Ramazan Sevinci 22. Bölüm | Hasan Kamil Yılmaz & Hayati İnanç (12 Mart 2026) - Dailymotion Video

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Ramazan Sevinci 22. Bölüm | Hasan Kamil Yılmaz & Hayati İnanç (12 Mart 2026)

Transcript

00:00:00In the name of Allah

00:00:39Dear viewers, the air in Medina was heavy as lead, and the season was much hotter than usual.

00:00:49In this heat, the shade of the palm trees was a lifesaver.

00:00:55The trees were sweetened with dates.

00:00:58Around this time, the Messenger of Allah (peace and blessings be upon him) announced an expedition.

00:01:04He said there would be a trip, an expedition, to Tabuk in a way he hadn't done before.

00:01:11And he asked those companions to prepare themselves.

00:01:15The companions of the Prophet quickly prepared for the expedition.

00:01:18Ka'b ibn Malik, the Prophet's poet, was living a much richer and more prosperous life than ever before.

00:01:27And he decided to make preparations for the expedition.

00:01:30But the shade of the trees, the palm branches, and the dates had captivated his heart.

00:01:37He would say, "I'll get ready today, I'll get ready tomorrow," meaning he would intend to prepare in the morning but procrastinate until evening.

00:01:44And finally, just as he was thinking, "The army left today, I'll go on an expedition tomorrow," he found himself stranded in Medina.

00:01:53Finally, the army had returned from its campaign, and Ka'b was filled with anxiety.

00:02:00The other hypocrites who did not join the army came before our Prophet (peace and blessings be upon him) and made up a lot of false excuses.

00:02:10The Prophet Muhammad (peace and blessings be upon him) accepted their apparent excuse.

00:02:16But he left the matter to God.

00:02:20It was Ka'b bin Malik's turn.

00:02:23The Prophet (peace and blessings be upon him) looked at Ka'b's face with a sorrowful and displeased expression.

00:02:29"What has prevented you from this expedition, O Ka'b?" he asked.

00:02:33Ka'b (may Allah be pleased with him) never beat around the bush.

00:02:37"O Messenger of Allah," he said.

00:02:38If you weren't here, I could have made up an excuse and gotten myself out of it.

00:02:44But I know that if I lie to you, God will reveal it, and you will be angry with me for my lie.

00:02:53Therefore, I have no excuse.

00:02:55The shade of those palm trees kept me from this trip.

00:03:01"I succumbed to my desires," he said.

00:03:03In this situation, I await God's judgment.

00:03:08The Messenger of Allah (peace and blessings be upon him) was inwardly pleased by Ka'b's honest and frankness and said:

00:03:16O Ka'b, then your punishment is this.

00:03:19No one will talk to you anymore after this.

00:03:22Until God delivers His judgment.

00:03:24And so it happened.

00:03:26Ka'b was never able to speak to any of his former friends or acquaintances.

00:03:34Even with their relatives.

00:03:35They didn't even look at his face.

00:03:37Whoever he greeted, they turned their faces away.

00:03:41Sometimes he would come to the mosque and look at the Prophet's face, and when the Prophet turned towards him, he would have to lower his face.

00:03:49When this ordeal reached its fortieth day, Ka'b received a letter from the King of Ghassan.

00:03:56He said, "O Ka'b, I have heard that your master is mistreating you."

00:03:59"If you want, come to us; you're not that kind of man. We'll open our palaces to you," he said.

00:04:05Ka'b paid no attention to this letter and tore it up.

00:04:09Indeed, during this period he was experiencing, he felt so overwhelmed and constricted that, despite the vastness of the earth, it seemed to be squeezing Ka'b tighter and tighter.

00:04:19It was too tight, it was too restrictive for her.

00:04:21In the midst of this hardship and depression, one morning, while sitting and worrying to himself, a sound was heard in the streets of Medina.

00:04:31A voice cried out, "Good news, O Ka'b!"

00:04:34Ka'b turned towards the sound as if his heart would leap from his chest, and he understood that he had now completed his ordeal.

00:04:42He immediately prostrated himself, thanked God, and went straight to the presence of our Prophet (peace and blessings be upon him).

00:04:49The Prophet's face shone brighter than the moon, and a smile bloomed on his face like roses, saying, "Good tidings to you, O Ka'b!"

00:04:59And today you have been blessed with a day even more auspicious than the day you were born from your mother.

00:05:05Ka'b wanted to give all his wealth and possessions in the way of Allah upon hearing this good news, but the Prophet said no.

00:05:13Keep half for yourself, and donate the other half.

00:05:17Dear viewers, the reason why Ka'b bin Malik's (may Allah be pleased with him) repentance was accepted was because he openly and honestly admitted his mistake.

00:05:28relevant.

00:05:29Buts, whys, reasons—none of these were in Ka'b's book.

00:05:34He wanted a direct verdict.

00:05:37Confessing our sins, admitting them to ourselves, and turning to God wholeheartedly and sincerely with repentance is the prescription for our salvation in this world.

00:05:50Dear viewers, tonight on our Ramadan Joy program, we will be discussing repentance.

00:05:56And we have two very special guests in our studio.

00:05:59Prof. Dr. Hasan Kamil Yılmaz and Hayati İnanç.

00:06:03Please don't leave us, sir.

00:06:26In the name of Allah, the Most Gracious, the Most Merciful.

00:06:44In the name of Allah, the Most Gracious, the Most Merciful.

00:06:46In the name of Allah, the Most Gracious, the Most Merciful.

00:06:55In the name of Allah, the Most Gracious, the Most Merciful.

00:07:14In the name of Allah, the Most Gracious, the Most Merciful.

00:07:21In the name of Allah, the Most Gracious, the Most Merciful.

00:07:24In the name of Allah, the Most Gracious, the Most Merciful.

00:07:26In the name of Allah, the Most Gracious, the Most Merciful.

00:07:32In the name of Allah, the Most Gracious, the Most Merciful.

00:07:36In the name of Allah, the Most Gracious, the Most Merciful.

00:07:41In the name of Allah, the Most Gracious, the Most Merciful.

00:07:47وَإِنْ تَدْعُ مُسْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُوبًا

00:08:10God bless you وَأَقَانُوا الصَّلَاةٌ

00:08:30وَمَنْ تَزَكَّى فَإِنَّمَا يَتَزَكَّى لِنَفْسِهِ

00:08:42وَإِلَىٰ اللَّهِ الْمَصِيرِ

00:08:55وَمَا يَشْتَوِي الْأَعْمَى وَالْبَصِيرُ

00:09:01وَلَا الظُّلُمَاتُ وَلَا النُّورُ

00:09:07وَلَا الظِّلُ وَلَا الْحَرُورُ

00:09:19وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ

00:09:36إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ

00:09:51وَمَا أَنْتَ بِمُشْمِعٍ مَنْ فِي الْقُبُرُ

00:10:06إِنْ أَنْتَ إِلَّا نَذِيرُ

00:10:23God bless you

00:10:39وَإِنْ مِنْ أُمَّةٍ إِلَّا خَلَى فِيهَا نَذِيرًا

00:10:57وَإِنْ يُكَذِّبُوكَ فَقَدْ كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ

00:11:15جَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ وَبِالْزُّبُرِ وَبِالْكِتَابِ الْمُنِيرُ

00:11:31God bless you

00:11:45صَدَقَ اللّٰهُ الْعَظِيمًا

00:11:56Words, which are the mirror of my heart, sometimes become stained, sometimes break.

00:12:03O God, light of the heavens and the earth, open a path for my heart which is shrouded in darkness.

00:12:10My repentance is the awakening of an unending longing for you.

00:12:15Yesterday is gone, and tomorrow is an unknown dream.

00:12:20All I'm left with is my current feeling of shame.

00:12:25Repentance is the act of building a bridge from one's own ruins to God.

00:12:32When crossing that bridge, neither rank, nor arrogance, nor the world matters.

00:12:38Only a sigh remains, and the infinite mercy that hears the sigh.

00:12:45Sometimes, in the course of an entire lifetime, a person stops and asks themselves this question.

00:12:52Where am I going?

00:12:55Some of us occasionally become engrossed in worldly matters, succumb to our desires, and lose sight of our hearts.

00:13:03Right here, there is a door that will pull us out of this state of being lost.

00:13:12That too is repentance.

00:13:14Its name is repentance.

00:13:15Dear viewers, our program "Ramazan Sevinci" (Joy of Ramadan) is starting on TRT1.

00:13:20Welcome.

00:13:21Welcome.

00:13:23I have very esteemed teachers and mentors in our studio tonight.

00:13:27And we will talk to them about repentance.

00:13:30I am primarily a faculty member at IZU Faculty of Islamic Studies, but I would also like to thank my esteemed professor, Prof. Dr. Hasan, who is also the dean of the Faculty of Islamic Studies.

00:13:43I would like to welcome Kamil Yılmaz.

00:13:45Thank you for honoring us with your presence, Professor.

00:13:46Nice to meet you, thank you.

00:13:47We're producing good broadcasts.

00:13:48How are you, are you well?

00:13:49Hallelujah.

00:13:50Praise be to God.

00:13:50How are you all?

00:13:51Hallelujah.

00:13:51How are the broadcasts going?

00:13:52It's going well, sir.

00:13:53Allah makes it easy to add.

00:13:54We are very happy to welcome you here.

00:13:56Thank you.

00:13:57Thank you, I appreciate it.

00:13:58Professor Hayati İnanç, welcome.

00:14:00You have honored us with your presence.

00:14:02How are you?

00:14:02We were honored.

00:14:03Thank God.

00:14:04I'm fine, thank God.

00:14:05I hope you are doing well too.

00:14:06We are fine, thank God.

00:14:08We have now entered the final phase of the holy month of Ramadan.

00:14:12Yes.

00:14:12So, I guess there's about a week left.

00:14:15The final, third episode.

00:14:16Yes.

00:14:19May our Lord inspire us with the glad tidings of liberation from hell, God willing.

00:14:24We experience that feeling too.

00:14:25Professor, we're going to discuss a very important topic today.

00:14:29Indeed, because there is a gateway of return that Jesus constantly needed throughout his life.

00:14:36Its name is repentance.

00:14:37And regarding the reality of this repentance, what is true repentance like?

00:14:42How exactly does this return journey conclude?

00:14:45I'd like to start a conversation about this.

00:14:49Please, go ahead.

00:14:49Yes.

00:14:52They define repentance as "Ettevbetu hiyer rücu".

00:14:55So, what you call repentance is a transformation.

00:14:59"Stop, crowds, this is a dead end," says the Master.

00:15:02Yes.

00:15:02When a person realizes they've reached a dead end and thinks, "Wait a minute, I'm on the wrong path,"

00:15:09It means making a decision, first in the mind, then in the heart, to change, to take a more correct path, to go in the right direction.

00:15:19It can be described as an action that means resetting one's mind and heart.

