Bhanwar Meghwanshi is a social activist, journalist, and writer who joined the Rashtriya Swayamsevak Sangh during his teenage years and rose through the organisation’s ranks. He joined the karsevaks heading to Ayodhya during the Babri Masjid demolition movement. His arrest became a turning point, prompting him to question the RSS's caste-based practices and eventually leave the organisation.
Meghwanshi spoke to Outlook’s Jagisha Arora about his journey from RSS member to social activist advocating for marginalised communities.
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#RSS #RashtriyaSwayamsevakSangh #RSSAt100 #Dalit #Ambedkarite
Meghwanshi spoke to Outlook’s Jagisha Arora about his journey from RSS member to social activist advocating for marginalised communities.
Follow us:
Website: https://www.outlookindia.com/
Facebook: https://www.facebook.com/Outlookindia
Instagram: https://www.instagram.com/outlookindia/
X: https://twitter.com/Outlookindia
Whatsapp: https://whatsapp.com/channel/0029VaNrF3v0AgWLA6OnJH0R
Youtube: https://www.youtube.com/@OutlookMagazine
Dailymotion: https://www.dailymotion.com/outlookindia
#RSS #RashtriyaSwayamsevakSangh #RSSAt100 #Dalit #Ambedkarite
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NewsTranscript
00:00I am going to be able to die and die and die and die.
00:06If people can eat food in my house, then go to my place.
00:14That's the question that started, that question has helped me to get out of the RSS.
00:29As you all know, the RSSR to this 100 years has been completed.
00:35We are going to talk about this group of a cool soul-dress.
00:39He is a person who is a person who is a person with a person.
00:44He is also a person who is a person with a person.
00:46His book, My I am a student, I am a person who is a person who is a person who is a person.
00:54In this case, RSS Chief Vaughan Bhardwajee had a statement that he said that the car system should be destroyed.
01:04Because if the car system will be destroyed, then the government will be destroyed by the government.
01:13Today, let's talk about Bhavad Nekvanshi Ji.
01:16The first question is that you have mentioned in your book, I am a car saver.
01:26But you have shared your journey with that.
01:31But the artists are talking about that the car system will be destroyed by the government.
01:38They are talking about these things.
01:40So, you can tell us about your experience.
01:43In that time, when you were in the organization, in that time,
01:47what was the truth of this story?
01:51What was the turning point in your life when you felt that you were different from that time?
01:58So, if you were in the beginning of this story,
02:05you would also have a political correctness.
02:14And if you were in the past 4-5 years of this story,
02:21you would feel that it would be very bad.
02:23if you were in the past 3 years of all,
02:33you had to deal with that?
02:37Because if you were telling us in the past 3 years of this story,
02:40this happened in a few days that you needed to deal with the government.
02:42If you were in the past 4 years of this story,
02:44you could talk about why.
02:45I think we should talk about it because we have 100 years ago.
02:48And some of the organization's 100 years ago has been a long time.
02:54So, in the 100 years of the year, the RSSS's work has been working on the RSSS.
03:01Because they have been very unduling.
03:05They have been undercuting for the sake of the government.
03:07The RSSS has been undercuting for the government.
03:10And they have been undercuting for the government.
03:12But what...
03:14Since the hundred years ago, there may be a...
03:18...the flow of the further?
03:20That because there is something like that...
03:22...that could be accepted to the moment...
03:24...and some kind of lack of perspective, as well as that.
03:28That you have like to have somebody else...
03:30...that I wanted to do with the way through...
03:32...and even if I wasn't...
03:34...then that I was thinking...
03:36...and something like that.
03:38Vivaasam Milan किये हो
03:40मुझे तो लगता है कि ऐसा कुछ है नहीं
03:42केवल زबानी जमाखर्च
03:44Mohan Bhagwat साब कर रहे हैं
03:46अब
03:46बाकी अगर आप RSS का पूरा इतिहास
03:50खंगा लेंगे
03:51तो RSS के जो मुख्या आडलोग थे
03:54गुरू गुलवलकर जी
03:55उन्होंने जाती को
03:58the humanity of the Hindu society has been saved for this part.
