00:00The official website of His Eminence Sheikh Professor Dr. Mahmoud Al-Hafnawi Al-Amsari
00:06Presented to you
00:14Keys to Science
00:17Scientific courses in Islamic sciences
00:22Second session
00:24Hadith science
00:26Hadith science in a nutshell
00:33Thank God
00:35Peace and blessings be upon the Messenger of God
00:39And upon his family and companions and upon and after
00:42This is episode thirty-one
00:47The science of Hadith in minutes
00:49This is the last episode
00:52We have in speech
00:54About the Hadith
00:58This episode
01:01Its title is consideration, follower, witness, and follow-up.
01:05Thus, we have discussed all types of hadiths.
01:12Which the scholars of Hadith spoke about
01:16Whether the hadith is accepted or rejected, and the rejected
01:22This is the last lesson and the last type of talk.
01:26God willing, starting with the next episode.
01:29We will talk about the science of men, or about narrators, or about criticism and authentication, by whatever name you accept.
01:40We will discuss the science of narrators, the narrator, and the criteria for narrators.
01:46Then, regarding the science of criticism and authentication, or regarding the science of men, whatever you call it
01:53That's what we'll talk about, but this is the last episode in the discussion about the types of acceptable and rejected hadiths.
02:03Thus, we have compiled for you all the accepted and rejected hadiths.
02:09Which the scientists talked about in 31 episodes
02:15Then we will talk about the science of men (i.e., the science of men).
02:19What is the meaning of consideration? This is the last topic of discussion, and it is the common ground between what is accepted and what is rejected.
02:28What is meant by consideration, follower, witness, and follow-up?
02:33Defining each: We begin with consideration, follower, and witness.
02:38Consideration is the language of an apology.
02:42Consideration means examining matters.
02:45To know something else about her sexuality
02:49We clean for some reasons
02:50Let's find out and get to something else from the same sex.
02:54This is a conventional language.
02:56It is following the methods of speaking
02:59It was assumed that there was only one narrator in his account.
03:02To find out if he shared it with other narrators or not
03:06This means we have a hadith narrated by only one narrator.
03:11So we follow this hadith
03:13We trace all its narrators to see if there is another narrator who narrated the hadith or not.
03:20This is the meaning of consideration
03:23What is a follower? The follower is also called a subordinate.
03:27Language is an active participle derived from the verb "to agree" or "to concur."
03:31Technically, it is the hadith in which its narrators participate
03:40Narrators of the individual hadith, both in wording and meaning
03:44It is the hadith in which its narrators participate
03:49Narrators of the hadith, both in wording and meaning
03:52Or just meaning
03:53With the union of the companion
03:56They are all one companion
03:58This is the meaning of follower or subordinate
04:04The third meaning or type is witness
04:08Language in the name of the one who bears witness
04:10It was named so because it testifies that the individual hadith has a sound.
04:16And it strengthens it, just as a witness strengthens and supports the plaintiff's statement.
04:23The witness also strengthens and supports the plaintiff's statement.
04:28Islah is the hadith in which its narrators participate.
04:32Narrators of the individual hadith, both in wording and meaning
04:36Or just meaning
04:37With the difference in the companion
04:39They disagreed about the companion
04:42But they share the wording and meaning of the hadith, or only the meaning.
04:48This is the meaning of the witness
04:49Consideration is not limited to the follower and the witness.
04:52No consideration for the first
04:53Now, if it does not mean that they are cut off from the spoils of fertility
04:57no
04:57Rather, someone might mistakenly believe that the consideration is limited to the follower and the witness.
05:01But that's not the case.
05:03Not a short one for them or a type of
05:04No, no, no
05:06The consideration is merely the method of reaching them.
05:10To him?
05:11For the follower and the witness
05:12Okay
05:13any
05:14It is the path of research and investigation.
05:18Regarding the follower and the witness
05:19This is the consideration
05:20The research path we are exploring
05:24We search until we find
05:26To the follower and witness
05:29Another term
05:30For the follower and the witness
05:31What was mentioned regarding the definition of the dependent and the witness
05:33What we did was his nose
05:35He is the one who is most famous.
05:37But there is another definition
05:39For them, and he
05:42The dependent is to obtain
05:44Participation for Hadith narrators
05:46The obligation expressed verbally
05:47So the companion united or stole it
05:49The proof is that you get
05:51Participation for Hadith narrators
05:53The obligation in meaning, so the companion united
05:55Or he may steal it, and this may be released
05:57One name on the other
05:59He is the witness, or the witness is the follower.
06:01The witness is called the follower
06:03The witness is called the follower
06:05The term "witness" is also used to refer to a follower.
06:07And it's as easy as
06:09Al-Hafiz Ibn Hajar said
06:11Because their goal is the same, which is
06:13Strengthening the Hadith by finding
06:15According to another version of the hadith
06:17What is the purpose of the follower and the pedestrian?
06:19Or should we turn to another intention for the conversation?
