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Am Israel jai
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Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.

(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).

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00:00Salom to all, and welcome. Hear, O Israel, the Eternal is our God, the Eternal is one.
00:13And you shall love the Eternal your God with all your heart, with all your soul, with all your strength, and with all your possessions.
00:21Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, and with all your soul, and with all your strength.
00:34Perhaps I dreamed of telling this story in a different way.
00:40Narrating in my own voice, but circumstances have led me to find another way to serve the one true God,
00:48The God of Abraham, the God of Isaac, the God of Jacob, the God of Moses, and the God of Yeshua.
00:56My speech has deteriorated a lot, but that doesn't mean my message should be silenced.
01:02On the contrary, if God has led me down this path, it is because He wants me to do it this way, and I trust that it will be a blessing.
01:11Like, subscribe, comment, and share my videos; it's a great help for these platforms to reach more people.
01:23This motivates me if you help me continue creating content to learn about and glorify the one true God, the God of the people of Israel.
01:32If you wish to give me tzedakah, may God always bless you.
01:38You will find the links in the description of this and all my videos.
01:44Yil atzon milfneha ye alheinu velhe avoteinu shetatzliachdokha.
01:49May it be Your will, Hachem our God and God of our fathers, that you may succeed in your path.
01:56Please like and subscribe to this video before we begin, it helps me a lot.
02:02Please.
02:04Without further ado, let's enter the Parasá.
02:08Complete study of the Parasa Haye and Sara, Genesis 23, 1 to 25, 18.
02:17Meaning and biblical portion.
02:20Meaning of the name, Hayé and Sara, literally means the lives of Sara.
02:26Paradoxically, the portion begins by detailing Sara's death and burial, suggesting that the matriarch's true life and legacy are manifested through the actions that follow her departure.
02:41The acquisition of the first plot of land in the promised land, the cave of Machpelah, and the continuation of the promise through the marriage of his son, Isaac, Yitzhak, to Rebekah, Ribca.
02:55Portion of the Torah, Parasa, Genesis, Beresit, 23, 1 to 25, 18.
03:04Haftara, Prophetus Kings I, Melijim Aleph, 1, 1 to 31.
03:10The connection is the theme of the old age of a great leader, Abraham in the Parasa and King David in the Haftarah, and the transfer of dynastic continuity and promises, Isaac and Solomon.
03:25Full text of the Parasa, Genesis 23, 1 to 25, 18.
03:31Translation based on the Masoretic text and traditional Jewish sources, seeking maximum conceptual fidelity and narrative fluency in Spanish.
03:43And so was the life of Sara, one hundred years, and twenty years, and seven years, these were the years of Sara's life.
03:53And Sarah died in Kiriatharba, that is, Hebron, in the land of Canaan, and Abraham came to mourn for Sarah and to weep for her.
04:02And Abraham rose from before his dead wife, and spoke to the sons of Jeth, saying,
04:08I am a foreigner and a resident among you.
04:12Give me a burial site among you, so that I may bury my dead out of my sight.
04:20And the sons of Yet answered Abraham, saying, Hear us, our Lord.
04:27You are a prince of God in our midst; in the best of our tombs bury your dead one.
04:35None of us will deny you his grave to bury your deceased.
04:39Then Abraham stood up and bowed down before the people of the land, the children of Jeth.
04:47And he spoke to them, saying, “If it is your wish that I bury my dead out of my sight,
04:54Listen to me, and intercede for me before Ephron, the son of Zohar, that he may give me the cave of Machpelah, which belongs to him, which is on the edge of his field.
05:06He will give it to me for its full price in silver as a burial property among you.
05:12Now Ephron was sitting among the sons of Jeth, and Ephron the Elite answered Abraham in the presence of the sons of Jeth,
05:21of all who entered through the gate of his city, saying, No, my Lord, hear me.
05:29I give you the field, and the cave that is in it I also give you, in the presence of the children of my people I give it to you, bury your dead.
05:38And Abraham bowed down before the people of the land.
05:43And he spoke to Ephron, in the presence of the people of the land, saying, “Surely, if you will listen to me, I beg you to take the silver from my hand, and I will bury my dead there.”
05:56And Ephron answered Abraham, saying, My lord, hear me, the land is worth four hundred shekels of silver.
