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Am Israel jai
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
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virtualmente caminando en ISRAEL
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
Puede apoyarme directamente en paypal https://paypal.me/JoseRafaelRamirezR?country.x=CA&locale.x=en_US
Puede leer Mi historia y apoyarme con alguna donación en https://livewithcp.wixsite.com/english
virtualmente caminando en ISRAEL
Category
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LearningTranscript
00:00Salom to all, and welcome. Hear, O Israel, the Eternal is our God, the Eternal is one.
00:13And you shall love the Lord your God with all your heart, with all your soul, and with all your strength and all your possessions.
00:21Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, and with all your soul, and with all your strength.
00:34Maybe I dreamed of doing this storytelling in a different way.
00:38Narrating in my own voice, but circumstances have led me to find another way to serve the one true God, the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses and the God of Yeshua.
00:55My speech has deteriorated greatly, but that doesn't mean my message should be silenced.
01:01On the contrary, if God has led me down this path, it is because He wants me to do so, and I trust that it will be a blessing.
01:11Please like, subscribe, comment, and share my videos. It helps YouTube make them available to more people.
01:21This is what motivates me if you help me continue creating content to learn and glorify the one true God, the God of the people of Israel.
01:32If you wish to give me a tzedaka, may God bless you always.
01:37You will find the links in the description of this and all my videos.
01:42Please give this video a like and subscribe before starting, it helps me a lot.
01:49Without further ado, we entered the Parasá.
01:52The complete study of Parasah Beresit, in the beginning, covers the founding stories of the world and humanity.
02:02Its central message is the sovereignty of the Creator and the ethical responsibility of the human being, created in the image of God.
02:10Meaning and biblical portion.
02:14The Parasah Beresit, in the beginning, is the first portion of the Torah.
02:20Its name comes from the initial word of the text.
02:23Torah Portion, Genesis, Beresit, 1, 1-6, 8.
02:30Aftara, a reading from the prophets, is generally read as Isaiah 42, 5-43, 10, according to the Ashnasi tradition, or Isaiah 42, 5-43, 11, according to the Cefardi and Yemenite tradition.
02:50Both portions begin with the reaffirmation of the Eternal as the sole Creator of heaven and earth.
02:57Full and complete text of Parasah Beresit.
03:01Genesis 1, 1-6, 8.
03:05Careful translation from Biblical Hebrew.
03:08In the beginning God created the heavens and the earth.
03:12And the earth was formless and void, and darkness was over the face of the deep, and the Spirit of God was hovering over the face of the waters.
03:23And God said, let there be light, and there was light.
03:27And God saw that the light was good, and God separated the light from the darkness.
03:33And God called the light day, and the darkness he called night.
03:37And there was evening and there was morning, one day.
03:41And God said, Let there be an expanse in the midst of the waters, and let it separate the waters from one to another.
03:48And God made the expanse, and separated the waters that were under the expanse from the waters that were above the expanse.
03:58And so it was.
04:00And God called the expanse heaven.
04:03And there was evening and there was morning, the second day.
04:07And God said, Let the waters under the heavens be gathered together unto one place, and let the dry land be revealed.
04:14And so it was.
04:16And God called the dry land Earth, and the gathering together of the waters he called Seas.
04:22And God saw that it was good.
04:24And God said, Let the earth bring forth vegetation: seed-bearing plants, and fruit trees bearing fruit according to their kinds, whose seed is in themselves, upon the earth.
04:36And so it was.
04:39And the earth brought forth vegetation: plants yielding seed according to their kinds, and trees yielding fruit, whose seed is in themselves according to their kinds.
04:49And God saw that it was good.
04:52And there was evening and there was morning, the third day.
04:55And God said, Let there be lights in the expanse of the heavens to separate the day from the night, and let them serve as signs for times, for days, and for years.
05:08And let them serve as lights in the expanse of the heavens to give light upon the earth.
05:13And so it was.
05:16And God made two great lights, the greater light to rule the day, and the lesser light to rule the night, and he made the stars also.
05:27And God set them in the expanse of the heavens to give light on the earth, and to rule over the day and over the night, and to separate the light from the darkness.
05:39And God saw that it was good.
05:41And there was evening and there was morning, the fourth day.
05:45And God said, Let the waters bring forth living creatures that move, and let birds fly above the earth in the open expanse of the heavens.
05:55And God created great sea monsters, and every living creature that moves, which the waters brought forth, according to their kinds, and every winged bird according to its kind.
06:07And God saw that it was good.