04:07The which was a weak, a weak, a weak, and which is very difficult for the society,
04:13the fact that the humanity of the Hindu society was being accepted,
04:19he was saying that the woman was our greatest love,
04:22And if you look at 1925, you have to talk about it.
04:29You have to talk about it.
04:32So, you have to talk about it.
04:39ुपूरे देश व्यापी आ रही है और राजनितिक कारणों से उनको नाराज नहीं किया जा सकता है दलितों को आदिवासियों को पिछडों को इसलिए मौन भागवाजी के स्वर बदले हुए है और अब उन्होंने कहना
04:51कर दिया कि जाती ने बहुत नुक्शान किया है आप यह देखे कि जब देश में जाती जनगर्ना का सवाल उटता है और लोग अपना जाती के आदार पे भागवागीदारी मांगना जुरू करते हैं तब आरसस अपना स्टेंड बदलता है और वो कहता है कि जाती ने बहुत �
05:21དڈ དڈསས དڈ ཏ ཟསྲའ� དڈ ར ཟོ རྴમ ཏ ཟོ ཟཇ ཤས ཕ� པུા རེད ཟོ ཟསྲོ དབ�འ སྲབ�ས ཏ ཟཟསས ཟས ཟ ཟསྲའས དཟའ�
05:51foreign
05:58foreign
06:12foreign
06:14foreign
06:16foreign
11:32foreign
11:47foreign
11:48foreign
11:57foreign
12:00foreign
12:01can be
12:03so
12:05can be
12:07and
12:09many
12:11influencers
12:13are
12:15working
12:17so
12:19I
12:21have
12:23and
12:25the
12:27system
12:29in
12:31our
12:33students
12:35in
12:37the
12:39school
12:41in
12:42the
12:43school
12:45in
12:46the
12:48school
12:49in
12:50the
12:51school
12:52in
12:53the
12:54बटवारा है, दूसरा digital जो divide है वो बहुत तेज हो गया है और तीसरा RSSS ने अपनी रननितियां बदल लिये, जैसे उनको लगा कि हापेंट पहन करके नई PD सर्मिंद की महसूस करती है तो उन्होंने अपना हापेंट की जिगे पर पूरा निकर छोड़के और पूरा पहन उन
13:24uh
13:25bhalayi
13:25woh sakhah
13:26me
13:26nix
13:26jara
13:26hai
13:27lekin
13:27woh
13:27unki
13:28vichar
13:28darah
13:28se
13:28seh
13:29mat
13:30joh
13:30najar
13:30aata
13:30hai
13:30us
13:31ka
13:31bho
13:31bada
13:32karaan
13:32yoh
13:33digital
13:33platform
13:34hai
13:34or
13:34us
13:35ki
13:35wajah
13:35se
13:35ye
13:35kama
13:36huwa
13:37hai
13:37jis
13:39se
13:39aap
13:39baat
13:40kata
13:40hai
13:40ki
13:40joh
13:40aap
13:41ka
13:41minji
13:41experience
13:42ho
13:42ta
13:42kis
13:44ni
13:44bhi
13:44tarah
13:44ke
13:45experiences
13:45aap
13:45goza
13:46ta
13:46aap
13:48aap
13:56aap
13:58aap
13:58kitina
13:58parak
13:59made
14:01ki
14:01political
14:02consciousness
14:02ir
14:03u
14:03ke
14:04u
14:04us
14:05koi
14:05moka
14:06kata
14:06me
14:06dime
14:07kata
14:08baat
14:08pare
14:08hai
14:08li
14:08sakh
14:09kan
14:10le
14:12kata
14:13hal
14:14kata
14:14hal
14:15foreign
14:45that I would like to
15:15दलित अंदुलन ने जब आत्मकताई कहना शुरू किया 1960 के बाद में दलित साहित्य आया और उसमें आत्मकताई आई तो उसने पूरा परिद्रस से बदला साहित्य में और सामाज में और मुझे लगता है कि ये फेमिनिजम में भी आप देखते हैं जहां मैलाओने खुद अ�
