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Am Israel jai
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
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virtualmente caminando en ISRAEL
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
Puede apoyarme directamente en paypal https://paypal.me/JoseRafaelRamirezR?country.x=CA&locale.x=en_US
Puede leer Mi historia y apoyarme con alguna donación en https://livewithcp.wixsite.com/english
virtualmente caminando en ISRAEL
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AprendizajeTranscripción
00:00Salom to all and welcome. Welcome. Hear, O Israel, the Lord is our God, the Lord is our God.
00:12It is one. And you shall love the Lord your God with all your heart, with all your soul, and with all your mind.
00:20your strength and all your possessions. Hear, O Israel, the Lord our God, the Lord is one. And you
00:28shall love the Lord your God with all your heart, and with all your soul, and with all
00:34Your strength. Perhaps I dreamed of telling this story in a different way. Narrating
00:41with my own voice, but circumstances have led me to find another way to serve you
00:47to the one true God, the God of Abraham, the God of Isaac, the God of Jacob, the God
00:54of Moses and the God of Yeshua. My speech has deteriorated a lot, but that doesn't mean that
01:00My message should not be silenced. On the contrary, if God has led me down this path, it is because
01:07He wants me to do it this way, and I trust it will be a blessing. Like and subscribe!
01:15Commenting and sharing my videos is a great help in getting these platforms to reach a wider audience.
01:21My videos to more people. That motivates me and helps me continue creating content for you.
01:28to learn about and glorify the one true God, the God of the people of Israel. If you wish
01:35Give me a tzedakah, may God always bless you. In the description of this and all my videos
01:42You will find the links. May it be Your will, Hachem our God and God of our fathers, that I may have
01:55Good luck on your journey. Please like and subscribe to this video before starting; it helps me a lot.
02:03Please. Without further ado, let's enter the Parashah. A complete and explanatory study of the Parashah
02:12Bayetze. Meaning and biblical portion. The Parasa Bayetze, which means and went out or and departed,
02:22It narrates the beginning of Yaacov's life, Jacob, outside the promised land. It is the story of the
02:29Yaacov's transition from a simple man to a patriarch in formation, forged in the crucible of
02:36Loneliness, exile, service under false pretenses, and family growth. This portion marks the first
02:43Once Jacob has a direct and prophetic encounter with the Eternal, defining his mission and destiny
02:51His descendants. Portion of the Torah, Parasa Genesis 28:10 to 32:3. Full and complete text of the Parasa
03:02Bayetze. And Jacob left Sheba and went to Haran. And he came to a place and spent the night there because the sun
03:11He had laid himself down. And he took some of the stones from that place and put them under his head, and lay down on that spot.
03:18place. And he dreamed, and behold, a ladder was set upon the earth, and its top touched heaven, and behold, the
03:27Angels of God were ascending and descending on it. And here the Eternal One stood above it, and said,
03:35I am the Eternal, the God of Abraham your father, and the God of Yitzfak, the land on which you lie,
03:42I will give it to you, and to your descendants. And your descendants will be like the dust of the earth,
03:50And you will spread out to the west, to the east, to the north, and to the south, and they will be blessed in you and in your descendants.
03:57all the families of the earth. And behold, I am with you, and will keep you wherever you go.
04:05Go, and I will bring you back to this land, for I will not leave you until I have done what I have promised you.
04:11spoken. And Jacob awoke from his sleep, and said, Surely the Lord is in this place, and I am not ...
04:19He knew it. And he was afraid, and said, How dreadful this place is. It is none other than the house of God,
04:29and the gate of heaven. And Jacob rose early in the morning, and took the stone which he had placed under his head,
04:36He set it up as a pillar and poured oil on its top. He called the name of that place Bethel.
04:44although the city's name formerly was Luz. And Jacob made a vow, saying, If God is with me,
04:53And he keeps me safe on this journey I am making, and gives me bread to eat and clothes to wear, and I return in peace to the
05:00my father's house, then the Eternal will be my God. And this stone that I have set as a pillar will be ....
05:08God. And of all that you give me, I will give a tenth to you. So Jacob continued on his way, and went to the land
05:16of the children of the east. And he looked, and behold, a well in the field, and behold, three flocks of sheep were
05:24lying near it, because from that well they watered the flocks, and there was a large stone over it
05:31the mouth of the well. And when all the flocks gathered there, they would roll the stone over the mouth.
