- 2 days ago
In Myanmar, Buddhism was introduced at the very beginning of the Common Era, leading to the establishment of numerous monastic temples where Bando likely emerged as early as the 3rd century. The temple was a central hub of social life, where people gathered for various celebrations. It was among the monks—often from the military elite—that men studied the art of combat.
Bando, beyond simple physical exercise, also served social advancement purposes. This combat style refers to a system of unarmed self-defense whose techniques are inspired by animal behavior. Bando encompasses several related disciplines: martial practices (self-defense, animal forms, weapons handling), combat arts (boxing, striking, wrestling), and personal development practices (Burmese yoga, energy forms, body care).
Primarily focused on pure effectiveness, Bando is rich in philosophical elements that give it a deeper dimension: the ultimate goal is to improve health and balance while achieving physical and mental discipline.
Bando, beyond simple physical exercise, also served social advancement purposes. This combat style refers to a system of unarmed self-defense whose techniques are inspired by animal behavior. Bando encompasses several related disciplines: martial practices (self-defense, animal forms, weapons handling), combat arts (boxing, striking, wrestling), and personal development practices (Burmese yoga, energy forms, body care).
Primarily focused on pure effectiveness, Bando is rich in philosophical elements that give it a deeper dimension: the ultimate goal is to improve health and balance while achieving physical and mental discipline.
Category
🎥
Short filmTranscript
00:00Music
00:05Music
00:10Music
00:15Music
00:21Music
00:27Music
00:59Burma's official name is the Republic of the Union of Myanmar.
01:06This Southeast Asian country has a common border with Bangladesh, India, China, Laos, and Thailand.
01:15Myanmar is also known for its ancient royal cities and pagodas.
01:21Myanmar has a very rich cultural heritage, a legacy of its glorious past.
01:27It is a multicultural country where several ethnic and religious groups live together.
01:33Umbrella is a natural machine to protect every disaster.
01:45So that's why I buy the umbrella.
01:48White means purified.
01:50So I like white color and then I buy white color.
01:55And red color is bravely, brave, I mean brave.
02:00And then so I struggle my life, I stand my life brave.
02:04The others are the different color, it depends on their astrology.
02:09Mostly Myanmar people buy gold and silver.
02:12So gold is, we want gold and then we need money.
02:16So money in our language we call the same pronunciation of silver.
02:24It is in Yangon, the economic capital and largest city in the country, with 4.5 million inhabitants,
02:44where you can find the Sule Pagoda in the heart of the city.
02:47After the mandatory removal of shoes and socks, you enter the sanctuary, which you must travel in a clockwise direction.
02:59This is where the faithful come to worship Buddha, who is not considered a god, but a wise man.
03:06One of the rituals that you can discover at the Sule Pagoda is to put water on the heads of statues to purify.
03:13Buddhism is the most practiced religion.
03:24It is predominantly the Theravada tradition mixed with local beliefs.
03:30According to the military government, it is practiced by 89% of the population,
03:36especially among the Bhamar, Rakhine, Shan, Mon and Chinese.
03:42Theravada Buddhism was introduced to Burma by envoys of King Ashaka in the 3rd century BCE.
03:55Mahayana appeared only 10 centuries later, close to the Chinese border regions, followed by Vajrayana.
04:03The three schools co-existed until the reign of King Anurata in the 11th century,
04:15who opted for Theravada Buddhism and tried to restore it to its original purity.
04:22Buddhism attracted and intrigued its western populations for the characteristics of self-control.
04:29The originality of Burmese Buddhism lies in the way it understands popular beliefs about spirits.
04:37The Saka Buya demonstrates the strength of the spirituality of Buddhism.
04:50This art is often used as a demonstration, and what might seem like hocus,
04:56is to demonstrate the strength of their belief.
04:59This art is often used but is to develop in accordance with people's attributes.
05:21If you're in DESE, you can start with respect for yourself.
05:22Moreover, all safety measures are taken to prevent accidents.
