- 1/27/2024
Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00 I seek refuge with Allah from the accursed Satan. In the name of Allah, the Most Gracious, the Most Merciful. Peace be upon you, my brothers and sisters.
00:17 Once again, Allah the Almighty has blessed us with His presence in the service of the Quran and the Shariah. We are grateful for this.
00:28 A brother asked, "Is it possible to forgive the great sin by the word of God, seeking forgiveness and other means?"
00:39 The essence of Shariah teachings is that the great sin is either forgiven by Allah's grace,
00:47 i.e. Allah can forgive all the great sins without any reason or repentance,
00:54 or it is done with complete repentance. Repentance means to repent from the past sins,
01:03 and to firmly believe that I will not repeat the sin again, only out of fear of Allah.
01:12 If it is related to financial worship, like Zakat, Fitrah, then it is to be paid.
01:20 And if it is related to physical worship, like Salah, Fajr, then it is to be paid.
01:26 Similarly, if you have committed a sin against the creation, beaten, or hurt someone,
01:31 then you should present yourself and ask for revenge.
01:34 And if there is spiritual pain, then seek forgiveness.
01:37 If you have taken someone's property, then return it and ask for forgiveness.
01:42 Then, in the presence of Allah, you should repent.
01:45 And if you do not have money, then take time from it or ask for forgiveness.
01:49 Similarly, if we have harmed someone, then we should compensate for that harm.
01:55 If you broke someone's wall or car window, then you should compensate for that harm
02:01 and you should also seek forgiveness.
02:04 Similarly, Hajj.
02:06 Hajj has the possibility of forgiving the great sins.
02:09 If in the presence of Allah, your Hajj is accepted, then.
02:15 Similarly, if a disbeliever accepts Islam, then according to the great command of the Prophet,
02:21 accepting Islam of someone destroys his previous sins.
02:26 They all are forgiven.
02:28 These are the matters.
02:30 You have mentioned the 'Mustahabbat'.
02:34 If we offer Salah, fast, and if any of these sins are forgiven, then they are small sins.
02:40 So, just rely on the fact that, by doing a great sin, you read the Kalima Tayyiba
02:46 and thought that the great sin will be forgiven, then it is not so.
02:49 For this, a complete and consistent practice of Shariah is required,
02:53 not that we take some things from ourselves.
02:56 It is necessary that if someone commits a small sin,
02:59 then the Prophet's command is that if someone commits a mistake,
03:03 and after that he does a good deed, then Allah Almighty removes his mistake.
03:09 For example, if someone commits a mistake,
03:12 now it is possible that he reads a Kalima, or does Istighfar,
03:16 or does Tazabud, or prays twice, then by the mercy of Allah,
03:19 it is expected that Allah Almighty will forgive that sin with the blessing of this good deed.
03:23 Like a Sahabi committed a mistake, he came and expressed it,
03:26 the Prophet remained silent, he offered Salah,
03:29 after this he asked where is that person,
03:31 so he stood up, the Master said, "Did you offer Salah with us?"
03:34 He said, "Yes."
03:35 He said, "This Salah is the atonement for your sin."
03:38 There is a narration that this reward is for the whole of my Ummah.
03:41 But remember this well, those who are listening to me,
03:44 because we immediately collect the results from our past.
03:47 This does not mean that we commit a sin with courage,
03:50 and then think that after this we will do a good deed,
03:53 and Allah Almighty will forgive us.
03:55 This good deed is for the person who is regretful,
03:58 who is ashamed, and wants to avoid sin,
04:00 and then he will do it, and he will attain blessings.
04:03 Not for the disobedient, for the stubborn,
04:05 who says, "Whatever I do, I will do a good deed,
04:08 and Allah will forgive me."
04:09 This should never be done.
04:11 He says, "Is it Kufr to call time bad?
04:15 Bad time means bad conditions,
04:18 so what will be the judgment?"
04:20 See, time is not a special time,
04:22 the Prophet (pbuh) stated in a Hadith,
04:25 that Allah Almighty says, "Do not call the time bad,
04:28 because I am the time,
04:30 because I change the night and day."
04:32 So, Allah Almighty did not say anything special about time,
04:36 but said, "Man is called bad time,
04:39 because I am the time,
04:42 because I change the night and day."
04:44 So, calling time bad does not mean that it is useless,
04:47 it means that the time has passed.
04:50 So, this is the time.
04:51 Is there any fault in our actions
04:53 that we call it bad?
04:55 And this is purely in the hands of Allah Almighty.
04:58 So, it is forbidden to call time bad.
05:01 We say that bad time is going on,
05:03 it means that bad conditions are going on,
05:06 or there are unforeseen disasters.
05:08 So, this is forbidden,
05:10 but the words are in every special Hadith,
05:12 that we should avoid the time.
05:14 If you want to say that society has become bad,
05:17 then do not say the word "time",
05:19 but say that evil has spread in the society.
05:21 Society has become very bad these days.
05:24 He says that due to bad deeds,
05:26 or problems and worries,
05:28 how can we call our fate bad?
05:32 Is this Kufr?
05:34 First, understand what is fate?
05:38 Allah Almighty's eternal decision,
05:41 which He made for the creation of creation.