05:39from the well, and they watered the sheep, and they put the stone back over the mouth of the well in its place. And he said to them
05:47Jacob, my brothers, where are you from? And they answered, we are from. And he said to them, Do you know
05:58To Laban, the son of Nahor? And they answered, yes, we know him. And he said to them, is that right? And they said,
06:08That's fine, and here Rachel, his daughter, comes with the flock. And he said, behold, it is still daytime, it is not
06:18It is time to gather the livestock, water the sheep, and return to pasture them. And they answered,
06:26We cannot, until all the flocks are gathered together, and the stone is removed from the mouth of the well,
06:33Then we watered the sheep. While he was still talking to them, Rachel came with the flock of
06:41her father, for she was a shepherdess. And it came to pass, when Jacob saw Rachel, the daughter of Laban, his brother
06:49Jacob approached his mother's flock and the flock of Laban, his mother's brother, and rolled away the stone from his mother's house.
06:56over the mouth of the well, and watered the flock of Laban, his mother's brother. And Jacob kissed
07:03Rachel, and she lifted up her voice and wept. And Jacob informed Rachel that he was a kinsman to her father, and a son
07:11from Rica. And she ran and told her father. And it came to pass, when Laban heard the news of
07:19Jacob, his sister's son, ran to meet him, embraced him, kissed him, and brought him into his house. And he
07:28He told Laban all these things. And Laban said to him, “Surely you are my bone and my flesh.” And he was
07:36with him for a month. Then Laban said to Jacob, “Because you are my relative, will you serve me?”
07:45Bucket? Tell me what your wages will be. Now Laban had two daughters; the name of the older was Leah, and the name
07:53Rachel was the youngest. And Leá's eyes were delicate, but Rachel had a pretty face and
08:00beautiful appearance. And Jacob loved Rachel, and said, I will serve you seven years for Rachel, your youngest daughter. And Laban
08:10She replied, "It's better that I give it to you than to another man; stay with me." And so it was done.
08:18Jacob spent seven years with Rachel, and they seemed like only a few days because of the love he had for her. And Jacob said
08:26Laban, give me my wife, for my time is fulfilled, that I may go to her. Then Laban
08:34He gathered all the men of that place and made a feast. And it came to pass that night that he took Leah as his wife.
08:42daughter, and brought her to him, and he went in to her. And Laban gave his servant Silpah to his daughter Leah as a servant.
08:51And morning came, and behold, Leah was there, and she said to Laban, “What is this you have done to me? Have I not served you?”
08:59Why Rachel? Why then have you deceived me? And Laban answered, it is not the custom in our place
09:08Give the younger daughter before the firstborn. When the firstborn is a week old, you will be given the other also.
09:15for the service you render me to another for seven years. And so Jacob did, and completed the week
09:22Leah's daughter, and he gave Rachel his daughter to him as a wife. And Laban gave Bilhah his servant to his daughter as a servant.
09:31Rachel. And he went to Rachel also, and loved her more than Leah, and served another
09:38seven years. And the Lord saw that Leah was despised, and opened her womb, but Rachel was
09:45barren. And Leah conceived, and bore a son, and called his name Reuben, for she said, he has looked upon her.
09:53The Eternal One has taken away my affliction; now therefore my husband will love me. And she conceived again and gave birth to a son,
10:02And she said, “Because the Lord heard that I was despised, he has given me this man also.” And she called his name
10:10Simon. And she conceived again, and gave birth to a son, and said, now this time my husband will unite with me,
10:18because I have borne him three sons. Therefore, he called his name Levi. And she conceived again, and gave birth to a
10:27son, and said, this time I will praise the Eternal. Therefore she called his name Judah, and she stopped bearing children. And she saw
10:36Rachel, who bore Jacob no children, envied her sister and said to Jacob, “Give me children, or else…”
10:45I am dying. And Jacob became angry with Rachel, and said, “Am I God, who has withheld the fruit from you?”
10:53from the womb? And she said, behold my servant Bilhah, go in to her, and she will give birth on my knees,
11:01And I too will have children by her. So he gave her his servant Bilhah as a wife, and Jacob went in to her.
