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Sahur Bereketi 12. Bölüm | Özcan Hıdır & Mehmet Öncel (02 Mart 2026)
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00:00:02MUSIC
00:00:52There are tens of thousands of stars that were born in the Golden Age of Islam.
00:00:56But they were the first stars to shine in the sky of the Messenger of Allah.
00:01:03She is at the forefront, the esteemed wife of our Prophet, the Pride of the Universe.
00:01:10Its characteristic before Islam was tahira, meaning pure.
00:01:14Its attribute after Islam is "kubra," meaning great.
00:01:19He was alone behind the Prophet when he stood for prayer.
00:01:25The mother of the believers, the pure and great Hazrat Khadija.
00:01:35They converted to Islam along with their mothers.
00:01:38The Prophet's rose flowers.
00:01:41Rukayye, Zeynep, Umm Kulthum, Fatima.
00:01:46Fatima is a poem in herself.
00:01:50A piece of the Prophet Fatima.
00:01:54Fatima is her father's mother.
00:01:59The prophethood was given on Monday.
00:02:02He converted to Islam on Tuesday.
00:02:04The Prophet's cousin, the husband of Fatima al-Zahra,
00:02:09The sun of the battlefields,
00:02:12Hayder-i Kerrar, Esedullah, Hazrat Ali.
00:02:19Then a freed slave,
00:02:22A 15-year-old sapling,
00:02:25He favored the Prophet over his parents,
00:02:31One of Muten's legendary martyrs.
00:02:34If the aim is to see the prophet's first stars,
00:02:39Here is a star, Zayd ibn Haritha.
00:03:01And he,
00:03:03The best of mankind after the prophets,
00:03:07Ayşe's mother's father,
00:03:10A servant of God freed from the fire of hell,
00:03:14A friend in the cave, a companion on the journey,
00:03:18My friend at the Pool of Kawthar,
00:03:21The most advanced in belief,
00:03:23Unmatched in generosity,
00:03:26The possessor of the rank of Siddiqiyyah,
00:03:30Hazrat Abu Bakr.
00:03:36Hamame Hatun's son,
00:03:39Her mother was a slave, and so was she.
00:03:42Under the hot stones,
00:03:46A heart that says "God is one,"
00:03:50The Prophet's muezzin,
00:03:53Bilal al-Habashi.
00:03:57The star, who converted to Islam after seeing a dream,
00:04:00A wide fire,
00:04:02He is on the side,
00:04:04His father pushes him into the fire.
00:04:07The Messenger of Allah takes hold of her waist,
00:04:10Liberation from the fire and full awakening,
00:04:15Running, he washes his hands from the Prophet's hand,
00:04:19Then his wife, Umayna Khatun,
00:04:22But his father was deprived of his share,
00:04:26Starvation and disownment at the hands of the father,
00:04:31It belongs to Islam in every way.
00:04:37Hazrat Khalid bin Said,
00:04:43The honor of being the Prophet's son-in-law twice,
00:04:47The friend of the Messenger of Allah in this world and the hereafter.
00:04:51The martyr whose blood dripped onto the Quran,
00:04:55A human being whom even angels respect,
00:05:00Commander of the Faithful,
00:05:03Hazrat Osman,
00:05:06And a 15-year-old star,
00:05:11The first sword wielded for the Messenger of Allah,
00:05:14On his waist,
00:05:16The greatest pride is in the words of the Messenger of Allah,
00:05:21Announce the fire of hell to whoever kills him.
00:05:26Tell me, who is the neighbor of the Messenger of Allah in Paradise?
00:05:31Can sorrow and grief reside in that heart?
00:05:35The owner of that heart,
00:05:39Zubayr ibn Awwam,
00:05:43His name was changed by the Prophet Muhammad.
00:05:47Migrants from Abyssinia and Medina,
00:05:50He gave half of his wealth in charity three times.
00:05:54He was wounded 21 times in the Battle of Uhud.
00:05:58His leg was disabled as a result of the injuries he sustained.
00:06:02He is the trustworthy one of mankind, both in heaven and on earth.
00:06:07The servant will enter Paradise with honors,
00:06:10One of the first stars of the circle of faith,
00:06:15Son of forgiveness,
00:06:17Hazrat Abdurrahman,
00:06:21A 17-year-old star,
00:06:24The Messenger of Allah,
00:06:25The brave man who said, "My mother and father would sacrifice themselves for you,"
00:06:29The conqueror of Iran,
00:06:30If you do not abandon your religion,
00:06:33To his mother who said, "I won't eat anything,"
00:06:36Even if you had a thousand lives,
00:06:39And if you gave them all one by one,
00:06:42Mother,
00:06:43I will never abandon this religion.
00:06:46The young man said,
00:06:48Great perseverance in the path of righteousness,
00:06:50He is the son of Waqqas,
00:06:54Hazrat Sad,
00:06:57Another star,
00:06:59At the age of 12, within the circle of Islam,
00:07:02Rich, generous, and brave,
00:07:05In the Battle of Uhud,
00:07:06An arrow that came towards the Messenger of Allah,
00:07:09He held her hand,
00:07:10The fingers were torn apart.
00:07:13He had over eighty wounds.
00:07:15He is also a martyr walking the earth,
00:07:19The Prophet's neighbor in Paradise,
00:07:22May God have mercy on him.
00:07:26He is Talha ibn Ubaydullah,
00:07:32The most handsome and richest man in Mecca,
00:07:37The first young man to migrate to Medina,
00:07:40The first teacher to leave his homeland,
00:07:43A valiant man resembling the pride of the universe,
00:07:45The standard-bearer of the Battle of Uhud,
00:07:48The martyr whose body could not be found in a shroud,
00:07:52The journey from the foothills of Uhud towards God,
00:07:56Hazrat Mus'ab ibn Umayr,
00:08:02The place where the Prophet leaned his back,
00:08:05The lions' worst nightmare,
00:08:09Angels descending upon the battlefield,
00:08:12The person he asked, "Who is this?"
00:08:14The valiant warrior who fought relentlessly,
00:08:18The lion that lies in the heart of Uhud,
00:08:21The greatest signature etched into the heart of Uhud,
00:08:25The Prophet's uncle,
00:08:28Hazrat Hamza,
00:08:30Faruk, who distinguishes between right and wrong,
00:08:34The embodiment of justice on Earth,
00:08:37Such awe that even the devil would change his path,
00:08:41The second Caliph of the Messenger of Allah,
00:08:43The owner of a heart that fear cannot enter,
00:08:46The hand of Islam reaching across the earth,
00:08:50When he heard his name,
00:08:52The five of them line up,
00:08:55That is,
00:08:58Hattab's son,
00:08:59Hazrat Omar,
00:09:01Born during the Golden Age of Islam,
00:09:05There are tens of thousands of stars,
00:09:08But they,
00:09:11Shining in the sky of the Messenger of Allah,
00:09:15The first stars,
00:09:41Dear friends,
00:09:43The peace of Ramadan,
00:09:45We are once again around the same table, sharing these blessed moments in its tranquil and heartwarming atmosphere.
00:10:00Ramadan is not just about going hungry,
00:10:05A person needs to readjust themselves.
00:10:08Your heart, your tongue, your ego,
00:10:11It's about bringing balance to one's life.
00:10:15The topic we will be discussing this pre-dawn meal is precisely this balance.
00:10:24Balance, in Islam, means the middle way.
00:10:27In other words, moderation.
00:10:29Moderation, avoiding extremes,
00:10:31Between extremes,
00:10:34A majestic one,
00:10:36To adopt a wise stance.
00:10:39Well,
00:10:41To the world,
00:10:43Not to dive in completely,
00:10:45But also,
00:10:46Not to completely detach oneself from the world either,
00:10:49Not taking a single shot.
00:10:50Not to go overboard with love,
00:10:56Even in anger, one must not exceed civility and decorum.
00:11:01Yes,
00:11:02Tonight we will talk about moderation,
00:11:06If fate allows.
00:11:07Because Islam,
00:11:10Not to push people to extremes,
00:11:11It draws you to the center.
00:11:13In the center,
00:11:16There is a place for peace,
00:11:18Justice has its place.
00:11:20And,
00:11:20There is a place for calmness.
00:11:24Sir,
00:11:25In all aspects,
00:11:27Moderation,
00:11:28Well,
00:11:29We'll discuss a middle ground.
00:11:32May our night be blessed.
00:11:33Full of mercy,
00:11:35May it be a blessed night.
00:11:38May our pre-dawn meal be blessed.
00:11:46Dear viewers,
00:11:48The holy month of Ramadan,
00:11:50During one of his pre-dawn meals,
00:11:51In the blessings of Sahur,
00:11:52Again,
00:11:53For Istanbul,
00:11:54The time of Imsak (pre-dawn meal),
00:11:55Until the moment we say it,
00:11:56A walk,
00:11:59We will make it happen.
00:11:59And,
00:12:00Very precious,
00:12:01I have two guests.
00:12:02Sabahattin Zayim, Istanbul
00:12:04University,
00:12:05Teaching,
00:12:06From its members,
00:12:07Professor Doctor,
00:12:08Ozcan Hidir,
00:12:09My teacher,
00:12:10And again, Professor Doctor,
00:12:12Mehmet Öncel,
00:12:13My teacher,
00:12:14Together with my esteemed professors,
00:12:16Hopefully,
00:12:16To the time of Imsak (dawn),
00:12:17We will walk together.
