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Am Israel jai
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
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virtualmente caminando en ISRAEL
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
Puede apoyarme directamente en paypal https://paypal.me/JoseRafaelRamirezR?country.x=CA&locale.x=en_US
Puede leer Mi historia y apoyarme con alguna donación en https://livewithcp.wixsite.com/english
virtualmente caminando en ISRAEL
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AprendizajeTranscripción
00:00Salom to all, and welcome. Hear, O Israel: The Lord our God, the Lord is one, and you shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your possessions.
00:21Hear, O Israel, the Lord our God, the Lord is one, and you shall love the Lord your God with all your heart, and with all your soul, and with all your strength.
00:34Perhaps I dreamed of telling this story in a different way.
00:39Narrating with my own voice, but circumstances have led me to find another way to serve the one true God, the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses and the God of Yeshua.
00:55My speech has deteriorated a lot, but that doesn't mean my message should be silenced.
01:02On the contrary, if God has led me down this path, it is because He wants me to do it this way, and I trust that it will be a blessing.
01:11Like, subscribe, comment, and share my videos; it's a great help for these platforms to reach more people.
01:22This motivates me and helps me to continue creating content to learn about and glorify the one true God, the God of the people of Israel.
01:33If you wish to give me tzedakah, may God always bless you.
01:38You will find the links in the description of this and all my videos.
01:43Yil atzon milfnecha ye alheynu velheya votenu shetatzliachdokcha.
01:48May it be Your will, Hachem our God and God of our fathers, that I may succeed in my way.
01:56Please like and subscribe to this video before we begin, it helps me a lot.
02:03Without further ado, we enter the paradise.
02:07Parasha, Veshev.
02:09Meaning, the word Veshev literally translates as and settled or and dwelt rested.
02:19The story begins with Jacob dwelt in the land of his father's wanderings.
02:24This beginning is a turning point, which, according to the Midrash, reflects Jacob's desire for peace and settlement after his many trials.
02:36a desire that the Eternal One immediately frustrates with the problems that arise around his son Yosef.
02:43It is the parasa that marks the descent of the children of Israel into exile in Egypt, the fundamental stage for their transformation into a nation.
02:52Portion of the Torah, Pentateuch.
02:56Genesis 37.1 to Genesis 40.23
03:00Portion of the Aftara, Prophets.
03:04The prophet Amos 2.6 through Amos 3.8
03:07Complete translation of the Parasa Bayeseg, Genesis 37.1 to 40.23
03:15And Jacob dwelt in the land of his father's sojournings, in the land of Canaan.
03:23These are the chronicles of the descendants of Jacob.
03:27Yosef, at the age of seventeen, was herding sheep with his brothers.
03:33As a young man, he was with the sons of Bila and the sons of Silpah, his father's wives.
03:40Yosef brought his father a bad report about them.
03:45Israel loved Joseph more than all his other sons, because he was the son of his old age,
03:52and made him a tunic of long folds, or of many colors.
03:56And his brothers saw that their father loved him more than all his brothers, and they hated him,
04:03and they could not speak to him with words of peace.
04:07And Yosef dreamed a dream, and told it to his brothers, and they hated him even more.
04:14And he said to them,
04:15Please listen to this dream I've had,
04:18We were binding sheaves of grain out in the field,
04:23And behold, my sheaf rose up and stood upright,
04:26And behold, their sheaves gathered around and bowed down to my sheaf.
04:32And his brothers answered him,
04:35Will you reign over us, or will you rule us with power?
04:40And they hated him even more because of his dreams and his words.
04:45And he had yet another dream, and he told it to his brothers, and said,
04:51Here, I have dreamed one more dream,
04:54And behold, the sun, the moon, and eleven stars bowed down before me.
04:59And he told his father and his brothers.
05:03And his father rebuked him and said,
05:05What is this dream you've had?
05:08Will I, your mother, and your brothers come and bow down to you on the ground?
05:15His brothers envied him, but his father kept the word in his heart.
05:21And his brothers went to pasture their father's flock in Shechem.
05:26And Israel said to Yosef,
05:29Aren't your brothers shepherding in Shechem?
05:32Go, and I will send you to them.
05:34And he said to her,
05:37Here I am.
05:39And he said to her,
05:40Go, please, and see the well-being, the peace, of your brothers and the well-being of the flock,
05:47and bring me news.
