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Am Israel jai
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
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virtualmente caminando en ISRAEL
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
Puede apoyarme directamente en paypal https://paypal.me/JoseRafaelRamirezR?country.x=CA&locale.x=en_US
Puede leer Mi historia y apoyarme con alguna donación en https://livewithcp.wixsite.com/english
virtualmente caminando en ISRAEL
Categoría
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AprendizajeTranscripción
00:00Salom to all, and welcome. Hear, O Israel, the Eternal is our God, the Eternal.
00:11It is one. And you shall love the Lord your God with all your heart, with all your soul, and with all your mind.
00:18your strength and all your possessions.
00:21Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God
00:28with all your heart, and with all your soul, and with all your strength.
00:33Perhaps I dreamed of telling this story in a different way. Narrating with my own
00:40voice, but circumstances have led me to find another way to serve the only one
00:46and true God, the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses
00:53and the God of Yeshua. My speech has deteriorated a lot, but that doesn't mean my message has diminished.
01:00I should not remain silent. On the contrary, if God has led me down this path, it is because He wants me to.
01:07Do so, and I trust it will be a blessing.
01:11Like, subscribe, comment, and share my videos; it's a great help to these platforms.
01:19Please share my videos with more people. This motivates me and helps me continue creating content.
01:26to learn about and glorify the one true God, the God of the people of Israel. If you wish
01:33Give me a tzedakah, may God always bless you. In the description of this and all my videos
01:40You will find the links.
01:48May it be Your will, Hachem our God and God of our fathers, that you succeed in your
01:55On the way. Please like and subscribe to this video before we begin, it helps me a lot.
02:02Without further ado, let's enter the Parasa. The Parasa Toldot, which means generations.
02:11or descendants, narrates the main events in the life of the patriarch Yitzhak, Isaac, and his
02:18Rich wife Rebecca, focusing especially on the birth and the complex relationship between
02:24His two twin sons, Esau and Jacob. The portion addresses fundamental themes such as
02:34divine election, the struggle between the physical and the spiritual, the sale of the birthright, deception,
02:41The obtaining of the ancestral blessing, and the preservation of the covenant. Biblical passage.
02:48Torah, Genesis, Bershit, 25, 19-28, 9. Haftarah, Malaji, Malakweas, 1, 1-2, 7. Full and complete text of the
03:04Parasa Toldot. Genesis, Bershit, 25, 19-28, 9. This is the story of the generations of Yitzhak,
03:16Abraham's son. Abraham fathered Isaac. Isaac was forty years old when he took as his wife
03:24Rica, daughter of Bethuel the Aramean of Paddan Aram, and sister of Laban the Aramean. Isaac implored the
03:32The Eternal One, on behalf of his wife, because she was barren, and the Eternal One attended to her, and Rica his wife
03:40She conceived. But the children struggled fiercely within her, and she said, "If so, what for?"
03:48I am alive? And he went to consult the Eternal. And the Eternal said to him, Two nations are in your womb and two
03:56Nations will be separated from your very core, one nation will be stronger than the other, and the greatest
04:02She will serve the younger one. And when her days to give birth were fulfilled, behold, there were twins in her womb.
04:09belly. And the first one that came out was reddish, all over like a mantle of hair, and they named him
04:16Esau. After that his brother came out, and his hand was grasping Esau's heel, and he named him Jacob.
04:25Isaac was sixty years old when she gave birth to them. And the boys grew up. Esau became
04:34a man who knew about home, a man of the countryside, while Yaacov was a peaceful man, who
04:40He lived in tents. Isaac loved Esau because the house was for his consumption, but Rebecca loved Jacob. And
04:49Jacob was cooking a stew, and Esau came in from the field, exhausted. And Esau said to Jacob,
04:58Please let me have some of that reddish stew, because I'm exhausted. That's why it was called Edom.