15:45उन्होंने भी अपनी कहानिया लिखना सुरू किया है तो मेरी किताब एक कहानी है लेकिन उसके अलावा एक बहुत लंबे समय तक तक्रीबान 18 साल तक परचारक रहे हुए सुदीस मिननि जो की केरला से हैं उन्होंने भी मल्यालम में अपनी कहानी लिखीजिय वो फिर अं�
16:15andrana nne lighi wwo abhi abhi to 65 sasal ke hain wwo
16:19aur unho nne 49 years rss ke anndar bujare
16:23aur unho nne apni pure anubhau ko
16:27gujrati me aur hindi aur anggresi
16:31tine bahasao me kitaab hai vyaamoh ke naam se
16:33to unho nne bhi ligha ki ki kaise unka upyog
16:37rastriye swamsevaksang nne
16:39samajik samrastah manch bana karke unka upyog kiya
16:43jab darban me racism ke khilaab international conference thi
16:47un ki
16:47to wahaan gaye daliton
16:50ke
16:51joki jati ko kaise race ke
16:54tariqe se dixana charae thai
16:55unko fail karne ke liye
16:57rss nne kis tariqe se unka upyog karne ki kursis ki
17:01woh sari baat us me dekhi
17:03to ye
17:03ayse bhout sari loog hai
17:04jenhone digital platform ke jariye
17:07aur apni kaaniyo ke jariye
17:09ye kaaha hai
17:09ki hum rss me thae
17:11aur humko jati ka jatigat bhedhavao ka
17:14unbhoogwa
17:14to ager ye kaaniyah
17:16nahi liikhi jati
17:17bahaar nahi aati
17:18to
17:19jo rss ye kaata hai
17:21ki humari yaan
17:21to koji jati punchi bhi nne jati hai
17:24koji bhedhavao nne hota hai
17:25aur hum to jati ko
17:27maantay nne hi hai
17:28ye chisye sama nne hi nne hi
17:31aati ager
17:31hum sab logon
17:33nne apni kaaniy nne hi
17:33ki tini
17:34aur mayra iman na hai ki
17:35ager aur joh
17:36mahaan swemse wak rahe
17:38aur jenhoh nne chhoď dhia
17:39yaa abhi bhi kam
17:41kaam karte hoonge
17:42woh bhi ager
17:43apni kaaniyin liikh pahein
17:44to woh zirur
17:45apne sath huye
17:46jatikat
17:47discrimination
17:48ki kaaniy
17:49bahaar
17:50aayegi
17:51jo ki rss ke bhi tere
17:52hai
17:53rss ka ye
17:54kehanai ki
17:54humari yaan jati nnehi hai
17:55hem jati maantay nnehi
17:56hem jati ke bhi rodi hai
17:58ye bilkul hi
17:59sahi baat nnehi hai
18:00ye
18:01ye
18:01a
18:02a
18:02a
18:02a
18:02a
18:03a
18:03a
18:03a
18:04a
18:04a
18:04a
18:04a
18:04a
18:04a
18:05a
18:05a
18:05a
18:06a
18:06a
18:06a
18:06a
18:07a
18:07a
18:08a
18:09a
18:10a
18:31a
18:33a
18:35a
18:37a
18:39a
18:40a
18:40a
18:40ki
18:41kya
18:41e
18:41a
18:41a
18:41a
18:41a
18:41a
18:42a
18:42a
18:42a
18:42a
18:42a
18:43a
18:43a
18:44a
18:44a
19:10in the Kshetra,
19:12the Kshetra is running.
19:14The Kshetra is running.
19:16The mainstream political parties are running.
19:18The bureaucracy is running.
19:20So, you know,
19:22there are many communities there.
19:24In college, university,
19:28in the big cities,
19:30there are no other people.
19:32Because they're exploring,
19:34they think that they're going to be here.
19:36So, the Kshetra is running.
19:38The Kshetra is running.
19:42Those places are running.
19:44There are very people who are
19:46middle class.
