- 4 saat önce
Sahur Bereketi 8. Bölüm | Hüseyin Öresin & Nur Haktan (26 Şubat 2026)
Kategori
📚
ÖğrenmeDöküm
00:00:02MUSIC
00:00:50My hands are empty, aching for the hair that was scattered on the day of Uhud.
00:00:58My eyes meet your pupils, on Mount Hira, and I know the teardrop in my eye is cooling on your cheeks right now.
00:01:13I find you in Abu Bakr's presence in the cave, in Ali's presence in his bed, and I find you in Khadija's heart, Aisha's words, and Zaynab's eyes.
00:01:31On the day that dawns, on the fourteenth day of the moon, I see you everywhere I look.
00:01:41You exist, beyond time and space, your love bestows life upon geographies.
00:01:54The deserts of Hejaz were ablaze with your love, Anatolia and Mesopotamia were revived by your mercy.
00:02:04Come, O Nile of Egypt, rose of Medina, my beloved.
00:02:21Do you remember Hunayn, O Messenger of Allah?
00:02:25You are the messenger of truth, there is no doubt about that.
00:02:30You are the orphan of Abdul Muttalib.
00:02:35Come, O trustworthy one of the Quraysh, the olive of peace, the foremost in conflict, the unopened bride of martyrdom, my beloved.
00:02:58And how much you loved Duhay, you would apply it as a balm to your wounds, you considered the night a time for carrying burdens, the day a journey, the hereafter this world, Mecca.
00:03:15'You would prefer that to the Miraj.'
00:03:17Come, O Mustafa of Amina, the answer to Abraham's prayer, the Jesus of Mary, the beloved one foretold by the Messiah.
00:03:37The wind blew and blew with Yadin, and God commanded, "Did We not open your breast, did We not remove your burden, did We not exalt your glory?"
00:03:50Come, O pride of Amina, good fortune of Abu Talib, blessing of Halima, and beloved of Khadija's heart.
00:04:09You had no mother, no father, no grandfather, no uncle, no homeland, no home; you had no heir, no inheritance; you had no friends, no one you loved.
00:04:26O Mustafa of the earth, Ahmet of the heavens, Ahmet of the Gospel, Muhammad of the Quran, Beloved.
00:04:48Erkam's house was in the right place; Bilal, Ali, Abu Dharr, Hamza, and Omar would come and go secretly.
00:04:57How beautiful that day was, walking to the Kaaba accompanied by Omar.
00:05:03When you come, O Messenger of Allah, bring along Omar, Ali, Osman, Abu Bakr, Hasan, and Husayn.
00:05:11Come, O light of the house of Arqam, O joy of the hearts of the Ahl al-Bayt, O compassion for the weak, O Aisha, O Fatima, O Zaynab!
00:05:26Oh, my beloved, the protector of the helpless, the hope of the desperate.
00:05:36Talal Bedru Aleyna, there's trouble in Yathrib, the people of Yathrib are up in arms, women, children, young and old, everyone is in the streets, a Jew is saying Muhammad is coming,
00:05:51The people of Yathrib regarded Muhammad like a bride longed for, like a Layla for whom people wandered the deserts, like a beloved one talked about everywhere.
00:06:03No, no, nothing can describe this enthusiasm, this madness, an unparalleled devotion, a flood of love.
00:06:13A human flood, a gathering of lovers, an atmosphere of paradise, Yesrip embraces its Muhammad, and a song, an epic rises from the lips of the Ansar to the heavens.
00:06:32The sun is rising on Yathrib, Yathrib's eyes are shining, Has the earth, the air, even the water changed? Yathrib is no longer Yathrib.
00:06:48Medina, the city of the Prophet.
00:06:54O, the pinnacle of forgiveness, the most merciful of the sons of Adam, the one who gives life even to his enemies, the messenger sent as a mercy to all creation, the beloved one,
00:07:08I can picture you performing the tawaf around the Kaaba in my mind, your chest almost touching the camel's neck.
00:07:15Who knows, perhaps you were crying secretly, You weren't the victorious commander, You were just a simple servant,
00:07:23This was the great victory, when he came to the gate of the Kaaba, in due time, O Ali,
00:07:32Know that, as you said, for me, the resurrection of one person is better than the death of thousands.
00:07:39Filled with the joy of forgiving your sworn enemies, you were returning to the home of the Ansar, to the capital of the land of faith.
00:07:51With your loved ones, with your loyal followers.
00:07:56Even if you loved Mecca very much, you wouldn't abandon Medina, which embraced you in times of need.
00:08:02Did you believe that countries were alive or something?
00:08:05O best of mankind, You would not even break the heart of cities,
00:08:17You, who were oppressed in Mecca, driven out of Taif, and honored in Medina,
00:08:32Missed in Istanbul, the most beautiful, my beloved,
00:08:54Dear friends,
00:09:00Ramadan is once again knocking on our door, not...
00:09:07At the threshold of our hearts, the days are passing by.
00:09:14But it's not just the calendar that's moving forward,
00:09:17The inner world of a human being,
00:09:22The hustle and bustle of the day is over.
00:09:24The lights dimmed,
00:09:26And man drew a little closer to his inner self,
00:09:29Time for Sahur (pre-dawn meal),
00:09:33That fine line where prayer meets intention,
00:09:38That special moment when silence speaks to the heart,
00:09:44Ramadan is not just about going hungry,
00:09:51To ignite faith,
00:09:54Remembering what has been forgotten,
00:09:57And we set our course again,
00:10:00Rethink,
00:10:05Faith is not just a word,
00:10:08A glance,
00:10:09One direction,
00:10:11And a response to life,
00:10:14If God wills, sir.
00:10:18Tonight,
00:10:20We will be discussing the following topics:
00:10:24Can faith ever grow weary?
00:10:28A person,
00:10:30Inside,
00:10:31How does he keep the flame of religion alive?
00:10:37And,
00:10:42Suspiciously,
00:10:45Between the calls,
00:10:47In the midst of the search,
00:10:48Where does that fine line begin?
00:10:52May our night be blessed.
00:10:54May our pre-dawn meal be blessed.
00:11:02Amen, amen.
00:11:04Dear friends,
00:11:06The holy month of Ramadan,
00:11:08We are having another pre-dawn meal,
00:11:10And in the blessings of the pre-dawn meal,
00:11:12Until the time of imsak (dawn),
00:11:13Someone to accompany us on our journey,
00:11:16Very precious,
00:11:17We are with two names.
00:11:19God forbid,
00:11:21Dear,
00:11:21With my teacher Hüseyin,
00:11:23We are together.
00:11:25Cannot knit,
00:11:26My teacher,
00:11:27And from the beloved Nur Hak,
00:11:29They will be with us,
00:11:31Dear Professor,
00:11:33Welcome!
00:11:34The month of Ramadan,
00:11:35Twenty days,
00:11:36It continues,
00:11:3615 days,
00:11:37It continues,
00:11:38Then,
00:11:40Hello, after it's over,
00:11:41The goodbyes are beginning,
00:11:42For this reason,
00:11:43We too,
00:11:44May your blessed Ramadan be with you.
00:11:47Greeting,
00:11:47Thanks,
00:11:48Thanks,
00:11:50Huseyin,
00:11:50Professor Öresin,
00:11:51May God bless you.
00:11:53Dear Professor,
00:11:53Before,
00:11:54Let's start with you,
00:11:55From the Light of Truth,
00:11:56You too, during the holy month of Ramadan,
00:11:57Congratulations!
00:11:58A response,
00:11:58Whether in action,
00:11:59Hopefully,
00:12:01Now,
00:12:02Human beings,
00:12:03In your life,
00:12:04There are many things,
00:12:05At work,
00:12:05He/She is aware of it.
00:12:06He is afraid.
00:12:08Sir,
00:12:08His success,
00:12:09Hope,
00:12:10He is searching,
00:12:12But,
00:12:12Among these,
00:12:13The most important thing is,
00:12:16The matter of faith,
00:12:17I,
00:12:18I'll also compare it to this:
00:12:19If,
00:12:20If you agree with me,
00:12:21God Almighty,
00:12:22His first commandment,
00:12:23Read that,
00:12:23We usually say,
00:12:26But,
00:12:27God Almighty,
00:12:28Their prophets,
00:12:29Illiterate,
00:12:30A nation,
00:12:30Let them teach reading and writing.
00:12:32He doesn't send it saying that.
00:12:34The entire verse,
00:12:35Actually, it's like this:
00:12:36Your Creator, Your Lord,
00:12:38Read it by its name,
00:12:39Saying,
00:12:39God Almighty says,
00:12:41Well,
00:12:42Whatever you're going to read,
00:12:43Read,
00:12:43But,
00:12:44Your Creator, Your Lord,
00:12:45Remember,
00:12:46Before,
00:12:46Your Creator, Your Lord,
00:12:47Awarely,
00:12:48Do what you have to do.
00:12:49If that happens,
00:12:52A person of faith,
00:12:53He would become a very strong mathematician.
00:12:54He becomes a physicist.
00:12:56Sir,
00:12:58In every field of science,
00:12:59Only,
00:13:00Faith,
00:13:01He would not be confined to the mosque,
00:13:03In that case,
00:13:04It will spill out onto the street.