00:15:26And of course, that's a characteristic unique to humans.

00:15:30Angels do not repent.

00:15:32Yes.

00:15:32Because they have no sin.

00:15:35La yasûnallâhe mâ amerhum ve yafailûne mâ yukmerûn.

00:15:38So they are doing whatever God has commanded.

00:15:41They never have problems with rebellion.

00:15:44Other beings, the animal kingdom, do not repent.

00:15:48Because they are not responsible.

00:15:49Unique to humans.

00:15:51Even our Prophet (peace and blessings be upon him) says:

00:15:54If you were a people who never committed sins, Allah would destroy you and replace you with people who commit sins.

00:16:03But He created servants who repented of their sins and returned to Him.

00:16:08So, we came into this world with a covenant, like this divine covenant with God Almighty.

00:16:15So, we were asked a question.

00:16:17We answered that question with, "No, it's a disaster."

00:16:21That is, in the way that the Surah Al-Araf was described in the pre-creation covenant,

00:16:26The question was asked, "I ask of your Lord?"

00:16:28We called it trouble.

00:16:29We came into this world with this contract.

00:16:32So, are we acting in accordance with this agreement or not?

00:16:38Our return to it begins from the moment we realize we haven't done it.

00:16:44Our return to the truth, our return to God, our reversal is the beginning of repentance.

00:16:49And this is a phenomenon that has occurred throughout all of human history.

00:16:52So, God Almighty...

00:16:53This journey of return, this repentance, will continue until we return to God.

00:16:56Definitely.

00:16:57That is, until the very last breath.

00:16:58Yes.

00:16:58Until the very last breath.

00:16:59That's why God Almighty already...

00:17:07O you who believe, live in piety as Allah requires, and be true Muslims.

00:17:17Look to die.

00:17:18In other words, reputation lasts until the very end.

00:17:21To strive and make an effort until our last breath with faith is what is expected of us.

00:17:27Therefore, we must always keep that treaty hidden deep in our minds and hearts.

00:17:36So, how committed are we to that treaty?

00:17:38Because that treaty is, in a way, something like a strategy document.

00:17:42So today, institutions...

00:17:54The strategy of life.

00:17:56They presented us with such a strategy document.

00:17:59So, your lifestyle from now on, your way of living, your journey through this world...

00:18:08As the verse says, your journey through this world is your path, and deviating from it, like straying or going astray, is different from the promise you made.

00:18:16If there is any deviation or drift towards one side, then the way back to Him should be to return to God.

00:18:24Because by nature, in the very structure of human beings—in the heart itself—there is such variability and transformability.

00:18:30So, the heart is like an object that's turned upside down, right side up, in the end.

00:18:35And it has a characteristic of being very susceptible to external influences, that is, to sensations, to sight, especially to what it sees and hears.

00:18:45Now, in our time, the rate and number of these visible and audible things have also increased by millions and billions.

00:18:52So, what a person saw in a day fifty years ago, a hundred years ago, two hundred years ago, is different from what a person sees today.

00:19:01The image has probably been multiplied billions of times.

00:19:04All of these things leave a mark in the human brain, and ultimately, in the heart.

00:19:10There is damage that has been caused by these things.

00:19:12A reset is needed there to repair that damage.

00:19:17That resetting, that is, clearing the records and being able to say, "Oh Lord, I turn to You," is of course a matter of willpower.

00:19:24That's truly a great act of heroism, isn't it, professor?

00:19:27Of course. What do you mean?

00:19:28Under these circumstances, that is.

00:19:29So, despite all these stimuli, despite all these challenges, for a person to be able to show that willpower is actually a great jihad.

00:19:37So, when we talk about the great jihad and the small jihad, that's truly the great jihad.

00:19:41Because there are so many stimuli, so many demands from our ego.

00:19:44Life presents us with opportunities that it adapts for us or puts before us.

00:19:50Despite all these opportunities, it's important to have the willpower to say, "But Lord, I will recover and not do it again," when we've stumbled.

00:19:59Therefore, repentance is an act of returning to one's past.

00:20:02And we see that God also uses this for us, that is, for those who first became Muslims with the advent of Islam.

00:20:09That is, those who had the opportunity to be among the companions of the Prophet Muhammad (peace and blessings be upon him),

00:20:17And for those who have attained that honor, Allah Almighty, in the Holy Quran, refers to them with the words "those who repent with you."

00:20:25He includes them in this matter through repentance.

00:20:32What does it mean?

00:20:34So, as you have been commanded, O Muhammad, be upright, and those who repent with you,

00:20:43In other words, return to the truth, choose Islam, and may those around you also remain on the right path and be upright.

00:20:54Do not follow your desires, do not fall into wrongdoing, do not feel superior to yourself.

00:21:00Because human nature, especially from the moment it feels self-sufficient, tends to fall into rebellion.

00:21:07It is very prone to getting carried away, to saying "I," to saying "I am," to saying "I am your supreme lord."

00:21:13So, am I not your Lord?

00:21:14Therefore, Allah Almighty says through the person of the Prophet:

00:21:19O Muhammad, remain steadfast, and may those who repent with you also remain steadfast, and may they all together never transgress.

00:21:28Now, what does the Prophet Muhammad (peace be upon him) say here?

00:21:30"This verse and similar ones have aged me," he says.

00:21:35Why this surah?

00:21:36Feyyabet ni surud and havatud.

00:21:38Why is he saying that?

00:21:40This verse, in particular, comes up in discussions.

00:21:43So, the difficulty of being on the right path in this verse, and also in what follows, "and whoever follows..."

00:21:51So you are also responsible for those who repent along with you.

00:21:55May they also remain steadfast on the right path.

00:21:57There is no problem with the Prophet being on the right path.

00:22:01He is, thank God, already a confirmed prophet.

00:22:04A prophet whose story has become a legend, confirmed by God.

00:22:06But it is also difficult that the responsibility for the conduct of the other companions, and the responsibility for those who repented, has been placed upon him.

00:22:13A very heavy responsibility has arisen.

00:22:15Therefore, he reveals that rebellion to God Almighty afterwards.

00:22:18Therefore, what we call repentance is something that everyone, every person, should do by deviating from the path they have chosen.

00:22:24From the moment of deviation, transgression, or error on his journey along the straight path, he regains his composure both heart and mind.

00:22:34What am I doing?

00:22:35I'm on the wrong path.

00:22:36It's a sudden change of direction.

00:22:38It's a return. Thank you, sir.

00:22:40Professor Hayati, as you know, I believe the anniversary of the National Anthem is the 105th, isn't it? If I'm not mistaken.

00:22:48And this is a work written by Akif Ersoy, by Mehmet Akif Ersoy.

00:22:53The Turkish National Anthem tells the story of the national struggle.

00:22:57106th, right?

00:22:591920, right?

00:23:0020, yes.

00:23:01105? 106.

00:23:02It becomes 106.

00:23:03Yes.

00:23:042026.

00:23:06Yes.

00:23:06Yes. So, this poem that Akif wrote about the struggle, about our independence, truly reflects our fighting spirit.

00:23:18Actually, there was a leap forward in the topic.

00:23:20We are natural.

00:23:22I have something to say on that matter, if you'll allow me.

00:23:24Here you go then.

00:23:25My teacher, Tevbe, invited the poets one by one as you spoke.

00:23:32Now, if you'll excuse me.

00:23:33Here you go.

00:23:34Fenni, the late Alvarlı Efe, Sheikh Galip.

00:23:39I see that our people have presented this in an artistic format, and in such a beautiful way.

00:23:46Do not make the mistake of wandering in the desert and causing trouble.

00:23:50Do not let sorrow become a courtyard, nor let sorrow become a courtyard of hope and expectation.

00:23:55It is a shame that a king should be a beggar in this world.

00:23:58Look kindly upon yourself, O wise one, you are the essence of the universe.

00:24:02You could be wrong, he says.

00:24:04There are situations that are prone to error.

00:24:07So you made a promise to God.

00:24:09I am your servant.

00:24:10You said, "You are my Lord," but the world is so colorful.

00:24:14Just in case.

00:24:16Even if you make a mistake, there is a door of repentance.

00:24:18The teacher has something to remind us of.

00:24:20This points to the door.

00:24:23My hope is solely directed towards the decree of "La teklatuhu" (There is no god but Allah).

00:24:26Allah.

00:24:27He says there is a verse that says, "Do not lose hope."

00:24:30"He's the only one I can turn to," she says.

00:24:31He says he has nothing else.

00:24:33The late Mahmud II.

00:24:36His poetry is little known.

00:24:38But he's a substantial poet.

00:24:41I have sinned greatly against God.

00:24:43I have committed many sins, more than I can count.

00:24:46If my sins are many.

00:24:47I have a god like you.

00:24:49This wish of Mahmud will not be a definite expectation of mine.

00:24:54For I have the Prophet, my intercessor and protector.

00:24:57He says, "With such an intercessor, it would be unbecoming of me to lose hope."

00:25:02That would be a separate crime.

00:25:03Faci Sultan Mehmet says the same thing.

00:25:05If there is no limit to his crime of any kind

00:25:09Avniya, if you don't give up hope in Avni Rahman.

00:25:13Don't lose hope.

00:25:14That would be a far more serious offense.

00:25:17Surely, sir, it is not my place to say this in your presence, but...

00:25:21Isn't this just the right time?

00:25:23We have now reached the final few days of Ramadan.

00:25:26May God be pleased with you for repenting.

00:25:28Wherever you looked, wherever you came from, thank you very much.

00:25:30Now's the perfect time.

00:25:32Parents will understand me very well.

00:25:36The child made a mistake, erred, committed a crime, something happened.

00:25:40You were hurt and offended.

00:25:42One day came.

00:25:43"I regret it, I made a mistake, I apologize," he said.

00:25:47"Forgive me," he said.

00:25:49What does that father do?

00:25:50It is not enough to simply forgive, as it is necessary.

00:25:54He loves her even more than before.

00:25:57Now, let's buy a share from here and...

00:25:59So, if we repent, it means we'll be loved even more.

00:26:03If a mortal human being forgives you like that and loves you so much...

00:26:07We calculate and think about how the Lord of the Worlds will respond.

00:26:10I think we shouldn't miss such a tremendous opportunity now, professor.

00:26:16As life passes and people grow closer, they become a little more melancholic.

00:26:25I will address your question if it falls through a second time.

00:26:28I'm sorry, I couldn't skip this.

00:26:31Thank you very much.

00:26:32Sir, of course, regarding returning to God, as you yourself have stated,

00:26:40Sometimes people stumble, succumb to their desires, and lose their way.

00:26:46And to return to its settings again on this return journey

00:26:50In order to fulfill God's command to us to remain faithful to our covenant

00:26:57He's saying some prayers, doing other things.

00:27:01But there are many concepts here.

00:27:04There is repentance, there is seeking forgiveness.

00:27:06We hear these things all the time.