05:05And Jacob said, sell me first your birthright. And Esau said, behold, I am about to die,
05:14What good is the birthright to me? And Jacob said, swear to me first. And he swore to him, and sold his birthright.
05:24to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate, drank, got up, and left.
05:33Thus Esau despised his birthright. And there was a famine in the land, apart from the first famine that was in
05:41in the days of Abraham. And Isaac went to Abimelech, king of the Pelistim, to Gerar. And the Eternal One appeared to him
05:50He appeared and said to him, “Do not go down to Egypt, but live in the land I will tell you about. Stay in this land.”
05:58And I will be with you and bless you, for to you and your descendants I will give all these lands,
06:05And I will confirm the oath I swore to Abraham your father. And I will multiply your descendants like the
06:12stars of heaven, and I will give to your descendants all these lands. And all the nations of the
06:19Your land will be blessed through your offspring, because Abraham obeyed my voice and kept my command.
06:26My precepts, my statutes, and my teachings. Isaac dwelt in Gerar. And when the people of
06:34When asked about his wife, he said, "She's my sister," because he was afraid to say, "She's my wife."
06:42lest the men of the place kill me because of Rica, for she was beautiful in appearance.
06:49And it came to pass, when he had been there many days, that Abimelech, king of the Pelistines, looked out
06:57through the window and saw Isaac caressing Rica, his wife. And Abimelech called Isaac and said to him,
07:05Here she is, your wife, how could you say, she is my sister? And Yitzhak said to him, because I thought,
07:13lest I die because of her. And Abimelech said, “What is this you have done to us?” Easily
07:22One of the people would have lain with your wife, and you would have brought guilt upon us. And Abimelech
07:29He commanded all the people, saying, “Whoever touches this man or his wife, surely…”
07:36He will die. And Isaac sowed in that land and reaped a hundred times that year, for the Eternal One...
07:44He blessed it. And the man grew great, and prospered and increased until he became very great. And he had flocks.
07:53of sheep, and flocks of cattle, and many servants, and the Pelistines envied him. And all the
08:01wells that his father's servants had dug in the days of Abraham his father, the Pelistim
08:07They had blinded them, filling them with earth. And Abimelech said to Isaac, “Go away from us, for you have made yourself unclean.”
08:15much more powerful than we. And Isaac departed from there and camped in the valley of Gerar, and there he dwelt.
08:24And Isaac dug again the wells of water that they had dug in the days of Abraham his father, and that
08:30The Pelistines had been blinded after Abraham's death, and he gave them the same names as the Pelistines.
08:36his father had laid. And Yitzhak's servants dug in the valley and found there a well of
08:43living waters. And the shepherds of Gerar quarreled with the shepherds of Yitzhak, saying, "The water is ours."
08:52And he named the well Ezek, because they quarreled over him. And they dug another well, and they quarreled over that one also.
09:00And he called its name Sidna. And he moved from there and dug another well, and they did not quarrel over it anymore, and he called his
09:08He named Rehoboth, and said, “For now the Eternal has given us space, and we shall be fruitful in the land.”
09:16And he went up from there to see Sheba. And the Lord appeared to him that night and said, “I am the God of Abraham, your God.”
09:24Father, do not fear, for I am with you, and I will bless you and multiply your descendants because of you.
09:31of Abraham, my servant. And he built there an altar and called on the name of the Eternal, and there he spread his [offerings/prayers/etc.]
09:38tent, and there the servants of Isaac dug a well. And Abimelech went to him from Gerar, with
09:46Nahusat, his friend, and Fikol, commander of his army. And Isaac said to them, “Why have you come to me, since you…”
09:56Have you hated me and cast me out from among you? And they said, We clearly saw that the Eternal One is
10:03with you, and we said, Let there be an oath between us, between us and you, and let us make a covenant
10:11with you. That you won't harm us, just as we haven't touched you, and just as we have only made you
10:19Well, and we have sent you off in peace. You are now blessed by the Lord. Then he prepared a feast for them,
10:27And they ate and drank. And they rose early in the morning and swore oaths to one another. And Yitzhak dismissed them.