06:05What's that between you and me?
06:07Bury your dead one, then.
06:11And Abraham listened to Ephron, and Abraham weighed out to Ephron the silver that he had mentioned, in the presence of the sons of Jeth, four hundred shekels of silver, a coin accepted by the merchant.
06:24And the field of Ephron, which was before Mamre, the field and the cave that was in it, and every tree that was in the field, in all its border, became Abraham's property, in the presence of the sons of Jeth, of all who entered by the gate of his city.
06:44And after this, Abraham buried Sarah, his wife, in the cave of the field of Machpelah, opposite Mamre, that is, Hebron, in the land of Canaan.
06:56And the field and the cave that was in it became Abraham's property, as a burial property, for the sons of Jeth.
07:05Now Abraham was old, advanced in days, and the Lord had blessed Abraham in all things.
07:13And Abraham said to his servant, the oldest of his house, who ruled over all that he had,
07:20Please put your hand under my thigh.
07:24And I will make you swear by the Eternal, God of heaven and God of earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell,
07:35but you will go to my country and to my relatives, and you will take a wife for my son Isaac.
07:42And the servant said to him, perhaps the woman does not want to follow me to this land.
07:47Should I take your son back to the land you came from?
07:51And Abraham said to him, “Be careful not to bring my son back there.”
07:56The Eternal, God of heaven, who took me from my father's house and from the land of my relatives,
08:03And he spoke to me and swore to me, saying, "To your descendants I will give this land,"
08:09He will send his angel before you, and you will take a wife for my son from there.
08:14And if the woman does not want to follow you, you will be released from this oath of mine, only do not take my son back there.
08:23And the servant put his hand under the thigh of Abraham, his master, and swore to him concerning this matter.
08:31And the servant took ten camels from his master's camels, and took with him all his master's goods.
08:38And he arose and went to Aram Naharim, to the city of Nahor.
08:44And he made the camels kneel outside the city, by the well of water, at twilight, at the time when the women go out to draw water.
08:53And he said, O eternal God of my lord Abraham, I beseech you to grant me today a favorable encounter, and show kindness, chesed, to my lord Abraham.
09:05Behold, I stand by the water fountain, and the figures of the people of the city come out to draw water.
09:13Let the young woman to whom I say, ‘Please tilt your pitcher so that I may drink,’ and she answers me, ‘Drink, and I will also give your camels a drink,’ be the one whom you have appointed for your servant, for Isaac.
09:29And by this I will know that you have done kindness, chesed, to my lord.
09:34And it came to pass, before he had finished speaking, that behold, Rebekah, rich, who was born Abetuel, the son of Milcah, wife of Nahor, Abraham's brother, came out with her pitcher on her shoulder.
09:49And the young woman was very beautiful in appearance, a virgin, no man had ever known her.
09:56So he went down to the spring, filled his jar, and came up again.
10:00And the servant ran to meet her, and said, let me drink a little water from your pitcher.
10:08And she said, drink, my lord.
10:12So she hurried and lowered the pitcher from her hand and gave him a drink.
10:17And when he had finished giving them water to drink, he said, I will also draw water for your camels, until they have finished drinking.
10:25So he hurried and emptied his pitcher at the drinking trough, and ran again to the well to draw water, and drew enough for all his camels.
10:35And the man watched her in silence, to know whether the Eternal One had prospered his way or not.
10:42And it was, when the camels had finished drinking, that the man took a gold ring that weighed half a hectoliter,
10:50and two bracelets for his arms that weighed ten gold cycles.
10:55And he said, "Whose daughter are you?"
10:58Tell me, I beg you, is there room at your father's house for us to spend the night?
11:03And she said to him, I am the daughter of Bethuel, the son of Milcah, the one she bore to Nahor.
11:11He added, "We also have straw and plenty of fodder, and a place to spend the night."
11:18Then the man bowed down and prostrated himself before the Eternal.
11:22And he said, blessed be the Eternal, God of my master Abraham, who did not withdraw his goodness,
11:29Gesed, and his truth of my lord.
11:32The Eternal One has guided me on the way to the house of my lord's brothers.
11:37And the young woman ran and told these things at her mother's house.
