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00:00Where I'm going, you cannot follow me now, but afterward, you will follow.
00:24After what?
00:31When?
00:34Let not your hearts be troubled.
00:37In my father's house there are many rooms.
00:40I'm going to go get your rooms ready.
00:43And then I will come back and take you there.
00:46That we may live together.
00:52You know the way where I am going.
00:55Lord, we don't know where you're going.
00:58How can we know the road to get there?
01:01I am the way, and the truth, and the life.
01:09No one comes to the Father except through me.
01:13Lord, show us the Father.
01:22It will be enough for us.
01:27Have I been with you so long, and you still do not know me, Philip?
01:33Whoever has seen me has seen the Father.
01:37How can you say, show us the Father?
01:40Do you not believe that I am in the Father, and the Father is in me?
01:45I have done so many works before your very eyes.
01:49And if you cannot believe me that I am in the Father, and the Father is in me,
01:54then believe on account of the works themselves.
01:57Philip is not saying I do not believe.
01:59I am just trying to understand.
02:02You are saying that you are leaving us.
02:04And where you go, I cannot come.
02:09But exactly when?
02:10In the meantime, how would we know what to do without you?
02:17I am not leaving you as orphans.
02:20I am sending you a helper to be with you forever.
02:25The Holy Spirit.
02:28You know him, for he dwells in you, and will be with you.
02:36He?
02:38Another person?
02:39We only want you.
02:40We love you.
02:45Whoever has my commandments and keeps them, that's who loves me.
02:52I am saying these things while I am still with you.
02:56But the helper, the Holy Spirit, whom the Father will send in my name,
03:01he will teach you all things, and bring to your memory, and yes, understanding,
03:06all that I have said to you.
03:07I know this is all unsettling.
03:22Almost everything you have said this week has been...
03:24I know.
03:25But peace I leave with you.
03:34My peace I give to you.
03:39Let not your hearts be troubled, neither let them be afraid.
03:42You heard me say to you, I am going away, and I will come to you.
03:51If you love me, you'll rejoice, because I am going to the Father, for the Father is greater than I.
04:05And now I have told you, before it takes place, so that when it does take place, you may believe.
04:14You may believe.
04:15I have said this before.
04:17Why?
04:19Belief is not my problem.
04:25I just want to know, why can I not follow you now?
04:31I will lay down my life for you.
04:36Will you lay down your life for me?
04:38Oh, child, come on in, jump in the water.
05:05Got no trouble with the mess you've been.
05:08Walk on the water.
05:14Walk on the water.
05:20Walk on the water.
05:26Walk on the water.
05:29Got no trouble.
05:31Walk on the water.
05:59Stay in advance, soldiers.
06:08Let him make a statement.
06:21Well, what do you have to say for yourself?
06:24Is it not written that my house shall be called a house of prayer
06:28for all nations, but you make it a den of thieves?
06:34Zeal, for your house shall consume me.
06:37This bed is volatile.
06:38Guards, repair the high priest to a secure location.
06:49No more purchased animals or sacrifices
06:52are to be brought through this gate.
06:58Do you hear me?
07:02Well, it's Passover.
07:03I said no more.
07:08You.
07:09What right do you have to hold the sale of offerings?
07:13By whose authority do you do this?
07:18My own.
07:19Heresy has no authority here.
07:22You want us to believe you?
07:24Legitimize your claim by showing us a sign.
07:33You want a sign?
07:36Destroy this temple.
07:38And in three days, I will raise it up.
07:41It has taken 46 years to build this temple.
07:46And will you raise it up in three days?
07:50You hurt me.
07:51Is that a threat?
07:52You have already defiled this temple.
07:55By the greed and dishonesty which you have allowed,
07:58burdening our people and destroying their worship.
08:01I don't even recognize this place.
08:04And it's my father's house.
08:12Hosanna to the son of David.
08:14Hosanna to the son of David.
08:20Hosanna to the son of David.
08:23Hosanna to the son of David.
08:25Hosanna to the son of David.
08:29Let's go.
