- 24/7/2025
Am Israel jai
Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
Puede apoyarme directamente en paypal https://paypal.me/JoseRafaelRamirezR?country.x=CA&locale.x=en_US
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Sígueme y aprendamos juntos cada semana en mi canal.
Shema Israel, Adonai Eloheinu, Adonai Ejad.
Baruj Shem kevod maljutó leolam vaed.
(Escucha, Israel, el Eterno es nuestro Dios, el Eterno es Uno.
Bendito es el Nombre de Su glorioso reino por siempre y para siempre).
Puede apoyarme directamente en paypal https://paypal.me/JoseRafaelRamirezR?country.x=CA&locale.x=en_US
Puede leer Mi historia y apoyarme con alguna donación en https://livewithcp.wixsite.com/english
virtualmente suelto en ISRAEL
#ParashatMatot, #Matot, #TribesOfIsrael, #TorahPortion, #WeeklyTorah, #BibleStudy, #Tanach, #Torah, #HebrewBible, #Judaism, #JewishLearning, #Midrash, #Rashi, #Ramban, #IbnEzra, #VowsAndOaths, #Nedarim, #Shevatim, #TribalLeaders, #BiblicalLeadership, #WarWithMidian, #BneiYisrael, #Midianites, #BiblicalWarfare, #SpoilsOfWar, #Purification, #Kashrut, #BiblicalLaws, #TorahValues, #Holiness, #SpiritualCommitment, #DivineCommandments, #JewishTradition, #TorahStudy, #JewishEducation, #BibleCommentary, #WeeklyPortion, #ShabbatStudy, #DvarTorah, #TorahThoughts, #JewishCommunity, #SynagogueLife, #MessianicProphecy, #Yeshua, #Jesus, #MessianicJudaism, #JewishMessiah, #BiblicalProphecy, #MessianicHope, #ParashatMatot, #EstudioBiblico, #TorahEnEspanol, #Judaismo, #BibliaHebrea, #Mesianico, #VotosYJuramentos, #GuerraContraMidian, #TribusDeIsrael, #LiderazgoBiblico, #Israel, #HolyLand, #Jerusalem, #BiblicalHistory, #Archaeology, #AncientTexts, #Faith, #Spirituality, #Religion, #JudeoChristianValues, #DivineJustice, #SpiritualPurification, #CommitmentToGod, #ObedienceToTorah, #BiblicalTeachings, #JewishLaw, #Halacha, #MoralValues, #EthicalLiving, #SacredTexts, #DivineWisdom, #TorahInsights, #JewishThought, #BiblicalNarratives, #AncientIsrael, #WildernessJourney, #PromisedLand, #DivineGuidance, #FaithfulnessToGod, #SpiritualGrowth, #TorahObservance, #JewishLife, #SacredCommitments, #WordOfGod, #ScripturalTruth, #DivineRevelation, #HolyScriptures, #GodsCommandments, #SpiritualWarfare, #BiblicalTruth, #TruthOfGod, #WalkInFaith, #LiveByTorah, #FollowGod, #JewishHeritage, #BiblicalHeritage, #RootsOfFaith, #TorahLife, #GodsPeople, #ChosenPeople, #CovenantPeople, #Israelites, #ChildrenOfIsrael, #BiblicalIsrael, #HolyPeople, #PeopleOfGod, #TorahJourney, #FaithJourney, #WalkWithGod, #ServeTheLord, #LoveTorah, #StudyTorah, #LiveTorah, #EmbraceTorah, #TorahWisdom, #DivineTeachings, #GodsWord, #HolyBook, #ScriptureStudy, #BibleTruth, #WordOfTruth, #GodsLaw, #DivineLaw, #LawOfGod, #LawOfMoses, #MosaicLaw, #TorahLaw, #CommandmentsOfGod, #DivineCommands, #GodsStatutes, #BiblicalCommands, #HolyCommands, #SpiritualLaw, #LawOfLove, #GodsWill, #DivineWill, #WalkInObedience, #ServeGod, #WorshipGod, #PraiseGod, #GloryToGod, #HonorGod, #LoveGod, #FearGod, #TrustInGod, #HopeInGod, #FaithInGod, #BelieveInGod, #KnowGod, #SeekGod, #FindGod, #ReturnToGod, #RepentToGod, #PrayToGod, #ThankGod, #BlessGod, #ExaltGod, #MagnifyGod, #ProclaimGod, #DeclareGod, #ShareGod, #TestifyOfGod,
Categoría
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AprendizajeTranscripción
00:00Salom to all, and welcome. Hear, O Israel, the Eternal is our God, the Eternal is one.