11:10And Bilhah conceived, and bore Jacob a son. And Rachel said, God has judged me, and also heard my voice,
11:19And she bore me a son. Therefore, she named him Dan. And Bilhah, Rachel's servant, conceived again,
11:27And she bore Jacob a second son. And Rachel said, “With godly wrestlings I have contended with my sister,
11:36And I have prevailed. And she called his name Naphtali. And Leah saw that she had stopped bearing children, and she took Silpah as her husband.
11:44Leah’s servant, and gave her to Jacob as a wife. And Silpah, Leah’s servant, bore Jacob a son. And Leah said,
11:54Good fortune came. And she named him Gad. And Silpah, Leah's servant, bore a second son
12:03to Jacob. And Leah said, "To my happiness, for the women will call me blessed." And she called her
12:12The name Asher. And Rehuben went in the time of wheat harvest, and found mandrakes in the field,
12:19And she brought them to her mother Leah. And Rachel said to Leah, “Please give me some of your son’s mandrakes.”
12:28And she replied, it's not enough that you've taken my husband, but you also want to take the
12:34my son's mandrakes. And Rachel said, therefore, he will sleep with you tonight because of my son's mandrakes.
12:42your son. And when Jacob came in from the field in the evening, Leah went out to meet him, and said, you must come to me,
12:51Because I have truly hired you with my son's mandrakes. And he slept with her that night.
12:57night. And God heard Leah, and she conceived and bore Jacob a fifth son. And Leah said, “God has given me…”
13:07my reward, because I gave my servant to my husband. And she called his name Issachar. And Leah conceived again,
13:16And she bore Jacob his sixth son. And Leah said, “God has granted me a good gift; now my son will dwell here.”
13:24husband with me, because I have borne him six sons. And she called his name Zebulun. After that she gave birth to a daughter,
13:33And she called her name Dinah. And God remembered Rachel, and God heard her, and opened her womb. And she conceived,
13:42And she gave birth to a son, and said, God has taken away my disgrace. And she called his name Joseph, saying,
13:50Add to me the eternal one another son. And it came to pass, when Rachel had borne Joseph,
13:56Jacob said to Laban, “Send me away, and I will go to my own place and my own land. Give me my wives and my children, for the…”
14:06which service I have rendered you, and go, for you know the service I have rendered you. And Laban said to him,
14:13If I have found favor in your eyes, stay; I have guessed that the eternal one has blessed me because of
14:20of you. And he said, name your wages, and I will give them to you. And he answered him, you know how I have served you,
14:29And how has your livestock fared with me? For you had little before my coming, and it has increased greatly,
14:37And the eternal one has blessed you with my arrival, and now, when I will also give myself for my own house.
14:44And he said, “What shall I give you?” And Jacob answered, “Give me nothing; if you do this for me, I will return to pasture.”
14:54your flock, and guard it. I will go through all your flock today, separating every blemished sheep and
15:02speckled, and every dark-colored sheep among the sheep, and the speckled and spotted ones among the
15:09goats, and this will be my wages. And my honesty will answer for me tomorrow, when you come to see my
15:16wage. Every goat that is not speckled or spotted among the goats, and every sheep that is not
15:24If any of the sheep are dark in color, I will consider them stolen if they are with me. And Laban said, “Behold,
15:31Let it be as you say. So Laban set aside that day the striped and speckled goats, and all the
15:39spotted and speckled goats, and any that had something white in it, and all the sheep of
15:46dark in color, and he put them in the hand of his sons. And he put a three-day journey between himself and Jacob, and
15:54Jacob was tending the rest of Laban's flock. And Jacob took fresh branches of poplar, hazel, and other woods.
16:02chestnut, and peeled back the white strips of bark, thus revealing the whiteness that was on the branches.
16:10And he placed the branches he had stripped of their bark in front of the cattle, in the drinking troughs where they came to
16:17The cattle drank, and they warmed themselves as they came to drink. And the cattle warmed themselves before the poles,
16:24And they gave birth to lambs that were striped, spotted, and speckled. So Jacob separated the sheep and laid their faces toward the sheep.
