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Am Israel jai
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
Puede apoyarme directamente en paypal https://paypal.me/JoseRafaelRamirezR?country.x=CA&locale.x=en_US
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virtualmente caminando en ISRAEL
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
Puede apoyarme directamente en paypal https://paypal.me/JoseRafaelRamirezR?country.x=CA&locale.x=en_US
Puede leer Mi historia y apoyarme con alguna donación en https://livewithcp.wixsite.com/english
virtualmente caminando en ISRAEL
Categoría
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AprendizajeTranscripción
00:00Salom to all, and welcome. Hear, O Israel, the Eternal is our God, the Eternal is one.
00:14And you shall love the Eternal your God with all your heart, with all your soul, with all your strength, and with all your possessions.
00:22Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, and with all your soul, and with all your strength.
00:35Perhaps I dreamed of telling this story in a different way.
00:39Narrating with my own voice, but circumstances have led me to find another way to serve the one true God, the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses and the God of Yeshua.
00:55My speech has deteriorated a lot, but that doesn't mean my message should be silenced.
01:03On the contrary, if God has led me down this path, it is because He wants me to do it this way, and I trust that it will be a blessing.
01:12Like, subscribe, comment, and share my videos; it's a great help for these platforms to reach more people.
01:23This motivates me and helps me to continue creating content to learn about and glorify the one true God, the God of the people of Israel.
01:34If you wish to give me tzedakah, may God always bless you.
01:39You will find the links in the description of this and all my videos.
01:45Yil atzon milfnecha ye alheinu velhe avoteinu shetatzliach d'akcha.
01:49May it be Your will, Hachem our God and God of our fathers, that I may succeed in my way.
01:58Please like and subscribe to this video before we begin, it helps me a lot.
02:05Without further ado, let's enter the Parasá.
02:09Parash of Eshlaj, Y Mando.
02:13Meaning and biblical portion.
02:14The Parasa Bayislaj, whose name in Hebrew means "and he sent," opens with the act of Jacob sending messengers to his brother Eshaut after twenty years of absence.
02:27marking the prelude to an encounter charged with tension and fear.
02:31The heart of the Parasa narrates the crucial moment in Jacob's life when he confronts the divine adversary at the brook Jabbok,
02:41resulting in its name change to Israel, which means one who struggles with God or prevails with God.
02:47This fundamental passage establishes the nature of the Jewish people, a people defined by their constant struggle and spiritual ascent.
02:59The Parasa continues with the reconciliation of the brothers, the tragedy of Dina in Shekelm,
03:05the death of Rachel on the way to Ephrath, Bethlehem, and the passing of the patriarch Isaac.
03:11Portion of the Torah, Parasa Beresit, Genesis, thirty-two, four to thirty-six, forty-three.
03:21Portion of the Aptara, Obadiah, Obadiah, one, one to twenty-one.
03:28Full text of the Parasá Bayisla.
03:31Perishit Genesis, thirty-six, four to thirty-six, forty-three.
03:37And Jacob sent messengers before him to Esau, his brother, to the land of Seir, to the field of Edom.
03:46And he commanded them, saying, “Thus you shall say to my lord Esau, ‘Thus says your servant Jacob, I have dwelt with Laban and remained there until now.’”
03:56And I have oxen and donkeys, flocks, male and female servants, and I have sent word to my lord, to find favor in your sight.
04:06And the messengers returned to Jacob, saying, We went to your brother Esau, and he also comes to meet you, and four hundred men with him.
04:18And Jacob was greatly afraid and distressed, and he divided the people who were with him, and the flock, and the herds, and the camels, into two camps.
04:28And he said, If Esau comes to the camp first and strikes it down, the other camp that remains will escape.
04:37And Jacob said, God of my father Abraham, and God of my father Isaac, eternal, who said to me, Return to your land and to your kindred, and I will do you good.
04:48I am unworthy of all the kindness and truth you have shown your servant, for with my staff I crossed this Jordan, and now I have become two camps.
04:59Deliver me, please, from the hand of my brother, from the hand of Esau, for I fear him, lest he come and harm me, and the mothers with their children.
05:11And you said, “I will certainly do you good, and I will make your offspring like the sand of the sea, which cannot be counted for multitude.”
05:21And he slept there that night, and took from what came to his hand a present for his brother Esau.
05:27And he delivered them into the hand of his servants, each flock by itself, and said to his servants, “Pass on before me, and put space between flock and flock.”
05:53And he commanded the first, saying, “When Esau, my brother, finds you and asks you, saying, ‘Whose are you? And where are you going? And whose is this that goes before you?’”