05:52These demonstrations are rather spectacular and dangerous, happen in the best conditions
05:59for the students.
06:12Before anyone making a demonstration, the player or the demonstrator has to take a meditation.
06:20And also, pay the bow dogs, pay the lights, respect to the lights, to the bow dogs also.
06:30Because the bow dogs prestand everything.
06:33As long as the student has trained a lot, the second master knows what to do and what to
06:40prepare, what to show the demonstration, what demonstration suits for the player.
06:46The best thing is to do with the teacher.
06:53The teacher, the teacher, the teacher, and the teacher.
06:58The teacher, the teacher, and the teacher.
07:01It's very good.
07:31Before each exercise or demonstration, students go for a ritual worship in front of Buddha.
07:48Their practice and their art is very closely related to religion.
07:54These schools are often secret and therefore not open to everyone.
07:58You have to be sponsored to gain access.
08:28Like most Burmese, Rupa Thine is a practicing Buddhist and a practitioner of martial arts recognized throughout Myanmar as a master.
08:53Today, she is involved with many clubs.
08:57As a consultant, she brings her valuable advice.
09:01She is also preparing some athletes for the upcoming Asian Games.
09:07I am coming to hear Zakabuwa, the Supreme Power Place.
09:13They are different from my technique.
09:17Because of physical fighting, how to attack the opponents, the enemies.
09:24It is Myanmar Thai, Myanmar traditional Thai martial arts.
09:28They are also including our martial arts.
09:31But they depend on our Buddha, especially the Buddhist speech, Buddha's speech.
09:38So they train like meditation every day, every night.
09:44So they are becoming a supreme power.
09:46So they are becoming a supreme power.
09:48Since Myanmar is open to tourism,
10:14more and more Westerners come to visit the country.
10:18They immerse themselves in the Burmese culture, like Morgan,
10:22a young French woman that we joined for breakfast.
10:26In the morning, they bring the dishes and it is up to you to decide if you want to eat or not.
10:48They can fill a table with different dishes.
10:54It's salty, it's sweet.
11:00In general, all the dishes are fried, high fat, with the exception of their soup.
11:06Everything is very tasty.
11:10It's very tasty.
11:22Burmese food is a mixture of Asian and Indian influence.
11:26Don't forget that we are on the border between India, Thailand and China.
11:32It's very tasty.
11:52Crossing the street in Myanmar is an experience in and of itself.
11:58The morning papers are there.
12:18The Burmese press has always been heavily censored by the military dictatorship.
12:24But over the last three years, new daily papers have appeared in the Burmese kiosks.
12:32These newspapers are published by private companies and are free to talk about anything.
12:38Now there is no more government control.
12:42This has not occurred in Burma since 1964.
12:46Nevertheless, this new field of freedom for the press, this road appears bumpy.
13:14The publication of newspapers have problems of certification and printers are under-equipped.
13:22Journalists are poorly trained and shaped by years of censorship.
13:28In the New York Times, what the year after a year after a year after a year after a year-to-date,
13:34For that reason...
13:40The Chinese music is known as a telespect's record andayoas.
13:42The Portuguese music is a very good in-depth,
13:44So- templated and in-depth,
13:45These newspapers were not too many.
13:50Today, many Westerners come to Myanmar to explore the rich culture of this country.
14:09Like Morgan, they attract the attention of local journalists who would like to meet them
14:15and know more about them and understand what brings them to Burma.
14:45So now, you can write what you want, or nearly what you want.
14:50C'est tout, c'est tout, c'est tout.
14:52C'est tout, c'est tout.
14:53Dada.
14:54Dada.
14:55Dada.
14:56Dada.
14:57Dada.
15:15Dada.
15:16Dada.
15:17Dada.
15:18Dada.
15:19Dada.
15:20Dada.
15:21Dada.
15:22Dada.
15:23Dada.
15:24Dada.
15:25Dada.
15:26Dada.
15:27Dada.
15:28Dada.
15:29Dada.
15:30Dada.
15:31Dada.
