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Am Israel jai
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
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virtualmente caminando en ISRAEL
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
Puede apoyarme directamente en paypal https://paypal.me/JoseRafaelRamirezR?country.x=CA&locale.x=en_US
Puede leer Mi historia y apoyarme con alguna donación en https://livewithcp.wixsite.com/english
virtualmente caminando en ISRAEL
Categoría
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AprendizajeTranscripción
00:02Greetings to all and welcome.
00:05Welcome.
00:06Listen, Israel, the Lord is our God, the Lord is one.
00:12And you shall love the Lord your God with all your heart, with all your soul, and with all your strength, and
00:19all your possessions.
00:21Hear, O Israel, the Lord our God, the Lord is one.
00:25And you shall love the Lord your God with all your heart, and with all your soul, and with all
00:32your strength.
00:33Listen carefully. Don't look for noise for the sake of noise.
00:38Seek the truth that stings.
00:40A title is a portal.
00:42It is the threshold of a knowledge that not everyone dares to cross.
00:47Let's talk about provocation.
00:50Let's talk about the scandal.
00:51For the truth of the Eternal is a fire that consumes the lies of men.
00:57The farmhouse of Israel or the idol of Constantine.
01:01Rome's great betrayal of the Torah.
01:04The secret of the feminine spirit.
01:07And the fraud of the councils that the world prefers to ignore.
01:11Do not be in a hurry to reach the end, for in the word of the Eternal there is no end.
01:18Each letter is a bottomless pit.
01:21Each accent mark is a mountain of fire.
01:24Your question about parentage.
01:27Your question about breath.
01:30Your question about the shadow of the nations that was projected on the purity of Israel.
01:36Let's open the roll.
01:38Let's drink slowly.
01:40I choose according to the revelation of the Eternal.
01:44Let's start where it all begins.
01:46In the voice of the Eternal One who defines who His Son is.
01:50Man invents titles, but the Eternal bestows identities.
01:56We read in Chemot, Exodus, 4, 22.
02:00Ko amar heb ni beha Israel.
02:03Ko amar Adonai.
02:05Ni vijori Yisrael.
02:07Thus says the Eternal.
02:09My Son, my firstborn, is Israel.
02:14Analysis of the word, BNI, my Son.
02:18Literal meaning.
02:20The word BNI comes from the root BANAH, which means to build.
02:25A son is the building of the father's house.
02:29It is the continuity of the structure.
02:32In its most basic sense, it refers to biological descent or direct membership in a lineage.
02:41Contextual meaning.
02:43Here the Eternal One does not speak of an individual.
02:46It speaks of a nation.
02:48Israel is called Son.
02:51Not because God has a body.
02:54Not because there is physical procreation.
02:57But because Israel is the heir to the instruction.
03:01He is the one who bears the name of the father among the nations.
03:06Interpretive and symbolic meaning.
03:09The Son is the mirror.
03:11When the world sees the Son, it must see the character of the Father.
03:16Israel is a Son insofar as he obeys.
03:18If the Son does not obey, the house falls apart.
03:23Therefore, filiation in the Torah is a category of service, not of biological essence.
03:31Relationship with other texts of Tana.
03:34Doesn't Tehillim, Psalm 2:7, say?
03:39I will publish the decree.
03:41The Eternal One has told me.
03:43You are my Son.
03:44I begot you today.
03:47Analysis of the debate.
03:49Here the wise men discuss.
03:51Who is this Son?
03:53Some say it's David.
03:55The King of Israel.
03:57Anointed to rule.
03:59Others say, he is the Messiah.
04:02But stop.
04:04Look closely at the word today.
04:06If he was begotten today, it means that there was a yesterday where he was not a Son.
04:12This destroys the idea of an eternal and immutable divinity in human form.
04:18If it is engendered in time, it is a creature.
04:22He is an exalted servant.
04:25Another possible interpretation.
04:27The moment of conception is the moment of anointing.
04:31When the oil falls on the head, the man dies and the anointed one is born.
04:37There is no change in DNA.
04:39There is a change of purpose.
04:41The mystery of the Ruaj, Spirit.
04:45You mention the Holy Spirit.
04:47You mention their gender.
04:49Let's enter the sanctuary cloud.
04:53Ruaj Hakdash.
04:54Ruaj Hakodesh.
04:57Analysis of the word Ruaj.
05:01Literal meaning.
05:03Wind.
05:04Breath.
05:05Air in motion.
05:07It is the invisible force that moves the visible.
05:11The head is the mind.
05:14The Bab is the connector, the hook.
05:16The Yet is life, the fence.
05:20The Ruaj is the connection of the divine mind with earthly life.
05:25Contextual meaning.
05:27In Hebrew, Ruaj is grammatically feminine in the vast majority of cases.
