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Am Israel jai
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
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virtualmente caminando en ISRAEL
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
Puede apoyarme directamente en paypal https://paypal.me/JoseRafaelRamirezR?country.x=CA&locale.x=en_US
Puede leer Mi historia y apoyarme con alguna donación en https://livewithcp.wixsite.com/english
virtualmente caminando en ISRAEL
Categoría
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AprendizajeTranscripción
00:00Thank you.
00:30Hello everyone and welcome.
00:36Hear, O Israel, the Lord is our God, the Lord is one.
00:42And you shall love the Lord your God with all your hearts,
00:46with all your soul and with all your strength and all your possessions.
00:51Hear, O Israel, the Lord our God, the Lord is one.
00:55And you shall love the Lord your God with all your heart,
00:58and with all your soul, and with all your strength.
01:02Maybe I dreamed of doing this storytelling in a different way.
01:07Narrating with my own voice,
01:09But circumstances have led me to find another way to serve the one true God,
01:16the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses, and the God of Yeshua.
01:23My speech has deteriorated greatly, but that doesn't mean my message should be silenced.
01:29On the contrary, if God has led me along this path,
01:32It is because He wants me to do it this way, and I trust that it will be a blessing.
01:38Like, subscribe, comment, and share my videos,
01:43It is a great help for YouTube to get my videos to more people.
01:48This is how you motivate me and help me continue creating content.
01:52to learn and glorify the one true God,
01:55the God of the people of Israel.
01:58If you wish to give me a tzedaka, may God bless you always.
02:03You will find the links in the description of this and all my videos.
02:08Give this video a like and subscribe before starting,
02:12that helps me a lot, please.
02:15Without further ado, we entered the Parasá.
02:18The Parasah Asinu is the penultimate weekly Torah portion.
02:25and is composed almost entirely of prophetic song
02:29that Mose, Moses, recited to all the people of Israel on the last day of his life.
02:35The name comes from the first word of the text,
02:39Asinu, which means listen carefully,
02:42Unlike Chema, which is a call to hear or understand.
02:47This song is a cosmic testimony that Moses summons to the heavens and the earth
02:52so that they may be witnesses of the covenant relationship between the Creator and his people,
02:57serves as a poetic summary of Israel's history.
03:00God's unwavering faithfulness, the prosperity He bestows,
03:06the subsequent ingratitude and apostasy of the people,
03:10divine punishment through adversity and, finally,
03:14the redemption and final revenge against the oppressors.
03:17Corresponding Biblical Portion
03:20Deverum, Deuteronomy, 32, 1-32, 52
03:26Aftorah, Prophetic Portion
03:29Hosea 14, 2-10, 14, 2-9 in some editions
03:36Micah 7, 18-20, Joel 2, 15-27
03:41Traditionally read on Sabbat Subah,
03:45the Sabbath of repentance between Rosasana and Yom Kippur,
03:48which often coincides with Ahasinu.
03:52Full Text of Parasah Ahasinu
03:54Deverum, Deuteronomy, 32, 1-52
03:59Hearken, O heavens, when I speak, and let the earth hear the words of my mouth.
04:06My teaching will drip like rain, my word will drip like dew,
04:12like drizzle on the grass, and like drops on the grass.
04:17For I will call upon the name of Ahasin, give greatness to our God.
04:22The Rock
04:22His work is perfect, for all his ways are justice,
04:27A God of faithfulness and without iniquity, just and upright is He.
04:32Corruption is not from Him, the stain is from His children.
04:36They are a perverse and crooked generation.
04:40Is this how you repay Ahasin, O foolish and unwise people?
04:45Isn't he your father who bought you?
04:48He made you and established you.
04:50Remember the days of old, consider the years from generation to generation.
04:55Ask your father, and he will tell you, and your elders, and they will tell you.
05:02When the Most High distributed the inheritance to the nations,
05:06when he separated the sons of man,
05:09He fixed the boundaries of the towns according to the number of the children of Israel.
05:13For the portion of Assem is his people, Jacob is the portion of his inheritance.
05:19He found him in a desert land, and in the wilderness of horrible solitude,
05:24He surrounded him, he took care of him, he kept him like the apple of his eye.
05:29Like an eagle that stirs its nest, flutters over its young,
05:34He spreads his wings, takes them, carries them on his feathers.
05:39Assem only led him, and there was no strange deity with him.
05:44He made him ride on the high places of the earth, and he ate the produce of the fields.
05:50He nourished him with honey from the rock, and oil from the hard flint.
05:54Butter from cows and milk from sheep, with fat from lambs,
06:00and sheep of bazan, and he-goats, with the best of the wheat,
06:04and from the blood of the grapes you drank the sparkling wine.
06:08And Yesurún grew fat and kicked, you grew fat, you became thick, you became full.
06:15Then he forsook the God who made him, and despised the rock of his salvation.
06:21They provoked him to jealousy with strange deities,
06:24They enraged him with abominations.
06:28They sacrificed to demons who are not God,
06:30to gods they did not know, to new gods, newly arrived,
06:35that your fathers did not fear.
06:38You neglected the rock that gave you birth,
06:40and you forgot the God who gave birth to you.
06:44And he saw Shem, and was wroth,
06:46because of the provocation of his sons and daughters.