19:48They are running.
19:50They are running.
19:52They are running.
19:54They are running.
19:56Some of them are working.
19:58So, you've been running.
20:00They are running.
20:02They are running.
20:04They are running.
20:06I will be an assistant professor to associate professor, if I will be a position, then I will be a position.
20:13It is a position of the market. If you have a position of the market, I will be a position of the RSSPJP.
20:22If you have a position of the market, if you have a position of the RSSPJP,
20:28it will be a position of the RSSPJP.
20:38If you have a position of the RSSPJP,
20:45if you have a position of the RSSPJP,
20:55then people will be a position of the RSSPJP.
20:58If you have a position of the RSSPJP,
21:03if you have a position of the RSSPJP,
21:06you can meet the RSSPJP rs,
21:11you can find the RSSPJPPJP.
21:17There is a position of the RSSPJP going underground.
21:25While having a position of the RSSP or RSSP,
21:29There are some people who are politically BJP and some people who are ideologically BJP.
21:45So, the majority of the Dalit who are there are some people who are on their own and on their own and on their own.
22:09ndhya pher dhalitoh me bhi aysse kahin paribar ho chukhe
22:12hynki tien pdhya arsas me hynki dada thay
22:15pita hai ab bachy hai
22:17to aap unse to kya hi umiid karenghe
22:19woh to udhar hi jayenghe jidhar unka lalan palan huwa hai
22:22unka unka to parwarisi woha hoi hai
22:25to jynki upbringingi arsas me huhi hai
22:27woh arsas me hirahenghe
22:28usme koi bada baat nahi hai
22:30hum isko tab maanenghe
22:33jab prtibad ambitkarite
22:36joh loog hai
22:37woh loog agar arsas me jah rhe hai
22:40to woh chintah ka humare liby say hooga
22:41bhaqi to sankhya ke liyaz se
22:4425 crore loog agar
22:45is dhya s me abhi hai
22:47dalitahivaasi samudayou se
22:49to unka unme se
22:52bhoat loog laakho ki sankhya me loog udhar bhi hoongay
22:54to usko mein kooi bhoat ziada
22:56us rooq mein nini lieta hoong
22:57mein tab loonga jab
22:58yaha joh puri dalit bahujan bichar
23:01walay joh loog hai
23:03woh loog pramukh loog
23:05agar arsas or bjp ke khayamay mein
23:07chalye jayenge
23:08to woh woh humare li chintah ki baat
23:10jayse ki aad dekhte hain khabrong me bhi
23:13har jagah ham aad social media ke maand
23:15yam se bhi dekh rahe hain ki
23:16dalit joh hai woh aaj bhi
23:18jatilaat ka ya usko oprišn ka
23:21saamna kar raha hai
23:22bhoat saari hai sarki ki murder dekhte hain
23:25Thank you very much.
23:55Thank you very much.
27:49a
27:51a
27:52a
27:54a
27:56a
28:02a
28:04a
28:06a
28:08a
28:10a
28:12a
28:14a
28:16has been
28:18so much
28:20like
28:22the
28:24world
28:26is
28:28so
28:30that
28:32is
28:34a
28:36good
28:38thing
28:40is
28:42that
28:44If you are going to get a lot of money, you will be able to get a lot of money.
29:14not
29:44and the
29:47discrimination
29:49and the
29:52atrocity
29:54and the
29:55atrocity
29:56.
29:58It's
29:59not
30:00.
30:01.
30:04.
30:05.
30:09.
30:10.
30:35.
30:39.
30:49.
30:52.
30:56.
30:58.
31:06So, the activism is now in the morning when you are living in the last few years.
31:11How did you have shaped that thing?
31:14Like how did you realize that when you realized that?
31:17After that, you are stopped by the activism.
31:19Made for a unbroken way.
31:22So, you see the person who is a betrayal when you see in politics or contradictions.
31:28How did you have shaped that activism?
31:32I think when I got there, you can leave me physically and leave me as much as you can leave.