08:42Come on.
08:59We need a scribe immediately to record everything that just happened in exact detail.
09:18Why?
09:19Because you think people are going to forget all that?
09:22Ever?
09:23He threatened to destroy the temple.
09:24No.
09:25The exact words will destroy this temple, and in three days, I will rebuild it.
09:29Maybe we do need to scribe.
09:30It doesn't mean five minutes since Shmuel is already rewriting the narrative.
09:33If not a threat, then perhaps a prediction that the temple may soon be destroyed.
09:37It sounded like he was addressing us in the imperative.
09:40Destroy the temple as in, if we destroy it, he'll rebuild in three days.
09:44It doesn't matter who may do it.
09:46The last person who prophesied the destruction of the temple was Jeremiah, and as punishment,
09:50they lowered him with ropes into a deep cistern where he sank in the mud.
09:54Who came out looking like the villains in that story?
09:56Jeremiah was right.
09:57Solomon's temple was destroyed.
09:58Yeah, and it took us half a century to get this new one here.
10:01He also repeated the blasphemy?
10:03Calling the temple his father's house?
10:05He makes himself equal with God by identifying him as his son.
10:08How is that not enough for you?
10:09If I still had the strength of my youth, I would have marched down those stairs,
10:12dragged them through these doors, and stoned them myself.
10:14Well, thank God you do not.
10:16Hmm.
10:17We already have a preponderance of damning evidence.
10:19Preponderance of...
10:20Are you so blind to the larger issue?
10:23Thousands of citizens are on his side.
10:26Hmm?
10:27Hailing him whenever he defies the establishment.
10:29We answer to God alone.
10:31Not the whims of a susceptible proletariat sick with messianic fervent.
10:36That's not the same as answering to them.
10:38The people are hungry for change.
10:40They've found hope in him.
10:41Hope they're not finding anywhere else.
10:43If nothing else, we should take heed.
10:45Be careful with your words, Yusuf.
10:47Someone might take them as an implication that hope is not to be found here.
10:50What if we just ask him questions directly, hmm?
10:53He's here for the festival and not going anywhere.
10:56We might as well.
10:57I questioned him directly in Bethany at the house of Lazarus.
11:00It did not end well.
11:01His teachings contradicted his actions.
11:04And he made vague statements about doing away with the law and prophets?
11:08Not done away with, fulfilled in him.
11:10What does that mean to you, Yusuf?
11:12As Shimon just said.
11:13Hmm?
11:14Why not ask him?
11:15One thing I will say for this Jesus, the Nazarene.
11:18He does not dissemble.
11:20His words are inflammatory, often challenging, even blasphemous.
11:25But he will not lie.
11:26What is your point?
11:28Shimon is right.
11:29We should just ask him questions.
11:32With the right questions, his honesty could be his undoing if the right audience is there to hear it.
11:39So the next time we see him, we should all be prepared.
11:42Questions that come from what intention?
11:44To earnestly understand him or to entrap?
11:47It's not our fault if he answers earnestly and it reveals him to be a fraud.
11:52We have the truth on our side.
11:54So is entrapment?
11:55He's not the messiah, Yusuf!
11:59He wants our people.
12:01The ones we're assigned to protect.
12:03To believe he is and we must expose him.
12:06If that's entrapment, praise be to God if it works!
12:09All right.
12:10Enough, both of you.
12:11Settle this Capernaum rivalry in private.
12:14He's not even from Capernaum.
12:15I said enough.
12:16Everyone go back to your offices and prepare questions.
12:19What about the market?
12:21Shouldn't he be fined and forced to pay for damages?
12:25There is a committee which oversees the market.
12:27Hmm?
12:28Why don't you talk to their chairman and let them sort it out?
12:32Oh gosh.
12:33Gosh.
12:55How many lambs did you lose when he offended the market?
13:01Around 30.
13:02They're all scattered now.
13:03Will you be able to recover them?
13:04There's a point.
13:05They had been without spot or blemish as a lot requires for Passover.