06:50And he said, I will hide my face from them,
06:53I'll see what their end will be.
06:56Because they are a perverse generation,
06:58children in whom there is no loyalty.
07:01They made me jealous with what is not God,
07:04They provoked me to anger with their vanities.
07:08I will also make them jealous of those who are not people,
07:11I will provoke them to anger with a foolish nation.
07:14For a fire has been kindled in my anger,
07:18and will burn to the depths of Sheol,
07:21the abode of the dead.
07:23He will devour the land and its crops,
07:26and will embrace the foundations of the mountains.
07:28I will heap calamities upon them,
07:32I will exhaust my arrows against them.
07:35Consumed by hunger,
07:36devoured by fever and bitter plagues.
07:40I will send the fangs of beasts against them,
07:43with the poison of reptiles that crawl through the dust.
07:47The sword will devastate them from the outside,
07:50and in the chambers, terror,
07:52both the young man and the maiden,
07:54to the infant next to the gray-haired man.
07:58I would say, I will scatter them,
08:00I will erase his memory from among men.
08:03If I did not fear the enemy's provocation,
08:06lest his adversaries become arrogant,
08:09lest they say,
08:11our hand has prevailed,
08:13and they don't do who did all this.
08:16For they are a nation that lacks counsel,
08:19and there is no understanding in them.
08:22If they were wise,
08:23they would understand it,
08:25would consider their future destiny.
08:27How could one chase a thousand,
08:30and two put ten thousand to flight,
08:32unless their rock had sold them,
08:35and would have handed them over to Shem?
08:37For their rock is not like our rock,
08:40and even our enemies are judges of it.
08:44Certainly,
08:45His vine is from the vine of Sodom,
08:47and from the fields of Gomorrah.
08:49Their grapes are poisonous grapes,
08:51have bitter clusters.
08:54Their wine is snake venom,
08:57and cruel venom of asps.
08:59Is this not reserved for me,
09:02sealed in my treasures?
09:04Mine is vengeance and retribution,
09:07in due time their foot will slip.
09:10For the day of their calamity is near,
09:13and what is prepared for them is hastened.
09:15For Shem will judge his people,
09:19and for the sake of his servants he will repent.
09:22When you see that the strength has disappeared,
09:24and there remains neither slave nor free.
09:27And he will say,
09:28Where are your gods,
09:30the rock in which they took refuge?
09:33Those who ate the fat of their sacrifices,
09:36and drank the wine of their libations.
09:39Let them stand up and help them.
09:42May they be a refuge for you.
09:45See now that I,
09:47I am,
09:47and there are no gods with me.
09:50I give death and I give life,
09:52I wound and I heal,
09:54and there is no one who can deliver out of my hand.
09:57Because I lift up my hand to heaven,
09:59and I swear by my eternal life.
10:02If I sharpen my shining sword,
10:04and my hand takes hold of judgment,
10:06I will take revenge on my adversaries,
10:09and I will repay those who hate me.
10:13I will make my arrows drunk with blood,
10:15and my sword will devour flesh,
10:17with the blood of the dead and the captives,
10:21for the heads of enemy leaders.
10:24Rejoice, nations, with your people,
10:27for he will avenge the blood of his servants.
10:31He will take revenge on his adversaries,
10:33and will make atonement for his land and for his people.
10:37And Moses came and recited all the words
10:40of this song to the ears of the people,
10:42Eliosea, son of Enan.
10:45And Moses finished speaking all these words
10:48to all Israel.
10:50And he said to them,
10:51put your heart into every word
10:53that I warn you today,
10:55so that you can order them to your children,
10:58so that they may take care to comply
10:59all the words of this Torah.
11:01Because it is not an empty word for you,
11:05but it is your life.
11:07And by this word you will prolong your days
11:10on earth,
11:11to which they are going to move the garden,
11:14Jordan, to possess it.
11:16And he spoke to Shema Mose on that same day,
11:19saying,
11:20Go up to this mountain of Avarim,
11:22to Mount Nebo,
11:24which is in the land of Moab,
11:26opposite Jericho, Jericho,
11:28and look at the land of Kenan,
11:30Canaan,
11:31which I give to the children of Israel as a possession.
11:34And you will die on the mountain to which you go up,
11:37and you will be gathered to your people,
11:39just as Aaron died,
11:40To Aaron, your brother,
11:42on Mount Jor,
11:43and was gathered to his people.
11:46Because you were unfaithful to me
11:47in the midst of the children of Israel,
11:50in the waters of Meribah de Cadez,
11:52in the desert of Sin,
11:53Without,
11:54because you did not sanctify me
11:56in the midst of the children of Israel.
11:59Therefore,
12:00you will see the land before you,
12:02but you shall not enter there,
12:04to the land that I give to the children of Israel.
12:07Long, emotional and deep spiritual reflection.
12:11The song of Ahasinu,
12:13Moses' majestic farewell,
12:15It is more than a prophecy of warning,
12:18it is a lyrical meditation
12:20on the nature of the pact,
12:22divine fidelity
12:23and human responsibility.
12:26Moses,
12:27by summoning the heavens
12:28and to the earth as witnesses,
12:30raises the matter to a cosmic dimension.
12:33The central message for the people of Israel.
12:37The central message is a call
12:39to the deep memory,
12:41sequira,
12:42and to the recognition of the rock,
12:45Atzur.