00:13:06Because,
00:13:06Their prophets too,
00:13:07God Almighty,
00:13:08To His servants,
00:13:09Let them remember their Lord,
00:13:11He sends it like this,
00:13:12Now,
00:13:12Faith too,
00:13:13Only,
00:13:13Human beings,
00:13:14Through,
00:13:15From your heart,
00:13:16By confirming it?
00:13:19Contentment,
00:13:20It is something,
00:13:21A person,
00:13:21From the heart,
00:13:22Is it an endorsement?
00:13:24Faith,
00:13:24Or,
00:13:25His,
00:13:25Overflowing,
00:13:29Features,
00:13:31Is it available?
00:13:33This,
00:13:34Such a,
00:13:35With the introduction,
00:13:35I,
00:13:36The word,
00:13:36Saying,
00:13:36Thanks,
00:13:37Dear Professor,
00:13:38Hopefully,
00:13:38My intention,
00:13:39I've managed to explain it.
00:13:39Seeking refuge in your Lord,
00:13:40God forbid,
00:13:41I respect you,
00:13:42And I say in the name of my Lord,
00:13:44I'm starting,
00:13:46In the name of Allah, the Most Gracious, the Most Merciful.
00:13:47Because,
00:13:47To all existence,
00:13:49Adding value,
00:13:50It is a horse.
00:13:51Even,
00:13:52We have this particular characteristic:
00:13:53Ours,
00:13:54All believing people,
00:13:56Before his own name,
00:13:57He hears the name of God,
00:13:58Because,
00:13:59When choosing a name,
00:14:00The call to prayer is recited into our right ear,
00:14:02To our left ear as well,
00:14:03Gametes are brought in,
00:14:05This means,
00:14:06Even our own name,
00:14:07Before it is breathed into us,
00:14:09Without being told,
00:14:10We have repeatedly,
00:14:11We hear the name of our Lord,
00:14:13Repeatedly,
00:14:14The Messenger of Allah,
00:14:15The Prophet (peace and blessings be upon him),
00:14:16We hear his name,
00:14:17Me too,
00:14:18Before my name,
00:14:19With that name I heard,
00:14:20I'm starting,
00:14:21In the name of Allah, the Most Gracious, the Most Merciful.
00:14:23Lord, for our night,
00:14:24Let him respond.
00:14:25Amine,
00:14:26At this moment,
00:14:26To hidden beauties,
00:14:28To reach,
00:14:29May He grant it to us.
00:14:30Amine,
00:14:30The word sahur,
00:14:31You know,
00:14:32Magically,
00:14:32They come from the same root.
00:14:34Very fascinating,
00:14:35For some time now,
00:14:36Not in a negative sense,
00:14:37In a positive sense,
00:14:39God Almighty,
00:14:39Us,
00:14:40With those beauties,
00:14:42So that he can equip it,
00:14:42I hope so,
00:14:44Now, in political terms,
00:14:45It's often talked about, isn't it?
00:14:46From separatism,
00:14:47Let's not divide the homeland.
00:14:48The integrity of our homeland,
00:14:49Very precious,
00:14:50Very valuable,
00:14:51It is also mentioned in a religious context,
00:14:53Let's not be divided.
00:14:53Let's unite!
00:14:55Even,
00:14:55This is one of the most fundamental messages of the Quran.
00:14:57Together,
00:14:58Hold fast to the rope of God Almighty.
00:15:00To hug,
00:15:01In the background,
00:15:03There is another form of division,
00:15:05Dodgy,
00:15:06We don't often point it out to him,
00:15:08How to divide religion,
00:15:10Dividing the homeland,
00:15:11Our entire being,
00:15:13If he threatens,
00:15:14The human being is both an individual,
00:15:16Both social,
00:15:16There is a very threatening separatism,
00:15:18To divide people,
00:15:19How do we divide humanity?
00:15:21Faith,
00:15:22Regarding its subject matter,
00:15:23I will establish contact.
00:15:24A person is simply,
00:15:26From the mind,
00:15:26If we consider it as such,
00:15:28We would be neglecting his feelings,
00:15:30We divide it at the root,
00:15:31Then we are faced with,
00:15:32A machine comes out,
00:15:33It has an on/off switch.
00:15:35It has a button on my head,
00:15:36There is no emotion in it,
00:15:38There is no love.
00:15:39There is no mercy.
00:15:41It's very comfortable from here,
00:15:42A wild animal might appear,
00:15:44When you neglect emotion,
00:15:46So, just...
00:15:46You defined it through emotion,
00:15:49You've disabled reason,
00:15:51Then you will be faced with,
00:15:53Living entirely in a world of fantasy,
00:15:54A very romantic one,
00:15:55Human interest,
00:15:57Never with the facts,
00:15:59It's irrelevant.
00:16:00It hasn't landed,
00:16:01Feet on the ground,
00:16:03It is not.
00:16:04We would be dividing it again,
00:16:06And man alone,
00:16:07From happiness,
00:16:08If you define it as consisting of,
00:16:10You spoil them.
00:16:12Only through sadness,
00:16:14If you define it through chaos,
00:16:16You also restrict people,
00:16:18You'll overwhelm me.
00:16:19Oh God,
00:16:20Therefore, when defining faith,
00:16:22Along with all of these,
00:16:24Person,
00:16:25It is also love,
00:16:27You just described our Prophet in the same way,
00:16:29In that exquisite poem,
00:16:31Peace and blessings be upon him,
00:16:32For example, being exiled from Taif is a sign of faith.
00:16:34In Mecca,
00:16:36It is to suffer,
00:16:37Peace also in Medina,
00:16:39It is about finding beauty.
00:16:41One of the names of Medina is,
00:16:42She was deceased.
00:16:44Medina is mentioned in ancient sources,
00:16:47Why was this name given?
00:16:48It was originally Yathrib,
00:16:50Later it became Medina,
00:16:52They also commemorate a deceased person,
00:16:54Because to the Prophet (peace and blessings be upon him),
00:16:56The city that embraces mercy,
00:16:58May he/she rest in peace.
00:17:00It is a city name.
00:17:01Even after the Prophet (peace and blessings be upon him) passed away,
00:17:04Medina was called Miskin,
00:17:07What does "miskin" mean?
00:17:09So he lost everything,
00:17:11It has lost its greatest asset.
00:17:13He was deprived,
00:17:14In the sense of remaining poor,
00:17:15Therefore, faith,
00:17:17It is another name for everything that is human.
00:17:20You know, Ali Izetbegovic's...
00:17:22The late [referring to a person] had a wonderful definition,
00:17:24He asks, "What is Islam?"
00:17:25It is another name for everything beautiful, he says.
00:17:28He says that another name for everything beautiful is Islam.
00:17:31Then faith,
00:17:32It is also the mind,
00:17:33It is information,
00:17:34What is the most fundamental principle of our religion?
00:17:36In order for you to be held accountable,
00:17:37You need to be a wise governor.
00:17:40When you are not intelligent, God does not pay attention to you.
00:17:43It does not impose responsibility on the taxpayer.
00:17:45But religion is also an emotion,
00:17:48Our Lord fundamentally describes faith as love.
00:17:51For example, what is the relationship between believers and God?
00:17:54Esheddu hubben lillah,
00:17:57Okay, he loves his mother.
00:17:58He loves his friend,
00:17:59He loves his country,
00:18:00But nothing should come before the love of God.
00:18:04For example,
00:18:05Habbebe ileykumul ima,
00:18:07God has made you love faith,
00:18:09And faith has not yet settled in your hearts,
00:18:14It is related to emotion.
00:18:15It is love,
00:18:16You neglected that dimension,
00:18:17Especially in the religious narratives we see today,
00:18:20We will cause chaos,
00:18:21I spoke with one of our young people,
00:18:23Very successful,
00:18:24Clever,
00:18:25We have a morally upright young man,
00:18:27I wanted to learn about his observation,
00:18:29We generally want to teach young people things, but...
00:18:32We learn so much from young people when we sit down together.
00:18:36I asked, "What comes to your mind when you hear the word religion?"
00:18:39We also have a young person who has had a very successful academic life,
00:18:42"When you mention religion, all I can think of is debate," my teacher said.
00:18:46Because when we look at our recent history,
00:18:49Whether on television,
00:18:51Whether in different settings,
00:18:52All the speeches he witnessed in the name of religion were centers of debate.
00:18:57Center of chaos,
00:18:59For example, there is no love.
00:19:00Love of God,
00:19:01How was the Prophet (peace and blessings be upon him) loved?
00:19:03We have never seen anyone more loved than him, he says.
00:19:07A Companion of the Prophet says:
00:19:08They ask, "O Messenger of Allah, what kind of person are you?"
00:19:10When I see you, my ego is captivated,
00:19:12My heart is filled with peace.
00:19:15So there's a saying from one of the companions of the Prophet,
00:19:18He says,
00:19:19We have never seen anyone more cheerful than the Prophet (peace and blessings be upon him), they say.
00:19:29Even in the most difficult moments,
00:19:31How did you approach Medina while digging the trench?
00:19:33Even when we say we can defend ourselves,
00:19:35Inspiring hope,
00:19:36There is a Prophet (peace and blessings be upon him) whose face is smiling.
00:19:38That's why our young man said,
00:19:40"When I hear the word religion, I only understand debate, sir," he said.