16:33He drove his cattle toward the striped and all the dark parts of Laban's flock. And he set his cattle apart,
16:40and he did not put it with Laban's cattle. And it came to pass that whenever the strongest of the
16:47Jacob would place the poles in front of the cattle's eyes in the irrigation ditches to keep them warm.
16:54between the poles. But when the weakest sheep came, he didn't put them there, and so they were the most
17:01The weak ones belonged to Laban, and the stronger ones to Jacob. And the man became exceedingly rich, and had
17:09Many sheep, and does and stags, and camels and donkeys. And he heard the words of Laban's sons,
17:17They said, Jacob has taken everything that belonged to our father, and from what belonged to our father
17:24He had acquired all this wealth. Jacob also heard Laban's expression, which was not toward him as
17:32before. And the Eternal said to Jacob, return to the land of your fathers, and to your kindred, and I will be with you.
17:40with you. And Jacob sent and called Rachel and Leah out into the field, to his flock, and said to them, I see the countenance
17:49of your father, who is not with me as before, but the God of my father has been with me. And you
17:57You know that I have served your father with all my strength, and your father has deceived me and turned me against him.
18:04ten times his salary, but God has not allowed him to harm me. If he said so, the stained ones
18:12They will be your wages, then all the cattle will give birth to spotted ones. And if it said, "The striped ones will be your wages,"
18:21Then all the cattle were born with stripes. And God took away your father's cattle and gave them to me.
18:28It happened that at the time the cattle were conceiving, I lifted up my eyes and saw in a dream, and here were the males
18:36The coverings on the females were striped, spotted, and speckled. And the angel of God said to me in a dream,
18:45Jacob. And I answered, Here I am. And he said, Lift up your eyes now, and you will see that all the males that cover
18:54The females are striped, spotted, and speckled, because I have seen everything the van has done.
19:02I am the God of Bethel, where you anointed the pillar, and where you made a vow to me. Arise now and come out of Bethel.
19:10This land, and return to the land of your birth. And Rahel and Leah answered, and said to him,
19:18Do we already have a share or inheritance in our father's house? Does he not already consider us strangers?
19:26He who sold us, and has still eaten up all the money we received? For all the wealth that God
19:32He has taken away our father, our land, and that of our children. Therefore, do everything God has told you.
19:40Then Jacob arose, and put his sons and his wives on the camels. And he took all his
19:49cattle, and all the goods he had acquired, the cattle from his profit that he had obtained in
19:55Paddan Aram, to return to Isaac his father, in the land of Canaan. And Laban had gone to shear sheep.
20:03his sheep, and Rachel stole the teraphim that her father had. And Jacob deceived Laban the Aramean,
20:10without letting him know that he was fleeing. So he fled with all that he had, and he got up and crossed the river,
20:19And he went to the hill country of Giladeh. And it was told Laban on the third day that Jacob had
20:26He fled. Then he took his relatives with him, and went after him on the seven-day journey, and overtook him in
20:34the mountainous region of Giladeh. And God came to Laban the Aramean in a dream by night, and said to him,
20:41Be careful, don't say anything good or bad to Jacob. So Laban caught up with Jacob, and Jacob had
20:50Laban pitched his tent on the mountain, and he and his relatives camped on Mount Giladeh. And he said
20:57Laban to Jacob, what have you done, that you deceived me, and brought my women like prisoners of war?
21:05sword? Because you secretly fled and deceived me, and did not tell me so that I could dismiss you.
21:13With joy and songs, with tambourine and harp. You didn't even let me kiss my children and my
21:20Daughters. You have acted foolishly. I have the power to harm you. But the God of your father spoke to me.
21:28Last night, saying, “Be careful, don’t say anything good or bad to Jacob.” And now, since you have desired in
21:37It is a great way to return to your father's house, but why did you steal my gods? And Jacob answered,
21:45And I said to Laban, for I was afraid, for I said, lest you take your daughters from me by force. As soon as
21:53To your gods, let him in whom you find them not live. Before our relatives, acknowledge what is
22:01mine that is with you, and take it for yourself. Jacob did not know that Rachel had stolen them. And Laban went into
22:09He went into Leah's tent, and into Rachel's tent, and into the tents of the two servants, but he did not find them. So he went out
22:17He left Leah's tent and went into Rachel's tent. Now Rachel had taken the teraphim and placed them on her tent.