00:23And you shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your possessions.
00:33Maybe I dreamed of doing this storytelling in a different way.
00:38Narrating in my own voice, but circumstances have led me to find another way to serve the one true God,
00:46the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses, and the God of Yeshua.
00:55My speech has deteriorated greatly, but that doesn't mean my message should be silenced.
01:02On the contrary, if God has led me down this path, it is because He wants me to do so, and I trust that it will be a blessing.
01:10Please like, subscribe, comment, and share my videos. It helps YouTube make my videos available to more people.
01:22This is how you motivate me and help me continue creating content to learn and glorify the one true God, the God of the people of Israel.
01:31If you wish to give me a tzedakah, may God bless you always.
01:38Please give this video a like and subscribe before starting.
01:43Without further ado, we entered the Parasá.
01:48Parasá Matot
01:49Parasah Matot, whose name means tribes, is the forty-second weekly Torah portion in the Jewish reading cycle and the ninth from the book of Bamibar, Numbers.
02:03It extends from Numbers 30:2 to 32:42.
02:08This Parashah primarily addresses the laws relating to vows and oaths, the war against Mirian, and the request of the tribes of Gad and Reuben to settle in the land east of the Jordan River, and the condition for doing so.
02:24The central meaning of Matot, tribes, underlines the internal organization of the people of Israel and the collective and individual responsibility of its members, especially with regard to the given word.
02:41Corresponding Biblical Portion
02:43Numbers 30, 2 to 32, 42.
02:50Corresponding Aftara
02:51The aftarah for Parasah Matot, in most communities, is from Jeremiah 1:1 to 2:3, although sometimes it is combined with Masei and the aftarah is from Jeremiah 2:4 to 28:3, 4, 4:1 to 2.
03:11Jeremiah's aphtarah, especially the first option, addresses the prophet's call and God's reproach to Israel for having abandoned him.
03:23Although it has no direct thematic connection with the voting laws.
03:28It is read during the period known as the three weeks.
03:34Between the 17th of Tammuz and the 9th of A.V., a time of mourning for the destruction of the temples and other calamities, the Aftarah evokes the sense of divine warning and the need for repentance.
03:49Full text of Parasá Matot translated from Hebrew to Spanish.
03:53Numbers 30, 2, And Moses spoke to the heads of the tribes of the children of Israel, saying, This is what the Eternal has commanded.
04:0630, 3, If a man makes a vow to the Lord, or swears an oath to bind his soul with an obligation, he shall not profane his word, he shall do according to all that proceeds from his mouth.
04:1830, 4, And if a woman makes a vow to the Lord, or binds herself with an obligation in her father's house, being young.
04:2930, 5, And her father hears her vow and the obligation with which she has bound her soul, and her father remains silent before her, then all her vows will be valid, and every obligation with which she has bound her soul will be valid.
04:4530, 6, But if her father annuls her on the day he hears it, none of her vows or her obligations with which she has bound her soul will be valid, the Eternal will forgive her, because her father annulled her.
05:0030, 7, And if her husband annuls her on the day he hears it, then her vows will be valid, and her obligations with which she has bound her soul will be valid.
05:2330, 9, But if her husband disannuls her on the day he hears it, then he will disannul her vow that is upon her and whatever he has bound her soul unwisely, and the LORD will forgive her.
05:3930, 10, But the vow of a widow or a divorced woman, whatever she has bound her soul to, will be valid for her.
05:4730, 11, And if a woman in her husband's house makes a vow, or binds herself with an obligation by an oath, 30.
05:5830, 12, And her husband hears it and remains silent before her, without annulling her, then all her vows will be valid, and every obligation with which she has bound her soul will be valid.
06:1330, 13, But if her husband annuls them on the day he hears them, then everything that came out of her mouth, her vows or the obligation of her soul, will be invalid, her husband has annulled them, and the Eternal will forgive her.
06:2930, 14, Every vow and every obligatory oath to afflict the soul, her husband can validate it or her husband can annul it.
06:4030, 15, But if her husband remains silent before her day after day, then he has validated all his vows or all his obligations that are upon her, he has validated them because he fell before her on the day he heard them.
06:5430, 16, But if he nullifies them after hearing them, then he will bear his iniquity.
07:0530, 17, These are the laws that the Lord commanded Moses, between a man and his wife, and between a father and his daughter, when he was young in his father's house.
07:1631, 1, And the Lord spoke to Moses, saying, 31, 2, Take vengeance for the children of Israel upon the Midianites, afterward you shall be gathered to your people.
07:3131, 3, And Moses spoke to the people, saying, Arm yourselves men for war, and let them go against Midian to execute vengeance of the Lord upon Midian.
