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00:08Music
00:13Music
00:28Preparation for the Ministry of Jesus
00:31Brothers, once again Luke inscribes the Baptist's ministry in universal history
00:38and within the Jewish community itself, when mentioning the high priests Annas and Caiaphas
00:46This last piece of information is inaccurate because in the Jewish people there is only one high priest
00:53And in the time of Jesus and Pilate he was called Caiaphas
00:57However, Annas, Caiaphas's father-in-law, knew how to play his part with Rome
01:03after Herod's policy of marginalizing the priestly families of Jerusalem
01:10Apparently, Annas was behind the pontificate of Caiaphas.
01:15and of his other sons who were also high priests
01:19The 15th year of the reign of Tiberius, the successor of Caesar Augustus
01:26It can be dated to around the years 28 and 29 AD.
01:31Pontius Pilate was also prefect of Judea, Idumea, and Samaria.
01:37the years 26 and 36 AD
01:41Hiero of Santipas ruled Galilee and Perea from 4 BC to 39 AD
01:51Annas served as pontiff from 6 to 15 AD
01:58And Caiaphas, a man who knew how to live in peace with Pilate
02:03He was high priest from 18 AD to 37 AD
02:09The degree of harmony between Caiaphas and Pilate
02:14This can be seen in the fact that both were deposed by Rome
02:18of their respective positions with a one-year difference
02:22Pilate in the year 36 and Caiaphas in the year 37
02:27Luke presents John as the image of the prophet to whom God addresses his word.
02:33just as he did in the past with Isaiah, Jeremiah, Hosea, and Ezekiel
02:40The evangelist does not develop a theology of the desert as a meeting place between God and his people
02:48but it presents the Baptist carrying out his ministry in this place
02:53In this way he can link the preaching of the deutero-Isaiah to the beginning of his book of consolation
03:03The text that Luke presents in a more comprehensive version than Mark and Matthew and the ministry
03:11from Juan
03:12If Luke elaborates on the version of the text of Isaiah
03:17It is because he wants to insist on the salvation that God promised
03:22And it is already being offered to all peoples, not just Israel.
03:28as we discovered in the next section
03:32The third evangelist insists that John travels throughout the Jordan region
03:39perhaps with the intention of attracting more people
03:43going in search of him himself
03:46The reference to the Jordan reminds us of the Jewish people crossing the Jordan.
03:52following the ark of the covenant and purification through circumcision
03:58and the celebration of Passover before entering the promised land
04:03and eat of its fruits
04:05Similarly, the Baptist invites us to cross the Jordan
04:10plunging into its waters
04:12and be able to enter as new men and women
04:17in the true and definitive promised land
04:21The concept of metanoia means completely changing course
04:28Forget the path that leads away from God and return to the one that leads us to him
04:34For its part, the term remission, which translates as forgiveness.
04:40It literally means being forgiven of a debt
04:45to be released from prison
04:47or to cease being a slave and become a free man
04:52John appears on the scene to fulfill God's promises
04:56and its mission is to prepare the people for the encounter with their God
05:01Conversion requires bearing fruit that shows a change of heart and mind.
05:08Therefore, it is not enough to be part of God's chosen people
05:13of the lineage of Abraham
05:15Being a child of Abraham is a gift from God
05:19which God may reiterate if the fruits of conversion are not borne.
05:24The God who announces John
05:27It separates itself from the one that Jesus will announce with his ministry.
05:31Well, while John speaks of a judgment of destruction
05:35Jesus will speak of a God who invites the sinner to return from his evil life
05:42Only Lucas introduces us to ordinary people.
05:46asking Juan for concrete actions
05:49that show the change of heart and mind
05:53Therefore, neither baptism, nor repentance, nor conversion are enough.
05:59We must act in a way that is the culmination of the life change
06:04The actions Juan is requesting are within everyone's reach.
06:09To help those in need
06:11Sharing one's own assets
06:13Avoid injustice and extortion
06:17In this section Lucas introduces a group of soldiers
06:21Probably Jews despised for working under Herod
06:27to subdue the Jews
06:29to those for whom they open the doors of salvation
06:33in the same way that they were opened for the Jews
06:38Certainly John does not know who will come after him
06:41But he knows that he is someone who comes from God.
