- 1 year ago
Am Israel jai
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
Puede apoyarme directamente en paypal https://paypal.me/JoseRafaelRamirezR?country.x=CA&locale.x=en_US
Puede leer Mi historia y apoyarme con alguna donación en https://livewithcp.wixsite.com/english
virtualmente caminando en ISRAEL
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
Puede apoyarme directamente en paypal https://paypal.me/JoseRafaelRamirezR?country.x=CA&locale.x=en_US
Puede leer Mi historia y apoyarme con alguna donación en https://livewithcp.wixsite.com/english
virtualmente caminando en ISRAEL
Category
📚
LearningTranscript
00:00Salom to all, and welcome. Hear, O Israel, the eternal is our God, the eternal is one.
00:13And you shall love the eternal God with all your heart, with all your soul, and with all your strength and all your possessions.
00:21Hear, O Israel, the Lord our God, the Lord is one. And you will love the Lord your God with all your heart, with all your soul, and with all your strength.
00:33Maybe I dreamed of doing this storytelling in a different way.
00:38Narrating in my own voice, but circumstances have led me to find another way to serve the one true God,
00:46the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses, and the God of Yeshua.
00:54My speech has deteriorated greatly, but that doesn't mean my message should be silenced.
01:01On the contrary, if God has led me down this path, it is because He wants me to do so, and I trust that it will be a blessing.
01:09Please like, subscribe, comment, and share my videos. It helps YouTube make my videos available to more people.
01:20This is what motivates me if you help me continue creating content to learn and glorify the one true God, the God of the people of Israel.
01:30If you wish to give me a tzedaka, may God bless you always.
01:34You will find the links in the description of this and all my videos.
01:40Please give this video a like and subscribe before starting, it helps me a lot.
01:48Without further ado, we entered the Parasá.
01:52A Deep Studio by Parash Ashaftim.
01:55Parash Ashaftim, whose name means Judges, is the forty-eighth weekly Torah portion in the Jewish reading cycle and the fifth in the book of Debarim, Deuteronomy.
02:09It extends from Deuteronomy 16:18 to 21:9.
02:16This portion is the core of the legal and judicial system that Moses established for the people of Israel in their land.
02:23It focuses on the importance of justice and social order, establishing the roles and responsibilities of the main institutions of Israelite society: judges, kings, priests, and prophets.
02:40The central message is that justice is the foundation of a righteous society.
02:45Corresponding Biblical Porphyry
02:48Deuteronomy 16, 18, 21, 9.
02:53Corresponding Aftara
02:55The aftara for Parasah Softim is from Isaiah 51:12 to 52:12.
03:03This is the third of the seven aftarot of Consuelo, Sibadenehenta, which are read between Tisa Beube and Ros Rosasana.
03:12Isaiah's message is one of comfort and hope, inviting Jerusalem to awaken and clothe itself in its strength.
03:22The prophet declares that God will not allow his people to be oppressed forever.
03:28This portion of Isaiah, which includes the famous verse,
03:31How beautiful upon the mountains are the feet of him who brings good news.
03:37It connects with the Parasá Softim on the theme of justice and redemption.
03:42Just as earthly justice is the basis of a social order,
03:46God's justice is the basis of Israel's final redemption.
03:51The aftara assures that, despite the afflictions,
03:55divine justice will prevail and bring salvation.
03:59Full text of Parasá Softim translated from Hebrew to Spanish.
04:05Deuteronomy 16, 18
04:08You shall set judges and officers for yourself in all your gates,
04:12that the Lord your God gives you in your tribes,
04:15and they will judge the people with righteous judgment.
04:1916, 19
04:21You shall not pervert judgment, you shall not show partiality,
04:25Nor shall you take a bribe, for a bribe blinds the eyes of the wise.
04:29and perverts the words of the righteous.
04:3316, 20
04:35Justice, justice you will seek,
04:38so that you may live and inherit the land that the Eternal your God is giving you.
04:4216, 21
04:44You will not plant a sidewalk tree for yourself
04:47beside the altar of the Lord your God that you make for yourself.
04:5016, 22
04:53Nor shall you erect a pillar for yourself,
04:56which the Lord your God hates.