13:09Now they're running the streets, getting cuts and scrapes,
13:13and coming into contact with unclean animals.
13:16They're worthless.
13:17Passover lambs aren't cheap.
13:18One year old, right?
13:20At a loss of 35 to 40, plus a year's worth of feed,
13:24and grooming, and keeping them spotless.
13:29Plus travel and the market boot fee.
13:32After taxes, you're looking at the whole talent of lost income.
13:35More like a third.
13:37But it's a lot.
13:39How will you feed your family this year?
13:41Why are you pressing salt into my open wound?
13:44Don't you think the person responsible for all this should be held accountable?
13:47From what I know about this Jesus, he doesn't have any money himself.
13:53Well then, maybe he should be forced to pay another way.
14:01Master, I just...
14:03I'm just trying to make sure I heard you clearly.
14:06You said no more sacrifices are to be brought into the temple?
14:10Yes, Judas.
14:12Then how are the people supposed to observe Passover?
14:17Rabbi, this is the place.
14:19So it is.
14:21Where are you going?
14:22I need to be alone, Peter.
14:24I have many more things to say later on, and I need to pray.
14:27But they'll be looking for you.
14:32Maybe they'll find me, see?
14:34Maybe he who seeks shall find.
14:43All right, everyone inside. We need to talk.
14:46Z!
14:47He shouldn't go by himself.
14:48He said he wanted to be alone.
14:49I'll follow him at a distance. He won't even know.
14:51Really?
14:52He won't know?
14:53He said the people looking for him might find him.
14:56That was a joke, Z.
14:57It wasn't a joke.
14:59He's been saying for days that they will find him.
15:02And you should come inside, Z.
15:04We're going to need each other more than ever.
15:07Okay, who here has known him the longest?
15:28Do you have any idea what that was?
15:29I've never seen him do anything like that. Ever.
15:33Well, has anyone seen any physical aggression of any kind?
15:38I guess at the construction site.
15:41I remember one time he arm wrestled the man at lunch.
15:44That was all in good fun. He was laughing.
15:46Did he win?
15:47Nathaniel!
15:48We've all heard him shout before.
15:49Harsh, aggressive rebukes at the Kiva and the other Pharisees in Capernaum on the day that, that, that, that Ramah.
15:55No, but that was all verbal. He didn't lift a finger.
15:57You're serious.
15:58He allowed violence to escalate all around him on account of his words and took no action to stop it.
16:03I think we should be very clear about something.
16:06He did not strike any person or animal in the market.
16:09Are you crazy?
16:12He overturned tables and inanimate objects.
16:15He did not whip the animals. He opened their pens, cracked his whip and drove them out.
16:19Oh.
16:20I saw merchants and money changers get knocked to the ground by the stampeding animals and the tables flipping.
16:25But did he physically assault anyone?
16:26Does it matter when the overall outcome is that people did get hurt?
16:30Who cares if a handful of people got bruised?
16:34The entire event was an assault on our nation's religious system of worship and sacrifice.
16:39That's no observation. He said as much plainly.
16:41It was an assault on the wrong version of our system of worship and sacrifice.
16:46I think we can all trust him to know the difference.
16:49And if we're asked to make a statement?
16:51How can we defend both his behavior and words?
16:53Are you saying you wouldn't defend him?
16:55This week, there is a chance for the Messiah to unite all of our people.
17:05Everyone is listening to him, and he just made even more enemies.
17:10I'm saying I want to defend him, Zee, but I don't know how.
17:15Look, I agree with Matthew and Phil defending. There is discernment in these actions.
17:20We are right. We have no allies or anything.
17:27Mary. Where are you going?
17:30To get help. From who?
17:32Please don't ask me any questions.
17:33Are you going to Bethany?
17:35Oh, are you going to Bethany?
17:39Oh, I'm sorry. I'm sorry. I'm sorry. I'm sorry, I'm sorry.
17:41I'm sorry. I'm sorry. I'm sorry. I'm sorry.
17:44I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry.
17:46any questions. Are you going to Bethany? All right. No one in Bethany can help us now.
