00:00I
03:59Clichés sometimes fit best.
04:23How about we begin with a cliché?
04:26As Bihar's biggest festival ends, it ushers with it another festival.
04:34The one that comes every five years, where even for a brief while the rules of engagement
04:41reverse.
04:42The people, the all-powerful, the powerful at the mercy of the people.
04:50For just a brief while, the hand of God is the will of the people.
04:58The Chhat Puja will usher in elections in Bihar, all set to elect its 18th Assembly in two phases,
05:12starting 6th of November.
05:14On the face of it, it's a direct contest between the Mahagat Bandhan and the NBA.
05:19Will Nitish Kumar be sworn in as Chief Minister for the fifth consecutive term?
05:26Well, there is a fine print to it.
05:28It's that proverbial fork in the road, where the biggest personalities that have dominated
05:34this landscape in Bihar will be fading into oblivion.
05:37The new, the new ones, who dominate this landscape to be bloody young.
05:43And also, how much of a factor will caste play?
05:46Elections in Bihar have always, always been engaged from the metric of caste.
05:53Can Bihar break free from its caste mode this election?
06:15Can the state carve out a segment where caste is not the only consideration?
06:29Can there be a caste-neutral constituency in this caste-ridden political landscape?
06:38Or will the old rooms hold, where the old ghosts of Jungle Raj still haunt?
06:50Where the old patriarchs of power be given that one last hurrah?
07:00How many votes are you?
07:11How many votes are you?
07:13How many votes are you?
07:15How many votes are you?
07:17Do you like any votes?
07:19Which votes are you?
07:21For me, Nitish Ji.
07:23Nitish Ji?
07:24Why are you liking it?
07:26I think that we received the vote in this race.
07:30You received the vote in this race.
07:32What gave Nitish Ji?
07:33I did not agree with that.
07:35But what about Nitish Ji?
07:36The people saying that the Nitish is not good at all.
07:42We are listening to this.
07:43Does it difference.
07:45Does it difference or does it not?
07:46It's a good reason, but this is what it is.
07:49But what has been 5 years old, this time?
07:53Who feels this?
07:54Who will get the confidence?
07:56Baksar, the gateway to Bihar, where the Ganga divides two states.
08:19This side, Bihar, Baksar.
08:23The other, Uttar Pradesh.
08:26Baksar is a religious religion.
08:38It is a religious religion.
08:41It is a religious religion.
08:43The religion of Baksar is known as the religion of Baksar.
08:49The tradition of Baksar was in Baksar.
08:53In Baksar, there is a religious religion in Baksar.
08:55The religion of Baksar was also known as the religion of Baksar.
08:59It is a religion of Baksar.
09:01It is a religion of Baksar.
09:05It is a religion of the country of Raja Maharaja.
09:08It is a religion of the religion of Raja Maharaja.
09:13A religion of Raja Maharaja propia.
09:18It was a religion of Raja Maharaja and again all.
09:20Fear of Raja Maharaja.
09:22There are religious religion in the society of R marche and every man has this religion.
09:29Surajwale?
09:31No, no, no.
09:33We are Surajwale.
09:35You are Surajwale.
09:37We are not a party.
09:39We are not a party.
09:41No, we are a party.
09:43We are a good party.
09:45We are a good party.
09:47We want to be changed in Bihar.
09:51We are coming from the train.
09:53We are closed on the train.
09:55We are changed in Bihar.
09:57We are closed.
09:59And some good work will happen.
10:01In this talk, you feel like
10:03the language you are speaking,
10:05do not have been Ö
10:08It is not sustainable.
10:10It is not sustainable.
10:12It is Bihar.
10:13It is not sustainable.
10:15It is not sustainable.
10:17It is sustainable.
10:19We will improve a Bihar.
10:21Do you say that the votes are banned?
10:25It is banned.
10:26All the people are cutting.
10:28And what's the issue in the government?
10:30The people who are with the government,
10:33are the ones who are on the government,
10:35and are the ones who are on the government.
10:38The people who say that they are with the government.
10:40They will be with the government,
10:42but we are not in charge.
10:44The people who are with the government.
10:47For a rule,
10:49there is no need to be a rule for the government.
10:53We don't need a qualification for the rules.
10:57We need to be a good person.
10:59You should be a good person,
11:00go and go and go and go,
11:02wherever you are,
11:03where you are.
11:04We are ready.
11:05So we want to be a good person.
11:09We are good person,
11:12we are good person.