06:09Then you will say, 'It is a gift from your servant Jacob, sent to my lord Esau, and here he is coming after us.'
06:18And he also commanded the second, and the third, and all who followed the flocks, saying, “According to these words you shall speak to Esau, when you find him.”
06:31And you will say, Behold, your servant Jacob is also coming after us.
06:37For he said, “I will appease his face with the present that goes before me, and afterward I will see his face; perhaps he will receive me.”
06:46And the present passed before him, and he spent that night in the camp.
06:52And he arose that night, and took his two wives, his two maidservants, and his eleven sons, and crossed the ford of Jabbok.
07:02He took them and made them cross the stream, and made them cross all that he had.
07:07And Jacob was left alone, and a man wrestled with him until daybreak.
07:13And when he saw that he could not prevail against him, he touched the socket of his thigh, and Jacob's thigh was wrenched out of its joint as he wrestled with him.
07:23And he said, Let me go, for it is daybreak.
07:27And he said, I will not let you go until you bless me.
07:30And he said to her, "What is your name?"
07:34And he answered, Jacob.
07:37And he said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and have prevailed.”
07:47Then Jacob asked him, and said, "Please tell me your name."
07:53And he replied, "Why do you ask my name?"
07:58And he blessed him there.
08:00So Jacob called the name of that place Peniel, saying, “I saw God face to face, and my life was spared.”
08:08And the sun rose upon him as he passed Penuel, and he was limping because of his thigh.
08:13Therefore, the children of Israel do not eat the tendon that is in the hip joint, to this day, because it touched the joint of Jacob's hip at the tendon.
08:26And Jacob lifted up his eyes and looked, and behold, Esau was coming, and with him four hundred men.
08:33And he divided the children between Leah and Rachel and the two servants.
08:38And he put the maidservants and their children in front, and Leah and her children behind, and Rachel and Joseph behind them all.
08:47And he himself went before them, and bowed down to the ground seven times, until he came near to his brother.
08:54And Esau ran to meet him, and embraced him, and fell upon his neck, and kissed him, and they wept.
09:03And he lifted up his eyes and saw the women and children, and said, “Who are these with you?”
09:11And he answered, They are the children whom God has graciously given to your servant.
09:17Then the servants approached, they and their children, and bowed down.
09:22Then Leah and her sons came forward and bowed down, and after that Joseph and Rachel came forward and bowed down.
09:31And Esau said, “What is this flock I found to you?”
09:37And he answered, "To find favor in the sight of my Lord."
09:41And Esau said, I have enough, my brother, keep what you have.
09:47And Jacob said, No, please, if I have found favor in your sight, take my present from my hand, for this reason I saw your face, as though I had seen the face of God, and you have received me with favor.
10:03Please take my blessing that has been brought to you, because God has favored me and I have everything.
10:12And she insisted, and he took it.
10:15And he said, Let us depart and go, and I will go with you.
10:19And he said to him, My Lord knows that children are tender, and I have sheep and cows giving birth under my care, and if they are squeezed one day, all the sheep will die.
10:32Please come in, my Lord, before your servant.
10:36And I will travel slowly, at the pace of the herd that goes before me, and at the pace of the children, until I reach my Lord in Seir.
10:45And Esau said, I will please allow some of the people who are with me to remain with you.
10:53And Jacob said, "What is this for?"
10:56May I find favor in the eyes of my Lord.
10:59And Esau returned that day by his way to Seir.
11:03And Jacob traveled to Succoth, and built himself a house, and made booths for his livestock.
11:10Therefore, he called the name of the place Succoth.
11:13And Jacob arrived safely at the city of Shekelm, which is in the land of Canaan, when he returned from Paddan Aram, and he camped before the city.
11:23And he bought the portion of the field where he had pitched his tent, from the sons of Jame, the father of Shekelm, for one hundred pieces of silver.
11:34And he built an altar there, and called it the God of Israel.
11:37And Dinah, the daughter of Leah, who was born to Jacob, went out to see the daughters of the land.
11:45And Shekelm, son of James the Ebeian, prince of the land, saw it.
11:50And he took her, and lay with her, and humiliated her.
11:55And his soul fell in love with Dinah, the daughter of Jacob, and he loved the maiden, and spoke tenderly to the maiden.
12:02And Shequelm spoke to James his father, saying, Take this young woman for me as a wife.
12:10And Jacob heard that he had dishonored his daughter Dinah.
12:13His sons were with their livestock in the field, and Jacob kept silent until they came.
12:21And James, the father of Shekelm, came out to Jacob to speak with him.