05:44 So, Allah Almighty's decision is in a fixed order,
05:48 and we have no choice in that.
05:50 Who will be born, where will he die,
05:52 who will he marry, how many children will he have,
05:54 how many boys and girls, what will he eat?
05:56 All this has been decided by Allah.
05:58 And when the Sahaba said that
06:00 when it is decided, then why should we act?
06:02 The Master said, "Keep on acting."
06:04 Whatever Allah Almighty has created for,
06:06 that thing will be made easy for him.
06:09 The second thing that Allah Almighty has written,
06:11 those are our end.
06:13 Who will die on Islam, who will die on Kufr,
06:16 good or bad, guidance or misguidance,
06:18 all this has been written by Allah.
06:20 But not in the way that He has written and then imposed it on us.
06:23 Rather, the scholars say that Allah Almighty has known from His knowledge
06:27 who will do what to whom.
06:29 We are not even born yet,
06:31 but Allah Almighty knows, He has known from His knowledge.
06:33 When He saw Zaid stealing,
06:35 He made it written that he will steal at any time.
06:38 When Amr was praying,
06:40 Allah Almighty made it written that he will pray.
06:43 One person is dying by his own power,
06:45 by accepting Kufr.
06:47 Allah Almighty has made it written that he will die on Kufr.
06:50 One person is dying on Islam by his own power,
06:53 so this has been written.
06:55 Now that written will not change,
06:57 because if it changes,
06:59 then the lack of knowledge of Allah Almighty will be proven.
07:02 For example, Allah Almighty has noticed that a person
07:05 has known from his knowledge that a disbeliever will die,
07:07 there he made a disbeliever write it.
07:09 And here he recited this Kalima that he becomes a Muslim.
07:11 How can this be? Allah Almighty did not know.
07:13 So it is not forced by Allah Almighty to make it written.
07:16 Allah Almighty has known from His knowledge,
07:18 it is His perfection of knowledge,
07:20 that who is doing what with His power and authority,
07:23 He has known and has written it.
07:25 And because Allah Almighty's knowledge is very strong,
07:28 and there is no doubt in it, no defect, no defect,
07:31 so it will be written as it is written.
07:33 Now remember that if someone says that this is a bad fate,
07:36 then he has said something bad to Allah's written and Allah's decision.
07:39 So if his intention is that
07:41 because of what Allah has written, I am saying bad to him,
07:45 then it can be a disbelief.
07:47 And if it is not like that,
07:49 but if he says that this is better for me,
07:51 this is not compatible with me,
07:53 it is bad, then it is a bad fate.
07:55 In this respect, it is not disbelief.
07:57 But still it is not appropriate to say that it is bad fate.
08:00 Because what is the meaning of fate?
08:02 Allah's decision. Keep this in mind.
08:04 There is a caller with us. Assalamu Alaikum.
08:06 [Caller] Assalamu Alaikum.
08:08 [Ghamidi] Waalaikum Assalam.
08:10 [Caller] I want to ask, if I pray Fajr, Zuhr, Asr, Maghrib, Isha
08:13 and if I read the prayers immediately after the prayer in my area,
08:16 is there any problem in that?
08:18 Like this happens in Ramadhan also.
08:20 [Ghamidi] Meaning immediately after the call of prayer?
08:22 [Caller] Yes, immediately after the call of prayer.
08:24 The first time has passed.
08:26 If I read like this, is there any problem?
08:28 [Ghamidi] Okay, I will tell you.
08:30 [Caller] Because if I get late, I may get a problem.
08:32 [Ghamidi] Okay, I will tell you. Inshallah.
08:34 There is another caller. Assalamu Alaikum.
08:37 [Caller] Waalaikum Assalam.
08:39 [Ghamidi] Yes, brother.
08:41 [Caller] Mufti sahib, I have a question.
08:43 It is mentioned in the Holy Quran that
08:45 Allah Almighty has created Hazrat Adam (as) with His own hands.
08:48 So what is meant by these hands?
08:50 [Ghamidi] And?
08:52 I will tell you, Inshallah.
08:54 He takes the questions of this sister.
08:56 She says that the call of prayer from Fajr to Isha,
08:59 the way it is called, I read it immediately in the first time.
09:02 Is this right or not?
09:04 Because if I get late, I get afraid of the Qaza.
09:08 And she asked about Ramadan in the same way.
09:11 If you get afraid of the Qaza,
09:13 like you are tired,
09:15 if you wait for the congregation of men to finish,
09:18 and then you pray,
09:20 and you are in a state of sleep,
09:22 and then you get so deep sleep that the time is over,
09:25 then there is no shame for you.
09:27 You can read it.
09:29 And if you are not afraid of the Qaza,
09:31 then you should read Fajr in the first time.
09:33 For a woman, in the dark,
09:35 it is better to wait for the congregation of men in the rest of the prayers.
09:39 But this is not a compulsory or obligatory requirement.
09:42 Therefore, the sisters who are at home,
09:44 if they think that I can read it immediately,
09:47 then I will get involved in the children.
09:49 If a guest comes,
09:51 or if there is a problem with the housework,
09:53 then they should read it immediately.
09:56 One brother asked,
09:58 that there is a topic in the Quran
10:00 that Allah Almighty created Adam (pbuh) with his own hands.