05:49And he sent him from the valley of Jebron,
05:52And Yosef arrived at Shechem.
05:54And a man found him,
05:56And behold, Joseph was wandering in the field.
05:59And the man asked him, saying,
06:03What are you looking for?
06:05And he said,
06:06I am looking for my brothers,
06:08Please tell me where they are grazing.
06:12And the man said,
06:14They have left here,
06:16I heard them saying,
06:17Let's go to Dotan.
06:19Then Yosef went after his brothers,
06:22and he found them in Dothan.
06:25And they saw it from afar,
06:27And before he approached them,
06:30They conspired against him to kill him.
06:33And they said to one another,
06:35Here comes the master of dreams.
06:38Now then,
06:39come,
06:40Let's kill him and throw him in one of the cisterns,
06:44and we will say that a wild beast devoured him.
06:46And we'll see what becomes of their dreams.
06:50And Rehuben heard,
06:52and rescued him from their hands,
06:54And he said,
06:55Let's not take his life.
06:58And Rehuben said to them,
07:00Don't shed blood.
07:02Throw it into this cistern in the desert,
07:05but do not lay a hand on him.
07:09He said this with the intention of rescuing him from her hands.
07:12to return him to his father.
07:14And it came to pass, when Joseph came to his brothers,
07:19They stripped Joseph of his robe,
07:22the long-folded tunic,
07:24or colorful,
07:25that she was wearing.
07:27And they took him and threw him into the cistern.
07:30The cistern was empty,
07:33There was no water in it.
07:35And they sat down to eat bread.
07:37And they lifted up their eyes and looked,
07:39And here a caravan of Ishmaelites was coming from Gilad,
07:44and their camels carried tragacanth,
07:46balm and myrrh,
07:48and they were heading to Egypt.
07:50And Yehuda said to his brothers,
07:53What good is it if we kill our brother?
07:56And hide his blood?
07:58Come on,
07:59and let us sell it to the Ishmaelites,
08:01and our hand will not be upon him,
08:04because he is our brother,
08:06our flesh.
08:06And his brothers listened,
08:10And Midianite men passed by,
08:12merchants,
08:14And they drew Joseph out of the cistern and lifted him up.
08:17and they sold Joseph to the Ishmaelites
08:19for twenty pieces of silver.
08:22And they took Joseph to Egypt.
08:25When Rehuben returned to the cistern,
08:28And behold, Joseph was not in the cistern.
08:31And he tore his clothes,
08:34And he returned to his brothers and said,
08:36The boy is not here.
08:38Me too,
08:39Where will I go?
08:41And they took Joseph's tunic,
08:44and they slaughtered a kid goat,
08:46and they dipped their tunics in the blood.
08:48And they sent the long-folded robe,
08:51and they sent it to her father,
08:54And they said,
08:55We found this.
08:57He recognizes,
08:58please,
08:59whether it's your son's tunic or not.
09:02And he recognized her,
09:04And he said,
09:05It's my son's tunic.
09:07A wild beast devoured him.
09:09Yosef has undoubtedly been torn to pieces.
09:13And he had already taken off his clothes,
09:16and put sackcloth over his back,
09:19and mourned for her son for many days.
09:22And all his sons and daughters rose up to comfort him,
09:27But he refused to be comforted,
09:29And he said,
09:30I will descend to my son's grave in mourning.
09:34And his father wept for him.
09:36And the Marianites sold him in Egypt to Potiphar,
09:40official of the pharaoh,
09:41head of the guard,
09:43of the cooks.
09:45Interlude of Yehuda and Tamar.
09:48And it came to pass at that time,
09:50that Judah separated himself from his brothers,
09:53and he went to a man from Adullam,
09:55whose name was Hira.
09:58And Judah saw there the daughter of a Canaanite,
10:01whose name was Shua,
10:03and took it,
10:04and joined her.
10:06And she conceived and gave birth to a son,
10:08and called his name Er.
10:10And she conceived again and gave birth to a son,
10:14and he called his name Onan.
10:16And she gave birth to another son,
10:19and he called his name Shelah.
10:21And Judah was in Qesib when she gave birth to him.
10:24And Judah took a wife for Er,
10:28his firstborn,
10:29whose name was Tamar.