00:12:19Dear professors,
00:12:19Welcome,
00:12:20You have honored us with your presence.
00:12:21Thank you,
00:12:22Thank you,
00:12:23We are delighted.
00:12:23Thank you,
00:12:24We are delighted to have found you, sir.
00:12:27Professor Özcan,
00:12:30Sobriety,
00:12:32The word,
00:12:34The middle ground,
00:12:35Or, as mentioned in the Fatiha,
00:12:37We,
00:12:38Do not deviate from the Straight Path.
00:12:40Called,
00:12:41Actually, that road too,
00:12:42A reference is being made.
00:12:44Well,
00:12:44The right path,
00:12:46From excess and deficiency,
00:12:48Completely,
00:12:49Purified,
00:12:50A straight path.
00:12:53Moderate,
00:12:54To be,
00:12:55For a believer,
00:12:57Why is it important?
00:12:59Sobriety,
00:13:00In truth,
00:13:00What does that mean?
00:13:01Does it express?
00:13:02If you would be so kind,
00:13:04This is moderation,
00:13:05Let's begin.
00:13:06Sir,
00:13:07Thank you very much,
00:13:08The night,
00:13:09At this time of sahur and dawn,
00:13:11In its auspicious time,
00:13:12You hosted us,
00:13:14Thank you.
00:13:14In front of the screen,
00:13:16Us,
00:13:17In the geography of the Muslim world,
00:13:18Following,
00:13:19To our valued viewers as well,
00:13:21Have a blessed pre-dawn meal (sahur).
00:13:23And the mornings,
00:13:24I wish.
00:13:25Subject to,
00:13:25We are going through difficult times.
00:13:26Ummah,
00:13:27Nowadays,
00:13:28For him too,
00:13:29Hopefully,
00:13:31Ummah,
00:13:31The world,
00:13:32Islam,
00:13:32Truly,
00:13:33This exam,
00:13:34Hopefully he'll get through it safely.
00:13:36I pray.
00:13:37Amine.
00:13:38During this period,
00:13:39Subject to,
00:13:40Balance,
00:13:41It's difficult to even talk about moderation,
00:13:42Actually,
00:13:42For us.
00:13:43All of us,
00:13:44It affects me deeply.
00:13:45In this geographical region of the Muslim world,
00:13:46Recent developments.
00:13:48But,
00:13:49On the other hand,
00:13:50Life goes on.
00:13:52Maintaining balance,
00:13:53Maintaining balance,
00:13:54As for the average,
00:13:55It is stated that,
00:13:56In the Quran,
00:13:57You know,
00:13:58Surah Al-Baqarah,
00:14:00In verse 143,
00:14:03Astaghfirullah,
00:14:03And We made you,
00:14:04As a community,
00:14:05Because it's mediocre,
00:14:06Famous,
00:14:07All of us,
00:14:08He knew more or less...
00:14:09There is a verse from the Quran.
00:14:11Only,
00:14:11Over there,
00:14:12The word mediocre,
00:14:13Sometimes,
00:14:14In Turkish,
00:14:14With misuse,
00:14:17It's possible.
00:14:18Yes.
00:14:18Mediocre, you know,
00:14:19Below average,
00:14:20Yes.
00:14:21Understood.
00:14:22For that reason,
00:14:23I him,
00:14:23A bit mediocre,
00:14:25I mean...
00:14:26Centrality,
00:14:27I mean...
00:14:28Axisism,
00:14:29I mean...
00:14:30Axis,
00:14:30Centre,
00:14:32They mean...
00:14:33Sobriety,
00:14:34Here's a nice word,
00:14:35The middle ground,
00:14:36Balance,
00:14:36These are also used.
00:14:38Therefore,
00:14:39Let's take a look at these concepts.
00:14:40Using it correctly is also important.
00:14:42Or,
00:14:42It leads to shifts in meaning.
00:14:44Truly,
00:14:45This verse,
00:14:47In the Quran,
00:14:48In other verses,
00:14:50When we interpret it,
00:14:50In other words,
00:14:51When we express it,
00:14:53Many,
00:14:53Expressing balance,
00:14:55Expressing moderation,
00:14:56There are concepts,
00:14:57In the Quran.
00:14:57You mentioned one of them,
00:14:59The straight path.
00:15:01Isn't it very important?
00:15:02Well,
00:15:02In the Fatiha,
00:15:03Per day,
00:15:05In our prayers,
00:15:05We have read it many times,
00:15:07One word,
00:15:08Ihdine,
00:15:08The straight path,
00:15:09He orders.
00:15:10Oh Lord, protect us!
00:15:12On the right path,
00:15:13We say "access".
00:15:14Sometimes,
00:15:15We are absolutely right.
00:15:16On the right path,
00:15:17Simply saying "access" is enough.
00:15:19Therefore,
00:15:20What is the right path?
00:15:21Him,
00:15:21We need to understand.
00:15:23What is this?
00:15:25Well,
00:15:25Let's call them parameters,
00:15:27In new terminology.
00:15:28Yes.
00:15:29In the Quran,
00:15:30This,
00:15:31And in the Sunnah,
00:15:32Fly,
00:15:33It's explained by direction.
00:15:35Here,
00:15:36The right path,
00:15:37Or,
00:15:37Central road,
00:15:38The moderate path,
00:15:39Actually,
00:15:41It must be fair.
00:15:43Fairness.
00:15:45Latter,
00:15:46Good luck.
00:15:47Thirdly,
00:15:48Avoiding extremes,
00:15:50Well,
00:15:50Two extremes,
00:15:52What we said,
00:15:54From that direction,
00:15:55Being distant.
00:15:55It means acting in a balanced way.
00:15:57Truly,
00:15:58This excess and deficiency,
00:15:59We are used a lot, though.
00:16:01What this means,
00:16:02Where is the excess?
00:16:03Where the extreme is,
00:16:04Appointments are also difficult.
00:16:05Really,
00:16:06How will we determine this?
00:16:08This too,
00:16:08With the life of our Prophet,
00:16:11From the Quran,
00:16:12Filtered,
00:16:13It has flowed and,
00:16:14It appears as circumcision,
00:16:16He has arrived.
00:16:17The best example,
00:16:19In the life of our Prophet,
00:16:21Sample of weaponry,
00:16:22Imitation,
00:16:23From his words, I can say this,
00:16:24This is from his deeds,
00:16:25We will learn.
00:16:25And then,
00:16:26This job,
00:16:27In the eyes of the Muslim community,
00:16:28With their experiences,
00:16:29We are learning.
00:16:30Now,
00:16:30Our Prophet says:
00:16:32In the Holy Quran,
00:16:33This verse,
00:16:33You're almost interpreting it,
00:16:35In the Surah Hud,
00:16:36You know,
00:16:36There is a verse from the Quran.
00:16:38Even,
00:16:39Our Prophet says,
00:16:40Surah Hud,
00:16:41It made me old,
00:16:42He/She says so.
00:16:43Sheyyebetni,
00:16:44The image of Hud and his desires,
00:16:46He says.
00:16:47Over there,
00:16:48Actually,
00:16:49Not the entire Surah Hud,
00:16:51There is a verse there.
00:16:52Fes-teqim kemâ ümîr,
00:16:54In all of our homes,
00:16:55This verse is hung on a tablet,
00:16:57Most of us, that is.
00:16:59But regarding its meaning,
00:17:00We don't reflect enough.
00:17:02That's what I think.
00:17:03Well,
00:17:04As you have been commanded,
00:17:06Be honest and straightforward.
00:17:07This verse,
00:17:08Like, you know,
00:17:09We read it and move on, but...
00:17:10Its meaning,
00:17:11Its background,
00:17:12What it evokes,
00:17:13When we consider their meanings,
00:17:15Truly human,
00:17:15That which can make one age
00:17:17It has aspects.
00:17:18To be on that path,
00:17:20It's not an easy task.
00:17:21Look,
00:17:21Hazrat Omar and the companions,
00:17:23You just mentioned the companions of the Prophet,
00:17:25From Hazrat Omar,
00:17:26Hazrat Omar's uprightness and honesty,
00:17:30Or rather, actually,
00:17:31The center is to be the ummah (Muslim community),
00:17:32To be in power,
00:17:34It is like walking on a thorny path.
00:17:37That's how he describes it.
00:17:39In another statement, he said,
00:17:40He says it's about not being like a fox.
00:17:42Well,
00:17:43The fox acts cunningly.
00:17:45They take different paths,
00:17:47Cunning moves do that,
00:17:48To be completely honest,
00:17:49Honest and true to himself
00:17:50It means acting appropriately.
00:17:52In this sense,
00:17:53Let's not insult the fox either,
00:17:55But generally, as a matter of nature,
00:17:58That's how it's explained.
00:17:59Apart from that,
00:18:00Our Prophet again,
00:18:02A Companion of the Prophet said to him,
00:18:05He asked for advice,
00:18:06Give me this advice,
00:18:08And something else,
00:18:09I won't do it.
00:18:10When I do this,
00:18:11When asked to say something that will take one to heaven,
00:18:13Say, "I believe in God."
00:18:15Then be honest and upright.