12:25And the sons of Jacob came out of the field when they heard it, and the men were saddened, and were very angry, because he had done a disgraceful thing in Israel, by lying with the daughter of Jacob, which ought not to be done.
12:40And James spoke to them, saying, The soul of Shekelm, my son, has taken a liking to your daughter, I beg you to give her to him as his wife.
12:52And intermarry with us, give us your daughters, and take ours for yourselves.
12:59And you shall dwell with us, and the land shall be before you; dwell in it, trade in it, and take possession of it.
13:08And Shekelm said to her father, and to her brothers,
13:12I have found favor in your eyes, and I will give you whatever you ask.
13:17Ask for my dowry and abundant gifts, and I will give them to you as you wish, and give me the young woman as my wife.
13:25And the sons of Jacob answered Shekelm and Hamme their father deceitfully, because he had dishonored Dinah their sister.
13:33And they said to them, “We cannot do this, to give our sister to a man who has a foreskin, because that is an affront to us.”
13:43But we will allow you this, if you become like us, with every male among you being circumcised.
13:52Then we will give our daughters to you, and we will take your daughters for ourselves, and we will dwell with you, and we will be one people.
14:02But if you do not obey us to circumcise you, then we will take our daughter and leave.
14:10And his words seemed good to James and to Shequelm, James's son.
14:15And the young man did not delay, for he was pleased with Jacob's daughter, and he was the most honorable of all his father's house.
14:24And James and Shekelm his son came to the gate of their city, and spoke to the men of their city, saying,
14:33These men are peaceful with us.
14:36Therefore, live in the land and trade in it, for the land is spacious for you on both sides.
14:43We will take their daughters as wives, and we will give them our daughters.
14:50But on one condition these men will agree to live with us and become one people,
14:57if we circumcise every male among us, just as they are circumcised.
15:02Will their flocks, their possessions, and all their livestock not be ours?
15:09Let us simply give them permission, and they will dwell with us.
15:14And all who went out of the gate of their city obeyed James and Shekelm his son.
15:20And they circumcised every male, all who went out of the gate of their city.
15:25And it came to pass on the third day, when they were in pain, that two of the sons of Jacob, Simeon and Levi, Dinah's brothers,
15:35They each took their swords, and boldly entered the city and killed every male.
15:42And they killed James and his son Shekelm with the edge of the sword, and they took Dinah from the house of Shekelm and went out.
15:49The sons of Jacob came upon the slain and plundered the city, because they had dishonored their sister.
15:58They took their sheep, their cattle, and their donkeys, and everything in the city and everything in the country.
16:05And they took captive all their wealth, and all their little children, and their wives, and plundered everything in the houses.
16:15Then Jacob said to Simeon and Levi, “You have troubled me, making me odious to the inhabitants of the land, to the Canaanites and the Perizzites.”
16:26And I am few in number, and they will gather against me and strike me down, and I will be destroyed, I and my house.
16:34And they replied, "Would you allow us to treat our sister like a prostitute?"
16:41And God said to Jacob, “Arise, go up to Bethel and dwell there, and make there an altar to God who appeared to you when you fled from your brother Esau.”
16:51Then Jacob said to his household and to all who were with him,
16:57Put away the foreign gods that are among you, and cleanse yourselves, and change your garments.
17:04Let us arise and go up to Bethel, and there I will make an altar to God who answered me in the day of my distress,
17:12and that was with me on the path I walked.
17:15And they gave Jacob all the foreign gods that were in their possession,
17:21and the earrings that were in his ears, and Jacob hid them under the oak tree that was near Shekelm.
17:29And they went out, and the terror of God fell upon the cities that were around them,
17:35and they did not pursue the sons of Jacob.
17:37And Jacob came to Luz, that is, Bethel, in the land of Canaan, he and all the people who were with him.
17:46He built an altar there and called the place Bethel, because God had revealed himself to him there when he was fleeing from his brother.
17:55And Deborah, Rebekah's nurse, died and was buried at the foot of Bethel, under the oak tree.
18:01and his name was called Alon Bajut.
18:05And God appeared again to Jacob, when he returned from Paddan to Aram, and blessed him.
18:11And God said to him, Your name is Jacob, your name will no longer be called Jacob, but your name will be Israel.
18:19And he called his name Israel.
18:22And God said to him, “I am the Almighty God,
18:25Be fruitful and multiply; a nation and a community of nations will come from you, and kings will come from your loins.
18:34And the land that I gave to Abraham and Isaac, I will give to you, and to your descendants after you I will give the land.
18:42And God came up from him to the place where he had spoken with him.
18:47And Jacob set up a monument in the place where he had spoken with him, a stone monument.