04:5917, 1
05:01You shall not sacrifice to the Lord your God any ox or lamb that has a defect,
05:06anything bad,
05:08for it is an abomination to the Lord your God.
05:1117, 2
05:13When he is in your midst,
05:16in any of your gates that the Eternal your God gives you,
05:19man or woman who has done evil in the sight of the Lord your God,
05:23breaking his covenant.
05:2617, 3
05:27Going and serving other gods,
05:30and bowing down before them,
05:32whether before the sun,
05:34or the moon,
05:35or all the host of heaven,
05:37which I have forbidden.
05:3917, 4
05:40And you were given notice,
05:43and you hear it,
05:45then you will investigate diligently.
05:48And if it were true,
05:49and a true thing,
05:51that such an abomination has been done in Israel.
05:5317, 5
05:55Then you shall bring out that man or that woman who has done this evil thing,
06:01at your doors,
06:02and you shall stone them with stones until they die.
06:0617, 6
06:07By the mouth of two or three witnesses shall he that is to die be put to death,
06:12he shall not die by the mouth of one witness.
06:1517, 7
06:17The hand of the witnesses will be against him first to kill him,
06:21and then the hand of all the people.
06:23Thus you will remove evil from among you.
06:2817, 8
06:29When something is too difficult for you in judgment,
06:34between blood and blood,
06:36between demand and demand,
06:38and between plague and plague,
06:40issues of controversy at your doors.
06:43Then you will arise and go to the place that the eternal God your God will choose.
06:4717, 9
06:49And you shall come to the Levitical priests and to the judge who was in those days,
06:55and you will consult,
06:56and they will declare to you the sentence of judgment.
07:0017, 10
07:01And you will do according to the sentence that I will declare to you in the place that the eternal one will choose,
07:07and you will be careful to do according to all that they teach you.
07:1117, 11
07:13According to the law they teach you,
07:15and according to the judgment they tell you,
07:17you will do.
07:18You shall not deviate from the word that they declare to you,
07:21neither to the right nor to the left.
07:2417, 12
07:26And the man who is proud enough not to listen to the priest who stands there to minister to your eternal God,
07:33or to the judge,
07:34that man will die,
07:36and you will remove the evil from Israel.
07:3917, 13
07:40And all the people will hear and fear,
07:43and will not act with arrogance again.
07:4717, 14
07:48When you have entered the land that the eternal your God gives you,
07:52and possess her,
07:54and live in it,
07:55and you say,
07:56I will set a king over me,
07:58like all the nations around me.
08:0317, 15
08:04He will surely set over you the king whom the eternal your God will choose.
08:09You shall set a king over you from among your brothers.
08:12You shall not put a foreign man over you,
08:16that is not your brother.
08:1817, 16
08:20But he will not multiply horses for himself,
08:23nor will he bring the people back to Egypt to multiply horses,
08:27For the eternal has told you,
08:29don't go back that way again.
08:3317, 17
08:35Nor will he multiply women for himself,
08:38so that your heart does not stray,
08:40nor will he multiply for himself silver and gold in abundance.
08:4517, 18
08:46And it shall be, when he sits upon the throne of his kingdom,
08:51He will write for himself in a book a copy of this Torah,
08:54which is in charge of the Levitical priests.
08:5817, 19
09:00And will be with him,
09:02and he will read it all the days of his life,
09:04so that he may learn to fear his eternal God,
09:07to keep all the words of this Torah and these statutes,
09:12to put them into practice.
09:1417, 20
09:16So that his heart may not be lifted up above his brothers,
09:20nor turn aside from the commandment to the right or to the left.
09:24So that he may prolong his days in his kingdom,
09:27he and his children,
09:28in the midst of Israel.
09:3118, 1
09:32The Levitical priests,
09:34the entire tribe of Levi,
09:36They will have no part or inheritance with Israel.
09:39They shall eat of the burnt offerings of the LORD and of his inheritance.
09:4418, 2
09:45Therefore,
09:47They will have no inheritance among their brothers.
09:49The Eternal is their inheritance,
09:51as he has told them.
09:5318, 3
09:55And this shall be the right of the priests from the people,
09:59of those who offer sacrifice,
10:01whether ox or lamb,
10:03They will give the priest the shoulder,
10:06and the jaws,
10:07and the curdling.