10:35And they left him in peace. And it happened that day that Isaac's servants came and told him
10:43about the well they had dug, and they told him, “We found water.” So he named that well Sheba. That is why
10:51The name of the city is Beersheba to this day. And Esab was forty years old when he took up arms.
10:58He married Yehudith, daughter of Beri the Elithite, and Basmat, daughter of Ilan the Elithite. And they were a bitterness to
11:07spirit for Yitzhak and Rika. And it came to pass that, when Yitzhak grew old, and his eyes grew dim and he could not
11:15He could see, so he called Esab, his older son, and said to him, “My son.” And he answered, “Here I am.” And he said to him,
11:25Look, now I've grown old, I don't know the day of my death. And now, please, take your tools.
11:35Take your quiver and your bow, and go out into the field and hunt some game for me. And make me a tasty stew,
11:42as I like it, and bring it to me, and I will eat, so that my soul may bless you before I die.
11:49And Rika was listening when Yitzhak was talking to Esab, his son. And Esab went to the field to hunt a
11:57game to bring it. And Rika spoke to Jacob, her son, saying, Behold, I heard your father speak
12:06with Esab, your brother, saying, Bring me game and make me a tasty stew, so that I may eat and bless you
12:14before the Eternal One before my death. And now, my son, listen to my voice in what I command you. Go,
12:22Please, go to the flock and bring me two good kids from there, and I will make a tasty stew with them for
12:29Your father, just the way he likes it. And you will take it to your father, and he will eat it, so that he may bless you.
12:37before his death. And Jacob said to Rebekah, his mother, Behold, Esab, my brother, is a hairy man,
12:46And I am a simple man. Perhaps my father will examine me, and in his eyes I will be like a deceiver.
12:53and I will bring a curse upon myself and not a blessing. And his mother said to him, “Let your curse fall upon me,
13:01My son, just obey my voice and go, bring them to me. So he went and got them, and brought them to his mother,
13:10And his mother made a tasty stew, just the way his father liked it. And Rikah took Esab's garments,
13:17her eldest son, the most precious things she had with her in the house, and she dressed Jacob,
13:24his youngest son. And with the skins of the kids he covered his hands and the smooth part of his neck.
13:31And he placed the tasty stew and the bread he had prepared in the hands of Jacob, his son. And he went to his father and
13:39He said, “My father.” And he said, “Here I am. Who are you, my son?” And Jacob said to his father, “I am Esab.”
13:50Your firstborn, I have done as you told me, please get up, sit down and eat at my house,
13:57so that your soul may bless me. And Yitzhak said to his son, “How have you found the house so quickly?”
14:05My son? And he said, Because the Eternal, your God, caused him to appear before me. And Yitzhak said to Yaacov,
14:15Come near now, my son, so that I may feel you, whether you are really my son Esab or not. So Jacob came near to Isaac,
14:23His father, and he felt him and said, The voice is the voice of Jacob, but the hands are the hands of Esau.
14:32And he did not recognize him, because his hands were hairy like the hands of Esab, his brother,
14:38And he blessed him. And he said, “Are you really my son Esab?” And he said, “I am.” And he said,
14:47Bring it to me, and I will eat from my son's house, so that my soul may bless you. So he brought it to him,
14:55And he ate, and brought her wine, and she drank. And Yitzhak, his father, said to him, Come near now and kiss me,
15:04My son. And he approached and kissed him. And he smelled the fragrance of his garments, and blessed him and said,
15:12Look, the scent of my son is like the scent of the field that the Eternal One has blessed. And that
15:20May the Almighty give you of the dew of heaven and the fatness of the earth, and an abundance of grain and
15:26Must. Let peoples serve you, and nations bow down to you; be Lord of your brothers,
15:33and may your mother's sons bow down to you. Cursed be those who curse you,
15:39And blessed are those who bless you. And it happened, as soon as Yitzhak finished blessing
15:47Jacob, and scarcely had Jacob left the presence of Isaac, his father, when Esau,
15:54His brother came back from his hunt. He too made a tasty stew and brought it to his father.