17:55Should we send someone to Bethany to tell his mother what happened? I think that's why he sent
17:58her away so she wouldn't have to see. Mary. You know what you're doing? No. Fair. Just
18:12tell me you won't get into trouble. I cannot.
18:32He is busy now. He is not available. He is not available. He is very seriously. But they're all time subjects. Are we not Caiaphas? I'm sure his appointment is very important. He is not available. And we're going in now.
18:42Greetings, Governor. Is this a bad time?
18:52So he accepted responsibility for his actions? Did he ever. He was proud of what he did. As if he had every right. It'll be handled, Governor. There's no need for you to get involved at this point.
19:04Thank you, Caiaphas. Now, if I may get back to my message. The people are cheering in the streets.
19:09Not the Avengers of the Temple.
19:13Not everybody loves him. But he's a popular figure. There's no question.
19:18He may be able to act with impunity in their eyes.
19:23But not in ours. I assure you.
19:25There is a plan in place to question him.
19:28Directly. And until such time as we have obtained written statements, there is no point in your troubling yourself.
19:38That sounds like a very fine and slow plan.
19:42The opportunity to collect tax from the money changers is vanishing every second. Your market is in shambles. And the holiday is in three days' time.
19:49The market will be swiftly reassembled.
19:51Maybe I need a massage.
19:53When is swiftly?
19:54Unless you know the answer to that, you have a problem, Governor.
19:59Emperor Tiberius ignored my request to send extra officers and regiments to accommodate the influx of pilgrims.
20:06Maybe he needs to see and feel the consequences of understaffing Jerusalem during pilgrimage holidays.
20:11So you intend to teach the Emperor a lesson, then?
20:16Caiaphas, you say it's being handled within your administration.
20:19Yes?
20:20Yes, Governor. You may rest assured. I will let you know when we need your help.
20:25I am neither rested nor assured. But I'll take your word for now.
20:31We're finished here.
20:33Steward, see the high priest out.
20:44Oh, a Hag Pesach Sameach.
20:49Are you asleep at the helm of the ship?
21:01I'm from the equestrian class. I don't do nautical metaphor.
21:05All right. In the saddle, then? Delusional?
21:09Tiberius is not going to look at what happened and think Hades and Styx.
21:12I should have sent Pontius reinforcements.
21:14Of course not. I'm on notice, Atticus, but I can't punish a popular rabbi and cause a riot. I'll lose my job.
21:20Caiaphas doesn't know that.
21:21You grossly underestimate the way information spreads in this town.
21:25It is naive of you to think that the details of your relationship with the Emperor haven't reached his ears.
21:33Caiaphas knows exactly why you've slowed down executions.
21:36What did Julius Caesar say when he crossed the Rubicon? The die has been cast.
21:41Julius Caesar declared himself dictator for life and then was bludgeoned to death in the capital.
21:47His crossing the Rubicon River led to a civil war that put an end to the Roman Republic.
21:55Well, that's hope it doesn't come to that, certainly.
21:58I'll speak to you later, Atticus.
22:08Governor?
22:12Do you ever wonder what it would be like to see some of the things he did if you weren't his follower?
22:21You've poorly stated the question.
22:23But I wonder that all the time.
22:31I think today I would have thought,
22:34well, that man is having a terrible day.
22:37I'm going to stay as far away as I possibly can.
22:41Well, thank you for that, Nathaniel.
22:43I seem to remember people singing and chanting.
22:47Really?
22:48Do you not remember that part?
22:51Debatable.
22:52Well, they were cheering.
22:53You know, enthusiastic.
23:02Master.
23:04Oh, hello, Matthew.
23:06I'm going to preach.
23:08Would you like to come?
23:10Do the others know?
23:13No, no, not yet.
23:15Then let's talk for a bit.
23:17Maybe you can decide if I should invite them.
23:22Why wouldn't we invite the others?
23:27I was only being slightly facetious.
23:30I know how some of the things we've already seen this week could come as a shock.