00:19:43Now, this person's definition of faith is...
00:19:45It is built on chaos.
00:19:47Therefore, faith,
00:19:48The humane one,
00:19:50Everything,
00:19:51It is a basin.
00:19:52It is a container.
00:19:53It is the aspect that brings it all together.
00:19:55He takes them all,
00:19:57With the divine,
00:19:58It brings them together.
00:19:59Then it becomes true faith.
00:20:00Yes,
00:20:01Because everyone has a faith,
00:20:02Everyone has something they connect with,
00:20:05Yunus Emre says so,
00:20:07Whatever you love, that is your faith.
00:20:09How can you not love it?
00:20:11He says he is the Sultan's.
00:20:13There is a verse, a word...
00:20:15O you who believe,
00:20:16Believe,
00:20:17That's a very interesting sentence.
00:20:21So, both,
00:20:22O you who believe,
00:20:23He says,
00:20:24God Almighty,
00:20:25The addressees are believers,
00:20:26But also,
00:20:28Believe,
00:20:29In other words, literally,
00:20:31You know, the one close to us,
00:20:34Faith firmly supported by certainty,
00:20:36Our elders pray,
00:20:37Oh Lord,
00:20:38May You grant us faith firmly supported by Your will.
00:20:41In truth,
00:20:42To all your cells,
00:20:45More precisely, an infected believer,
00:20:47Exactly,
00:20:48Therefore, faith is in our Prophet,
00:20:50If you'd like, I can stop here.
00:20:52Here you go.
00:20:53God forbid,
00:20:54There is a Companion of the Prophet named Amr bin Abese,
00:20:56It's not often pointed out like that,
00:20:58He is a companion of the Prophet who has been somewhat overlooked in the background.
00:21:01But it is one of the first,
00:21:02It is among the top five.
00:21:04He hears the Prophet (peace and blessings be upon him),
00:21:06In Mecca,
00:21:07Begin the notification,
00:21:08The last prophet,
00:21:08Outside Mecca,
00:21:10Someone sitting in their bathroom,
00:21:12He comes out,
00:21:13He has a wonderful way of speaking,
00:21:15With the Prophet (peace and blessings be upon him),
00:21:19He is looking,
00:21:19He asks,
00:21:20He's investigating secretly,
00:21:22He doesn't want to give it away too openly,
00:21:25Who is that Muhammad?
00:21:27They are pointing,
00:21:28This is Muhammad,
00:21:29The Prophet (peace and blessings be upon him),
00:21:30He approaches her,
00:21:32Is that you, Muhammad?
00:21:33Yes, it's me.
00:21:35What are you calling me for, he asks.
00:21:37Why are you calling?
00:21:39To Islam,
00:21:39He asks, "What is Islam?"
00:21:42Now, to the question, "What is Islam?",
00:21:44When we open our books,
00:21:45We find many definitions through word analysis,
00:21:48A magnificent definition of Islam is coming,
00:21:49From the Prophet (peace and blessings be upon him),
00:21:50It's so alive,
00:21:52So many people,
00:21:53Al-Islam,
00:21:54Tiybul kelem,
00:21:56And it's a muttaam (a type of fasting),
00:21:58Islam, as you call it...
00:21:59It is about setting a table and feeding people.
00:22:02And it is to speak kind words to people,
00:22:05It means that what comes out of your mouth is beautiful.
00:22:07Could you please take a look at this definition?
00:22:08Now we define this as follows:
00:22:10When we manage our behavior,
00:22:12How is his life?
00:22:13Imagine it changed its color,
00:22:15So why else are you calling? he asks.
00:22:17He says, "I am calling people to faith."
00:22:20He asks, "What is faith?"
00:22:21He says, "Patience and generosity,"
00:22:23It means being able to stand tall.
00:22:25At the same time,
00:22:27Tolerant,
00:22:28Understanding,
00:22:30Able to protect itself,
00:22:31It means being able to remain calm, he says.
00:22:35Okay, he says,
00:22:35Why are you calling?
00:22:36Besides these,
00:22:37What is your goal?
00:22:39They will take us with them,
00:22:40Where are you taking it?
00:22:42He gives another brilliant answer,
00:22:44You, the only one,
00:22:46I invite you to connect with God.
00:22:50Only to him,
00:22:52Without involving anyone else,
00:22:54So he says, I will set you free.
00:22:56You will experience true freedom,
00:22:59He uses another expression,
00:23:01By connecting with God,
00:23:02Your spiritual space,
00:23:04You will have liberated them,
00:23:06Also,
00:23:08I call on you to ensure the safety of the roads,
00:23:11In other words, a secure life,
00:23:13How do we build it?
00:23:15In every direction,
00:23:16How do we live?
00:23:17His clues too,
00:23:19You will learn this through listening, he says.
00:23:21Then he says, "I'm with you."
00:23:23Amr bin Abesi,
00:23:25Who says there is?
00:23:26He says there is a free man,
00:23:27There is a slave,
00:23:28Our Prophet Abu Bakr,
00:23:30Also,
00:23:30Bilal Yağbeşi,
00:23:32He is the third one,
00:23:33He is the third one,
00:23:35And a wonderful dialogue,
00:23:36A wonderful definition,
00:23:37Within that definition,
00:23:38Life has all its beauties,
00:23:40There is patience,
00:23:41There is tolerance.
00:23:43There is reason,
00:23:43There is thought,
00:23:44There are goals,
00:23:46There are successes,
00:23:47There are casualties.
00:23:48We all believe together,
00:23:50To that supreme creator,
00:23:51Hallelujah,
00:23:54With my teacher Hüseyin Öresin,
00:23:57We will continue, God willing.
00:23:59From dear Nur Hak,
00:24:01My dear brother,
00:24:04If I were to say communicator now,
00:24:06Actually, it would be perfectly appropriate.
00:24:08Because when it comes to communication,
00:24:10Dear Professor, today,
00:24:11Technological work,
00:24:13Phones,
00:24:14That's what comes to mind.
00:24:16However,
00:24:17The real communication,
00:24:17The relationship between people,
00:24:19Communication,
00:24:19Exactly,
00:24:20Yes,
00:24:20And on this matter as well,
00:24:22My dear Nur Hak'tan has some wonderful works,
00:24:24May God be pleased with him.
00:24:25Through language,
00:24:27Body language,
00:24:28Words,
00:24:29The spirit given to words,
00:24:31Maybe I,
00:24:33Frankly,
00:24:34This is my question.
00:24:35I'll ask you in context,
00:24:36From dear Nur Hak,
00:24:37And then,
00:24:38From that beautiful voice of yours,
00:24:39Also,
00:24:40We will listen to poetry,
00:24:41He's the one on top of me,
00:24:42Now this,
00:24:43In the area,
00:24:45In this field,
00:24:46For your successful work,
00:24:48I,
00:24:48Even when reading poetry,
00:24:51A little,
00:24:52I felt uneasy while reading it.
00:24:54The words are correct,
00:24:55To get the emphasis right,
00:24:57We learned from you,
00:24:58Or,
00:25:01Beloved,
00:25:02My dear sister Nur,
00:25:04Now,
00:25:04Speaking well means correct pronunciation.
00:25:06Effective body language,
00:25:08These are for impressing the other person,
00:25:10Key elements,
00:25:13Well,
00:25:13What about these?
00:25:14Is that enough?
00:25:15Or,
00:25:16And then there's the matter,
00:25:18Meaning,
00:25:19Does it have a size?
00:25:20Well,
00:25:20The spirit of words,
00:25:22Thanks,
00:25:23Now,
00:25:24From my teacher Hüseyin,
00:25:25While attending class,
00:25:26Just now,
00:25:27We benefited from it,
00:25:29I took some notes,
00:25:31I noticed something there,
00:25:32I took some notes,
00:25:33I liked it very much.
00:25:34What you said,
00:25:35May God bless you.
00:25:37To convey faith with love,
00:25:39Something like that,
00:25:40I've come to a conclusion,
00:25:44From our Prophet,
00:25:45Sallallahu alayhi wa sallam,
00:25:46More cheerful,
00:25:47A person,
00:25:48He wasn't present in the environment he was in.
00:25:50And also,
00:25:51Yes,
00:25:52The thing came,
00:25:55Did you notice?
00:25:56The subjects you excel in,
00:25:58Mostly,
00:25:59Your favorite,
00:26:01Your teacher,
00:26:02These are the lessons,
00:26:03Well,
00:26:04If we love a teacher,
00:26:06That teacher,
00:26:07We are also successful in our lessons,
00:26:11Neuroscientists,
00:26:12In their research on this subject,
00:26:15They say this is no coincidence.
00:26:17Well,
00:26:18With love,
00:26:20Positive,
00:26:21With emotion,
00:26:22The information that was transferred,
00:26:24More permanent,
00:26:25They say so.
00:26:28firstly,
00:26:29This is the situation.
00:26:30Well,
00:26:30Our Lord,
00:26:31Peace and blessings be upon him,
00:26:32In the environment where it is located,
00:26:34More than rhetoric,
00:26:36More than just rhetoric,
00:26:38Naturally,
00:26:39By setting an example,
00:26:40Through his life,
00:26:42To the people around him,
00:26:44What does it mean to live a dignified life?
00:26:47What does a perfect life look like?