06:21We use it to discuss the hadith we want to strengthen.
06:25This is the meaning of the follower and the witness
06:27Good follow-up
06:28What does "following" mean? It means following. Do you know the language?
06:32Follow-up source from affiliate
06:35Meaning agreed
06:36Therefore, following up is an approval.
06:40conventionally
06:41That the narrator shares with others the narration of the hadith
06:46Types
06:47What types of follow-up?
06:48Types of follow-up: Full follow-up
06:53and inadequate follow-up
06:55Only for others
06:56Full follow-up
06:58This means that the narrator's participation is obtained from the very beginning of the chain of transmission.
07:02He remains the narrator from the very beginning.
07:05From the first thing he said, Qalal told us
07:07Okay
07:08The same series of dentists remains.
07:10Inadequate follow-up
07:12This means that the narrator should participate.
07:15During the period
07:17It means following up on the taming
07:18He is following him
07:19The hadith you want to follow from the beginning of the month
07:23To the end
07:23Inadequate follow-up
07:26short or deficient
07:28This means that the narrator's participation is obtained
07:30Basnaa Al-Asnaa
07:31Examples of this
07:32I will give one example
07:36For example, Al-Hafiz Ibn Hajar
07:38In it
07:39It includes complete follow-up
07:41Inadequate follow-up
07:43The witness is what he narrated
07:46Imam Al-Shafi'i in Al-Umm
07:47On the authority of Malik
07:49Sheikh Malik Ibn Halas
07:51On the authority of Abdullah bin Dinar
07:54On the authority of Ibn Umar, may God be pleased with him
07:55On their authority, the Messenger
07:57Peace and blessings be upon him, he said
07:58The month is twenty-nine
08:01Do not fast until you see
08:04Al-Hilal
08:05Do not break your fast until
08:08Trowa Van Gham
08:10So complete it.
08:12The number is thirty, meaning
08:13Complete it
08:14Shaban or Ramadan
08:16thirty-eight
08:18One day, whether at
08:21The beginning of fasting or when
08:23End of fasting when
08:24The beginning of fasting when
08:24Shar Shaaban or at
08:26Ramadan, this hadith
08:28Because of this wording, some people thought that Al-Shabei was unique.
08:33It was narrated from Malik, and they counted it among his strange sayings. (The strange sayings of those who...)
08:37It is similar because Malik's companions narrated it from him in this manner, and with the wording: "If it is obscured from you..."
08:46So appreciate
08:48no
08:49But after consideration
08:51After consideration means follow-up
08:53And the search for a witness
08:55For Al-Shabei
08:56and
08:57But after consideration, we found for Al-Shabei
09:00Full follow-up
09:02and inadequate follow-up
09:04and witness
09:05So they found how much they needed to talk to him
09:07Full follow-up
09:08Inadequate follow-up
09:09And watch also
09:10From another hadith
09:11As for full follow-up
09:13What did Al-Bukhari narrate on the authority of Abdullah ibn Muslim?
09:15What you find with me
09:16On the authority of Malik
09:17With the soul
09:19Demtzel
09:19On the authority of Malik
09:20On the authority of Malik
09:22They are the same as Al-Shabi’i’s chain of transmission
09:23They are the uncle of Abdullah bin Dinar
09:26They are the uncle of Ibn Umar, may God be pleased with them both.
09:28And in it
09:29If it is obscured from you, then complete the count to thirty.
09:33P甚houborn
09:33This is a complete follow-up to Al-Shabei
09:34Regarding the follow-up on the minor
09:36And what Ibn Khuzaymah narrated
09:39From the route of Asim bin Muhammad, on the authority of his father Muhammad bin Zaidah, on the authority of his grandfather Abdullah bin Omar Balbas
09:46So they completed thirty
09:48So what did they complete?
09:49thirty
09:50I agree with Malik Hamein regarding the companion
09:54He is Abdullah bin Omar, may God be pleased with him.
09:55As for the evidence, it is what was narrated by al-Nasa'i from the narration of Muhammad ibn Hamin.
10:02Ali ibn Abbas narrated on the authority of the Prophet, may God bless him and grant him peace, who said
10:05And if it is obscured from you, then complete the thirty days.
10:10There remains here another chain for men, and here is a narration about the Da'ban.
10:15There are two hadiths narrated by Ibn Umar
10:17So this is the hadith in which we requested the example
10:22The hadith of al-Shaba'i, narrated by al-Shaba'i in al-Umm, on the authority of Malik, on the authority of Ibn Abdullah ibn Umar
10:27The Messenger of God, may God bless him and grant him peace, said
10:28The month is 29 days, so do not fast until you see the new moon, and do not break your fast until you see it.
10:35If it is unclear to you, then complete the count of thirty, as stated in this hadith.
10:39Some people thought that Al-Shabei imposed it on Malik
10:43But they included it in al-Shaba'i's strange narrations because Malik's companions narrated it from him with this chain of transmission.
