- 9 hours ago
Partons à la découverte de la dernière grande religion monothéiste qui vit le jour au 15ème siècle dans la région du Punjab. Nous irons sur les traces du premier Maître spirituel de la religion Sikh "Guru Nanak" dans l'actuel Pakistan.
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00:00Transcription by CastingWords
00:30Oh
00:40Oh
00:56Oh
01:00Jananare pat tatsun ramsamsar
01:06Evdi chakakhanar
01:11Haa ke bal bal bal bal bal bal bal bal bal bal bal bal bal bal bal
01:20Jai khal khal khal khal khal khal
01:30La philosophie Sikh se base sur la connaissance de soi,
01:42les enseignements spirituels des dix gourous
01:44et sur la représentation de Siriguru Grand Sahib, le livre sacré.
01:50Pour les Sikhs, dont le nom signifie fidèle,
01:52le gourou Grand Sahib est un être vivant et non un livre.
01:55Il est incarné.
02:00Tous les matins, à l'aube, les Grandis, prêtres de la religion Sikh,
02:04réveillent le gourou Grand Sahib.
02:06Il a passé la nuit dans un lit, dans une pièce climatisée.
02:12On ne va jamais chercher seul le gourou Grand Sahib.
02:15On se doit d'être cinq au minimum.
02:17Puis, il est déposé sous un dais à l'avant du temple.
02:33Le temple Sikh est appelé Gurdwara,
02:35ce qui signifie littéralement la porte du gourou.
02:38Le temple Sikh, le Dieu, le Dieu, le Dieu, le Dieu, le Dieu.
02:56To be continued...
03:26Thank you very much.
03:56The name of the Sikh religion is the village of Talwandi,
04:20called Nankana Sahib, in Punjab, in the actual Pakistan.
04:24Fondée il y a six siècles par le gourou Nanak, c'est la dernière grande religion monothéiste.
04:31Les parents de gourou Nanak appartenaient à une caste de marchands, les Khatri.
04:40Dès son enfance, celui-ci est fasciné par ce qui relève de la foi et de l'esprit.
04:45Il a pris l'habitude d'aller méditer sur les berges des rivières.
04:49Après une expérience spirituelle de fusion avec l'essence de toute chose,
04:54il compose un poème mystique, le Japji.
04:58Il voyagera dans toute l'Inde et dans de nombreux pays environnants,
05:01comme le Népal et le Tibet.
05:03Il entamera ensuite un long périple au cœur du monde musulman,
05:07qui le conduira de l'Afghanistan à la Mecque, en passant par la Perse.
05:11...
05:39Nous sommes à Nankana Sahib, au Pakistan.
05:42Ville de naissance de Gourou Nanak.
05:45Depuis la partition avec l'Inde en 1947,
05:49il est très difficile pour les Sikhs d'accéder à leur lieu de culte vernaculaire.
05:53En 1920, sous le commandement britannique,
05:56les Sikhs ont revendiqué l'indépendance de leur religion.
06:01Les Brahmans, prêtres hindous, s'y opposèrent en argant qu'ils étaient les grands garants de la foi.
06:06Le leader Sikh fut attaché à l'arbre, puis brûlé vif.
06:09Le symbole de ce martyr se trouve aujourd'hui,
06:11au milieu de la terre.
06:12Le symbole de ce martyr se trouve aujourd'hui au milieu de la terre.
06:14Il est très difficile,
06:15il est très difficile pour les Sikhs d'accéder à leur lieu de culte vernaculaire.
06:19En 1920, sous le commandement britannique,
06:21les Sikhs ont revendiqué l'indépendance de leur religion.
06:25Les Brahmans, prêtres hindous, s'y opposèrent en argant qu'ils étaient les grands garants de la foi.
06:31Le leader Sikh fut attaché à l'arbre, puis brûlé vif.
06:35Le symbole de ce martyr se trouve aujourd'hui au milieu de la cour.
06:39Très bien pour son
06:51le public model d'KNI à l'esqu'ul du monde.
06:56Le public model d'KNI à l'esqu'ul du monde.
07:05Guru Granth Sahib, Baba Farid Sahib and the Golden Temple of God has been put in this way.
07:14That all of us are more important and human beings.
07:18The good Muslim is and the good human being, the good Hindu is and the good human being, the good human being, the good human being, the good human being, the good human being.
07:27First, I thought that if any child is in the school of Guru Nanak Ji, any child is in the same way, then it's not a good thing.
07:38So, I'll go to the class of Ruma.
07:42The class of Guru Nanak Ji has been in the same time, but the class of Guru Nanak Ji has been in the same time.
07:46But after that, I'll go to the school.
07:52and see how the situation is, the environment and the school environment.
07:59The Y group of people are doing a lot of work.
08:02Today, the Y group is a 50-year-old and the Y group is a 50-year-old.
08:08So, let's visit the class.
08:11I believe that the school was built at the same time, only five cameras.