00:26:49He demonstrated this,
00:26:51And,
00:26:51Those who emulate him,
00:26:53We too,
00:26:54The way to be so honorable,
00:26:56We should learn from it,
00:26:58They said,
00:26:58And,
00:26:59They asked how,
00:27:00But first,
00:27:02HE,
00:27:02In a model-like manner,
00:27:04With the picture it presents,
00:27:06An example for us,
00:27:07He displayed,
00:27:08And,
00:27:08That example,
00:27:11With admiration,
00:27:12We requested information from him,
00:27:14Because,
00:27:15In terms of communication,
00:27:17First of all,
00:27:19There is such a thing as source reliability.
00:27:22Just a moment ago,
00:27:22You said it, brother,
00:27:25There is also communication between computers.
00:27:27Communication also exists between technological devices.
00:27:30But we are talking about relationships with people,
00:27:33We're talking about communication,
00:27:34But that also gives us an example,
00:27:36So I get my cell phone,
00:27:39By cable,
00:27:40When I plug it into a computer,
00:27:42On my cell phone, there's something like this:
00:27:45There is a phrase,
00:27:47He says to me,
00:27:48Can I trust this? he asks.
00:27:50Yes,
00:27:51He asks about it,
00:27:52To this device,
00:27:53He asks, "Can I trust this computer?"
00:27:55So,
00:27:56Good communication,
00:27:57It starts with confidence,
00:27:58You don't trust,
00:28:01You don't trust them,
00:28:02With one person,
00:28:04His body language can be amazing,
00:28:06He might be very good at constructing sentences,
00:28:09Their diction might be amazing,
00:28:11But you know him,
00:28:13A worthless person,
00:28:15Her outfit was very beautiful,
00:28:18Having great body language,
00:28:20The reason his rhetoric was so successful,
00:28:22Does it have any meaning?
00:28:22No,
00:28:24Then we,
00:28:25For good communication,
00:28:26First of all,
00:28:27That person,
00:28:28Winning her heart,
00:28:31Our reflection in his/her heart,
00:28:33I think it's necessary.
00:28:36Our beloved Prophet,
00:28:37Before he began his prophetic mission,
00:28:40To the polytheists of Mecca,
00:28:42He had asked, that is.
00:28:42Even,
00:28:43When he invites them to Islam,
00:28:45If I were to say,
00:28:46I'll tell you from behind that mountain,
00:28:48An enemy is coming,
00:28:50Do you believe me?
00:28:52You are Muhammad Ulamin,
00:28:54We believe you.
00:28:54Allahu alayhi wa sallam.
00:28:55Well,
00:28:56Safety,
00:28:57Trust,
00:28:58More,
00:28:58Our Prophet,
00:28:59It began with creation,
00:29:01A characteristic.
00:29:02Exactly.
00:29:03But,
00:29:04Islam,
00:29:04Faith,
00:29:05He, all of him,
00:29:07People are role models.
00:29:09Aspect,
00:29:10All attitudes and behaviors,
00:29:11Even,
00:29:12Dear Professor,
00:29:12God Almighty,
00:29:13In the Quran,
00:29:14Well,
00:29:14You, right in front of their eyes,
00:29:16Your life,
00:29:17It was right in front of their eyes.
00:29:19Well,
00:29:20They knew everything about you.
00:29:23Our Prophet's,
00:29:24With all body language,
00:29:25With his narration,
00:29:26With his speech,
00:29:27The manifestation of faith,
00:29:29Our beloved Prophet was also visible.
00:29:31From dear Nur Hak,
00:29:33One,
00:29:34Could I request a poem?
00:29:36From you.
00:29:37Thanks.
00:29:37I came prepared.
00:29:39Yes.
00:29:39As you know,
00:29:39Lately,
00:29:41At the Kaaba,
00:29:42Pilgrims,
00:29:42Hu says.
00:29:43Yes.
00:29:43Divine hymn,
00:29:45He's very vocal.
00:29:46I'm very happy about that.
00:29:47I'm looking,
00:29:48Primary school children,
00:29:50In the schoolyard,
00:29:52With the sound coming from the school's loudspeaker,
00:29:54All together,
00:29:54Saying "Allah"
00:29:55They are shouting there.
00:29:57It's such a beautiful painting,
00:29:58May God grant it to you always.
00:29:59Amine.
00:30:00May God increase it.
00:30:01Amine.
00:30:01Amine.
00:30:02And you see,
00:30:03Even in Tokyo today,
00:30:04At the Kaaba,
00:30:05Pilgrims,
00:30:05He says "Hu, Allah"
00:30:07With speakers,
00:30:07By making a sound,
00:30:10Our brothers and sisters are there,
00:30:11They are spreading this beauty.
00:30:13Hallelujah.
00:30:14From those who made it possible,
00:30:15May God bless you.
00:30:15Amine.
00:30:16I am Cengiz Numan oğlu,
00:30:18The deceased,
00:30:18May God execute me.
00:30:21I am in the House of God (Kaaba),
00:30:22He has poems.
00:30:24Yes.
00:30:24This poem,
00:30:25If you agree,
00:30:26I wanted to read it.
00:30:27Not at all.
00:30:27Right now on a plane heading towards Mecca,
00:30:31I also have two grandchildren.
00:30:32No, thank God.
00:30:33They are leaving too.
00:30:34Towards the Kaaba.
00:30:36May God Almighty protect all our children.
00:30:39Amine.
00:30:41Please, sir/madam.
00:30:42We are listening.
00:30:45In the name of Allah, the Most Gracious, the Most Merciful.
00:30:46Millions of people under one banner,
00:30:49Their skin tones are not similar,
00:30:51What language?
00:30:54They became one heart,
00:30:55One soul in one body.
00:30:58I witnessed humanity in the House of God (Kaaba).
00:31:00God Almighty.
00:31:02The roses of seven gardens are in the same bouquet,
00:31:05Seventy-two nations on the same list,
00:31:08How many millions say amen to the same song?
00:31:13I was resurrected with the Oneness of God in the House of God.
00:31:18In our hearts, there is neither flame, nor ash, nor smoke.
00:31:21A question in languages,
00:31:22When will the reunion take place?
00:31:23Hell will extinguish such faith,
00:31:27What is love?
00:31:28I saw it in the House of God (Kaaba).
00:31:32Like a single drop swept away by the flood,
00:31:35Rich, poor, pasha, soldier, hand in hand,
00:31:40They prostrate themselves side by side,
00:31:42The Sultan and the slave,
00:31:44I encountered the Day of Judgment in the House of God (Kaaba).
00:31:47Some have half a tsar on their feet,
00:31:51How many places is bleeding from the heel?
00:31:54It turned out that the shroud was initially yellow,
00:31:57What lovers I have seen in the House of God!
00:32:00Some are in spring and have never seen summer,
00:32:04Some people's pleas reach to God,
00:32:07Farewell prayer is performed at the Kaaba.
00:32:10I longed for it, and I raised my hands in prayer at the House of God.
00:32:15Some have no strength left in their legs,
00:32:18He walks hunched over, he won't go anywhere in someone's arms.
00:32:21Melted away, lost in God Almighty,
00:32:24I saw moths in the Kaaba.
00:32:28With his old bag on his hunched back,
00:32:32It was as if the garment of paradise was in her bag,
00:32:35Especially in a moment of uprising, there is no stopping it,
00:32:39My eyes filled with tears, I was overwhelmed with emotion in the House of God.
00:32:43The world has forgotten the importance of loyalty,
00:32:47He destroyed the hypocrisy in his heart,
00:32:50He surrendered himself to God in that way,
00:32:53I saw my beloved in the House of God (Kaaba).
00:32:57I stopped and watched the circumambulation in amazement,
00:33:01I saw the cycle of time, like a universe,
00:33:04Which one is an angel, and which one is a human?
00:33:07I was surprised many times at the House of God (Kaaba).
00:33:11I have seen that this world is a distraction,
00:33:15Don't think I'm happy just because you look at me,
00:33:18My body is far from the Kaaba, but...
00:33:21I left my heart in the House of God (Kaaba).
00:33:26Thank you from the bottom of my heart.
00:33:27May God have mercy on our teacher Cengiz Uğmanoğlu.
00:33:30The Light of the Grave
00:33:32May his rank be exalted.
00:33:35As we were leaving Mecca,
00:33:37Reading this too,
00:33:39Or listening,
00:33:41It takes you to another dimension.
00:33:43But God Almighty,
00:33:44First of all, how about we welcome those who haven't gone yet?
00:33:47May God grant those who have passed away the opportunity to experience this again and again.
00:33:51My dear teacher,
00:33:54Now with my dear Nur Hak,
00:33:57When we talk about communication,
00:33:59We live in a digital world.
00:34:02In the midst of this digital world,
00:34:06Can we talk about a weariness of faith?
00:34:10Thanks, sir.
00:34:11I would like to thank my teacher Nur very much.
00:34:13These exquisite observations,
00:34:16And also for that exquisite poem we heard from him, sir.
00:34:19Now, the weariness of faith,
00:34:21This is a concept I've never heard of before.
00:34:23Therefore, since I don't know the background of the concept,
00:34:27We only know what might have been meant by them,
00:34:29I'll say something based on guesswork.