07:4731, 4, A thousand from every tribe, from all the tribes of Israel, you shall send to war.
07:5331, 5, So there were taken from the thousands of Israel, a thousand from each tribe, twelve thousand armed for war.
08:0631, 6, And Moses sent a thousand from every tribe to war, them and Phinehas the son of Eleazar the priest, with the sacred vessels and the alarm trumpets in their hands.
08:1831, 7, And they fought against Midian, as the Lord had commanded Moses, and they killed all the males.
08:3031, 8, And they slew the kings of Midian, besides those who were slain, Ebi, Regem, Zur, Hur, and Reba, the five kings of Midian, and Vilam the son of Vie they slew with the sword.
08:4431, 9, And the children of Israel took captive the women of Midian and their little ones, and plundered all their cattle, and all their flocks, and all their possessions.
09:0031, 10, And they burned all their cities in which they lived, and all their camps, with fire.
09:0731, 11, And they took all the plunder and all the spoil, both of men and beasts.
09:1831, 12, And they brought the captives, and the spoil, and the plunder, to Moses and Eleazar the priest, and to the congregation of the children of Israel, into the camp, to the plains of Moab, which are by the Jordan at Jericho.
09:3431, 13, And Moses and Eleazar the priest, and all the princes of the congregation, went out to meet them outside the camp.
09:4731, 14, And Moses was angry with the captains of the army, the captains of thousands and the captains of a hundred, who came from the war.
09:5731, 15, And Moses said unto them, Why have ye left all the women alive?
10:0731, 16, Behold, they were because the children of Israel, by the counsel of Balaam, committed transgression against the Lord in the worst matter, and there was a plague in the congregation of the Lord.
10:2231, 17, Now therefore, kill every male among the little ones, and every woman who has known a man by cohabitation, kill her.
10:3731, 18, But all the girls who have not known a man through cohabitation, keep them alive for yourselves.
10:4531, 19, And you shall encamp outside the camp for seven days; whoever of you has killed a person, and whoever has touched a dead person, shall purify yourselves on the third day and on the seventh day.
11:0231, 20, And every garment, and every vessel of skin, and every work of goat's hair, and every vessel of wood, you shall purify.
11:1931, 21, And Eleazar the priest said to the men of the army who had gone to battle.
11:26This is the ordinance of the Torah that the Eternal commanded Moses, 31, 22, However, gold, and silver, copper, iron, tin and lead, 31, 23, Everything that can withstand fire.
11:44You will pass it through the fire, and it will be pure, and everything that does not endure the fire, you will pass through water.
11:5931, 24, And you shall wash your clothes on the seventh day, and you shall be clean, and after that you may come into the camp.
12:0931, 25, And the Lord spoke to Moses, saying, 31, 26, Take an account of the spoil of the capture, both of man and of beast.
12:24You and Eleazar the priest and the heads of the fathers' houses of the congregation.
12:2931, 27, And you shall divide the capture into two parts, between those who made war, those who went out to battle, and all the congregation.
12:4231, 28, And you shall set apart a tribute to the Lord from the men of war who went out to battle, a soul of five hundred, both of men and of oxen, of donkeys and of sheep.
12:5531, 29, And from the half of the children of Israel you shall take one out of every fifty, both of men and of oxen, of donkeys, of sheep and of every animal, and you shall give it to the Levites, who keep the charge of the tabernacle of the Eternal.
13:2531, 31, And Moses and Eleazar the priest did according to all that the LORD had commanded Moses.
13:3431, 32, And the remainder of the plunder which the men of war took was.
13:40675 thousand sheep, 31, 33, 72 thousand oxen, 31, 34, 61 thousand donkeys, 31, 35, and 32 thousand people.
13:57Of women who had not known a man through cohabitation.
14:0331, 36, And the half for those who had gone out to war was the number of, 337 thousand 500 sheep.
14:1431, 37, And the tribute to the Lord of the sheep was 675.
14:2031, 38, And the oxen, 36 thousand, and their tribute to the Eternal, 72.
14:3131, 39, And the donkeys, 30 thousand 500, and their tribute to the Eternal, 61.
14:4131, 40, And the people, 16 thousand, and their tribute to the Eternal, 32 people.
14:4831, 41, And Moses gave the tribute, the offering to the Lord, to Eleazar the priest, as the Lord had commanded Moses.
15:0231, 42, And of the half of the children of Israel, which Moses divided from the men who made war, 31.
15:1143, Half of the congregation was, 337 thousand 500 sheep, 31, 44, 36 thousand oxen, 31, 45, 30 thousand 500 donkeys, 31, 46, and 16 thousand people.