11:42And Rebekah had a brother named Laban.
11:46And Laban ran to the man outside to the spring.
11:50And it came to pass, when he saw the ring and the bracelets on his sister's hands,
11:55And when he heard the words of Rebecca, his sister, saying,
12:00That's how the man spoke to me, the wine to the man.
12:04And here I was standing next to the camels, next to the fountain.
12:09And he said, come, blessed of the Eternal, why are you outside?
12:15I have prepared the house and a place for the camels.
12:18And the man came to the house, and unhitched the camels,
12:23and gave straw and fodder to the camels,
12:26and water to wash his feet and the feet of the men who were with him.
12:31And they put food in front of him to eat.
12:35And he said, I will not eat until I have said what I have to say.
12:40And he said, speak.
12:42And he said, I am a servant of Abraham.
12:45And the Eternal One has blessed my Lord greatly,
12:49and has grown larger,
12:51and has given him sheep and cattle,
12:53and silver and gold,
12:55and male and female servants,
12:56and camels and donkeys.
12:58And Sarah, wife of my Lord,
13:01She gave birth to a son for my Lord in his old age,
13:04and has given him everything he has.
13:07And my Lord made me swear,
13:09saying,
13:10You shall not take a wife for my son from the daughters of the Canaanites,
13:13in whose land I dwell,
13:16but you will go to my father's house and to my relatives,
13:19and you will take a wife for my son.
13:22And I said to my Lord,
13:24Maybe the woman won't follow me.
13:26And he answered me,
13:28the Eternal,
13:29in whose presence I have walked,
13:31He will send his angel with you,
13:33and your path will prosper,
13:35and you shall take a wife for my son from my relatives and from my father's house.
13:40Then you will be free from my oath,
13:43When you reach my relatives,
13:46And if they don't give it to you,
13:47You will be free from my oath.
13:50And I arrived at the well today,
13:51And I said,
13:53Oh Eternal,
13:54God of my Lord Abraham,
13:56If you prosper my path on which I walk,
13:58Here,
13:59I am standing next to the water fountain,
14:02And let the young woman who goes out to draw water,
14:05to whomever I say,
14:06Please,
14:08Give me a drink of water from your pitcher,
14:11and she answers me,
14:13Drink, you.
14:14and I will also bring out for your camels,
14:16May she be the woman whom the Eternal One has appointed for the son of my Lord.
14:21And before I finish speaking in my heart,
14:24Behold, Rebecca came out with her pitcher on her shoulder,
14:28He went down to the spring and drew water.
14:30And I said to him,
14:33Please,
14:34Give me a drink.
14:35And she hurried and lowered her pitcher from above her,
14:39And he said,
14:40Baby,
14:41and I will also give your camels water to drink.
14:44And I drank,
14:45and he also gave water to the camels.
14:48And I asked him,
14:50And I said,
14:51Whose daughter are you?
14:52And she replied,
14:54Daughter of Bethuel,
14:56son of Nahor,
14:57the one Milca gave birth to.
14:59And I put the ring on her nose and the bracelets on her hands.
15:04And I bowed down and prostrated myself before the Eternal,
15:07and I blessed the Eternal,
15:08God of my Lord Abraham,
15:10that had guided me along a true path
15:13to take the daughter of my Lord's brother for his son.
15:17And now,
15:18If you are going to do good,
15:20gesed,
15:21and truth with my Lord,
15:22Tell me.
15:23And if not,
15:24Tell me,
15:25so that I can turn right or left.
15:29And Laban and Bethuel answered,
15:31And they said,
15:32It came from the Eternal One,
15:35We can't speak to you either well or badly.
15:38Behold, Rebekah is before you,
15:40Take it and leave.
15:42and be the wife of your Lord's son,
15:44as the Eternal has spoken.
15:46And it came to pass, when Abraham's servant heard his words,
15:50He prostrated himself on the ground before the Eternal One.
15:53And the servant brought out articles of silver and articles of gold,
15:57and dresses,
15:59and gave them to Rebecca.
16:00He also gave gifts to his brother and his mother.
16:04And they ate and drank,
16:06He and the men who were with him,
16:08and they spent the night.
16:10And they got up early in the morning,
16:12And he said,
16:13Send me back to my Lord.