11:13We are good person.
11:14And for that,
11:15the minister is okay.
11:17We are good person.
11:18The minister is not his age.
11:21In that place, there is no place in their party, no state.
11:24So, change is that.
11:26And you need to change the government.
11:29The government wins very well.
11:33The government will change, but the government will turn off the same.
11:37Your first government was with the government?
11:40The government gave it to them.
11:42Everyone gave it to them before.
11:45So the government gave it to them?
11:47Yes, the government gave it to them.
11:49for the second party?
11:51We had it and the same party.
11:55But now we don't want to go?
11:57We don't want to go ahead.
11:58That's the turn, we want to change.
12:00You always say one thing is that
12:03Bihar depends on a vote.
12:05It is true, right?
12:07Bihar depends on a vote.
12:09But this time it went.
12:10This time it will beegaard.
12:11It is on sale.
12:13So it's on a vote.
12:15It depends on one vote.
12:17Bihar's total population of 13.7 crore is fenced on the basis of caste that define their voting history.
12:47Extremely backward classes constitute about 36.1%, other backward classes 27.12%, scheduled caste 19.65%, scheduled tribe 1.68% and general category about 15.38%.
13:17One of the largest largestogags ¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬
13:47The RJD enjoys strong support from Muslims and Yadavs.
13:52Muslims make about 17.7% of Bihar's population.
13:58The BJP, considered an upper caste party, has been able to consolidate the non-Yadav OBC vote bank.
14:07The non-Yadav other backward classes constitute approximately 12.86%.
14:14The non-Muslim EBC base, which is about 26%, largely still prefers to vote for Nitish Kumar.
14:25Despite all the grandstanding on caste not being the main calling card,
14:33ticket distribution has only but confirmed the age-old truth in Bihar.
14:38The vote here is always caste.
14:41The BJP has allocated nearly 48.5% of its tickets to upper caste candidates,
14:49while the RJD has given 49% of its tickets to the traditional Muslim Yadav base.
14:55keeperоля press.
14:59Can you come inside, patriarch?
15:02Have you come with the worthy warrior?
15:08Yes.
15:08And so you consider Modi's father?
15:10Our AKITT is our host.
15:10Your?
15:11przeci yes.
15:11eyelashes.
15:12Modi his?
15:13Modi?
15:13minutish.
15:14ers Shield?
15:15feet yes.
15:15latish ji?
15:16Air man, that's my friend.
15:18He is also the friend of Modi's father.
15:18Air man qay but he a friend.
15:20That's our friend.
15:21It's our friend.
15:21Now lший.
15:22Lhantilah says he sowe.
15:23And what ha Cha?
15:24It doesn't suit us.
15:26You don't suit us.
15:28Why do you suit us?
15:30That's why I want to come out from the jungle.
15:34From the jungle.
15:36I want to come out from the jungle.
15:38So what is the one with Modi ji?
15:42Will it be Nitiš or no one?
15:44No.
15:45Why do Modi ji love from the jungle?
15:47No.
15:48For our country,
15:50Theバイos who I saw in my life
15:54I saw 10 of the Rubikites.
15:56It's no such thing.
15:58Why didn't you do this?
16:00Why did you do this?
16:01Why did we have a lot of women in Badatch?
16:06Every day, every day.
16:08We have a lot of food.
16:10We have a lot of food.
16:12Where was the place?
16:14Tell us.
16:16We have lots of comfortable activities.
16:18While cast is the mainstay, personality cults also hold sway.
16:44The ghosts of Jangalraj continue to haunt a new generation of voters who know it only from folklore.
17:14Baksar is the only place in Bihar where this unique Sinora box is handcrafted.
17:26A dying art form today with little margins.
17:35Families associated with it for generations are giving up the tradition.
17:41What's your name?
17:44Balram Kharwar.
17:46What is the name of Sinora?
17:48This is a thing that is a slave.
17:51In Sinora, there is a slave.
17:54The slave is a slave.
17:57The slave is a slave.
17:59When the woman is alive, the slave will be a slave.
18:01If some women die, the slave will be a slave.
18:04If the slave dies, the slave will be a slave.
18:07Well, if you live classy.
18:10If it be a slave, then the slave dies again with that slave.
18:13Of course, the women will disappear.
18:15If the home was the slave, then their slave will be a slave.
18:17But they, for example, have no alternative than the slave.
18:19If it be a slave, then their slave will wear the slave.