15:3231, 47, And Moses took of the half of the children of Israel, one out of every fifty, both of men and of beasts,
15:44and gave them to the Levites, who kept the charge of the tabernacle of the Lord, as the Lord had commanded Moses.
15:5231, 48, And the captains of the thousands of the army came near to Moses, the captains of thousands and the captains of hundreds.
16:0531, 49, And they said to Moses, Your servants have taken a census of the men of war who are under our command, and not one of us is missing.
16:1631, 50, And we have brought an offering to the Lord, each man what he found of golden vessels, bracelets and armlets, rings, earrings and necklaces, to make atonement for our souls before the Lord.
16:3431, 51, And Moses and Eleazar the priest took the gold from them, every wrought vessel.
16:4231, 52, And all the gold of the offering that they set apart to the Eternal was 16,750 shekels, from the commanders of thousands and from the commanders of hundreds.
16:5731, 53, For the men of the army had taken each one for a plunder.
17:0431, 54, And Moses and Eleazar the priest took the gold from the commanders of thousands and from the commanders of hundreds.
17:16And they brought it into the tabernacle of meeting as a reminder for the children of Israel before the Lord.
17:22Numbers 32:1 And the children of Reuben and the children of Gad had a very great number of cattle, and they gave the land of Jahaser and the land of Gilad, and behold, the place was a place for cattle.
17:3832, 2, And the children of Gad and the children of Reuben came, and spoke to Moses and to Eleazar the priest and to the princes of the congregation, saying.
17:4932, 3, Atarotidibon and Jahaser and Nindayyesbon and Elale and Zebam and Nebo and Beon.
17:5832, 4, The land that the Eternal has struck before the congregation of Israel is a land for livestock.
18:06And your servants have cattle.
18:1032, 5, And they said, If we have found favor in your eyes, let this land be given to your servants for a possession,
18:19Do not make us cross the Jordan.
18:2232, 6, And Moses said to the children of Gad and to the children of Reuben,
18:27Will your brothers go to war and you will stay here?
18:3332, 7, And why do you discourage the hearts of the children of Israel so that they do not go over to the land that the Eternal has given them?
18:4232, 8, Thus did your fathers when I sent them from Kadesh Barnea to see the land.
18:5132, 9, So they went up to the valley of Eshcol and saw the land,
18:57and discouraged the hearts of the children of Israel so that they would not come into the land which the Lord had given them.
19:0332, 10, And the going of the Lord was kindled on that day, and he swore, saying.
19:1332, 11, If any of the men who came up from Egypt, from twenty years old and upward,
19:19You will see the land I swore to Abraham, Isaac, and Jacob, because they did not fully follow me.
19:2532, 13, And the anger of the Lord was kindled against Israel, and he made them wander in the wilderness forty years,
19:46until the whole generation that had done evil in the sight of the Lord was finished.
19:5132, 14, And behold, you have risen in place of your fathers,
19:59offspring of sinful men, to add even more to the heat of the Eternal's anger against Israel.
20:0732, 15, For if you turn away from following him,
20:11He will leave them again in the desert, and you will destroy all this people.
20:1632, 16, And they came to him and said,
20:22We will build corrals here for our livestock, and cities for our little ones.
20:2932, 17, And we will arm ourselves diligently before the children of Israel,
20:36until we have brought them to their place.
20:38And our little ones will live in fortified cities because of the inhabitants of the land.
20:4732, 18, We will not return to our homes until each of the children of Israel has inherited his inheritance.
20:5532, 19, For we shall not inherit with them on the other side of the Jordan, nor beyond.
21:01For our inheritance is given to us on the east of the Jordan.
21:0732, 20, And Moses said unto them, If ye will do this thing, if ye will arm yourselves for war before the LORD.
21:1532, 21, And every one of you who arms himself shall cross the Jordan before the Lord,
21:23until he has cast out his enemies from before him.
21:2732, 22, And the earth shall be subdued before the Eternal,
21:34Then you will return and be blameless before the Lord and before Israel,
21:40and this land will be your possession before the Lord.
21:4532, 23, But if you do not do this, behold, you have sinned against the Lord,
21:52and know that your sin will find you out.
21:5432, 24, Build for yourselves cities for your little ones and pens for your livestock,
22:03and do what came out of your mouth.
22:0732, 25, And the children of Gad and the children of Reuven said to Moses,
22:13Your servants will do as my lord commands.
22:1532, 26, Our little ones, our wives, our flocks and all our livestock,
22:24They will be there in the cities of Gilad.
22:2732, 27, And your servants, every man armed for war,
22:33They will pass before the Lord to battle, as my lord says.