12:46Mosé establishes an absolute contrast
12:49between the immutable perfection of God,
12:51the rock,
12:52Atzur,
12:53whose work is just and righteous,
12:55and the corrupt ingratitude of Israel,
12:58a perverse and crooked generation.
13:00The rock is a symbol of firmness,
13:04security and immovable refuge,
13:06from Barim 32,
13:084.
13:08The message is clear,
13:11the life of Israel,
13:12both in their prosperity and in their suffering,
13:16is a direct result of its attachment to or abandonment of that rock.
13:20Ethical and spiritual principles.
13:231.
13:24Divine justice and fidelity.
13:26Emet Beyozer The Parasa teaches that God acts with perfect justice.
13:3032,
13:324.
13:33His punishment is not capricious,
13:36but an unnecessary logical consequence of the breach of the covenant.
13:41The Midrash Tanchuma,
13:43to Sinus 6,
13:44emphasizes that,
13:45even when nations are used as an instrument of punishment,
13:50God remains the supreme judge who will ultimately not allow the adversary to become arrogant.
13:5632,
13:5727.
13:592.
14:00Ingratitude and the danger of prosperity.
14:03The text describes that apostasy occurs after abundance,
14:07and Yesurún grew fat and kicked.
14:0932,
14:1115.
14:11Razzi explains that Yesurún,
14:14an affectionate name for Israel,
14:17which implies straight,
14:18became arrogant for wealth and material comfort,
14:22abandoning the rock of their salvation.
14:25This underlines the ethical principle that wealth and well-being are spiritual tests that,
14:32If they are not handled with humility and gratitude,
14:34lead to rebellion.
14:373.
14:37The word as life,
14:39Kyuayyikem Moshe concludes with a final warning,
14:43because it is not an empty word for you,
14:46but it is your life.
14:4832,
14:4947.
14:50The Jerusalem Talmud,
14:53P.A. 1,
14:541,
14:54teaches that this verse is a central commandment.
14:58The Torah is not an academic theory nor a mere collection of laws,
15:03but the very essence of existence,
15:05the source of physical and spiritual life.
15:09Application today,
15:11individual and community.
15:13At the individual level,
15:15Asinu confronts us with self-assessment.
15:17In moments of greatest success and comfort,
15:21What do we really give our devotion to?
15:25Moshe's warning is that forgetting God usually occurs not in misery,
15:30but in fullness.
15:32We must strive to practice a life of Shema and Asinu,
15:36hear and apply the Torah with the utmost attention,
15:40making the study and practice of the commandments the immovable foundation of our lives,
15:45our rock.
15:47At the community level,
15:49The Parashah recalls the House of Israel,
15:52and to all peoples,
15:53that sovereignty and destiny depend on fidelity to the pact.
15:58In a world of uncertainty,
16:00God's promise of redemption and final atonement,
16:0332, 43,
16:06offers unwavering hope,
16:08reminding us that exile and suffering are temporary
16:12and that Asen's justice will prevail.
16:15Connections from Messianic Judaism,
16:18Hebrew vision.
16:20From a Hebrew and Messianic perspective,
16:23Asinu's song resonates powerfully with the prophetic and redemptive role of Yeshua,
16:28the Messiah,
16:30as the suffering servant and judge of Israel,
16:33never as the deity himself,
16:35the Atzur rock.
16:36Yeshua as the faithful servant of the rock.
16:401. The rock,
16:41atzur,
16:42and the Messiah.
16:43Rock is an exclusive epithet of God in this Parasha,
16:4732,
16:484,
16:4915,
16:5018,
16:5130,
16:5231.
16:54Yeshua,
16:55as Messiah,
16:56it is not the rock,
16:58but the faithful agent of the rock.
17:00His teachings and his life perfectly reflect the justice and righteousness of Atsur.
17:07In his ministry,
17:08Yeshua quoted Moses' warning about a perverse and crooked generation,
17:1332,
17:145,
17:15applying it to his contemporaries who had neglected the true spirit of the Torah,
17:21Matthew 17,
17:2217,
17:242,
17:25singing as testimony.
17:26The song of Moses is a prophetic testimony of Israel's unfaithfulness and coming judgment.
17:33The role of Yeshua is seen as the fulfillment of this warning and the bearer of the promise of final redemption.
17:41He not only warns, but embodies the path of return, of Subá.
17:473,
17:48The call to revenge and redemption.
17:50The song ends with the promise that God will take revenge on Israel's enemies and make atonement for his land and his people.
17:5832,
17:5943.
18:01This prophecy is key to messianic hope.
18:06The prophet Isaiah describes the Messiah as the anointed one to execute God's justice.
18:11Isaiah 61, 2,
18:15Biblical Hebrew and accurate translation.
18:23Translation,
18:24To proclaim the year of goodwill of Hachem,
18:27and the day of vengeance of our God,
18:30to comfort all who are grieving.
18:32Jeshua,
18:34when quoting this passage in his ministry,
18:37Luke 4,
18:3818 to 19,
18:40He read only up to the proclamation of the year of goodwill,
18:44stopping before the sentence
18:46the day of vengeance of our God.
18:49This pause is crucial.