00:34:32I think so too,
00:34:33Well,
00:34:35You know, the outward manifestation of faith.
00:34:38Here is the pitcher, a symbol of faith.
00:34:41And what is reflected outwardly from this pitcher,
00:34:43That water coming out,
00:34:45Perhaps the weariness is due to something not being shown?
00:34:48Let's take a look.
00:34:48Faith,
00:34:49Is it a matter of action or deed?
00:34:51Yes.
00:34:52Now, listen...
00:34:53Sometimes such phrases occur,
00:34:55It turns out to be fatigue of faith,
00:34:57Sit like this,
00:34:58Concepts make us gilded,
00:35:00When you talk behind their backs,
00:35:02A feeling like this can also arise,
00:35:04It seems like he's made some very significant discoveries.
00:35:06Therefore, because I don't understand the concept,
00:35:08I wanted to express it,
00:35:09I'm sorry.
00:35:10Let me just say this,
00:35:12Generally, this is the fate of humanity.
00:35:15Everyone sees the era they live in as bad,
00:35:17It glorifies the past,
00:35:19He has a good understanding of the past.
00:35:20This is true in all cultures.
00:35:22Recently,
00:35:24I read a text about Zen Buddhism,
00:35:26One of the oldest texts.
00:35:28There are Buddhist monks there too,
00:35:30During that period,
00:35:31Here are those who come to their temples,
00:35:34Because he always came for his own benefit,
00:35:35He says the generation has become very corrupted.
00:35:38This is a text from 2000-3000 years ago.
00:35:41It came to us from there.
00:35:42Therefore, in every era,
00:35:45Within itself,
00:35:46He is confronting his own problems.
00:35:47You know, ours,
00:35:48As it is in Sufi literature,
00:35:49Our elders will tell you.
00:35:51The Sufi Ibn al-Waqtir says...
00:35:54It's not just about doing what the time requires,
00:35:56Facing the problems of that time,
00:35:59Without exaggerating them,
00:36:00Without reducing it,
00:36:01It means facing reality.
00:36:04Sometimes when we talk about the digital world and so on,
00:36:06We are creating an environment of chaos.
00:36:08Sometimes it feels like such despair.
00:36:10No.
00:36:11At what point in human history
00:36:12Whatever difficulties she experienced,
00:36:14We are experiencing the same thing.
00:36:15Look, it's about faith,
00:36:17Let me give an interesting example.
00:36:19If I remember correctly,
00:36:21During the Tabi'in period.
00:36:22Someone,
00:36:23Because he did not live during the time of the Prophet,
00:36:25He regrets it.
00:36:26Because he could not see the Prophet (peace and blessings be upon him).
00:36:28Because he could not be in that blessed picture,
00:36:30To a Companion of the Prophet,
00:36:31He is expressing a longing.
00:36:33I wish we could have seen it too.
00:36:35Like that.
00:36:36There are many who saw it and still became polytheists.
00:36:38Subject to.
00:36:38Our Prophet's companions say:
00:36:40Seeing him and not believing it,
00:36:42Even those who leave with hostility,
00:36:43There were a lot of people.
00:36:45Yes.
00:36:45I am now adapting it to the present day.
00:36:47A man came out.
00:36:50He said,
00:36:50I receive revelations from God.
00:36:54These and those.
00:36:55Let's think about the present day.
00:36:57Therefore, the Prophet Muhammad (peace be upon him)
00:36:58Every aspect of the Prophet (peace and blessings be upon him) was mercy.
00:37:00One of the greatest blessings is that he is the last prophet.
00:37:04Yes.
00:37:04Let's imagine for a moment that he wasn't the last prophet.
00:37:07If someone were to come along,
00:37:10Initially, we teachers did not believe.
00:37:13The first person to oppose Jesus Christ was...
00:37:15They were scholars of the Children of Israel.
00:37:19Even him,
00:37:20In their view, the process that led to execution,
00:37:23They were the ones who laid the stones.
00:37:25Peace and blessings be upon him.
00:37:26Yes.
00:37:27We are living in a certain era.
00:37:28This period will have its problems.
00:37:29Don't confront them.
00:37:30Let me just say this.
00:37:32I am the one who coined the concept of faith fatigue.
00:37:34When I reflect on the Quran a little,
00:37:36While explaining this,
00:37:38Faith never gets tired.
00:37:40Faith comes to relieve weariness.
00:37:42The Surah Al-Alam An-Nashraq was revealed for him.
00:37:44And Allah says, "The promised vine."
00:37:47By sending down this Qur'an,
00:37:49He told you to convey the faith to people,
00:37:52We didn't burden you with anything.
00:37:54On the contrary,
00:37:55"We've taken all the burden off your shoulders," he says.
00:37:57Therefore, the Quran describes the Prophet (peace and blessings be upon him) as follows.
00:38:01And they turned away from them.
00:38:03Vel ağlâlelleti kânet aleyhim.
00:38:05You have been blessed with such a prophet.
00:38:08He takes all your burdens away.
00:38:10It will even untie you from your bonds.
00:38:12It makes you feel like a bird.
00:38:14It sets you free.
00:38:16Therefore, faith never tires.
00:38:18Human fatigue occurs.
00:38:19People get tired.
00:38:20Human fatigue.
00:38:35If one grasps the moment well, with all its problems, advantages, and everything else, then it becomes the right time.
00:38:40It begins to shape time.
00:38:43He becomes the father of time.
00:38:44It manages the problems of time.
00:38:46Therefore, we need to confront the problems and face reality.
00:38:49So, without creating such a chaotic environment,
00:38:52Without resorting to clichés,
00:38:53Without resorting to clichés,
00:38:55We are children of this era.
00:38:56We were born into this world.
00:38:58God Almighty created us in this world, under these conditions, to test us.
00:39:03All praise is due to Him.
00:39:04Dear professor, now,
00:39:07So, one reason why our Prophet (peace be upon him) took on our burdens is...
00:39:14The Glorious Qur'an, revealed to him.
00:39:16Of course.
00:39:17Now, if you'll allow me,
00:39:18Not at all.
00:39:19Let us illuminate our blessed pre-dawn meal and our time with the light of revelation.
00:39:26Dear viewers,
00:39:28We have an extremely blessed one in our Sahur (pre-dawn meal) program.
00:39:32And we'll leave you alone with the overbearing sheriff.
00:39:36More precisely, we'll all be face-to-face with the overbearing sheriff.
00:39:41Our conversation with Professor Hüseyin and dear Nur Haktan will continue until dawn.
00:44:15The rain reminded us of this prayer.
00:45:10M.K.
00:46:03M.K.
00:46:05M.K.
00:46:35M.K.
00:46:37M.K.
00:46:38M.K.
00:47:10M.K.
00:47:15M.K.
00:47:42M.K.
00:47:44M.K.
00:47:44M.K.
00:47:47M.K.
00:48:16M.K.
00:48:45M.K.
00:48:57M.K.
00:48:59M.K.
00:49:07M.K.
00:49:11M.K.
00:49:13M.K.
00:49:21M.K.
00:49:24M.K.
00:49:28M.K.
00:49:29M.K.
00:49:37M.K.
00:49:38M.K.
00:49:45M.K.
00:49:46M.K.
00:49:47M.K.
00:49:48M.K.
00:49:49M.K.
00:49:50M.K.
00:49:50M.K.
00:49:51M.K.
00:49:52M.K.
00:49:52M.K.
00:49:53M.K.
00:49:54M.K.
00:49:54M.K.
00:49:56M.K.
00:49:58M.K.
00:49:59M.K.
00:50:01M.K.
00:50:01M.K.
00:50:04M.K.
00:50:06He came running. He said:
00:50:09Please don't do that.
00:50:11These are wonderful people. These are the ones we have in our hands.
00:50:14They came to arrest them.
00:50:16They came to hold our hearts.
00:50:18They came to put us in our place.
00:50:20The beauties we have forgotten
00:50:22They came to remind us of ourselves.
00:50:24They came to remind us of our Lord.
00:50:26Please let's follow these rules.
00:50:28They don't expect anything from you.
00:50:30Why don't you comply?
00:50:32So when you sleep, you don't have any of yours
00:50:33You won't lose. You'll win everything.
00:50:37They said it, but they didn't listen.
00:50:39That's what it explains.
00:50:41And at the end of the page
00:50:42to save that city
00:50:45to guide them
00:50:48the good news given to the man who came running
00:50:50He is telling the story. God said to him:
00:50:52giledi hulil cennet
00:50:53Enter paradise.
00:50:55Let's pause the narrative here.
00:50:57There is already an endowment in place for recitation as well.
00:50:59He says, "Stop." That's what a foundation means.
00:51:01Take a breath and experience that feeling.
00:51:04We stopped.
00:51:05The good news of entering paradise for one of us.
00:51:07What would we do if it were given to us?
00:51:10If only we could receive this good news.
00:51:12I am one of my students
00:51:13I asked. One person said, "I'd say 'Yay!'"
00:51:15my teacher.
00:51:17Perhaps the greatest happiness of our lives
00:51:19That's why we lose ourselves in the moment.
00:51:22But he is so troubled
00:51:23A person for whom faith is precisely this.
00:51:25Faith is the whole being
00:51:27to empathize with the troubled and share their troubles
00:51:29It requires. It is a state of suffering.