22:3732, 28, And Moses commanded concerning them Eleazar the priest and Yehoshua the son of Nani
22:47to the heads of the fathers' houses of the tribes of the children of Israel.
22:5332, 29, And Moses said unto them, If the children of Gad and the children of Reuven go over with you the Jordan,
23:01all armed for war before the Eternal, and the land is subdued before you.
23:08Then you shall give them the land of Gilad as a possession.
23:1332, 30, But if they do not pass armed with you,
23:18then they will have possessions among you in the land of Canaan.
23:2432, 31, And the children of Gad and the children of Reuven answered, saying,
23:30What the Eternal has said to your servants, so we will do.
23:3632, 32, We will cross over armed before the Eternal into the land of Canaan,
23:42and our possession of our inheritance will be on this side of the Jordan.
23:4832, 33, And Moses gave to them,
23:53to the children of Gad and to the children of Reuven,
23:56and half the tribe of Manasseh son of Joseph,
24:01the kingdom of Sihon king of the Haemorites,
24:03and the kingdom of Ag king of Bazan,
24:06the land with its cities within its borders,
24:09the cities of the earth around them.
24:1332, 34, And the children of Gad built Dibon and Ataroth and Aroer,
24:1832, 35, Yatroxofán and Jaacer and Yorbea, 32, 36, and Beit Nimda and Beit Arán.
24:29Fortified cities and sheep pens.
24:3332, 37, And the sons of Reuven built
24:38Yesbon and Elale and Kiriah Tayim, 32, 38,
24:43and Nebo and Baalmeon, changing their names, and Sibmah.
24:47And they gave names to the cities they built.
24:5232, 39, And the children of Magir the son of Manasseh
24:57They went to Gilad and took it,
24:59and they drove out the Haemorites who were there.
25:0232, 40, And Moses gave to Magir the son of Manasseh to Gilead,
25:09and he lived there.
25:1232, 41, And Yair the son of Manasseh went and took their villages,
25:17and called them Jaboté.
25:2032, 42, And Novaj went and took Kenat and its villages,
25:25and called them Novaj, after his name.
25:29Deep spiritual reflection.
25:33The Parasah Matot opens with a section on vows and oaths,
25:37an issue that, at first glance, might seem merely legal.
25:43However, its position at the beginning of the Parasa
25:47and attention to detail reveal its profound ethical and spiritual importance.
25:53The central message for the people of Israel is the sanctity of the given word.
25:58The Eternal, whose word is truth and fulfillment,
26:03He hopes that his people will emulate this quality.
26:07He will not profane his word.
26:09Numbers 30, 3,
26:11It is a commandment that emphasizes personal integrity and community trust.
26:15Razi, in his commentary,
26:19emphasizes that the Torah is addressed to the heads of the tribes because they are the ones who have the authority to annul certain vows.
26:27Especially those that could cause suffering or were done impulsively.
26:33This introduces the principle of the annulment of votes,
26:38to Tarat Nedarim,
26:40a magical institution that allows the release of a vote under certain conditions,
26:45recognizing human fallibility and divine mercy.
26:50However,
26:51As commentators point out,
26:54This cancellation should not be taken lightly,
26:56but it is a serious process that seeks to correct an error,
27:00not to shirk responsibility.
27:03The Ramban,
27:05Nachmanides,
27:06delves into the idea that vows are a way of getting closer to God,
27:11by self-imposing restrictions that go beyond the law.
27:15But he warns that they must be done with the utmost seriousness and not as a game.
27:21The same in Abotos,
27:2316 teaches,
27:24be careful with the study of the Torah,
27:27because the acquisition of it is for you the fear of heaven.
27:30And the observance of vows is aligned with this fear and respect for the divine word and one's own.
27:39The second part of the Parasha recounts the war against Midian,
27:43an event that arises as retribution for the Peor incident,
27:47where Midian instigated Israel to immorality and idolatry.
27:51This passage,
27:54although difficult due to its warlike content,
27:56conveys important ethical principles.
27:59The war is not for territorial conquest,
28:03but a revenge from the Eternal,
28:06a purification of the evil that corrupted the people.
28:10Moses' instruction to kill certain Marianite women,
28:14numbers 31, 17,
28:17has been the subject of intense discussion.
28:20From a traditional Jewish perspective.
28:23This order is understood in the context of existential and spiritual threat
28:29that Midian represented for the purity of the people of Israel,
28:33especially for its role in seduction towards idolatry and promiscuity.
28:39It is not an incitement to arbitrary cruelty,
28:43but a drastic measure to eliminate the source of a moral and spiritual plague
28:47that almost destroyed the nation.