00:27:07For example, we express it as repentance and seeking forgiveness.

00:27:10There are different ways of expressing this among the public as well, but...

00:27:13What is the difference?

00:27:15So, is repentance really just a process of turning back, a conversion?

00:27:19Now, in my opinion, repentance and seeking forgiveness are used together.

00:27:24But one has a metaphysical aspect, and the other has a physical aspect.

00:27:30The metaphysical aspect, in my opinion, is repentance.

00:27:33So that heartfelt action we're talking about is genuine remorse.

00:27:38Should we also correct our intentions?

00:27:39Of course, of course.

00:27:39To correct one's intentions, to feel sincere remorse, and to act with a little, ...

00:27:44never to return again, or something like that.

00:27:46So these are all acts of the heart.

00:27:48Istighfar, on the other hand, is a more verbal matter.

00:27:51The word "istighfar" (seeking forgiveness) itself derives from the root "ghafera."

00:27:55Gafere means to protect, to be protected.

00:27:58Istighfar means seeking protection from God.

00:28:02So, O Lord, I seek refuge in You with my tongue and my words.

00:28:07I mean, I'm human, I'm fallible.

00:28:10You protect me.

00:28:11Because the word "helmet" also comes from this root.

00:28:13Yes, it protects.

00:28:13The word "helmet," meaning something placed on the head, also comes from this root.

00:28:16It's a protective device.

00:28:18Yes, it means protective device.

00:28:19Istighfar is our verbal act of warning ourselves and seeking protection.

00:28:25And it is actually about preparing ourselves physically and activating the metaphysical feeling.

00:28:33Therefore, there is also the master of seeking forgiveness (Seyyid-ul Istighfar).

00:28:36A master of seeking forgiveness, transmitted to us from our Prophet (peace and blessings be upon him).

00:28:40Oh God, this is truly magnificent, it's a prayer, sir.

00:28:44Shall we count?

00:28:45Allahumme ente Rabbi, la ilahe illa ente halak deni, ve ene abduke, ve ene ala ahdike, ve bilgike meslatahat.

00:28:56This is absolutely amazing.

00:28:58So it means the master of seeking forgiveness.

00:29:01Of course, I mean, the most beautiful, the most sublime, the most noble—that's exactly the Turkish equivalent, but...

00:29:05So, the master of seeking forgiveness is not someone whose name I wouldn't use either.

00:29:07It means the most exalted, the most precious, the most valuable.

00:29:11So when you look at the words themselves,

00:29:13So he is referring to that first covenant, the one where God is the Lord and we are His servants.

00:29:18O Allah, You are my Lord and I am Your servant.

00:29:22So you are my Lord, and I am your servant.

00:29:25And I am on your covenant,

00:29:27I mean, I made you a promise, and I'm sticking to that promise.

00:29:30And I try to live according to this promise.

00:29:34And if, after this, such a sin has occurred from me,

00:29:38I seek forgiveness for them.

00:29:41I feel remorse, I feel regret.

00:29:43Of course, in prayers of repentance, remorse is not mentioned very often.

00:29:47But what we call repentance,

00:29:49Because it is a completely heartfelt act,

00:29:51Remorse and regret have a very important place there.

00:29:55The fact that this feeling of regret was even expressed through tears,

00:30:00that it was nourished by tears,

00:30:02even at a secluded time,

00:30:04By being alone with the Almighty Lord,

00:30:08For example, during the Tahajjud prayer on a night when there are no people around,

00:30:12Dreams don't happen only when you cry.

00:30:14It makes much more sense for him to be there.

00:30:16So, at an hour when everyone was asleep,

00:30:19So you have a sin that is gnawing at you from the inside,

00:30:22You've done it wrong.

00:30:23You get up at night because of this sin of yours,

00:30:26You are performing the Jujud prayer.

00:30:28You open your hands.

00:30:29Oh Lord, I came here in a very inappropriate way, please forgive me.

00:30:31I committed a sin.

00:30:32But I'm very embarrassed.

00:30:34I feel ashamed in front of you.

00:30:36I am sad,

00:30:37I retract this.

00:30:38I feel regret.

00:30:39Please accept my repentance.

00:30:42Bring me back to my old self.

00:30:43Remove that sin from me,

00:30:46move away,

00:30:47You are a forgiver of sins.

00:30:49Settar Uyupsun,

00:30:50Seeking refuge in God through prayers such as these,

00:30:54It also helps to draw closer to God.

00:30:58Our professor,

00:30:59As Mr. Nicaret said a moment ago,

00:31:00Mr. Hayat's,

00:31:02how in the father-son relationship,

00:31:05to the son who begs for forgiveness,

00:31:07closer to the father

00:31:09even by hugging,

00:31:10My son, how could such a thing happen?

00:31:11like hugging while saying that,

00:31:13God Almighty, to His servant who seeks forgiveness from Him,

00:31:16of course, He will approach with even more mercy.

00:31:19We already understand this from the hadiths.

00:31:21Hadiths,

00:31:21In other words, it will destroy you.

00:31:23sinners

00:31:24The expression "He creates a repentant servant and a people"

00:31:27This shows it.

00:31:28Therefore, something that pleases God Almighty more,

00:31:30In other words, self-knowledge,

00:31:33knowing its location,

00:31:34So, God exists.

00:31:36And then there's the US,

00:31:37So, there is a creator.

00:31:39There are created beings,

00:31:40If you know your place,

00:31:41So, O Lord, you are the creator.

00:31:43I am helpless.

00:31:45if you can say

00:31:46Of course, this pleases God Almighty.

00:31:48And God will strengthen your repentance.

00:31:50Know your place as a servant,

00:31:51He knows his Lord.

00:31:52No, you get to work.

00:31:54Now, sir,

00:31:56As you know,

00:31:58He is completely forgiven.

00:31:59when he repents.

00:32:00Of course.

00:32:00It's being deleted, nothing is left.

00:32:02Exactly.

00:32:03Izzene, I studied law.

00:32:05Even if the defendant is very remorseful,

00:32:08Regretful, like the dead.

00:32:10Everyone saw it,

00:32:11He became convinced in court,

00:32:12It reduces it by a maximum of one-sixth.

00:32:14That's what he'll do.

00:32:15Sir?

00:32:15We'll reduce it by one-sixth.

00:32:17If anything,

00:32:18That's all it does.

00:32:20In the presence of God Almighty,

00:32:21in case of regret,

00:32:23It all remains.

00:32:24We're talking about something unique.

00:32:27Dear Ciyers,

00:32:29We also want to listen to the voice of the street.

00:32:32Our topic is repentance.

00:32:34Let's see,

00:32:34What do our citizens say about repentance?

00:32:43Repentance is regretting having repented.

00:32:46The way to achieve this is by praying to God.

00:32:49Repentance for the mistakes we have made until today,

00:32:54sins

00:32:56By making a promise to God,

00:32:58with his/her consent,

00:33:00on the condition that you don't do it again

00:33:03It is an action we have taken.

00:33:05Repentance is when a person regrets what they have done.

00:33:07and asking God for forgiveness.

00:33:10I think so.

00:33:11Repentance is the act of acknowledging the mistakes people have made in the past.

00:33:14It is asking for forgiveness from God Almighty.

00:33:18So people previously,

00:33:20So let's say they have committed a sin,

00:33:22They made a mistake.

00:33:24Ramadan is also an opportunity for these things.

00:33:26So it is a month in which repentance is accepted.

00:33:30So for him, people learn from the mistakes they've made in the past,

00:33:32to address the shortcomings

00:33:34They should seek repentance from God Almighty.

00:33:37Repentance means not doing anything wrong to God,

00:33:41beg,

00:33:43To ask for our prayers to be answered.

00:33:45What God Almighty asks of us

00:33:47but we couldn't fulfill it,

00:33:49regretting that we couldn't fulfill it

00:33:51These are the times when we turn to God.

00:33:53To repent, that is, to refrain from the crimes you have committed again,

00:33:57In other words, it means moving away from faults and shortcomings.

00:33:59In other words, it means not doing it again.

00:34:01It means to forgive yourself, in other words, repentance.

00:34:03To be left to the sins committed,

00:34:07Let me put it briefly, that's how I'll say it.

00:34:10To repent is to say, "Oh God, I will never do it again."

00:34:12Things that God rejects,

00:34:16people who commit mistakes

00:34:18It is asking God for forgiveness again.

00:34:21God's forgiveness is also like this.

00:34:25It also has one superior feature.

00:34:28For those who believe in themselves.

00:34:34Dear viewers,

00:34:36Our dear citizens think the same way,

00:34:40about repentance.

00:34:42Of course, this is because today is March 12th.

00:34:47The place where our National Anthem, the symbol of the national struggle, was written...

00:34:53May God have mercy on the soul of the deceased.

00:34:54a good poet.

00:34:55Yes.

00:34:56The late Mehmet Akif Ersoy,

00:34:58When the earth is drawn over my shadow that walks on the earth,

00:35:00The days will surely erase this curse as well.

00:35:04To be remembered with respect for the deceased, that is eternity, but...

00:35:07I lived quietly; who would ever know me?

00:35:10Despite what he said,

00:35:12never forgotten,

00:35:13It's clear that this year has passed.

00:35:15Hopefully, he will always be remembered, the deceased will be remembered with respect.

00:35:18May God elevate his rank.

00:35:20May God forgive his transgressions.

00:35:21Thanks, sir.

00:35:21Professor, the theme of repentance is explored very extensively in our poems.

00:35:28This is how our poets express themselves.

00:35:31Let me cook in debauchery, I'm in the dark from my black vision,

00:35:36What comes out of my account is nothing but my salary,

00:35:42Even though my sins are many, I have absolutely no hope from my God.

00:35:46I await divine favor from my Almighty sovereign at every moment.

00:35:50"My sins are as numerous as mountains, but I will never lose hope," he says.

00:35:55This is Fenni,

00:35:57In Ankara, the fugitives,

00:35:58Our poet from Yozgat,

00:35:59A master craftsman in 1918.

00:36:02The late Prophet,

00:36:04You reached sixty, my dear,

00:36:07It is time for a stroke.

00:36:10Sergermiyyi hevadan,

00:36:12It is time for recovery.

00:36:14Ta ke'i sefer mesaliki,

00:36:16rebellion of the Prophet,

00:36:18on the prayer mat of deeds,

00:36:20It is the time of residence.

00:36:21In other words, in modern Turkish, he says:

00:36:24You're 60 years old now, what are you going to do?

00:36:27It's time for urgent repentance.

00:36:29Sit down on your prayer mat now,

00:36:31Don't insist anymore.

00:36:34The late Prophet,

00:36:35It's clear that's how he lives,

00:36:38There is no deviation, in other words.

00:36:39There is no deviation.

00:36:40He's a man who lives a decent life, though.

00:36:42That's how he sees it.

00:36:44And to us too,

00:36:45he left an inheritance,

00:36:46It left a sign about the direction things were headed.

