength and with that desire that he died from the narrative,
02:02so that this nation can serve so that God the illumine to get that title.
02:06Father God it, thank you.
02:22God has the love of God!
02:29¶¶
02:30¶¶
02:31¶¶
02:33¶¶
02:36¶¶
02:52From the moment that we constituted as a community council, on December 19, 2005, with
02:59the friend Jairo Rubén Quiñones, a leader of the Pacific, who dreamed of saying that
03:06the best Pacific is possible, we started to do everything that requires the normative framework
03:13for the collective titillation of the community council.
03:22When the community council made its census, there were 416 families, 2,200 people, between
03:32children, girls, adolescents and adults.
03:36This was born through the Conversation of Ciudadana Conversation, which invites
03:42some leaders to do a process of training, and from there we saw the need to create
03:48the community council as a administrative figure of the territory for the conservation
03:53of the mangles and ecosystems for their goods and services.
03:57Please stand up!
04:00Let's go!
04:04Let's go!
04:05Thank you!
04:07Thank you!
04:08Thank you for all the singers.
04:21To gather information from our ancestors, we know that the community of La Ensenada is from 1850,
04:29the community of Juanchillo from 1895, and therefore all the rest of their communities.
04:41Their first population were possibly people from the Caucasus, in their great part,
04:49and another part came from the people who brought these territories and stayed here.
05:00If you miss me, you kill me, and me enloquece.
05:07What's up with her?
05:10Why are you losing the fear of you?
05:15What's up with you?
05:17What's up with you?
05:18I'm going to go down.
05:21I'm going to go down to the hospital.
05:23I'm going to go down to the hospital.
05:27Anyway I'm going to go down to the hospital
05:41And I'm going to turn it up to the hospital.
05:53and they sell it and they sell it.
05:54Because here they can't work as a woman.
06:06Every day I want to eat fish.
06:08When they eat fish, they eat all day.
06:26The woman that I got here is from here.
06:30Then I got home here.
06:32And then I lived here to work here.
06:45I saw that she was my mother.
06:49And as I was son of her,
06:51I was watching her.
06:53And so she taught me.
06:55So I was learning.
07:02When she died,
07:04I understood what I was going to do.
07:07So.
07:10So.
07:11So.
07:17Here I have 12 children.
07:20I didn't know.
07:20Anyah.
07:22I have a lot of children.
07:24I have here ...
07:26I have to see as 60-60 children.
07:35I don't like the city anymore because I can't go out all the time, so I don't like the city
07:44anymore.
07:46I like my field.
08:05What we eat here is a natural thing.
08:11It doesn't have chemicals.
08:12Because, at least, it doesn't have chemicals.
08:31For us, the territory, the mangler, where we live, is the reason to be.
08:37We would believe that in other areas of the land, or the country or the world, we could survive.
08:46But not with freedom, with tranquility, with that way of living in peace that we have in this territory.
09:07I've been fishing.
09:16I've been fishing.
09:37So, so I arrived to the woman's pool and when I saw her boom, I didn't know what it was.
09:44that she had broken, so when I see a bottle of water that the lady brought forward,
09:50it was the source that she had broken.
09:53But I knew that when people are using it in the house,
09:57the old people say to them,
09:59mija, push so that the girl or the girl fall.
10:02So I said, I'm seeing the corona to the girl, because she was a girl.
10:08The corona comes there, and I said,
10:10you don't have to do it if you don't push.
10:17When the children are born, the people have a knife,
10:21they wash it with alcohol, and now they take the bill and look.
10:28And if here, to get to the back, they don't have a knot,
10:32the people take the knife and cut it.
10:36And when the back of the back, people go to the beach,
10:40they take the guayaba,
10:43they put it in the jug,
10:45they melt it,
10:47they melt it,
10:47they pour it in a little bit,
10:49so that it just falls out.
10:51And now they add the ampicillin,
10:54with what the mother wants to force the child.
10:59And now we're curating the pulpit,
11:03until the back of the back,
11:04until the back of the back.