10:0918, 4
10:10The firstfruits of your grain,
10:13of your must,
10:14and your makeup,
10:15and you shall give him the first wool of your sheep.
10:1918, 5
10:20For the Lord your God has chosen him from among all your tribes,
10:25so that he may stand to serve in the name of the Eternal,
10:29he and his children,
10:30every day.
10:3318, 6
10:34And if a Levite comes from any of your gates out of all Israel,
10:39where he will live,
10:40and come with all the desire of his soul to the place that the Eternal chooses.
10:4518, 7
10:47And serve in the name of the Lord your God,
10:50like all his Levite brothers who are there before the Eternal.
10:5518, 8
10:56They will have the same portion of food,
10:59apart from what he sells from his parents' inheritances.
11:0218, 9
11:05When you have entered the land that the Lord your God is giving you,
11:10You will not learn to follow the abominations of those nations.
11:1518, 10
11:16There will not be found among you anyone who makes his son or his daughter pass through the fire,
11:21nor anyone who practices divination,
11:23nor sorcery,
11:24nor a prophet of doom,
11:25nor a witch.
11:2618
11:2711
11:28Nor charming,
11:30nor anyone who consults spirits,
11:32of the dead,
11:33nor a fortune teller,
11:35nor anyone who consults the dead.
11:3718
11:3812
11:39For all who do these things are an abomination to the Lord.
11:44And because of these abominations the Lord your God drives these nations out from before you.
11:5018
11:5113
11:52You shall be blameless with the Lord your God.
11:5618
11:5614
11:57For these nations that you are about to dispossess listen to the harbingers and the diviners.
12:04But the Lord your God has not allowed you to do so.
12:0818
12:0915
12:10The Lord your God will raise up for you a prophet like me from your midst, from your brothers; you will listen to him.
12:1918
12:2016
12:21According to all that you asked of the Lord your God in Horeb on the day of the assembly, saying,
12:27Let me not hear the voice of the Lord my God again, nor let me see this great fire any more, lest I die.
12:3518
12:3617
12:37And the Lord said to me, They have spoken well in what they have said.
12:4318
12:4318
12:44I will raise up for them a prophet like you from among their brothers, and I will put my words in his mouth, and he will speak to them everything I command him.
12:5418
12:5519
12:57And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require of him.
13:0518
13:0520
13:06But the prophet who is presumptuous enough to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that prophet shall die.
13:1818
13:1921
13:20And if you say in your heart, How shall we know the word that the Lord has not spoken?
13:2718
13:2822
13:29When a prophet speaks in the name of the Lord, and the thing does not come to pass or come to pass, it is a thing that the Lord has not spoken.
13:38That prophet spoke with pride, do not be afraid of him.
13:4219
13:431
13:44When the Lord your God has cut off the nations whose land the Lord your God gives you, and you dispossess them and live in their cities and in their houses.
13:5519
13:562
13:573
13:573
13:573
13:573
13:584
13:584
13:58You shall prepare a way for them, and divide the land which the Lord your God is giving you as an inheritance into three parts, so that every murderer may flee there.
14:1619.4. And this is the word of the manslayer who will flee there to live, whoever kills his neighbor without
14:24intention, without having had enmity with him in the past. 19.5. As one who is with his neighbor
14:33to the forest to cut wood, and when hitting with the axe to cut the wood, the iron comes out
14:39from the end, and find his neighbor, and he dies. He will flee to one of those cities and live.
14:4719.6. Lest the avenger of blood pursue the manslayer in the heat of his heart, and overtake him,
14:55because the road is long, and he strikes him dead, when he does not deserve death, because he has not had enmity
15:03with him in the past. 19.7 Therefore I command you, saying, you shall set apart three cities for yourself.
15:1319.8 And if the Eternal your God enlarges your territory, as he swore to your fathers, and gives you all the land
15:22which he promised to give to your fathers. 19.9. If you keep all these commandments to do them,
15:30that I command you today, to love the eternal your God and to walk in his ways always,
15:37then you shall add three more cities to these three. 19:10. So that blood will not be shed
15:45innocent in the midst of your land which the eternal your God gives you as an inheritance, and the crime of blood is not
15:51be upon you. 19.11 But if there is a man who hates his neighbor and lies in wait for him,
16:00and rises against him, and strikes him mortally, so that he dies, and he flees to one of these cities.