23:35I can only speak for myself, but I'm willing to be surprised.
23:42I crave surprise in the sense that surprise is something that is unexpected,
23:46but it brings me closer to understanding.
23:51Shock, on the other hand, separates me from understanding.
23:55And above all, you seek understanding.
24:01Above all, I seek you.
24:04Then you already understand.
24:09Rabbi, you remember that time that we worked on the sermon in Koazim?
24:12Of course.
24:13I wanted to say thank you.
24:14I know you did that to teach me.
24:22And you will teach others.
24:26I know to seek you, but this last week, I feel that lack of understanding again.
24:33I need to work with you again, so...
24:36I know, Matthew.
24:36But there is no more time for me to work with you one-on-one, in person.
24:46It's time you start discerning my message so that you can teach others.
24:50Come.
24:52But, but, Rabbi, there's still so much I don't...
24:53You understand enough.
24:56And you will understand more this week if you listen and observe.
24:59It won't be simple or easy, but it will make sense soon enough, even to you.
25:08Rabbi.
25:11Rabbi, are you going somewhere?
25:13Oh, well, uh, Matthew and I were just discussing sermons,
25:15and I'm on my way to deliver one to a very special audience.
25:20You know, I was thinking of telling the story of the vineyard, so...
25:24Oh, seriously?
25:26Is that...
25:26Yes.
25:27We're ready.
25:27We can.
25:28We can.
25:28We're ready for this.
25:29Um, I need my big bag.
25:30Andrew, we need the grapes.
25:31Don't forget.
25:32Give me my cake.
25:33Yes, I'm kidding.
25:34It's in...
25:35For the kingdom of heaven is like a man going on a journey
25:42who called his servants and entrusted to them his property.
25:47To one, he gave five talents.
25:50To another, two.
25:53To another, one.
25:55To each, according to his ability.
25:57Then, he went away.
26:00He who had received the five talents went at once and traded with them.
26:08He made five talents more.
26:10So also he who had two talents made two talents more.
26:14But he who had received the one talent went and dug in the ground and buried...
26:21Ah, Shmuel.
26:27So good to see you again.
26:29I don't suppose you've come to sit and listen to my teaching.
26:37We have questions.
26:41Questions which must be answered in the hearing of these people.
26:44So they know who they are listening to.
26:46They already know.
26:48It's all right, Peter.
26:49You've said some bold things.
27:02And yesterday did some bold things.
27:05And yes, you've performed some impressive signs.
27:11But if they're legitimate, let me ask you this.
27:17By what authority are you doing these things?
27:20And who gave you this authority?
27:25That's an important question.
27:29But before I answer, I will ask you one question.
27:33And if you tell me the answer, then I will tell you by what authority I do these things.
27:38If you want to talk about authority and credentials, let me ask you this.
27:47The baptism of John, from where did it come?
27:51From heaven or from man?
27:53Where it came from?
27:54His work of his baptisms of thousands.
27:57Of what origin was it?
27:58Human or divine?
28:02Ah, I'm glad you're taking your time.
28:04As the leaders of these people, we expect you to be careful in your teachings.
28:11It's a trap.
28:12If we say John's authority came from heaven...
28:14We will ask why didn't we believe him.
28:16But if you say from man, the people will stone us to death because they are convinced that John was a prophet.
28:21We can't win.
28:22I am not getting stunted.
28:24Just say you don't know.
28:26How could we know?
28:26We can be honest.
28:27We cannot, with complete confidence, answer certainly as to the human or divine origin of John's work.
28:44So you cannot answer my question?
28:47Then neither will I answer your question and tell you by what authority I do these things.
28:54I have another story for you.
28:56Listen carefully.
28:57All right.
29:05There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants.
29:21Then went into another country.
29:24Shalom, shalom.
29:26Shalom.
29:26Shalom.
29:27When the season came to harvest the grapes, he sent a servant to collect the profits.
29:36But the tenants took him, but the tenants took him and beat him, and sent him away empty-handed.
29:44Again, he sent to them, and they struck him, and they struck him on the head, and treated him shamefully.