08:22And this is the help of the people who can try to do it.
08:27There are 40 cameras available at the same time.
08:30This is the total 13 cameras.
08:41The
08:43one
08:45is
08:47the
08:49one
08:51is
08:53the
08:55one
08:57is
08:59the
09:01one
09:03is
09:05the
09:07one
09:10Why don't you listen?
09:21All the ones started with Gurdanshan's speech.
09:25First of all, it's a long time for Guru Nanak Dev Ji Maharaj's life in the Holy Young.
09:31Guru Nanak Dev Ji was the first person who learned the material.
09:36Gobinson Ji Maharaj has written,
09:38that he has been going to the next day,
09:40and he has told him to tell him,
09:42and he has come to the next day,
09:44and he has written,
09:46that he has written,
09:48and he has written,
09:50because Guru Nanak Dev Ji,
09:52he has taught him,
09:54he has taught him,
09:56and he has taught him,
09:58so he has taught him,
10:00and he is the first place,
10:02and he is the first place.
10:04we met Rasa sorry,
10:06and he has come to the next day,
10:08and Guru Nanak Dev Ji,
10:10he has taught a lot of people,
10:12and he has taught England.
10:14Many people were born at the next day they have went to India.
10:16Then Guru Arjan Dev Ji Maharaj,
10:18he was in Lahore,
10:20and he has had these testimonies in the next day.
10:22In Pakistan,
10:24there were some people who learned my knowledge about
10:28it was called,
10:30which are related to this topic.
10:32So, this is the second thing that I learned.
10:37When I was in 1937, I learned how to teach the language,
10:43I was the teacher of the wonderful people of Kallpurukh,
10:47Shiri Nankana Sahib, who kept the world from the world of God,
10:52the world of God, and the world of God,
10:55the world of God, the world of God.
11:00Then, when we come to Tharmini Sadi
11:30The Penjab, which means in Penjabi, the country of five rivers, is a rich soil.
11:38This region, considered as the Grenier Ablay of l'Inde,
11:42contains today about 150 millions of inhabitants.
11:46Since the partition of 1947, the Penjab is divided between Pakistan and India.
12:00The Penjab pakistanais represents 60% of the history of the Penjab.
12:05Today it is more than half of the inhabitants of Pakistan.
12:09The Penjab.
12:24In the 19th century, Lahore was the capital of the Sikh world.
12:28In this place, the Maharajah Ranjit Singh led his empire.
12:32When he took Lahore, he knew that the guru Arjandev was tortured and assassinated here.
12:39The Penjab.
12:56Ranjit Singh y fit construire un temple à la mémoire du cinquième guru.
13:00Nous l'apercevons encore aujourd'hui au pied du fort.
13:05て નVivre Gaur ou bien ?
13:06We may demand for no
13:13howcut we all into the fruits of God.
13:14And even alенняur Lukony Ye기� qua new religion.
13:19That's how we keep all these Сергей is礼IF!
13:24ব༱ીગુરબરીં বીં বંક્રહ বાકેણે ব્ંમે বઓં বમેણે বેསં বાકેણેને বીં বીં বીં বીં বીં বં বીં বીં ব�
13:54Maha Raja Ranjit Singh Nne Sikha Raja Kaim Ki Ta
14:01Maha Raja Ranjit Singh Dha Raja Sattaluj Dariyatao Lekar Ke Afganistan Taak Se
14:07O Bhi E Jedi Nankana Sahab Dhi Ta Rtiye Jaya Jada Aj Maujood Da Pakistan Da Panjab Hai Ga
14:15Is Panjab Dhe Uppar Maha Raja Ranjit Singh Dha Raja Si
14:18Maha Raja Ranjit Singh Dha Raja Si Maha Raja Sih Nne Sikha Maharaja Si
14:21Ode Dhe Dhe Vich Guru Aaprati Bara Pyaar Si
14:24Ode Dhe Dhe Vich Guru Aaprati Bara Pyaar Si
14:25Ode Dhe Gurdwariyanu Jigira Bhi Lega Nja Jedi Gurdwariyanu Jigira Bhi Lega Nja
14:27Jedi Gurdwariyan Di Hale Kuch Kuch Kuch Kuch Maadi Si
14:31Kuch Kuch Maadi Si Kharcha Pani Naji Si Chaldao Ode Dhe Gurdwariyanu Jigira Lega Nja Gurdwariyanu
14:35Te Gurdwariyan Diya Imarata Baildinga Maha Raja Ranjit Singh Nne Bhout Sari Gurdwariyan Diya Bana Nja
14:40Tte theibana Maha Raja Ranjit Singh Nne Benira Chalkich Kuch Maadi Dhe Gura Shedwa On
14:52Maha Raja Ranjit Singh Nne Bhaut Sari Gurdwariyan di sewa Maha Raja Ranjit Singh Nne
14:54Tte P sağad de 듣he Kuch Maa Raja Ranjit Singh Nne The Nethe Pannjab Dhe Vich Gurdwaa I
14:58and that is what it is for.