22:25He was on a camel's saddle, and he had sat down on them. And Laban felt all the tent,
22:32And she did not find them. And she said to her father, “Do not be angry, my lord, for I cannot rise before you.”
22:39from you, for I am in the manner of women. And he sought, but did not find the teraphim. Then he
22:48Jacob became angry and quarreled with Laban. Jacob answered and said to Laban, “What is my transgression? What is
22:56my sin, that you have come with such fervor to persecute me? For you have touched all my sins, and you have seen all my sins.
23:03Household items, which you have found from all the household goods. Put them here before my relatives and
23:11Let yours judge between them. These twenty years I have been with you, your sheep and your goats never
23:19They aborted, nor did I with my ram from your flocks. I didn't bring you the torn pieces; I paid for the damage.
23:27You demanded it from my hand, both what was stolen by day and what was stolen by night. By day I was consumed by the
23:34Heat at night, and frost at night, and sleep fled from my eyes. I've been like this for twenty years in your house.
23:43Fourteen years I served you for your two-figure salary, and six years for your livestock, and you have changed my wages to ten
23:50times. If the God of my father, the God of Abraham, and the fear of Isaac, had not been with me,
23:58Surely you would send me away now empty-handed. But God saw my affliction and the labor of my
24:05hands, and rebuked you last night. And Laban answered and said to Jacob, the daughters are my daughters, and the
24:13The children are my children, the livestock is my livestock, and everything you see is mine. What can I do?
24:21Today, these my daughters, or the sons they have borne? Come now, let us make a covenant.
24:29you and I, and let it be a witness between me and you. Then Jacob took a stone and set it up as a pillar. And he said
24:38Jacob said to his relatives, “Gather stones.” So they gathered stones and made a pile, and they ate there.
24:47that heap. And Laban called it Zahaduthah, and Jacob called it Galed. And Laban said, this heap
24:56Let him be a witness between me and you today; therefore his name was called Galatians. And Mitzpah, because he said, “Let him be a witness between me and you today.”
25:05eternal between me and you, when we part from each other. If you mistreat my daughters, or if you take
25:12other women besides my daughters, even though no one is with us, look, God is witness among
25:19me and you. And Laban said to Jacob, “Here is this heap, and here is this pillar that I have set up.”
25:27between me and you. Let this heap bear witness, and let this pillar bear witness, that I too will not pass from this heap.
25:35Neither you nor you will pass from this heap or this column to me, for harm. The God of Abraham and the
25:42Let the God of Nahor judge between us, the God of his father. And Jacob swore by the fear of his father
25:50Yitzhak. Then Jacob offered a sacrifice on the mountain, and called his relatives to eat bread, and they ate
25:58They ate bread and spent the night on the mountain. Early the next morning Laban got up and kissed his sons and daughters,
26:06And he blessed them, and departed and returned to his place. And Jacob continued on his way, and they came out to meet him.
26:14angels of God. And Jacob said when he saw them, “This is the camp of God!” And he called the name of
26:22That place, Mahanaim. A long, emotional, and profound spiritual reflection. The central message for the
26:30The people of Israel, from flight to foundation. The central message of Parasá Bayetze for the people.
26:37Israel's legacy is the transformation of exile into a foundation and the certainty of the divine presence.
26:43Seginah, in solitude. Jacob, fleeing from his brother Esau, does not depart as a conqueror,
26:51but as a refugee. On the way, in that place, Amacom has a vision of the ladder,
26:59Zulam. This is not just a personal vision, but an enduring promise for Israel. According to the
27:08According to Midrash Rabbah, the angels who went up and down were the angels of the land of Canaan, who had
27:14accompanied Jacob to the very end, and the angels of exile, who came to escort him in his
27:21Journey to Haran. The ascent and descent of the stairs symbolizes future exiles of Israel, and
27:28Crucially, the promise of return and ultimate redemption. No matter how far away Israel is, the bond,
27:37Zulam, between heaven and earth, remains. Ethical and spiritual principles, holiness in
27:45the secular realm. This parasa teaches fundamental principles. The sanctity of the commonplace,
27:53Beit el Yaacob declares, "The Eternal One is in this place, and I did not know it." According to Ramban,
28:01Nazmanides, Jacob not only establishes a pillar, but also consecrates the place, marking it as the site
28:09future for the sacred temple. This act teaches that spirituality is not limited to temples or
28:16Synagogues. Any place, even a stony field or the house of a deceitful Laban, can
28:23to be a portal to heaven, Saharachamayin, if given the proper recognition and commitment.