16:0819.12 Then the elders of his city shall send and take him from there, and deliver him into the hand of the
16:16avenger of blood, that he may die. 19:13 Your eye will not spare him, and you will take away the blood from Israel.
16:25innocent, and it will be well with you. 19:14 You shall not remove your neighbor's landmark, which the ancients set,
16:35in the inheritance which you shall receive in the land which the Eternal your God is giving you to possess. 19.15. It is not
16:43will confirm a single witness against a man in any sin or in any crime, in any
16:50of his sins which he has committed, by the mouth of two or three witnesses his word shall be confirmed.
16:5719.16. When a false witness rises against someone to accuse him of prevarication.
17:0519.17 Then the two men between whom there is controversy will appear before the Lord,
17:13before the priests and the judges who were to be in those days. 19.18 And the judges
17:22They will investigate diligently, and if the witness is found to be false, and has lied against his brother, 19.19.
17:31Then you will do to him as he thought to do to his brother, and thus you will remove evil from among you.
17:3719.20 And those who remain will hear and fear, and will not again commit such evil among you.
17:4719.21. And your eye will not pity him, life for life, eye for eye, tooth for tooth, hand for hand,
17:57foot by foot. 20.1. When you go out to war against your enemies, and see horses and chariots,
18:05a people more numerous than you, do not be afraid of them. For the Lord your God is with you,
18:12who brought you up out of the land of Egypt. 20.2 And it shall be, when you draw near to battle,
18:20The priest will come forward and speak to the people. 20.3 And he will say to them, Listen, Israel,
18:28You are preparing for battle today against your enemies. Do not let your hearts be faint,
18:35Do not be afraid, nor be alarmed, nor be dismayed because of them. 20.4. For the Eternal your
18:44God goes with you, to fight for you against your enemies, to save you.
18:5120.5. And the officers shall speak unto the people, saying, Who hath built a new house, and hath not inaugurated it?
19:00Let him go and return to his home, lest he die in battle, and another should break it in.
19:0720.6. And who has planted a vineyard and has not enjoyed it? Let him go and return to his home,
19:15lest he die in battle, and another enjoy it. 20.7. And who has married a woman and has not
19:24taken? Let him go and return to his home, lest he die in battle, and another take it.
19:3220.8. And the officers will add, and speak to the people, saying, Who is the fearful man and
19:40of a cowardly heart? Let him go and return home, so that he does not make his brothers' hearts faint.
19:47as his heart. 20.9. And it shall come to pass, when the officers have made an end of speaking unto the people,
19:56They shall appoint captains of the army over the people. 20.10. When you approach a city to
20:05fight her, you shall offer her peace. 20.11. And if she answers you with peace and opens the door to you, all the people
20:13whoever is found there will be a tributary to you and will serve you. 20.12 But if he does not want to make peace
20:21with you, and makes war against you, then you shall besiege it. 20:13 And when the Eternal your God
20:30I will deliver them into your hand, you shall strike down all their males with the edge of the sword. 20.14 But the women and the
20:38Children, animals, and everything in the city, all its plunder, you shall take for yourself,
20:46and you will eat the spoil of your enemies, which the Eternal your God gives you. 20:15. Thus you shall do to all the cities
20:55who are very far from you, who are not from the cities of these nations. 20.16. But from the
21:03cities of these peoples that the eternal your God gives you as an inheritance, you will leave nothing that breathes
21:10alive. 20:17 But you will completely destroy them, the Hittite, the Morerite, and the Canaanite,
21:19and to the Periphean, and to the Hibite, and to the Jebusite, as the Eternal your God has commanded you. 20.18. So that you do not
21:29teach to do according to all their abominations which they have done to their gods, and so you sin
21:36against the eternal your God. 21.1. If it be found in the land which the eternal your God gives you
21:44to inherit it, some dead man fallen in the field, and it is not known who killed him. 21.2. Then your
21:53Your elders and judges will go out and measure the distance to the cities around you.