10:04 See, Allah Almighty is pure from physicality.
10:07 If you see the face of Allah at any point,
10:10 'wajhun' means face,
10:12 so the literal translation is the face of Allah.
10:14 Although Allah Almighty is pure from face and form,
10:17 He has made it clear,
10:19 'laisa kamithlihi shay'un'
10:21 There is nothing like Allah.
10:23 This means that we are not like Allah.
10:25 This is our form, so it will not be the form of Allah.
10:28 In this way, Allah Almighty is pure from physicality.
10:30 If the mention of hands comes,
10:32 or the mention of feet or sitting comes,
10:34 then we have to interpret it.
10:36 So Allah created him with His own hands,
10:38 which means that Allah Almighty
10:40 did not use the physical means
10:42 that Allah Almighty uses to create man,
10:48 but directly the soul was inserted into Adam (pbuh)
10:52 And the normal method,
10:54 or according to the law,
10:56 or generally, that men and women are there,
10:58 from these, a child is born.
11:00 So Allah Almighty, as if He has manifested His perfect power,
11:03 that He created Adam (pbuh) without parents,
11:06 then He created Bibi Hawwa (r.a) from him,
11:09 so a woman was born from a man,
11:11 and Bibi Maryam (r.a) from her,
11:13 He created Jesus (pbuh)
11:16 without a father,
11:18 so a child was born from a woman,
11:20 and normally, a man and a woman are born.
11:24 So Allah Almighty has proven in every way
11:28 that His power is very powerful.
11:32 And if we think about it,
11:34 how scientists are working on it,
11:37 that can we take someone's tissue,
11:39 and put it on a person's forehead,
11:41 and bring a new person into existence, or not?
11:44 So anyway, this means that Allah Almighty
11:47 has to create Adam (pbuh)
11:49 with His perfect power and the hand of power
11:52 without any means.
11:54 We have one more caller with us.
11:56 Assalamu Alaikum.
11:58 - Walaikum Assalam.
12:00 - Yes, brother.
12:01 - Sir, I wanted to ask about the medicine,
12:04 - Go ahead.
12:05 - I want to know about the medicine.
12:07 - Yes.
12:08 - How many parts should be there,
12:10 and should the flesh be removed?
12:12 And secondly, should the bones be thrown out,
12:16 or not?
12:18 - Okay, and?
12:21 We will take a short break.
12:23 We are sure that you will wait for us.
12:26 Bismillahir Rahmanir Rahim.
12:28 The caller is waiting.
12:29 Assalamu Alaikum.
12:30 - Walaikum Assalam.
12:31 - Yes, brother.
12:32 - How are you, sir?
12:33 - Allah is great.
12:34 - Okay, I wanted to know that
12:36 when you have taken a bath with the whole body,
12:39 then after that,
12:40 should you perform ablution for prayer or not?
12:43 - Okay, and?
12:44 I will tell you, inshallah.
12:46 Brother said that how many parts are there for ablution?
12:50 In the hadiths, it is taught that
12:53 for a girl, one goat,
12:55 and for a boy, two goats.
12:58 The word 'goat' came,
12:59 you can do 'goat', 'calf', 'calf'
13:02 so you can take either goat or goat.
13:04 In fact, if you take goat according to the hadith,
13:07 then it is cheaper than goat.
13:09 So you can do it.
13:10 And for a boy, two is mentioned,
13:12 but if you do one goat, then it will be fine.
13:15 Secondly, can you take its meat out?
13:18 No, absolutely not.
13:19 Its meat has the same parts,
13:21 or the same command is there,
13:23 which is of the meat of sacrifice.
13:25 And for an animal, the same command is there,
13:27 which is of the animal of sacrifice.
13:29 That at least one year old goat or goat should be there.
13:32 And you can take three parts of its meat,
13:34 give it to relatives, eat it yourself,
13:36 and distribute it among the poor.
13:38 And you can also do that,
13:39 that you can distribute it all over,
13:41 you can also do that,
13:42 that you can cook it and invite people,
13:45 eat it yourself and give it to others.
13:47 No one is prohibited.
13:48 Some say that grandparents,
13:50 parents cannot eat it.
13:52 All these are self-made things.
13:55 Everyone can eat it.
13:57 And like this you said,
13:58 you can throw out the bones,
13:59 no, there is no prohibition.
14:01 These new plants come out in our homes
14:03 only when we are deprived of the essence of religion.
14:06 And I am very sorry that we,
14:08 year after year,
14:09 in fact some people,
14:10 all their lives,
14:11 in the pursuit of these wrong things,
14:13 taking care of them,
14:15 taking care of them,
14:17 they live away from the essence of religion.
14:19 Absolutely.
14:20 They do not tolerate the trouble that
14:22 if our elders are telling us something,
14:24 then whether it is in accordance with Sharia or not,
14:26 whether it is in accordance with the Quran and Hadith or not,
14:29 or is it contrary to it.
14:30 Whatever our elders did was absolutely right.
14:32 This is wrong.
14:34 I am not saying that you should have any misconception about your elders.
14:37 But at least,
14:39 in your homes,
14:40 as you have found out,
14:41 by your mediocrity,
14:42 lakhs of people will come to know,
14:43 Inshallah.