29:59Still yet another servant.
30:01Still yet another servant.
30:03Still yet another servant he sent.
30:05And him they stoned to death.
30:10The tenants.
30:16Oh, that looks painful.
30:17He is quite dead.
30:21finally the master sent his son to them saying
30:27surely they will respect my son but when the tenants saw the son
30:36they said to themselves this is the heir come let us kill him so that this inheritance may
30:43be ours how would that work well since uh the owner is out of the country
30:51if we eliminate the heir we can seize control of the vineyard ourselves and
30:56collect the profits and they took him and killed him and threw him out of the vineyard
31:03when therefore the owner of the vineyard comes what will he do to those tenants
31:13i'm asking you shmuel and your friends these people desire to hear from you
31:21and you you are a truth teller
31:25he would put them to death
31:30he then entrust the vineyard to others yes
31:42yes ones who will actually deliver the profits what is your point
31:50i don't get it i'm afraid i do have you never read in the scriptures
31:58the stone that the builders rejected has become the cornerstone
32:02wait is he talking about us therefore i tell you
32:04the kingdom of god will be taken away from you
32:08and given to a people producing its fruits
32:11it's a whole new world
32:13he should be arrested by the temple guards for such slander but
32:22the crowds will never allow it now is the time to do what caiaphas has been talking about
32:26we need to get him to say things either the people
32:30or our occupiers won't like
32:33yes yes ask him about the taxes sir
32:35there are roman soldiers just outside
32:38can you go and make sure they're listening carefully that we might have a criminal here
32:42why
32:43they can't come into this court but
32:45if he delivers the answer to my question the people want to hear
32:49they'll arrest him when he leaves
32:51and when he can't fight back he will be exposed
32:54everyone please please
33:00i have an important and respectful question to ask this rabbi
33:11and it pertains to every single person here
33:15to your day-to-day lives
33:16teacher
33:18though
33:20we may disagree on a few interpretations
33:23one thing no one can deny is that you speak with integrity
33:28you don't mince words
33:30and i think it's abundantly clear to everyone
33:33that you are not influenced by public opinion for
33:37you are not swayed by appearances
33:40you are the kind of impartial person we can ask this question to
33:45and not expect a politician's obfuscation or avoidant response
33:50tell us then what you think
33:54is it lawful to pay taxes to caesar
33:58or not
34:00you want to put me to the test
34:19all right
34:20show me the coin for the tax to rome
34:24a denarius somebody
34:26anybody
34:27thank you
34:32tell me
34:35whose likeness
34:38and inscription is this
34:39the likeness is of caesar
34:42and the inscription
34:44i don't like to utter pagan things but
34:47it's all right
34:47you're just answering a question
34:49hmm
34:50tiberius caesar augusti phileus divi
34:55caesar augustus tiberius
34:58son of the divine
35:00the answer to his question
35:07is obvious
35:09yes
35:09how can we justify paying taxes to someone we find blasphemous
35:15z who led the revolt over this issue over 30 years ago
35:19judas of galilee
35:20judas of galilee
35:22the founder of the zealots
35:24you all still appreciate his resistance
35:27we shouldn't be giving money to this occupying power who has no right to god's land
35:33that would be the obvious answer
35:35caesar identifies as the son of a god
35:39however
35:42so what
35:44just because it's written on a coin
35:48doesn't make it true
35:49how can we be the chosen people of the one true god
35:53and yet pay taxes to a pagan who claims to be devised
35:58paying your taxes doesn't mean affirming his claim of divinity
36:01it means funding things like well-maintained roads
36:05and rome's protection of this country from foreign invasion
36:08in the end this is god's world
36:11the romans just live in it
36:14and inscribe empty phrases on coins
36:17the coin belongs to caesar
36:20you
36:25belong to him
36:27therefore render to caesar
36:31the things that are caesar's
36:33and to god
36:35the things that are god's
36:37the messiah
36:51loyal to rome
36:53no messiah
36:55no messiah
36:56no messiah
36:57no messiah
36:58no messiah
37:00no messiah
37:01no messiah
37:04no messiah
37:06Finish the story about the talents talents ah