00:36:48Thanks to such masters,

00:36:50A person is also a little bit...

00:36:52He gets the opportunity to take care of himself.

00:36:53Very special,

00:36:54There is a particular attitude, sir.

00:36:56behavior pattern.

00:36:57They're giving this advice to themselves.

00:37:00We're listening from the sidelines.

00:37:02The man is having a conversation with his heart.

00:37:03Nobody's saying anything to you.

00:37:04But you can listen if you want.

00:37:07What is he doing?

00:37:07He scolds himself.

00:37:08He is examining his own conscience.

00:37:10He says, "Shame on them!"

00:37:11He's talking to you, sir.

00:37:13He's reached one year old.

00:37:14You never became a man.

00:37:15You never became a man.

00:37:16So much time has passed.

00:37:17Alvar Lefebi begins here.

00:37:19He's talking about Yunus Emre.

00:37:21He says he hauled firewood for years.

00:37:23He says at the door,

00:37:25Sir, despite all this, he says,

00:37:26He got scolded, he says.

00:37:28He endured.

00:37:28He says, "Shame on you!"

00:37:30you say,

00:37:31You couldn't give up sin.

00:37:33To condemn the self,

00:37:34ego,

00:37:35to scold.

00:37:36Levme makam.

00:37:38You have an oath on this, haven't you, sir?

00:37:39In the Quran?

00:37:40So, that means...

00:37:41It is very precious,

00:37:43The act of slandering.

00:37:44Self-reproach.

00:37:46Repentance, indeed.

00:37:47That's how it starts.

00:37:49So if you think badly of yourself,

00:37:51If you blame yourself,

00:37:53If a person thinks highly of himself,

00:37:55Can he do anything?

00:37:55I'm fine, blah blah blah,

00:37:59What other sins are there?

00:38:00Eating something or other.

00:38:01There are people from different provinces.

00:38:04You should have done it.

00:38:05Isn't it like the Haysiyers?

00:38:05There are provinces among provinces.

00:38:07Yes.

00:38:09God Almighty,

00:38:10truly sir,

00:38:11regret,

00:38:12May God grant it, sir.

00:38:13In honor of these days,

00:38:15One of these days counts as a thousand,

00:38:16These are very precious days.

00:38:18Hopefully.

00:38:19In poems as well,

00:38:20You always focused on that...

00:38:22you know,

00:38:22The expression la tekna tu,

00:38:24It is used a lot,

00:38:25by poets.

00:38:26To that verse,

00:38:27Here it is quoted,

00:38:28from the verses.

00:38:29And this is actually,

00:38:31This is a very important issue for today, sir.

00:38:35In repentance,

00:38:35Returning to God and seeking God's mercy,

00:38:37to give up hope on him,

00:38:40or not cutting,

00:38:40the point a person reaches

00:38:43Is this a weakness of faith?

00:38:45Or,

00:38:45harsh conditions,

00:38:47in ourselves,

00:38:48Is it to lead to such a complaint?

00:38:52Because,

00:38:52right away

00:38:54to consider someone as having abandoned their religion,

00:38:56We don't really feel comfortable with that.

00:38:58What do you think about this?

00:38:59Now, sir,

00:39:00of course,

00:39:02As you know, one of the conditions for the soundness of faith is...

00:39:05Faith,

00:39:06Being between fear and hope.

00:39:09Well,

00:39:10with fear,

00:39:11being among the hopes.

00:39:12What does it mean?

00:39:13Well,

00:39:14because of the multitude of his sins,

00:39:16From God's mercy,

00:39:18to lose hope

00:39:20or,

00:39:21because of the abundance of his worship,

00:39:23not having any worries.

00:39:25Well,

00:39:25I already,

00:39:25I'm handling it.

00:39:26We have our religious practices,

00:39:28Our prayers are good.

00:39:28Our fasting is going well and all that,

00:39:29with a perception in this way,

00:39:32never that fearful side of things,

00:39:33to the side of torment,

00:39:34and the fault side,

00:39:35Don't approach.

00:39:37The main thing is,

00:39:38well,

00:39:38never lose hope,

00:39:40will not cut,

00:39:41From God's mercy,

00:39:42But,

00:39:43from his torment,

00:39:44never,

00:39:45He won't put fear aside.

00:39:46Well,

00:39:47Because we are human.

00:39:47Our feet could slip at any moment.

00:39:49Therefore,

00:39:50Hope is also needed,

00:39:51Fear is also necessary.

00:39:52Our absolute must-have,

00:39:53These two are actually important motivations.

00:39:56Well,

00:39:56Hope and fear,

00:39:57motivating people,

00:39:58Two important features.

00:40:00Well,

00:40:00Sometimes,

00:40:01We need fear.

00:40:02Well,

00:40:02We gather ourselves together in fear,

00:40:04We stand up.

00:40:05Sometimes,

00:40:06Indeed, he,

00:40:07you know, now,

00:40:07What are they saying?

00:40:08Burnout syndrome?

00:40:09Yes.

00:40:10When they experience burnout syndrome or something like that,

00:40:12human beings

00:40:12from us,

00:40:13Is such a thing even possible?

00:40:14There must be a way out of this.

00:40:16saying,

00:40:16If he gets up with hope,

00:40:18In that case,

00:40:19It can actually hold its own somewhere.

00:40:20Well,

00:40:21Actually, this

00:40:22The principle of giving birth to a state of fear,

00:40:24to us,

00:40:25that is, it can also lead us to burnout syndrome,

00:40:28on the other hand,

00:40:30with lust and lust,

00:40:31Something that also prevents us from going off track.

00:40:33Well,

00:40:33Stand in line here,

00:40:35Which way?

00:40:37Let him take the middle path.

00:40:38Because you are human,

00:40:39You are a human being.

00:40:40And someone to be with you,

00:40:42You also have sins,

00:40:43You also have good deeds.

00:40:44Not because of the multitude of sins,

00:40:46be hopeful,

00:40:47nor the goodness of their worship and servitude,

00:40:51because of its quality,

00:40:52boast,

00:40:53Boast and take credit for yourself.

00:40:55This path is a pilgrimage to his mother,

00:40:57that is, of humans,

00:40:58knowing its location,

00:41:00In their relationship with their Lord,

00:41:02knowing its location,

00:41:04to fall into sin,

00:41:05from our glory,

00:41:06A person's path is determined by their honor,

00:41:07But when it falls,

00:41:09that there is a solution to this,

00:41:11a person's belief and,

00:41:13waiting for that mercy,

00:41:14today too,

00:41:15yesterday, and always,

00:41:16people and Muslims,

00:41:18It was the only way out.

00:41:20So we,

00:41:21We trust in God's mercy.

00:41:22La taknatu min rahmetillah,

00:41:23That's why it's so important.

00:41:25Ah, but this...

00:41:26la taknatu min rahmetillah,

00:41:28we,

00:41:28that is, lack of worship,

00:41:30Sir, regarding the matter of servitude,

00:41:32It should not lead to negligence.

00:41:34God will forgive them anyway.

00:41:35No.

00:41:35So we,

00:41:37We will do our best.

00:41:38It might have flaws,

00:41:40We will make a mistake.

00:41:41But nevertheless,

00:41:42We will believe that he will forgive her.

00:41:43Without doing anything,

00:41:44He will forgive her in turn,

00:41:45a choice like this,

00:41:47That would be wrong.

00:41:47But we,

00:41:49We'll be on the way.

00:41:50Because,

00:41:51And this also happens,

00:41:52well,

00:41:53The greatest risk of sins,

00:41:55over time, to a person

00:41:57darkening of the heart,

00:41:58and like its solidification,

00:42:00a disease,

00:42:01It creates.

00:42:02Because God Almighty,

00:42:03kella bel,

00:42:04râne alâ kulûbihim,

00:42:06He says, "mâ kânû yeksibûn".

00:42:07So theirs,

00:42:09their deeds

00:42:10the sins they committed,

00:42:11on their hearts,

00:42:13a Reyn,

00:42:13He says it has formed rust.

00:42:15In this incident, our Prophet,

00:42:17every sin committed,

00:42:18on the heart,

00:42:19a black spot,

00:42:21He says he formed a line.

00:42:22If there is no repentance,

00:42:24If these are not cleansed through repentance,

00:42:26Those dark spots are increasing,

00:42:28it is getting darker,

00:42:29it is getting dark,

00:42:30And finally,

00:42:31it solidifies,

00:42:32It turns to stone.

00:42:33Allah bless.

00:42:33That's why our hearts should be at the forefront of our focus.

00:42:36So if we keep our hearts at the forefront of our agenda,

00:42:39So, how is our heart?

00:42:40So there are two important things here.

00:42:43So in our relationship with God,

00:42:45If there is a sense of awe in our hearts,

00:42:47innemâ yahşallâhâ,

00:42:49min wadul-lama, as stated in the verse,

00:42:51That's a wonderful feeling.

00:42:53Also,

00:42:54So if we can cry with tears,

00:42:56That too stems from awe.

00:42:58And compassion.

00:42:59So if we continue to be merciful to God's creatures,

00:43:03It seems our hearts haven't turned to stone yet.

00:43:06If we can shed tears,

00:43:07If we can cry,

00:43:08This is a good omen.

00:43:10That is why feelings of awe and compassion exist.

00:43:13that person's heart turning to stone,

00:43:15petrified,

00:43:17I couldn't write it down.

00:43:18It provides a measure of whether or not it will petrify.

00:43:22People should look at this from time to time.

00:43:24So, can I cry when I open my hand?

00:43:27To my Lord?

00:43:28Or when I see someone who is truly worthy of compassion,

00:43:32from the bottom of my heart,

00:43:35approaching with such compassion,

00:43:37Can I take care of it?

00:43:38That, in my opinion, is an important indicator.

00:43:40There's a metaphor related to this in the Quran, sir...

00:43:42Their hearts have become so hardened that...

00:43:45even though he snatched it from the rocks,

00:43:48from their eyes...

00:43:50The stones roll,

00:43:51They don't even make such a move.

00:43:53From the eye that does not weep,

00:43:55from a heart that does not tremble,

00:43:56from an unacceptable nature,

00:43:58"I seek refuge in You," says the Messenger of Allah (peace and blessings be upon him).

00:44:00As Yunus Emre says, sir...

00:44:01God has dried up the tear ducts.

00:44:03May He make him one of the poor in mercy.

00:44:04Aşık Yunus İder Ah,

00:44:07Tears wipe away sin, he says.

00:44:09What is the poet's repentance like, sir?

00:44:11There are many aesthetically pleasing expressions.

00:44:13It is very essential.

00:44:15They explain things very well, actually.

00:44:17For example, the poet's repentance is as follows.

00:44:19Let me cheat a little.

00:44:20Such a sudden,

00:44:21You're lifting covers on different topics.

00:44:24I can't remember.