06:09And God blessed them, saying, Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.
06:21And there was evening and there was morning, the fifth day.
06:24And God said, Let the earth bring forth living creatures according to their kinds: cattle, creeping things, and beasts of the earth according to their kinds.
06:34And so it was.
06:36And God made the beasts of the earth according to their kinds, and the cattle according to their kinds, and every creeping thing of the earth according to its kinds.
06:46And God saw that it was good.
06:48And God said, Let us make man in our image, according to our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.
07:07So God created man in his own image, in the image of God he created him, and God blessed them, and God said to them, Be fruitful and multiply, and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves on the earth.
07:31And God said, behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed, these shall be unto you for meat.
07:46And to every beast of the earth, and to every bird of the air, and to every thing that creeps upon the earth, in which is the life of being, every green herb shall be for food.
07:58And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
08:09And the heavens and the earth were finished, and all their host. And on the seventh day God finished his work which he had made, and he rested on the seventh day from all his work which he had made.
08:23And God blessed the seventh day and sanctified it, because in it he rested from all his work which God created and made.
08:32These are the generations of the heavens and the earth when they were created, in the day that God made the earth and the heavens.
08:40And no plant of the field was yet in the earth, and no herb of the field had yet sprung up, because God had not sent rain on the earth, and there was no man to till the ground.
08:54And a mist went up from the earth and watered the whole face of the ground.
08:58And God formed man of dust from the ground and breathed into his nostrils the breath of life; and man became a living being, Nepheshaya.
09:08And God planted a garden east of Eden, and there he placed the man whom he had formed.
09:15And out of the ground God made to grow every tree that is pleasant to the sight and good for food, and the tree of life in the midst of the garden, and the tree of the knowledge of good and evil.
09:27And a river went out of Eden to water the garden, and from there it divided into four heads.
09:34The name of the first is Pison, which surrounds the whole land of Jabilah, where there is gold.
09:41And the gold of that land is good, there is the Bdellium and the Onise stone.
09:47The name of the second river is Gijón, it is the one that surrounds the entire land of Cush.
09:52The name of the third river is Idekel, it is the one that goes east of Azur.
09:59And the fourth river is Eleophrates.
10:02And God took the man and put him into the Garden of Eden to work it and keep it.
10:08And God commanded the man, saying, Of every tree of the garden you may freely eat.
10:13But you shall not eat from the tree of the knowledge of good and evil, for in the day that you eat from it you shall surely die.
10:24And God said, It is not good that the man should be alone; I will make him a helper suitable for him.
10:30And out of the ground God formed every beast of the field and every bird of the air, and brought them to the man to see what he would call them.
10:40And whatever the man called every living creature, that was its name.
10:45And the man gave names to all the cattle, and to the birds of the air, and to every beast of the field.
10:52But for the man there was not found a helper suitable for him.
10:56And God caused a deep sleep to fall upon the man, and he slept.
11:02And he took one of his ribs, and closed up the flesh in its place.
11:07And God built the rib which he had taken from man into a woman, and brought her to the man.
11:13And the man said, This time she is bone of my bones and flesh of my flesh, this shall be called the woman Isa, because out of the man Is she was taken.
11:24Therefore a man shall leave his father and his mother and cleave to his wife, and they shall become one flesh.
11:33And they were both naked, the man and his wife, and were not ashamed.
11:39Now the serpent was more crafty than any beast of the field which God had made.
11:44And he said to the woman, So God said, You shall not eat of every tree of the garden.
11:51And the woman said to the serpent, We may eat of the fruit of the trees of the garden.
11:58But of the fruit of the tree which is in the midst of the garden, God hath said,
12:03You shall not eat of it, nor touch it, lest you die.
12:07And the serpent said unto the woman, Ye shall not surely die.
12:13But God knows that the day you eat of it your eyes will be opened,
12:18and you will be like God, knowing good and evil.
12:22And when the woman saw that the tree was good for food and that it was a delight to the eyes,
12:29and the desirable tree to attain wisdom.
12:32And she took of its fruit and ate, and gave also to her husband, who was with her, and he ate.
12:39And the eyes of both of them were opened, and they knew that they were naked,
12:45and they sewed fig leaves together and made themselves girdles.
12:49And they heard the voice of God walking in the garden in the wind of the day,
12:53And the man and his wife hid from the presence of God among the trees of the garden.
12:59And God called to man, and said unto him, Where art thou?
13:04And he answered, I heard thy voice in the garden, and I was afraid, because I was naked, and I hid myself.
