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Kantara fans or cultural offenders?
India Today
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2 days ago
From Coachella’s headdresses to Kantara’s Daiva costumes — where does admiration end and appropriation begin?
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00:00
I think we lost with grace.
00:02
That's a Pakistani cricket team supporter wearing what looks like a Native American headgear.
00:09
And this here is a man dressed up as a daiva for the screening of Kantara chapter 1.
00:14
What's common between them? I will tell you in a bit.
00:16
Because this video is really about how these Kantara fan clips with people painting their faces
00:21
and showing up in elaborate costumes are flooding our timelines.
00:24
And there is a problem. One that Rishabh Shetty himself had to flag immediately.
00:30
The daiva attire originates from Tullu Nadu in coastal Karnataka, the home of the Tullu-speaking community.
00:36
Here, for centuries, people have practiced Bhuta Kola or Daiva Kola,
00:40
a ritual in which devotees invoke guardian spirits known as daivas.
00:49
The performer, believed to be possessed by the spirit, wears elaborate makeup, vibrant costumes,
00:54
and a sacred headgear symbolizing divine power called moody.
00:58
Its religious ceremony passed down through generations and the daiva's words are treated as the will of the gods.
01:04
So when fans imitate this look for fun or virality, it feels like turning worship into cosplay.
01:09
And for the Tullu community, that is deeply disrespectful.
01:13
Shetty and the makers of Kantara have asked people to stop these acts as these are not costumes,
01:18
but sacred symbols of the Tullu community.
01:20
However, this kind of cultural insensitivity is not new or limited to just India.
01:25
Remember when influencers wore Native American feathered headdresses at Coachella?
01:29
Now, those headdresses are sacred too.
01:31
Traditionally, worn only by warriors or chiefs who've earned each feather through acts of honor.
01:36
So in Faryal Vakar, the girl who was compared to actress Deepika Padukone,
01:40
showed up to an India-Pakistan match wearing a feathered headgear.
01:43
It was what we call cultural appropriation.
01:45
A similar issue comes up when white people wear cornrows, a hairstyle with deep roots in African culture.
01:51
Cornrows were a symbol of identity.
01:54
In some cases, enslaved women braided intricate patterns into each other's hair,
01:58
used to indicate locations of safe houses or meeting points along escape routes.
02:03
Some even hid seeds, coal dust or rice grains in their braids to ensure they had to have food and essentials if they escaped.
02:10
So when the same hairstyle is labeled trendy on white celebrities but unprofessional on black people,
02:16
it becomes a painful reminder of inequality and erasure.
02:19
The same goes here.
02:20
The daiva attire is not just an outfit and face paint,
02:23
it's what connects the Tullu people to their ancestors, their gods and their identity.
02:28
Tell us what you think.
02:29
I'm Manish Adhikari.
02:30
Thank you for watching The Culture Project On More.
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