00:44:25I have a rank that is questionable,

00:44:29There is no limit to my crime.

00:44:34The more I contemplate, the more my heart aches.

00:44:38Gee.

00:44:39Sprinkling water on the sorrowful heart, the noble Prophet said,

00:44:44He is the possessor of the divine mercy.

00:44:48Even though my sins are many,

00:44:50I place my hope in God.

00:44:52I await divine favor every moment,

00:44:53From my mighty Sultan.

00:44:55With its translation from Turkish to Turkish,

00:44:57I have committed so many sins,

00:44:59So it's no longer possible to count them.

00:45:02I'm embarrassed.

00:45:03The more I think about it,

00:45:05My home is burning,

00:45:06My heart aches.

00:45:07But to the sorrowful heart,

00:45:09The Prophet (peace be upon him) poured water on my sorrowful heart.

00:45:12What did he say?

00:45:13He said, "The owner of the wound is the merciful one, the All-Merciful."

00:45:17The mercy of Almighty God,

00:45:19It is especially for those who commit grave sins.

00:45:20Intercession is for those who have committed grave sins.

00:45:23Honestly, he's saying he's getting by on this hope.

00:45:26He's saying this is all he has.

00:45:27Yes, that's wonderful.

00:45:28Now, my dear friend,

00:45:30something like this,

00:45:31The man's evidence is solid.

00:45:33Well,

00:45:35He will not suffer the torment of hell.

00:45:37Adam, who is your follower,

00:45:40Feterda is a righteous father to you, O Messenger of Allah.

00:45:44We have a poet from Nazilli.

00:45:46Ali Galip's attribute.

00:45:49I hope that even if I commit sins, I will not be punished, O Messenger of Allah.

00:45:53From where?

00:45:54Do you have such evidence?

00:45:55Surah Tufa, Verse 5.

00:45:58Allah Almighty said to you,

00:46:03I will give you so much,

00:46:05I'm going to give so much,

00:46:07You will say, "I agree."

00:46:09Either I'll surpass all literary merit in my teacher's presence, or...

00:46:11A blank check, you know.

00:46:13The check has been signed.

00:46:15It's empty on top.

00:46:16Write whatever you want.

00:46:17No simile or representation.

00:46:19As much as you want.

00:46:21Our Prophet was very pleased.

00:46:22He said, "Allahu Akbar."

00:46:24And turning to Gabriel (peace be upon him),

00:46:27witness,

00:46:27"I will not allow a single person from my community to remain in the fire," he said.

00:46:31The poet takes this.

00:46:33That's the situation.

00:46:34He says to you,

00:46:35While I was in Feter,

00:46:37I hope so, O Messenger of Allah,

00:46:39Even if I deserved it,

00:46:41I will be freed from torment.

00:46:42Here is your hope,

00:46:44how it can occur

00:46:46That happens through knowledge, you see.

00:46:48Fear and hope,

00:46:49in balance.

00:46:50There, for example, is another poet,

00:46:53Which one?

00:46:54He says,

00:46:55don't be a sinner,

00:46:56Do not offend the Noble Messenger.

00:46:58By God, my lord.

00:46:59God's, yes.

00:47:00Isn't it?

00:47:00Also,

00:47:01That's what he says.

00:47:02Don't be a sinner,

00:47:04Do not offend the Noble Messenger.

00:47:05Shouldn't we ask?

00:47:06Or will he be hurt by your sin?

00:47:09That's the point.

00:47:10So,

00:47:11You feel embarrassed.

00:47:12He will tell you,

00:47:14Nevzubillah.

00:47:15From the verse in that thing,

00:47:17That's Telmiye, my teacher.

00:47:18In the Holy Verse, Allah Almighty says to our Prophet:

00:47:22Fes takim kema ümir ve men tâmi'a.

00:47:24So you,

00:47:25Those who are subject to you as well.

00:47:26They too.

00:47:27And those who repent with you.

00:47:29If he says to you,

00:47:30Is this how you arrive?

00:47:32You embarrassed me.

00:47:33The lesson is about our Prophet Muhammad (peace be upon him) on the Day of Judgment.

00:47:35Isn't it?

00:47:36So, is that it now?

00:47:37Does this suit me?

00:47:38Does it suit you?

00:47:39Does this suit you?

00:47:40Does it suit you?

00:47:41The madman will run away.

00:47:43He says you'll be ashamed.

00:47:44That is, him,

00:47:44He says, "Don't fall into that situation."

00:47:46In other words, it confronts a person with themselves.

00:47:49So, our poetry is actually a form of contemplation.

00:47:52This is also a form of contemplation,

00:47:54We're not very used to it.

00:47:55When we talk about thinkers, we open up other doors, and so on.

00:47:58Our people,

00:47:59These names we have mentioned, in particular,

00:48:00People with very strong contemplative abilities.

00:48:04They did this with Nazım.

00:48:05That's the difference.

00:48:06I think that's a plus.

00:48:07Actually, that's a plus.

00:48:09So there is contemplation,

00:48:10But he also expresses this through art.

00:48:12He's doing it for the cloth,

00:48:13He does it for the sake of rhyme.

00:48:15It's amazing.

00:48:16Oh Lord, he said.

00:48:17Isn't it?

00:48:19I deserved hell, though.

00:48:21If I enter, the devil will rejoice; forgive me.

00:48:24They attribute it to Hasan al-Basri.

00:48:27Who?

00:48:28Whom?

00:48:28They attribute it to Hasan al-Basri.

00:48:30Thanks.

00:48:31Thanks.

00:48:32My teacher,

00:48:33We always point to modern times like this.

00:48:37We bring this up constantly.

00:48:38So, in fact, the sins of modern times have also diversified.

00:48:43Of course.

00:48:43Well, maybe it could be counted a long time ago,

00:48:47But right now we're really having trouble counting.

00:48:50Exactly.

00:48:50Sometimes, what is a sin?

00:48:52also regarding what is not a sin

00:48:54Our awareness is decreasing in this era.

00:48:56That's partly due to its prevalence, of course.

00:48:57Yes.

00:48:58Sin is becoming so widespread that

00:49:00He gains fame after that.

00:49:02It seems like it's happening this way.

00:49:02So we need this,

00:49:03to increase our awareness and

00:49:06We need to make better choices in this regard.

00:49:10What course of action should we take?

00:49:12So, recognizing sin,

00:49:15First, we need to realize our mistakes in order to be able to repent.

00:49:18So how can we improve ourselves in this area?

00:49:21So that's the whole point,

00:49:23what we said at the beginning,

00:49:24Why do we exist?

00:49:26Yes.

00:49:27What are we good for?

00:49:28What is expected of us?

00:49:29So, we are human beings.

00:49:31We have a Lord.

00:49:32They have expectations of us.

00:49:33What is that expectation?

00:49:35It is our duty to behave like servants.

00:49:37In other words, we must move in the direction indicated.

00:49:40The important thing is to avoid making mistakes.

00:49:41When we make a mistake,

00:49:43We need to be aware of the ways and means to compensate for it,

00:49:48It is our turning towards the door of repentance.

00:49:49Of course, repentance must be supported by good deeds.

00:49:54Repentance is a wonderful thing.

00:49:55This is very important.

00:49:56But if repentance is not nourished by righteous deeds,

00:50:00Then there is a possibility of making the same mistake again after some time.

00:50:04So for him, these are all things that reinforce each other.

00:50:07Faith, repentance, righteous deeds,

00:50:10These people need to be workers,

00:50:11to prevent us from falling into sin again,

00:50:14May God protect us from making mistakes.

00:50:17And may He guide us to walk in that direction.

00:50:21Now, even the word "direction" actually conveys a separate message to us.

00:50:25The word "istikamet" (direction/goal) implies a will to stand up.

00:50:28Kameye kumadan,

00:50:30Standing up from that direction.

00:50:32So, it's not about a repentant person sitting idly by,

00:50:36He stood up and did whatever was expected of him.

00:50:39making a declaration of intent to perform it

00:50:43to take action,

00:50:45He needs to put it into practice.

00:50:46In other words, it is the action expected of a human being.

00:50:48This action will be heart-warming.

00:50:50This action becomes physical.

00:50:52But it is absolutely necessary for a person to produce an action.

00:50:55Ah, if the heart supports the action along with the action itself,

00:50:58That would already be sincerity.

00:50:59Then it becomes nus,

00:51:02That would be sincere.

00:51:03That would be a sincere repentance.

00:51:04There is something called sincere repentance (tawba-i nasuh).

00:51:06What the Quran calls sincere repentance (tawba-i nasuh).

00:51:09So, in that case, Mevlana attributes it to a person named Nasuh, but...

00:51:13When you consider the word in its literal meaning,

00:51:16The words nus and nasuh,

00:51:18He also makes us the tailor for the one who gives advice.

00:51:20But I think that's what's missing.

00:51:22Because advice,

00:51:24Yes, it means that too.

00:51:26It's more than just advice; it also carries a meaning of sincerity.

00:51:30Especially our Prophet, peace and blessings be upon him,

00:51:33ed-dinun nasiha,

00:51:34The saying "religion is advice"

00:51:37When you translate it as "just advice,"

00:51:39when you meet,

00:51:41The meaning is missing.

00:51:42But there,

00:51:43Religion is sincerity.

00:51:44ed-dinun nasih.

00:51:45Limen ya Resulallah.

00:51:46Sincerity for whom?

00:51:48By God.

00:51:48It is sincerity for the sake of God.

00:51:50In other words, it means having a sincere attitude of worship towards God.

00:51:54Later,

00:51:55veli rasulihi,

00:51:56to his prophet,

00:51:57The Book of the Saints

00:51:59to implement the rulings of the Holy Book

00:52:01It means being sincere about living it.

00:52:04The guardian of the believer,

00:52:05To welcome the leaders and rulers of the believers.

00:52:09Veli ammetihim,

00:52:10It means being sincere with all of them.

00:52:13So the sincerity in the word "advice" there,

00:52:16In repentance, a sincere repentance, a genuine repentance.

00:52:21In other words, not with the intention of returning, God forbid.

00:52:24and to be straightforward, without any possibility of turning back.

00:52:28It is said of repentance made in order to stand by the decision that has been made.

00:52:32And it is indeed a new character building,

00:52:35It's like building a new personality.

00:52:37So, the weaknesses and flaws we've made before,

00:52:39We call it starting with a clean slate, putting everything aside.

00:52:42That's right, professor, this is also an ongoing process within a person's journey towards perfection.

00:52:51Definitely.

00:52:51The main purpose is,

00:52:52This needs to be seen as a momentary, daily occurrence.

00:52:56These moments and times,

00:52:57what accelerates this,

00:52:59this increases its movement, its action,

00:53:01And those are the times when its influence on us is high.

00:53:04We are now in the atmosphere of Ramadan,

00:53:06We are in the last 10 days of Ramadan.

00:53:08We are approaching the Mystery of Qadr.