37:27yes where was I the man with the one talent digging in the ground oh yes so
37:34he who had received the one talent went and dug in the ground some of the people
37:39just turned on him that's a start that won't draw the ire of Rome I'm out of
37:44questions Shmuel you know him surely you have something we know he's claimed to
37:53be above the law multiple times but these people haven't heard it let's hear
37:57him talk about it and if they side with him we've lost them already excuse me
38:02rabbi you're not done we have one more question we never find out what happened
38:10to the man who buried his talent I don't think so
38:17which is the greatest commandment in the law that's easy shall love the Lord your
38:25God with all your heart with all your soul and with all your mind this is the
38:31greatest and first commandment and the second is like it you shall love your
38:37neighbor as yourself on these two commandments depend all the law and the
38:42prophets you would never know it the way they require so much of us oh them all
38:50all right all right listen the Pharisees sit on Moses's seat so do and observe
38:59whatever they tell you
39:01but not the works they do well they preach but do not practice we what they tie up heavy burdens hard
39:13to bear and lay them on people's shoulders but they themselves are not willing to move them with
39:19their finger they do all their deeds to be seen by others this is outrageous they make their phylacteries
39:25broad and their fringes long and they love the place of honor at feasts and to being called rabbi by
39:32others we are rabbi stop interrupting him I've said some of this in Capernaum but
39:41now I say this to you here in Jerusalem in the courts of the temple itself woe to
39:46you scribes and Pharisees hypocrites for you shut the kingdom of heaven in
39:52people's faces and you yourselves don't go in but you don't let anyone else in
39:57either woe to you scribes and Pharisees hypocrites for you travel across sea and land to make a single
40:05proselyte and when he becomes a proselyte you make him twice as much a child of hell as yourself
40:11Jesus stop this at once woe to you scribes and Pharisees hypocrites for you are like whitewashed
40:19tombs which outwardly appear beautiful but within are full of dead people's bones and all uncleanness
40:28for you also outwardly appear righteous to others but within you are full of hypocrisy and lawlessness
40:35you build the tombs of the prophets and decorate the monuments of the righteous saying if we had
40:42lived in the days of our fathers we would not have taken part with them in shedding the blood of the
40:48prophets but in your actions you now and will reveal that you are sons of those who murdered the
40:56prophets you serpents you brew the vipers how will you escape being condemned to hell every one of your
41:05words will be recorded and reported to the high priest by all means following the footsteps of your
41:11ancestors he's inviting them to kill her
41:41oh Jerusalem Jerusalem the city that kills the prophets and storms those who are sent to it
41:47we can't hear you how often would i have gathered your children together as a hen
41:53that gathers her brood on her wings and you are not willing i think we need to get him out of here
41:58something not right let's go see your house is left desolate i tell you you will not see me again
42:07until you say blessed is he who comes in the name of the lord
42:11Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna! Hosanna!
42:41Master, what is it?
42:49I'm just taking it all in.
42:51One last time.
42:56It is something.
42:58Such gorgeous buildings made of beautiful stones.
43:04These buildings, you see?
43:07Truly, I say to you,
43:08there will not be left here one stone upon another
43:12that will not be thrown down.
43:21Stay back. Stay back.
43:25Well, that was that.
43:30More public preaching or teaching.
43:33Today, right?
43:34You mean no more preaching for today?
43:36Because the sun is going down
43:39when we're losing life?
43:40That's all I came to say to the crowds.
43:43Oh, hold on.
43:44What, what, what do you...
43:45James.
43:47He said what he said.
43:51You mean this is the end?
43:56Yes, big James.
43:57He said there will be no one preaching?
44:09Today, for just for today.
44:11No, he didn't specify a temper.
44:13He said something to you about the end?
44:15Where is he going?
44:16This makes no sense.
44:20Listen, everybody.
44:23Go back to the house.
44:24We're going to talk to him privately.