31:42In a year ago, I got my thoughts and my thoughts and my thoughts that I got there,
31:51that I was left there, but that was the RSS that I was left there,
31:56that I had a little time left.
31:59And that was the job of Dr. Babu Sahib Ambedkar to study.
32:05Because if I didn't study them, I didn't know them,
32:08I didn't know them, I didn't know them, I didn't know them.
32:11So that's where the buddh has been.
32:15That's where we have been.
32:17So, because then I left there and left there,
32:24I thought that it was very much for me.
32:27And I thought that I was going to do this.
32:29But when I was reading it, I thought that I was going to do this.
32:35I thought that I was going to do this.
32:39I thought that I was going to do this.
32:51I thought that I was going to do this.
32:53I was going to do this.
32:55I was going to do this.
32:57I was going to do this.
32:59So that I was going to do this.
33:01I thought that I was going to do this.
33:03I thought that I was going to do this.
33:05I was going to do this.
33:07I was going to do this.
33:09I was going to do this.
33:11I was going to do this.
33:13I was going to do this.
33:15I was going to do this.
33:17I was going to do this.
33:19I was going to do this.
33:21I was going to do this.
33:25How can I do that?
33:55uh yeah yeah yeah my father do that
33:59that my uh
34:00journalism
34:01who
34:02uh
34:06uh
34:07uh
34:08uh
34:12uh
34:15uh
34:15uh
34:19uh
34:23uh
34:25uh
34:25uh
34:25of course, I think it's very important to me.
34:28And I think that when I read the literature
34:32of the literature,
34:34it's a good thing.
34:39And in the true sense,
34:42the literature of the RSS,
34:45the literature of the literature,
34:48the literature of the literature,
34:51in today's period of literature, social media, and also in the past.
34:57It seems that the young Dalitswab,
35:00in which way the Indian society can transform?
35:05Because nowadays people are watching social media,
35:08they are also creating art,
35:11and they talk about Dalitswab,
35:15the movement, the speaker, the speaker.
35:18other ways, other ways, other ways,
35:20other ways,
35:22you can talk about it.
35:26Indian society,
35:28what kind of transition can you do?
35:30There are so many
35:32things that you can see
35:34in these areas,
35:36all the areas
35:38you can see,
35:40you can see,
35:42you can see,
35:44you can see
35:46this
35:48one
35:50and the
35:54other
35:56other
35:58have
36:00also
36:02the
36:04other
36:06movies,
36:08other
36:10movies,
36:12and
36:14So, whether it's a film or a social media, you can see that there are a lot of people who are coming out and that's what it is.
36:29One of the first things I think is that people have said that we are a man who is a man who is a man.
36:36So, that's why a man are a man who is a man's guard.
36:42There's another one who says that the truth is because we can say that Germany is an брат who allowed us.
36:54So, people have been asked to, were they WAY?
36:59जैसा कि चिनु अभिबा ने कहा कiedy हिरन अपनी कहानी लिखेंगे तब शेर की बहुदूरी किये से नहीं लहिए।
37:13. . . .
37:43oline. تو لوگوں
37:44نے کپڑے پہننے سے
37:46لگا کر کے وہ کیسے رہیں گے?
37:48ابھی اگر موچ رکھنے کو لیکن
37:50کے لوگ اگر ایک کیمپین
37:52چلاتے ہیں, کہ تم اگر کسی
37:54کو موچ رکھنے کی وجہ سے ماروگے
37:55تو ہمہاں ہر وقتی موچ رکھے گا.
37:58یہ پیتر ستہ ہو سکتی ہے.