05:34Like the Soul Nefesh.
05:36Like the divine presence, Sekhina.
05:40Everything it receives, everything it nourishes, everything it envelops, is expressed in the feminine.
05:48Interpretive meaning.
05:50If the Ruach is feminine, does that mean God has a wife?
05:55Far be it from me to think such a thing.
05:57The Eternal One is one.
05:59The Ruach is his outstretched arm.
06:02It is his breath that gives birth to prophecy.
06:05She is not a separated person.
06:07It is the creative power of the Eternal in action.
06:11The conflict with dogmatics.
06:14This is where the shadow of Rome darkens the text.
06:18Christianity adopted the Greek pneuma.
06:22A neutral concept.
06:24And then he transformed it into a third person.
06:28But in Hebrew thought, the Ruach is not a person.
06:33It's like the heat of fire.
06:35Is heat a different person from fire?
06:39No.
06:39Fire is being.
06:41Heat is its effect.
06:44Therefore, asking whether Yeshua is the son of the Eternal or of the Ruach is a category error in Hebrew.
06:51He is the son of the Eternal through his power, Ruach.
06:55But to say that the Ruach is the father is to introduce the mythology of gods who impregnate women.
07:03The world of the Second Temple and Qumran.
07:07Let us immerse ourselves in the dust of Judea.
07:09In the time of Yeshua.
07:11People weren't thinking about councils.
07:14People were thinking about purity.
07:17In Qumran, the Essenes awaited two messiahs.
07:21A messiah of Aaron, priest.
07:25A messiah of Israel, a king.
07:29None of them will be God.
07:31In the Qumran fragment 4Q246, someone is mentioned who will be called the son of God.
07:40But scholars debate.
07:42Is it an honorary title for a Jewish king?
07:46Or is it a title that enemies arrogantly bestow upon themselves?
07:51What is certain is this.
07:53The concept of a God made man was an abomination to the Jew of that time.
07:59It was the hallmark of Hellenism.
08:02It was the smell of Antiochus' statues.
08:05History and practices.
08:07At that time, men lived under the Torah.
08:12They ate what the Eternal One commanded.
08:15They dressed as the Eternal One commanded.
08:17And when they spoke of the Messiah, they thought of a man.
08:21A man filled with the ruach.
08:24Like Moses.
08:25Like Elijah.
08:26The idea of a woman being impregnated by a god was the story of Perseus.
08:33It was the story of Hercules.
08:35The Jews who followed Yeshua at first, the so-called Nezarim, did not believe in the divinity of Yeshua.
08:43To them, he was the righteous one.
08:46The suffering servant.
08:49The teacher of justice.
08:51Critical perspective.
08:53Antonio Piñero Saez and the tension.
08:56Here we must call upon the men of science.
09:00To those who look at the text with a historian's magnifying glass.
09:04Antonio Piñero points this out insistently.
09:07He says that the concept of son of God in a biological and divine sense is not Jewish.
09:13It is an evolution of Paul's theology.
09:17Paul, living in a world of Gentiles, had to translate the message.
09:23In the Gentile world, if someone was important, they had to be the son of a God.
09:29If you weren't the son of a god, you were nobody in the empire.
09:34Thus, what began as a spiritual anointing in the Jordan,
09:38It ended up being a biological concept in the later gospels.
09:44The tension.
09:45Tradition says it is a divine mystery.
09:49Critics say it's a theological construct to compete with Rome.
09:55Where do we fit in?
09:58We stayed in the Torah.
10:00The Torah says, God is not a man, that he should lie, nor a son of man, that he should repent,
10:07Bamibar 23, 19.
10:11If the text says that God is not man, then any theology that says that man is God must
10:17to be questioned.
10:19The pagan drift and the Council of Nicaea.
10:23You look at the statues.
10:27How did we get there?
10:28We arrived because of the fear of an emperor.
10:32Constantine.
10:33He was not seeking the truth of the Torah.
10:36He sought peace within his borders.
10:39In Nicaea, it was decided by vote.
10:42Is Yeshua equal to the Father?
10:45The yes vote won.
10:47For political reasons.
10:48Due to pressure.
10:50And so, the Jewish Messiah was torn from his land.
10:55They took away his tallit.
10:56They took away his observance of the Torah.
11:00They clothed him in the purple of the Caesars.
11:03And they seated him on a Trinitarian throne that his ancestors did not know.
11:08The practice of dipping bread in milk.
11:12You mention ancient rites.
11:14Mystery cults.
11:16In the rituals of Sibeles.
11:19In the rituals of Mithras.
11:21There were meals where one participated in the life of God.
11:26Catholic Christianity absorbed these forms.
11:31They exchanged the corban, a sacrifice, for the Eucharist.