18:51From a Hebrew perspective,
18:52The first coming of the Messiah was to offer the Snat Ratzon,
18:56the year of grace-will,
18:58while Yom Nakam,
19:00the day of vengeance-judgment,
19:02which will complete the atonement and redemption of Israel,
19:05from Barín 32.
19:0743,
19:09is reserved for your return,
19:11when he will act as the faithful agent
19:13to execute the final judgment of the rock.
19:16Historical and linguistic support.
19:19The Dead Sea Scrolls
19:21and ancient Jewish literature,
19:24like the Odes of Solomon,
19:25confirm that the concept of a Messiah,
19:29as an anointed human servant,
19:30responsible for justice and eschatological redemption,
19:35was central to Second Temple Judaism.
19:38The role of Yeshua aligns with this paradigm of an envoy who,
19:43like Moses,
19:44He is a mediator and a final witness between the rock of Israel and his people.
19:48Conclusion and application to current life.
19:52To Asinu it is not a lament nor a curse,
19:55but the testament of a leader who loves his people and gives them the key to their future,
20:00the Torah.
20:01In a world where immediacy,
20:04Digital noise and ephemeral ideologies disorient us,
20:08Moses forces us to do Asinu,
20:10listen with deep and deliberate attention.
20:14The contemporary spiritual challenge is ingratitude and forgetfulness,
20:19batizyó Surum.
20:21Like ancient Israel,
20:23We often get fat with success,
20:25technology and comfort,
20:27and we forget the rock that sustains us.
20:30The wisdom of Asinu demands of us.
20:341. Question our rock.
20:36What is the foundation of our life?
20:39Is it the immutable justice of the Eternal or the unstable rocks of fame,
20:44wealth or power?
20:462. Act with memory.
20:48Sekira we must remember personal and collective history,
20:52the moments of grace and judgment,
20:54so as not to repeat the cycles of apostasy.
20:583. Living the word.
21:00The Torah is not an ancient text,
21:02but to Yeikem, our life.
21:05Social justice,
21:07honesty in business,
21:09respect for one's neighbor and the pursuit of holiness
21:12They are not empty ideas,
21:14but the only way to prolong our days
21:17and experience the blessing.
21:19The song of Moses is an urgent invitation to tesubá,
21:23return.
21:25It reminds us that,
21:27despite our failures,
21:29the fidelity of the rock endures.
21:31Our destiny is not annihilation,
21:34but atonement and redemption,
21:37as long as we put our heart into these words,
21:40because in them resides the only source of true life.
21:44Sources consulted
21:46Mesoretic Text of the Torah,
21:50Devarim 32,
21:52Tanakh from the Hebrew University of Jerusalem,
21:56Targumon Chelos,
21:57Comments by Rasi Ramban,
21:59Midrastan Chuma,
22:01Talmud Bavli,
22:02Sabbat and Tanit,
22:03Qumran Texts,
22:05Works of Flavius Josephus,
22:07Academic Studies by Antonio Piñero Saez,
22:09and analyses based on Jewish and Messianic Hebrew tradition.
22:14When the Son of Man comes in his glory,
22:17and all the holy angels with him,
22:20then he will sit on his throne of glory.
22:23And all the nations will be gathered before him,
22:27and will separate them from each other,
22:29as a shepherd separates the sheep from the goats.
22:32And he will set the sheep on his right,
22:36and the goats on his left.
22:38Then the King will say to those on his right,
22:41Come, you who are blessed by my Father,
22:44inherit the kingdom prepared for you from the foundation of the world.
22:48For I was hungry, and you gave me food,
22:51I was thirsty, and you gave me something to drink,
22:54I was a stranger, and you welcomed me.
22:57I was naked, and you covered me,
22:59sick, and you visited me,
23:02in prison, and you came to me.
23:05Then the righteous will answer him, saying,
23:08Lord, when we saw you hungry,
23:11and we feed you, or thirsty,
23:13and gave you to drink.
23:15And when we saw you a stranger,
23:17and we picked you up, or naked,
23:20and we've got you covered.
23:21Or when we saw you sick,
23:23or in prison, and we came to you.
23:26And the King will answer and say to them,
23:29Truly I tell you, as soon as you did it to one of the least of these brothers of mine,
23:34They did it to me.
23:36Source, Matthew 25:31–34.
23:41This passage shows that the final judgment is based on our actions toward our neighbor,
23:46and that true justice is reflected in practical love for those in need.
23:51Jesus takes up these ideas with clarity,
23:55showing that fidelity to God is expressed by serving others with love and justice,
24:01without having to see it physically.
24:03To serve the needy is to serve the Messiah, their representative.
24:08Blessed are the poor in spirit,
24:12for theirs is the kingdom of heaven.
24:14Blessed are those who mourn,
24:17for they will receive consolation.
24:21Blessed are the meek,
24:23for they will inherit the land.
24:26Blessed are those who hunger and thirst for righteousness,
24:29for they will be satisfied.
24:32Blessed are the merciful,
24:34for they will obtain mercy.
24:38Blessed are the pure in heart,
24:40because they will see God.
24:42Blessed are the peacemakers,
24:46for they will be called children of God.
24:49Blessed are those who are persecuted for righteousness' sake,
24:53for theirs is the kingdom of heaven.
24:56Blessed are you when people insult you and persecute you for my sake,
25:01and say all kinds of evil against you falsely.