16:01And he said to his father, “Let my father arise and eat at his son’s house, so that your soul may bless me.”
16:09And Yitzhak, his father, said to him, Who are you? And he said, I am your son, your firstborn, Esau.
16:19Then Yitzhak trembled violently and said, "Who then was it that..."
16:26He married the house and brought it to me, and I ate everything before you came, and I blessed it? And blessed it will be.
16:34And when he heard his father's words, he cried out with a loud and bitter cry, and said to his father,
16:42Bless me also, my Father. And he said, Your brother came deceitfully and took away your blessing.
16:49And he said, “Isn’t his name Jacob, because you have supplanted me these two times? He has taken away my birthright,
16:59And now my blessing has been taken away. And he said, “Have you not reserved a blessing for me?”
17:07And Isaac answered and said to Esau, “Behold, I have made him your lord, and all his brothers.”
17:14I have given them to you as servants, and I have provided them with grain and new wine. And now, what can I do for you, my son?
17:22And Esau said to his father, “Do you have only one blessing, my father? Bless me also, my father.”
17:32And Esau lifted up his voice and wept. And his father Isaac answered him and said, Behold, far from the
17:39The fatness of the earth will be your dwelling place, far from the dew of heaven above. By your sword you will live,
17:47And you will serve your brother, a Greek. But it will happen that when you become strong, he will break his yoke upon you.
17:55your neck. And Esau resented Jacob because of the blessing with which his father had blessed him.
18:02And Esau said in his heart, The days of mourning for my father are at hand; then I will kill Jacob,
18:10my brother. And the words of Esau, her oldest son, were told to Ricca. And she sent for him
18:18Jacob, his younger son, and said to him, “Look, Esau, your brother, is comforting himself by thinking of killing you. And now…”
18:27My son, listen to my voice, get up, flee to Laban, my brother, to Haran. And you will live with him for some time.
18:37days, until your brother's anger subsides, until your brother's fury against you calms down
18:44you, and forget what you have done to him. Then I will send for you and bring you back from there. Why should I lose
18:52to both in a single day? And Rica said to Isaac, “I am disgusted with my life because of my daughters.”
18:59of Yet. If Jacob takes a wife from the daughters of Yet, as you are, from the daughters of the land, what will become of me?
19:07Will life serve? And Isaac called Jacob and blessed him, and commanded him, saying, “Take no wife from among you.”
19:15the daughters of Canaan. Arise, go to Paddan Aram, to the house of Bethuel, your mother's father,
19:23and take for yourself a wife from there, from the daughters of Laban, your mother's brother. And may God
19:30May the Almighty bless you, make you fruitful and multiply you, so that you may be an assembly of peoples.
19:38And may the blessing of Abraham be upon you and your descendants with you, so that you may inherit the
19:44land of your sojournings, which God gave to Abraham. Isaac dismissed Jacob, and he went to
19:52Paddan Aram, to Laban, son of Bethuel the Aramean, brother of Ricca, mother of Jacob and Esab. And Esab saw that
20:01Yitzhak had blessed Jacob and sent him to Paddan Aram to take a wife from there, and that
20:08He had commanded him to bless him, saying, “Do not take a wife from the daughters of Canaan.” And that Jacob had
20:16He had obeyed his father and mother and had gone to Paddan Aram. And Esab saw that the daughters of Canaan were
20:23displeasing in the eyes of Yitzhak, his father. Then Esab went to Joshmael and took as his wife,
20:31In addition to the wives he already had, he also had Mahalath, daughter of Yosmael, son of Abraham, sister of
20:38Nebayot. Haftara, Malaji, Malakias, 1, 1-2, 7. The oracle, the word of the Eternal to Israel by
20:50through Malachi. I have loved you, says the Eternal. But you say, how have you loved us?