16:16And his brother and his mother told him,
16:18let the young woman stay with us for a few days,
16:22at least ten,
16:23Then he'll leave.
16:25And he said to them,
16:26Don't stop me,
16:28for the Eternal One has prospered my way.
16:31Send me,
16:32so that I may go to my Lord.
16:34And they said,
16:35Let's call the young woman and ask her.
16:39And they called Rebecca,
16:40And they told him,
16:42Will you go with this man?
16:44And she said,
16:45I'll go.
16:46And they dismissed Rebecca,
16:48her sister,
16:49and to her nurse,
16:51and to Abraham's servant,
16:52and his men.
16:54And they blessed Rebekah,
16:56And they told him,
16:57Our sister,
16:59She is the mother of thousands of thousands,
17:01and let your descendants possess the gate of their enemies.
17:05And Rebekah and her maids arose,
17:08and they mounted the camels,
17:10and they followed the man.
17:12And the servant took Rebekah and left.
17:15And Isaac came from the direction of the well of Jairoi,
17:19for he lived in the land of the Negev.
17:22Isaac had gone out to pray in the field,
17:25at sunset,
17:26And he lifted up his eyes and saw,
17:28And then some camels were coming.
17:31And Rebecca lifted up her eyes,
17:33and saw Isaac,
17:34and he got off the camel.
17:36And he said to the servant,
17:38Who is this man coming across the field to meet us?
17:42And the servant said,
17:44He is my lord.
17:46Then she took the veil and covered herself.
17:49And the servant told Isaac all the things that he had done.
17:54And Isaac took her to Sarah's tent,
17:57her mother,
17:57He took Rebecca, and she became his wife.
18:00And he loved her.
18:01And Isaac was comforted after his mother's death.
18:05And Abraham took another wife,
18:08and his name was Keturah.
18:10And she gave birth to Simran,
18:13and to Yoxán,
18:14and to Medan,
18:15and to Midian,
18:16and Yisbac,
18:17and to Suaj.
18:18And Yoxán begot Zabá and Dedán.
18:22And the sons of Dedan went to Surim,
18:25and Letusim,
18:26and Leumim.
18:27And the sons of Midian were Ephah,
18:30and Epher,
18:31and Hanok,
18:32and Abida,
18:33and Eldá.
18:33All these were sons of Keturah.
18:37And Abraham gave Isaac all that he had.
18:40But to the sons of Abraham's concubines,
18:44Abraham gave them gifts,
18:46and sent them away from Isaac,
18:48his son,
18:49while he was still alive,
18:51east,
18:52to the land of the east.
18:54And these were the days of Abraham's life that he lived,
18:57century,
18:59and seventy years,
19:00and five years.
19:02And Abraham breathed his last and died at a good old age,
19:05old and full of days,
19:07and was reunited with his people.
19:10And Isaac and Ishmael buried them,
19:12his children,
19:13in the cave of Majpelá,
19:15in Efron's field,
19:17son of Sojar,
19:18the Itita,
19:19which was opposite Mamre,
19:21the field that Abraham had bought from the sons of Jeth.
19:24Abraham and Sarah were buried there,
19:27his wife.
19:28And it happened,
19:30after Abraham's death,
19:32that God blessed Isaac,
19:34your son.
19:35And Isaac dwelt by the well of Jairoi.
19:39And these are the generations of Ishmael,
19:42son of Abraham,
19:43Hagar the Egyptian,
19:45Sarah's servant,
19:46She gave birth to Abraham.
19:48And these are the names of the sons of Ishmael,
19:52by their names,
19:53according to their generations,
19:55Ishmael's firstborn,
19:57Nebayot,
19:58and Kedar,
19:59and Adbel,
20:00and Mizan,
20:01and Mizmá,
20:02and Dumá,
20:03and Masa,
20:04Adar,
20:04and Tema,
20:05Yetur,
20:06Nafis and Kedma.
20:08These are the sons of Ishmael,
20:10And these are their names,
20:12through their villages and their camps,
20:15twelve princes according to their tribes.
20:18And those were the years of Ishmael's life,
20:21century,
20:22and thirty years,
20:23and seven years,
20:25and expired,
20:26and he died,
20:27and was reunited with his people.