14:44 Similarly,
14:45 if there are any beliefs,
14:46 ideas,
14:47 or matters in your home,
14:49 some things that are full of your beliefs,
14:52 do not do this,
14:53 do not do this,
14:54 and do not do this,
14:55 and the result will be bad,
14:56 do not do this,
14:57 and such and such will happen.
14:58 All this,
14:59 you should get it checked by a Mufti.
15:01 The head of the house is responsible,
15:03 whether he is in the form of a man or a woman,
15:06 that he should write all his matters,
15:08 and after writing,
15:09 show it to someone.
15:10 To the point,
15:11 write it,
15:12 no need for detailed details.
15:14 Then you can inform someone,
15:15 that this happens in our house,
15:16 it is permissible or not permissible.
15:18 Then the right Mufti or the right scholar of religion,
15:20 whatever he says,
15:21 that these are superstitions,
15:22 remove them,
15:23 this is fine,
15:24 that's it.
15:25 And if the whole thing is superstition,
15:26 then it is obligatory to end it.
15:28 May Allah remove the idols from your homes,
15:30 and make Sunnah the rule.
15:32 You should not be like this,
15:33 while protecting an idol,
15:35 you should die,
15:36 or invent an idol,
15:37 and give it to your progeny.
15:39 Then all the people who will follow it,
15:41 will have a problem at the head of the house.
15:44 One brother said,
15:46 that if we do it with the obligation of washing,
15:48 then for Salah,
15:49 will we have to do separate ablution?
15:51 No, we will not.
15:52 It is mentioned about the Prophet (pbuh)
15:54 that he used to wash,
15:56 and after that he did not do ablution.
15:58 Because his method was,
15:59 that first he used to do ablution,
16:01 then wash,
16:02 and suppose,
16:03 that if someone does not do ablution,
16:04 then the water,
16:05 Allah (swt)
16:07 has made it pure in His own self,
16:11 whether you do it or not.
16:13 Like He has made fire to burn,
16:15 whether you do it or not.
16:17 If you say,
16:18 that I do not want to burn,
16:19 I do not have such intention,
16:20 and put your hand in the fire,
16:21 then will the fire burn you?
16:23 It will burn you,
16:24 because Allah (swt)
16:27 has given the attribute of burning in it.
16:29 Similarly,
16:30 He has given the attribute of purifying in water.
16:32 (Arabic)
16:34 We have sent down from the sky,
16:36 the water that purifies.
16:38 You have poured water on the ablution,
16:40 whether you have not done it.
16:42 The water will do its work,
16:43 it will purify your ablution.
16:45 But without intention,
16:46 ablution will be done,
16:47 but you will not get the reward.
16:48 So, you should do the intention of the reward.
16:50 So, it is known that if you wash,
16:52 then along with that,
16:53 your ablution is also done.
16:54 So, there is no need for a new ablution.
16:56 There is one more person with us.
16:57 Assalamu Alaikum.
16:59 (Arabic)
17:27 Okay,
17:29 I will tell you.
17:31 Assalamu Alaikum.
17:33 Assalamu Alaikum.
17:36 Waalaikum Assalam,
17:37 Mufti Sahab, I have a question.
17:39 Yes, tell me.
17:40 About whom?
17:41 About my job.
17:43 Yes, tell me.
17:44 Yes, my question is that
17:46 I work in a coaching job.
17:48 So, the timing is,
17:49 they have said that
17:50 you have to be at the office at 5 o'clock.
17:52 So, I sometimes go to bed at 5 o'clock,
17:54 sometimes 10 minutes,
17:55 sometimes 15 minutes.
17:56 Because of this,
17:57 will it affect my daily routine?
17:59 Okay,
18:01 I will tell you.
18:03 What I said that
18:05 if you change the ablution in Ruku,
18:07 the ablution of prostration in Ruku,
18:10 or if you do it in Ruku,
18:12 then what will be the judgment?
18:13 See, this is against the pre-determined,
18:15 because the pre-determined was that
18:17 the way the Prophet (pbuh)
18:18 kept the ablution,
18:20 it should be done there.
18:21 But this will not affect the Salah.
18:23 Nor will there be any reduction in the reward in Salah.
18:25 There will be a reduction in the reward.
18:26 It is only that you have chosen the ablution.
18:29 And then you also said that
18:31 once you read it,
18:32 then you must have remembered it.
18:33 So, you read the ablution of Ruku again.
18:36 So, anyway,
18:37 it will not affect the Salah.
18:38 Your Salah is done.
18:39 So, the summary will be that
18:41 do not do it deliberately
18:43 that here and there,
18:44 that there is wisdom in every action of the Prophet.
18:46 See, sometimes if it is done by mistake,
18:48 then there is no fault in it.
18:50 See, it is said that
18:51 there was a woman,
18:52 she could not perform the prostration of the Quran.
18:54 So, can anyone else do it for her?
18:56 See, in light of Fiqh,
18:58 it is not possible.
18:59 Because whatever is purely physical worship,
19:02 'Khalisatan' means
19:04 in which there is no expenditure of wealth.
19:06 That physical worship is like
19:08 Salah, fasting, or prostration
19:10 that there is no expenditure of wealth.
19:12 Such physical worship
19:14 cannot be done by one person to another.