28:31The importance of limits and sustainable desire, Jacob's service to Laban, marked by deception and
28:39The constant fluctuation of wages is a microcosm of the ethical challenge. Yaacob applies the principle of
28:47action under divine will through natural methods to prosper, overcoming the
28:53Laban's greed. In connection with Kabbalistic texts and the teaching on good and evil,
28:59as explored in the academic sources and study channels consulted. Evil,
29:07Yetzerara is not an independent external force, but an energy, a desire, that has been misdirected.
29:15or that which lacks limits, Jebul. Yaacob, in establishing his conditional vow and then his limit
29:23with Laban, the heap of stones, Galed, Mitzpah, Genesis 31:47-49, demonstrates that integrity
29:34It is cultivated by knowing how to impose clear limits on ambition and deceit, even when
29:39It operates in an environment of ethical obscurity. Individual responsibility and voting, Neder Yaacob
29:47He makes a solemn and conditional vow. The Talmud, Tractate Taanit IX, discusses the seriousness of the
29:55vows. Jacob pledges to make the Eternal his God and to give tithes. This act underscores that
30:03The relationship with the divine requires mutual responsibility and sacrificial action on the part of the
30:09individual, transforming the passive experience, the dream, into an active commitment, the vote.
30:18Application today. Individually, Bayet teaches us to seek the light in exile.
30:25personal. The escape from our comfort zones, like Jacob leaving his home, is often the
30:32A catalyst for spiritual growth. Currently, this applies to integrity in the
30:40work. Jacob serves Laban with complete honesty despite being cheated ten times. The message is
30:49that success, Parnasa, must be built with righteousness, trusting in the justice of the Eternal.
30:56It will prevail. The vote of intent. Yaacob's vote calls us to live our professional lives and
31:03familiar with the same seriousness as a neder, making every action an extension of our commitment
31:10with higher principles. Communally, the Parasa reminds Israel that the dispersion and the
31:17Exile never severs the connection to home. Zulam's vision is a call to unity and to
31:24Messianic hope, knowing that the ultimate purpose is the gathering at Mahanaim, camps of God,
31:31which symbolizes protection and the nearness of redemption. Connection from Messianic Judaism
31:38Hebrew, not Trinitarian. From a non-dogmatic Messianic Hebrew perspective, the vision of the ladder
31:46of Jacob, Genesis 28:12. It relates directly to Yeshua of Nazareth, not as the Eternal, but as
31:56The Servant of the Eternal, Ibdachem, and the Benadam, Son of Man, whose mission is to restore the bond
32:04between heaven and earth. The evangelist Yohanan, John, quotes Yeshua as saying. Retranslation of
32:12Biblical Hebrew. Context Genesis 28. 12. Torah and he dreamed, and behold, a ladder was set up on the earth,
32:22and its summit touched the sky, and here, the angels of God ascended and descended upon it.
32:29Yohanan, John, 1. 51. Declaration of Yeshua. Greek text wise the hybrid.
32:37Oman oman to niomel lechem. I atatil uet a shamayim niftahim. Ve'et malajé Elohim olim ve'odim al Benadam.
32:47Accurate translation into Spanish. Truly, truly I tell you, from now on you will see the heavens opened,
32:55and to the messengers, angels, of God ascending and descending upon the Son of Man, Benadam.