13:13And he said, Who told you that you were naked?
13:17Have you eaten from the tree of which I commanded you not to eat?
13:20And the man said, The woman whom you gave me as a companion, she gave me fruit from the tree, and I ate.
13:29And God said to the woman, What have you done?
13:34And the woman said, The serpent deceived me, and I ate.
13:38And God said to the serpent, Because you have done this,
13:43You shall be cursed among all livestock and among every beast of the field,
13:48You will walk on your belly, and you will eat dust all the days of your life.
13:53And I will put enmity between you and the woman, and between your seed and her seed,
13:59He will bruise your head, and you will bruise his heel.
14:03To the woman he said, I will greatly multiply your pain in pregnancy,
14:09In pain you will give birth to children, and your desire will be for your husband, and he will rule over you.
14:16And to Adam he said, Because you have obeyed the voice of your wife,
14:21and you ate from the tree of which I commanded you, saying,
14:24You shall not eat of it, cursed is the ground because of you,
14:29in pain you will eat of it all the days of your life.
14:33It will produce thorns and thistles for you, and you will eat the plants of the field.
14:38By the sweat of your face you will eat bread until you return to the ground,
14:43for from him you were taken, for dust you are, and to dust you shall return.
14:49And the man called his wife's name Jabah, Vida,
14:53because she is the mother of all living things.
14:56And God made for Adam and for his wife garments of skin, and clothed them.
15:01And God said, Behold, the man has become like one of us,
15:07knowing good and evil, now, lest he put forth his hand
15:11and take also of the tree of life, and eat, and live forever.
15:17And God sent him forth from the Garden of Eden, to till the ground from which he was taken.
15:23And he cast out the man, and placed the cherubim at the east of the garden of Eden,
15:29cherubim, and the fiery sword that turns, to guard the way to the tree of life.
15:35And the man knew Jabah his wife, and she conceived and bore Cain,
15:41acquisition, and said, I have acquired a man with Adam.
15:45And afterward she gave birth to her brother Ebel, who breathed vapor.
15:51And Ebel was a keeper of sheep, but Cain was a tiller of the ground.
15:56And it came to pass after a while, that Cain brought of the fruit of the ground an offering unto God.
16:03And Ebel also brought of the firstlings of his flock and of their fat.
16:07And God looked with favor on Ebel and his offering.
16:12But he did not look with favor on Cain and his offering.
16:16And Cain was very angry, and his countenance fell.
16:20And God said to Cain, Why are you angry?
16:23And why has your countenance fallen?
16:27If you do good, will you not be exalted?
16:31And if you do not do well, sin is lying at the door.
16:34His desire is towards you, but you must master it.
16:39And Cain spoke to Ebel his brother.
16:42And it came to pass, while they were in the field, that Cain rose up against his brother Ebel, and slew him.
16:49And God said to Cain, Where is Ebel your brother?
16:53And he replied, I don't know.
16:56Am I my brother's keeper?
17:00And he said, What have you done?
17:02The voice of your brother's blood cries out to me from the ground.
17:07And now you are cursed from the earth, which has opened its mouth to receive your brother's blood from your hand.
17:15When you till the ground, it will no longer yield its strength to you; you will be a fugitive and a vagabond on the earth.
17:21And Cain said to God, My punishment is too great to bear.
17:28Behold, you have driven me this day from the face of the earth, and I will be hidden from your presence, and I will be a fugitive and a vagabond on the earth, and it will come to pass that whoever finds me will kill me.
17:40And God said unto him, Therefore whosoever killeth Cain, sevenfold shall he be avenged.
17:48And God set a mark upon Cain, that whoever found him should not hurt him.
17:55And Cain went out from the presence of God, and dwelt in the land of Nod, a vagabond, on the east of Eden.
18:03And Cain knew his wife, and she conceived and bore Enoch.
18:09And he built a city, and called the name of the city after the name of his son, Enoch.
18:15And Lamech took unto him two wives, the name of the one was Adah, and the name of the other, Tzilah.
18:35And Adah gave birth to Jabal, who became the father of those who live in tents and have livestock.
18:40And his brother's name was Yubal, he was the father of all who play the harp and flute.
18:48And Tzilá also gave birth to Tubalcaín, who was a polisher of every tool of copper and iron.
18:55And the sister of Tubalcain was Nahamah.
18:58And Lamech said to his wives, Adah and Tzilah,
19:02Hear my voice, you women of Lamech, hear my word, for I have killed a man with my wound, and a young man with my blow.
