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00:27Marta is happy to have
00:29Jesus in her home, so she busies herself, like any good woman, in the matters that
00:36Every woman considers this essential: a clean, tidy, well-presented house, with everything in its place.
00:44and the best possible food. But brothers, who is doing their best for their exceptional
00:51Guest? Marta complains about her sister's lack of help. Furthermore, it's everyone's responsibility
00:58A woman should attend to the chores of the house and not be sitting at the feet of a teacher. Jesus told him
01:05He teaches Marta that there is only one thing worth fighting for, one thing of value, importance, and fundamental importance.
01:13In extreme cases, something to which women also have a right in Jesus' group: to be disciples
01:20of the kingdom of God. To develop the following section, Luke starts from a very frequent theme
01:28In his work, prayer, and in this case he presents us, once again, with Jesus praying.
01:36However, according to the accounts in the Gospels, Jesus sometimes prayed alone.
01:43at night, sometimes in the early hours of the morning, in a mountain or in a solitary place, but always
01:50always seeming alone. The disciples are drawn to this constant reference to Jesus
01:57to God through prayer. So, motivated by a moment when Jesus withdrew to
02:03to pray, upon his return one of his disciples asked him to teach them to pray, of the same
02:11in the way John taught his disciples. A community that gathers for religious reasons.
02:18They seek to have a distinctive prayer that identifies them. That is why Jesus tells them that
02:27When you pray, say the prayer we call the Lord's Prayer. The Father
02:34Our source is found in both Luke and Matthew, which is why we attribute said material to
02:40Source Q, which forces us to believe that both evangelists made some
02:48adjustments to fit their own theologies. It is thought that Matthew presents us with
02:55a more elaborate form, and therefore with its own additions, which Lucas offers us
03:03A version closer to the prayer that Jesus taught his followers. First,
03:11Jesus teaches his disciples to address God in the same way that He does, by calling him
03:18Father. Mark and Paul have passed on to us a tradition in which the word is preserved
03:25Aramaic used by Jesus when addressing God, whom He called Abba. The intention
03:34This title is meant to remind Christians that God is a loving, sweet, tender Father,
03:43Provident and protective of all his children. This anticipates the awareness that God hears us.
03:52always, and that He will attend to our requests without delay. The expression concerning the sanctification of
04:02The name of God does not refer to us being faithful or docile to God's will, nor that
04:10We praise him or live according to his precepts, but we await the eschatological moment in the
04:19that God himself, through his definitive and saving action, will sanctify his name by manifesting himself with
04:29all his power at the end of time, to be known by all peoples, acting and saving
04:38to Israel, as the prophet Ezekiel affirms. I will sanctify my great name, profaned among the
04:47nations, defiled there by you, and the nations will know that I am Yahweh, oracle of the Lord.
04:57When I, through you, will manifest my holiness in their sight. According to this vision,
05:07Only God has the power and ability to sanctify his own name or to sanctify himself.
05:16When we say, "Thy kingdom come," we are asking Him to come and reign permanently among the
05:24Men. A Christian's deepest longing is for God to come now and make his reign present.
05:33This is also something that only God can accomplish. We humans cannot build the kingdom of God.
05:41nor should we get ahead of ourselves or rush it because it is an exclusive gift of divine mercy and grace.
05:49For its part, asking for bread means asking God for the goods necessary to live with dignity.
05:57but that we may also be able to share it in order to merit the Eucharistic bread, and in the other
06:05life, to sit at the final table of the kingdom. Luke doesn't speak of forgiving sins, but debts.
06:14Although the meaning also applies to debts owed to God because of sin. The author
06:22He believes that we should be willing to forgive even what others owe us financially.
06:29hoping that others will also forgive our debts and that, in the end, God will forgive us.
06:38all that we owe to him. And finally, brothers, we ask the Father that we may never deny him.
06:47of our faith, of our total adherence to Jesus, nor in our faithfulness to the Lord God, but
06:54that we may be faithful until the coming of God's kingdom. To illuminate the prayer that Jesus taught
07:03To his disciples, Luke now places a parable that teaches to persevere in prayer until one is delivered.
07:12He gets what he needs or asks for, just like a friend who insists on getting bread from
07:20another friend. Moreover, Jesus reflects on the effectiveness of turning one's heart back to God, for everyone who
07:29He who seeks God or calls upon God will obtain whatever he asks for; seek and he will find the one he calls upon.
07:38The proof is in the parents who look out for the well-being of their children, giving them everything they need.
07:45They need. And if men who are capable of doing evil act this way, how much more will the Father act to help them?
07:52Those who ask the Holy Spirit? For Luke, all a faithful follower of Jesus needs is
08:01His very Spirit. Matthew said that God would give us good things, but for Luke the only good thing is
08:10the Holy Spirit, because He will teach us to ask for what is truly and authentically good.
08:19Luke presents Jesus eating at the home of a Pharisee. The Pharisee is surprised that Jesus does not perform the ritual.
08:26of purification. But it's not about washing your hands before a meal; it's a ritual of
08:34purification
08:35which makes food a sacred moment. Jesus refers to the purity that should spring from the heart
08:42and not of an external and ritual purity that cannot coexist with inner impurity, that is, with the
08:51inability to approach God worthily. Luke introduces the theme of almsgiving as a means of purification.
09:01the inner self and approaching holy things in a worthy manner. Jesus is not against details
09:09meticulous in the details of cultural and ritual life, but asks us not to forget what is fundamental: love for
09:18God
09:18and justice in dealing with others. In addition, he rebukes those who listen to him because they seek
09:27To be above everyone else. The imposition of such minute mandates on people, forgetting that the
09:36Faithfulness and loyalty to God is the most prominent principle of action. Luke invites the servants to be
09:45always ready to receive their Lord when He returns. But Jesus is clear: if the servant is faithful
09:53Before their Lord returns, that is, at the Paruchia, when he comes back, it will be invested in the
10:00papers and in the kingdom of God, the servant will be the Lord himself, who will then be the servant of
10:09his slaves. Peter wants to know if this attitude is for all disciples or followers of Jesus, or if
10:17This also applies to the twelve. Jesus' answer is very clear. The servants, the disciples, must
10:26to perform their duties to deserve their reward. But the administrators, the twelve, have greater obligations.
10:35responsibilities. So if a servant doesn't do his job well, he will receive his punishment. But if a
10:43If the administrator doesn't do their job, their punishment will be greater. If I'm given something, I receive it as mine and I can
10:51I can do with it whatever I want. But if I'm entrusted with something to take care of, the owner remains the owner.
10:58owner and I will have to answer to him for what he has done with his possessions.
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