18:52And he poured healing on him, and poured oil on him.
18:57And Jacob called the name of the place where God had spoken to him, Bethel.
19:03And they departed from Bethel, and were still some way from Ephrath, when Rachel went into labor, and had a difficult delivery.
19:13And it came to pass, when she was in difficult labor, that the midwife said to her, Do not fear, for this also is a son to you.
19:21And it came to pass, as his soul departed, for he died, that he called his name Benoni, but his father called him Benjamin.
19:30And Rachel died, and was buried on the way to Ephrath, which is Bethlehem.
19:37And Jacob erected a monument over her grave, that is the monument of Rachel's grave to this day.
19:44And Israel departed, and pitched his tent beyond Migdaleder.
19:50And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah, his father's concubine, and Israel knew of it.
20:00And the sons of Jacob were twelve, the sons of Leah, Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Isaac, and Zebulun.
20:13Rachel's sons, Joseph and Benjamin.
20:17And the sons of Bilhah, Rachel's servant, Dan and Naphtali.
20:21And the sons of Silpah, Leah's servant, Gad and Asher.
20:26These are the sons of Jacob, who were born to him in Paddan Aram.
20:31And Jacob came to his father Isaac at Mamre, to Kiriatharba, which is Hebron, where Abraham and Isaac had lived.
20:40And the days of Isaac were one hundred and eighty years.
20:43And Isaac breathed his last, and died, and was gathered to his people, old and full of days.
20:52And Esau and Jacob, his sons, buried them.
20:55And these are the generations of Esau, who is Edom.
21:00Esau took his wives from the daughters of Canaan, Adah, daughter of Elon the Ethite,
21:05and Olibama, daughter of Anah, son of Sibeon the Eboite, and Basemath, daughter of Ishmael, sister of Nebayoth.
21:14And Ada gave birth to Eliphaz for Esau, and Basemath gave birth to Rehuel.
21:20Why did Holabama give birth to Juz, why to Jallam, why to Kor?
21:26These are the sons of Esau who were born to him in the land of Canaan.
21:31And Esau took his wives, and his sons, and his daughters, and all the people of his household,
21:39and his livestock, and all his animals, and all his possessions that he had acquired in the land of Canaan,
21:45and went to another land away from the presence of his brother Jacob.
21:50Because their wealth was too great for them to live together,
21:55and the land of their wanderings could not sustain them because of their flocks.
22:01And Esau dwelt in the mountain of Seir; Esau is Edom.
22:06And these are the generations of Esau, the father of Edom, in the mountain of Seir.
22:13These are the names of Esau's sons: Eliphaz, son of Adah, Esau's wife,
22:20Rehuel, son of Basemath, wife of Esau.
22:23And the sons of Eliphaz were Teman, Omar, Cepho, Gatam, and Knaz.
22:30Timnaph was a concubine of Eliphaz, Esau's son, and she bore Amalek to Eliphaz.
22:37These are the sons of Adah, Esau's wife.
22:41And these are the sons of Rehuel: Nahath, Sera, Shammah, and Misa.
22:47These were the sons of Basemath, Esau's wife.
22:52These were the sons of Aolibamah, Esau's wife, the daughter of Anah, the daughter of Zibeon.
22:59She bore Jeush, and Jalam, and Korah for Esau.
23:04These are the chiefs of the sons of Esau.
23:07The sons of Eliphaz, Esau's firstborn: Chief Teman, Chief Omar, Chief Cepho,
23:14Chief Knaz, Chief Kore, Chief Gatam, Chief Amalek.
23:20These are the chiefs of Eliphaz in the land of Edom.
23:24These are the children of Ada.
23:26And these are the sons of Rehuel, Chief Nahat, Chief Sera, Chief Samá, Chief Misa.
23:34These are the chiefs of Rehuel in the land of Edom.
23:38These are the sons of Basemath, Esau's wife.
23:41And these are the sons of Aolibamah, Esau's wife: Chief Jeus, Chief Jalam, Chief Korah.
23:51These are the chiefs of Aolibamah, daughter of Anah, wife of Esau.
23:56These are the sons of Esau, and these are their leaders, the Esedom.
24:02These are the sons of Seir the Lorean, inhabitants of the land,
24:06Lotan, and Shobal, and Sibeon, and Anah, and Dizon, and Ezer, and Dizan.
24:13These are the chiefs of the Orites, sons of Seir, in the land of Edom.
24:19And the sons of Lotan were Ori and Emam, and the sister of Lotan was Timna.
24:25And these are the sons of Shobal, Alban, and Manajath, and Ebal, Shepho, and Onam.