11:07Those who push the back with the back of the back,
11:11the back of the back,
11:12the person is to work,
11:15so that they are working,
11:17so that they are working,
11:20so that they are not arrogant,
11:21but they are working.
11:25the more and more,
11:28the more and more,
11:29because I came to the back of the back,
11:29Because I never did it.
11:30So, they become very violent,
11:31when the people PDII throw their hands on the other,
11:34you get very vicious.
11:36There is no one who spears it in war,
11:38and so many more things.
11:41When I fell the back of my anak,
11:45I got to the beach
11:46and when I entered the beach,
11:47I got to the economic camp,
11:48I had a couple of mangoes that had already taken away, and I was going to be there and I
11:53was going to be there.
12:11For me the mango is everything. In what sense?
12:14Because if we have good mangles, we have a point that we call the point Domingo Ortiz.
12:21That point, the mangles are high.
12:24And if there is a wind or a hurricane, that serves as an amortiguator for us.
12:28We didn't know what to preserve the mangler.
12:33And now we, the mangler, we keep it.
12:37Why?
12:37Why?
12:38Because we, those who are going to old, every day, my God tells us, this is their way, and adios.
12:48But those who come to the Renaissance, they also need to live from this.
12:53Because from here, what are we going to do to Cali?
12:58What are we going to do to Bogotá?
13:01What are we going to do to the big cities?
13:04Because we are not able to work from there.
13:08So, the future of us is here.
13:12Have you ever seen the islands?
13:47This is the source of food for us.
13:51Here we protect the kangaroo, the fish, everything is protected from the mangler.
13:59So if the mangler ends, we are also working on the food.
14:05The mangler is the salacuna of many species that we have in the territory.
14:10And if they kill them and they give them too much, several species are disappearing.
14:15And obviously the production is merma.
14:17In what sense?
14:18Because in the esteros is where they are going to feed the small fish.
14:22And when they kill a mangle, they have salt, and the salt is going to open.
14:27And the small fish is going to die.
14:29And not only the fish, but the perico, the os, the iguana,
14:34many species are reproduced in the mangler.
14:41These dishes in the city, for me, I don't like them in the city.
14:48Because I can't live in these things.
14:51You understand?
14:52The meat, the chicken, just a little bit.
14:55I like my fish.
14:56I don't have to eat two days of fish.
14:58I don't like them in the sea.
15:00I don't like them in the sea.
15:00We are sitting in the highest mangler in the world.
15:03Or if not in the second, as the NASA said,
15:05which was confirmed for a year exactly.
15:09In these territories, doing the measurements.
15:11That allows us to get more to get rid of what we have.
15:14And we can hear it!
15:24Listen, listen to the motorcycle.
15:29Are you listening?
15:32They are speaking every day.
15:33They are talking about it.
15:49We arrived at the motocerrito with respect,
15:51because we are not able to come with respect to them,
15:54because they are doing a job.
15:55They tell us that they are prohibiting that we cut the money,
15:57and we live from this.
16:00When they say that they live from this,
16:03we leave them with their hands,
16:05but then I do the answer to them.
16:08They say that they are doing a job,
16:11but they are going to come to their territory,
16:15they are going to come to their territory.
16:17If they are doing their territory,
16:18it is a problem if they are going to come to their territory,
16:20but we are trying to preserve their territory.
16:24If they belong to another council and they do not preserve their territory,
16:26it is a problem with every council member
16:28that they do not put their conditions.
16:34These are the tables that cut the motocerrito,
16:37this is the table for the piso,
16:39this is the table for the piso,
16:40this is the table for the mangue.
16:42This is the piso,
16:45they take the piso,
16:46they take the piso for the piso,
16:48and there are others that take the vigas that are long,
16:51like that they are there.
16:56The h elgan a venda a local people,
16:58there are times they take the malls,
16:59some take the malls,
17:00and the malls up to a good consult,
17:01but the malls up to a good generator,
17:02they don't take the malls up to one with a good consult.
17:04Sometimes they take the malls up to another,
17:05because the malls are provided to cut it.
17:07But there are different kind of commercials here,
17:10because if someone needs a house,
17:11they have the materials
17:13to someone else who is going to have a house
17:14in any of these places close to us.