20:58Was Esab not Jacob's son? says the Eternal. Yet I loved Jacob, but I hated Esab, and I made him my wife.
21:09I made their mountains a desolation, and gave their inheritance to the desert jackals. If Edom says, we have
21:16They have been destroyed, but we will rebuild the ruins. Thus says the Lord of hosts,
21:24They will build, but I will destroy, and they will be called the land of wickedness, and a people against
21:31which the Eternal One is always indignant about. And your eyes will see it, and you will say, magnified
21:38May the Eternal One be beyond the territory of Israel. A son honors his father, and a servant his servant.
21:45Lord. If I am a father, where is my honor? And if I am a Lord, where is the fear of God?
21:54Me? says the Lord of hosts to you, O priests, who despise my name. And
22:02You say, “How have we despised your name?” By offering polluted bread on my altar. And
22:11You say, "How have we defiled you?" By thinking that the table of the Eternal is contemptible.
22:18And when you offer a blind animal as a sacrifice, is that not wrong? And when you offer
22:25Isn't the lame or the sick person wrong? Offer them now to your governor. Will he be pleased with you?
22:33Will He receive you or will He receive you favorably? says the Eternal of hosts. And now, please,
22:41Implore God's favor so that he may have mercy on us. Since this is your
22:47Will your work be accepted? says the Lord of hosts. Which of you
22:56Will I shut the doors so that you do not kindle a fire in vain on my altar? I have no pleasure.
23:02I will not accept from you, says the Lord Almighty, nor will I accept an offering from your hand. For
23:10From the rising of the sun to its setting, my name is great among the nations, and
23:16In every place incense is offered to my name, and a pure offering, for my name is great.
23:22among the nations, says the Lord of hosts. But you profane him when you say,
23:29The Lord's table is defiled, and its fruit, its food, is contemptible. And you say, what
23:38Weary? And you despise it, says the Lord of hosts. And you bring what was stolen, what was lame
23:46And you bring the sick as an offering. Will I accept that from your hand? says the Eternal.
23:53Cursed be the deceiver, who has a male in his flock, and promises, but sacrifices the
24:01Lord, you are flawed. For I am a great King, says the Eternal of hosts, and my
24:08His name is feared among the nations. And now, O priests, this commandment is for you.
24:16If you do not listen, and if you do not resolve in your hearts to honor my name, he says
24:22The Eternal of hosts, I will send a curse upon you, and I will curse your
24:28blessings. And I have even cursed them, because you do not intend it in your hearts. Behold,
24:36I will rebuke the seed because of you, and I will spread dung on your faces,
24:42the dung of your solemn feasts, and you will be carried along with it. And you will know
24:49I have sent you this commandment, so that my covenant with Levi may remain, says the Eternal One.
24:55of the armies. My covenant with him was one of life and peace, which I gave him so that he would fear me,
25:03He feared me and humbled himself before my name. True teaching was in his mouth, and
25:09No wickedness was found on his lips. He walked with me in peace and uprightness, and with many
25:16He turned away from iniquity. For the lips of the priest must guard knowledge,
25:23And people should seek instruction from his mouth, for he is a messenger of the Eternal.
25:28of the armies. A profound emotional and spiritual reflection.
25:34The Parasatoldot is an X-ray of the human soul in its ceaseless struggle to reach the
25:40Blessing, a family drama that explores the complexities of divine choice and responsibility
25:47Human. Central message, principles and current application.
25:52The central message for the people of Israel is that divine election does not depend primarily on
25:58not of the natural order, primogeniture, or physical strength, but of the quality of the spirit and
26:05of dedication to the covenant. From the womb, the struggle between Jacob and Esau symbolizes the eternal
26:12Tension between two paths. Jacob represents the life of the tent, Genesis 25, 27, the study.