10:32But Er,
10:32the firstborn of Judah,
10:34He was evil in the sight of God,
10:37the Eternal,
10:38and God took his life.
10:40Then Judah said to Onan,
10:43Join your brother's wife,
10:45And fulfill your duty as her brother-in-law.
10:47and raise up offspring for your brother.
10:51But Onan knew that the offspring would not be for him,
10:55And it came to pass, when he came in unto his brother's wife,
10:59He scattered his seed on the ground,
11:01so as not to give offspring to his brother.
11:04And what he was doing was evil in the sight of God,
11:08and he also took his life.
11:10Then Judah said to Tamar,
11:13her daughter-in-law,
11:13Remain a widow in your father's house until you have grown up,
11:18my son.
11:19Well, he said,
11:21Lest he also die like his brothers.
11:25And Tamar went and stayed at her father's house.
11:28And many days passed,
11:30And the daughter of Shua died,
11:32Judah's wife.
11:34And Judah was comforted,
11:36and went up to Timnathus where his sheep shearers were,
11:41He and his friend Jiráel to Dulamita.
11:43And they informed Tamar,
11:46saying,
11:47Behold, your father-in-law is going up to Timnatha to shear his sheep.
11:51Then she took off her widow's clothes,
11:55She covered herself with a veil,
11:57and it wrapped itself up,
11:58and he sat down at the entrance of Enaim,
12:01which is on the road to Timnata,
12:03because he saw that it had grown,
12:05and she had not been given to him as a wife.
12:09Judah saw her,
12:10and thought she was a prostitute,
12:12because she had covered her face.
12:16And he approached her by the roadside,
12:19And he said to her,
12:20Please allow me to join you,
12:23because he didn't know she was his daughter-in-law.
12:25And she said,
12:27What will you give me to join me?
12:30And he said,
12:31I will send you a young goat from the flock.
12:34And she said,
12:35You will give me a guarantee until you send it.
12:40And he said,
12:42What kind of guarantee would you like me to give you?
12:45And she said,
12:47Your seal,
12:48your cord and the staff you have in your hand.
12:51And he gave them to them,
12:53and joined her,
12:55and she conceived by him.
12:57And she got up and left,
12:59and she removed the veil from herself,
13:01and she put on her widow's clothes.
13:04And Judah sent the young goat by means of his friend,
13:08the Adulmite,
13:09to recover the guaranteed garment from the woman's hands,
13:13But he didn't find it.
13:15And he asked the men of that place,
13:17saying,
13:18Where is the prostitute who used to be by the roadside in Enaim?
13:23And they said,
13:25There have been no prostitutes here.
13:28And he returned to Yehuda and said to him,
13:31I couldn't find it.
13:32And the men of the place also said,
13:36There have been no prostitutes here.
13:39And Yehuda said,
13:41Let her keep the clothes.
13:43Lest we be put to shame.
13:46Here, send the kid,
13:48But you didn't find it.
13:51And it came to pass,
13:52After about three months,
13:54They informed Yehuda,
13:56Saying,
13:57Tamar,
13:58Your daughter-in-law,
13:59He has fornicated,
14:00And here she is also pregnant because of fornication.
14:05And Yehuda said,
14:07Take her out and let her be burned.
14:10When they took her out,
14:11She sent word to her father-in-law,
14:14Of the man to whom this is,
14:15I have conceived.
14:17And he said,
14:19He recognizes,
14:20Please,
14:21Whose seal is this,
14:23This cord and this cane.
14:25And Yehuda recognized them,
14:28And he said,
14:29She is fairer than I am,
14:31Because I did not give it to Shelah,
14:33My son.
14:34And he never rejoined her again.
14:38And it came to pass at the time of giving birth,
14:41Behold, there were twins in her womb.
14:44And it came to pass, as she was giving birth,
14:47One of them put his hand out,
14:49And the midwife took and tied a scarlet thread around her hand,
14:53Saying,
14:54This one came out first.
14:56And it came to pass, when he drew back his hand,
14:59Behold, his brother came out,
15:02And she said,
15:03Because you have opened a breach,
15:05May the breach be upon you.
15:08And he called his name Pérez.
15:11And then his brother came out,
15:13He who held the scarlet thread in his hand,
15:16And he called his name Serag.
15:18Yosef in Egypt.