00:18:17He said to her,
00:18:18He commanded.
00:18:19Well,
00:18:39Ash,
00:18:40Our Lord,
00:18:42The best example,
00:18:43In the life of our Prophet,
00:18:44That in the Quran,
00:18:45The definition of moderation,
00:18:47It has glided in,
00:18:48And life for us,
00:18:49Aspect,
00:18:50Submitted.
00:18:51Famous,
00:18:52A German,
00:18:53There are philosophers,
00:18:54Karl,
00:18:54Yasper,
00:18:56I found him here at dawn,
00:18:58Why do we commemorate it?
00:18:59Why do we commemorate philosophers?
00:19:00My audience shouldn't say,
00:19:01Like this,
00:19:01His,
00:19:02In history,
00:19:03The one who sets the standard,
00:19:04By personalities,
00:19:05He did something,
00:19:07That person,
00:19:08Here you go, sir.
00:19:09He mentioned Confucius,
00:19:10Here, he mentioned Socrates,
00:19:11Many such famous ones,
00:19:13He lists the personalities,
00:19:15In history,
00:19:16His,
00:19:17The one who sets the standard,
00:19:17Among the personalities,
00:19:18Our Prophet also has a description,
00:19:20He doesn't mention it, though.
00:19:21That's exactly what he described,
00:19:22In fact, the life of our Prophet,
00:19:25These days, I...
00:19:26Several of my books have been published,
00:19:27It will be published.
00:19:28One of them is,
00:19:30Around 150 Westerners,
00:19:33Philosopher,
00:19:33Poet,
00:19:34At work,
00:19:35French,
00:19:36Russian,
00:19:36German,
00:19:37English,
00:19:37American,
00:19:39These,
00:19:39His words regarding the Prophet,
00:19:41Important,
00:19:42His positive words,
00:19:43I compiled it all in a book,
00:19:44Are there that many, sir?
00:19:46There are many,
00:19:46Even more,
00:19:47There are even more,
00:19:48In fact, some of them,
00:19:49That he is a Muslim,
00:19:50For example,
00:19:50Victor Hugo,
00:19:51We know a lot, though.
00:19:53Victor Hugo's,
00:19:54Regarding our Prophet,
00:19:54He has a Naat (a poem praising the Prophet Muhammad).
00:19:56Truly,
00:19:57Siret, that is,
00:19:58His Naat,
00:19:59Even like this,
00:20:00Western writers,
00:20:01Their Naat poems as well,
00:20:02One day like this,
00:20:02If you read it from the commentaries,
00:20:04It actually attracts a lot of attention,
00:20:06I collected some of them,
00:20:07In my things,
00:20:08For example,
00:20:08Gute,
00:20:09Him,
00:20:10I know that,
00:20:11There are many, that is.
00:20:12Something like this,
00:20:13There are many words,
00:20:15When that book was published,
00:20:16I hope I can give you a gift too, God willing.
00:20:18Therefore,
00:20:19What is he saying?
00:20:19There they are,
00:20:20The most important thing,
00:20:22Our Prophet's,
00:20:23This balance,
00:20:24In life,
00:20:25The state of being balanced,
00:20:27They emphasized it a lot.
00:20:28Always,
00:20:28So this has affected them a lot.
00:20:30Dear Professor Kıymet,
00:20:31Well,
00:20:34Your opinion,
00:20:35Don't let this interfere with your presentation, though.
00:20:38This came to my mind,
00:20:39You mentioned our beloved Prophet,
00:20:42I wonder,
00:20:43The Prophet Muhammad,
00:20:44Like this,
00:20:46Moderate,
00:20:47The one which,
00:20:48And what impressed you the most?
00:20:50One,
00:20:52Moment,
00:20:53One aspect,
00:20:54Is there,
00:20:55Would you be so kind?
00:20:55Sir,
00:20:56Examples of this are, naturally,
00:20:57A lot,
00:20:58I,
00:20:59Hadith,
00:21:00I am his teacher.
00:21:02Therefore,
00:21:02We give quite a few examples of this, but...
00:21:05Let me put it this way,
00:21:06Before that,
00:21:07Before we move on to that,
00:21:09Now,
00:21:09Ahl al-Sunnah,
00:21:10What we call Vel Cemaat, and,
00:21:11The geography of the Muslim world,
00:21:13Up to ninety percent,
00:21:14Eighty-five to ninety years old,
00:21:15Our people,
00:21:16Muslims,
00:21:17The understanding to which it is subject,
00:21:19I am giving it in the broadest sense.
00:21:21Well,
00:21:22Mainstream,
00:21:23That means it's the main street.
00:21:25People who are subject to this,
00:21:27The understanding to which it is subject,
00:21:31And here's what we'll explain about balance,
00:21:34If you were to ask me to describe Ahl al-Sunnah in another word,
00:21:37To me or to any of my teachers,
00:21:40So, not Ahl al-Sunnah, but...
00:21:42If it were described with another name,
00:21:44This thing we call Ahl al-Sunnah,
00:21:45Some scholars call this,
00:21:47They used the word "moderate".
00:21:50Moderate.
00:21:51Those who act with moderation,
00:21:53Community meaning,
00:21:54Moderate.
00:21:55Well,
00:21:56Not Mu'tazilite,
00:21:57Let's not mix things up.
00:21:57Of course, of course, of course.
00:21:58That's a different matter.
00:21:58For example,
00:21:59When talking about the weather,
00:22:00A moderate atmosphere.
00:22:01A moderate atmosphere,
00:22:02Balanced, that is.
00:22:03In every aspect,
00:22:04Just now you,
00:22:05At the beginning of your speech,
00:22:06You said these things,
00:22:07The balance between mind and body,
00:22:09The balance between this world and the hereafter,
00:22:11The balance between the ego and the soul,
00:22:14Sir,
00:22:14In other words, society versus individuality,
00:22:16Socialization,
00:22:17The balance between individuality,
00:22:19In all of these,
00:22:20This aspect stands out.
00:22:21Look at you,
00:22:23Regarding your second question,
00:22:25Exactly this,
00:22:25Actually, that's what's in this example.
00:22:28You know three companions of the Prophet,
00:22:29Let's not mention their names here,
00:22:31Abdullah bin Mezum is one of them,
00:22:34Our Prophet,
00:22:35They are investigating his life.
00:22:38Of course, all the companions were examining it closely.
00:22:40However he acts,
00:22:42They were trying to act like him.
00:22:43Among the Companions, there were...
00:22:45Different methods,
00:22:46Methods were evolving in this way.
00:22:48Some are exact,
00:22:49He was imitating her.
00:22:51He never considered the consequences.
00:22:52Some,
00:22:53What exactly did he mean by that?
00:22:54What was his intention?
00:22:55What was the wisdom behind it?
00:22:56He was researching it.
00:22:57Some are a little,
00:22:58Jurisprudential,
00:22:59From a jurisprudential perspective,
00:23:00It was moving.
00:23:01For example, like Caliph Omar.
00:23:03He was looking at the motives.
00:23:04Therefore,
00:23:05There are three or four schools of thought.
00:23:06Even among the Companions of the Prophet, it was like this.
00:23:08Without imitating the Prophet.
00:23:11Now from them,
00:23:12The three of them watched it.
00:23:13Our Prophet observed their natural acts of worship.
00:23:16They have come to the following conclusion.
00:23:18They said,
00:23:19If he is so devout,
00:23:21We need to do more.
00:23:23We should do more than that.
00:23:24Yes.
00:23:25That,
00:23:26Let's do this.
00:23:27Now, one of them said,
00:23:29I will never get married again.
00:23:31I said,
00:23:32One of them is that I stayed up all night,
00:23:34I will pray.
00:23:36I said it myself,
00:23:37One of them is,
00:23:38I will reduce my food and drink intake.
00:23:40The third one.
00:23:41Different accounts say different things.
00:23:43I will fast.
00:23:44He said he would fast.
00:23:45Yes.
00:23:46Now look,
00:23:47This situation,
00:23:48It reaches the Prophet Muhammad.
00:23:50In one account, they themselves recount,
00:23:51In one account, it is conveyed in a different way.
00:23:53Our Lord is calling them,
00:23:54He says,
00:23:55Look what you're doing,
00:23:57"I understand you're sincere," he says.
00:23:59Of course, that's also included in the discussions there.
00:24:01When sincere people genuinely say this,
00:24:03It's not about showing off or anything like that.
00:24:04But he says,
00:24:05Look, I...
00:24:07While you are the best of you,
00:24:10Here you go,
00:24:11While one's past and future sins have been forgiven,
00:24:14What am I doing?
00:24:15I'm sleeping at night.
00:24:16But,
00:24:18I also pray during a certain part of the night.
00:24:20I marry women,
00:24:23So that's what I'm doing.
00:24:25After that, I sometimes fast.
00:24:26Sometimes I don't hold on.
00:24:27So, the Prophet Muhammad (peace be upon him) outside of Ramadan,
00:24:30There is no record of him fasting continuously.
00:24:32It was most common in the month of Shaban.
00:24:34He fasted for most of the time, not all of it.
00:24:37So, you know,
00:24:39His defense,
00:24:40Visal won't happen between us.
00:24:42It is called the Defense of David.
00:24:43They are mostly inconsistent, sometimes agreeing and sometimes disagreeing.