26:23meditation, perseverance, and the aspiration for spiritual meaning, birthright.
26:31Esab represents rural life, Genesis 25, 27, the immediate, instinct, gratification,
26:42Momentary, let me swallow. I am exhausted, Genesis 25, 30, and the contempt for values
26:52transcendent, thus he despised the birthright, Genesis 25, 34.
27:00Ethical and spiritual principles. Responsibility for one's legacy. The principle of primogeniture.
27:08It was not only a material right, but a priestly and spiritual responsibility. The mistake
27:15Esab's weakness was not a fondness for stew, but rather a disdain, Visayut, for intrinsic value.
27:22of his spiritual heritage. The Midrasht Numa comments that Esab devalued the service of
27:29temple. The justice of the election, the prophetic phrase of the Eternal Arrika, the greatest will serve
27:36At least Genesis 25:23 states that true greatness is measured by quality
27:44moral and spiritual, not because of age. The Babylonian Talmud, Tractate Nedarim 32a, suggests that Jacob,
27:52By purchasing the birthright, she corrected the superficiality with which Esab treated her.
27:59The purity of intention versus deceitful action. The Parasá presents a difficulty
28:05Ethics. Rivka and Yaacov use deception to secure the blessing. Commentators such as the
28:12Ramban and Nazmanides argue that Rivka acted under prophetic inspiration and with conviction.
28:19that Yaacov was the truly deserving one. However, Inés points out the consequences.
28:26negative. Jacob must flee and suffers because of the lie, for example, with Laban. This
28:34It teaches that, although the end of preserving the covenant is holy, the means must be examined.
28:41Light of justice and righteousness. Its application today, individually and communally.
28:48Individually, we must ask ourselves what lentil stew makes us want to sacrifice our birthright.
28:55spiritual. Instant gratification, screens, fleeting pleasures, consumerism, is the Esau that he despises.
29:05the inheritance of holiness and eternal responsibility. The message calls us to be a Jacob.
29:12A peaceful man who lives in shops, investing in study and growth
29:17Internal. Communal, the struggle of Jacob and Esau is the struggle between Israel and Edom, the offspring
29:25of Esab, which the Midrash associates with historical forces that have oppressed the Jewish people. This tells us
29:32It reminds us of the need for perseverance and unity to preserve the legacy. Just as Yitzhak had to
29:40Reopen the wells that the Philistines had stopped up. Genesis 26:18. The community must constantly
29:48to reopen the sources of the Torah and the tradition that the contemporary world tries to obscure with
29:54Empty ideologies or superficiality. Messianic connection from a non-Trinitarian Hebrew perspective.
30:01From a non-Trinitarian Hebrew and Messianic perspective, the parasatoldot is fundamental to
30:08to understand the role of Yeshua, Jesus, as the servant of the eternal, Ibda Donai, not as a deity.
30:17Yeshua is inserted directly into the narrative of Jacob, Israel, as the pinnacle of the birthright.
30:24spiritual and the recipient of Abraham's blessing. Yeshua as the restorer of the
30:30Jacob's birthright. Spiritual birthright and service, Yeshua, being of the line of Jacob,
30:39He embodies the priestly purpose that Esab despised. His life was not one of hunting and gratification,
30:47but rather dedication to the Torah and to service, the tent. In the messianic vision, Yeshua,
30:54He did not steal the blessing; he exercised the birthright that Esab had sold. His role as
31:01The suffering servant, Isaiah 53, is the ultimate expression of the principle of sacrifice and responsibility that
31:10Spiritual birthright entails. The deception and paradox of redemption, the way in which Jacob
31:18He obtains the blessing, dressing in Esab's clothes to receive what was due to him.