18:23The slave will remain back.
18:25If it be a slave...
18:27If its Türk will die with it then the women will still remain alive...
18:29Then itsura will FUCK up one little.
18:31But it only depends the amount of the j entrada currently.
18:32Yes, the demand is enough in this area, it is not less?
18:39Yes, it is not less.
18:41Yes, it is less.
18:42Yes, it is less because the income is not enough so it can be maintained.
18:49Is it a girl or a child or a child?
18:51Yes, three children.
18:52Three children do this?
18:54No, no one does.
18:55No, no one does.
18:56No, no one has left.
18:57No, no one has left.
18:58We are very proud of our children.
19:02When are you putting votes?
19:06We are working from 7.
19:08We are working from 7.
19:10Do you put votes?
19:12Yes, yes.
19:13Do you like Bihar?
19:15Yes, Bihar is the best.
19:17When Bihar is the best, when the Niti is the best.
19:21Yes, when the Niti is the best.
19:23And when the Niti is the best.
19:26So if you have a Niti is the best?
19:27No one will do that.
19:29If you have any Niti is the best then the Jango Raja will be won.
19:31So if you have any other Niti is the best?
19:33Yes, then you will get there.
19:34That's all.
19:35That's right.
19:36On the Bihar is now and at Niti is the best.
19:38Ok, the first thing about Niti is the best.
19:40What did Niti is the best done for Niti?
19:41In the first time we picked up the bus but it was the best when they came back to the house.
19:47Do you have any trouble with your family?
19:52It's a problem with your family.
19:55Well, there's a problem with your family.
19:58There's no problem with your family.
20:02There's no trouble having trouble with your family.
20:08I told you that people would have to go after school.
20:14No one couldn't go to the house. No one couldn't go to the house.
20:19No one couldn't go to the house.
20:21Why couldn't you think, Dad?
20:23The government couldn't go to the house.
20:26What happened to the Netish Ji?
20:28Everything was a good idea.
20:30So the most important thing happened to you is a good idea.
20:35The most important thing happened to you is a good idea.
20:40But Brother said that Netish is bad.
20:44If it's bad, it's bad, right?
20:47What do you think, Dad?
20:52No one couldn't go to the house.
20:55No one couldn't go to the house.
20:57No one couldn't go to the house.
21:00No one couldn't go to the house.
21:02But no one could go to the house.
21:05No one couldn't go.
21:07But we couldn't go to the house.
21:09No one couldn't go to the house.
21:10Do you want to go to the house?
21:12If the government did the house,
21:14we wouldn't go to the house.
21:16Then we'd find a little bit more.
21:17Can you tell us that the house is called 10,000 rupees?
21:20Some people came?
21:22No one hadn't come.
21:26You haven't come?
21:27No.
21:28It's the amount to go to the house.
21:30When I was born, I liked it.
21:32If not, it would be a jungle.
21:34People would have lost it.
21:36The road would have lost it.
21:38There would be a death.
21:40Where are you from?
21:42I'm from Chaknai.
21:44What's your name?
21:46Mahindar Yadar.
21:48What's your name?
21:50R.J.D.
21:52R.J.D.
21:54From the beginning, R.J.D.
21:56How are you coming from this time?
21:58R.J.D.
22:00You are R.J.D.
22:02Everyone is R.J.D.
22:04No.
22:06We want R.J.D.
22:08When R.J.D. was born,
22:10then the jungle was born.
22:12No.
22:14No.
22:16Everyone is born.
22:18Why is R.J.D.
22:20R.J.D.
22:22Is R.J.D.
22:24Is R.J.D.
22:26No.
22:28Do not know anything.
22:30Yes.
22:32There is something.
22:34But why is R.J.D.?
22:36What is R.J.D.
22:38It's a very good job of working.
22:42It's a very good job.
22:43What are you talking about?
22:47No, it's just the RGD.
22:50No, it's just the RGD.
22:53No, it's a matter of it.
22:56But what about RGD?
22:57How did you do the RGD?
22:59How did you do the RGD?
23:00I gave a road to the RGD.
23:02I didn't get a road to the RGD.
23:05No, no, no, no, no, no, no, no, no.
23:35No, no, no, no.
24:05No, no, no, no, no, no, no, no.
24:35Will it be the rest of young, the traditional custodians,
24:41or the unpredictable, unconventional vote banks of Bihar,
24:48its women and its youth?
25:05About the irrational tasks of Bihar, its women and its women.
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