00:24:46Prophet David,
00:24:47Therefore, our Prophet is warning them,
00:24:50This is the behavior that follows my Sunnah,
00:24:53He is setting the standard for them.
00:24:55He is demonstrating a balanced approach.
00:24:56Otherwise,
00:24:57Yes,
00:24:58Otherwise,
00:24:59Well,
00:25:00What happens if you don't get married?
00:25:02You go to the priesthood.
00:25:03Yes.
00:25:03The priesthood, too,
00:25:05In the Ummah,
00:25:05So it was not accepted.
00:25:07In the Quran and,
00:25:08In the commandments of Islam,
00:25:09In the hadiths of the Holy Prophet,
00:25:11Islam's priesthood is jihad, he says.
00:25:13Our Prophet.
00:25:14Yes.
00:25:14He says there is no clergy.
00:25:16We, the Holy Quran,
00:25:17We did not ordain priesthood for them,
00:25:19They made it up themselves, he says.
00:25:21For Christians.
00:25:22Because what is being fabricated among Catholics today,
00:25:24And the practice of priesthood,
00:25:26Extreme,
00:25:27Completely separate from marriage,
00:25:28He devoted himself entirely to monasteries,
00:25:30Locked in the church,
00:25:32Worshipper,
00:25:32Or there are people who dedicate themselves to God.
00:25:35And in these,
00:25:36What came out 15-20 years ago?
00:25:38Mr. Dursun Ali?
00:25:39Yes.
00:25:40Pedophilia incidents have emerged.
00:25:42Sexual perversions emerged,
00:25:43Many balances,
00:25:45His nature,
00:25:45Disruptive behaviors emerged,
00:25:47And the Catholic Church,
00:25:48He paid compensation for these things.
00:25:50When we talk about human life,
00:25:52The life of our Prophet,
00:25:54Vital,
00:25:54The principles he established.
00:25:55Exactly.
00:25:56Dear Professor Kıymet,
00:25:57We will come,
00:25:58We'll be back.
00:25:59I said to my teacher Mehmet,
00:26:03Firstly,
00:26:04Themselves,
00:26:05Music,
00:26:05Shinast one,
00:26:07Personalities,
00:26:08At the same time,
00:26:10We have a common,
00:26:11In the series as well,
00:26:13We had been assigned a task,
00:26:15TRT1's,
00:26:16She had a TV series that was broadcast,
00:26:18Barbaros,
00:26:19There,
00:26:20Also a scene of dhikr,
00:26:22Sir,
00:26:23You were in charge,
00:26:24Dear Professor,
00:26:26Now,
00:26:26We,
00:26:27Music,
00:26:28The soul,
00:26:28It is a cure.
00:26:30We say,
00:26:30But,
00:26:31We'll move on later.
00:26:33This,
00:26:33Especially,
00:26:34Religious,
00:26:34Music,
00:26:35The spiritual aspect of man
00:26:37To your life,
00:26:38Spiritual,
00:26:38Its atmosphere,
00:26:40Its effect,
00:26:41Its effect,
00:26:42For example,
00:26:43A resting one,
00:26:44The divine,
00:26:44What He has given to mankind,
00:26:46He gave to his soul,
00:26:47There is a treasure,
00:26:48But,
00:26:49I,
00:26:49Like this,
00:26:50In parentheses,
00:26:50This question,
00:26:52I want to finish it,
00:26:53My teacher,
00:26:53Now,
00:26:54This,
00:26:54Only,
00:26:56Islamic,
00:26:57Well,
00:26:57A Muslim,
00:26:58Religious,
00:26:58From music,
00:27:00What you feel,
00:27:01If we say,
00:27:02It will be incomplete,
00:27:03Because,
00:27:04By nature,
00:27:05In the creation of man,
00:27:06There is a tendency towards this,
00:27:09Even though he/she does not belong to any religion,
00:27:11It's also with music,
00:27:13One,
00:27:14They call her transgender.
00:27:15It can reach such a state,
00:27:17Well,
00:27:18This,
00:27:19This,
00:27:20In its creation,
00:27:21Inherent in its creation,
00:27:22Related to music,
00:27:24There must be a connection.
00:27:25What do you say?
00:27:27God forbid,
00:27:29Firstly,
00:27:30Like this,
00:27:31Distinguished,
00:27:31An important one,
00:27:32In terms of time,
00:27:33Together with you,
00:27:34From being,
00:27:35Precious,
00:27:36Our viewers,
00:27:37And with our listeners,
00:27:38Because of being together,
00:27:40What we heard,
00:27:41Satisfaction,
00:27:41I would like to present,
00:27:44Actually,
00:27:45Mankind,
00:27:47It is born with sound,
00:27:48He dies with the sound,
00:27:49Against the sound,
00:27:50Always,
00:27:51It is inclined,
00:27:52In contrast,
00:27:53Insensitive,
00:27:53He cannot stay.
00:27:55Today,
00:27:57From our own lives too,
00:27:58For example,
00:28:00Already,
00:28:00The statement is here,
00:28:01One,
00:28:01In the scene of the dhikr,
00:28:03We had been together,
00:28:05Like this,
00:28:05Also in various TV series,
00:28:06Let the Seljuks awaken!
00:28:08Let's have a series about Saladin,
00:28:11Let there be Barbarossas,
00:28:11After the dhikr we perform here,
00:28:16We received feedback like this:
00:28:19One of the older ladies said,
00:28:21I have been without my child for six months.
00:28:22I put you to sleep with your recitations of your names.
00:28:24Well,
00:28:25A calmness towards the child,
00:28:27A tranquility,
00:28:28It brought a sense of calm,
00:28:30We took it out from here,
00:28:31Then,
00:28:32Someone who has committed a crime,
00:28:34What about me,
00:28:35I committed a crime,
00:28:36Repent,
00:28:37I am starting my prayer,
00:28:38Saying,
00:28:39It began with such a statement,
00:28:40Your voice,
00:28:42Therefore, Prophet David (peace be upon him),
00:28:43We are the masters of Musi Kishinas,
00:28:45It is Prophet David (peace be upon him).
00:28:47With that voice,
00:28:49He would guide and enlighten people.
00:28:51In fact, it is said that...
00:28:52Zoos,
00:28:53Plants,
00:28:54Even inanimate objects,
00:28:55He guided and enlightened even the most brilliant minds.
00:28:57It is stated that,
00:28:58Therefore,
00:29:00As living beings,
00:29:01We are always drawn to sound,
00:29:03And,
00:29:04Through beautiful voice,
00:29:06Actually,
00:29:06He has found his balance.
00:29:08We might be
00:29:09This is especially true,
00:29:11From the Sufis,
00:29:13Relating to music,
00:29:14Yes,
00:29:15It is said that,
00:29:16Well,
00:29:17Especially,
00:29:17A person who has a beautiful voice,
00:29:20Familiarity,
00:29:21Ta,
00:29:21With the council of Elest,
00:29:23They relate,
00:29:24Yes,
00:29:24So our souls,
00:29:26Our Lord,
00:29:27From hearing his words,
00:29:29Later,
00:29:30Of course, we've forgotten that moment.
00:29:32We have come into this world, but...
00:29:33The spirit has heard it once,
00:29:35He only remembers it occasionally,
00:29:37That's why she has a beautiful voice,
00:29:39His inclination, too,
00:29:41There are also those who connect it to that,
00:29:42Yes,
00:29:43Here is Surah Al-Araf,
00:29:44In verse 172,
00:29:45As you stated,
00:29:46Alastu birabbikum,
00:29:48Am I not your Lord?
00:29:50HE,
00:29:52Lahuti,
00:29:53He has been in search of sound,
00:29:54All of us,
00:29:55Musicians,
00:29:56Even artists,
00:29:57Because of this,
00:29:59According to one account,
00:30:00In the style of the "çargah" (a type of musical mode),
00:30:02It was shouted,
00:30:03It is stated that,
00:30:04And we have it too,
00:30:05The Chargah maqam,
00:30:06In this respect,
00:30:07Fekhametin,
00:30:08Your majesty,
00:30:09And,
00:30:11Spiritual,
00:30:12In the discovery of pleasure,
00:30:14As a term used,
00:30:15It is passing,
00:30:16Today in our literature,
00:30:18Alright,
00:30:18Dear Professor,
00:30:19You have studies as well,
00:30:20At the same time,
00:30:21Relating to music,
00:30:24You are also producing works of art,
00:30:26In the midst of the blessings of Sahur,
00:30:30What you prepared,
00:30:31Yes,
00:30:32I know it's your work,
00:30:33Yes,
00:30:35Please be kind enough to give us,
00:30:37One,
00:30:38If you were to listen to your work,
00:30:40In our country,
00:30:40At least, I mean,
00:30:42It is said that,
00:30:43Housing,
00:30:44This is a false one,
00:30:45Let's hope it wasn't a statement,
00:30:48To give a clear example,
00:30:50Apart from the words,
00:30:52In order to create a work of art,
00:30:55I'd like to ask you for something nice,
00:30:57If we had listened to an example,
00:30:58I think,
00:30:59These studies of yours,
00:31:00New,
00:31:01Because of that,
00:31:02Like me, sometimes when I do new work,
00:31:06I feel the need to cheat, sir.
