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The Emilia Perez Backlash Explained In Under 15 Minutes
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Go to http://hellofresh.com/thetake10fm to get up to 10 free meals and a free high protein item for life! | Analyzing why people are angry about the film Emilia Pérez, where some feel the...
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00:00
Awards darling Amelia Perez has been getting a lot of attention since it made a splash at cam,
00:05
but in addition to all of the accolades, including 13 Oscar nominations, the film has been mired in
00:10
controversy its entire run. Surprisingly, it hasn't just been the type of backlash everyone
00:15
might have expected, though there has unfortunately been some of that as well. So what really has so
00:21
many people who should be the target audience upset with the film? Let's unpack all of that
00:26
and how it's part of a much bigger problem in Hollywood. Amelia Perez follows the titular
00:31
character, played by Carla Sofia Gascon, as she undergoes a gender-affirming surgery to fake her
00:37
own death and escape her past as a cartel boss, Zoe Saldana as her lawyer Rita, and Selena Gomez as
00:43
her ex-wife and mother of her children Jessie. The film has been heralded as barrier-breaking,
00:47
and in many ways it has been. Gascon was the first ever trans actress to win the Best Actress Award
00:53
when it can, for example. But while it does feature some strong performances and engaging
00:57
moments, as more people outside of the film industry bubble began to have the opportunity
01:02
to watch it, more and more cracks started to be pointed out. Lots of jokes have been made
01:07
about things like the bad music, particularly the poor lyricism online.
01:17
But the film has much deeper issues, too. While no one really expects any film,
01:21
especially a musical, to be a one-to-one representation of reality or anything,
01:26
Amelia Perez has been getting a lot of flack because it seems more interested in using the
01:30
real-life issues it frames its story with for the aesthetic more than as a vehicle for any real
01:35
introspection or discovery. Amelia's gender-affirming surgery, for example, seems to come with a
01:41
completely new personality, which might have been an attempt at showing how finally being accepted
01:46
as one's true self can open them up to kindness and new possibilities, but in the film instead comes
01:52
across as just playing into more stereotypes around how women are just so emotional and kind
01:57
and just want to help. The film attempts to use Amelia's own struggles to smooth over the depth of
02:03
pain she's brought into the world as the vicious leader of a cartel. There's nothing wrong with a film
02:08
looking to explore the emotional depths of a bad person, but this film seems to intend to make the
02:13
case that, while sure she was responsible for countless crimes and likely untold deaths,
02:18
she's magically changed now, so let's just forgive all of that.
02:22
Amelia Hansford noted in her review,
02:25
Amelia Perez is primarily a film about being reborn, and it tries to use the idea of transitioning
02:30
to convey that through her transition, Amelia's trying to repent for the sins she committed in
02:36
her time as a cartel boss. The issue with this is that transition isn't a moral decision,
02:41
and the act of transitioning alone doesn't somehow absolve you of your past self.
02:46
The film even attempts to make the case that she was somehow unaware of the depth and breadth of
02:51
the carnage wrought on the country by the cartels, while being in charge of a cartel.
02:57
It also walks the line of the trope that trans women are still partially men on the inside,
03:02
that that masculine energy is still hiding inside of them waiting to come out,
03:06
particularly in a disturbing scene near the end where Amelia reverts to her original deeper
03:11
voice when she becomes violent. The film desires to use Amelia's transition as a larger metaphor,
03:18
but it doesn't seem to want to really engage with the situation on a level deep enough to allow
03:22
real insight, and so ends up trading in stereotypes instead.
03:27
This is a problem too with its depiction of the film's location, Mexico.
03:39
Amelia Perez is filled with stereotypes about Mexican people and culture,
03:43
to the point of inspiring a parody by Mexican creatives which we'll unpack in a moment.
03:47
The film seems much more interested in the surface-level trappings of an outsider's idea
03:51
of Mexican culture than anything else, and that apparently wasn't an accident.