19:17 Only financial worship can be done.
19:19 So, whatever has happened,
19:20 leave it.
19:21 Seek forgiveness for them.
19:23 Pray for their forgiveness and forgiveness.
19:25 Take care of their good deeds.
19:27 Pray to Allah for them.
19:29 Allah will make it pass.
19:31 We expect from Allah.
19:33 A girl says that
19:34 my job timing is fixed at 5 o'clock.
19:36 But I usually get late,
19:37 5 minutes, 10 minutes, 15 minutes.
19:39 So, what will be my salary?
19:41 See, 5-7 minutes
19:43 is the same for orphans in our country.
19:45 They are not counted.
19:46 You should not do it deliberately.
19:47 But sometimes there is traffic,
19:49 sometimes there are other problems,
19:50 so it is okay.
19:51 But if it happens later,
19:53 then you should inform
19:55 that I am 15 minutes late,
19:57 20 minutes late,
19:58 so if you want to cut my salary,
19:59 then cut it.
20:00 That is, your 15-minute salary will be cut
20:02 for your 20-minute salary.
20:03 This rule is made at some places
20:05 that if you come at this time,
20:07 then it is okay,
20:08 otherwise you will cut the whole day's salary.
20:10 This is an extremely cruel method.
20:12 And whoever has cut the poor people's salary
20:14 for the whole day,
20:16 on the Day of Resurrection,
20:17 they will have to pay for it
20:18 through their good deeds.
20:20 This is not the right way
20:21 to call someone on time.
20:23 In this way,
20:24 squandering someone's money,
20:25 suppressing it is a sin and a grave sin.
20:27 Choose some other way
20:28 to restrict someone's time.
20:30 So, you should go and tell them,
20:33 and when you are late,
20:34 tell the boss, etc.
20:36 If they ignore it,
20:38 then if they want,
20:39 they will cut your salary.
20:41 There was a question that
20:44 a girl married a non-Muslim boy
20:48 and then left Islam.
20:50 She accepted Kufr,
20:51 Maazallah, Summa, Maazallah.
20:53 Will she get a share from her father's inheritance?
20:57 See, the one who is a Muslim
20:59 and then leaves Islam,
21:01 is called a apostate.
21:02 A man is called an apostate,
21:04 a woman is called a apostate.
21:06 And apostate and apostate
21:08 are the worst types of Kufr.
21:10 And the most severe punishment for them
21:12 is hell,
21:14 if they do not repent.
21:15 And they will never be allowed
21:16 to enter paradise.
21:18 Only for a man,
21:20 for some of their selfish desires,
21:22 and for some worldly gains,
21:25 if someone considers Islam to be ordinary
21:27 and leaves it,
21:29 he has made such a huge loss
21:31 that it is not the end.
21:33 And this girl,
21:34 from her inheritance,
21:36 the one who is an apostate,
21:38 she will have no share in her inheritance.
21:40 She will be deprived.
21:42 And some people have sympathy in their hearts,
21:44 even the family members,
21:46 that it is okay,
21:48 they will keep in touch.
21:49 Remember that such people
21:51 must be socially backed up.
21:54 Whoever meets them,
21:56 and after meeting them,
21:57 through their encouragement,
21:58 will strengthen them on Kufr.
22:00 Remember,
22:01 the consequences of that are also very dangerous.
22:03 And if someone is satisfied with their Kufr,
22:05 that it is okay,
22:06 they are Muslims, they are Kafirs,
22:07 it is okay,
22:08 this person will also leave Islam.
22:10 Because 'Rida bil Kufri Kufrun'
22:12 is a famous custom.
22:14 To be satisfied with Kufr is also Kufr.
22:16 That is why I request,
22:17 especially those who live in foreign countries,
22:19 because there are many such people,
22:21 not all of them are like this,
22:22 there are very good people too,
22:23 but there are many such people,
22:25 who, God forbid,
22:26 have made their own new Shariah.
22:29 Oh, that's okay,
22:30 the clerics keep saying,
22:31 it's okay,
22:32 he liked that,
22:33 he did that.
22:34 Okay?
22:35 We will meet.
22:37 Okay, keep meeting.
22:38 Consider the Quran as Hakeer,
22:40 consider the Hadith,
22:41 consider Allah as ordinary and leave it,
22:43 leave the Prophet,
22:45 bring your new teachings,
22:47 your most perfect religion,
22:48 about which your Lord is saying,
22:50 "O you who have believed,
22:52 enter Islam completely."
22:54 O people of Islam,
22:55 enter Islam completely,
22:56 ignore it with rational arguments,
22:59 present Islam as the most Hakeer
23:01 in the eyes of your children,
23:03 your family,
23:04 your relatives,
23:05 in their eyes,
23:06 that what is the need to believe in Islam,
23:09 that its outcome,
23:10 may Allah not do it,
23:11 I have no desire,
23:12 I have no prayer,
23:13 I say, may Allah grant guidance,
23:15 may He grant the ability to repent,
23:16 but its outcome is going to be so painful,
23:18 that you can't even imagine.
23:20 That's why,
23:21 in the matter of Islam,
23:22 there is no softness,
23:23 it will be with a lot of harshness.
23:25 I would like to say a little more on this,
23:27 but a caller is with me,
23:28 Salam Alaikum.