15:19Joseph was taken to Egypt,
15:22And Potiphar, an official of Pharaoh,
15:25Chief of the guard,
15:27An Egyptian man,
15:28He bought it from the Ishmaelites.
15:30That they had taken him there.
15:33And God, the Eternal,
15:35He was with Yosef,
15:36And he was a prosperous man,
15:38And he was in the house of his Egyptian master.
15:42And his master saw that God was with him,
15:45And that God made prosper in his hand
15:47Everything he did.
15:49And Joseph found favor in his eyes,
15:52And it served him,
15:53And Potiphar put him in charge of his household,
15:56And he put everything he had into her hand.
15:59And it came to pass that from the time he put him in charge of his house,
16:02And of all that he had,
16:04God blessed the Egyptian's house because of Joseph.
16:08God's blessing was upon everything he had,
16:12Both at home and in the countryside.
16:14And Potiphar was not concerned about anything he owned,
16:18Except for the bread he ate.
16:21And Yosef was handsome and beautiful.
16:25And it happened after these things,
16:28That his master's wife set her eyes on Joseph,
16:31And he said,
16:32Lie down with me.
16:34But he refused,
16:36And he said to his master's wife,
16:39Behold, my master does not know with me what is in the house,
16:43And he has placed everything he has in my hands.
16:46There is no one older than me in this house,
16:49And he has reserved nothing for me but you,
16:52Because you are his wife.
16:53So, then,
16:56Could I commit this great evil and sin against God?
17:00And it came to pass that although she spoke to Yosef day after day,
17:05He didn't listen to her to lie down next to her or to be with her.
17:10And it happened that one day Yosef entered the house to do his work,
17:14And none of the men of the house were inside.
17:18And she grabbed him by his clothes,
17:21Saying,
17:22Lie down with me.
17:24But he left his clothes in her hand,
17:27And he fled,
17:28And he went outside.
17:30And it happened that when she saw that he had left his garment in her hand and had fled outside,
17:36He called the men of his household and spoke to them,
17:38Saying,
17:40Look,
17:40He has brought a Hebrew man here to mock us.
17:45He came to me to sleep with me,
17:47And I shouted out loud.
17:49And it came to pass, when he heard that I lifted up my voice and cried out,
17:54She left her clothes next to me and ran away.
17:56And he went outside.
17:58And he left his clothes beside her until his master returned home.
18:03And he spoke to him with these words,
18:06Saying,
18:07The Hebrew slave you brought us came to me to mock me.
18:11And it came to pass that when I lifted up my voice and cried out,
18:14He left his clothes next to me and ran outside.
18:18And it came to pass, when her master heard the words of his wife,
18:23The ones she had told him about,
18:25Saying,
18:26That's how your slave made me,
18:28His anger flared.
18:30And Joseph's master took him,
18:32And he put him in the prison house,
18:35The place where the king's prisoners were held.
18:38And there he was in the prison house.
18:41But God was with Yosef,
18:44And He extended His kindness to him,
18:46And it pleased the head of the prison house.
18:50And the head of the prison house put all the prisoners who were in the prison house into Yosef's care,
18:57And everything they did there,
18:59He was in charge of doing it.
19:01The head of the prison house did not supervise anything that was within his power,
19:07Because God was with him,
19:09And what he did,
19:11God prospered him.
19:13Dreams in prison.
19:15And it happened after these things,
19:18That the cupbearer of the king of Egypt and the baker sinned against their master,
19:23The king of Egypt.
19:24And the Pharaoh was angry with his two officers,
19:28Against the chief cupbearer and against the chief baker.
19:33And he put them under guard in the house of the captain of the guard,
19:37In the prison house,
19:39The place where Yosef was imprisoned.
19:42And the captain of the guard assigned Yosef to be with them,
19:47And he served them.
19:48And they were in custody for a while.
19:51And they dreamed a dream,
19:53Both,
19:54Each one dreaming on the same night,
19:57Each person according to their own interpretation of their dream,
20:00The cupbearer and the baker of the king of Egypt,
20:03That they were imprisoned in the prison house.
20:07And Yosef came to them in the morning,
20:10And he saw them,
20:11And behold, they were disturbed.
20:13And he asked the Pharaoh's officials
20:16They were with him in custody in his master's house,
20:20Saying,
20:21Because their faces are sad today.