00:51:31already. Rest
00:51:33He prefers suffering.
00:51:34They are pioneers.
00:51:36He's a pioneer, too.
00:51:37Even when entering paradise
00:51:39heaven
00:51:40not pleasure
00:51:42of his people
00:51:42his suffering
00:51:43He lived.
00:51:44He said
00:51:50I wish this that my Lord gave me
00:51:52beauties
00:51:53Even if my people knew
00:51:55If only they could experience this too.
00:51:57He's such a role model for our time.
00:51:59I'll explain it like this.
00:52:01In fact, in one place this
00:52:02I asked our students who it was.
00:52:05Running from the other side of the city
00:52:07Who did the person who arrived ask?
00:52:09Here is Antakya, Hatay, Habib-i
00:52:11They went to Neccar. Don't ever go there.
00:52:13If you go there, you won't understand the verse.
00:52:15I said.
00:52:16They had all come from different cities.
00:52:18I asked someone, "Where are you from?"
00:52:20"Sir," he said, "I came from Batman."
00:52:22I'll run from here to Batman.
00:52:23to solve the problems of that society
00:52:25If you leave, you become that person.
00:52:28Here is the one who came running in Yasin.
00:52:30You become that person.
00:52:31To school, to class today, now
00:52:33Our teachers are very nice this morning.
00:52:34He will go to class.
00:52:36These children go to their classes
00:52:38from your mind, from your thoughts, from your hands
00:52:39How can we hold it?
00:52:41How to turn them into beauties
00:52:42running, thinking we can bring them together
00:52:44those teachers, our imams,
00:52:46rushing to their patients
00:52:48Our doctors, just like that sheikh's other
00:52:50It's like a person coming running from somewhere.
00:52:52There is a very beautiful truth there.
00:52:54The actors are telling stories.
00:52:56That's what they have in common.
00:52:57They are saviors
00:52:59They haven't undressed.
00:53:01To save themselves
00:53:02They have committed this act.
00:53:04This is very critical.
00:53:06Because God is the savior.
00:53:08This is the Prophet's (peace and blessings be upon him) first speech.
00:53:10When he was given the order to be served.
00:53:13Isteru enfusekum
00:53:14"La uniyankum minallah sheikh said."
00:53:17He has a daughter, he has a wife, they're all there.
00:53:19Seek to buy yourselves from God.
00:53:21I can't contribute anything.
00:53:22He said.
00:53:24First of all, these
00:53:25to rescue
00:53:26They haven't undressed.
00:53:27None of us
00:53:27people
00:53:28from lack of faith
00:53:29to save
00:53:30We don't have the power.
00:53:31It is in God's hands.
00:53:33God will provide.
00:53:34There is another aspect as well.
00:53:36This is what I see most often these days.
00:53:37that we need to focus on.
00:53:38when we push each other out of faith
00:53:42We think we are better believers.
00:53:46Somewhere in the Surah Yasin
00:53:48even when given the good news of paradise
00:53:50those who couldn't get in there
00:53:51suffering
00:53:52There is a pioneer of faith.
00:53:55Now me too
00:53:55with various adjectives
00:53:57I teach people about religion, I teach them about faith.
00:54:00When I push someone out of the faith,
00:54:02when I declared him an infidel
00:54:04Hero of faith
00:54:06I think I am.
00:54:07Have you considered the diameter?
00:54:08Look how much we've expanded.
00:54:09Yes.
00:54:10But someone came
00:54:13Peace and blessings be upon him
00:54:14To our Prophet
00:54:15One
00:54:18because of the indicator
00:54:19making him an unbeliever
00:54:20He tried to kill her.
00:54:22Peace and blessings be upon him
00:54:24He said
00:54:26Have you cut open his heart and looked inside?
00:54:28We look into hearts
00:54:30He said, "We were not ordered to do so."
00:54:32Malik bin Duhshum
00:54:33There is a Companion of the Prophet in Medina named [name omitted].
00:54:35The Prophet (peace and blessings be upon him)
00:54:36He invites her to his house.
00:54:38He says
00:54:38O Messenger of Allah
00:54:39Would you honor us with your presence?
00:54:41We also perform a prayer.
00:54:42This was a very beautiful custom of the Companions.
00:54:45He invites her to his home,
00:54:47He prays to our Prophet in a certain place.
00:54:49That would be his greatest memory.
00:54:51Because we prayed here.
00:54:52Upon hearing the invitation of Malik bin Duhshum
00:54:55When our Prophet heard that he would be going to her house
00:54:57Some of them are starting to complain.
00:55:00He says
00:55:00O Messenger of Allah, do not go to his house.
00:55:02He says, "Indeed, he is the leader of the hypocrites."
00:55:05He is the foremost of the hypocrites.
00:55:07Don't be fooled by how Muslim he looks.
00:55:10The Prophet (peace and blessings be upon him) says:
00:55:12He says
00:55:13He loves Allah and His Messenger.
00:55:14It is filled with faith.
00:55:18Therefore, being a pioneer of faith is a
00:55:21It means not seeing oneself as a savior.
00:55:23Two
00:55:24It means empathizing with people's troubles and suffering.
00:55:28To hold their hands
00:55:30It's about looking for excuses.
00:55:32Let me conclude with an example.
00:55:33This is very striking.
00:55:34Please, sir.
00:55:35Narrated from our Prophet
00:55:36That's a magnificent expression.
00:55:37Because it's related to faith.
00:55:39Before we get to the story...
00:55:41to make you think briefly
00:55:42I'm telling you.
00:55:43Those who are listening to us should also think about it.
00:55:45Imagine a man.
00:55:46He made a will before he died.
00:55:48He said to his children
00:55:50He said when I die
00:55:51Bring me closer.
00:55:53Don't delete it like that.
00:55:55Close.
00:55:56Take my ashes too.
00:55:57Scatter them in as many different places as possible.
00:56:00One to the other side of the world.
00:56:02As far as you can go.
00:56:04Now, regarding this person's fate...
00:56:05What do we think?
00:56:07Someone who bequeaths such a thing.
00:56:09Someone who wants something like that.
00:56:10According to all our readings
00:56:12According to our established knowledge
00:56:14He is a clear infidel.
00:56:17He died without faith.
00:56:18This is narrated by the Messenger of Allah.
00:56:20If I told you, you might say it's fiction.
00:56:22But he's speaking the truth.
00:56:23The Messenger of Allah says:
00:56:24Someone did this.
00:56:26God resurrected him.
00:56:28He brought him before him.
00:56:30Someone like that.
00:56:31My servant, why did you ask for such a thing?
00:56:34Why did you set yourself on fire like that?
00:56:36Why did you do it?
00:56:37The servant says, "He says..."
00:56:39Look, this is very interesting.
00:56:40The servant says:
00:56:43Oh Lord.
00:56:45I believed in you so much.
00:56:48I believed in you so much.
00:56:50If
00:56:51That is the power of God
00:56:53if it's enough to bring me back to life
00:56:55even if I were all over the world
00:56:58It brings me together, it revives me.
00:57:00If He's going to inflict suffering, He will do so again.
00:57:02But I said, "There's a possibility."
00:57:03Can I escape his torment?
00:57:05Subhanallah.
00:57:06God said, he says.
00:57:07This faith is enough for me.
00:57:09He says.
00:57:10He says God has forgiven him.
00:57:11Our Prophet, peace and blessings be upon him.
00:57:13Therefore, being a pioneer of faith
00:57:15It is about giving hope.
00:57:17Yes.
00:57:17It means being a pioneer of hope.
00:57:19It means being able to walk in any conditions.
00:57:21It is the ability to stand up.
00:57:23May God grant all these pioneering scholars of faith,
00:57:26May God have mercy on all our elders.
00:57:28Amine.
00:57:28May God grant us the awareness to be pioneers of this era.
00:57:33Amine.
00:57:34May God bless you.
00:57:35Professor Hüseyin, I listened to one of your speeches.
00:57:39The issue of trial is there.
00:57:41Because it's also related to this topic.
00:57:44Very good.
00:57:44Very good.
00:57:44Remember this well.
00:57:45May God bless you.
00:57:45So you're saying that to make a judgment, we need to have all the data?
00:57:49And there's only one person for whom we have this data.
00:57:53That's us, too.
00:57:54Ourselves.
00:57:55Just ourselves.
00:57:56Therefore, we will be the guardians of our own faith.
00:58:00He is not the judge of another's faith.
00:58:03This is our standard.
00:58:04We will wait for our own faith.
00:58:06We will protect it.
00:58:06We will struggle within the faith of another.
00:58:09Yes.
00:58:10Of course.
00:58:11Yes.
00:58:13From dear Nurhak.
00:58:16Now.
00:58:17So, style of speaking.
00:58:20A conversation that will pass to the other side.
00:58:23We need our children the most.
00:58:27During the holy month of Ramadan, we sometimes find it difficult to explain the characteristics of Ramadan to our children.
00:58:35So we are enabling them to live.
00:58:37We're taking him to the mosque, sir.
00:58:39But these are certainly not enough.
00:58:44What should we pay attention to in this regard, that is, when it comes to explaining certain things to our children?
00:58:51While listening to my teacher Hüseyin, I felt as if I was listening to a detailed interpretation, so to speak, of a hadith.