23:29 [Caller] Wa Alaikum Salam,
23:31 I am Hussain,
23:32 I am talking to Hussain from Faisalabad,
23:34 my question is that,
23:35 if a married son is living alone,
23:38 can the father give him Zakat?
23:41 And the second question is,
23:43 if the father is doing business with his son,
23:46 that is,
23:47 if there is a business going on,
23:50 the father takes the goods and goes to another place,
23:53 and the son works in another place,
23:55 so can the son,
23:56 who is earning from that,
23:57 give Zakat to his wife,
23:58 who is living alone,
23:59 from the same wealth,
24:00 from the same business?
24:03 [Dr. Shohaib] Okay,
24:04 and I will tell you,
24:07 there is one more caller,
24:09 Salam Alaikum.
24:10 [Caller] Wa Alaikum Salam,
24:12 [Dr. Shohaib] Yes.
24:13 [Caller] Mufti Sahib,
24:14 my question is that,
24:15 if there is a small portion of Neel Polish left in the house,
24:19 in the corners,
24:20 then what will be the order for that?
24:22 And the second is that,
24:23 if because of a big excuse,
24:24 there is a Fajr prayer left in the house,
24:27 then what will be the order for that?
24:29 [Dr. Shohaib] What is the excuse?
24:30 Please explain the excuse,
24:31 what was the excuse?
24:32 [Caller] That is,
24:33 the father has come and the widow is a woman,
24:35 and there is a secret marriage and all,
24:37 that is how it is.
24:39 [Dr. Shohaib] So,
24:40 if there is a secret marriage,
24:41 then what is the relation of the widow and the widow?
24:44 [Caller] Marriage,
24:45 there is no widow.
24:49 [Dr. Shohaib] Okay,
24:50 I will take a short break,
24:51 Inshallah,
24:52 I will be back.
24:53 In the name of Allah,
24:54 the most Merciful, the most Compassionate,
24:55 I will say a little thing,
24:56 that why has this girl gone towards apostasy?
25:00 The biggest fault of this is the parents.
25:04 Parents are listening to me,
25:06 may Allah not be upset with us,
25:08 we are very sympathetic to you.
25:10 And pray for QTV,
25:12 what platform has it given that is awakening consciousness in us.
25:15 First, we do not teach our children religion,
25:18 we make them close to religion officially,
25:20 and we are afraid that they do not enter religion deeply,
25:23 otherwise,
25:24 maybe in the world affairs,
25:25 it will not be so beneficial for us.
25:27 Then when children take such a step,
25:30 that they come in the eyes of their parents,
25:32 misbehave,
25:33 marry in the wrong place of their choice,
25:35 or God forbid,
25:36 leave them and go away from home,
25:38 and in the same way,
25:39 they adopt disbelief,
25:40 then those parents call us and say,
25:42 that Mufti sahab,
25:43 tell us,
25:44 what does Allah and His Messenger say about such children?
25:47 Then I stay in the circle of etiquette and ask,
25:49 should I tell about this child,
25:51 or the parents who have failed in their duty,
25:53 in the duty of upbringing,
25:55 and brought them to this level,
25:57 what does the Qur'an and Hadith say about them?
25:59 Then they say,
26:00 Mufti sahab, what can we do,
26:01 we were busy with work,
26:02 we were so busy,
26:03 that we could not give time,
26:04 if you could not give time,
26:06 then there are many scholars in the world,
26:08 you should have contacted them,
26:10 you should have taught your children,
26:12 you should have learned the knowledge of religion,
26:14 first of all,
26:15 you should have learned the knowledge of religion,
26:17 so that you could have been successful in fulfilling their upbringing,
26:19 according to the requirements of Shariah.
26:20 Even after this,
26:21 if the children go to the way of the Prophet,
26:23 then at least you were not poor,
26:24 and then we could not say anything to you,
26:26 because you did your duty.
26:28 So when we make mistakes,
26:29 and our children go to this level,
26:31 then the parents were also not poor,
26:33 and in the field of society,
26:35 I pray that Allah Almighty,
26:36 gives such a child the ability to repent,
26:38 and to accept Islam again,
26:40 but,
26:41 if by God's will,
26:42 she dies,
26:43 then in the field of society,
26:45 she will catch all those,
26:46 who were given the duty of upbringing,
26:49 and they made a mistake,
26:51 or by seeing the mistakes of the children,
26:53 and by seeing the mistakes of the children,
26:54 they keep ignoring,
26:55 and by assuming that,
26:56 our child will not get spoiled,
26:58 and if that child gets spoiled,
27:00 then they say,
27:01 we never thought about it,
27:02 if you have not thought about it,
27:03 then see,
27:04 you are not able to see the surroundings,
27:05 why don't you put a deep look inside the society,
27:07 you don't know how many children got spoiled,
27:09 so how did you establish a good impression about your child,
27:12 does he not have a soul,
27:13 does he not have a devil,
27:14 does he not live in this world,
27:15 does the creation of God not turn to him,
27:17 all these things together mislead,
27:19 so that is why,
27:20 such parents should also be careful.
27:22 One brother asked,
27:24 if a married son lives separately,
27:26 can the father give him Zakat?