24:31And these are the children of Zibeon, Aya and Anah.
24:36This Ana is the one who found the hot springs in the desert, when he was herding the donkeys of his father Sibeon.
24:44And these are the children of Anah, Dizon and Aolibamah, daughter of Anah.
24:50And these are the sons of Dizon: Emdan, Eshban, Ithran, and Cheran.
24:56These are the sons of Esher: Bilham, Zaban, and Achan.
25:02These are the sons of Dizan, Uz, and Aran.
25:06These are the chiefs of the Oreans, according to their chiefdoms in the land of Seir.
25:12These are the kings who reigned in the land of Edom before there was a king over the Israelites.
25:19And Bela the son of Bie reigned in Edom, and the name of his city was Dinaba.
25:26And Bela died, and Jobab the son of Sera of Bozrah reigned in his place.
25:31And Jobab died, and Usam of the land of the Temanites reigned in his place.
25:37And Usam died, and Adad the son of Bedad, who struck down Midian in the field of Moab, reigned in his place.
25:44And the name of their city was Abit.
25:48And Adad died, and Samla of Mazreca reigned in his place.
25:53And Samlah died, and Saul of Rehoboth by the river reigned in his place.
25:59And Saul died, and Baal Hanan, the son of Achbe, reigned in his place.
26:04And Baal Hanan, the son of Achbe, died, and Adar reigned in his place.
26:09And the name of his city was Pau, and the name of his wife was Meetabel, daughter of Matred, daughter of Mesab.
26:17And these are the names of Esau's chiefs, according to their clans, by their places, with their names.
26:25Chief Timna, Chief Alba, Chief Geteth, Chief Aolibama, Chief Ela, Chief Pinon, Chief Knas, Chief Teman, Chief Migzar, Chief Magdiel, Chief Iram.
26:41These are the chiefs of Edom, according to their dwellings in the land of their possession; this is Esau, the father of Edom.
26:49Full text of the Aftara
26:52Obadiah, Obadiah 1, 1-21
26:56Ovadiah's Vision
26:59Thus says my Lord, the Eternal, concerning Edom: We have heard a message from the Eternal, and a messenger has been sent among the nations, saying,
27:11Arise, and let us rise up against her in battle.
27:16Behold, I have made you small among the nations, you are greatly despised.
27:22The pride of your heart has deceived you, you who dwell in the clefts of the rock, in your high dwelling, who say in your heart, “Who will bring me down to the ground?”
27:35Though you soar like the eagle, and though you make your nest among the stars, from there I will bring you down, says the Eternal.
27:42If robbers came to you, if destroyers came by night, how would you be destroyed? Would they not steal only enough for themselves?
27:53If grape pickers came to you, wouldn't they leave some gleanings behind?
27:59How were Esau's people recorded?
28:02How have their hidden treasures been sought?
28:06All your allies have led you to the border, they have deceived you and prevailed against you, those who were at peace with you, those who ate your bread have laid a trap under you.
28:19There is no understanding in him.
28:22Will it not be on that day, declares the Lord, that I will destroy the wise men of Edom, and the understanding of the mountain of Esau?
28:30And your mighty men, Oteman, will be terrified, so that every man of the mountain of Esau may be cut down by slaughter.
28:40Because of the violence done to your brother Jacob, shame will cover you, and you will be cut off forever.
28:48On the day you stood before me, on the day strangers took her wealth captive,
28:53And strangers entered through its gate and cast lots for Jerusalem; you too were like one of them.
29:02You should not have looked with pleasure on your brother's day, on the day of his misfortune,
29:08Nor should you have rejoiced over the children of Judah on the day of their ruin,
29:12Nor should you have spoken so proudly on the day of his distress.
29:17You should not have entered through the gate of my town on the day of its calamity.
29:21No, you should not have looked on his affliction in the day of his calamity,
29:27nor have laid hands on his possessions in the day of his calamity.
29:32Nor should you have stopped at the crossroads to kill their fugitives,
29:37Nor should you have handed over its survivors on the day of distress.
29:42For the day of the Lord is near upon all nations.
29:46As you have done, so it will be done to you; your retribution will fall upon your own head.
29:53For as you drank from my holy mountain,
29:57Thus all nations will drink continually.
30:01They will drink and swallow, and it will be as if they had never been.
30:05And on Mount Zion there will be a remnant that will be saved,
30:09and it will be holy, and the house of Jacob will possess his possessions.
30:14And the house of Jacob will be fire, and the house of Joseph a flame,
30:19And the house of Esau will be straw, and they will be burned and consumed,
30:24And there will be no survivor of the house of Esau, because the Eternal has spoken.