28:49The same in Sanhedrin 9, 6 discusses the laws of war
28:55and the justification of such actions in times of existential threat.
29:00The ritual purification of warriors and loot,
29:04numbers 31,
29:0719 to 24,
29:09underlines the importance of holiness even in the heat of battle.
29:14Reaffirming that Israel's actions must be in line
29:18with divine will and the preservation of spiritual purity.
29:24Finally,
29:25the request of the tribes of Gad and Reuben to settle east of the Jordan
29:29and Moses' response offers a crucial lesson
29:32on community responsibility and unity.
29:35Moses initially rebukes them,
29:39fearing that their desire to settle before the conquest of Canaan
29:43discourage the rest of the people,
29:45as happened with the spies,
29:47numbers 32, 6 to 15.
29:51Moses' warning,
29:53know that your sin will find you out,
29:55numbers 32, 23,
29:58It is a powerful lesson about inevitability
30:01of the consequences of actions.
30:04However,
30:06once the tribes commit to go ahead of their brothers
30:10and participate in the conquest,
30:12Moses agrees.
30:14This episode teaches that individual freedom
30:17and tribal needs must be subordinated
30:20to the collective well-being of the nation.
30:23Unity and mutual commitment are essential
30:26for the success of the people of Israel.
30:28Inés emphasizes the importance of the promise
30:33what the tribes of Gadirreuben did
30:35and how its fulfillment was crucial
30:37for its integrity and that of the nation.
30:41Connections from Messianic Judaism,
30:44Hebrew and messianic vision.
30:46From a Hebrew and messianic vision,
30:49The Parasama Tot offers significant resonances
30:52with the life and mission of Yeshua,
30:55the Messiah,
30:56as the servant of the Eternal.
30:58The section on vows and oaths
31:01takes on a new dimension
31:03in light of the teachings of Yeshua.
31:06The Torah demands strict compliance
31:09of the given word.
31:12Yeshua raised this demand in the Sermon on the Mount,
31:15saying,
31:16Do not swear in any way, not even by heaven,
31:21because it is the throne of God.
31:23Not even on earth,
31:25for it is the footstool of his feet,
31:27nor for Jerusalem,
31:29because it is the city of the great King.
31:32Nor shall you swear by your head,
31:34because you can't make it black or white
31:36not a single hair.
31:37If it is not your speech,
31:40Yeah,
31:41Yeah,
31:41and,
31:42No,
31:42No,
31:43because what is more of this,
31:45comes from evil,
31:46Matthew 5,
31:4834 to 37.
31:51Yeshua does not annul the law on vows,
31:54but internalizes and radicalizes it,
31:57emphasizing that true integrity
31:59It lies in one's word always being truthful,
32:02without the need for additional oaths.
32:06This reflects purity of intention
32:09what is expected of the believer,
32:11in keeping with the character of the Messiah,
32:13whose word is always yes and amen,
32:162 Corinthians 1,
32:1820.
32:19The servant of the Eternal,
32:21Yeshua,
32:22he didn't need to take vows,
32:24for his life itself was an expression
32:26of absolute fidelity to the will of the Father.
32:30The war against Mariana and the purification of evil
32:33have a messianic application
32:35in the concept of spiritual warfare
32:37and the removal of impurity.
32:40Yeshua,
32:41like the Messiah,
32:42He came to dismantle the works of the adversary
32:45and to purify the people from their sin,
32:481 John 3:8.
32:51His mission was not through physical violence,
32:54but through sacrificial surrender
32:57to atone for sin
32:58and establish the kingdom of God.
33:01The Eternal's Revenge
33:03It is not simply an act of anger,
33:06but a manifestation of his justice
33:08that seeks to eradicate evil
33:09and restore holiness.
33:11In this sense,
33:14Yeshua,
33:15like the suffering servant,
33:17Isaiah 53,
33:19embodies divine justice
33:20bearing the sin of many,
33:23offering a path to spiritual purification.
33:27The purification of the spoils of war
33:29prefigures the need for purification
33:31of everything that enters the kingdom of God.
33:34Negotiations with Gad and Reuben
33:37on the settlement east of the Jordan
33:40illustrate the importance of unity
33:42and commitment to the community.
33:46Yeshua, the Messiah,
33:48He constantly called his followers
33:50to unity and mutual service.
33:54He taught that leadership is service
33:56and that true greatness lies
33:58in sacrifice for the good of others,
34:00Mark 10, 43 to 45.
34:05The tribes of Gad and Reuben,
34:07in the end,
34:08They understood that their individual well-being
34:10was linked to the destiny of all Israel.