20:23And they told him,
20:26We dreamed a dream,
20:28And there's no one who can interpret it.
20:30And Yosef said to them,
20:33Are interpretations not from God?
20:36Please,
20:37Tell me about it.
20:38Then the chief cupbearer told Yosef about his dream,
20:44And he said to her,
20:45In my dream,
20:46Here is a vine before me.
20:48And in life there were three tendrils.
20:51And as soon as it sprouted,
20:53Her flower bloomed,
20:55And their bunches ripened into grapes.
20:57And the Pharaoh's cup was in my hand,
21:00And I took the grapes,
21:02And I squeezed them into Pharaoh's cup,
21:04And I placed the cup in Pharaoh's hand.
21:07And Yosef said to him,
21:10This is their interpretation,
21:12The three vine shoots are three days.
21:15In three days Pharaoh will lift up your head
21:18And He will restore you to your position,
21:20And you shall give Pharaoh's cup into his hand,
21:23In accordance with previous custom,
21:26When he was their cupbearer.
21:28But,
21:28Please,
21:29Remember me when things are going well for you,
21:32And I beg you to show me kindness,
21:34And mention me to Pharaoh so that he will get me out of this house.
21:38Because I was deceitfully stolen from the land of the Hebrews,
21:42And here, too, I haven't done anything to deserve being put in this pit.
21:47And the chief baker saw that he had interpreted correctly,
21:51And he said to Yosef,
21:53Me too, in my dream,
21:55Behold, three baskets of white bread were on my head.
21:59And in the upper basket there was all kinds of food for Pharaoh,
22:04Baker's work.
22:06And the birds were eating them,
22:09From the basket on my head.
22:12And Yosef answered and said,
22:15This is their interpretation,
22:17The three baskets represent three days.
22:20Within three days Pharaoh will lift up your head from above you,
22:24And he will hang you from a tree,
22:26And the birds will eat your flesh off you.
22:30And it came to pass on the third day,
22:32On the Pharaoh's birthday,
22:34He made a banquet for all his servants.
22:38And he lifted up the head of the chief cupbearer,
22:41And the head of the chief baker in the midst of his servants.
22:46And he restored the chief cupbearer to his position as cupbearer,
22:50And he gave the cup into Pharaoh's hand.
22:53But he hanged the chief baker,
22:56Just as Yosef had interpreted it to them.
22:59And the chief cupbearer didn't remember Yosef,
23:03But he forgot.
23:05Full text of the Haftarah,
23:07Amos 2, 6-3, 8.
23:10Thus says God,
23:12For three transgressions of Israel,
23:15And by four,
23:16I will not revoke my decree,
23:18Because they sell the righteous for money,
23:21And the poor man for a pair of sandals.
23:24They fervently crave the dust of the earth
23:26Over the heads of the homeless,
23:29And they twist the path of the meek,
23:32And the man and his father go to the same young woman,
23:35To profane my holy name.
23:38And they lie down beside every altar
23:40Regarding garments taken as collateral,
23:42And they drink in the house of their God
23:44The wine obtained from the fines.
23:47But I destroyed Lemori before them,
23:50Whose height was like the height of the cedars,
23:53And strong as an oak tree,
23:55And I destroyed its fruit above and its roots below.
23:58And I brought them up out of the land of Egypt,
24:02And I led them through the desert forty years,
24:06So that they might possess the land of Lemorí.
24:09And I raised up prophets from among his children,
24:12And from among their young men to Nazarenes.
24:15Is this not so, O children of Israel?
24:18The word of God says.
24:21But you gave wine to the Nazirites to drink,
24:24And they sent the prophets, saying,
24:28Do not prophesy.
24:30Behold, I am burdened beneath you,
24:34Like a cart full of sheaves of grain, it's overloaded.
24:38And the escape of the swift will disappear,
24:41And the strong one will not assert his strength,
24:44And the brave man will not save his life.
24:47He who wields the bow will not resist,
24:49Not even the swift of foot will escape,
24:51Not even the one riding a horse will save his life.
24:55And the bravest among the brave
24:57He will flee naked on that day,
24:59The word of God says.
25:02Listen to this word that God has spoken
25:04Concerning you, O children of Israel,
25:08Of all the family I made come up
25:10From the land of Egypt.
25:12I have only known you,
25:15Chosen, from all the families of the earth.