00:31:08Entirely,
00:31:09There are times when we can't memorize the poem,
00:31:12In that case,
00:31:13Whether we like it or not, we end up having to look at the screen while reading.
00:31:15Dear Professor Kıymet,
00:31:16If you would be so kind as to agree,
00:31:19Thank you, sir.
00:31:20The lyrics,
00:31:21Belonging to Niyazi Mısri Hazretleri,
00:31:24The composition also belongs to the poor man.
00:31:26Composed for the month of Ramadan,
00:31:29What we call Ramazaniye,
00:31:30The Quran descended upon you, O beautiful light,
00:31:33His sacred speech,
00:31:35We tried to compose,
00:31:36Please,
00:31:36Please listen, sir.
00:32:06Translation and Subtitles by M.K.
00:32:07The Quran descended upon you, O beautiful light,
00:32:14O Leyla, whose worth is invaluable, O beautiful one!
00:32:23You have come, O beautiful one of the praises and glorifications,
00:32:31Hello, I've arrived in the blessed month of Ramadan!
00:32:38Hello, I've arrived in the blessed month of Ramadan!
00:32:47Amen amen amine amen amen amen amen amen amen amen amen amen amine amine amine amine amen amine amen amen amen amen amen
00:32:53amine amine amine amine amine amine amen amen amen amen amen amine amine amine amine amine amine amine amine amine amen amen amine
00:32:56amine amine amine amine amine amine amen amen amen amen amen amine amine amine amine amine amine amine amine amine amen amen amine
00:32:57amine amine amine amine amine amine amen amen amen amen amen amine amine amine amine amine amine amine amine amine amen amen amine
00:32:57amine amine amine amine amine amine amen amen amen amen amen amine amine amine amine amine amine amine amine amine amen amen amine
00:33:00amen amen amen amen amen amen amen amen amen amen amen amen
00:33:45May your hearts and souls be healthy.
00:33:47Thanks.
00:33:48It's a very beautiful composition.
00:33:49Thank you very much, thank you very much. Thanks.
00:33:51We had a program with Ahmet Hüseyin Hoca Efendi.
00:33:57He said, "You can't just say 'compose the music' there."
00:34:01So it already exists.
00:34:03Allah.
00:34:04He searches with his human heart for something that exists in the universe, in the realm of existence, and what emerges is the same in both its lyrics and its melody.
00:34:14It removes.
00:34:15So, he had an expression like an explorer. And it was a very beautiful expression.
00:34:21Absolutely not. If our Lord had not bestowed this upon us, if He had not granted us this favor, if He had not made us the recipient of such a gift,
00:34:29As Muslims, we must also acknowledge that we do not possess the power to reveal or manifest this.
00:34:36Our esteemed scholar has touched upon a very important topic.
00:34:39In this regard, for example, we cannot say that a beautiful voice belongs to us.
00:34:44If it weren't for the grace of God, we wouldn't be able to perform these actions today.
00:34:49All the beauties,
00:34:51Indeed, Allah is beautiful and loves beauty.
00:34:53He is the most beautiful, the embodiment of beauty; to the extent that He bestows these blessings, we can offer and bestow them upon people.
00:35:03So, what we call sound is actually strings made of flesh.
00:35:09Yes.
00:35:09And that too is an instrument; the greatest instrument is one's own voice.
00:35:14Thin.
00:35:14Of course, when she also possesses beauty and influence, God knows.
00:35:18Thank you very much, sir.
00:35:20Thank you.
00:35:20We will continue.
00:35:21I want to go back to my teacher, Özen.
00:35:24Let me be in a house with a sentence about him.
00:35:28Please, go ahead, sir.
00:35:29You should make him use the word "discovery".
00:35:30Indeed, the word "discovery" is quite an interesting word, especially during Ramadan.
00:35:35If we consider Ramadan as a journey, then the fasting person is essentially an explorer.
00:35:41Ramadan is a time of discovery, a time for the fasting explorer.
00:35:45Now, scholars have written commentaries, explanations, books, and even major volumes on these hadiths.
00:35:52Some have given them the name "discovery".
00:35:55In other words, to discover the explanation of the hadith.
00:35:58To discover.
00:35:59It actually exists somewhere.
00:36:00Those meanings, those significances.
00:36:02You are discovering it.
00:36:04Sometimes they also used the word conquest.
00:36:06It's opening up to you.
00:36:07So, it's coming.
00:36:08As you know, a promise is a word.
00:36:11The object is thrown first.
00:36:13The words have been spoken.
00:36:15Now they call it a cloud, right?
00:36:16Cloud technology.
00:36:18That sound actually exists in the universe.
00:36:19You discover it, somehow.
00:36:22You explore by adjusting your antennas, by adjusting your metaphysical sensors.
00:36:27You are demonstrating willpower there.
00:36:29They are there.
00:36:30You discover them by demonstrating your will.
00:36:33God is also bestowing His favor upon you, opening your eyes to you.
00:36:34Yes.
00:36:35May Allah increase the knowledge of the secrets of Mevlana Celalettin Rumi.
00:36:39He says, if you are a diver, dive into the sea of my eyes.
00:36:43You'll find pearl corals there.
00:36:46He even describes fasting in that way.
00:36:49Actually, he says you'll be searching for 12-30 days.
00:36:53He says you collect the pearls.
00:36:56Mevlana Celalettin Rumi also has something like that.
00:36:58Dear professor, I would like to return to moderation.
00:37:03We said that moderation means maintaining a wise stance between extremes.
00:37:11Why is it that humans are prone to extremes, inclined to go to extremes?
00:37:16Let this be my question, but if you would be so kind as to also tell us what we need to hear regarding moderation.
00:37:25Sir, of course we said that moderation is a very central issue.
00:37:31It is a central characteristic in Islam.
00:37:34We even said that this is the most fundamental characteristic of Ahl al-Sunnah.
00:37:38Of course, this can lead to deviations from the plan.
00:37:44There can be both internal and external challenges to this.
00:37:49Let me even tell you this much.
00:37:51Today, Muslims, and the Islamic world in general, are experiencing a period of crisis that has lasted for two centuries.
00:37:58Muslims have experienced periods of crisis throughout history.
00:38:01So there have been four or five major crisis periods.
00:38:05Most importantly, these were the times when Imam al-Ghazali lived, a period marked by challenges from the Mongol, Crusader, Batinite, extremist, and literalist eras.
00:38:16The Muslim community has always navigated these periods by reconstructing, classifying, producing, disseminating, refining, and sharing knowledge and science with the public, thus providing people with accurate information.
00:38:27They overcame it by transferring it.
00:38:29And in doing so, the most important principles have been moderation and balance.
00:38:35Now, as we enter the 18th century, the balance within the Muslim community has been disrupted, and the West, with its internal and external challenges, has deconstructed us.
00:38:47We are living through this period.
00:38:48We, as a community, are actually going through a period of crisis.
00:38:50Therefore, our balance has been disrupted, our balance between this world and the hereafter has been disrupted, our balance between mind and body has been disrupted, we have been exposed to pollution, we have been exposed to information pollution.
00:39:01Look, there's a famous scholar from India named Shah Wali Yulah Eddihlevi, a reformist scholar.
00:39:08There are important books.
00:39:09So, this information, this manifesto of his, says that one must cleanse oneself of all these things.
00:39:19It needs to be cleaned.
00:39:20We need to cleanse ourselves of all the things that disrupt our balance, both innately and externally, such as information pollution and mental and physical pollution.
00:39:29It has a manifesto stating that it is necessary.
00:39:32That's one of his ways.
00:39:33Therefore, today we actually need to mention something that our Prophet (peace be upon him) said in a hadith, and this is an important hadith; look, there, what you are saying...
00:39:41We are also given the coordinates.
00:39:44This hadith states that in every era, and after every era, just people will appear.
00:39:54When I say fair, I actually mean balanced.
00:39:57It is used with the word "aduluhu," meaning reward.
00:40:01Balanced people will come.
00:40:03And these people do three things in that era.
00:40:07Three things.
00:40:08Firstly, tahrif-ul galin.
00:40:10They bring balance to the distortions of those who go to extremes.
00:40:15And the corrupting element.
00:40:17They prevent the mischief of mischief-makers.
00:40:20And the interpretation of the ignorant.
00:40:21Even the ignorant interpret it.
00:40:23He interprets things more broadly than he does through the Quran and Sunnah.
00:40:26Or, he says, they bring balance to the deconstructed words and understandings of the Islamic community.
00:40:33Therefore, when the balance is disrupted, it is as if the foundations of the Muslim community are also disrupted.
00:40:38Our people's equilibrium is being disrupted.
00:40:40It is deteriorating both as a community and individually, as a whole.
00:40:44The most important point, the focal point, in fulfilling this again, is our two fundamental references: the Quran and its...
00:40:57It is about striving to apply the Sunnah of our Prophet, which is reflected in our lives, in the best possible way.
00:41:05It is to hug her.
00:41:06This is what will bring balance.
00:41:08Furthermore, it is essential to have a very good understanding of the practices that our scholars have developed over the past 14-15 centuries.
00:41:20I divide these practices into a few key points.
00:41:23One of them is the essential ones.
00:41:27What we call necessities, scholars also call rewards.