31:24By spiritual right, it is reflected in the mission of Yeshua. The al-Akha, Jewish law, affirms that what
31:32An individual acquires something through deception; it is theirs if the other person sold it voluntarily. In theology
31:38In the Messianic tradition, the Messiah must restore blessing to all Israel. Jacob, upon receiving the blessing of the
31:47The fatness of the earth and the dew of heaven, Genesis 27, 28, assures the future of Israel. Yeshua is seen
31:57such as the fulfillment of that blessing, bringing abundance of grain and wine and spiritual dominion
32:04to the people. Relevant prophecies. The aftará of Toldot, Malají, contains a key prophecy that relates
32:13The election of Jacob with priestly holiness and the coming of a messenger. Malachi 2:7, concerning the
32:22ideal priest.
32:28Accurate translation. Indeed, the lips of the priest must guard knowledge,
32:37And the instruction, Toure, they must seek from his mouth, for he is a messenger, Malaj, of the eternal one of
32:45The armies. Messianic connection. Yeshua, as high priest according to the order of Melchizedek,
32:53Hebrews 5-7 is interpreted as the fulfillment of this ideal of Cohen, the priest. He is not only the
33:02bearer, but the embodiment of the Toure and knowledge, Daat. Being called messenger,
33:10Malaj, his role as the Father's emissary servant, the Ibda Donai of Isaiah, is emphasized, not as a
33:18deity in itself. This passage, read in Toldot, reinforces that the purpose of Jacob's election is
33:26to produce a nation of priests and a messianic servant whose life is the Toure in action, bringing the
33:33teaching and peace, Malachi 2:5-6, which the corrupt priesthood of Malachi's time had
33:41Lost. A reflection for the reader's or listener's current life. Toldot confronts us with the deepest
33:49of existential questions. What do we truly value? We live in a world of Esau. The
33:57Contemporary culture is a culture of lentil stew. Everything is immediate, disposable, and valued
34:05the exterior, the hairy, the visible and the powerful, the house, over the interior, the peaceful and the eternal,
34:13Yaacov's store. Technology, social media, rampant consumerism, are manifestations
34:22Modern interpretations of the disregard for the birthright, Genesis 25:34. The spiritual and ethical challenge of Toldot
34:32Today's challenge is one of postponed gratification and long-term vision. A spiritual challenge. We must
34:40resist the impulse to sell our connection with the transcendent for fleeting gratification.
34:47Holiness is the ability to see eternal value in the ordinary. When we choose deep study,
34:55The store, over the superficial distraction, the field, we are choosing Yaacov over Esav.
35:03Social challenge. Yitzhak's blessing to Yaacov included dominion over and service to the nations.
35:10Genesis 27, 29. This is not a call to tyranny, but to global ethical responsibility. The people of
35:21Israel, Yaacov, is called to be a light, a model of justice, mispat, and righteousness, tzedek.
35:30When societies prioritize brute force and easy wealth, the sword of Esau, over justice
35:38And ethics, the voice of Jacob, the world plunges into chaos. Responsibility in the crisis. The
35:46Parasá teaches that choice is not a static privilege, but a dynamic call to action.
35:53even if this action involves risks and conflicts. The story of the reopening of the wells of
36:00Yitzhak, Genesis 26, shows us that our task is to unearth the truths and the covenants
36:07of our ancestors who have been blinded by the hostility or indifference of time.
36:14Toldot urges us to listen to the voice of Yaacov even when our hands feel like those of Esav,
36:20We are physical beings, but our destiny is dictated by our will to cling to it.
36:27spiritual legacy. Only through this conscious choice is the blessing assured
36:33eternal for us and for future generations. Sources consulted. For the realization
36:41This study followed a methodology that integrates Hebrew textual analysis with the
36:47Traditional exegesis and historical criticism, including the primary biblical text.
36:55Masoretic Text. Codex Leningradensis. Classical Jewish Exegesis. Rasi's Commentaries.