25:18Therefore, I will punish them for all their iniquities.
25:22Can two walk together if they haven't agreed beforehand?
25:27Will the lion roar in the jungle without having any prey?
25:30Will the lion cub raise its voice from its den?
25:33What if it hasn't caught anything?
25:35Will the bird fall into the trap on the ground?
25:37What if there's no safety net in place for her?
25:40Will the trap be lifted from the floor?
25:43Without having caught anything?
25:44Will the trumpet be sounded, the shofar,
25:48In the city without the people trembling?
25:52Will a calamity occur in the city?
25:54Without God having caused it?
25:56Why will my Lord God do nothing?
25:58Without revealing his secret to his servants the prophets?
26:02The lion roars
26:04Who will not be afraid?
26:06My Lord God has spoken
26:08Who will not prophesy?
26:10A long, emotional, and profound spiritual reflection
26:14The central message
26:16Providence hidden in the necessary descent
26:20The Parasaba Yeseb is the portal to the forging of the people of Israel
26:25Its central message is profound.
26:28The will of the Eternal operates even through the darkest acts of envy
26:33Human hatred and betrayal
26:36Transforming apparent evil into a necessary good
26:39Yosef represents the seed of redemption
26:43He must descend into the depths
26:45The pit, slavery, prison
26:49To then ascend to the pinnacle of power
26:52And to ensure the survival of their family
26:54The first verse
26:57And Jacob settled
26:59It triggers God's judgment
27:01The Midrash Rabbah asks
27:03Do the righteous seek rest in this world?
27:06His reward in the world to come is not enough
27:11Jacob longed for peace.
27:13But God showed him the mission of the house of Israel
27:17It still required movement and purification through the trial
27:21Ethical and spiritual principles
27:241. The transformation of Sinat Jinam
27:28Free hate
27:29The Parasa exposes the destructive danger of fraternal hatred
27:33Reason for Yosef's sale
27:35This event is the archetype of Israel's internal division.
27:40However, Jewish tradition
27:43Midrash Tanjuma
27:45It teaches that exile and suffering are the necessary path to spiritual maturity
27:51The brothers, in the end, are forced to confront their guilt
27:56Starting a process of tesubá
27:59Return to repentance
28:01Fundamental for national unity
28:042. Yosef as a tzadik, righteous
28:07And the yetzer will
28:09Joseph's inclination towards evil in Potiphar's house
28:12She is the embodiment of sexual purity and integrity in exile
28:17His resistance to Potiphar's wife
28:20It is the highest expression of the principle of Keduzah, holiness.
28:24His question is how, then.
28:27Could I commit this great evil and sin against God?
28:31It teaches that the supreme ethical responsibility is not to man, but to the Eternal.
28:38Razi, quoting the Talmud, Sotah 36b
28:43He mentions that Yosef was about to give in.
28:46But he saw the image of his father Yaacov
28:49And I sinned against my God.
28:50A reminder of his spiritual boundaries and his covenant
28:55The lesson of the channel
28:57@Estadik Amline on the yetzer will
29:00The inclination towards evil is relevant here
29:03The adversary, Satan, is not an uncontrollable external force
29:09But rather misdirected energy
29:11Desire, passion, which must be channeled and defined
29:16Yosef did not kill the desire, but channeled it through yira
29:21Reverential fear of God
29:243. Geulah, redemption, through descent
29:28Yosef's life is a mercaba, a chariot, for the divine plan.
29:33His forced descent into the pit, into slavery, and into prison is the key to his rise
29:40This Kabbalistic principle teaches that the greatest light, Orgadol, can only come after the greatest darkness, Klippah.
29:50Yosef's experience illustrates that suffering and darkness are not a punishment
29:56But rather God's tools for correction, Tikkun, and the fulfillment of a higher purpose
30:03Current application
30:06Individually, Bayesef teaches us that our own pits and prisons, crises
30:13Unemployment, loneliness, illness, are necessary stages that strip us of our cloak of privilege
30:22Our arrogance or false sense of control, to reveal our dependence on the Eternal One
30:29Yosef's perseverance and emunah (faith) in prison, prospering even under adversity
30:36It is the model for facing the ethical and spiritual challenges of a secular world
30:42At the community level, the parasa is a call for unity
30:47Hatred and envy between brothers halted Yaacov's consolation for 22 years
30:54Today, division in the community, whether due to ideology, dogma, or practice, persists.