25:05Rejoice and be glad,
25:07for your reward is great in heaven.
25:10Source, Matthew 5:3-12
25:13Our Father who art in heaven,
25:17hallowed be thy name.
25:19Thy kingdom come,
25:21Your will be done,
25:23as in heaven,
25:25so also on earth.
25:27Give us today our necessary bread,
25:29and forgive our debts,
25:32as we also forgive our debtors.
25:36And do not make us enter into trial,
25:39but deliver us from evil.
25:41Amen.
25:42Fountain,
25:43Matthew 6:9-13,
25:45retranslated into Hebrew,
25:47the original language of Yesúa and translated into Spanish.
25:51The complete study of the Parasá Besotea Braja,
25:55which means and this is the blessing,
25:58invites us to a moment of profound transition and conclusion
26:01within the annual cycle of the Torah.
26:04This portion is the culmination of the five books of Moses,
26:09marking the end of the life of the greatest of prophets
26:12and the imminent beginning of the people's entry into the promised land.
26:17Name and meaning.
26:19Braja kisses,
26:21and this is the blessing.
26:24It gets its name from the initial words of the text,
26:27which introduces Moses' final blessing on the tribes of Israel.
26:33Biblical portion.
26:35De Verum, Deuteronomy, 33.
26:381-34, 12.
26:41It is the fifty-fourth and final weekly Torah portion,
26:45read annually on the Sinfat Torah holiday,
26:49Joy of the Torah,
26:50to immediately link the end of the cycle with the beginning,
26:55Genesis 1, 1.
26:56Haftar,
26:59Yehoshua,
27:00Joshua,
27:011, 1-18,
27:03General custom.
27:06It was selected for being the direct chronological and thematic continuation,
27:11narrating the rise of Yehoshua,
27:13Joshua,
27:14as the successor of Moses and the divine mandate to prepare to cross the Jordan.
27:19Translation of the Parasá Besotea Braja,
27:23Deuteronomy 33:1-34:12.
27:28This is the blessing with which Moses, the man of God, blessed,
27:33to the children of Israel before his death.
27:36And he said,
27:37The Eternal came from Sinai,
27:40and from Seir it shone upon them,
27:43It was shown from Mount Paran,
27:45and came from among ten thousands of saints.
27:49From his right hand,
27:50a law of fire for them.
27:52He certainly loved the peoples,
27:55all his saints are in your hand.
27:58They perch at your feet,
28:00and they receive your words.
28:03The law that Moses commanded us is the heritage of the congregation of Jacob.
28:08He was king in Jeshurun,
28:10when the village leaders gathered,
28:13the tribes of Israel as one.
28:16Long live Reuben and may he not die,
28:17and let his men be counted.
28:20And this is for Judah,
28:22Hey, Eternal,
28:24the voice of Judah,
28:25and bring him to his people,
28:27his own hands will suffice,
28:30and you will be a help against their enemies.
28:33And to Levi he said,
28:35Let your thummim and your urim be for the man of your mercy,
28:38whom you tested at Massah,
28:40with whom you contended at the waters of Meribah.
28:44He,
28:44who said to his father and his mother,
28:47I haven't seen them,
28:48and he did not recognize his brothers,
28:50and he did not know his children,
28:53for they kept your saying,
28:55and they kept your covenant.
28:57They will teach your decrees to Jacob,
29:00and your law to Israel.
29:02They will put incense before your face,
29:04and burnt offerings on your altar.
29:08Bless,
29:09Eternal,
29:10his strength,
29:11and accepts with pleasure the work of his hands.
29:14He breaks the waist of those who rise up against him,
29:18and of those who hate him,
29:20so that they never rise.
29:22To Benjamin he said,
29:24The beloved of the Eternal will dwell safely near him,
29:27will cover it all day,
29:29and will dwell between his shoulders.
29:32To Joseph he said,
29:33Blessed be the land of the Eternal,
29:36with the abundance of heaven,
29:38with the dew,
29:39and from the abyss that lies below,
29:42with the exquisite fruits of the sun,
29:44and with the exquisite products of the moon,
29:48with the finest of the ancient mountains,
29:51and with the abundance of the eternal hills,
29:54with the finest of the earth and its plenitude,
29:57and the will of him who dwelt in the bush,
30:01come upon Joseph's head,
30:03and on the crown of the one designated among his brothers.
30:07His firstborn is glorious like a bull,
30:10Their horns are like buffalo horns,
30:13With them he will gore the peoples all at once,
30:17to the ends of the earth.
30:19They are the ten thousands of Ephraim,
30:22and they are the thousands of Menasseh.
30:25To Sebulun he said,
30:27Rejoice, Sebulun, in your departure,
30:30and Yisajar, in your tents.
30:33They will call the people to the mountain,
30:35there they will offer sacrifices of justice,
30:39for they will enjoy the abundance of the seas,
30:41and the hidden treasures of the sands.
30:45Agad said,
30:46Blessed is he who enlarged Agad.
30:49Like a lion he lives,
30:51and tears the arm and also the head.
30:54He has provided the firstfruits for himself,
30:56for there the portion of the legislator was kept for him.
31:00And he came to the head of the people,
31:03He fulfilled the justice of the Eternal,
31:05and his judgments with Israel.