20:29And they lived from Javilá to Sur,
20:32which is opposite Egypt,
20:34towards Assyria,
20:36He fell in front of all his brothers.
20:39Deep emotional and spiritual reflection.
20:43The central message,
20:44the continuity of the alliance and the legacy of faith.
20:48The Parasaja Yeisara is a generational hinge,
20:52the point where Abraham's initial faith solidifies into a tangible legacy and a defined family structure.
21:00The central message is the continuity of the Eternal's covenant,
21:05Brit,
21:05through diligent human action and unwavering faith.
21:09It shows the true life of a tzadik,
21:13fair,
21:14It endures in his actions and in the spiritual legacy he leaves behind.
21:18One,
21:19the sanctity of the land and the commitment to the land,
21:22the death of Sara and the acquisition of the cave of Machpelah,
21:26Genesis 23,
21:28They are the first step towards possessing the promised land.
21:31Abraham,
21:33a foreigner and resident,
21:35Genesis 23,
21:374,
21:38He does not accept the land as a gift,
21:41but insists on paying its full price,
21:44four hundred silver cycles.
21:46The Midrash,
21:48Beresit Rabbah 58,
21:506,
21:51emphasizes that Abraham acted with profound seriousness,
21:55establishing the legitimacy of Israel's right to the land.
21:59This act underscores an ethical principle,
22:03justice and honesty in transactions,
22:07even when it is a divine blessing.
22:11What is obtained with courage and righteousness is possessed with right and blessing.
22:162,
22:17the importance of the faithful servant and sincere prayer,
22:20Eliezer's mission to find a wife for Isaac,
22:24Genesis 24,
22:26It is a model of delegated responsibility and precise prayer.
22:31Eliezer not only obeys,
22:33but seeks a clear sign from heaven,
22:36asking the woman to show the quality of Gesed,
22:39loving-kindness,
22:41offering water not only to man,
22:43but also to his ten camels.
22:46Rasi comments that Eliezer was the one who ruled over all that he owned,
22:51Genesis 24,
22:532,
22:54interpreting his name Eliezer,
22:57as my God is my help,
22:59Eliezer,
23:00highlighting their absolute dependence on the Eternal.
23:03Or the ethical principle is that faith does not exclude diligent action,
23:07and sincere prayer focuses on asking for spiritual qualities,
23:13Gesed,
23:14that ensure the purity of the lineage and the continuity of the mission.
23:183,
23:19The comfort and founding love of Israel,
23:22The story culminates with the meeting of Isaac and Rebecca,
23:26And how Isaac consoled himself after his mother's death,
23:30Genesis 24,
23:3267.
23:33The figure of Isaac,
23:35who went out into the field to pray,
23:38The swaj,
23:39a term that the Midrash connects with meditation and prayer,
23:43Beresit Rabbah 60,
23:4514,
23:46It is that of a man of introspection and direct connection with the Creator.
23:51Isaac's love for Rebecca,
23:53which gives her comfort for the loss of Sara,
23:56It emphasizes the teaching that spiritual life and married life
24:00They intertwine to heal and build.
24:03The continuity of the promise is only possible through the union of faith,
24:07Abraham's faith,
24:09represented by the servant,
24:11and the purity of spirit of Isaac and Rebekah.
24:14Connection from a non-Trinitarian Messianic Hebrew perspective,
24:19Yeshua as the servant of the Eternal.
24:21From a non-Trinitarian Messianic Hebrew perspective,
24:25the story of Abraham's servant,
24:28Eliezer,
24:29It foreshadows the mission and role of Yeshua,
24:31Jesus,
24:32like the faithful servant sent,
24:35Saliac,
24:35of the Eternal.
24:37Yeshua as the sent servant,
24:39Saliac Eliezer is sent by the father,
24:42Abraham,
24:43to find a girlfriend for the son,
24:46Isaac,
24:46from a faraway place,
24:48laden with the riches of his father.
24:51Yeshua,
24:52in this vision,
24:53He is the servant Messiah,
24:55Compare Isaiah 42,
24:571,
24:5849,
25:003,
25:0052,
25:0213,
25:03sent by the Eternal to gather a people,
25:06the bride of the Messiah,
25:08Israel and the Gentiles united by faith,
25:10and guide her back to her father's house.