11:35They exchanged the brotherhood table for the altar of the magic rite.
11:40This is what you see.
11:42The mixture.
11:43The hybrid.
11:45It is the human attempt to make God manageable through the senses.
11:50Deep reflection for today.
11:53What does this mean for you?
11:56It means that the truth is not found in marble statues.
12:01The truth is not found in dogmas written by men who worshipped the sun.
12:06The truth lies in the absolute unity of the Eternal.
12:10If you believe in the Messiah, let it be the Messiah of the Torah.
12:15A man who will lead you by the hand to the Father.
12:18Not a man who puts himself in the Father's place.
12:21The world today suffers because it has fragmented divinity.
12:26They have made gods of their desires.
12:28They have made gods of their leaders.
12:31But Israel's message remains the same.
12:35Made.
12:36The Eternal One is one.
12:38You don't need plaster intermediaries.
12:41You don't need confusing theologies that divide the indivisible.
12:45You need to walk in the instruction.
12:49You need to recognize that the Ruaf is the breath you yourself are breathing now.
12:54That breath connects you directly to the source.
12:58Without councils.
13:00Without potatoes.
13:02Without dogmas of men.
13:04Sources for this study.
13:06Tanakh.
13:07Books of Chemoth, Exodus.
13:10Bamibar, Numbers.
13:12Teilim, Psalms.
13:14Yesayau, Isaiah.
13:16Babylonian Talmud.
13:18Tractates of Sanhedrin and Yevamot for discussions on the nature of the Messiah.
13:24Dead Sea Scrolls.
13:27Fragment 4Q246.
13:30The Apocryphal Book of Daniel.
13:32Antonio Piñero, Guide to Understanding the New Testament and his analyses on Hellenization
13:39of Christianity.
13:41Eusebius of Caesarea, Life of Constantine, for the analysis of the Council of Nicaea.
13:48Midrash Teilim, on the lineage of King David.
13:52When the Son of Man comes in his glory, and all the holy angels with him, then
13:59He will sit on his throne of glory.
14:01And all the nations will be gathered before him.
14:05And he will separate them one from another, as a shepherd separates the sheep from the goats.
14:11He will place the sheep on his right and the goats on his left.
14:16Then the King will say to those on his right, “Come, you who are blessed by my Father; take your inheritance, the kingdom.”
14:24prepared for you since the foundation of the world.
14:27For I was hungry, and you gave me food, I was thirsty, and you gave me drink, I was a stranger,
14:35and you picked me up.
14:36I was naked, and you clothed me, sick, and you visited me, in prison, and you came to me.
14:44Then the righteous will answer him, saying, Lord, when we saw you hungry, and fed you,
14:52or thirsty, and we gave you something to drink.
14:55And when we saw you a stranger, and took you in, or naked, and covered you.
15:02Or when we saw you sick, or in jail, and we went to you.
15:07And the King will answer them, “Truly I tell you, as soon as you did it to one of the
15:13These younger brothers of mine did it to me.
15:17Source, Matthew 25.31-34.
15:22This passage shows that final judgment is based on our actions towards our neighbor.
15:28and that true justice is reflected in practical love for those in need.
15:33Jesúa takes up these ideas clearly, showing that faithfulness to God is expressed by serving
15:41to others with love and justice, without needing to see them physically.
15:46Serving the needy is serving the Messiah, his representative.
15:52Blessed are the poor in spirit, for theirs is the kingdom of heaven.
15:58Blessed are those who mourn, for they will be comforted.
16:04Blessed are the meek, for they will inherit the earth.
16:09Blessed are those who hunger and thirst for righteousness, for they will be filled.
16:15Blessed are the merciful, for they will receive mercy.
16:22Blessed are the pure in heart, for they will see God.
16:27Blessed are the peacemakers, for they will be called children of God.
16:33Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
16:41Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
16:49Rejoice and be glad, for your reward is great in heaven.
16:55Source: Matthew 5:3-12
16:58Our Father who art in heaven, hallowed be thy name.
17:04Thy kingdom come.
17:06Thy will be done.
17:07As in heaven, so also on earth.
17:12Give us this day our daily bread.
17:14And forgive us our debts.
17:17Just as we forgive our debtors.
17:21And lead us not into temptation, but deliver us from evil.
17:26Amen.
17:27Source: Matthew 6:9-13
17:30Retranslated into Hebrew, the original language of Yeshua, and translated into Spanish.
17:36We've reached the end for this time.
17:39I look forward to seeing you next time to continue learning.
17:42Thank you for watching this video.
17:45Share it, subscribe, comment, suggest content, and help me continue creating content like this.
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18:14May God always bless you for your support.
18:17Salomu Brajá, and remember, if you study and investigate, you will know the truth, and the truth will set you free.
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