44:26We'll update you when we get back.
44:27What, are you two?
44:28You're going to have to leave?
44:28Shh, shh, shh, shh, shh.
44:29It's all right.
44:30I'm sure everything will be fine.
44:32I just don't want to overwhelm him.
44:33Peter's right.
44:35It's been a big day.
44:37He said some big things.
44:39We're all tired.
44:41We should go back to the house.
44:42We'll be right behind you.
44:46Let's go.
44:48We'll walk around the outside
44:49and through the Athene gates
44:50to avoid the clouds.
44:52We'll all recognize us now.
45:08The Mount of Olives.
45:10The Prophet Zechariah foretold
45:12that the Messiah would appear
45:13on this very mountain
45:14at the end of the age.
45:15Teacher, please help us understand.
45:19You said desolate before
45:21that the stones will be gone.
45:22Is this for the new kingdom?
45:25Is the time now?
45:27We're ready,
45:28but you need to give us
45:29what sign to look for.
45:30You haven't been telling us.
45:35Shit.
45:45You will know soon enough.
45:56But in the meantime,
45:59see that no one leads you astray.
46:04For many will come in my name,
46:07saying,
46:07I am the Christ.
46:10And they will lead many astray.
46:15And you will hear of wars
46:17and rumors of wars.
46:24See that you are not alarmed.
46:26For this must take place.
46:28But the end is not yet.
46:35For nation will rise against nation.
46:39And kingdom against kingdom.
46:43And there will be famines
46:45and earthquakes in various places.
46:47All these are but the beginning
46:52of the birth pains.
46:58And then they will deliver you
46:59up to tribulation.
47:03And put you to death.
47:07And you will be hated by all nations
47:09for my name's sake.
47:10And then many will fall away
47:15and betray one another
47:17and hate one another.
47:20And many false prophets will arise
47:22and lead many astray.
47:24And because lawlessness
47:25will be increased,
47:30the love of many will grow cold.
47:37But
47:37the one who endures to the end
47:42will be saved.
47:46Then this gospel of the kingdom
47:49will be proclaimed
47:50throughout the whole world
47:51as a testimony to all nations.
47:59And then
48:00the end will come.
48:07But to answer your question
48:16concerning that day
48:19or that hour,
48:23no one knows.
48:26Not even the angels in heaven
48:28nor the sun
48:31but only the father.
48:37be on guard.
48:46Keep awake.
48:50For you do not know
48:51when the end will come.
48:52Well, that's a lot.
49:08It is.
49:10You're telling us that
49:11everything you just told us
49:15which included
49:16our deaths
49:18and the end of the age
49:20and not even you know when.
49:28Only the father.
49:32Are you really never going back
49:34to the temple?
49:34If you'll all leave me,
49:47If you'll all leave me
50:01I'd like to be alone as I take it in
50:07I'll come back to the house after dark
50:11I just need a moment
50:17This is part of a longer conversation, right?
50:34There's more clarity coming
50:37Let's give him some time, Andrew
50:47I love you
50:53I love you too, John
50:57Oh, Jerusalem
51:20Would that you, even you
51:40Had known this day the things that make for peace
51:43But now they are hidden from your eyes
51:49If only you had known the things that make for peace
52:00The things that make for peace
52:04I will bow down to hoard your heart
52:11I will bow down to hoard your heart
52:19I will bow down toward your holy temple, in the feet of you.
52:40Lead me, O Lord, in your righteousness, because of my enemy, make your way straight before
52:57me. For there is no truth inside their mouths, therein both self is destruction.
53:13Their throats are open days, where they flatter with their toys, make them bear their guilt,
53:31O God, let everyone fall by their own counsel.
53:47Let all who take refuge in you rejoice, let them ever sing for joy.
53:59Spread your protection over them, for those who love your name exult in you.
54:29Look how awful of them!
54:34Beep!
54:44I don't know.
55:14I don't know.
55:44I don't know.
56:14I don't know.
56:44I don't know.
57:14I don't know.
57:44I don't know.
58:14I don't know.
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