21:59of the dead. 21.3. And the nearest city to the dead, the elders of that city shall take a
22:07a heifer from the flock that has not been worked or borne a yoke. 21.4 And the elders of that flock
22:16city they shall take the heifer to a valley of running water, which is neither plowed nor sown, and there
22:22you shall break the heifer's horn in the valley. 21.5. And the priests, the sons of Levi, shall
22:30will come near, because the eternal your God has chosen them to serve and bless him.
22:35in the name of the eternal. And by their word every controversy and every
22:41plague. 21.6. And all the elders of that city nearest to the dead person shall wash their hands
22:49upon the heifer whose fervif was broken in the valley. 21.7. And they shall testify and say,
22:57Our hands have not shed this blood, nor have our eyes seen it. 21.8. Forgive,
23:05O Eternal, to your people Israel, whom you redeemed, and do not put innocent blood among your people.
23:12Israel. And their blood will be forgiven. 21.9. And you will remove the innocent blood from your midst,
23:23When you do what is right in the eyes of the Eternal. Deep spiritual reflection. The Parasah Softim
23:31establishes the pillars of a just society. The central mandate, justice, justice you shall seek,
23:39Deuteronomy 16:20. This is one of the most famous verses in the Torah. According to the Talmud,
23:48Sanhedrin 32b, the repetition of the word justice teaches that justice should be sought for all
23:56means, even by the purest and noblest. The Rasi comments that it means establishing a court of
24:03justice in every city. This idea that justice should be the primary concern of
24:10a people is repeated throughout the entire portion. Bribery and favoritism are prohibited, since
24:17They undermine the very foundation of society. The Parasa details the functions of the four institutions
24:24fundamental rights of the nation. Judges and officials, responsible for local justice and the application
24:32of the law. The King must not be a despot, but a servant of the Torah. The law forbids him to accumulate
24:40horses, symbols of military power and pride, women, to avoid idolatry and corruption,
24:47and riches, to avoid arrogance. His main duty is to write and read a copy of the Torah
24:55to rule with humility and righteousness. The Rambam, Maimonides, emphasizes that the ideal of the Jewish king is
25:03that of a leader devoted to God, not that of an absolutist sovereign. Saferdotes, in charge of teaching the
25:11Torah and difficult decision-making in complex court cases. Prophets are the channel
25:19direct communication from God to the people. Divination and sorcery are forbidden to them, and
25:26establishes a clear test to discern true prophets from false ones. If their prophecy
25:32is not fulfilled, he is a false prophet. This is a warning so that the people do not fall into the
25:40superstition of the surrounding nations. The concept of cities of refuge,
25:46Arei Miklat reveals the compassion and foresight of divine law. In the case of accidental homicide,
25:54The murderer can flee to one of these cities to be safe from the avenger of blood,
25:59which prevents a family's anger from resulting in unnecessary bloodshed. However,
26:06The intentional murderer has no such refuge. The law is strict to ensure that justice is served.
26:14be carried out equitably and to protect human life. The heifer ceremony in the
26:20An unsolved homicide case, Deuteronomy 21:1-9, is a symbolic rite to atone for blood
26:29innocent and show community responsibility, even when the culprit is unknown.
26:36Connections to the Messiah and future redemption, messianic vision. The Parasah Softim,
26:43With its focus on justice and leadership roles, it has deep messianic connections.
26:50The prophet as the Messiah, the prophecy of Moses in Deuteronomy 18, 15 to 18 about a future prophet
26:59like you whom the people must listen to, is one of the main messianic prophecies in the Tanakh.
27:06Messianic Judaism sees in Yeshua the fulfillment of this prophecy, since he was the prophet who spoke
27:13the word of God and who guided his people. The just king, the description of the ideal king,
27:20who is not a despot but a servant of the Torah, who does not accumulate power or wealth,
27:26He is a model for the Messiah. Unlike human kings who often fail in this ideal,
27:33The Messiah, the king of Israel, will rule with perfect justice and his kingdom will have no end.