25:14Their faithfulness is based on fulfilling the will of their heavenly Father,
25:19not his own will,
25:21John 6,
25:2238.
25:24The sign of Gesed,
25:26the sign that Eliezer asks for,
25:28the offering of water by Gesed,
25:30It is an echo of the messianic message.
25:33Yeshua presents himself as the giver of living water,
25:36John 4,
25:3810,
25:397,
25:4037 to 38,
25:42and its central call is based on the principle of Gesed,
25:46loving-kindness and mercy,
25:48and Mispat,
25:49justice,
25:50teaching that the greatest commandment is to love God and neighbor,
25:55Matthew 22,
25:5737 to 40.
25:59Cardigan,
26:01by showing extreme Gesed with the camels,
26:03It symbolizes the essential quality required in those who will be part of the alliance.
26:10Relevant prophecy and retranslation,
26:12a prophecy central to the mission of the servant of the Eternal,
26:16which aligns with the idea of continuity and legacy,
26:20It is found in the book of Isaiah,
26:23Yesayau.
26:23Biblical Hebrew,
26:26Isaiah albaim vetecha,
26:28shesh pa'otzu fatzu veyomal,
26:30nakalme ayothali avad,
26:32le'akim et shivte yaakov,
26:34unetzue and Israel le'ashiv,
26:37venatatih le'ol guiyam,
26:39li'ot yeshuati ad k'zeha'aletz.
26:42Accurate translation,
26:43And he said,
26:45It is easy for you to be my servant to raise up the tribes of Jacob and to restore the preserved of Israel.
26:52I will make you a light to the nations,
26:54so that you may be my salvation to the ends of the earth.
26:58This prophecy,
27:00interpreted by the messianic vision as referring to the Messiah,
27:04It reflects the duality of Yeshua's mission,
27:07the servant,
27:09Compare Eliezer first,
27:11the internal restoration for the people of Israel,
27:14to gather the tribes.
27:17And second,
27:18to be a light unto the nations,
27:20goyim.
27:22Just as Eliezer's mission ensured the continuity of Abraham's seed,
27:27The mission of the servant Messiah ensures the continuity of the Eternal's covenant for all humanity.
27:34Historically,
27:35This view is based on the fact that Yeshua and his inner circle were Second Temple Jews,
27:43whose message was framed within the hope of Jewish national restoration
27:48and the spread of ethical monotheism to the Gentiles.
27:52Without abandoning the Mosaic covenant,
27:55as evidenced by the earliest texts and the research of academics such as Antonio Piñero.
28:01Final reflection for present life
28:05The Parasajayé and Sara forces us to confront the nature of our own legacy.
28:12Although it begins with death,
28:15It teaches us that the value of a life,
28:17Sara's lives,
28:19It is not measured by its duration,
28:21but for the quality of the spiritual and ethical heritage we leave behind.
28:25In a contemporary world marked by immediacy and individualism,
28:31This portion challenges us to be like Abraham.
28:35People who plan for long-term continuity,
28:39secure a burial place and a wife for the son,
28:43with unconditional fidelity to divine principles.
28:46On an individual level,
28:49What are we investing our silver cycles in?
28:53Are we building a legacy of Gesed, kindness, and emet, truth?
28:59How was Rebecca at the well?
29:02Purity of heart,
29:03Rebecca's virginity,
29:05And promptness in service is a mirror for our own pursuit of holiness.
29:11We must pray with the clarity of Eliezer,
29:15seeking divine guidance in life's crucial decisions,
29:19and not simply our fleeting desires.
29:23At the community and social level,
29:25the acquisition of Machpelah and the dispatch of Eliezer
29:28They demonstrate their responsibility towards the future of the community.
29:32It must transcend individual life.
29:35We are called to lay solid foundations for future generations,
29:40whether through ethical education,
29:44the practice of social justice,
29:46mispat,
29:47or the defense of Torah values in the public sphere.
29:52Hayé and Sara is,
29:53ultimately,
29:55a lesson on the transition of faith.
29:58It is the certainty that the grief for what is lost,
30:01Sara,
30:02Abraham,
30:03is immediately followed by the impulse of life and the renewed promise,
30:08Isaac,
30:09Cardigan,
30:10the first plot of land on earth.