19:10If Cain will be avenged sevenfold, then Lamech seventy-sevenfold.
19:17And Adam knew his wife again, and she bore a son, and called his name Zeda, because she said,
19:25God has placed another seed in my place instead of Ebel, whom Cain killed.
19:30And to Zed also a son was born, and he called his name Enos, mortality.
19:38Then the name of God began to be invoked.
19:42This is the book of the generations of man.
19:44On the day that God created man, in the likeness of God he made him.
19:50Male and female He created them, and blessed them, and called their name Adam, Mankind, on the day they were created.
20:00And Adam lived one hundred and thirty years, and begot a son in his own likeness, after his image, and called his name Zede.
20:08And the days of Adam after he begot Zed were eight hundred years, and he begot sons and daughters.
20:16And all the days that Adam lived were nine hundred and thirty years, and he died.
20:22And Zed lived one hundred and five years, and begot Enos.
20:27And Zed lived after he begot Enos eight hundred and seven years, and begot sons and daughters.
20:33And all the days of Zed were nine hundred and twelve years, and he died.
20:39And Enos lived ninety years, and begot Kenan.
20:44And Enosh lived after he begot Kenan eight hundred and fifteen years, and begot sons and daughters.
20:51And all the days of Enos were nine hundred and five years, and he died.
20:57And Kenan lived seventy years, and begot Mahalalel.
21:01And Kenan lived after he begot Mahalalel eight hundred and forty years, and begot sons and daughters.
21:09And all the days of Kenan were nine hundred and ten years, and he died.
21:14And Mahalalel lived sixty-five years, and begot Jared.
21:19And Mahalalel lived after he begot Jared eight hundred and thirty years, and begot one son and one daughter.
21:27And all the days of Mahalalel were eight hundred and ninety-five years, and he died two years.
21:34And Yered lived a hundred and sixty-two years, and begot Hanoch three.
21:40And Yered lived four years after he begot Hanoch eight hundred years, and begot sons and daughters.
21:48And all the days of Yered were nine hundred and sixty-two years, and he died.
21:53And Hanoch lived sixty-five years, and begot Methuselag.
21:59And Hanoch walked with God after he begot Methuselag three hundred years, and begot sons and daughters.
22:07And all the days of Hanoch were three hundred and sixty-five years.
22:12And Hanoch walked with God, and was no more, because God took him.
22:17And Methuselag lived one hundred and eighty-seven years, and begot Lamech.
22:23And Methuselag lived after he begot Lamech seven hundred and eighty-two years, and begot sons and daughters.
22:32And all the days of Methuselag were nine hundred and sixty-nine years, and he died.
22:38And Lamech lived one hundred and eighty-two years, and begot a son.
22:44And he called his name Eneoag, rest, saying,
22:48This will console us from our work and the pain in our hands because of the soil that God cursed.
22:55And Lamech lived after he begot Eneoag five hundred ninety-five years, and begot sons and daughters.
23:03And all the days of Lamech were seven hundred and seventy-seven years, and he died.
23:10And Eneoag was a man five hundred years old, and begot Chem, Ham, and Jefet.
23:16And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them.
23:24The sons of God saw the daughters of men, that they were beautiful, and they took wives for themselves from among all those they chose.
23:34And God said, My Spirit shall not always strive in man, for he also is flesh, but his days shall be one hundred and twenty years.
23:43There were Nephilim, giants, in the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them.
23:57These were the powerful men who since ancient times were renowned men.
24:01And God saw that the wickedness of man had multiplied on the earth, and that every intent of the thoughts of his heart was only evil continually.
24:13And God regretted that he had made man on the earth, and it grieved him to his heart.
24:18And God said, I will blot out man whom I have created from the face of the earth, both man and cattle, and every creeping thing, and every bird of the air; for I am sorry that I have made them.
24:33But Oeneus found favor in the eyes of God.
24:37Jewish spiritual and ethical reflection
24:40The central message of Beresit for the people of Israel, and for all humanity, is the primacy of creation as an act of divine goodness, chesed, and the call to responsibility, afrayut.
24:55The Torah does not begin with a precept, a mitzvah, but with the story of creation, teaching that knowledge of God precedes the fulfillment of the law.
25:07Key ethical and spiritual principles
25:091. The divine image
25:12Selem Elohim man and woman were created in the image of God.
25:17The Talmud, Mizna Sanhedrin 4.5, teaches that this uniqueness of humanity's creation from a single progenitor, Adam, guarantees equality and mutual respect.