31:08Adam said,
31:09Dan is a lion cub,
31:11will jump from Bazán.
31:13To Naftali he said,
31:15Naftalí, showered with favor,
31:17and filled with the blessing of the Eternal,
31:19will possess the west and the south.
31:21To Asher he said,
31:24Blessed be Asher for his children,
31:26that he may be pleasing to his brothers,
31:29and dip his foot in oil.
31:31Your bolts will be made of iron and bronze,
31:34and your rest will be like your days.
31:37There is no one like the God of Yeshurun,
31:40who rides in the heavens for your help,
31:42and in the clouds with his majesty.
31:45The God of old is your refuge,
31:48and below are the eternal arms.
31:50He drove out the enemy from your presence,
31:54and said,
31:55Destroy.
31:57Israel will dwell in security,
32:00Yaacob's fountain alone,
32:02in the land of wheat and must,
32:04its heavens will also drop down dew.
32:07Delighted you, Israel,
32:10Who is like you,
32:11O people saved by the Eternal,
32:14shield of your help,
32:15and sword of your greatness?
32:18Will your enemies bow down to you,
32:20and you will trample on his high places?
32:23And Moses went up from the plains of Moab to Mount Nebo,
32:28to the top of Pisgah,
32:29which is in front of Yerijó.
32:31And the Lord showed him the whole earth,
32:35Eagle up to Dan,
32:36all Naftali,
32:37and the land of Ephraim and Menasseh,
32:40and all the land of Judah as far as the latter sea,
32:43and the Negev,
32:44and the valley of Yerijó,
32:46the city of palm trees,
32:48to Soar.
32:49And the Eternal said to him,
32:51This is the land I swore to Abraham,
32:54to Yitzhak,
32:55and to Jacob,
32:56saying,
32:57I will give it to your descendants.
33:00I have allowed you to see it with your eyes,
33:03but you won't cross over there.
33:05And Moses,
33:07the servant of the Eternal,
33:08He died there in the land of Moab,
33:11by the command of the Eternal.
33:13And he buried him in the valley in the land of Moab,
33:16in front of Beth Peor,
33:18and no one has known of his grave to this day.
33:21And Mosé was 120 years old when he died,
33:25his eye had not weakened,
33:28nor had his natural vigor been quenched.
33:31And the children of Israel mourned for Moses in the plains of Moab 30 days,
33:35and the days of weeping and mourning for Moses were completed.
33:40And Jehoshua,
33:41son of Nan,
33:43He was filled with the spirit of wisdom,
33:45because Moses had laid his hands on him,
33:48and the children of Israel listened to him,
33:51and they did as the Lord had commanded Moses.
33:55And no other prophet arose in Israel like Moses,
33:59whom the Eternal knew face to face.
34:02Nor in all the signs and wonders that the Eternal sent to Moses,
34:05to be in the land of Egypt,
34:08to Pharaoh and all his servants and all his land.
34:12Not even in all the power of the big hand,
34:14and in all the great terror that Moses did before the eyes of all Israel.
34:20Emotional and spiritual reflection.
34:23The legacy of blessing and the transcendence of limits.
34:28The Parasá besotea braja is more than just an ending.
34:31It is the ceremony of transition of leadership and the final seal of the Torah.
34:37His central message for the people of Israel is the eternity of the divine covenant,
34:42unconditionally sealed with a blessing,
34:46even in the face of the imminent loss of the greatest leader.
34:50Moses, knowing that his earthly life is over,
34:53He does not cry out for himself, but dedicates his last words to blessing each tribe,
35:00ensuring their prosperity and role in the land.
35:03This act is the supreme ethical principle,
35:07personal sacrifice for the community good.
35:11The text highlights a fundamental ethical and spiritual principle,
35:15Life is a continuous cycle of ending and beginning.
35:19The death of Moses by the mouth of the Eternal,
35:23Alpi Adonai,
35:24It teaches us to accept limits and finitude with holiness.
35:29Moses is the servant,
35:30and, perfect,
35:32who completes his mission without resentment or discouragement,
35:36because he knows that the law,
35:37Torah,
35:38what he gave is the true inheritance,
35:40moraza,
35:41immutable and imperishable,
35:43as underlined in the text.
35:45The law that Moses commanded us is the heritage of the congregation of Jacob.
35:52Teaching on holiness,
35:54justice and responsibility.
35:571. The sanctity of the law,
36:00Torah the Midrash,
36:01example.
36:02Midrash Tanchumabayeléh 5,
36:05emphasizes that although Moses dies,
36:07the Torah remains.
36:08The blessing to Levi,
36:11Deuteronomy 33,
36:138 to 11,
36:14the tribe in charge of service and teaching,
36:17He emphasizes that the true continuity and holiness of Israel resides in the faithful observance and transmission of the law and judgments of the Eternal.
36:26Your responsibility is supreme,
36:29keep the covenant without partiality,
36:32even neglecting family ties for the truth.
36:362. Justice and community destiny.
36:39The individual destiny of each tribe is linked to the collective destiny.
36:44The success of each part,
36:46the strength of Judah,
36:48Joseph's wealth,
36:49Benjamin's refuge,
36:51contributes to the blessing of all of Yeshurun,
36:54a poetic name for Israel,
36:56which implies righteousness.