15:32Dada.
15:33Dada.
15:34Dada.
15:35Dada.
15:36Dada.
15:37Dada.
15:38Dada.
15:39Dada.
15:40Dada.
15:41Dada.
15:42and 1885 under the Kongmang dynasty.
15:50It is nicknamed the City of Jewels.
15:53Today, it is the administrative capital of the Mandalay region.
15:58In 2011, the city was 30 to 40 percent Chinese.
16:05For most, they are immigrants who, in the 90s,
16:09began to surge from the neighboring region of Yunnan in China.
16:16After its renovation due to the 1945 bombings,
16:21the former royal palace is one of the most beautiful monuments of Mandalay.
16:28The site is still under influence by the army.
16:33The walls, the towers, the 12 gates, and 33 towers
16:39are all that remain from the royal palace,
16:42a key building in the country.
16:45In Myanmar, martial arts are called bando,
16:52which means the art of unarmed combat.
16:57In Myanmar, martial arts are called bando,
17:00which means the art of unarmed combat.
17:15Today, tying bando refers to techniques of Burmese combat origins
17:21dating back more than 4,500 years ago.
17:25They come from warfare techniques used on the battlefield.
17:31This is the result of a long historical evolution
17:35where they have preserved the rules and principles of training.
17:40It is the result of a reflection of monks
17:43who needed to find a way to defend themselves
17:46and physically maintain themselves.
17:49The term bando has has a Chinese origin for some,
17:54others Indian or Tibetan.
17:58It was used by the monk Amapura Sayadaw in 1911
18:03from the monastery in the city of monks from North Burma.
18:08Here we find Morgan, who is going to meet the old master Rupa
18:12to learn more about the bando techniques.
18:15One. Right side. Right hand.
18:31Right hand. Uh-huh.
18:33Okay. Hmm.
18:36And then here. Hmm. Hmm. Hmm.
18:43Here. Yes.
18:45Whoa!
18:58Despite his age, one might have thought Rupa is no longer as strong.
19:02Well, think again. Just look at the things she taught Morgan
19:07to understand that she is a master and as effective and powerful.
19:12That's okay. Two steps. And uh, both of your head.
19:19Like this, uh, dance.
19:22Haka. Haka. Haka.
19:23Haka.
19:24Haka.
19:29Training there.
19:32Good.
19:34Eyes.
19:35No.
19:36Keep it up.
19:38ganzen
19:39Knife.
19:42Drut.
19:44Ge kolmen
19:46Rupa also provides knowledge to children.
19:49No!
19:50Children are interested more in this art
19:51and are delighted to enjoy the instruction given by such a master.
19:55One.
19:56One.
19:57Two.
19:58Come on.
19:59Come on.
20:00You!
20:01Come on.
20:03Come on.
20:04You're welcome.
20:05You're welcome.
20:06I didn't know.
20:36It is not unusual, out of the training and despite their respect for their elders, the
20:58children have fun teasing their master.
21:20The Siam-Burma Railway, also known as the Railway of Death, is a rail track of 415 km
21:28from Bangkok and Rangoon.
21:32It was built by the Japanese Empire during World War II in order to strengthen the prosperity
21:38of Japan in Southeast Asia.
21:58The train in Yangon is also used to go around the city, allowing residents to go to work.
22:05The Siam-Burma Railway
22:17The Siam-Burma Railway
22:21It is customary to have breakfast outside, near the railway station and the
22:50and there are also small shops along the tracks.
22:54Approximately 180,000 civilians
23:21and 60,000 war prisoners
23:24were forced to work on the construction of the railway.
23:28Approximately 90,000 civilians
23:31and 16,000 war prisoners died during this work.
23:51In Burmese society, there are many martial arts.
24:08Among them, the Burmese boxing is called Bama Litui in Burmese.
24:13Many find it a resemblance to the Muay Thai.
24:15The Bama Litui is a boxing of fists and feet, said Marshall,
24:30which borrows from the technical heritage of Burmese warriors
24:33and its whole range of strategies.