33:02Period. This statement of Yeshua, Benadam, is considered a reinterpretation or fulfillment
33:10prophetic vision of Yaacov. Yeshua as the Sulam, ladder the crucial point is that the angels
33:17They do not ascend and descend on the ladder in John 1:51, but on the Son of Man. This suggests that
33:26Yeshua presents himself as the new point of connection, the portal of God, Saharachamayim,
33:33which Jacob identified in Bethel. It is not the being of God, but the means established by God for the
33:41communication and reconciliation between the celestial and the earthly, the place, Amakom, where dwells the
33:48Presence. Fulfillment of Jacob's promise, the life of Yeshua as the servant of Israel, as it is
33:56Described in Isaiah 42, 49, 50, 52-53, it reflects Jacob's experience. Just as Jacob fled and
34:08He prospered in adversity, Laban. Yeshua faced social exile and religious opposition, but his
34:17The mission resulted in the formation of a new people and the extension of the blessing of Abraham and Jacob to
34:23the families of the earth, Genesis 28:14, just as was promised to the patriarch. Hosea's prophecy,
34:33Aptarah, and the servant, the Aptarah of Bayetze, which relates the return of Israel, says, And Jacob fled to the
34:41land of Aram, and Israel served for a wife, and for a wife he kept. This prophecy, which establishes
34:50A parallel between the story of Jacob and that of the nation highlights service and pastoral care as
34:57central elements of Israelite identity. Yeshua, by identifying himself as the good shepherd who
35:04He gives his life for the sheep, and by humbly serving, even being betrayed, he reflects and
35:12It extols the sacrificial work and service that defines the destiny of Jacob and his descendants. He
35:19He becomes the final shepherd who, like Jacob, brings back the scattered family.
35:26Hosea 12, 13-14, 10, Hosea 12, 12-14, 9 in the Hebrew Masoretic text.
35:40And Jacob fled to the land of Aram, and served Israel for a wife, and for a wife he kept. And through
35:48A prophet brought Israel up from Egypt, and through a prophet it was preserved.
35:55Ephraim has caused him bitterness with idols. Therefore, his Lord will pour out his blood upon him.
36:02And he will repay his affront. Return, Israel, to the Lord your God, for you have fallen because of your iniquity.
36:11Take with you words of return, and return to the Eternal, and say to Him, "Take away all..."
36:18Reject iniquity, and accept good, and we will repay you with our lips like an offering of bulls.
36:25Azure will not save us, we will not ride horses, nor will we speak again of the work of our hands,
36:32God is ours, for in you the orphan finds mercy. I will heal their rebellion,
36:39I will love them freely, for my anger has turned away from them. I will be like the dew to Israel,
36:46He will blossom like a lily, and take root like Lebanon. His branches will spread out,
36:54And its glory will be like that of the olive tree, and its fragrance like Lebanon. Those who sit will return.
37:00Under its shade, they will be revived like wheat, and flourish like the vine, their memory
37:07It will be like wine from Lebanon. Ephraim will say, "What more do I have to do with idols?" I will...
37:14I will listen, and I will look upon him; I will be to him like a green cypress; your fruit will be found from me. Who
37:21Is he wise enough to understand these things, and prudent enough to know them? For the ways
37:28The paths of the Lord are upright, and the righteous will walk in them, but the transgressors will fall into them.
37:34they.
37:36A final, profound reflection for life today.
37:40The Parasabayetse is a spiritual guide for character building in the material world.
37:46Jacob, the man who dreamed of angels, spends twenty years in a brutally harsh school of life
37:53practical, the house of Laban. This is our contemporary challenge. How to maintain the
38:00vision of the ladder, spirituality, higher purpose, while we are immersed
38:07In deceit and greed, the world of Laban?
38:11Bayetse's wisdom calls us to integrity as radical resistance. In a world where
38:18Ethics become diluted and identity is negotiated, just as Jacob had to negotiate his work and his wives.
38:26Judaism's answer is clear: to set boundaries, jebul, and to live consciously.
38:33See. Social challenge, the modern Laban today, Laban is the culture of soulless ambition,
38:40Consumerism, which changes our salary and personal worth tenfold. The Parasabayetse teaches us
38:47to use the same energy of the Yetzirara, the impulse to acquire, to compete, for a purpose
38:54Holy, Yetziratov, prospering not because of deceit, but in spite of it. Jacob's success comes from
39:03A holy cunning and a blessing from God, not fraud. A spiritual challenge, the ladder.