34:14This is an image of the Messianic congregation,
34:18where individuals must put the common good first
34:21above selfish interests,
34:23committed to the mission
34:25to spread the light of the Torah
34:26and the kingdom of God.
34:28Moses' warning,
34:31Know that your sin will find you out,
34:34It is reflected in the teachings of Yeshua
34:36on the law of sowing and reaping,
34:39Galatians 6, 7 to 8.
34:42And the certainty of divine judgment
34:44for those who persist in disobedience.
34:48Relevant prophecies that resonate with the portion.
34:51Isaiah 42, 1 to 4.
34:55The servant of the Eternal.
34:57This passage describes the servant of the Eternal
34:59who will not shout or raise his voice,
35:02that he will not break the bruised reed
35:04nor will he extinguish the smoldering flax,
35:06and will bring justice to the nations.
35:10The stillness and justice of the servant
35:13contrast with the revenge of war,
35:15showing a different side
35:17of divine justice manifested
35:19through the Messiah.
35:22His unwavering fidelity to the word of the Eternal,
35:26without the need for oaths,
35:28and its focus on justice and integrity,
35:31They reflect the purity that is expected of the people,
35:33and is perfectly located in it.
35:37Or translation from Hebrew.
35:39Behold my servant, whom I uphold,
35:44my chosen one, in whom my soul delights.
35:48I have put my spirit upon him,
35:50He will bring forth justice to the nations.
35:54Or historical and cultural data,
35:56the concept of the servant of the Eternal
35:58is central to the prophets
36:00and describes a figure who is not only a leader,
36:03but a moral and spiritual example
36:05for Israel and the nations.
36:09Yeshua, like Moses,
36:11acts as a mediator and a liberator,
36:14but their liberation is fundamentally spiritual.
36:18His life and teaching align
36:20with the perfection of the word
36:22and the commitment that Parasá Matot demands.
36:26Concluding reflection for current life.
36:30The wisdom of Parasá Matot
36:32resonates deeply in the contemporary world.
36:35In an age where promises are often easily broken
36:41and the word loses its value,
36:43The Parasa calls us to the sanctity of the given word.
36:48How lightly do we make commitments?
36:50We are people of our word in our daily interactions,
36:56in our businesses,
36:57in our personal relationships.
37:00The teaching on vows reminds us
37:03that every word has weight
37:05and that the integrity of a person
37:07It is measured by your ability to deliver what you say.
37:10At the individual level,
37:13This invites us to be aware of our promises,
37:17to avoid lightness in our oaths
37:19and build a reputation for reliability.
37:24At the community level,
37:26challenges us to foster a culture of trust and responsibility,
37:30where agreements are respected
37:32and statements are valued.
37:34The episode of the war against Midian,
37:38although from a very different context to ours,
37:41forces us to reflect on the need
37:43to confront and purify evil
37:45in our lives and societies.
37:48In a world plagued by immorality,
37:51corruption and ethical challenges,
37:53How do we respond?
37:56Do we ignore evil,
37:58or we seek to eradicate it from its roots,
38:01not with indiscriminate violence,
38:02but with moral and spiritual firmness?
38:06The Parasa suggests that there are evils
38:09that cannot be tolerated
38:10if the sanctity and purity of the community
38:13must be preserved.
38:15This drives us to social responsibility,
38:19to fight against injustice,
38:21oppression and moral decay,
38:23first within ourselves
38:25and then in our environment.
38:30Finally,
38:30Gadir Reuben's request
38:32and Moses' wise response
38:34They teach us the supreme importance
38:36of unity and collective responsibility.
38:40In an increasingly individualistic world,
38:43where people often prioritize
38:45their own interests above the common good,
38:49the Parasa reminds us
38:50that we are part of a whole.
38:52Global challenges,
38:56are environmental,
38:57social or economic,
38:59cannot be resolved
39:00if each tribe acts
39:02only for their own benefit.
39:06The promise of Gadir Reuben
39:08to fight alongside his brothers
39:09before settling in their own land
39:12is a model of solidarity
39:13and mutual commitment.
39:15In current life,
39:19This means investing in our communities,
39:22support those who fight
39:23and understand that our own well-being
39:26is inextricably linked
39:28to the well-being of all.
39:29It is a call to empathy,
39:33to cooperation
39:34and to construction
39:35of a shared future,
39:37where the given word
39:38be an anchor of confidence
39:40and unity an engine for progress.
39:44The Parasá Matot,
39:45in its essence,
39:46invites us to live with integrity,
39:48to fight for purity
39:50and to build a community
39:51based on mutual responsibility.