27:28 See,
27:29 we cannot give Zakat to our principles and sects,
27:33 principles means,
27:34 the ones we are,
27:35 parents, grandparents,
27:37 the ones we are,
27:38 are called sects,
27:39 sons, daughters,
27:40 grandsons,
27:41 granddaughters,
27:42 now whether the son lives separately,
27:43 or lives together,
27:45 or earns something,
27:47 or does not earn,
27:48 the father cannot give Zakat to his children,
27:51 so you can give Zakat to your son,
27:53 but not to your brother.
27:54 Another person said,
27:55 if the son is unemployed,
27:56 works with his father,
27:57 and they both buy goods from the shop,
27:59 and sell it at different places,
28:01 so can the son give Zakat to his brother,
28:03 from what he earns?
28:05 See,
28:06 one is that the child is working with the father,
28:09 but as a helper,
28:12 this is Shirkat bil Amal,
28:13 in the sense that,
28:14 he does the work,
28:16 but the entire profit is kept by the father,
28:20 and he keeps paying the household expenses,
28:23 he eats and drinks,
28:24 everything.
28:25 And the other is that,
28:26 there is investment,
28:27 that the father and the son invest together,
28:29 and do business,
28:31 and the other is that,
28:32 sometimes the father decides the salary of the child,
28:36 so if there is investment,
28:37 and the child gets profit,
28:39 or the father gives salary,
28:41 then he can give Zakat to his brother,
28:43 that the brother or sister does not have any problem in giving Zakat,
28:46 but if everything is done by the father,
28:48 and he is only working,
28:49 then it is not the father's responsibility,
28:50 when the father is not the owner,
28:51 then he cannot give without the permission of the father,
28:54 and if he gives,
28:55 and gives the money to the father,
28:57 then Zakat will not be paid,
28:58 because he is the father's son,
28:59 in that case,
29:00 it is possible that,
29:01 if the brother is very busy,
29:02 then first the father should give to the son,
29:04 that I give you this,
29:05 I am not talking about Zakat,
29:07 you are the owner of this,
29:09 do whatever you want,
29:10 then he should give with the intention of Zakat,
29:12 if he has more money,
29:15 which reaches the balance,
29:17 then it is fine,
29:18 otherwise,
29:19 give with the intention of charity,
29:20 in short,
29:21 if he is the owner,
29:22 and Zakat is being imposed on him,
29:24 then he can give to his brother,
29:26 but if he is not the owner,
29:27 or not the owner of the balance,
29:29 then even if he gives with the intention of Zakat,
29:30 Zakat will not be paid,
29:32 this sister says,
29:33 that sometimes,
29:34 the wash is done,
29:35 and the nail polish is removed,
29:36 but still,
29:37 in the corners of the nail,
29:38 nail polish is left somewhere,
29:39 then what will be the judgment?
29:41 see,
29:42 if you have removed it with full attention,
29:44 and still,
29:45 some is left,
29:46 and after washing,
29:47 you are not aware of it,
29:48 but after praying,
29:49 you are aware of it,
29:50 then your prayer will be done,
29:51 a little is forgiven,
29:52 but remove it carefully,
29:54 and if you have done it wrong,
29:56 and ignored it,
29:57 like some women,
29:59 do dusting at home,
30:01 that they leave half,
30:03 then the mother-in-law turns and says,
30:05 see this is your dusting,
30:07 in the same way,
30:08 if you have removed the nail polish,
30:10 carelessly,
30:11 then it will not be forgiven,
30:13 if the water does not reach under it,
30:15 then it will not be forgiven,
30:17 see, it is said,
30:18 someone due to excuse,
30:19 delayed in washing,
30:20 till the prayer was over,
30:21 then what will be the judgment?
30:23 and the excuse was stated,
30:24 then he told me from the control room,
30:26 that some woman has done a secret Nikah,
30:28 and established a physical relationship with her husband,
30:30 now if she does the washing at home,
30:32 everyone will know,
30:33 that in this shame and shame,
30:34 she is not doing the washing,
30:36 and the prayer is over,
30:37 then what will be the judgment?
30:39 see,
30:40 first thing is,
30:41 that the secret Nikah should not be done,
30:42 later if they are connected,
30:43 then the people of the community,
30:44 will give respect and honor to the girl,
30:46 second,
30:47 if the Nikah is done in a non-Kufu,
30:48 that is,
30:49 with a person,
30:50 who is a shame and shame for his family,
30:52 then according to the current saying,
30:54 which was adopted by the scholars,
30:56 this Nikah will not be done,
30:58 and according to the scholars,
31:00 Nikah will be done,
31:01 but it will be based on the permission of the saint,
31:03 first thing is,
31:04 that how to read in such matters,
31:06 second thing is,
31:08 that the Shariah will not consider any shame and shame,
31:11 washing will be necessary,
31:13 if it will not be done,
31:14 and the prayer is over,
31:16 then the great sin will be punished,
31:18 in this way everyone should make their own tools,
31:20 and find ways to perform the prayer,
31:23 Shariah does not trust such tricks,
31:25 that sister should,
31:27 inform her family in confidence,
31:30 and after this,
31:31 do the washing and all,
31:33 completely,
31:34 it is said that,
31:35 how is the wife doing the work of religion,
31:37 secretly from her husband,
31:39 for example,
31:40 teaching the children,
31:42 or going out of the house for the propagation of religion,
31:44 going to different places,
31:46 and inciting people towards religion,
31:48 the reason is that,
31:49 if the husband finds out,
31:50 he will refuse,
31:51 it is confirmed,
31:52 so how is this work done?