24:35It became popular from the 11th century
24:40under King Anaratha
24:42with ethnic fighting without rules and extreme violence.
24:48The way of fighting is very specific.
24:51Often, the fighters are taking on animal behavior
24:54and is not similar to other Far Eastern martial art practices.
24:59In Burmese boxing, the whole body is a weapon.
25:03Traditionally, the fights took place in a circle,
25:09but now the Western ring and divisions
25:11have made their appearance,
25:13turning a page to modern times for this martial art.
25:16The image 71 guerra Иолcielen
25:18这个 гагн ada
25:211-2-1-3-3-4-6-6-6-7-6-6-6-7-7-7-6-7-7-7-7-6-7-7-6-7-7-6-7-7-7-6-7-7-7-7-7-6-6-7-7-7-7-7-7-7-7-7-8-7-7-7-7-7-8-7-7-7-8-8-7-9-7-7-7-7-7-7-8-8-7-8-7-6-7-z8-9-7-9-8-7-7-7-7-7-7-7-8-7-7-7-7.
25:38Oh
25:42Don't be low
26:08Oh
26:30Give me
26:38Give me
26:40Go
26:42Go
26:44Go
26:46Go
26:48Go
26:50Go
26:52Go
26:54Go
26:56Go
26:58Go
27:00Go
27:02Go
27:04Go
27:06Go
27:08Go
27:10Go
27:12Go
27:14Go
27:16Go
27:24Go
27:26Go
27:30Go
27:32Go
27:34Oh
28:04The fights are organized in anarchaic ways.
28:15They focus heavily on tradition.
28:17It is only at the last moment that the medical examination is passed.
28:23Some boxers wear amulets around their arms or legs to give confidence, strength, and bravery.
28:31Many Burmese boxers tattoo their torso and legs.
28:36For some, they tattoo their victories, and others tattoo animals, eagles, cobras, panthers, tigers, and many others, symbolizing strength and courage.
28:53The meeting is led by two referees and evaluated by six judges.
28:59Almost all techniques are allowed. You can even knock a man down.
29:04It started maybe 1,000 years ago, since the second dynasty.
29:23But you see, the sporting spirit is very high.
29:26After the fight, whoever knock out, they hurt each other, they control each other.
29:31So, that's the spirit of that way.
29:33We fight without gloves, but wrapping hand-bound with bandages, surgeon bandages.
29:38And the rule is three minutes fight, two minutes rest for five rounds.
29:43That's for professional level.
29:44They can use every weapon, punches, elbows, knee strike, throwing, headbutts, and clinching.
29:51Everything is allowed, except eye gouging, biting, and intentional kick into the groin.
29:58Those are foul techniques.
30:00It is martial arts.
30:01It is martial arts.
30:02It is sport.
30:03It is culture.
30:04And it is the value.
30:09Through our eyes, these fights may seem very violent, but for the Burmese, these battles are a lifestyle which is part of their culture.
30:19We're also working together in the city and in the city of Barthes.
30:33I'm going to talk with you all about the rest of the country and the bigger views are part of their way.
30:38I'm going to take a look at the place.
30:39I'm going to tell you that the reason you do is to make the way up and the way up and the way up and the way up and the way down to your wood,
30:42is to make a difference.
30:43I'm going to see you there.
30:44If you remember it, I'm going to take a look at your culture.
33:29The first fight was very nerve-wracking.
33:31I've had a couple of warm-ups in Thailand first, only three-rounders.
33:35My first fight in Thailand ended up with me breaking my arm in the first round.
33:41In the second fight, I managed to win by knockout in the third round.
33:45My first fight here under Myanmar rules was quite scary.
33:48Obviously, I was worried about using the headbutt, no gloves, and in front of a crowd of 5,000
33:54people and being the only sort of westerner there.
33:57It was good.
33:58It was good.
33:59I got a lot of experience from it.
34:00My opponent low was a lot shorter than me.