03:56
Writer-director Jacques Gaudillard even openly admitted to not really doing any research on
04:01
Mexico before writing the film.
04:03
And the film was shot almost entirely in France with a non-Mexican cast and crew.
04:22
While the film is ostensibly about a crime boss attempting to repent for the sins of her past,
04:27
because the film is in such a rush to blow past the darker sides of this to get to the
04:31
redemption part of the arc, it ends up glossing over a lot of real pain and struggle.
04:36
As Ricardo Gallegos wrote in his review of the film for But Why, though,
04:39
Of course, Gaudillard doesn't really care about the violence in Mexico or the victims.
04:44
The other foreign directors, he's only interested in using it for shock and dramatic purposes.
04:48
This is yet another irresponsible narco-novella.
04:51
This one shot by a French crew in France to depict their racist and narrow first world vision
04:56
of Mexico.
04:57
The true nature and horror of the cartels in the country is meant to be a central feature
05:01
of the story, as Amelia leaves her past behind and works with others doing the same to attempt
05:06
to find those who have gone missing or been murdered. But it never truly grapples with
05:10
the reality of this situation, or what Amelia's place as a cartel boss would have really meant,
05:16
Gallegos wrote.
05:17
Odiar doesn't delve into the true horrors caused by sicarios.
05:20
He doesn't understand the profound suffering narco-culture has caused in the country.
05:25
He's not interested in portraying the pain of the Madres Buscadoras.
05:28
Instead, he only shows the good side of these former sicarios and narcos who want to do good
05:34
for society. Not only is Odiar humanizing these evil deeds, but he's making a spectacle out of
05:40
the pain they cause, too. The backlash in Mexico led not only to dismal ticket sales, but also to
05:46
a hilarious parody short skewering Amelia Perez for the way it leans so heavily on stereotypes
05:51
to so wholly uninterested in the actual culture.
05:55
Jean Sacrebleu the Musical, a homage to Amelia Perez, was brought to life by trans-Mexican filmmaker
06:01
Camila Aurora, working with screenwriter Hector Guillén.
06:04
It turns the lens back around, in this case with an all-Mexican cast and crew making a story about
06:09
the most stereotypical French archetypes one can imagine.
06:13
Everyone in a striped shirt and mustache with their own little Remy.
06:16
The issues around Amelia Perez haven't just been with the film itself, however. A number of
06:34
distasteful to straight-up hateful tweets from lead actress Gascon resurfaced. And this wasn't just
06:40
stans pulling up one tweet and poor taste from a decade ago to make someone look bad, but a
06:45
consistent stream of them spanning over the course of years. While this film has become a lightning
06:51
rod for it this awards season, the larger problem Amelia Perez represents actually isn't new at all.
06:57
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Just go to hellofresh.com slash thetake10fm. In Hollywood, as in many other parts of life
08:22
unfortunately, there's an idea that marginalized people should just be happy with any representation
08:26
at all, even if it's badly done and or done by bad people. And that they shouldn't bring up issues
08:33
no matter what, because then society will just go back to allowing them no representation at all.
08:38
This has become a very easy way for people who feel that they're above criticism to hand wave away
08:43
any that comes their way, saying that critics just don't understand or are just looking for a reason to
08:49
complain. We always have to be really skeptical when a few people are elevated and the majority
08:56
of people are still struggling. We touched on this briefly in our Anora video, as it pertained to some
09:01
sex workers who felt that their own issues with the film were being muffled by outsiders who just
09:05
wanted to solely see it as a perfect film without having to grapple with the places where it might fall
09:10
short. And with Amelia Pras, it's twofold. Both trans people and Mexican people have had their
09:16
perfectly reasonable issues with the film ignored or framed as just hate. Guesscon herself implied
09:21
that LGBTQ people with critiques of the film were just stupid. Being LGBTQ, having those labels does
09:27
not remove your stupidity, just like heterosexuality does not remove your stupidity. What bothers me is
09:32
that the people that say things like that are just sitting down at home doing nothing. If you don't
09:37
like it, go out and make your own movie. As with Anora, some who wish to brush off the critiques
09:49
without engaging with them have tried to frame them as just people looking to tear down a film
09:53
because it's doing well. But in both cases, it's actually a sign of larger issues of play.