37:03Rabbi Slomo Yitzhaki, Ramban, Nazmanides, and Agnesre, Rabbi Abraham ben Meir Agnesre, in the
37:11Mikraot Gedolot. Rabbinical literature. References to the Talmud Bavli. Meizjet Niduram. Why collections
37:20From Midrashim. Midrash Tanchuma. Bereshit Rabbah. Historical and archaeological texts. Consideration
37:29of the importance of the Dead Sea Scrolls and the Qumran texts for the context
37:35of Second Temple Judaism. Historical-critical research. The work of historians such as
37:42Antonio Piñero Saez for the analysis of the context of early Messianic Judaism. Vision
37:49Contemporary academic studies. Inclusion of perspectives on Hebrew roots and studies
37:56non-Trinitarian messianic figures, reflected in the channels of Arroba Manajemento Freality, particularly
38:03in his analysis of Toldot and Arroba Esteadí Kamline, for Hebrew linguistic rigor.
38:11Philological foundations. Analysis of vocabulary and idiomatic expressions in Biblical Hebrew. Bible
38:17Hebrew Stuttgartensia and Hebrew Lexicography. When the Son of Man comes in his glory,
38:25And all the holy angels with him, then he will sit on his throne of glory. And they will be
38:31Gather all the nations before him, and he will separate them one from another, as he separates them from one another.
38:38The shepherd will put the sheep on his right and the goats on his left. He will place the sheep on his right and the goats on his right.
38:45left. Then the King will say to those on his right, “Come, you who are blessed by my Father; take your inheritance.”
38:53the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave me food and water.
39:00I was thirsty, and you gave me something to drink; I was a stranger, and you welcomed me; I needed clothes, and you clothed me;
39:10I was sick, and you visited me; I was in prison, and you came to me. Then the righteous will answer him, saying,
39:18Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? And when did we see you
39:27stranger, and we took you in, or naked, and clothed you? Or when we saw you sick, or in prison, and we went
39:37to you. And the King will answer them, “Truly I tell you, as soon as you did it to one of these brothers and sisters of mine, you will be forgiven my sins.”
39:44Younger brothers, they did it to me. Source: Matthew 25:31-34. This passage shows that judgment
39:55Ultimately, it is based on our actions towards others, and true justice is reflected in love.
40:02practical towards those in need. Yeshua takes up these ideas clearly, showing that faithfulness
40:10Love for God is expressed by serving others with love and justice, without needing to see Him physically.
40:17Serving the needy is serving the Messiah, his representative. Blessed are the poor in spirit.
40:24Spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they
40:32They will receive comfort. Blessed are the meek, for they will inherit the earth. Blessed are the
40:41who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful,
40:49for they will receive mercy. Blessed are the pure in heart, for they will see God.
40:59Blessed are the peacemakers, for they will be called children of God. Blessed are the
41:06Those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are they.
41:13You are when people insult you, persecute you and falsely say all kinds of evil against you because of me.
41:22Rejoice and be glad, for your reward is great in heaven.
41:27Source, Matthew 5:3-12. Our Father who art in heaven, hallowed be thy name.
41:36Thy kingdom come. Thy will be done. On earth as it is in heaven. Give us this day our daily bread.
41:46Give us the bread we need. And forgive us our debts, as we also have forgiven our debtors.
41:55And lead us not into temptation, but deliver us from evil. Amen.
42:00Source: Matthew 6:9-13. Retranslated into Hebrew, the original language of Yeshua, and translated into Spanish.
42:10That's all for this week. I look forward to seeing you next week to continue learning.
42:17Thanks for watching this video. Share it, subscribe, comment, and help me continue creating content like this.
42:25This. A like, share, and subscribe won't cost you anything, but for me it will mean my
42:33This provides daily sustenance and helps cover the costs of narration. If you wish to support this channel, please give me
42:40A tzedakah (a small act of charity), find the links in the description. May God always bless you for your support.
42:47Salomu Brajá, and remember, if you study and investigate, you will know the truth, and the truth will set you free.
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