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00:27As Jesus withdrew,
00:29As Jesus withdrew to the Mount of Olives,
00:31His agony begins.
00:33He is afraid and asks the Father to allow him to escape pain and death.
00:38But not even fear,
00:41He trusts in God's plans and surrenders to His will.
00:46This is where Judas makes his appearance,
00:49with the group that arrests Jesus to take him to the high priest's house,
00:55place where Peter's denials take place,
00:58who, remembering Jesus' prophecy,
01:01He went outside to cry bitterly, filled with pain and shame.
01:06As part of the sentencing process,
01:08The mockery and beatings against the Lord begin.
01:12The Sanhedrin, assembled, urges him to declare whether he is the Christ.
01:18But since Jesus sees himself sitting at the right hand of God,
01:22They ask him if he is the Son of God,
01:25And when the answer was yes,
01:28The plenary session considers that it no longer needs witnesses,
01:33because Jesus himself declared himself to be the Son of God.
01:36So they decide to present him to Pilate.
01:40Now, when Pilate discovers that Jesus is originally from Galilee,
01:46city that is under the jurisdiction and government of Herod Antipas,
01:51He sends him back to Him.
01:53And since Jesus ignores Herod,
01:57He returns him to Pilate,
01:59who, at the request of the people, ordered him to be crucified,
02:03even though the Roman prefect only intended to teach Jesus a lesson.
02:10Lucas does not describe any kind of torture,
02:13And yet, it depicts Jesus being helped by Simon of Cyrene,
02:18which helps him carry the cross.
02:21On his way to crucifixion,
02:24Jesus comforts the women who follow him,
02:27and they cry inconsolably.
02:30Luke presents Jesus asking the Father
02:34that He may forgive those who crucified Him,
02:36and those who mock or despise Him,
02:40and his prayer works,
02:42because one of those crucified with Him
02:45He asks for the joy of enjoying His kingdom when He comes in Him,
02:50And Jesus tells him that his request has been heard.
02:54Now, just as the first Adam closed the gates of paradise to his descendants,
03:02Jesus, the new Adam,
03:04He has opened the gates of paradise to his followers and to those who trust in him.
03:10Luke understands Jesus' death as the trusting surrender of his life into the hands of his Father.
03:18Jesus' death and his prayer also bear fruit.
03:23The centurion recognizes in Jesus a just man, faithful and obedient to God at all times,
03:31and the crowd adopts an attitude of repentance,
03:36beating their chests.
03:39Luke prepares his final chapter by talking about the women and acquaintances of Jesus.
03:45who had made, together with Him, the firm determination to go to Jerusalem
03:51to ascend to the Father and accept his final destiny.
03:55These same women are the ones who see where Joseph of Arimathea places the body of Jesus
04:03and they prepare the spices and myrrh with which they intend to anoint the body of their Lord.
04:09The resurrection and the apparitions.
04:13All evangelists agree that the women go very early on Sunday morning.
04:19to prepare the body of Jesus.
04:21However, they find that the stone has been removed.
04:25and men in resplendent robes, a symbol of new life,
04:30but also of their status as divine messengers,
04:34They are invited to look elsewhere for the one who is alive.
04:38This statement implies that Jesus is the living one par excellence.
04:44which is life par excellence.
04:47The women return to where the eleven and their companions are to announce this apparition.
04:54and the fact of the empty tomb, but they do not believe it.
05:00Once again, all the evangelists highlight Mary Magdalene first.
05:06Peter goes to the tomb, finds the linen cloths, and returns home heartbroken.
05:13Luke is the only one who tells us about the two disciples who return disconsolate
05:19to a village called Emmaus, located about 11 or 12 kilometers from Jerusalem.
05:26Let us remember that for Luke there are no appearances in Galilee, only in Jerusalem.
05:32so the intention in choosing that town is only to preserve
05:38the proximity to the religious capital of the Jews.
05:43Brothers, if we recall, Luke has a great appreciation for his theology of the Way,
05:49in such a way that it shows us how, with the death of Jesus,
05:55There is desolation among the followers of the Lord,
05:58and the two disciples on the road to Emmaus,
06:02They have left behind the path of Jesus to take another.
06:06The distress increases because they keep talking about everything that happened.
06:13perhaps in the last days or perhaps during the time they followed Jesus.
06:18The truth is that they are, in a way, disappointed.
06:24Their disillusionment is so great that they accept the company of a stranger.
06:30without daring to look at it closely.
06:33Luke says that the unknown man was Jesus,
06:37but the disciples' eyes were closed,
06:41unable to see beyond their pain and bitterness.
06:45Pain and bitterness that increases when Jesus asks them the reason for their argument.
06:51Something so fresh, yet so tragic,
06:55It was the only thing anyone was talking about in Jerusalem those days.
07:00The disciples' traveling companion certainly lives in another world,
07:05Because, brothers, even though we came from Jerusalem,
07:08I was unaware of the recent events,
07:12So one of them,
07:13whom Luke identifies as Cleophas,
07:17He explains the reason for his sadness.
07:19They had placed all their hope and trust in Jesus,
07:25a man from Nazareth who was powerful,
07:28both in his words and in his deeds.
07:32Those who followed him hoped that he would be the liberator of Israel.
07:37However, they condemned him to death and crucified him.
07:42They also recall that some women from their group had told them that they went to the tomb,
07:49They found it empty and even spoke of angels appearing.
07:54Furthermore, some members of the group went to confirm what the women had said.
07:59But Jesus, the dead man, was not there.
08:04Jesus takes the first step in comforting his followers
08:08and he explains to them the scriptures that spoke of the Messiah having to suffer to gain the
08:16glory.
08:16This sparked their curiosity and interest.
08:22So when they are arriving at the village and Jesus pretends to go further,
08:27They invite him to stay with them.
08:29And when Jesus performs the actions proper to the Eucharist, they recognize him.
08:36And Jesus disappears, and then they recognize what the Spirit was working in their hearts through the words of
08:46Jesus.
08:47And they run off to return to Jerusalem,
08:50where they discover that Jesus has already revealed himself to Simon and they also share their experience.
08:58The community gathering prompts a new appearance of Jesus.
09:03It is to them that Jesus gives his peace
09:07and to those who see that the same one who was nailed to the cross
09:11He is the same one who has risen from the dead to be with his own.
09:18Now the disciples are surprised, but with pure joy.
09:24Before returning to the Father, Jesus tells them that the Holy Scriptures of the Jews spoke of him.
09:31and only he is capable of giving full meaning to those writings.
09:36And that is why he is the only one who can open the understanding of the church
09:42so that they may understand the meaning of the Bible.
09:45For Jesus, Scripture itself prophesied that the Christ had to suffer,
09:52but he was also to rise again on the third day.
09:56And that this message of salvation should be proclaimed to all nations
10:01in order to achieve conversion and forgiveness of sins.
10:07With this brief summary made by Jesus, the preaching of the Christian kerygma begins.
10:15To close this cycle, Jesus promises to clothe his followers with the strength of God.
10:21that was to be poured out on Jesus' disciples.
10:26A promise that can only be fulfilled from Luke's perspective, in Jerusalem,
10:33where they must remain until the coming of the Holy Spirit is fulfilled.
10:39Luke closes the first part of his work by showing Jesus ascending to heaven to the throne of God,
10:47while raising his hands to bless them.
10:50They, for their part, returned to the temple to await the fulfillment of their Lord's promise.
10:58Okay, brothers, we'll see you for the closing of this wonderful course in our last session.
11:05Until then, blessings.
11:09Thank you.
11:10Thank you.