25:31No one can claim superiority of lineage.
25:34The concept of the divine image implies a unique capacity for morality, justice, and spiritual connection.
25:432. Repairing the world.
25:46Ticún Olam creation in Genesis 1 is not a finished act, but a beginning.
25:53By placing Adam in the garden to work it and keep it, Genesis 2.
25:5815. God assigns him the task of collaborating in the perfection of the world.
26:04The Ramban, Nazmanides, emphasizes that the purpose of man is not just to live, but to elevate material reality to a spiritual plane.
26:14This is the guiding principle of Tikkun Olam, the continuous improvement of society and the world.
26:223. Free will and responsibility.
26:25The story of Cain's disobedience and murder illustrates the birth of sin, Yet, not as an inheritance, but as a choice.
26:354. God warns Cain, sin is lying at the door, its desire is toward you, but you must master it, Genesis 4, 7.
26:47Rasi, based on the Midrash, interprets that Cain had the capacity to repent of his sin, and that sin is an external force that human beings must overcome through self-control.
27:00Justice is not just a punishment, but a call to correction.
27:074. Sanctity of time.
27:09Sabbath, the culmination of creation is the Sabbath, rest, menujá, which God blessed and sanctified, Genesis 2, 3.
27:19This is the first act of sanctification in the Torah.
27:23It teaches that true fulfillment and holiness reside in rest and contemplation, giving meaning to the cycle of work and creation of the week.
27:34Application today.
27:37On an individual level, Beresit calls us to recognize the gift of free will and to confront the sin that lies at our door with a conscious effort to do good.
27:47The lesson of Cain is that envy and anger, if not mastered, lead to destruction.
27:55At the community level, the parasa compels social justice, recognizing the inherent equality of all human beings created by Sele Meloim, and the ecological responsibility to cultivate and guard the planet, Genesis 2:15.
28:12Messianic Connection, Hebrew Vision.
28:17From a scholarly and non-dogmatic perspective, the parasa Beresit contains one of the earliest and most fundamental messianic prophecies in the Tanaf, known as the Protoevangelium or the Promise of the Seed.
28:33The prophecy of Genesis 3, 15.
28:36The key passage is God's sentencing of the serpent after Adam and Eve's disobedience, Genesis 3:15.
28:47Hebrew Text and Accurate Retranslation
28:49Translation
28:58And I will put enmity between you and the woman, and between your offspring and her offspring.
29:05He will bruise your head, and you will bruise his heel.
29:10Historical and linguistic analysis
29:13Seed of the woman, Sarah, in Biblical Hebrew, the seed, Sera, generally refers to the offspring of the male.
29:24That the prophecy focuses on the seed of the woman is a textual anomaly that the Midrash Beresit Rava and the Targum Pseudo-Jonathan already noted as unique.
29:35He, or, the pronoun is masculine singular.
29:38The Targum Pseudo-Jonathan and other ancient texts interpret this seed as a redeemer who will come at the end of days to free humanity from the control of the serpent, forces of evil.
29:53Fatal injury versus temporary injury
29:55The action on the head, a mortal injury, and the heel, a temporary injury, suggests an asymmetrical conflict and the final victory of this redeeming seed.
30:07Yeshua as the servant of the Eternal
30:10Ebedachem
30:11From the perspective of non-trinitarian Messianic Judaism, Yeshua is seen as the fulfillment of this prophesied seed, the man-Messiah who embodies the ideal of the suffering servant described in Isaiah.
30:261. Image restoration
30:29Beresit teaches that man, created in the image of God, lost ethical perfection because of his choice.
30:38Yeshua's mission as Messiah is to restore that image, not as a deity in himself, but as the perfect man who fulfills the will of the Creator.
30:48He is the second Adam to achieve dominion over sin, Yetzer will, something the first Adam failed to do.
30:572. The servant in creation
30:59The Midrash and the Ramban, in their introduction, teach that the Torah existed before creation.
31:06The texts of the Qumran manuscript, such as 4Q541, already speak of a messianic figure of the servant.
31:16The non-trinitarian messianic vision holds that Yeshua, being human, was chosen and anointed by the Eternal, Genesis 1, 26,
31:27let us make man, to carry out the restoration of humanity.
31:32His life and teachings are the ultimate example of ethical responsibility and mastery over temptation, central principles of Beresit.
31:423. Grace and rest
31:44N. O. Ajayó grace, Yen, in the eyes of God, which is the thread of hope in the midst of corruption.