36:59The Ramban,
37:00Nazmanides,
37:01interprets the blessings as prophecy about the historical and territorial roles of each tribe,
37:08demonstrating that divine justice operates through human providence and responsibility.
37:153. The responsibility of leadership,
37:18The laying on of Moses' hands upon Jehoshua,
37:22Deuteronomy 34, 9,
37:25symbolizes the transfer of the spirit of wisdom.
37:29This, according to the Talmud,
37:32Bablí Sanhedrin 27b,
37:34It is a succession model.
37:37Talent is not enough,
37:39but the leader must be invested with the authority and wisdom forged under the tutelage of the previous servant,
37:46ensuring that leadership remains in service to the covenant.
37:504. Current application,
37:53Individual and Community.
37:55At the individual level,
37:57The Parasa confronts us with our own finitude and the legacy we leave behind.
38:03Moses,
38:04at 120 years old,
38:05with his unweakened eye,
38:07nor his natural vigor quenched,
38:10is the archetype of the person who lives a full and productive life until the end.
38:15He calls us to integrity in the mission and not to postpone acts of blessing and teaching.
38:22At the community level,
38:24Besotea Braja is a call for unity in diversity.
38:28Tribal blessings recognize and validate the particularities of each group,
38:33but its power is realized only when the tribes of Israel come together as one,
38:39Deuteronomy 33, 5.
38:43The current challenge is to honor differences,
38:46ethnic,
38:47policies,
38:49social,
38:50while maintaining an unwavering commitment to the covenant and the fundamental values of the Torah.
38:57Messianic Connection,
38:59Hebrew Vision.
39:00From a Hebrew Messianic Judaism perspective,
39:04Besotea Braja offers rich parallels with Yeshua,
39:08Jesus,
39:09as the servant of the Eternal,
39:11Ibda Sem,
39:12not as a deity,
39:14but as the prophet and anointed Messiah in the line of Moses.
39:18Yeshua as the prophet like Moses.
39:21The climax of the Parasa,
39:23Deuteronomy 34, 10,
39:26establishes the prophetic uniqueness of Moses.
39:29And no other prophet arose in Israel like Moses,
39:34whom the Eternal knew face to face.
39:37This final statement of the Torah was always read by the sages as a promise,
39:43and Jewish hope centered on the earlier prophecy of Moses himself.
39:48Debarim 18, 18,
39:51Deuteronomy 18:18
39:55retranslated from Masoretic Hebrew.
39:57Accurate translation,
40:06I will raise up for you a prophet from among your brothers,
40:10like you,
40:11and I will put my words in his mouth,
40:13and he will speak to them everything I command him.
40:16The appearance of Yeshua,
40:19Galilean prophet,
40:20It is interpreted in this vision as the fulfillment of that prophet like Moses.
40:26Like Moses,
40:29He gave law and teaching,
40:31Moses gave the Torah,
40:33Yeshua taught the Torah,
40:35interpreting and deepening its fulfillment,
40:38the Oral Torah and its teachings.
40:41Mediator and servant,
40:43Moses was the,
40:44Ibda Sem,
40:45servant of the lord,
40:46who interceded and mediated the pact.
40:49Yeshua presents himself as the suffering servant of Isaiah,
40:53whose mission is to serve and redeem Israel,
40:56Isaiah 53.
40:58Death at the threshold,
41:00Moses died on the threshold of the promised land,
41:03allowing the entry of the people.
41:06Yeshua,
41:07According to this view,
41:08He is the one who opens the way to the world to come,
41:12or he loved her,
41:13through his sacrifice,
41:15completing the work of a servant who prepares the way.
41:19The Messiah and the blessing of the tribes.
41:22The language of Moses' blessings also resonates in prophetic and messianic literature.
41:29The blessing to Joseph,
41:31Deuteronomy 33,
41:3313 to 16,
41:34speaks of the will of the one who dwelt in the bush,
41:39may it come upon Joseph's head,
41:41referring to the divine presence and a messianic blessing.
41:46The concept of Seginá,
41:48divine presence,
41:49which rested upon Moses and then manifested itself in the desert,
41:53is intrinsically linked to the Messiah.
41:57The Midrash Tanchuma relates the passage of the bush with the manifestation of the Segina with the people in exile.
42:05From the messianic vision,
42:07Yeshua is seen as the servant who manifests the Seginá of the Father in a unique way among humanity,
42:14without being God,
42:15but the perfect reflection of the anointed servant.
42:18His life of service and humility,
42:21culminating in sacrifice for his people,
42:24reflects the model of the
42:25Ibda Sem who does not seek his own glory,
42:29but the fulfillment of the pact.
42:31Conclusion and current application.
42:34The Parasah Besoté Abraja is the final testament of Moses,
42:39a mirror to examine our lives.
42:42It teaches us the profound wisdom of ending well and starting again with joy.
42:48The phrase Be strong, Be strong,
42:51and let us make each other strong,
42:54Yask, Hasak Benit Hasek,
42:57which is pronounced at the end of each book of the Torah,
43:00It's not just a greeting,
43:02but a mandate for spiritual and community resilience.
43:06In the contemporary world,
43:08full of distractions,
43:10disunity and the constant search for novelty,
43:13This Parasa offers us three crucial ethical challenges.
43:18One, face finitude with integrity.
43:22Coming to terms with Moses' death forces us to live with purpose.