06:45He doesn't think he is God himself.
06:48since it talks about sandals and straps
06:51Something that would not be possible to do with God.
06:55being, as the Jews confessed
06:59an incorporeal God
07:01What is certain is that the Baptist
07:05He knows he is not the last link
07:08of the life-saving chain
07:10that God has promised to his beloved people
07:13And while John baptizes with water
07:15The one for whom he prepares the way
07:19He will baptize with the Holy Spirit and fire
07:23In other words, it will immerse them in a completely new life.
07:29and with an imperishable purification
07:34Through the image of a peasant
07:36that throws the wheat into the air
07:38for whom the wind blows away the straw
07:41The Baptist insists that the final destination
07:45The bad ones are unfortunate
07:48This explains why John will send someone to ask Jesus.
07:52if it was he who was to come
07:55or if there was still someone else
07:57for appearing in the salvific scene of Israel
08:01Since Jesus in his performance
08:04did not agree with the promise
08:07which he had announced during his preaching
08:11Once again, Lucas takes him offstage
08:15to a character who will not be necessary
08:18in the next scene
08:19closing the cycle of the Baptist
08:22with his imprisonment by Herod Antipas
08:26who will end up killing the prophet
08:29In fact, Lucas will only mention
08:33in passing, the martyrdom of the Baptist
08:36at the hands of Antipas
08:38moving away from the long versions
08:41of Mark and Matthew
08:43Without any preparation
08:46Luke introduces us to Jesus
08:48already baptized and in prayer
08:50In response to both events
08:53the sky opens
08:54sign of God's nearness
08:56that breaks down all obstacles
08:59that separates man
09:01of his Lord
09:02The evangelist mentions again
09:05to the Holy Spirit
09:06now in the form of a dove
09:08descending upon Jesus
09:10associated thus
09:12water issues
09:13and of the Spirit
09:15just as it happened
09:16when in the creation
09:18God made all things
09:20through His Spirit
09:22and his word
09:23But Lucas
09:25He's also thinking
09:26in God's promise
09:28to pour out His Spirit
09:30above all moral
09:32announced by the prophet Joel
09:35The voice of God
09:37remember the words
09:38from Psalm 2
09:39an enthronement psalm
09:42by which God declared
09:44that the King
09:45descendant of David
09:46is constituted
09:48from the coronation
09:50in his son
09:52The genealogy of Jesus
09:54offered by Lucas
09:56differs from the one offered
09:58by Matthew
09:58with some exceptions
10:00but the fundamental
10:02more than the names
10:04It is the interest
10:05to link Jesus
10:07with illustrious figures
10:09and important
10:10to emphasize this
10:12the great honor
10:13of this man
10:15son
10:15symbol
10:16and model
10:17who is descended from David
10:19Abraham
10:20Adam
10:21and ultimately
10:23of God
10:24who offered it to us
10:26as an exclusive gift
10:27his
10:28and no one else's
10:29the author
10:31it does not intend
10:32to be exact
10:33by stating
10:34that Jesus had
10:35when he appeared on the scene
10:37about 30 years
10:39being able to have
10:40more or less
10:41that age
10:42to introduce ourselves
10:44to Jesus
10:45in continuity
10:46with the people of God
10:48Lucas offers us
10:49the narrative
10:50of temptations
10:52in the desert
10:53the spirit
10:55received at baptism
10:56is the one who sustains him
10:58in fidelity
11:00during these temptations
11:02fasting
11:0340 days
11:04wants to make it clear
11:06that Jesus
11:06is vulnerable
11:08to the needs
11:09that they can carry it
11:11to infidelity
11:12bye
11:12or to disobey
11:14his will
11:15however
11:16during temptations
11:18Jesus warns him
11:20to hell with it
11:20that there is no way
11:22of being a son of God
11:23but it is
11:24in trust
11:26absolute
11:27in fidelity
11:28total
11:29and in the delivery
11:30until death
11:31siblings
11:33that they continue
11:34with more hunger
11:35and thirst for the Lord
11:36We'll see each other
11:38in our next class
11:40blessings
11:41Music
11:43Music
11:44Music
11:49Music
11:55Music
11:57CC by Antarctica Films Argentina