00:59:05Our Prophet (peace and blessings be upon him) said, "Make things easy, not difficult."
00:59:11Spread the good news, do not incite hatred.
00:59:14It is said that the skill of conveying good news without causing hatred is rewarded with praise.
00:59:21It is also said that something that does not receive appreciation is worthless.
00:59:25If I remember correctly, that was a quote from Ziya Pasha.
00:59:27I think we should spread good news and avoid inciting hatred.
00:59:33We are in the holy month of Ramadan.
00:59:35"If you have broken someone's heart even once, the prayers you offer are not valid," says Prophet Yunus.
00:59:41It was very important in the reconstruction process in the 13th century, during those times when the Mongols had devastated the area and people were in crisis.
00:59:52He's the one who took on the task, as my professor instructed.
00:59:55We need to approach our children with the same attitude as Yunus Emre, may God have mercy on him, who said, "We have come to mend hearts."
01:00:07I remember a family gathering very well.
01:00:10It's a big place, a crowded environment, there are lots of brothers, sisters, older brothers, and their children.
01:00:20The father, in front of his son's other cousins who were still children, scolded him and gave him advice.
01:00:32The child's incredibly sad image keeps flashing before my eyes.
01:00:40Hazrat Ali (may Allah be pleased with him) said that giving advice in front of others is not advice, it is an insult.
01:00:47A tomb for God.
01:00:48So, it turns out that giving advice is a mistake we make very often.
01:00:54Unfortunately.
01:00:55So, we are older, sir, we are older in age, so we think they will understand, but we are not aware of what kind of impact we are creating in the world of children.
01:01:06We can't.
01:01:07So, during Ramadan, we can control our appetites, but we find it difficult to control our tongues.
01:01:14So, let me put it this way: what approach should we take in communication to avoid hurting someone's feelings?
01:01:23The Prophet Muhammad (peace and blessings be upon him) said, "There are some groups of people who are promised Paradise, but their hearts are like the hearts of birds."
01:01:34Have you ever held a bird in your hand, like a sparrow?
01:01:39When you hold it in your hand, you can feel the bird's heart beating.
01:01:45Because he is filled with immense fear.
01:01:47Her heart pounded with fear that the person whose hands she was holding right now might hurt her.
01:01:55Our hearts should be a little like that too.
01:01:59So, it shouldn't be understood in just one way or another.
01:02:02I have a fear that it might harm me or that I might suffer some kind of injury, that's understandable.
01:02:08On the one hand, I wonder if I will offend, hurt, or upset the person I'm talking to.
01:02:16People feel very comfortable honking, flashing their headlights, and tailgating others while driving in traffic, even though they are very unlikely to encounter them again.
01:02:30They can behave very roughly.
01:02:32But we are more cautious when communicating with people we say we will face-to-face tomorrow.
01:02:40Isn't it?
01:02:41We say we'll be facing each other sooner or later.
01:02:43So I should be a little more organized.
01:02:46Because the intention to maintain communication helps shape that communication.
01:02:53The intention is what matters.
01:02:56We also need to know this.
01:02:57We believe in what lies beneath the earth as much as in what lies above it, and in the afterlife as much as in the existence of this world.
01:03:03We will encounter those people tomorrow whom we flashed our headlights at, cut off, honked at, and hurled insults at by rolling down our windows.
01:03:14We'll see each other face to face tomorrow.
01:03:15And he has a Lord who is closer to him than his jugular vein.
01:03:19Yes.
01:03:20Glory be to Him.
01:03:20O Allah, the greatest.
01:03:22A court where the judge is also a witness.
01:03:26Witness.
01:03:27For example, subtlety in word choice, refinement in address.
01:03:34Do you understand?
01:03:35Did I explain it clearly enough instead of asking a question?
01:03:38If someone here saw something wrong with our beloved Prophet and his companions, that would be considered wrong.
01:03:47What's happening to me in general that makes me see you doing this?
01:03:52He asks if he has delivered the farewell message.
01:03:55Did I notify them?
01:03:56He doesn't ask if you heard or understood.
01:03:58Did I deliver the message?
01:03:59Did I notify them?
01:04:00Gee.
01:04:01Professor Hüseyin, God willing, we are progressing towards the time of imsak (pre-dawn meal).
01:04:07May it bring abundance.
01:04:07But I would also like to ask you to consider this one matter.
01:04:13Doubts sometimes arise in the heart regarding various matters.
01:04:17Does this doubt we feel harm our faith?
01:04:23So, is he one of his enemies?
01:04:25Or is it a factor that motivates us to learn something?
01:04:33Thanks.
01:04:34That's a great question.
01:04:35Thank you for your kind words and heartfelt message.
01:04:37A group of people came to the Prophet (peace and blessings be upon him).
01:04:40They said, "O Messenger of Allah, thoughts about Allah, about our Lord, come to our minds."
01:04:47They said they were afraid of blasphemy if they put it into words.
01:04:52Our Prophet gave them a magnificent answer.
01:04:54He said, "The fox is the one with limited faith."
01:04:56This is complete faith.
01:04:58What he meant by "complete faith" there, in my opinion, is this:
01:05:01We call it questioning.
01:05:03For example, we need to have clear discussions about these boundaries with our young people.
01:05:09Inquire about it.
01:05:11What can we question?
01:05:12Do we accept everything in life by questioning it?
01:05:15A young man came to me like that.
01:05:16"I don't believe or love anything without questioning it," he said.
01:05:20I said these are technical matters.
01:05:22Let's not get into that.
01:05:23Where do you study?
01:05:24"I'm studying at university," he said.
01:05:26I asked if there was a lady I liked.
01:05:28Yes, he said.
01:05:29"I like someone from the next class," she said.
01:05:31I asked her to tell me about that first moment she fell in love.
01:05:34Do you know his name?
01:05:36I don't know.
01:05:37Where did you study?
01:05:38I don't know which class he's in.
01:05:40I've only seen him in the cafeteria and in the campus garden, sir.
01:05:43My heart was broken, blah blah blah.
01:05:46You can love someone even though you don't know their name or anything about them.
01:05:49A person witnessed by all of existence.
01:05:52To love, to know.
01:05:54Why are we dealing with so much doubt?
01:05:56There, peace and blessings be upon him.
01:05:57You said a person, an entity.
01:05:59It exists, yes.
01:06:01What the Prophet (peace and blessings be upon him) referred to as true faith is this.
01:06:05Yes, faith is such a valuable thing.
01:06:08The fear of losing something, that fear is faith.
01:06:12That's not a doubt.
01:06:14That fear is faith.
01:06:16Therefore, Imam Maturidi says in his commentary that fear is one of the two extremes of knowledge.
01:06:21Ahadu tarafe ila ilim dedi.
01:06:24It is one of the two ends of knowledge.
01:06:26Fear is also a form of knowledge.
01:06:27If we had no fears, how would we improve our knowledge?
01:06:30Our homeland is threatened by enemy attacks, we are afraid, look, we are improving our defenses.
01:06:34The body is scared and develops a defense from within.
01:06:38Therefore, question and investigate, for it is wrong to be disrespectful towards God, towards the Prophet Muhammad (peace and blessings be upon him), towards the sacred, towards our fundamental sacred Lord.
01:06:50We can also pave the way for it.
01:06:51We need to be very careful about it.
01:06:53If we're going to have any doubts, we should doubt ourselves.
01:06:56When we doubt whether our actions are harming our faith, that doubt is a very valuable one.
01:07:01But is there a creator?
01:07:03Regarding religious sources like Vesaire, how am I supposed to know that this is from God, professor?
01:07:08These suspicions are not very well-founded.
01:07:11That's how the book begins, anyway.
01:07:13The precious book, la raybe fi.
01:07:15Once you enter it, all life turns into chaos.
01:07:19For example, a football fan never questions why there are 11 players.
01:07:25I'm going to watch the match, but first I want an answer to this question.
01:07:29Distinguished technical experts, esteemed sports commentators, scientists, why only 11 people?
01:07:35No one says, "If you explain to me in a way that convinces me why there are only 11 players, I'll continue to be a football fan."
01:07:42Brother, open it right away.
01:07:44He says he's hungry, he says he's missing the match.
01:07:46But when it comes to God, when it comes to religion, why did he say that?
01:07:49That's not how you say it.
01:07:50Therefore, there is a fundamental principle in the Quran.
01:07:52Semiyane and ataane.
01:07:53We heard and we obeyed.
01:07:56We will hear, we will understand.
01:07:59There is no doubt about it.
01:08:01We may have questions, we may have concerns.
01:08:03In my society, we will take them seriously too.
01:08:06We will not ignore it.
01:08:07But that requires careful analysis.
01:08:09Think of it like a disease.
01:08:11For example, a cough in a healthy person can be a sign of illness.
01:08:15If someone who has fainted coughs, it's a sign that they are regaining consciousness.
01:08:20He came to his senses.
01:08:21I'm thinking now, how does someone cough when they've fainted? That means this person got burned.
01:08:24He came to his senses.
01:08:25When we intervene to help him regain consciousness, he starts coughing.
01:08:28He came to his senses.
01:08:29He came to his senses.
01:08:30So, when he coughs, are we happy about it?
01:08:32We'd be happy to.
01:08:33We'd be happy to.
01:08:34Because, you see, the act of coughing varies from person to person.