00:41:31In other words, things that are absolutely certain, things that form our fundamental paradigm.
00:41:35If life is like this building, then these are the foundation pillars of that building.
00:41:40We will hold on to them very tightly.
00:41:41You can consider these as obligatory duties.
00:41:43You can think of them in terms of what is forbidden and what is permissible.
00:41:47You need to position them very carefully to find the balance.
00:41:51Something you miss there can throw you off balance.
00:41:54Secondly, there's the matter of knowing the things we need, the things we require from others.
00:42:02But this one comes underneath the other.
00:42:04After that come the beauties that we call tahsiniyat.
00:42:08You can compare it to this.
00:42:09Interior decorations.
00:42:10You can compare it to this, Mr. Dursun Halil.
00:42:13We prepare Ramadan meals, but sometimes the balance can get out of hand there too.
00:42:18So, in fact, this is perhaps one of our biggest problems today.
00:42:23So, God Almighty says "measure of food" or, as the Prophet says...
00:42:28We have wonderful meals, mashallah.
00:42:30Of course, the blessings given by God are edible, but that's only if most of them aren't wasted.
00:42:35He's going too far too.
00:42:37He's going too far there.
00:42:38Therefore, those who experience the extreme, those who are completely absent, also eliminate justice.
00:42:44Now look, you've prepared such a table.
00:42:46Whatever is essential at that table, that main course is what satisfies you.
00:42:52It is a necessity.
00:42:54Yes.
00:42:54That's where you need to strike the right balance.
00:42:56Apart from that, there are some foods that are considered pilgrimage foods, necessities.
00:43:02Yes.
00:43:02Thirdly, there are things that adorn it.
00:43:05Even if you don't put it there, it will still be there.
00:43:07But if you take the part that is merely an embellishment and replace it with what is necessary, then you have achieved balance.
00:43:15Unimportant, unimportant.
00:43:15Now, sir, you've divided it into three parts.
00:43:18There are certain things that I particularly like to mention, things that are absolutely essential in our lives.
00:43:26You will fill in the details or present them to us.
00:43:29Now I will ask them of you.
00:43:32But now it's time for recitation.
00:43:37And the greatest blessing of our pre-dawn meal program is the recitation of verses from the Holy Quran that we have listened to.
00:43:46We listened to the Ashr-i Sharif recited by our esteemed teachers.
00:43:50And then, as you said, the necessity is the Glorious Quran, my esteemed professor.
00:43:55And then, of course, there was this pleasant conversation we had with our esteemed guests.
00:43:59May God be pleased with you.
00:44:02Thank you again.
00:44:03Dear viewers, our program about the blessings of the pre-dawn meal will continue.
00:44:07Today I have two very valuable professors from Istanbul Sabahattin Zayim University with me.
00:44:14We are here with Professor Dr. Özcan Hıdır and Professor Dr. Mehmet Öncel.
00:44:21And now we say it is time to be enlightened by the light of revelation in the Glorious Quran.
00:44:33A'udhu billahi minashşaytani rrajim.
00:44:49In the name of Allah, the Most Gracious, the Most Merciful.
00:45:18In the name of Allah, the Most Gracious, the Most Merciful.
00:47:53''Inna الصلاة تنهى عن الفحشاء والمنكر''
00:48:11''Inna الصلاة تنهى عن الفحشاء والمنكر''
00:48:24''وَلَذِكْرُ اللّٰهِ اَكْبَرُ وَاللّٰهُ يَعْلَمُ مَا تَصْنَعُونَ
00:48:40''صَدَقَ اللّٰهُ الْعَظِيمُ''
00:48:49Dear viewers, our Savur Bereketi program continues.
00:48:54Tonight, I am with two faculty members from Istanbul Sabahattin Zahim University, my esteemed professor.
00:49:02I was with Professor Dr. Özcan Hıdır and Professor Dr. Mehmet Öncel.
00:49:10Professor Mehmet, we've been discussing music with you, and you gave a very good example.
00:49:19We have one more, another piece of art.
00:49:22Was it called "iftariyelik"? That first one you mentioned.
00:49:26Ramazaniye.
00:49:26Ramazaniye.
00:49:27Yes, during Ramadan.
00:49:29Because I was going to say that I had the iftar meal in mind, but actually it turned into a suhoor meal before the iftar meal.
00:49:35Dear professor, what is the place of music in the Islamic tradition?
00:49:41But what are the views of Islamic scholars and Rabbani scholars on music?
00:49:49Would you be so kind?
00:49:50Yes.
00:49:50We, especially musicologists, by clinging to Hujjat al-Islam Imam al-Ghazali, by following his words and his path, are actually preserving our art.
00:50:02We are trying to execute it.
00:50:04As you know, in his famous book, Ihya-yi Ulumiddin, he states the following:
00:50:22The character of a person who is not affected by spring and its flowers, by the lute and the melodies that emanate from it, is so corrupt that its treatment and cure are nonexistent.
00:50:36He says there are no geniuses.
00:50:37Gee.
00:50:40Yes.
00:50:41This is actually inherent in music.
00:50:44Now everyone will want to listen to the oud again.
00:50:46I wonder about my temperament.
00:50:48So, by "oud," we actually mean the beautiful melodies produced by musical instruments.
00:50:54Apart from that, Kınalı Zade Ali Efendi, for example, took Imam al-Ghazali's words a little further, intensifying them to the point of exaggeration.
00:51:03I felt like some of it was gone.
00:51:04A person who is not moved by beautiful melodies and voices is outside the circle of humanity.
00:51:14Perhaps, at the level of the perfect human being, which is even lower than the animalistic realm, it is the absolute community, he says.
00:51:24In my opinion, this is a bit excessive.
00:51:28I...
00:51:28As you know, my esteemed teacher, there is a melody or music that will reach every person.
00:51:34Yes.
00:51:34But he might not like something that ninety percent of the general population likes or enjoys.
00:51:40But there is one word, one piece of music, that can reach everyone, absolutely.
00:51:45Everyone finds a different melody that resonates with their soul.
00:51:49Let's give an example from our own family.
00:51:51For example, while my wife is inclined towards the Nihavent and Kürdi modes, I, being a bit more melancholic, prefer the Hicaz and Hüzzam modes, which are actually quite showy.
00:52:00I can get under it.
00:52:01Another thing I really liked, as you know, was that last year, in commemoration of the 300th anniversary of the death of İsmail Hakkı Bursevi, for a whole year...
00:52:15Many activities were held.
00:52:17The poor also contributed to the efforts during that period.
00:52:21Something there caught my attention.
00:52:22Ismail Hakki Bursevi says the following about music:
00:52:26Music is the refinement of the soul.
00:52:28He says it is one of the most effective means of inspiring and uplifting the soul.
00:52:37He states that we see music as the most effective means of disciplining our ego and exciting and elevating our soul.
00:52:48Who is this?
00:52:49The interpreter of the spirit of revelation.
00:52:51And he was also a poet, and also a connoisseur, and also a calligrapher.
00:52:56What a hut!
00:52:57It's miraculous, even more so than many other arts.
00:52:58It contains over 10,000 verses of poetry.
00:53:01Gee.
00:53:02Sometimes, a person's soul or inner world simply desires peace.
00:53:07Yes.
00:53:08He wants to calm down.
00:53:09And that is the morning call to prayer, in the style of Muhammad, rising from the skies of Istanbul when the time for imsak (the beginning of the fasting period) arrives.
00:53:18Thanks.
00:53:18Dear professor, we have another pre-dawn meal tradition.
00:53:24What we will receive from you.
00:53:25Thanks.
00:53:25Would you be so kind?
00:53:26Not at all.
00:53:27What is the title of our work?
00:53:29Our work belongs to İsmail Hakkı Bursevi, whose name I mentioned earlier.
00:53:36Every atom receives blessings from God, every drop finds life from Him.
00:53:42I tried to compose in the mode of Nihamet.
00:53:44Please, we're listening, Professor Kıymet.
00:54:09Every atom, every drop, receives blessings from the truth.
00:54:16It derives its life from him.
00:54:18Every atom receives blessings from God, every drop finds life from Him.
00:54:28If it happens, it will be from God; I ask God for victory.
00:54:37If it happens, it will be from God; I ask God for victory.
00:54:46O Almighty, O God!
00:54:50Oh Wehavu, oh Allah.
00:54:55O Almighty God!
00:55:00Oh Wehavu, oh Allah.
00:55:03Oh Wehavu, oh Allah.
00:55:07Oh Wehavu, oh Allah.
00:55:17Oh Wehavu, oh Allah.
00:55:47Later, the heart parted from God.
00:55:54Seek victory from Yevla.
00:55:59Do not depart from God, O heart.
00:56:04Seek victory from Yevla.
00:56:08O inspector of Abu'a
00:56:31Iftah lana hayr elba'r
00:56:33Iftah lana hayr elba'r
00:56:36O inspector of Abu'a
00:56:38O inspector of Abu'a
00:56:40Iftah lana hayr elba'r
00:56:43Iftah lana hayr elba'r
00:56:55Pray with Zikr
00:57:03Pray with Zikr
00:57:06Iftah lana hayr elba'r'
00:57:12The sentence is definite from the reasons.
00:57:17Ask God for victory.
00:57:21The sentence is definite from the reasons.