43:26Are we dedicating our vigor to blessing our community,
43:31Or are we focused only on our limits and frustrations?
43:35The task is in the legacy.
43:38Law and service are our immutable testament.
43:42Two, unity in the mission.
43:44Tribal blessings remind us that the strength of Israel
43:48resides in solidarity and respect for diverse functions.
43:53In today's social and political life,
43:56we must practice inclusion of different tribes and gifts,
44:01like the strength of Judah and the wisdom of Levi,
44:04under the same covenant of justice and righteousness,
44:07without allowing polarization to destroy Yesurún.
44:11Three, the joy of starting over.
44:14Without an invoice, the cycle that ends is also the one that begins.
44:19The spiritual challenge of the Parasá is to maintain joy,
44:23without ha, in study and observance,
44:26not as a heavy burden,
44:28but like the fountain of Jacob that will dwell alone,
44:32in a land of wheat and must.
44:34Their skies will also drop down dew.
44:37Deuteronomy 33, 28.
44:40Ancient wisdom is the answer to modern challenges.
44:46True security is found in the refuge of the God of old,
44:51Deuteronomy 33, 27,
44:55whose eternal arms hold us in every ending and propel us toward every new beginning.
45:02This is an in-depth study of the Torah,
45:05that invites us to live with the fullness and wisdom of Moses,
45:09the servant of the Eternal,
45:11whose legacy is a blessing for all generations.
45:14The sources consulted for this study include the Masoretic text,
45:20references to the Talmud, Sanhedrin, Midrassim, Tanchuma,
45:25classical commentators, Ramban,
45:28and the academic and historical perspective to contextualize the figure of Mosé and Yeshua.
45:34When the Son of Man comes in his glory,
45:37and all the holy angels with him,
45:40then he will sit on his throne of glory,
45:43and all nations will be gathered before him,
45:47and will separate them from each other,
45:50as a shepherd separates the sheep from the goats,
45:54and will set the sheep on his right,
45:56and the goats on his left.
45:58Then the King will say to those on his right,
46:02Come, you who are blessed by my Father,
46:05inherit the kingdom prepared for you from the foundation of the world.
46:10For I was hungry, and you gave me food,
46:13I was thirsty, and you gave me something to drink,
46:16I was a stranger, and you welcomed me.
46:19I was naked, and you covered me,
46:22sick, and you visited me,
46:24in prison, and you came to me.
46:27Then the righteous will answer him, saying,
46:31Lord, when we saw you hungry,
46:33and we feed you, or thirsty,
46:36and gave you a drink?
46:38And when we saw you a stranger,
46:40and we picked you up, or naked,
46:43and we cover you?
46:45Or when we saw you sick,
46:47or in jail,
46:48and we went to you?
46:50And the King answered,
46:51will tell them,
46:52Truly I tell you, as soon as they did it
46:55to one of these my younger brothers,
46:58They did it to me.
47:00Fountain,
47:01Matthew 25:31-34.
47:05This passage shows that the final judgment
47:07It is based on our actions towards others,
47:11and that true justice is reflected
47:13in practical love towards those in need.
47:17Yeshua takes up these ideas with clarity,
47:19showing that faithfulness to God
47:22is expressed by serving others
47:24with love and justice,
47:26without having to see it physically.
47:29To serve the needy is to serve the Messiah,
47:32your representative.
47:35Blessed are the poor in spirit,
47:37for theirs is the kingdom of heaven.
47:41Blessed are those who mourn,
47:43for they will receive consolation.
47:45Blessed are the meek,
47:49for they will inherit the land.
47:52Blessed are those who hunger and thirst for righteousness,
47:55for they will be satisfied.
47:58Blessed are the merciful,
48:01for they will obtain mercy.
48:05Blessed are the pure in heart,
48:07because they will see God.
48:10Blessed are the peacemakers,
48:13for they will be called children of God.
48:16Blessed are those who are persecuted for righteousness' sake,
48:20for theirs is the kingdom of heaven.
48:24Blessed are you when people insult you and persecute you for my sake,
48:29and say all kinds of evil against you falsely.
48:33Rejoice and be glad,
48:35for your reward is great in heaven.
48:39Source, Matthew 5:3-12.
48:42Our Father who art in heaven.
48:44Hallowed be thy name.
48:48Thy kingdom come.
48:50Thy will be done.
48:52As in heaven, so on earth.
48:56Give us this day our necessary bread.
48:59And forgive us our debts.
49:01As we also forgive our debtors.
49:05And do not make us enter into trial,
49:08but deliver us from evil.
49:11Amen.
49:12Fountain,
49:13Matthew 6:9-13,
49:15retranslated into Hebrew,
49:17the original language of Yeshua and translated into Spanish.
49:20We have reached the end for this week.
49:23I'll wait for you next time to continue learning.
49:27Thank you for watching this video.
49:30Share it,
49:31subscribe,
49:33comment and help me continue creating content like this.
49:37A like,
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49:42But for me it will represent my daily sustenance and help cover the costs of narration.
49:47If you would like to support this channel by giving me a tzedaka,
49:52find the links in the description.
49:56May God always bless you for your support.
49:59Salomu Brajá,
50:00and remember,
50:02if you study and research,
50:04you will know the truth,
50:05and the truth will set you free.
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