00:53:09As we approached the Mystery of Qadr,

00:53:11The fact that this repentance has been brought up, that it has been discussed,

00:53:14That doesn't mean it's limited to this particular time period.

00:53:17So the fact that this has been done at this time,

00:53:20more effectively at other times,

00:53:22a will that will yield benefits,

00:53:24It allows us to reveal it.

00:53:25And so we can live the remaining time better,

00:53:28It is a food.

00:53:28Or is there no time for this?

00:53:30So, repentance, for the sake of repentance,

00:53:32There's no set time for it.

00:53:33It exists for seeking forgiveness.

00:53:41The verse indicates that the best time to seek forgiveness is during the early morning hours.

00:53:46But there is no such time for repentance.

00:53:48So repentance means repentance whenever the sin was committed,

00:53:51Or when does the will to repent of sin enter our hearts?

00:53:55wakefulness,

00:53:56before death.

00:53:57Exactly.

00:53:58Whenever it came to our minds,

00:54:00You have to do it right then and there.

00:54:01Absolutely,

00:54:04There's no need to go to the harem either.

00:54:06As they say,

00:54:07and he repents,

00:54:07Repentance means going to the harem.

00:54:09No.

00:54:09So, repentance,

00:54:10in your own home,

00:54:11in your mosque,

00:54:12It's a job that can happen even right where you're sitting.

00:54:15So, necessarily,

00:54:15So you went there,

00:54:16with the blessings of that place,

00:54:18a much higher level,

00:54:19There will be a response.

00:54:20God's acceptance,

00:54:21Of course, it would be at a higher level.

00:54:23Separate.

00:54:23But in order to repent,

00:54:25to go to this or that place,

00:54:27Or there's no need to wait for this or that time.

00:54:30That is, to repent,

00:54:31It is a contract renewal.

00:54:33We are renewing our covenant with our Lord.

00:54:36So, I must have made a mistake here, Lord.

00:54:38So that's what we agreed on, you and I.

00:54:40But I also made a mistake here,

00:54:41I recommend it.

00:54:43Give me a chance,

00:54:44Let me present this interpretation to you.

00:54:46In essence, that's what a repentant person is saying.

00:54:47On the other hand,

00:54:51our poets,

00:54:51my teacher,

00:54:51He has poems that are in the form of prayers.

00:54:55Yes.

00:54:56I will tell you this,

00:54:58I'm not asking a spontaneous question, am I?

00:55:00You're doing a great job.

00:55:01May God bless you.

00:55:03That's Mr. Hayati's job.

00:55:05We followed our carnal desires,

00:55:07I have subjected your delicate life to humility.

00:55:10Because I wasted my wretched life,

00:55:12He begins that sentence with regret.

00:55:15We followed our carnal desires,

00:55:16We subjected her delicate life to scrutiny.

00:55:18There are no more open spaces.

00:55:21We blackened the scroll of crimes completely.

00:55:24We filled the book of deeds completely black.

00:55:26What will happen to my record of deeds?

00:55:28jet black,

00:55:29Yes.

00:55:30Leyâ-lî also cried out because of her memory.

00:55:34That's why I started crying at night.

00:55:38Oh, I've started to cry out in anguish!

00:55:39I have no other choice left.

00:55:41At dawn, my tears became a command of envy and sweat.

00:55:45There is now a tear that rivals the flowing streams at dawn.

00:55:49Like streams.

00:55:51Like streams.

00:55:52Flowing from my lips.

00:55:53Yes.

00:55:54Even though my sins are many, I have no hope left in my God.

00:55:58I await the grace of my Almighty sovereign at every moment.

00:56:02Even though my sins are many, I will not lose hope.

00:56:05I await help from God's mercy at every moment.

00:56:09Yes.

00:56:09Sometimes, for our better understanding...

00:56:12They give examples, as you know.

00:56:16The reckoning has come, he's been banished to hell.

00:56:20They're telling me to go.

00:56:21He keeps turning around and looking back.

00:56:23God, even though He knows the answer, makes me ask, "What happened to you?"

00:56:27The angels are asking.

00:56:29Why are you looking back?

00:56:31I haven't given up hope yet.

00:56:33I still think I can get a pardon, that's why.

00:56:36And he is forgiven.

00:56:37The other one is running too.

00:56:40He's been sent to hell again.

00:56:42He is being asked.

00:56:43I never obeyed anyone in the world.

00:56:45This happened to me.

00:56:45I thought I'd listen here then.

00:56:47Very good.

00:56:49He too is pardoned.

00:56:52So the issue is about mending the relationship with God.

00:56:57How to fix it?

00:56:58Now you can't hide anything from him.

00:57:01He knows everything.

00:57:03Every human being has a weakness, teacher.

00:57:06She acts coy with those who love her.

00:57:07The human part.

00:57:08I know this from personal experience.

00:57:11I've reached this age.

00:57:12If it's my mother who wakes me up for morning prayer, it only takes her 3-5 minutes of effort.

00:57:17If my father knocks on the door, I jump up like a whip.

00:57:20I act coy with him because I know he loves me even more.

00:57:23Because Nazım is involved.

00:57:24We're being far too demanding, even with God.

00:57:27We're being too picky.

00:57:29Well

00:57:30delaying repentance

00:57:32Naz is fine up to a point, but...

00:57:34We shouldn't exaggerate.

00:57:36We shouldn't exaggerate.

00:57:37Thanks.

00:57:38Because

00:57:38how he will receive repentance

00:57:41open so much

00:57:42while you've learned

00:57:43while I'm at it

00:57:44well

00:57:44Is there anything beyond this?

00:57:46He says he'll be happy.

00:57:47Our Noble Messenger

00:57:48sallallahu alayhi wa sallam

00:57:50God Almighty rejoices, he says.

00:57:52What does that mean?

00:57:53Allah

00:57:53What does he need to be happy about?

00:57:56God forbid!

00:57:57But this is how the matter is described here.

00:57:59Falling asleep in the desert

00:58:01who lost his camel

00:58:02a poor man

00:58:04waiting for death

00:58:05suddenly his camel

00:58:06their loads

00:58:06water

00:58:07if he finds food

00:58:08How happy is he/she?

00:58:09Ah, there it is.

00:58:10when you repent

00:58:11God rejoices more than that.

00:58:14Now to us

00:58:14That's what was even said.

00:58:16The importance of this matter

00:58:18the importance of this job

00:58:19to explain

00:58:19in terms of probably

00:58:20There's nothing more to say.

00:58:23There will never be a more suitable time.

00:58:25For that reason

00:58:26my teacher's

00:58:27in addition to what he said

00:58:28in old mosques

00:58:29You know very well, sir.

00:58:31entrance door

00:58:33to the right

00:58:33the hadith

00:58:34Half of it is written.

00:58:36emergency

00:58:37a salad

00:58:37before death

00:58:38before it's too late

00:58:40Hasten to pray.

00:58:41What does it say on the left?

00:58:43and the emergency

00:58:43with repentance

00:58:44pre-death

00:58:45before death comes

00:58:46Hasten to repent.

00:58:47There is only one way to repent.

00:58:48There is a limit to that.

00:58:49If death comes

00:58:50The job is almost done.

00:58:51Don't miss out on it.

00:58:53Alright

00:58:53when will you come

00:58:55do you know?

00:58:56No.

00:58:57What do you need then?

00:58:58What do you need then?

00:59:01Oh Lord, urgently!

00:59:02I'll go to the harem too.

00:59:03And do it again.

00:59:05We need to act urgently here.

00:59:07Thanks.

00:59:08Because death comes.

00:59:10Because

00:59:11from time to time

00:59:11turning to his companions

00:59:12warning

00:59:13this is what you said

00:59:15very good

00:59:15He is telling.

00:59:17Isn't that always the case?

00:59:18From time to time

00:59:18straighten the ranks

00:59:20tighten

00:59:21after saying

00:59:26as if it were your last prayer.

00:59:28Perform your prayers.

00:59:30You may not get another chance.

00:59:32You may never be able to repent again.

00:59:34You may never be able to pray again.

00:59:35Therefore, consider this your last prayer.

00:59:37So actually

00:59:38To know that every breath is your last.

00:59:40To know that every breath is the last.

00:59:42and trying to enter it with repentance

00:59:45probably this job

00:59:46I think that's the most reliable way.

00:59:48My teacher

00:59:49our teacher's

00:59:50As my life teacher said

00:59:52Allah

00:59:53Glory be to Him

00:59:54to forgive your servant

00:59:55Really

00:59:57He's looking for excuses.

00:59:58That's clear.

00:59:59TRUE.

00:59:59Well

00:59:59as of this time

01:00:01sometimes

01:00:02It appears before us.

01:00:03Sometimes

01:00:04by doing good

01:00:05his

01:00:06a behavior that you like

01:00:08To your Lord

01:00:09by the servant's display

01:00:11It is emerging.

01:00:12Really

01:00:13repentance

01:00:13does not make it difficult

01:00:15Our Lord.

01:00:16It makes it easier.

01:00:17As far as we understand.

01:00:18Say what?

01:00:19Well

01:00:19God Almighty

01:00:21servant

01:00:22come to your senses

01:00:24towards oneself

01:00:25on foot

01:00:25running

01:00:26Anyway

01:00:26coming

01:00:27He desires.

01:00:28That's why he's inviting us.

01:00:30and for this

01:00:31It offers opportunities.

01:00:33It gives options.

01:00:34so to speak.

01:00:35That

01:00:36come

01:00:37I wish he would come

01:00:38let it turn

01:00:38To me

01:00:39May he return to his Lord.

01:00:40saying.

01:00:41Because God Almighty

01:00:41servant

01:00:42from returning to himself

01:00:44pleased and satisfied

01:00:45at work

01:00:46The verse of the Holy Quran

01:00:47Surah Al-Fajr

01:00:48What does he say in the end?

01:00:49Or

01:00:49eyyetuhen

01:00:50the tranquil soul

01:00:52irci'i

01:00:53with

01:00:54Your Lord

01:00:54raziyeten

01:00:56Merziyye

01:00:56feduhu li

01:00:57fi ibadiy

01:00:58feduhu li

01:00:59my paradise

01:01:00article

01:01:00to the contented

01:01:02reached

01:01:03well

01:01:03To your Lord

01:01:04will be reunited

01:01:05Your Lord

01:01:06to himself

01:01:08infinite

01:01:09in this world

01:01:10and on the other side

01:01:10that he prepared blessings

01:01:11knowing

01:01:12and this

01:01:12with great faith

01:01:13accepting

01:01:14human and Muslim

01:01:16frost

01:01:17To your Lord

01:01:17you from him

01:01:19He is pleased with you.