39:10The sight of the staircase is not an escape from reality, but an anchor. It is the awareness that
39:17every action, from daily work and herding to family life and the births of the
39:24tribes, it is a syllable in a continuous dialogue with the sky. The rasi teaches that the stone that
39:31The stone Jacob placed at his head was the same one he later chose. Symbolizing that the place where
39:38We rest our heads, our minds, our limits of understanding; it is the same place that
39:46We must anoint and elevate it to the status of an altar. In the end, when Jacob crosses the Yabok, which will come in
39:53The next Parasa, he is prepared because Mahanaim, Genesis 32:3, receives him, he has shown that the
40:03Divine presence accompanied him in exile and made him whole. Our task today is to emerge from our
40:10They will staff with the same integrity and the knowledge that we are ready to face
40:16our esab because we have set up our camp in the place of the true presence.
40:23Sources consulted for this study: Masoretic Text, Tanaph, Hebrew Bible version
40:30Tudgartensia and Tanaph of the Hebrew University of Jerusalem. Midrash Rabbah, Parashit Rabbah. Talmud
40:38Bavli, Treaties of Ta'anit and Julín. Classical Commentaries, Rasi, Ramban. Qumran Literature,
40:48Dead Sea Scrolls, in relation to the context of the Messiah and the Son of Man. Works of Flavius
40:55Josephus, Jewish Antiquities. Studies by the historian Antonio Piñero Saez, for the context
41:03Historical and cultural aspects of messianism. Content and teachings from YouTube channels
41:09@manajementofrealiti and @esterdicamline. In particular, the discussion about good and evil,
41:17Limits and channeling of energy in Judaism and Yeshua. When the Son of Man
41:24He will come in his glory, and all the holy angels with him, and then he will sit on his throne of glory.
41:31And all the nations will be gathered before him. And he will separate them one from another,
41:38as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left.
41:45to his left. Then the King will say to those on his right, “Come, you who are blessed by my Father,
41:53inherit the kingdom prepared for you from the foundation of the world. For I was hungry,
41:59You gave me food, I was thirsty, and you gave me drink, I was a stranger, and you welcomed me. I was naked,
42:08And you covered me when I was sick, and visited me in prison, and came to me. Then the righteous
42:17They will answer him, saying, Lord, when we saw you hungry, and fed you, or thirsty,
42:24And we gave you something to drink. And when we saw you a stranger, we took you in, or naked, we clothed you. Or when
42:33We saw you sick, or in prison, and we went to you. And the King will answer them, “Truly I tell you.”
42:42that as soon as they did it to one of these my younger brothers, they did it to me.
42:48Source: Matthew 25:31-34. This passage shows that the final judgment is based on our actions.
42:58towards one's neighbor, and that true justice is reflected in practical love towards those in need.
43:05Yeshua takes up these ideas clearly, showing that faithfulness to God is expressed by serving others.
43:12And others, with love and justice, without needing to see him physically. Serving the needy is serving the Messiah.
43:20his representative. Blessed are the poor in spirit, for theirs is the kingdom of heaven.
43:28Heavens. Blessed are those who mourn, for they will be comforted. Blessed are the
43:36Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness.
43:43Justice, for they will be satisfied. Blessed are the merciful, for they will be satisfied.
43:51They will receive mercy. Blessed are the pure in heart, for they will see God.
43:59Blessed are the peacemakers, for they will be called children of God. Blessed are the
44:06Those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are they.
44:14You are when people insult you, persecute you and falsely say all kinds of evil against you because of me.
44:22Rejoice and be glad, for your reward is great in heaven. Source: Matthew 5:3-12
44:30Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done.
44:41As it is in heaven, so it is on earth. Give us this day our daily bread, and forgive us our trespasses.
44:49debts, just as we have forgiven our debtors. And do not lead us into
44:57Test us, but deliver us from evil. Amen. Source: Matthew 6:9-13, retranslated into Hebrew.
45:06Yeshua's original language, translated into Spanish. That's all for this week. I'll be waiting for you.
45:14Next time we'll keep learning. Thanks for watching this video. Share it, subscribe!
45:21Comment and help me continue creating content like this. A like, share, and subscription won't hurt you.
45:30It will cost nothing, but for me it will represent my daily sustenance and help cover the expenses of
45:36Narration. If you wish to support this channel by giving me tzedakah, you can find the links in the description.
45:44May God always bless you for your support. Salomu Brajá, and remember, if you study and research,
45:53You will know the truth, and the truth will set you free.
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