30:13Our challenge is to live with such a deep faith that our true life
30:18May He continue to bless the world long after we have departed.
30:23Sources consulted for this study.
30:25Masoretic Text,
30:28Tanaf,
30:29Midrash,
30:30Beresit Rabbah,
30:31Classical Commentaries,
30:33Rasi,
30:34Academic Literature on Second Temple Judaism,
30:38Antonio Piñero Saez,
30:40and channel concepts
30:42@manajementofrealiti and @esteadikamline.
30:45When the Son of Man comes in his glory,
30:48and all the holy angels with him,
30:52then he will sit on his throne of glory.
30:54And all the nations will be gathered before him,
30:59and will separate them one from another,
31:01like a shepherd separating the sheep from the goats.
31:05And he will place the sheep on his right,
31:08and the kids to his left.
31:11Then the King will say to those on his right,
31:14Come, you who are blessed by my Father,
31:16inherit the kingdom prepared for you from the foundation of the world.
31:21Because I was hungry, and you gave me food,
31:25I was thirsty, and you gave me something to drink,
31:27I was a stranger, and you welcomed me.
31:30I was naked, and you covered me,
31:33I was sick, and you visited me,
31:35in prison, and you came to me.
31:39Then the righteous will answer him, saying,
31:42Lord, when we saw you hungry,
31:45and we feed you, or thirsty,
31:48and we gave you something to drink.
31:49And when we saw you, stranger,
31:52and we picked you up, or naked,
31:54And we've got you covered.
31:56Or when we saw you sick,
31:58or in jail, and we went to you.
32:01And the King will answer them,
32:04Truly I tell you, as soon as you did one of these acts of mercy,
32:08younger siblings,
32:10They did it to me.
32:11Source: Matthew 25:31-34
32:16This passage shows that final judgment is based on our actions towards our neighbor.
32:22and that true justice is reflected in practical love for those in need.
32:28Jesúa takes up these ideas again with clarity,
32:31showing that faithfulness to God is expressed by serving others with love and justice,
32:37without needing to see it physically.
32:41Serving the needy is serving the Messiah, his representative.
32:45Blessed are the poor in spirit,
32:49for theirs is the kingdom of heaven.
32:53Blessed are those who mourn,
32:55because they will receive comfort.
32:58Blessed are the meek,
33:00because they will inherit the land.
33:03Blessed are those who hunger and thirst for righteousness,
33:07because they will be satisfied.
33:09Blessed are the merciful,
33:13because they will receive mercy.
33:16Blessed are the pure in heart,
33:19because they will see God.
33:22Blessed are the peacemakers,
33:24because they will be called children of God.
33:28Blessed are those who are persecuted for righteousness' sake,
33:32for theirs is the kingdom of heaven.
33:35Blessed are you when people insult you, persecute you and insult you because of me,
33:40and say all kinds of evil against you falsely.
33:45Rejoice and be glad,
33:46because your reward is great in heaven.
33:50Source: Matthew 5:3-12
33:53Our Father who art in heaven,
33:57hallowed be thy name.
34:00Thy kingdom come.
34:01Thy will be done.
34:03Like in heaven,
34:05so also on earth.
34:07Give us this day our daily bread.
34:10And forgive us our debts.
34:13Just as we forgive our debtors.
34:17And do not put us to the test,
34:20but deliver us from evil.
34:22Amen.
34:23Source: Matthew 6:9-13
34:26Translated back into Hebrew,
34:28the original language of Yeshua and translated into Spanish.
34:32We've reached the end for this week.
34:35I look forward to seeing you next time to continue learning.
34:38Thank you for watching this video.
34:42Share it,
34:43subscribe,
34:44Comment and help me continue creating content like this.
34:48One like,
34:50Sharing and subscribing won't cost you anything.
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34:56and will help cover the narration costs.
34:59If you wish to support this channel by giving me a tzedakah,
35:04Find the links in the description.
35:07May God always bless you for your support.
35:10Salomu Brajá,
35:12And remember,
35:13If you study and research,
35:15You will know the truth,
35:17And the truth will set you free.
35:18Thank you!
35:19Thank you!
35:20Thank you!
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