00:57:26Ask God for victory.
00:57:30O Victory, O Allah!
00:57:34O inspector of Abu'a
00:57:51O inspector of Abu'a
00:57:53Iftah lana hayr elba'r
00:57:56Iftah lana hayr elba'r
00:57:58O inspector of Abu'a
00:58:00O inspector of Abu'a
00:58:02Iftah lana hayr elba'r
00:58:05Iftah lana hayr elba'r
00:58:09May your hearts and souls be healthy.
00:58:10Dear professor, tonight, in this work of yours, we will be listening to our viewers watching us from Ankara.
00:58:17They now have only two minutes left, or even less than two minutes.
00:58:23We pray to our Lord that He will open doors of opportunity for them, for our entire nation, and for us as well.
00:58:30Those statements were there, weren't they?
00:58:32Yes, yes.
00:58:32Ya Mufatihal Ebu'ab, glory to God.
00:58:36O our Lord, who conquers all good, open for us all the doors of goodness.
00:58:43Yes, amen.
00:58:44This is one of the things we need most today.
00:58:47Thank you very much.
00:58:48We pray to our God, the All-Powerful.
00:58:50For our entire nation, and for all believers who are experiencing the holy month of Ramadan.
00:58:56We pray to Almighty God to open doors of opportunity for us.
00:59:00Professor Özcan, before listening to the recitation, you said you had divided it into three points.
00:59:11When discussing moderation, you mentioned that there are certain things that we could call obligatory, or at least essential.
00:59:20This also forms the basis of these religious practices.
00:59:23Could you give some examples, professor?
00:59:27So that they always remain in our minds.
00:59:30Because I'll ask another question afterwards.
00:59:32In this moderation, we need to be somewhere between extremes.
00:59:37Moderation is key.
00:59:38But there is a prayer attributed to Jesus Christ.
00:59:44So, O Lord, grant me these things within my power, and these things beyond my power.
00:59:52But it requires discernment to distinguish between the two.
00:59:55Now we have the difference between excess and deficiency, that is, who can truly say, "I am moderate"?
01:00:03Perhaps he's extreme, but he sees himself as moderate.
01:00:05He is in the negative, yet he sees himself as moderate.
01:00:08Let me ask this question too, professor.
01:00:10Actually, I've combined several questions.
01:00:12Yes.
01:00:14In our previous discussion, we naturally gave an example of things that are actually necessary, things done out of necessity, and then there are those that we call embellishments, which are more decorative or ornamental.
01:00:28things of that kind.
01:00:30In fact, scholars address this in terms of methodology, that is, in the context of worship, that is, the duties of a Muslim.
01:00:38This actually reminds us of a few things.
01:00:41The first thing he reminds us of is: what are the purposes and wisdom behind worship?
01:00:47What you just said.
01:00:49Secondly, what is the hierarchy in worship?
01:00:53Look, we won't dwell on this topic too much.
01:00:55In fact, all acts of worship, all the obligations that God Almighty has placed upon us, have a hierarchy.
01:01:01There is a hierarchy of concepts.
01:01:03Medela scholars have established a hierarchy among certain concepts.
01:01:08Which one is in the lead?
01:01:09While we listen to you carefully, I would also like to say to our dear viewers watching from Ankara,
01:01:18Sir, I wish you a blessed fast for the new day.
01:01:24The time for Imsak (pre-dawn meal) in Ankara.
01:01:26May Allah accept our prayers, make it easy for us, grant us worthiness, and bestow upon us all the true meaning of fasting.
01:01:34Yes, sir.
01:01:34Scholars have placed justice in the first place.
01:01:38Of course, this is justice in every sense of the word.
01:01:40Here, it's not about moderation in the sense we just mentioned.
01:01:43In fact, moderation is inherently justice.
01:01:47That's true.
01:01:48But they also placed justice at the top of the hierarchy.
01:01:51Therefore, balance actually comes first in the hierarchy.
01:01:56This is true in every aspect of life.
01:01:57In ethics, you might say that sometimes going to extremes or doing too much,
01:02:04You might ask what's wrong with it, but it's not sustainable.
01:02:08Sustainability is very important for something.
01:02:12So, as our Prophet says in one of his hadiths,
01:02:14مَا قَلَّ وَدَلَّ says.
01:02:15خَيْرُ الْاَعْمَالِ مَا قَلَّ وَدَلَّ
01:02:17Therefore, the most virtuous deeds are those that are few but consistently performed.
01:02:23Therefore, the word sustainability is something very important in all languages.
01:02:27When a project is undertaken, its sustainability is examined.
01:02:30Therefore, it's not about doing something excessively today and then abandoning it tomorrow.
01:02:37Therefore, doing something excessively means it ceases to be sustainable.
01:02:43Therefore, it is necessary to maintain that balance in the hierarchy, even in acts of worship.
01:02:48As we know, religious practices are actually divided into two or three categories.
01:02:52This point is often overlooked.
01:02:54There are certain religious practices that we know as "mersume."
01:02:57Prayer, fasting, pilgrimage, etc., are designated acts of worship.
01:03:02As you know, these days we are observing the fast, the Ramadan fast.
01:03:06This is a form of worship, but it also involves certain aspects of our social life, such as fasting, for example.
01:03:15That act of worship falls under the category of social worship.
01:03:19So it falls under the category of social worship.
01:03:21Therefore, it might sometimes become a necessity.
01:03:27If you observe the fast only to the extent that is normally permissible, you will have gone hungry.
01:03:32So it is permissible, he/she fasted.
01:03:34But did he truly observe a virtuous fast in the real sense of the word?
01:03:38Has he observed a fast that will reach its true day?
01:03:41Did he observe a fast in which he expressed all his devotion and needs?
01:03:46He has done the necessary part.
01:03:48But essentially, is it a fast that complements them and will truly take them to the next level, to the next round?
01:03:55This needs serious consideration.
01:03:57Hierarchy is really important here too.
01:04:00The second thing we need to focus on is sustainability.
01:04:03As I said just now.
01:04:04This is really important.
01:04:07As you well know, and given your age, in the 80s and 90s there were many fast-paced, militant people among us.
01:04:16Yes.
01:04:16They really focused on certain words.
01:04:20When you look at them, they were very fast people.
01:04:24Now, I meet with those people from time to time, often.
01:04:27We would see that some of them had many shortcomings in their worship, and some even declared those who did not go to prayer, those who did not attend Friday prayers, as infidels.
01:04:42times.
01:04:42Or, in different senses, people would declare others as infidels.
01:04:46Now we see that they have fallen into discord.
01:04:48Therefore, what they did at that time was excessive.
01:04:51What they're doing now is also extreme.
01:04:53There is a rule in the Mecelle (Ottoman civil code).
01:04:54When something goes to extremes, when it exceeds its limits, it turns into its opposite.
01:05:01Therefore, exceeding the limits of something, the boundary, the limit—that is, the limits set by God—is actually the limit.
01:05:06When you cross those boundaries, you reverse the situation, you revolutionize.
01:05:11This can be explained in Islamic terms with three things.
01:05:15Firstly, as we've already said, there are extremes.
01:05:18One of them is a rose.
01:05:19Güluv means excess.
01:05:21This also implies extremism in belief.
01:05:24This is what we see today in certain Takfiri groups around the world, like ISIS, who declare different people as infidels, and in extremist Salafi attitudes.
01:05:35The second is a concept we call tanattu.
01:05:39Our Prophet said, "Those who disobey will perish."
01:05:41This means that those who went to extremes were doomed.
01:05:44Indeed, this leads to destruction in all things.
01:05:48Therefore, all of this shows us the following.
01:05:51Being balanced is truly being sustainable.
01:05:54And being sustainable means following the Sunnah of our Prophet.
01:05:59Ramadan reminds us of all these things.
01:06:01And the thing we place at the highest level of all these things is monotheism.
01:06:06That is what we call Tawhid.
01:06:08That is, to know God properly.
01:06:10Look, Mr. Dursun Ali.
01:06:14Now, Judaism existed before Islam, and so did Christianity.
01:06:17There were Greek philosophers before that as well.
01:06:20This is one of the most significant excesses we see in Greek philosophers.
01:06:24In some parts, not the Socratic ones, but let's say the Aristotelian side.
01:06:30The emergence of a highly humanist understanding of humanity stemmed from attitudes that placed humans in the position of God.
01:06:39Therefore, an extremism was observed there.
01:06:42So he humanized God.
01:06:44With an anthropomorphic understanding.
01:06:46Then came Judaism.
01:06:47Once again, God has been reduced to the level of a human being.
01:06:50You know the word Israel, referring to the Children of Israel, whose actions are truly a scourge upon the Muslim community today.
01:06:59Actually, we should say Jews.
01:07:00The Israelites are a little different.
01:07:02You know something.
01:07:03In the Quran, the Children of Israel differ from the Jews.
01:07:06They were believers who had faith in Moses.
01:07:09They later converted to Judaism.
01:07:11They are part of history.
01:07:12The Quran distinguishes between these two concepts in its verses.
01:07:16Therefore, they reduced God to something else.
01:07:19You know, Israel means wrestling with God.
01:07:22The expression "wrestling with God," or struggling against Him, is called anthropomorphism.
01:07:26This is an analogy.
01:07:27Then we came to Christianity.