31:00It remains the biggest obstacle for the geula
31:03Bayesef forces us to recognize that the nation's well-being depends on overcoming gratuitous hatred.
31:10And to recognize the divine spark in the other, even in the adversary
31:15Connections from Messianic Judaism
31:18Hebrew non-Trinitarian vision
31:21From a non-dogmatic Hebrew and messianic perspective
31:25Yosef, the dreamer, the righteous one who suffers, the savior of his people
31:30It stands as a powerful typological shadow of Yeshua, the Messiah
31:36Joseph as an archetype of the suffering servant
31:40Yeshua is understood in this vision as the Ibdachem, servant of the Eternal.
31:46A man perfect in his obedience and destined for royalty
31:50Not as a deity, but as the anointed man who fulfills God's purpose
31:55Typological analogy
31:58Yosef and Yeshua
32:00First point
32:01Fraternal rejection
32:03Yosef
32:04Genesis was hated and sold by his brothers, the house of Israel
32:10Yeshua, the Messiah, was rejected and betrayed by his own people
32:15Second point
32:17Price
32:18Yosef, Genesis sold for twenty pieces of silver
32:23Yeshua, the Messiah, the Messiah is betrayed by Judas Iscariot for thirty pieces of silver
32:30A slave's price
32:31Third point
32:33The pit or the prison
32:35Yosef, Genesis descended into the pit and the prison
32:39A symbolism of death and the underworld
32:43Yeshua, the Messiah, descended into the tomb or Sheol, Hades
32:48A symbol of his suffering and judgment
32:51Fourth point
32:53Exaltation and salvation
32:55Joseph, from Genesis, was exalted to the right hand of Pharaoh to save Egypt and Israel from famine.
33:02Yeshua, the Messiah, was exalted to the right hand of the Father to save Israel and the nations.
33:09World, of spiritual death
33:12Fifth point
33:14The name
33:15Yosef, Genesis, his name Yosef means will add, offspring, or blessing
33:22Yeshua, Messiah, his name Yeshua, short form of Yehoshua, means God saves or Hachem saves
33:31Relevant prophecy and translation
33:34The narrative of Joseph is recognized in the Tanakh as an act of God for the preservation of his covenant.
33:42Psalm 105:17-19 is a direct prophecy of his mission
33:48Accurate translation into Spanish, based on Hebrew sources
34:12He sent a man ahead of them, and Joseph was sold as a slave.
34:18They afflicted his foot with the shackle; the iron reached his very soul.
34:24Until the time when his word came, the word of God purified him, tested him
34:30This prophecy, which describes Yosef's suffering as a divine act
34:36He sent a man ahead of them, and through his trial in affliction, the word of God purified him.
34:43Zerfatu finds its reflection later in the Ibdachem, servant of God, of Isaiah 53
34:52He was also despised and experienced pain, being despised
34:57But whose affliction served a higher redemptive purpose
35:01The destiny of Yosef, the man who comes down to save, sets the pattern for the Messiah, the servant, who comes down to purify his people
35:13Concluding reflection for current life
35:16The wisdom of Joseph resonates deeply in the contemporary world
35:22Marked by polarization and the search for meaning
35:26The essential message is the need for Einsof, the unlimited, the eternal, to operate through Guf, the bodily limit.
35:35The @Estadica Amline channel emphasizes that our limitations, ignorance, and selfishness are what we perceive as darkness and evil.
35:46And that the only way to grow is to confront that limit and channel its energy
35:51In our present life, Yosef teaches us
35:551. Accept downtime
35:58Society demands constant success and speed from us
36:03Yosef spent years in obscurity, forgotten by the cupbearer
36:08This waiting period was the crucible where his character was refined and his youthful pride purified.
36:15In the age of instant gratification, Bayesef reminds us that spiritual maturity requires time and letting go.
36:23To be forgotten by society in order to be remembered by eternity
36:282. Integrity in the face of power
36:31Joseph faced the test of Potiphar's wife, a temptation of power and pleasure in an environment where no one would see him.