27:39The king who will read the Torah, the commandment that the king must write and read the Torah every day,
27:47not to be proud of his brothers, is a principle that the Messiah embodies. The Messiah is
27:54He who lived and taught the Torah in its purest and most complete form, showing humility and devotion
28:00that the Torah requires. Justice and atonement, the ceremony of atonement for innocent blood
28:07unresolved highlights the need for purification by blood to remove guilt. This points to the
28:14Messianic concept of atonement for sin through the blood of the Messiah, who sacrifices himself
28:21so that the sin and innocent blood of humanity may be forgiven. Concluding reflection
28:28for current life. The Parasá Softim teaches us that the destiny of a nation depends on its commitment
28:35with justice. The mandate Tfedek, Tfedek Tirdov, Justice, Justice you shall seek, is an eternal call to
28:44fight for a just and equitable society. It challenges us not to be passive spectators of injustice,
28:52but to actively participate in building a more just world. The warning against
28:59corruption, favoritism and arrogance are still relevant today, in our leaders and
29:06in ourselves. The Parasa reminds us that true freedom is not the absence of laws,
29:13but life under just and divine laws. Chema is reinforced by the idea that obedience to God is not
29:21It is not only an obligation, but a way of life that guarantees us prosperity and security.
29:28Finally, it invites us to reflect on our own role in the pursuit of justice,
29:34to recognize our community responsibility and to follow the leadership model that seeks to serve
29:40instead of dominating. Sources consulted for this study. Sources consulted include the Torah,
29:48Book of Deuteronomy, the Talmud, Tractate Sanhedrin, the commentaries of Rasi and Rambam,
29:55as well as references to texts from the Tanakh, the Book of Isaiah, and the New Testament.
30:02When the Son of Man comes in his glory, and all the holy angels with him, then he will sit
30:09on his throne of glory. And all the nations will be gathered before him. And he will separate the one from the
30:16others, as a shepherd separates his sheep from the goats. And he will set the sheep on his right side,
30:24and the goats on his left. Then the King will say to those on his right,
30:30Come, you who are blessed by my Father, inherit the kingdom prepared for you since the foundation of the world.
30:36For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger,
30:44and you took me in. I was naked, and you clothed me, I was sick, and you visited me, I was in prison, and you came to me.
30:54Then the righteous will answer him, saying, Lord, when we saw you hungry and fed you,
31:01or thirsty, and gave you drink? And when we saw you a stranger, and took you in, or naked,
31:10and we clothed you. Or when we saw you sick, or in prison, and went to you. And the King answered,
31:18He will say to them, Truly I say to you, as soon as you did it to one of the least of these brothers of mine,
31:24They did it to me. Source: Matthew 25:31-34. This passage shows that the final judgment is based on
31:35our actions towards others, and that true justice is reflected in practical love
31:41toward those in need. Yeshua takes up these ideas clearly, showing that faithfulness to God is
31:49expresses serving others with love and justice, without needing to see them physically. Serving the
31:56needy is to serve the Messiah, their representative. Blessed are the poor in spirit, for
32:04theirs is the kingdom of the faithful. Blessed are those who mourn, for they will be comforted.
32:12Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and
32:20thirst for justice, for they will be challenged. Blessed are the merciful, for they
32:28They will receive mercy. Blessed are the pure of heart, for they will see God.
32:35Blessed are the peacemakers, for they shall be called children of God. Blessed are the
32:44persecuted for righteousness' sake, for theirs is the kingdom of the faithful. Blessed
32:51you are when people insult you and persecute you, and falsely say all kinds of evil against you for my sake.
32:59Rejoice and be glad, for your praise is great among the faithful.
33:05Matthew 5:3-12. Our Father, who art in the faithful, hallowed be thy name. Thy kingdom come,
33:16Your will be done, as in the faithful, so also on earth. Give us this day our necessary bread,
33:24and forgive us our debts, as we forgive our debtors. And do not make us
33:33enter into trial. But deliver us from the Mel. Amen. Source, Matthew 6:9-13, retranslated into Hebrew,
33:43the original language of Yeshua and translated into Spanish. We've reached the end for this week,
33:50I'll see you next time to keep learning. Thanks for watching this video. Share it,
33:57Subscribe, comment, and help me continue creating content like this. Like, share, and
34:05Subscribing to you will not cost you anything, but for me it will represent my daily livelihood and will help cover
34:12narration costs. If you would like to support this channel by giving me a tzedaka, find the links in the
34:20description. May God always bless you for your support. Salomu Brajá, and remember, if you study and
34:28you investigate, you will know the truth, and the truth will set you free.