30:30And those of the Negev will possess the mountain of Esau,
30:33And the people of Cephelah will possess the Philistines.
30:36They will also possess the field of Ephraim and the field of Samaria,
30:40and Benjamin will possess Galad.
30:43And the captives of this army of the children of Israel
30:46those who are among the Canaanites will possess as far as Zarephath,
30:50And the captives of Jerusalem who are in Sepharad will possess the cities of the Negev.
30:56And saviors will ascend Mount Zion to judge the mountain of Esau,
31:01and the kingdom will belong to the Eternal.
31:03A long, emotional, and profound spiritual reflection
31:07The central message, the struggle and transformation of being
31:12The central message of Vayislaj for the people of Israel
31:16It is the profound teaching that true blessing
31:20And spiritual ascent is not obtained through easy means or passive inheritance,
31:25but through internal conflict and deliberate confrontation with the adversary.
31:32The Parasa does not limit itself to narrating the physical encounter between Jacob and Esau,
31:37It presents us with an epic of the soul.
31:40Jacob, whose name means the one who takes by the heel or the supplanter,
31:46He must put aside worldly cunning and prepare for the encounter with the divine adversary.
31:51Ethical and spiritual principles
31:551. Azcalá, prudence and planning
31:59Jacob exhibits the virtue of prudence.
32:02Before the meeting, the Midrash, Beresit Rabbah 78, points out that Jacob did three things in preparation.
32:10Prayer, trust in the Eternal, a gift, a human effort to appease,
32:18and war preparation - division, defense strategy.
32:23This is an essential ethical principle in Judaism,
32:27not to depend solely on miracles, but to act with the utmost responsibility and human effort,
32:33and Stadlut, before resorting to divine help.
32:382. Conflict as advancement,
32:40Yisrael the Ramban, Nazmanides,
32:43And the Zohar explains that the man Jacob wrestles with is Esau's heavenly minister guardian angel.
32:51This fight, which lasts all night,
32:54It symbolizes the constant conflict between Israel and the nations,
32:58between spiritual light and material darkness.
33:01The name change to Israel,
33:04which is composed of Sara, to fight, to rule, and he, God,
33:09seals the fate of the people.
33:11Their existence is a perpetual battle for holiness and truth,
33:15a battle that, according to the text, makes him prevail.
33:20Jacob's limp is a constant reminder of the wound of the ascent,
33:25the mark that the transformation is real and costly.
33:283. Holiness, Limits, and Responsibility
33:33Dinah's tragedy in Shekelm contrasts with the sanctity she attained in Jabbok.
33:39This event illustrates the community's responsibility for purity and honor.
33:44Although Jacob criticizes the violence of Simeon and Levi,
33:49The brothers respond with an allegiance and ethical principle,
33:53Jacob's daughter should not be allowed to be treated like a prostitute, zone.
33:59This tension reflects the complexity of justice.
34:03The Talmud, Sanhedrin 82, and the Midrash discuss whether the brothers' actions were justifiable.
34:12But the lesson is clear.
34:14Holiness is not just an individual matter, Jacob striving for the blessing,
34:20but also a boundary that the community must protect.
34:23The vision of the Arroba Estadí Camline channel and the inner struggle
34:28A reflection on good and evil from the Arroba Estadí Camline channel
34:33It provides us with a profound key to understanding Jacob's struggle.
34:38The adversary man or angel is not the devil in the Christian dualistic sense,
34:44but to Satan, which in its Hebrew root means the adversary or the obstacle,
34:49a force at the service of the Eternal to test and make man grow.
34:55The video explains that evil is not the absence of good,
34:59but rather misplaced energy or boundless desire.
35:04Jacob, in fighting against this adversary, is confronting the Yetzirah.
35:09Esau's inclination towards evil selfishness,
35:13and also their own inclination towards deception and fear.
35:16The Jacob who enters into the night is the supplanter.
35:21The Israel that is emerging is the one that has channeled its fighting energy not against its brother,
35:27deceiving him, but against the divine obstacle,
35:31transforming potential evil, the war with Esau,
35:35in good, reconciliation and advancement.
35:39This is the individual application.
35:41In which we must confront and channel our own limitations and desires,
35:46The Yetzirah will do, turning the obstacle into a tool for growth,
35:51to achieve the State of Israel.
35:54Connection from the non-Trinitarian messianic Hebrew vision.
35:59From a non-dogmatic, academic and Hebrew perspective,
36:03The Parasa Bayisla is deeply related to the mission of Yeshua,
36:07as the servant of the Eternal, Ibn Adonai, not as a deity.