01:01:21aspect

01:01:21join my servants

01:01:22between

01:01:23Enter my paradise

01:01:24Really

01:01:25with this awareness

01:01:27to live life

01:01:28well

01:01:29We

01:01:29Our Lord

01:01:31us at every moment

01:01:32saw

01:01:32Always

01:01:33watching

01:01:34like cameras

01:01:36divine

01:01:37cameras

01:01:38momently

01:01:38on us

01:01:39chirping

01:01:40so to speak

01:01:41he recorded

01:01:42consciousness

01:01:43quick

01:01:43we are losing

01:01:44so we

01:01:44our own

01:01:45not seen

01:01:46that we were not noticed

01:01:47We feel

01:01:49whereas

01:01:49divine cameras

01:01:51It's capturing everything.

01:01:52our mistake

01:01:53our shortcomings

01:01:53our excess

01:01:54rights of others

01:01:55our eating

01:01:55Or I don't know...

01:01:56making a mistake

01:01:57He's capturing everything.

01:01:58this feeling

01:01:59Allahu Akbar

01:02:00For Ankara

01:02:01Iftar time

01:02:03May God accept it.

01:02:04Allahu Akbar

01:02:04Dear viewers

01:02:06On TRT1 screens

01:02:07Ramadan

01:02:08joy

01:02:09program

01:02:09at full speed

01:02:10continues

01:02:11And

01:02:12in our studio

01:02:13very valuable

01:02:14with our teachers

01:02:14with our guests

01:02:15repentance

01:02:16we are talking

01:02:17my teacher

01:02:18repentance

01:02:19from the conditions

01:02:20We never mentioned it

01:02:21Because

01:02:22well

01:02:23repentance

01:02:24to know

01:02:25a method

01:02:26a way

01:02:28method

01:02:29to know

01:02:29important

01:02:30from our statements

01:02:31hold on

01:02:32against God

01:02:33that we can use

01:02:34His mercy

01:02:35your forgiveness

01:02:36attractive

01:02:37an emotion

01:02:38and word

01:02:39integrity

01:02:40to be able to create

01:02:41sometime

01:02:42to create

01:02:44as if it's important

01:02:44Definitely

01:02:45Now

01:02:46for repentance

01:02:48once

01:02:48that thing

01:02:49we said

01:02:50regret

01:02:50very important

01:02:51an incident

01:02:52human

01:02:53the sin he committed

01:02:54knowing

01:02:55and this

01:02:56with that awareness

01:02:57with regret

01:02:58To God Almighty

01:02:59asylum

01:03:00later

01:03:01from this

01:03:02Now

01:03:03that he returned

01:03:04completely

01:03:05that he returned

01:03:05as a decision

01:03:08to indicate

01:03:08and again

01:03:09to this

01:03:10not returning

01:03:11this is one

01:03:13fourth condition

01:03:14there are more

01:03:14room

01:03:15if we want

01:03:16sin

01:03:17the rights of others

01:03:18if it relates

01:03:19someone's

01:03:20If we have hurt your feelings

01:03:21somehow

01:03:22his

01:03:23the sin

01:03:24if we have bought

01:03:25If we have sinned

01:03:26with him too

01:03:27forgiveness

01:03:28like wishing

01:03:29there is a condition

01:03:29this repentance

01:03:30well

01:03:30rights of others

01:03:32what we say

01:03:32from the rightful owner

01:03:34forgiveness

01:03:35without

01:03:36Only

01:03:37To God Almighty

01:03:38by repenting

01:03:38a solvable problem

01:03:40not

01:03:40So, once

01:03:41this is a violation of the rights of others

01:03:42that it is important

01:03:44And

01:03:45rightful owner

01:03:46rape

01:03:48consent

01:03:49that

01:03:50It is necessary to know

01:03:52under these conditions

01:03:53but it's possible

01:03:54And of course...

01:03:55this repentance

01:03:56and seeking forgiveness

01:03:57time

01:03:58actually human

01:04:00from the heart

01:04:01ready

01:04:02for

01:04:03But also

01:04:04God Almighty

01:04:05this job

01:04:05allocated

01:04:06my servants

01:04:08come to me

01:04:09whenever I want

01:04:10saying

01:04:11what he/she desired

01:04:12this is it!

01:04:12Ramadan atmosphere

01:04:13like

01:04:13Laylat al-Qadr

01:04:14like

01:04:14dawn

01:04:16like

01:04:16the dawn hours of the nights

01:04:18like

01:04:18last third

01:04:19like time

01:04:19time zones

01:04:21there

01:04:21And of course, too.

01:04:22on Fridays

01:04:24like

01:04:24your repentance will be accepted

01:04:25the hours

01:04:26and times

01:04:27They exist

01:04:28watch

01:04:29and there

01:04:30these asylum seekers

01:04:31and our prayers

01:04:32our prayers for forgiveness

01:04:33To God Almighty

01:04:34to forward

01:04:35our job

01:04:36will make it easier

01:04:37what matters

01:04:37the whole issue

01:04:38human

01:04:39of your mind

01:04:40on the edge

01:04:41This

01:04:42committed

01:04:43related to sin

01:04:44related to his servitude

01:04:45related to flaws

01:04:46related to negligence

01:04:48One

01:04:49agenda

01:04:50to be found

01:04:50Oh my God, I'm so...

01:04:51I am a sinner

01:04:52He did these things

01:04:53I am a human

01:04:53with this feeling

01:04:54When will this happen?

01:04:55I wonder if I will say to my Lord

01:04:56If I present

01:04:57from there to me

01:04:58top acceptance income

01:04:59and my repentance

01:05:00would be acceptable

01:05:01He carries the anxiety

01:05:02being

01:05:02a beautiful thing

01:05:03well

01:05:04the worst thing about humans

01:05:05is belittling his sin

01:05:07Yes

01:05:08with something

01:05:09With Junayd al-Baghdadi

01:05:13from the people of God

01:05:14another person

01:05:15someone

01:05:16to forget sin

01:05:17the other sin

01:05:19to forget

01:05:20there are two types

01:05:20I have a definition of repentance.

01:05:21It is noteworthy

01:05:22What do they mean?

01:05:24Here

01:05:24it is not forgetting the sin

01:05:26means

01:05:26well

01:05:27not at work

01:05:28that sin

01:05:28keep it in front of your eyes

01:05:30and constantly

01:05:31I'll never see you again

01:05:32return to him

01:05:33let it be an obstacle

01:05:34in the sense of

01:05:35to forget

01:05:35but the second one

01:05:37something higher level

01:05:38distance yourself so much from sin

01:05:39the idea and thought of sin

01:05:41Now

01:05:41in your mind

01:05:43in your heart

01:05:43don't wander

01:05:44you be freed from him

01:05:46So, sir...

01:05:47you regret

01:05:48you say

01:05:49firstly

01:05:49Yes

01:05:50and this regret

01:05:51sincerely

01:05:52expressing

01:05:53to turn back from it

01:05:55and again

01:05:55not to return to him

01:05:57Yes

01:05:57while doing this

01:05:58to keep track of time

01:05:59Friday

01:06:01at dawn

01:06:02pray

01:06:04to abandon sin in that way

01:06:06to forget

01:06:07Yes

01:06:07like that

01:06:07to take into consideration that

01:06:10mistakes made

01:06:11never to return

01:06:12keep in mind

01:06:13so a sensitivity

01:06:14and awareness

01:06:15It's all about awareness.

01:06:16But there is this

01:06:16You said one more thing

01:06:18as if

01:06:19person's own

01:06:20related to law

01:06:22that is, with one's ego

01:06:23Yes

01:06:23flaws and rights

01:06:24sins

01:06:24flaws

01:06:25God willing

01:06:26forgive

01:06:27But

01:06:28with others

01:06:29with other living things

01:06:30with beings

01:06:31with people

01:06:33in law

01:06:33There is an error in the law.

01:06:34if he has committed a sin

01:06:35related to them

01:06:37if it is a law

01:06:37from its rightful owner

01:06:38It is necessary to seek forgiveness.

01:06:39He needs to get forgiveness.

01:06:40So that's why

01:06:41related to the rights of others

01:06:43in matters

01:06:44twice as much

01:06:45We need to think about it.

01:06:45that is, sin

01:06:47during processing

01:06:48Allah bless

01:06:49that is, if it pertains to the rights of others

01:06:50more sensitive there

01:06:52one must be

01:06:53So your repentance too

01:06:54It never ends, it just never ends.

01:06:55so his too

01:06:56consent

01:06:57asking for forgiveness from him

01:06:58like

01:06:59sensitivity

01:07:00We need to think about it.

01:07:00And of course, too.

01:07:02that's how it is in our society

01:07:03sin and the sinner

01:07:06like identification

01:07:07It creates a perception.

01:07:08most of the time

01:07:09whereas

01:07:10that is, every person

01:07:11can sin at any time

01:07:12but they repented

01:07:13It can be perfectly clean.

01:07:14Now

01:07:16Don't they forgive?

01:07:16sinners, my teacher

01:07:17such a sinner

01:07:18homogenizes

01:07:19as if that sin

01:07:20only in him

01:07:22embodied

01:07:22that it is in a state

01:07:23thinks

01:07:23whereas

01:07:24a man who has fallen into sin

01:07:26It's like a person falling into a well.

01:07:28person who fell into the well

01:07:29by throwing a stone at his head

01:07:30Do you stone them?

01:07:32Or can you throw a rope and pull him out?

01:07:33that is, the man who falls into sin

01:07:35We need to take her by the hand and pull her out.

01:07:38him

01:07:38well

01:07:39where it fell

01:07:41It shouldn't be left as it is.

01:07:42Also, there's no need to research it.

01:07:44Isn't that right, sir?

01:07:44Curiosity already

01:07:45It's not difficult at all.

01:07:46For example, now...

01:07:46in the Golden Age

01:07:47three times

01:07:50had written

01:07:52as needed

01:07:53alcohol users

01:07:54There is a companion of the Prophet

01:07:55for the fourth time

01:07:56when you commit a new sin again

01:07:57Hazrat Omar is using foul language.

01:07:58He says

01:07:59Damn it!

01:07:59This guy didn't turn out to be a man either.

01:08:01again

01:08:02Did he really do this or something?

01:08:03otherwise

01:08:03Prophet Muhammad

01:08:05He/She is sad

01:08:05He says

01:08:05Oh Omar

01:08:06He didn't say that.

01:08:07I know that

01:08:08He loves Allah and His Messenger.

01:08:10says

01:08:10well

01:08:11Yes

01:08:12committed such a sin

01:08:13He made such a mistake

01:08:14thanks

01:08:14five

01:08:15But

01:08:16God and His Messenger

01:08:17so therefore

01:08:17People are always like this

01:08:18exposing their sins

01:08:20to be preoccupied with one's sins

01:08:22It doesn't suit us

01:08:23So we are theirs

01:08:24fresh

01:08:25tiny

01:08:26We should look at their situation

01:08:27and that they should be

01:08:29We must desire

01:08:29And we must direct it towards him.