09:58
Festivals and awards shows preference for rewarding a media that aligns with their already established
10:03
stereotypes about marginalized groups. And the fact that many people from those groups aren't
10:07
even able to see these films during early festival runs. So much of the early hype is solely from
10:13
people who aren't a part of the groups in question. So then later, when they finally do get access and
10:17
have critiques, it's able to be framed as, well, no one had a problem with this before. Why are you
10:23
being such a hater now? As Glad noted in its review of Amelia Pras, while the film garnered rave reviews
10:28
when it premiered at Cannes earlier this year, none of those reviews were written by trans people.
10:34
There is an ongoing challenge with high-profile film festivals programming films about trans people,
10:39
which are then seen and reviewed by cisgender critics, months before an actual transgender
10:43
person can even see the film. Embedded in the be happy with any representation issue is the idea
11:05
that having any sort of critique of a representation of a group of which you're a part means that you're
11:10
the problem in trying to bring everyone down. We see this sometimes in modern discussions around
11:15
feminism, for example, with the idea that feminism just means always agreeing with every woman,
11:20
which is very much not the case. And in fact, the opposite is true. The history of feminism and
11:25
feminist thought is grounded firmly in critique, having difficult conversations, and putting in the
11:30
work to find common ground from which to form a strong coalition. Regardless of the group in
11:36
question, there's an idea that we all have to stick together. But this sometimes gets twisted
11:40
into a way to protect toxic people. Sticking with people who will willingly throw you under the bus
11:46
for their own gain, or just out of straight-up hate, isn't a productive or safe way to go about
11:51
things, and certainly not a way forward.
11:53
Having positive representation can only succeed in changing the conditions of life for trans people
12:00
when it is part of a much broader movement for social change.
12:04
At the end of the day, the powerful will always protect their own interests and each other at the
12:08
expense of the rest of us. Progressive media can be used to attempt to paper over this for a time,
12:13
but the cracks always begin to show. And the fact that if you don't like what we give you,
12:17
then you won't get anything at all, is often levied as a threat, makes it clear that what progress
12:22
is being made is something that they feel that they should have power over, and the power to take away.
12:28
Marginalized people shouldn't have to worry that speaking out about bad representation might mean
12:33
they're stuck with zero representation on screen at all. It's also just a bummer that so often the
12:38
forms of representation that are allowed major recognition do so often fall into old tropes and
12:44
stereotypes. Drew Burnett Gregory wrote for Autostraddle,
12:47
I do not think only trans people can tell trans stories, but I'm curious when we will cease to be a
12:53
metaphor. I'm curious when cis people who are fascinated enough to make movies about us
12:57
will also be fascinated enough to learn anything about us. Every viewer of course gets to decide
13:03
for themselves how they feel about the film, and while there are many critics, there are also plenty
13:08
of people, including trans people, who enjoyed it. It's just important to step back and take a more
13:13
clear look at the situation instead of brushing off everyone within the groups represented in the film
13:17
who have problems with that representation as haters. Thankfully, there have been a number of
13:30
great trans-led and focused films that have come out this year, like I Saw the TV Glow, Will and Harper,
13:35
Close to You, and A Place of Our Own. And if you'd like a more in-depth look at the reality of the
13:40
cartel crisis and its impact in Mexico, you can check out the documentary La Libertad del Diablo,
13:45
or films like Noche de Fuego and Fauna. And you can watch all of Joan Sacrableu for free on YouTube.
13:51
Hopefully, if nothing else, Emilio Perez's success will open doors for more grounded,
13:56
fully fleshed-out stories on screen.
13:58
We cannot be a better society until we see that better society. I cannot be in the world until I
14:06
see that I am in the world. That's the take. Click here to watch the video we think you'll love,
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