34:02He threw some very painful body shots, cracked three of my ribs.
34:05But I got a lot of experience from it, and we won the crowd.
34:09So we've got a crowd in my side.
34:10And since then, we've had more and more promoters approaching me for more fights.
34:30According to the government census, Islam, mainly Sunni, is practiced by 4% of the population.
34:37But Muslim leaders estimate that 20% of the population may be Muslim.
34:46Muslims are divided between Indians, Indo-Burmese, Persians, Arabs, and Panthes, Ranginyas.
35:07As surprising as it may seem, there is a synagogue in Yangon, now almost vacant because there are virtually no Jews living there.
35:36According to some estimations, there are more than 20 families still present in the city.
35:43The synagogue is more like a museum open during Jewish holidays.
35:49The Sikh arrived with the British Army during the colonization of Mayan.
36:08The Sikh arrived with the British Army during the colonization of Mayan.
36:15Bununяз
36:25doesn't seem to apologize so much for everyone in this country.
36:27My daughter has a program that began to say on the coast.
36:32chegaál
36:34Christianity is practiced by 4% of the population, mainly among the Cassian, Chin, and Cayenne, and Eurasians.
37:04Note that Chinese religions in Hinduism are also present in Myanmar, and other religions
37:26that may represent only 2% of worshippers.
37:38The Chinese religions in Hinduism are also present in the U.S. in the U.S. in the U.S. in the U.S. in the U.S. in the U.S. in the U.S. region.
37:54The Chinese religions in Hinduism are present in the U.S. in the U.S. in the U.S. in the U.S. in the U.S. in the U.S. in the U.S. in the U.S. region.
38:10Here we go.
39:10Here we are at the Scott Market, the Market Jakbo, the former Scott Market from the time
39:23of British domination.
39:24It is a market with stones and famous clothes in Yangon, and one of the most known in Burma.
39:31People think that these shops are tourist shops, but in fact it is a market for the Burmese.
39:39We go upstairs to see the collector's shops.
40:00We are going to see blue topaz.
40:07Here, we put everything that is conventionally done in Myanmar.
40:14This is Burmese-type stone jewelry, including this beautiful blue topaz wish was irradié.
40:26These are natural stones, but the color is not at all.
40:33These are the typical Burmese wedding jewelry made with jade, citrine, ruby, which is very
40:45common in Burma.
40:46These stones are presented in individual boxes.
40:52We can raise these stones after we buy them.
40:58Here you can see a typical store with Burmese design.
41:05The Burmese wear a lot of jewelry, especially in weddings, where you will see rivers of ruby.
41:13In Europe, we find it a bit overwhelming, but it is typical of the local jewelry culture.
41:32There is going to be like a field of jade and pearls.
41:47Here, they have beautiful stones.
41:50These are the stones we were talking about before, but they are much more beautiful.
41:55Peridot stone with beautiful green and very beautiful spinals.
41:59This size in ruby would cost more than one million in spinals, is already more reasonable.
42:06That is a real Peridot diamond of Mongok.
42:09They are beautiful.
42:10There are no synthetics.
42:22A very large stone here, obviously a symbolic level as jade for the Chinese as Burmese.
42:29There was a lot of jade sold here throughout Myanmar.
42:32The majority of low-end jade is the synthesis of quartz, or stone that has been bleached with chlorine, and re-dying thereafter.
42:42We are going to see both real and fake jade from a specialist, who will show us beautiful and varied things.
42:52There are 2 dollars.
42:55There are 2 dollars.
42:58It is already more homogeneous, more transparent, more transparent.
43:17You see, it's not very large.
43:19They are not in the middle, they are a little bit off center.
43:24How do you mean the center?
43:26The teint is irregular.
43:28The percage is not very beautiful.
43:30And this one, totally different.
43:32Perfectly round.
43:34You see, it's completely round.
43:37The trous are much smaller.
43:38The teint is much more homogenous.
43:40I'm talking about my necklaces.
43:42And you know, straight.
43:44And 2000 dollars.