01:08:31God Almighty

01:08:32He even says to his prophet:

01:08:33if

01:08:35your companions to you

01:08:36they do not obey

01:08:37if they call it a rebellion

01:08:38and in asavuke

01:08:39fekul inni beriun

01:08:40mimme te amelun

01:08:41Say to them you

01:08:42I am against what you have done

01:08:44I'm far away

01:08:44I disagree with you.

01:08:45But I am far away from you.

01:08:46He doesn't say that either.

01:08:47Yes

01:08:48that is, through behavior

01:08:48You just wear it

01:08:50nicknames

01:08:51Therefore, most of the time in our case

01:08:53transcending behaviors

01:08:54with people

01:08:55we are mirroring

01:08:56We need to avoid this.

01:08:57Yes

01:08:57well

01:08:58What God has forgiven

01:08:59We are not forgiving

01:09:01we become like

01:09:01There is also this problem.

01:09:03my teacher

01:09:03to the companions of sin

01:09:05Is he/she worthy?

01:09:06me'lu fi hab olmak

01:09:11Sezadir

01:09:12Günci resigns

01:09:13both

01:09:14savti

01:09:14Zubab

01:09:15to be

01:09:16These are some harsh sentences, though.

01:09:17later

01:09:18I will try to explain.

01:09:19kimus ebbit

01:09:22is not

01:09:23kimus tebbit

01:09:24is not

01:09:24forgiveness from God

01:09:25to be a father to conquer

01:09:27Usat's right

01:09:29la teknatudan

01:09:30kamyab olmak

01:09:31My sin is great loyalty

01:09:33I don't hope so

01:09:34from my god

01:09:35I await your favor.

01:09:36every moment

01:09:37magnitude

01:09:37from my sultan

01:09:38others

01:09:40not

01:09:40with your own smile

01:09:41occupation

01:09:41says

01:09:42Yes

01:09:43sinner's

01:09:45says

01:09:45sins

01:09:46to his companions

01:09:48Is he/she worthy?

01:09:48sleep

01:09:50What if you have sinned?

01:09:51How do you sleep?

01:09:52says

01:09:52worthy of you

01:09:54He says

01:09:54withdraw to your corner

01:09:56subject to oneself

01:09:56to your own self

01:09:58with flies

01:09:59buzzing

01:10:00well

01:10:01begging

01:10:02the sound is so

01:10:02fallen

01:10:03sound now

01:10:05fly buzzing

01:10:06at the level

01:10:06both

01:10:07savti

01:10:08Zubab

01:10:08to be

01:10:08says

01:10:09shouting

01:10:10not

01:10:10There's no sound.

01:10:11She cried a lot.

01:10:12his voice was hoarse

01:10:13well

01:10:14to the picture he drew

01:10:14Look!

01:10:15one says

01:10:17forgiveness from God

01:10:18to mention

01:10:18it would not be wrong

01:10:19says

01:10:19From where

01:10:21la taknatu

01:10:22He says there is

01:10:22sinner

01:10:24is right

01:10:25He says this from this verse.

01:10:26to rejoice

01:10:26directly

01:10:28sinner

01:10:30prefers

01:10:30good news

01:10:31prefers

01:10:32then

01:10:34says

01:10:34Don't lose hope, though.

01:10:35Your crying is like this too.

01:10:37Okay then

01:10:37Yes

01:10:39such a cry

01:10:40well

01:10:40brother in his pocket

01:10:42if it were a scorpion

01:10:42a poisonous scorpion

01:10:44if you knew it was in your pocket

01:10:45someone told you this

01:10:46if he/she informs

01:10:47Whatever you do

01:10:48Can you calm down?

01:10:50fear your sin

01:10:52at least

01:10:52from that scorpion

01:10:53Let it be as it is

01:10:54says

01:10:54at least

01:10:56well

01:10:56What is this?

01:10:58like this

01:10:58In other words, unserious.

01:11:00frivolous

01:11:00there is repentance

01:11:01in need of repentance

01:11:02He means...

01:11:03Yes

01:11:04He repented, but...

01:11:05He too needs repentance

01:11:06He too needs repentance

01:11:07no regrets

01:11:08Teacher, how beautiful!

01:11:10He made it clear.

01:11:11regret it from the heart

01:11:13say in your language

01:11:14repent and seek forgiveness

01:11:15Don't go near that person again.

01:11:16that region now

01:11:17stay away

01:11:18even if there are rights of others

01:11:19him

01:11:20conditions of repentance

01:11:22he said

01:11:22Yes

01:11:23thanks

01:11:24thanks

01:11:25my teacher

01:11:26time of breaking the fast

01:11:28For Istanbul

01:11:28We're getting closer

01:11:29and I

01:11:31Our Prophet

01:11:32about himself

01:11:34from his repentance

01:11:34Let's talk about it a little.

01:11:36I want

01:11:36well

01:11:37Our Prophet also

01:11:38that he sought forgiveness

01:11:39says

01:11:39his repentance

01:11:4170 times

01:11:41100 times

01:11:42He seeks forgiveness every day.

01:11:43Our Prophet (peace and blessings be upon him)

01:11:46this repentance

01:11:46Of course, it's very meaningful.

01:11:47that is, his

01:11:48Perhaps he doesn't need to repent.

01:11:49Because

01:11:49God Almighty

01:11:50in the Surah of Conquest

01:11:51his past

01:11:52all your sins

01:11:53donated

01:11:54He's already saying it.

01:11:55Yes

01:11:56but our lord

01:11:57those prayers of forgiveness

01:11:58They are role models for us.

01:12:00ours

01:12:01to set an example for us

01:12:02also

01:12:03with its Sufi interpretation

01:12:04So that

01:12:05a new moment

01:12:06in manifestation

01:12:07because he was content with the previous manifestation

01:12:10He is seeking forgiveness.

01:12:11when I saw the other one

01:12:11That's how they interpret it.

01:12:13well

01:12:13Our Prophet (peace and blessings be upon him)

01:12:15repentance

01:12:15ours

01:12:16as a role model

01:12:18in terms of our purchase

01:12:1970 times and 100 times

01:12:20He is seeking forgiveness.

01:12:21And of course

01:12:22what he wanted

01:12:23for himself

01:12:25and especially

01:12:26for the nation

01:12:26in this world

01:12:28Living Islam consciously

01:12:30to live consciously

01:12:31And

01:12:31from the slavery of the ego

01:12:32to be saved

01:12:33For example, our Prophet, peace and blessings be upon him

01:12:34as a human being

01:12:35one of the most important of his prayers

01:12:37I think someone

01:12:39O Allah

01:12:39la tekilni

01:12:40to the self

01:12:41tariff same

01:12:42vela kellemi zelik

01:12:43Oh Lord

01:12:44blinking

01:12:46until it closes

01:12:46even from him

01:12:48for a short time

01:12:48me to myself

01:12:49Don't leave it to my own desires.

01:12:51Oh Lord

01:12:51How beautiful

01:12:52this actually

01:12:53for the whole ummah

01:12:54for all of us

01:12:55the most magnificent prayer

01:12:56Could you repeat that again, sir?

01:12:58Oh God

01:12:58blinking

01:13:00until it closes

01:13:01even

01:13:02a shorter time than that

01:13:03me to myself

01:13:05Don't leave it to my own desires.

01:13:06you hold my hand

01:13:07Protect me

01:13:08means

01:13:09Let's continue then, sir.

01:13:10saying amen

01:13:11Thank you

01:13:12May your feet be healthy!

01:13:13amine

01:13:14O Lord of the Worlds

01:13:15first mercy

01:13:16the middle is forgiveness

01:13:18Finally, liberation from hell

01:13:20being

01:13:21The atmosphere of Ramadan

01:13:22We are in the final stages

01:13:23Kadir Trip

01:13:24We are on the eve of

01:13:25O Lord of the Worlds

01:13:26We opened our hands

01:13:27to your ocean of mercy

01:13:29your endless

01:13:31to the ocean of forgiveness

01:13:32We opened our hands

01:13:32forgiveness from you

01:13:33we demand

01:13:34We repent

01:13:35our sins

01:13:36We ask for forgiveness

01:13:37make us your worthy servants

01:13:39To His Beloved

01:13:40worthy nation

01:13:41and worthy of our ancestors

01:13:43Grant me a child, O Lord.

01:13:44O Lord of the Worlds

01:13:45the blessings of Ramadan

01:13:46the life we lived with

01:13:47these beauties

01:13:48in the remaining time of our lives

01:13:50to be able to live

01:13:51to be able to feel

01:13:52Grant it to us, O Lord

01:13:53and the Night of Power

01:13:55from its blessings

01:13:55from its abundance

01:13:56better than a thousand months

01:13:57you informed that

01:13:58from that beautiful trip

01:14:00to benefit

01:14:01and the morning of the holiday

01:14:03with the joy of the holiday

01:14:04hugging

01:14:05Grant it to us, O Lord

01:14:06Amine

01:14:07And praise be to Allah.

01:14:08Rabbil Aleminel Farih

01:14:09Allahu Akbar

01:14:09Dear viewers

01:14:10For Istanbul

01:14:11Iftar time

01:14:12May God accept it.

01:14:20Allahu Akbar

01:14:23Allahu Akbar

01:14:27Allahu Akbar

01:14:54El-mul directement

01:14:57Subtitles by M.K.

01:14:57Er-� s constant

01:14:59Allahu Akbar

01:15:02God, the word of God

01:15:05'u Ekber

01:16:06Allahu Akbar, Allahu Akbar.

01:16:09There is no god but Allah.

01:16:24Dear viewers, this evening's episode of our Ramadan Joy program on TRT1 has come to an end.

01:16:32As the poet says, my sins are beyond measure. Have mercy on me, O God.

01:16:39My eyes are filled with tears. Have mercy on me, O God.

01:16:44We say, "Have mercy, O God."

01:16:46During this blessed month of Ramadan, we ask our Lord for forgiveness.

01:16:51And today we tried to learn ways to seek forgiveness.

01:16:55We understood the importance of repentance.

01:16:57And how to pray to God, at what times to pray, and how to build ourselves up,

01:17:05Our return should be in a better state than when we were in the past.

01:17:13We learned that our Lord looks for reasons, not excuses or prices, to forgive us.

01:17:20And so we understood that we needed to linger longer at the door of repentance.

01:17:25Sir, we must therefore conclude our program for this evening.

01:17:29Tomorrow, at the same time, the Ramazan Sevinci program will be on TRT1.

01:17:35And we look forward to seeing you again in front of your screens.

01:17:38And we have new guests again.

01:17:40Our guests are Professor, sorry, Associate Professor Dr. Sevde Düzgüner and Dr. Mehmet Teber.

01:17:46Looking forward to meeting again at the same time tomorrow.

01:17:49May God protect you.

01:17:51Goodbye, dear viewers.

Ramazan Sevinci 22. Bölüm | Hasan Kamil Yılmaz & Hayati İnanç (12 Mart 2026)

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