31:54 I request all such sisters,
31:56 that the right of the husband,
31:57 is more than the right of the parents,
31:59 the meaning of the tradition is,
32:01 that the child has the most right to his parents,
32:04 but when she gets married,
32:05 the most right is of her husband,
32:07 and doing any work without the permission of the husband,
32:10 which becomes the reason for the husband's anger,
32:12 is not appropriate,
32:13 now you will say that the husband is getting angry,
32:15 because of the work of religion,
32:16 he is a very bad person,
32:17 but this does not happen,
32:18 sometimes,
32:19 reading the Sipah is a mustahab,
32:20 going out for the propagation of religion,
32:22 and telling people about mustahab,
32:24 this is also a mustahab,
32:25 it is not a compulsory or obligatory,
32:27 but because of this,
32:28 the system of the house is ruined,
32:30 the time is not cooked,
32:31 the children are sitting,
32:32 the mother has gone for the propagation,
32:34 in this way,
32:35 the Shariah says to the husband,
32:36 that you do this,
32:37 that you ruin the system of the house,
32:39 and then go out,
32:41 in the name of religion,
32:42 and after killing the teachings of that religion,
32:45 when the husband says that you stay at home,
32:47 then you do the same,
32:48 and do the taunting on him,
32:49 and the fatwa is from the Mufti,
32:51 tell me what does Islam say about such a husband,
32:53 who is stopped from doing the work of religion,
32:55 the rest of the things disappear,
32:57 so we request our sisters,
32:58 that you can work even while staying at home,
33:01 and trust your husband,
33:02 and meet him after that,
33:03 it is certain that when he is out of the house,
33:05 to teach the Shariah,
33:06 then there is no problem,
33:07 he will not refuse,
33:08 maybe he refuses because you have called him home,
33:11 and the husband is waiting to talk to his wife,
33:14 or the children are studying together,
33:16 he is getting disturbed,
33:17 maybe because of this,
33:18 the husband refuses,
33:19 so anyway,
33:20 if he refuses,
33:21 then for the sake of the husband,
33:22 you stop temporarily,
33:23 first make him agree,
33:24 and then do it,
33:25 I was in the UK,
33:26 someone told me that the Mufti,
33:28 what does he say about those women,
33:30 who in the 12 days of Rabiul Awal,
33:34 leave the house without the permission of the husband,
33:37 attend one gathering,
33:38 go to the second gathering,
33:39 go to the third gathering,
33:40 the husband is taking care of the children,
33:42 and if we try to stop them,
33:44 then they say to us,
33:45 that you are a hindrance in the happiness of the Prophet,
33:49 and in the propagation of the religion,
33:51 what does Islam say about this?
33:53 So I request those sisters,
33:55 that you have made your own religion,
33:57 you have made your own Shariah,
33:59 you don't know how much the husband has the right,
34:01 the Prophet (pbuh) says,
34:03 that if I had ordered a creature to prostrate to another creature,
34:06 then I would have ordered the wives to prostrate to their husbands,
34:10 and in a narration,
34:11 a girl asked,
34:12 O Prophet,
34:13 what right does the husband have over the wife?
34:15 My master said,
34:16 if the husband's body is full of blood and pus,
34:19 and the wife licks it with her tongue and cleanses it,
34:21 then also she cannot fulfil his right,
34:23 it means that even if there are unbearable situations,
34:26 and the girl is patient with him,
34:28 then also the husband's right is very high,
34:30 that is why after the death of the husband,
34:33 the woman is ordered to mourn for 4 months and 10 days,
34:36 to express her grief,
34:37 mourning means expressing grief,
34:38 why was it declared obligatory?
34:40 Because a great blessing of Allah was taken away,
34:43 and if a husband is a drunkard,
34:46 a drunkard,
34:47 a drunkard,
34:48 does he have an obligation on his wife or not?
34:50 Of course he has,
34:51 4 months and 10 days,
34:52 it means that his bad deeds are separate,
34:54 but as a husband,
34:55 it was a great right,
34:57 and for the wife,
34:58 it was a great blessing from many souls,
35:01 and when the blessing was taken away,
35:03 the expression of grief was ordered,
35:05 this is what I request to the sisters,
35:07 first you take a fatwa from a respected Mufti,
35:09 that what all can I do,
35:11 after that you must do tabligh,
35:13 may Allah grant us the ability to do it,
35:15 now we will ask for permission,
35:17 give permission to our guests,
35:18 you pray for us,
35:19 I pray for you that Allah,
35:21 may He grant us the ability to learn the religion,
35:23 and to raise our children well,
35:26 and the sisters who are interested in tabligh,
35:28 first of all complete your upbringing,
35:30 find out the issues,
35:32 what is permissible and what is not,
35:34 after that you can enter the field of tabligh,
35:36 Ameen,
35:37 may Allah grant us the ability to do it,
35:39 and the last Dawah is,
35:40 All praise is due to Allah, Lord of the worlds.