36:13Yeshua is seen as the fulfillment of the archetype of Israel
36:17and the restorer of Jacob's paths.
36:20Yeshua and the struggle, Israel.
36:23The story of Jacob, the man who wrestles with a celestial being
36:27and prevails to obtain a new name,
36:30It foreshadows the mission of the Messiah.
36:321. The adversary, Satan, and the limit.
36:37The video from @Esteadi Camline makes a direct reference
36:41to the temptation of Yeshua in the desert, Matthew 4,
36:45a direct parallel with Jacob struggling alone at night on Jabbok.
36:50In this vision, Yeshua confronts the adversary obstacle,
36:54to Satan, who acts, according to Hebrew teaching,
36:58like a tester. Yeshua, like Jacob,
37:03He must face this spiritual trial and prevail.
37:06before beginning his public ministry.
37:09It is not a fight against a rival God,
37:12but a test imposed to prove that the servant
37:15can maintain divine boundaries
37:18and channel their power and desire correctly.
37:222. The anointed one as the true Israel.
37:24The prophecy of the servant of the Eternal in the prophet Isaiah
37:28It directly links the servant to the name of Israel.
37:32Relevant prophecy
37:34Yesayau, Isaiah 49, 3
37:39Accurate translation
37:49And he said to me,
37:50You are my servant, Israel, in whom I will be glorified.
37:56In this prophecy,
37:57The Eternal calls his servant by the name of Israel.
38:01Academic scholars, such as Piñero and Jewish exegetes,
38:06They acknowledge that this title applies to the nation of Israel,
38:10but also to an idealized individual
38:12that represents the nation in its purest and most obedient state.
38:17Yeshua, in this non-Trinitarian messianic vision,
38:21embodies this servant, the perfect Israel,
38:25who fulfills the struggle and the covenant of Jacob Israel.
38:28His life, his teachings, and his overcoming of his own trials,
38:33Like the desert, they reflect victory over the adversary.
38:393. Reconciliation
38:40Geulah-redemption Jacob prepares the way for reconciliation with Esau,
38:46the archetype of Edom, the future enemy.
38:50Yeshua, as Messiah,
38:52It has the mission of Geulah-redemption,
38:55which includes the reconciliation and union of the twelve tribes,
38:59the house of Jacob Israel and the final redemption of the world.
39:03The aftará, or Badia 1, 21, establishes the climax of this vision,
39:10And saviors will ascend Mount Zion to judge the mountain of Esau,
39:15and the kingdom will belong to the eternal one.
39:18The Messiah is the principal savior who completes the work of Jacob,
39:23establishing the kingdom of God and restoring justice on earth.
39:27Final reflection and contemporary application
39:31The wisdom of Vallislag is a roadmap for spiritual challenge,
39:37social and ethical aspects of our world.
39:40Jacob, fearing his brother,
39:43It teaches us the need for total preparation in the face of uncertainty.
39:47Today, we face social divisions,
39:51unprecedented political polarization and ethical challenges.
39:56Jacob's lesson is
39:58One faces your personal jaboc.
40:01Each of us must spend the night alone,
40:05fighting against the internal adversary,
40:08fear, inertia, prejudice.
40:10The transformation to Israel, the fighter,
40:15It begins when we accept that our ascent
40:17It depends on honest confrontation.
40:19with our own selfishness and limitations,
40:24as discussed in Kabbalistic texts
40:27and the teaching of the consulted channels.
40:302. Overcoming the Yetzer will create community.
40:34The Dina incident and the subsequent revenge
40:37It reminds us of the tension between ideal justice
40:40and imperfect human actions.
40:43Currently,
40:45The Yetzer hara manifests itself as global division.
40:49The parasa forces us to ask ourselves.
40:52Are we fighting for justice with the heart of Jacob?
40:56prudence, prayer,
40:58or with the uncontrolled anger of Simeon and Levi,
41:01action without consultation or limits?
41:043. The goal of the struggle is not the destruction of the adversary,
41:09Esau,
41:09but reconciliation after personal spiritual victory,
41:14Jacob and Esau embrace.
41:163. The limping path.
41:19Jacob leaves the fight limping.
41:22This symbolizes spiritual growth.
41:25It does not remove scars,
41:28integrates them.
41:29In a world that demands instant and effortless perfection,
41:33Jacob's limp is a powerful message.
41:37The humility of one who has fought is more valuable
41:39than the arrogance of one who has never been tested.
41:43Triumph does not lie in not falling,
41:46but in getting up and continuing to walk,
41:48even with the mark of the struggle,
41:51recognizing that strength came from confrontation
41:54with the divine obstacle.