15:14At the time he demanded that a mausolean was erected
15:18so that he was resting on his side.
15:28Even though they were massacred, these fresques counted the kingdom and vanted the exploits of Ranjit Singh.
15:49Unfortunately, since the partition of 1947, the pakistan state has voluntarily neglected the traces of this past and this culture,
15:57leaving the temple to the abandon, in the hands of Piyar and Vandals.
16:04Piyar and Vandals
16:09Piyar and Vandals
16:13Piyar and Vandals
16:17To be continued...
16:47Les derniers instants du gourou Arjandev.
17:17L'histoire raconte qu'il fut torturé dans cette géole.
17:36Puis, désirant prendre un dernier bain, il disparut à tout jamais dans le lit de la rivière.
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23:53So, in Pakistan and Hindustan, there were many people in the Darshana.
24:23ખેરમેરદી પાદા તા નદ્ર જવલી રહેમ્તિ કરકે અપણે ચરની લાદા તા ખેરમેરદી પાદા તા દર તેરેતે �
24:53પાકતતા નીણ તેં હ�ાંમે હૂતા ને મી ને ને ને ને નેલ ન્ણીંનેથ གપાદ કરણિતા કરણેયથતા તારા કહે
25:23But there is no need for any condition that you have to eat.
25:31This is the Guru Nanak Dev Ji Maharaj Mahanakirpa,
25:34because the Guru has a lot of respect.
25:37Guru Sahib has a great experience,
25:39and he has a great experience,
25:41and he has a great experience.
25:43He has a great experience,
25:45and he has a great experience,
25:47and he has a great experience.
25:49He has a great experience,
25:51and he has a great experience,
25:53and he has a great experience.
25:57Port of 1,4 million inhabitants,
25:59Peshawar is the capital of the province of Kiber Pakhtunkwa,
26:02as well as tribal regions.
26:06In other words,
26:07an important cultural center,
26:09it is one of the oldest cities in the country.
26:11We eat, we work,
26:13we ride, we live.
26:17The many shops and markets present in the city
26:19in the city of Kiber Pakhtunkwa
26:21are the witness of the splendor past
26:22of this old carport commercial.
26:24.
26:54You are the one who lives in your life
26:57You are the one who lives in your house
27:00You are the one who lives in your life
27:24The Sikhs, present in Peshawar and in the tribal areas of Pakistan,
27:48are descendants of the kingdom of Maharaja Ranjit Singh.
27:52In addition to the Afghans, they talk about the Pashto.
27:56Also, the Gurdwaras are not just a simple religious function,
28:01but they are in connection with the history of Sikhs.
28:04When they turn to the temple,
28:06the Sikhs are standing in front of the Guru Grand Sahib
28:09before they sit down to pray.
28:12Jusqu'au quatrième Guru, Guru Ram Dass,
28:15the transmission of the Sikhs' spirituality was made by oral memory.
28:19The whole philosophy was reunified by the fifth guru, Guru Arjandev,
28:25in a single volume, La Dix Grande.
28:28In 1699, the tenth guru, Guru Robin Gray,
28:41crée La Khalsa, l'ordre chevaleresque des Sikhs,
28:44en réaction aux sentiments d'injustice provoqués par le meurtre de son père,
28:48le Guru Teg Bahadur.
28:50C'est lui qui donna le nom de Singh,
28:58qui signifie lion à tous les hommes Sikhs
29:00et qui fit de toutes les femmes des kaours,
29:03autrement dit des princesses.
29:07Il mit en place l'identité Sikh que nous connaissons aujourd'hui
29:10par le biais des cinq signes de reconnaissance,
29:12dont les plus connus de nos jours sont la barbe et le turban.
29:16...
29:18...
29:22...
29:24...
29:34...
29:39Thank you very much.
30:09Do it, do it, do it, do it, do it, do it.
30:32This is a great pleasure, a great leader of Lahore, who is a business man, who is running the Ukaaf Board.
30:45But many gurudwars don't give the Ukaaf Board, so they can cut the money and cut the money.
30:54The Sikh religion is not a simple contribution pécuniaire.
31:20It is a duty for a Sikh to take part in the community service.
31:24You need to participate in his hands.
31:26For example, to help a langar,
31:28where all the people eat.
31:32It is the symbol of Guru Nanak
31:34to fight against the separation of the caste.
31:37In the temple,
31:38whether it is a company or an artisan,
31:40all Sikhs are equal.
31:42The alimentary is very important.
31:44The Sikhs are vegetarian.
31:46They don't take the animal's life to nourish.
31:50They don't take time.
31:52I am saying,
31:54as an artisan,
31:55are we very careful?
31:56Yes.
31:57Why see,
31:58well I amatore K48,
32:00I am ready to work
32:10with galleries and
32:12technical here.
32:13And I really want to do that since.
32:16You know it.
32:18Whatина.
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