01:07:29Another extreme occurred.
01:07:30We were faced with extremism.
01:07:32Man was deified.
01:07:34Thus, humanity found balance in Islam.
01:07:37So Islam placed the understanding of God in its proper and balanced way.
01:07:42Weren't there similar tendencies within Islam as well?
01:07:45It existed in history.
01:07:46They are called mushabbihah and mujassimah.
01:07:48It came and went like this.
01:07:50Look, today in modern life we are once again confronted with those attitudes from Greece and Judaism that humanize God.
01:07:59Us in the postmodern era.
01:08:00The understanding we call humanism.
01:08:02Dear Professor, time is running out.
01:08:05That's what I call my second question.
01:08:07So how are we to understand excess and deficiency, and how are we to know if we are moderate or on the verge of moderation?
01:08:18We need to ask a few questions here.
01:08:21We are people of a civilization of questions.
01:08:22So, the Quran and the Sunnah have all been revealed through questions.
01:08:28Firstly, verse 6 of Surah At-Takwir is very important here.
01:08:32We often read this verse and move on, but we don't give it much thought.
01:08:38That is a verse from the Quran.
01:08:39Where are you going?
01:08:40Where are you going?
01:08:41So, Ramadan, fasting, these months, this atmosphere, actually show us where we are headed.
01:08:48You know, this is explained as quavades domine.
01:08:52Peter, the Apostle, who saw Jesus in a dream, anxiously said, "Quavadis domine."
01:08:58"Where are we going, Your Holiness?" he asked.
01:09:00That question is actually one that has come down to us from ancient texts and is also mentioned in the Holy Quran.
01:09:07And the real question, in the first instance, is: where are we really going?
01:09:13Actually, esteemed professor, this question was asked of both Prophet Adam (peace be upon him) and Prophet Noah (peace be upon him), and of every prophet, regarding their journey to their own people.
01:09:20It is also expressed in different ways in the Quran.
01:09:23A common expression.
01:09:24Therefore, the second point is to hold a mirror up to ourselves.
01:09:28We do this in cooperation with the environment.
01:09:30We do it by considering the people around us.
01:09:33Where exactly am I, and what am I doing?
01:09:35Is my behavior truly gratitude or patience?
01:09:38Am I hurting people's feelings?
01:09:40Am I spilling it?
01:09:41I mean, I'm doing this myself, but I'm actually saying that I'm being moderate, but...
01:09:45What do others say about me?
01:09:47This is important.
01:09:47This is called holding up a mirror.
01:09:49There's a third point, which I might explain using slightly more modern terms.
01:09:53It is widely used in psychology.
01:09:54There is something called mindfulness in psychology.
01:09:57So this is awareness training.
01:10:01We should call it mindfulness psychology.
01:10:03So the person will turn inward, what was my responsibility, what am I doing, what instruments am I using?
01:10:10What concepts am I practicing, what actions am I performing, and where am I in all this?
01:10:15Mindfulness.
01:10:15Ramadan is precisely about this awareness training, and it's here that we can truly find moderation.
01:10:21Thirdly, and fourthly, there is a word that is used most frequently in the Quran after faith.
01:10:28We also use this as a name for people, the word "salih" (righteous).
01:10:32Yes.
01:10:33We call it righteous deeds.
01:10:36And then, as you know, the verse says, "those who do good deeds, those who believe, those who do good deeds."
01:10:42Look, the word "salih" means righteous, in accordance with human nature...
01:10:45It is mentioned in Surah Al-Asr.
01:10:47Yes.
01:10:49So, "righteous" is a very important central concept.
01:10:53It means acting in accordance with nature, using organic methods.
01:10:56It means organic behavior.
01:10:57This is precisely what moderation describes.
01:11:01In accordance with nature.
01:11:02So what is this innate nature? It's like a chip implanted in us at the gathering of Elas, a chip implanted inside us.
01:11:06So, is it a livable life?
01:11:08A life worth living.
01:11:09The life exemplified by our beloved Prophet.
01:11:11The Arabs already explain the word "salih" as follows.
01:11:15Salih means drinkable water.
01:11:18So, it means very clean, pristine water, organic water.
01:11:21So, it's potable water.
01:11:22Therefore, it actually means it's a feasible procedure.
01:11:26In other words, someone who is moderate, balanced, who doesn't offend or hurt people, who exhibits a balanced attitude in every aspect, and who maintains a balance between this world and the hereafter, between soul and body.
01:11:37This means it's a well-established action, one that strikes a good balance between individual and social values.
01:11:42Is it easy to detect this? It's difficult.
01:11:45But we need to make an effort to do so.
01:11:47Our beloved Prophet Muhammad (peace be upon him) looked for someone from whom people could feel safe, both from their hands and their tongue.
01:11:54Exactly.
01:11:55That mirror you're talking about is a way for a person to check themselves.
01:12:00I wonder if the people around me, the people I'm with, feel safe from my actions, from what I say?
01:12:08Dear Professor...
01:12:09So, if you'll allow me, let me put it this way in a couple of words.
01:12:13In one of his hadiths, my master says, meaning, who does God do good deeds to whom? That balanced approach is actually, in a way,
01:12:24If God has blessed us with a balanced attitude in accordance with our nature,
01:12:27He says that He will sweeten it in its final years.
01:12:30It sweetens the skin.
01:12:31He uses the term "assele," meaning "to make honey."
01:12:34Look, this is a very interesting and remarkable hadith.
01:12:37The Companions ask, "What does that mean, O Messenger of Allah?"
01:12:40The companions of the Prophet (peace be upon him) asked about everything immediately.
01:12:42What does "sweetening" mean?
01:12:44He says.
01:12:45He says that, in other words, if God grants him a long life, and ultimately rewards him with righteous deeds,
01:12:55If he is blessed with such balanced behavior, he will become sweeter.
01:12:59In other words, becoming sweet means demonstrating righteous deeds, exhibiting balanced behavior, and acting in accordance with nature and wisdom.
01:13:05The Prophet Muhammad equates it with demonstrating balanced worship.
01:13:09At that time, it was called insan-i kamil, meaning a perfect human being.
01:13:12Yes, he reaches the level of a perfect human being.
01:13:15You mentioned Surah Al-Asr.
01:13:17There,
01:13:25That is, one who advises righteousness and patience and sets forth righteous deeds.
01:13:32Dear professor, I apologize for interrupting you so hastily, but we have less than two and a half minutes left.
01:13:40Please drink your water, dear teacher, because soon, with your prayer, we will begin the fast of the new day, God willing.
01:13:47Dear viewers, I would also like to thank my guests.
01:13:50Today, I have Professor Dr. Özcan Hıdır and Professor Dr. Mehmet, both faculty members from Istanbul Sabahattin Zahim University.
01:14:03My esteemed teachers,
01:14:04They were guests on the Sahur Blessing Program.
01:14:07Thank you very much.
01:14:09Sir.
01:14:09Especially that muhsiki that you included in our suhoor.
01:14:15We thank you.
01:14:17Thank you for bringing us together with our valued viewers. May God make the rest of our lives better than the lives we have lived so far.
01:14:25Amine.
01:14:25We pray that it will be a means for us all to perform beneficial services.
01:14:29Amine.
01:14:29Thank you very much, sir.
01:14:30Thank you.
01:14:31Our esteemed teacher, your prayers are as precious as the call to prayer (Ezan-ı Muhammediye), and we will say amen to them as well.
01:14:36Please come in.
01:14:37Amine.
01:14:38I seek refuge in Allah from the accursed Satan.
01:14:40In the name of Allah, the Most Gracious, the Most Merciful.
01:14:41O Allah, the children of Your servants.
01:14:44Nawasiyna biyedik.
01:14:46Madin fiina hukmuk.
01:14:49Adlun fiina qadauk.
01:14:52Nes'elüke Allahümme bi kulli ismin huvelek.
01:14:55Semmeyte bihi nefsek.
01:14:57Home enzeltahu ala ahadim min khalqik.
01:15:00Ev isteaserte bihi fi ilmil gaybi indek.
01:15:03Entec ala'l-kur'ana rabi'a kulubina.
01:15:06And polish our eyes.
01:15:08And they have become weak and disheartened, O Lord of the worlds.
01:15:11O Lord, this morning, at the dawn and pre-dawn meal time of Ramadan, we raise our hands in prayer and say Amen.
01:15:20In these blessed times, in these auspicious moments, do not turn our prayers away, O Lord of the worlds.
01:15:27May our believing brothers and sisters, who are saying "Amen" to our prayers from in front of their screens, have a speedy recovery.
01:15:34Grant them relief from their troubles, heal their illnesses, O Lord, grant them relief from their troubles.
01:15:42Those who are oppressed in the Muslim world, subjected to all kinds of injustice, and especially those who are currently a scourge upon us...
01:15:52O Lord, turn all the injustices that threaten to divide the Muslim world back upon the heads of those who commit them.
01:16:03Turn it back upon their heads, O Lord.
01:16:05O Lord, grant us the ability to perform righteous deeds in a balanced and natural way throughout our lives, both individual and personal.
01:16:15And peace be upon the messengers, and praise be to Allah, Lord of the worlds.
01:16:19Al-Fatiha.
01:16:19Al-Fatiha.
01:16:21Al-Fatiha.
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