31:52Yeshua is seen as the prophet who brings the grace and teaching of rest, Menuha, from God, connecting with the principle of holiness of the Sabbath, Genesis 2, 3, and the name Enoaf, rest.
32:094. Historian Antonio Piñero Saez has argued that the messianic movement of Jesus of Nazareth and his followers was a Jewish renewal movement that operated entirely within the conceptual framework of first-century Judaism.
32:255. This approach emphasizes that the Messiah was to be a righteous man, a prophet, and a descendant of David, not a deity, and that his role was to restore and teach, fulfilling the prophecies of the Torah as the redeeming seed.
32:416. Conclusion, the challenge of unfinished creation. Parasah Beresit is not only a chronicle of the past, but a mirror for the present. It confronts us with the fundamental challenge of living in a world that, although created by God as very good, is painfully unfinished because of human choices.
33:057. The message endures. We are responsible co-creators.
33:108. Faced with the challenges of the contemporary world—social injustice, ecological crisis, and community division—Beresit reminds us that our essence is to be the divine image, endowed with the capacity to discern between good and evil.
33:289. The final call is to imitate the qualities of God manifested in creation.
33:3410. Hesed, goodness, which gives life, justice that demands accountability, as in the case of Cain, and holiness that is found in the cessation of worldly activity, sabat.
33:4711. The reader or listener should leave Beresit with the conviction that the lost paradise is recovered, not by magic or fate, but by constant ethical and spiritual action, individual and collective, to cultivate and guard the divine spark we carry within us and the garden that has been entrusted to us.
34:0911. The Tanaf. Masoretic Text.
34:1512. Commentaries by Razi and Ramban, Midrash and Exegesis, Academic Studies on Ancient Judaism, Cumbrán, Piñero Saez, Midrashic Literature, Beresit Ravá, and the analyzed content of the channels at manajementofrealiti and at steadikamline.
34:3613. When the Son of Man comes in his glory, and all the holy angels with him, then he will sit on his glorious throne.
34:4514. And before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates his sheep from the goats.
34:5515. And he will set the sheep on his right, and the goats on his left.
35:0116. Then the King will say to those on his right, Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.
35:1116. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me.
35:2017. I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.
35:2818. Then the righteous will answer him, saying, Lord, when did we see you hungry and feed you, or thirsty and give you drink?
35:3919. And when we saw you a stranger, and took you in, or naked, and clothed you.
35:4620. Or when we saw you sick, or in prison, and went to you.
35:5121. And the King will answer and say to them, Truly I say to you, inasmuch as you did it to one of the least of these my brothers, you did it to me.
36:0121. Source, Matthew 25 31-34.
36:0622. This passage shows that the final judgment is based on our actions toward our neighbors, and that true justice is reflected in practical love toward those in need.
36:1823. Jesus takes up these ideas clearly, showing that fidelity to God is expressed by serving others with love and justice, without needing to see them physically.
36:3024. To serve the needy is to serve the Messiah, their representative.
36:3625. Blessed are the poor in spirit, for theirs is the kingdom of heaven.
36:4226. Blessed are those who mourn, for they will be comforted.
36:4727. Blessed are the meek, for they shall inherit the earth.
36:5328. Blessed are those who hunger and thirst for righteousness, for they will be filled.
36:5929. Blessed are the merciful, for they shall obtain mercy.
37:0629. Blessed are the pure in heart, for they shall see God.
37:1130. Blessed are the peacemakers, for they shall be called children of God.
37:1731. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
37:2531. Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you for My sake.
37:3432. Rejoice and be glad, for your reward is great in heaven.
37:4033. Source, Matthew 5:3-12. Our Father who art in heaven, hallowed be thy name.
37:4933. Thy kingdom come. Thy will be done. On earth as it is in heaven.
37:5734. Give us this day our needful bread, and forgive us our debts, as we forgive our
38:06debtors. And do not lead us into temptation, but deliver us from evil. Amen.
38:1335. Source: Matthew 6:9-13. Retranslated into Hebrew, the original language of Yeshua, and translated into Spanish.
38:22We've reached the end of this week. I'll see you next week to continue learning.
38:29Thanks for watching this video. Share, subscribe, comment, and help me continue creating content like this.
38:39A like, share, and subscribe won't cost you anything, but it will mean my daily livelihood and help cover my storytelling expenses.
38:49If you'd like to support this channel by giving me a tzedaka, find the links in the description.
38:57May God always bless you for your support.
39:01Salomu Brajá, and remember, if you study and investigate, you will know the truth, and the truth will set you free.
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