17:20Here there is a mangle,
17:21but around there are several tombstones.
17:23So, we mark with the EPS
17:26one point.
17:28We mark the location north, western,
17:32that location we mark in a register,
17:34and that register
17:35we fill out.
17:37If there are four or five mangles tombstones,
17:39we place it in observation.
17:40There are five mangles rojos
17:43tombados, but this point
17:45covers all those areas.
17:47Because these points with EPS
17:49satelitalmente
17:50look at the hole
17:51that they have left to tomb.
17:53Here I mark here,
17:55satelitalmente
17:55look at this place.
17:57And that information
17:59every six months
18:01that they finish,
18:02they fill out a report
18:03and bring us to the community
18:05showing the impact
18:08that they are leaving
18:10indiscriminately
18:10here in the Consejo Comunitario
18:11of Fuerza Pescador.
18:13That's why
18:13the feeling of us
18:15when we fall into a mangle
18:16is like
18:16we were cutting
18:17ourselves.
18:20This here is very beautiful
18:22and very beautiful
18:23for the one who knows
18:24to take care of it.
18:41We are in the community
18:43of Juanchillo,
18:46a community
18:46of the Consejo Comunitario
18:48of Fuerza Pescador.
18:49The place
18:50where we are is
18:50a community
18:52because what they tell us
18:53is that as a mangle
18:54is of common use
18:56anyone can enter
18:57and do
18:58what they want
18:59because
19:00as they say
19:01it doesn't have pain.
19:07We take the hole,
19:08we go to the parts
19:09where people are
19:10doing damage
19:11to the ecosystem
19:12and we do a process
19:13of mangle
19:14or
19:15we we take the
19:16among pinuelos,
19:21we do a nato,
19:22we do a mangle
19:24and there are also
19:25another one
19:25where there is
19:26Sajo,
19:27Quangares
19:28and Machares
19:28that also
19:29for the zone
19:31that have to do
19:32with the
19:33high level
19:34of the Consejo Comunitario.
19:50It is true that we are in the highest mangroves in the world, but to be among the highest
19:55of the world, we have not put a march in order to keep them safe.
20:03The answer we have from the government have not been the best, violating the right we
20:09have to live in that joy, as native people of this territory.
20:24We, without that title, we are no native, because we do not have how to say this is of us,
20:37no
20:38there is no title.
20:48We need the title for the legal issue, for the politics of the state to develop the territory.
20:55But regardless of the title, we live from what we do, and what we do, we have to give it
21:01sustainable use.
21:11All that we have done, what we are doing, for the title, for conservation, the state
21:17says that the mangroves are of common good, but if he leaves it like this, it will be done,
21:22it will not do anything, we are not defending it, because we live from that, we depend on the
21:26territory, but the state says that it does not be titled by the norm, but we know that
21:33there are other territories that are titled.
21:43There are other community council members from the Department of Nariño, which present the
21:48same situation.
21:49So, as soon as we have this title, we will be able to reach more projects to the communities
21:58and more development for the common good people.
22:08Even if you look at the territory, you look at it, it is normal, but the territory is
22:12everything.
22:13It is part of us, do you understand?
22:20What we do is not have money, but we live in the wealth.
22:29We do not have money, but we have a wealth that is the mangrove.
22:34What is the dominant culture?
22:37I dream of one community council, one community council with自己 own autonomy,
22:45one community council with the ability to handle their problems,
22:52one community council with authority and credibility to solve your internal problems,
23:00one community council with authority and credibility to solve their internal problems,
23:04much more human than in the context of humanity.
23:07A community council respectful of the environment.
23:11A community council making sustainable use of its resources.
23:16A community council that respects human rights.
23:23A community council that defies the policies of its internal regulation.
23:30A community council that its navigation card is its platform of relationship where you can live.
23:37A community council educated, human and social.
24:06A community council that respects the structure of the world.
24:07A community council with a community council that respects a community council.
24:11A community council that respects the problem and the government of the world.
24:14Will you please take care of the bill?
24:14A community council that respects the building,
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