41:55Sources consulted.
41:59The Masoretic Text,
42:01Hebrew Bible Stuttgartensia,
42:03for the translation of Beresit,
42:05Genesis,
42:06and Obadiah,
42:07Obadiah.
42:09Razi's comments,
42:11Rabbi Shlomo Yitzchaki,
42:13and Ramban,
42:14Rabbi Moses Benachman,
42:16on Beresit 32 and 33,
42:19in particular about the meeting of Jacob and Esau
42:22and the meaning of the struggle at Jabbok.
42:25Midrashic texts,
42:27Beresit Rabá and Tania,
42:29for the interpretation of the three preparations
42:32of Jacob and the nature of the adversary angel.
42:36Academic studies of the Torah and the Tanaf.
42:40The philosophical and spiritual content about good.
42:44Evil,
42:45the adversary,
42:46to Satan,
42:47and the Geulah,
42:48redemption,
42:49discussed on the YouTube channel
42:51Barroba Estadí Camline,
42:53specifically,
42:55the video Good and Evil in Judaism
42:57and Yeshual Moadilla Sábata Udiolive 58.
43:02Studies on Messianic Judaism
43:04and the prophecies of the servant of the eternal,
43:07Yeshayao 49,
43:093,
43:10from a non-Trinitarian Hebrew perspective.
43:14Historical and cultural context of the figure of Yeshua
43:17and Jacob's narrative.
43:19When the Son of Man comes in his glory,
43:23and all the holy angels with him,
43:25then he will sit on his throne of glory.
43:29And all the nations will be gathered before him,
43:33and will separate them one from another,
43:35like a shepherd separating the sheep from the goats.
43:38And he will place the sheep on his right,
43:42and the kids to his left.
43:45Then the King will say to those on his right,
43:48Come, you who are blessed by my Father,
43:50inherit the kingdom prepared for you
43:53since the foundation of the world.
43:54Because I was hungry,
43:57And you gave me food,
43:58I was thirsty,
43:59and you gave me a drink,
44:01I was a stranger,
44:02and you picked me up.
44:04I was naked,
44:06And you covered me,
44:07sick,
44:08And you visited me,
44:10in jail,
44:11And you came to me.
44:13Then the righteous will answer him, saying,
44:15Mister,
44:17when we saw you hungry,
44:19and we feed you,
44:20or thirsty,
44:22And did we give you something to drink?
44:23And when we saw you, stranger,
44:26and we picked you up,
44:27or naked,
44:28And we'll cover you?
44:30Or when we saw you sick,
44:32or in jail,
44:34And did we come to you?
44:35And the King answered,
44:37he will tell them,
44:38Truly I tell you, as soon as they did it to one of these my least brothers,
44:44They did it to me.
44:45Fountain,
44:47Matthew 25:31-34
44:50This passage shows that final judgment is based on our actions towards our neighbor.
44:57and that true justice is reflected in practical love for those in need.
45:03Yeshua takes up these ideas clearly,
45:06showing that faithfulness to God is expressed by serving others with love and justice,
45:12without needing to see it physically.
45:14Serving the needy is serving the Messiah, his representative.
45:19Blessed are the poor in spirit, for theirs is the kingdom of heaven.
45:27Blessed are those who mourn, for they will be comforted.
45:31Blessed are the meek, for they will inherit the earth.
45:36Blessed are those who hunger and thirst for righteousness, for they will be filled.
45:44Blessed are the merciful, for they will receive mercy.
45:49Blessed are the pure in heart, for they will see God.
45:56Blessed are the peacemakers, for they will be called children of God.
46:02Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
46:09Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
46:19Rejoice and be glad, for your reward is great in heaven.
46:24Source: Matthew 5:3-12
46:27Our Father who art in heaven, hallowed be thy name.
46:34Thy kingdom come, thy will be done, on earth as it is in heaven.
46:42Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors.
46:51And lead us not into temptation, but deliver us from evil.
46:56Amen.
46:58Source: Matthew 6:9-13
47:00Retranslated into Hebrew, the original language of Yeshua, and translated into Spanish.
47:07We've reached the end for this week.
47:10I look forward to seeing you next time to continue learning.
47:13Thank you for watching this video.
47:16Share it, subscribe, comment, and help me continue creating content.
47:21A like, share, and subscription won't cost you anything, but for me it will represent my daily sustenance and help cover the costs of storytelling.
47:33If you wish to support this channel by giving me tzedakah, you can find the links in the description.
47:41May God always bless you for your support.
47:45Salomu Brajá, and remember, if you study and investigate, you will know the truth, and the truth will set you free.
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