43:46And it's still not cheap.
43:48You can still have another one with one more or zero.
43:51You can still have 20,000 dollars without any problem.
43:53I normally say this to the tourists,
43:55this to the westerners
43:57and this to the Chinese.
43:59I agree.
44:01Occidental, tourist, non occidental, chinois.
44:05The market.
44:11Here, I have a nice ruby
44:14from a crystallographic point of view.
44:17Except that it is synthetic.
44:21It was part of fake stone.
44:23So in Burmese, it is called pietinchok,
44:26which means stone of the French,
44:28because it is the French who invented the synthetic rubies.
44:31This is Mr. Verneuil who invented it.
44:33It is in a corner of the garage with aluminum powder and a torch.
44:37So when you buy a ruby,
44:40it takes a minimum of common sense
44:42when you see a large stone worth one million dollars.
44:46Well, here it is a fake.
44:49If we buy for two dollars, it is fun.
44:52If you buy it at one hundred dollars,
44:55it's quite expensive.
44:56So keep a good sense about it.
44:58I want to keep a good sense.
45:00150.
45:03Yes.
45:04Please, I give my camera because of 200.
45:07200.
45:08No, it's not a ruby.
45:10It's garnet.
45:11It's garnet.
45:28It's garnet.
45:29It's garnet.
45:30It's garnet.
45:31It's garnet.
45:32It's garnet.
45:33It's garnet.
45:34It's garnet.
45:35It's garnet.
45:36It's garnet.
45:37It's garnet.
45:38It's garnet.
45:39It's garnet.
45:40Don't give back.
45:41Always give face to face.
45:43So this is one technique.
45:46Never give back to your opponent.
45:49One thing is
45:51look at the opponent's weakness point.
45:54So that is
45:55Nyamatain.
45:58Nyamatain is
46:00depend on the intelligence.
46:03This is in my thoughts.
46:05Depends on our intelligence.
46:07Different masters have different ideas,
46:11different thoughts.
46:12Before you saw Uncle Wayne,
46:14Uncle Wayne is a junior
46:16and then senior selection
46:18Thai athlete coach.
46:21inside the group is the training of Nyamatain
46:26with long stick.
46:40Burma is preparing to host the biggest sports event ever held there
46:45for nearly half a century.
46:48The Southeast Asian Games
46:50will be held in Naipida.
46:53For this occasion,
46:55the government has set up a training camp
46:57where the best Burmese athletes
46:59in different disciplines
47:00are practiced in the territory,
47:02but also other athletes and disciplines
47:05from other countries
47:06will be the best for the big day.
47:10They gotta read.
47:11It's a配信 camp.
47:14Yeah.
47:15Mr.
47:32Yes
47:35No!
47:48After a hard day of training,
47:50everyone eats a meal together prepared on site,
47:53and all the athletes will eat, sleep, and train together
47:57until the games start.
48:05It's a good day!
48:07It's a good day!
48:10It's a good day!
48:28Due to a turbulent past,
48:30which is still very present in people's minds,
48:33Myanmar is not a tourist destination by excellence,
48:36but for the last three years,
48:38things seem to have changed.
48:41Myanmar multiplies gestures towards political openness
48:45and democracy since March 2011.
48:55Landscapes,
48:56cultural riches of the ethnic patchwork of Myanmar
49:00make it a country wanting to be discovered.
49:03Make it a country wanting to be discovered.
49:05co-opful art
49:07on internet
49:11Thanks!
49:13We have a good day!
49:15We're going to be able to be made of
49:16We're going to be taken
49:17by Fantastic Four
49:18Do you have any of them?
49:19We are going to be doing this but
49:21we can be able to build them
49:23some of the people we're doing
49:24in the game
49:25of the next story
49:26we're going to be talking about
49:27We're going to be having a story
49:28and we're going to be thinking about
49:29in this episode
49:30we're going to be talking
Recommended
1:13
|
Up next
54:40
51:19
7:46
51:55
51:30
Be the first to comment