38:00ستری زیادی نظریہ سے آپ کہہ سکتے ہیں
38:02کہ موچ رکھنا کیا ہی
38:03بڑی چیز ہے. لیکن
38:05جہاں موچ رکھنے کی وجہ سے مارا جارہا ہے
38:43ुपर्ण दारीकों से यह असरसन नजर आता है और इसके जरीए नियाई पूर्ण एक जस्ट सोसाइटी बनानी है एक बराबरी वाला समाज बनाना है तो नियाई समानता हो आधार ऐसा
38:57foreign
39:11foreign
39:25कि हम इस समाज अभी समाज रचना से संतुस्ट नहीं है हम एक नया समाज बनाना चाहते हैं जब सब बरावर होगी तो मेरा है मानना है कि असरसन और जो एक तरह का
39:37रेजिस्टेंस हैं उसी से एक नए समाज की कलपना भी उभर कर के आती है तो जब भी हम जाती बारे में बात करते हैं तो हम उसके बारे में इस बात करते हैं कि जाती खतर नहीं हो जाने चाहिए
39:53So you think that in this situation, RSS has been a sense of the past census.
40:00BJP has denied that the past census has not been denied.
40:04RSS has also been denied.
40:06You think that the annihilation of the past, that sum can come from the past?
40:13Or is it completely outside of the sum of the past?
40:19Dekhye, the first thing is that when all the diseases of the past,
40:26all the diseases of the past,
40:29and all the diseases of the past,
40:32then who can annihilate?
40:33So who knows?
40:34I don't know how many engines are.
40:37Double engine, triple engine,
40:38so in the government,
40:39there are some people who are sitting there.
40:42They are sitting there,
40:43they are sitting there,
40:44they are sitting there,
40:46and RSS is a big organization.
40:49Now who is doing it?
40:53So small,
40:54why do we not get rid of it?
40:56This is the first question.
40:58But the annihilation of the past,
41:01the idea of the past,
41:03the idea of the past,
41:05the idea of the past,
41:07the idea of the past,
41:14the sense of the past,
41:19the blind,
41:20how do we have elliptical and the past,
41:22end text,
41:23the idea of the past,
41:28and Dr. Ambedkar and Dr. Ambedkar are the idea of the idea of the idea of Dr. Ambedkar.
41:38Because if you look at Dr. Ambedkar in 1936,
41:43the book of the book of the book,
41:47then you will see what the thought is.
41:50He says this is the death of the Hindu Hindu сюда.
41:58He has been born with abekistan.
42:00He says that this is the llegaman do.
42:03or the Prophet by Dr. Ambedkar says this,
42:08the result is the beginning of this dream.
42:12So, this is the result of the time being the prostitutes of the book of the religion.
42:17इन दर्मसास्त्रों को डाइनमाइट लगा करके उड़ा देना चाहिए, पूरी तरीके से उनको नस्ट किये बगएर जाती नस्ट नहीं हो सकते, तो क्या जाती को नस्ट करने का RSS का ऐडिया, डॉक्टर अमबेटकर के इस ऐडिया से मेल खाता है, क्या वो दर्मसास्त्रों क
42:471933 में सावर कर बड़ा आर्टिकल लिखते हैं, और उसके कही साल बाद में गोलवल कर भी मनुसमर्ती की प्रसंसा करते हैं, आज भी RSS की साखा में तु मनु की संतान, मनु से तु बड़ा महान, जैसे गीत गाये जाते हैं, आज तक RSS ने मनुसमर्ती जैसे ग्रंत के खिला�
43:17सास्त्र, जो धर्म की संस्त्राइं और जो धर्म की व्यवस्ता इस जातिवाद को बनाये रखती हैं, उन सब को आप बनाये रखेंगे और जाती को आप ख़तम कर देंगे, ऐसा कैसे होगा?
43:31जाती की नीव में तो ये सब चीज़ें हैं न तो आप नीव बनाये रखेंगे तो उपर-उपर से आप कैसे इसको नस्ट करेंगे तो मेरा ये मानना है कि RSS अगर इमानदारी से जाती का उच्छेद करना चाहता है और वाकई उसे ये चिंता है कि हिंदू का बहुत नुक्सा
44:01तो उनको डॉक्टर अमबेटकर की एनिहलेशन अपकास्ट पढ़ करके उसमें दिये गए जो तरीके हैं जाती को उच्छेद करने के उनी तरीकों पर काम करना चाहिए अगर RSS वो करने के लिए तयार है तब मैं मान सकूंगा कि वो वाकई जो कह रहे हैं वो इमानदारी से
44:31झाल
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