36:39Corruption and unethical behavior thrive in the shadows
36:44Yosef's act calls us to maintain ethical integrity in the private sphere
36:49Where our only accountability is to God, regardless of the social or professional consequences
36:573. The hidden purpose in chaos
37:01Today we live immersed in global crises and social polarization
37:06Bayesef comforts us by stating that behind the betrayal and suffering
37:11There is a common thread of providence
37:14The rivalry between the brothers and the selling of Yosef, acts of profound evil
37:20They were the driving force that moved the house of Israel from Egypt to become a great nation
37:27Culminating in the revelation of the Torah at Sinai
37:30In facing the social and ethical challenges of our time
37:35We must seek the tikkun, the correction, in the chaos.
37:40Trusting that the Eternal One has already revealed His secret of redemption to His servants, the prophets
37:46And that our job is to align our will with that higher plan
37:51Sources consulted
37:541. Masoretic text of the Torah and Tanakh
37:582. Midrash Rabbah, Genesis
38:013. Commentaries of Razi, Rabbi Slomo Yitzvaki, on Genesis
38:084. Babylonian Talmud, Tritado Soda
38:125. Content of the YouTube channel @ this adikamline
38:17Good and evil in Judaism and Yeshua
38:206. Historical analysis of the narratives of Yeshua from the non-Trinitarian Hebrew perspective
38:286. When the Son of Man comes in his glory, and all the holy angels with him, then he will sit on his glorious throne.
38:377. And all the nations shall be gathered before him, and he shall separate them one from another, as a shepherd separates the sheep from the goats.
38:478. And he shall place the sheep on his right, and the goats on his left.
38:539. Then the King will say to those on his right
38:5610. Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.
39:0310. For I was hungry, and you gave me food
39:0711. I was thirsty, and you gave me something to drink.
39:0912. I was a stranger, and you welcomed me.
39:1212. I was naked, and you covered me
39:1513. Sick, and you visited me
39:1814. In prison, and you came to me
39:2015. Then the righteous will answer him, saying
39:2415. Lord, when we saw you hungry, we fed you
39:2915. O thirsty, and we gave you to drink
39:3116. And when we saw you a stranger, and took you in
39:3516. Or naked, and we'll cover you
39:3816. Or when we saw you sick, or in jail
39:4216. And we went to you. And the King answered them
39:4616. Truly I tell you, as soon as they did it
39:4916. To one of these my youngest brothers, they did it to me.
39:54Source: Matthew 25:31-34. This passage shows that judgment
40:0116. It is based on our actions towards others, and that true justice
40:0616. It is reflected in practical love towards those in need.
40:1017. Yeshua takes up these ideas clearly, showing that faithfulness to God is expressed
40:1717. Serving others with love and justice, without needing to see them physically.
40:2218. Serving the needy is serving the Messiah, his representative.
40:2819. Blessed are the poor in spirit, for theirs is the kingdom of heaven.
40:3420. Blessed are those who mourn, for they will be comforted.
40:4021. Blessed are the meek, for they will inherit the earth.
40:4521. Blessed are those who hunger and thirst for righteousness, for they will be filled.
40:5122. Blessed are the merciful, for they will receive mercy.
40:5823. Blessed are the pure in heart, for they will see God.
41:0424. Blessed are the peacemakers, for they will be called children of God.
41:1024. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom
41:16of the heavens. 25. Blessed are you when, for my sake,
41:21insult you and persecute you, and say all kinds of evil against you falsely.
41:2725. Rejoice and be glad, for your reward is great in heaven.
41:3226. Source, Matthew 5.3-12. Our Father who art in heaven, hallowed be thy name.
41:4227. Thy kingdom come, thy will be done, on earth as it is in heaven.
41:5028. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our trespasses.
41:58to our debtors. And lead us not into temptation, but deliver us from evil. Amen.
42:0529. Source, Matthew 6.9-13. Retranslated into Hebrew, the original language of Yeshua and translated into Spanish.
42:15That's all for this week. I look forward to seeing you next week to continue learning.
42:21Thanks for watching this video. Share it, subscribe, comment, and help me continue creating content like this.
42:31A like, share, and subscription won't cost you anything, but for me it will represent my daily sustenance and help cover the costs of storytelling.
42:42If you wish to support this channel by giving me tzedakah, you can find the links in the description.
42:50May God always bless you for your support.
42:53Salomu Brajá, and remember, if you study and investigate, you will know the truth, and the truth will set you free.
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