01:08:39In some, it's a sign of good health.
01:08:41It is a sign that he has come back to life, that he has regained consciousness.
01:08:43It's a sign that someone has left.
01:08:44We need to be careful.
01:08:45We don't want any child to cry, but the cry of a newborn baby is a joy.
01:08:50These signals also need to be taken into account.
01:08:53For example, when our young people and our citizens have questions, we need to take them seriously and analyze them well.
01:08:58Are those doubts really related to religion, God, or faith itself?
01:09:05Or could it be a reaction to some problems stemming from us?
01:09:09It is important to understand this very well.
01:09:11It's very important to distinguish between them.
01:09:13According to him, the medicine needs to be produced.
01:09:15According to him, that's the answer.
01:09:16When we entered the pharmacy, there were thousands of medications.
01:09:18Not everyone is given the same medication.
01:09:20No one leaves the hospital, makes photocopies of their prescription, and distributes them to everyone who has a stomach ache.
01:09:27Everyone will be analyzed.
01:09:28Therefore, I apologize for the many things said about the Prophet (peace and blessings be upon him), for example, those told to us from Abdullah ibn Abbas.
01:09:37There's a wonderful event happening.
01:09:39Abdullah ibn Abbas was one of the most knowledgeable people about the Quran and faith.
01:09:44I'd like to connect this to that.
01:09:46Someone comes to Abdullah ibn Abbas and asks a question.
01:09:48He says, with exactly this attitude.
01:09:51Okay, it's related to my professor's field.
01:09:53That will be a great example.
01:09:56Is there any possibility of repentance for someone who has killed another person?
01:10:00He asks.
01:10:01Yes.
01:10:02"There is absolutely none," says Abdullah ibn Abbas, quoting the verse.
01:10:06And whoever believes intentionally, his reward will be Hell.
01:10:09He says it's hell from which there's no escape.
01:10:12A person's most sacred possession is their life.
01:10:14Can she be touched?
01:10:15He says.
01:10:16A few days later, someone else arrives.
01:10:18He asks, "Sir, is there any possibility of repentance for killing someone, for taking their life?"
01:10:25Of course there are, he says.
01:10:26God forgives all sins.
01:10:28He reads another verse.
01:10:30All of My servants who are most exalted above themselves.
01:10:32La teknadunur.
01:10:33Do not lose hope in God.
01:10:35As long as it's genuine remorse.
01:10:37Let it be a regret from which there is no turning back.
01:10:41After that man left, his friends started asking about him.
01:10:44The same question, different answers.
01:10:45Where did this come from? he asks.
01:10:47He says, firstly, he intended to kill someone.
01:10:51He came to me to get my religious ruling.
01:10:53He said he was going to use a verse from the Quran to make me commit murder.
01:10:56"Didn't you see the hatred in his eyes?" he asks.
01:10:59The other one says he committed the crime and regrets it.
01:11:02He wants to absolve himself of his guilt.
01:11:04I didn't want to discourage him.
01:11:06I didn't want to encourage that either.
01:11:09With your answer, he says.
01:11:10That's why you need to be very careful when answering questions about faith.
01:11:13Which one is truly stubborn?
01:11:16So it was asked just for the sake of asking a question.
01:11:18They have a code of conduct that the Quran teaches us.
01:11:21There is a very nice sense of propriety there as well.
01:11:23He says this to those who come to you like that.
01:11:25So, not for understanding, not for learning.
01:11:27Not because he actually has a problem.
01:11:30To reject it completely.
01:11:31They're already conditioned.
01:11:32He even tells them, "Even if angels were to descend and touch them, if a book were to descend, if something were to come from above and touch them, they would not believe."
01:11:40And besides knowledge...
01:11:42Dear Professor Kıymet, by the way, we'd also appreciate it if you could offer us some of your water, as the time for the pre-dawn meal is approaching.
01:11:50Thanks.
01:11:51Please, sir, I'll have a drink of water in the meantime.
01:11:54Then let me put it this way.
01:11:56I'll play it safe.
01:11:57Of course, you should play it safe too.
01:11:59Now, I'd like to ask my esteemed professor another question, but let's hear your answer from you.
01:12:08Now we say we are in the information age.
01:12:11We have very easy access to information.
01:12:12Artificial intelligence models exist.
01:12:14We ask questions.
01:12:16He gives us the answer with all the details, including the welder's information and so on.
01:12:21But faith doesn't equate to knowledge.
01:12:24For a child, the most important role models are their family, their mother and father.
01:12:34By observing his mother's and father's behavior, he draws an inference related to the belief his mother's and father hold.
01:12:43Don't be fooled by the fact that we call it an information society.
01:12:45People's level of knowledge about these issues is largely superficial.
01:12:50And we approach events through those who represent them.
01:12:56So, the people we think represent religion—this could be our parent, a religious leader, a teacher, or someone in the neighborhood—
01:13:07He can be an imam, or he can be a muezzin.
01:13:08We form our judgment based on his attitude and style.
01:13:14We say this person claims to be a Muslim.
01:13:18He says he holds and represents this belief.
01:13:22I'm looking into it, and if that's the case, it's not something very believable, he says.
01:13:28So, that father appears very religious on the outside, but at home, the child doesn't know what kind of behavior he has towards his mother, how he yells and screams...
01:13:42The team seems to be engaging in behavior that could be described as sinful.
01:13:46So, seeing that contrast between what is claimed and what is lived, the child says, "Okay, then I shouldn't believe it either if this is what Islam is."
01:13:58He says he's been around since then.
01:14:00So, there is a need for good representation.
01:14:02There, too, a small contribution is needed: we shouldn't immediately blame the car for the driver's fault.
01:14:08I once said to someone, for example, that when they have an accident in a luxury car, people talk about how great the car is.
01:14:13"If this hadn't happened, we would have killed him," he says.
01:14:14But when it comes to something related to Islam, that's exactly what we can offer our people.
01:14:20It is necessary to distinguish between the person who performs the action and the values upon which it is based.
01:14:23Definitely.
01:14:24For example, when one of our doctors makes a mistake, we don't reject the entire medical profession, the entire medical community, or the healthcare community.
01:14:30In fact, nobody is saying, "I won't go to the hospital anymore, I'll find my own treatment."
01:14:34But when it comes to religion, such generalizations are also wrong.
01:14:38Just as the problem of representation is a serious issue, giving up based on a mistake is also a serious problem, a form of sulking.
01:14:47I even said this to someone.
01:14:49He got angry at someone and stopped praying.
01:14:50If you worship God, keep doing it.
01:14:53If you also worship the person you're angry at, that's right.
01:14:55Then I said you need to stop.
01:14:58So, of course, here too, in order to understand what and to what extent the person we think they represent actually represents...
01:15:07It is necessary to know our Prophet Muhammad (peace and blessings be upon him) very well.
01:15:10Of course, of course.
01:15:10I mean, how much does he resemble her?
01:15:13So how similar are the attitudes and behaviors?
01:15:15Here, we need to know and understand our beloved Prophet very well.
01:15:20My esteemed teacher, Ibn Abbas Radiyallahu anh's style of speaking reminded me of something else.
01:15:28When reading verses about punishment from the Quran, especially in places where elderly people are present, one should not focus on them but rather...
01:15:37explaining it to them in a style that speaks more about paradise and the mercy of God Almighty.
01:15:44But we also want to keep young people healthy by talking to them about the majestic attributes of God Almighty.
01:15:53So this style reminded me of the style of our Prophet Ibn Abbas (may Allah be pleased with him).
01:15:57They tell us there that we shouldn't try to fit anything into a mold.
01:15:59You need to know people very well.
01:16:01Any statement we make, any discourse we develop without knowing the people, without knowing our people, can lead to problems.
01:16:10Yes.
01:16:10That's why we need to be very careful what we say.
01:16:13We need to speak very carefully.
01:16:16We shouldn't tire people out.
01:16:18Getting to know our beloved Prophet will lead us to understanding humanity as well.
01:16:24We're in the final seconds.
01:16:26Thanks.
01:16:27Professor Hüseyin Öresin.
01:16:30My teacher.
01:16:31Not at all, sir, no problem at all.
01:16:33This morning, I am starting the new day's fast together with my teacher Hüseyin Öresin and dear Nur Haktan.
01:16:42Hallelujah.
01:16:43You have honored us with your presence.
01:16:44Thank you very much.
01:16:45May God bless you.
01:16:46May God grant you health and well-being.
01:16:48May God strengthen our faith.
01:16:51Amine.
01:16:52Amine.
01:16:52Dear viewers, yes, it was a rainy evening.
01:16:57We were actually expecting some snow.
01:16:59I was going to say something like this about him.
01:17:01The snowfall was a dream of the prophet.
01:17:05I said, perhaps our night will be like a prophet's dream.
01:17:09But we have hope.
01:17:12Something expected during the day.
01:17:14Hopefully it will coincide with the night as well.
01:17:17And then we experience a night like a prophet's dream.
01:17:21Sir, may Allah accept our fasting.
01:17:26Make it easy.
01:17:27Amine.
01:17:27Merit should prevail.
01:17:30Have a blessed fast and a blessed morning, sir/madam.
01:17:32Allahu Akbar, Allahu Akbar, Allahu Akbar.
Yorumlar