39:54The sources consulted
39:58for the previous study
40:00include the Torah,
40:01the Talmud,
40:02various Midrashim,
40:04and comments from Razi,
40:05Ramban and Inesle.
40:08When the Son of Man
40:09come in his glory,
40:11and all the holy angels with him,
40:13then he will sit down
40:15on his throne of glory.
40:17And they will be gathered before him
40:19all nations,
40:21and will separate them from each other,
40:23as the shepherd separates
40:24the sheep of the goats.
40:27And he will set the sheep on his right,
40:30and the goats on his left.
40:34Then the King will say
40:35to those on his right,
40:37Come, you who are blessed by my Father,
40:39inherit the prepared kingdom
40:41for you
40:41since the foundation of the world.
40:45Because I was hungry,
40:46and you fed me,
40:48I was thirsty,
40:49and you gave me to drink,
40:50I was a stranger,
40:51and you picked me up.
40:54I was naked,
40:55and you covered me,
40:56sick,
40:57and you visited me,
40:59in prison,
41:00and you came to me.
41:02Then the righteous
41:04They will answer you saying,
41:05Mister,
41:06when we saw you hungry,
41:08and we feed you,
41:09or thirsty,
41:10and we gave you as a baby.
41:11And when we saw you a stranger,
41:15and we picked you up,
41:16or naked,
41:17and we've got you covered.
41:19Or when we saw you sick,
41:22or in jail,
41:23and we came to you.
41:25And the King answered,
41:27will tell them,
41:28Truly I tell you
41:29that as soon as they did it
41:30to one of these
41:31my younger brothers,
41:33They did it to me.
41:34Matthew 25:31-34
41:38This passage shows
41:41that the final judgment
41:42is based on our actions
41:44towards one's neighbor,
41:45and that true justice
41:47is reflected in practical love
41:49towards those in need.
41:50Jesúa resumes
41:53These ideas
41:54clearly,
41:55showing that
41:56faithfulness to God
41:57expresses itself
41:58serving others
41:59with love and justice,
42:01unnecessarily
42:01to see it physically.
42:05Serve the needy
42:06is to serve the Messiah,
42:08your representative.
42:11Blessed
42:11the poor in spirit,
42:13because of them
42:14is the kingdom
42:15from the skies.
42:17Blessed
42:18those who cry,
42:19because they
42:20will receive consolation.
42:23Blessed
42:23the meek,
42:25because they
42:25will inherit the earth.
42:28Blessed
42:29those who have
42:30hunger and thirst for justice,
42:32because they
42:32will be satisfied.
42:36Blessed
42:36the merciful,
42:38because they
42:39will obtain mercy.
42:42Blessed
42:43those with a pure heart,
42:44because they
42:45they will see God.
42:48Blessed
42:49the peacemakers,
42:50because they
42:51will be called
42:52children of God.
42:54Blessed
42:55the persecuted
42:56because
42:57of justice,
42:58because of them
42:59is the kingdom
42:59from the skies.
43:02Blessed
43:03you are when
43:04because of me
43:04they insult you
43:05and persecute you,
43:07and say
43:07all kinds
43:08of evil
43:08against you
43:09lying.
43:10rejoice
43:12and rejoice,
43:13because your
43:14award
43:14is big
43:15in the heavens.
43:17Fountain,
43:18Matthew 5
43:183 to 12
43:19Our Father
43:22what are you
43:22in the heavens,
43:24sanctified
43:25be your name.
43:28Come on
43:28your kingdom,
43:30be done
43:31your will,
43:33as in heaven,
43:34so too
43:35on earth.
43:36give us today
43:38our bread
43:39necessary
43:39and forgive
43:42our debts,
43:44as well as
43:45us
43:45we forgive
43:46to our
43:47debtors.
43:48And we do not
43:50you bring in
43:50on trial,
43:52but deliver us
43:53from evil.
43:54Amen.
43:56Fountain,
43:57Matthew 6
43:579 to 13
43:58Retranslated
43:59into Hebrew,
44:00the language
44:01original
44:01of Yeshua
44:02and translated
44:03into Spanish.
44:04We have arrived
44:06in the end
44:07for this week,
44:08I'll wait for you
44:09the next one
44:09to continue
44:10learning.
44:12Thank you
44:13to see
44:13this video.
44:15Share it,
44:17subscribe,
44:18comment
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44:35support
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44:41May God
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44:43for your support.
44:45Salom
44:46Mubraja,
44:47and remember,
44:48if you study
44:48and you investigate,
44:50you will know
44:50the truth,
44:51and the truth
44:52will make you
44:52free.
44:53girl,
44:55No.
44:57No.
44:58No.
44:58No.
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