10:49And by the grace of God, beware of him.
10:51But after consideration and follow-up
10:55We found both complete and incomplete following of Al-Shaba'i.
10:59And we witnessed and confirmed that the follow-up was complete.
11:02What Al-Bukhari narrated on the authority of Abdullah bin Maslamah on the authority of Al-Qa`al, the Prophet
11:06On the authority of Malik, on the authority of Abdullah bin Dinar
11:09On the authority of Abdullah bin Omar, a man and a woman
11:12And between you and the darkness, so complete
11:14This thirty-day period is a complete follow-up.
11:17As for the incomplete follow-up
11:18What was narrated by Khuzaymah through the route of 'Asir ibn Muhammad
11:22On the authority of his father, Muhammad ibn Zayd
11:24On the authority of my grandfather Abdullah bin Omar, a man
11:26So they completed thirty, and as for the witness
11:28What Al-Nasa’i narrated from another chain of transmission
11:32His father was a companion of the Prophet.
11:34From the narration of Muhammad ibn Hunayn on the authority of Ibn Abbas
11:36On the authority of the Prophet, peace and blessings be upon him
11:37He said, "And there is something unclear to you, so complete the count of thirty."
11:41Therefore, Al-Shafi'i was not alone in narrating this hadith.
11:44And it is not from his strangeness
11:46In this episode
11:49We talked about consideration, follower, and witness
11:53Consideration is a desire, as we said.
11:55This is a summary of this episode.
11:58Considering the meaning of consideration is examining matters.
12:01To know something else of its kind
12:03And it is a modern approach.
12:07He was unique in narrating with a single narrator.
12:09To find out if they participated in a different narrative or not
12:12The follower is called the follower
12:14Language is an active participle.
12:16Whoever follows the meaning and remains
12:17The term is "hadith"
12:19Which is shared by its narrators
12:23Narrators of the hadith, both in wording and meaning, or meaning only.
12:27With the union of the companion
12:29The word "witness" is a participle derived from the verb "to bear witness."
12:32It is so named because it testifies that the individual hadith is originally
12:36And it strengthens it, just as a witness strengthens and supports the plaintiff's statement.
12:41The witness in the case also strengthens and supports the plaintiff's claim.
12:46And reform is the hadith in which the narrators participate
12:49Narrators of the individual hadith, both in wording and meaning
12:51Or it means only with a difference in the companion
12:57Or it means only with a difference in the companion
13:02And I said in the episode
13:04Because consideration is not limited to the follower and the witness
13:07Someone might mistakenly believe that the follower and the witness are sufficiently important.
13:10But that's not the case.
13:13The point is to reach them.
13:18Or it is the path of searching and investigating for the follower and the witness.
13:23And we have another rest area.
13:25Then we talked about follow-up
13:27We said that the source language is dependent.
13:29Meaning, agree to continue
13:30So, the one who agrees rests, the narrator, and others in narrating the hadith.
13:35We know that there are two types of follow-up: there is follow-up
13:40This means that the narrator receives a share from the first chain of transmission.
13:44and inadequate follow-up
13:46This means that the narrator participates during the chain of transmission.
13:51We gave an example of what Al-Shabe’i narrated about the nation on the authority of Malik Abdullah bin Dinar
13:56On the authority of Ibn Umar, that God, may God bless him and grant him peace
13:58The month is ninety and twenty.
14:01Do not fast until you see Dalal
14:02Do not break your fast until you see it.
14:04If it is obscured from you, then complete the count of thirty.
14:07Some people thought that this hadith
14:10Al-Shabi’i responded to him and mentioned him among his oddities
14:13Because Malik's companions narrated it from him
14:15This attribution in the language
14:17If they blinded you and made you numb, no
14:18However, upon consideration, we found that Al-Shabee’i had a complete chain of transmission, a partial chain of transmission, and a witness for this hadith, and we have explained that in this episode.
14:28And with this, we have finished discussing all hadiths of all types, including those that are accepted, rejected, and fabricated.
14:39We have explained this in great detail.
14:44You can listen to each of these episodes once, twice, and three times.
14:49And here I have opened your book and given you this knowledge
14:54Simply put, with easy phrasing, easy words, easy explanation, and straightforward explanation.
15:00And I lowered myself to the lowest level so that the student would understand the conversation.
15:05This method is understood by the highest level seeker of knowledge and the average
15:12The lowest in seeking Hadith and the seeker of Hadith as well
15:17So we are left to discuss the science of men, or the science of narration and authentication.
15:23Or a characteristic of those whose narrations are accepted, and related matters of criticism and authentication.
15:29We will explain it, God willing, in the upcoming episodes.
15:34Follow us
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15:53May God reward those who helped spread this material.
15:57O God, whoever shares this video
15:59Forgive him his sin
16:00And raise his rank
16:02Make it a continuous charity for us and for him.
16:04And accept it from us and from him.
16:06O Merciful One
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