Saltar al reproductorSaltar al contenido principal
  • hace 1 año
Transcripción
01:00How are you, dear brothers and sisters?
01:08We just saw a truly shocking video about our reality.
01:15We have prepared this video and this course that you are watching and that you will continue to watch in the following chapters
01:25with the idea of ​​helping you, your wife, your husband, the godparents, to know more clearly
01:34the importance of evangelization, the great and urgent need that our society has today
01:41and our world of knowing Jesus Christ.
01:45That's why I'm sure that after watching this video, you'll be thinking
01:50This is something that applies to me, and that's why I'd like to review with you this mess we're living in today.
01:57Part of what you've seen in this video is something we're experiencing today, and if we don't respond, we will face consequences.
02:05According to the word of God, surely, as you read at the end of the video, this is what your children will experience.
02:12and something perhaps much worse than what we have already experienced.
02:19Today we are fully immersed in the history of which we, like all other men, are co-creators.
02:26That is, participants who are both responsible and also jointly responsible.
02:32We Christians are witnesses to how hatred, dissatisfaction, anguish, and fear
02:39that should no longer have a place in the life of man, who has already been freed from all of it
02:46through the death and resurrection of Jesus Christ and already made a partaker of the divine life through the Holy Spirit
02:54which has been poured into our hearts, as the apostle Paul clearly states in his letter to the Romans,
03:01It continues to ruthlessly destroy the life of modern man.
03:07Proof of this is what you just saw in this video, where it's us,
03:13We are the people redeemed by Christ, who continues to destroy our society.
03:20It is truly sad that man, created in the image and likeness of God,
03:26called to live in communion with his Creator, to participate in his exquisite love
03:32and to enjoy peace and deep joy in their hearts,
03:37as a result of that communion with God,
03:41From paradise, he has decided to live out his own project and according to his own criteria,
03:49Following the advice of the world and turning away from God,
03:54as the book of Genesis sadly reminds us.
03:57We would only need to review that terrible passage in Genesis 3,
04:04where we see how man, who is called to live in communion with God
04:09and instead of fulfilling her will, he departs from it to pursue his own project.
04:16And with that, in the end, what is it that ends?
04:21It ends with death, destruction, ruining the wonderful project of paradise.
04:28And this, brothers, this is the origin of man's tragedy,
04:32having everything to be happy in communion with God,
04:36Many times he decides, like Adam, to create his own life project
04:41and in the end he ends up hiding from God among the trees of paradise.
04:48As the Blessed, now Blessed John Paul II, would say,
04:54thus building a reality that, far from bringing him satisfaction,
05:02It plunges him into increasingly deep depressive crises.
05:07And that's what we can't forget, or pretend not to notice.
05:12that man finds only in God the only adequate foundation
05:17for the construction of their dignity.
05:20Therefore, when we eliminate this foundation to give way to secularism,
05:27This can only lead to the most modern forms of barbarism.
05:32If you observe our reality today,
05:37how we treat each other, what the world we live in is like,
05:41You cannot deny that we truly live in a modern form of barbarism.
05:47It's true, we no longer live in caves and huts, no.
05:52We live in very modern houses,
05:54but like true savages, like barbarians without culture.
05:57And that is why, wanting to fill up,
06:01Instead, what's happening?
06:04It's emptying out.
06:05Wanting to build, what does he do?
06:07Destroy.
06:09By trying to be rich, brother, we are becoming poorer.
06:14Wanting to be fulfilled and happy,
06:16Now we find ourselves dissatisfied and sad.
06:20Come on, we don't need to make a big speech
06:24to realize how much of our world
06:28Today, he generally lives a desacralized life.
06:35We have taken God out of our lives,
06:38which has led us to a life devoid of values
06:41and in a strong process of self-destruction.
06:47And what is the cause?
06:49We can find it in the attitude of indifference
06:53that he/she maintains with respect to God.
06:57This attitude that a large part of our people have
07:02with respect to God
07:03It is what is pushing our lives towards destruction.
07:08And this is nothing new.
07:11Already Saint Paul in his letter to the Romans
07:13He makes us see it.
07:15If we read the text of Romans 1:28,
07:20I would like to read it for you.
07:23We're going to realize that this isn't something new,
07:27This is not something that started in this time.
07:32It's something that has already existed.
07:35Says,
07:35And because they rejected the true knowledge of God,
07:40God has left them at the mercy of their depraved minds
07:44that drives them to do what they shouldn't do.
07:49In other words, when we abandon God,
07:53then there is no longer any control within us
07:56And then we are guided solely by our appetites.
08:00We are guided solely by this inner reality that we call sin
08:04and that ends up destroying our lives.
08:08We can say that modern man is a relatively easy person
08:15who lets himself be caught up in modern life, in consumerism, in atheism.
08:21In the Evangelia innunciandi, in number 55,
08:25Pope Paul VI no longer says it clearly.
08:29Today we see how man is completely trapped
08:33in a modernism that is destroying it.
08:37Elements that have been destroying the moral and cultural roots of our society.
08:44Anteism, while not denying the existence of God,
08:49Yes, he lives outside the bounds of doctrine and morality.
08:53and let's not even mention Christian,
08:54but even of any religion that could be considered serious.
08:59Today the problem of atheism,
09:01the problem of abandoning God,
09:03It is something that is experienced in other religions.
09:05Both Jews and Muslims,
09:10large, serious, centuries-old religions,
09:14Today we see this abandonment of God.
09:17They live by rules, by regulations,
09:20each person following different books and concepts written by prophets,
09:26We believe that God has truly manifested himself in them.
09:30And yet, what has become of all this?
09:32Forgotten, in a modern paganism,
09:36in a neo-paganism, as Benedict XVI calls it.
09:42Neopaganism, a new paganism.
09:45It's a new way of being pagan,
09:47inculturating, introducing the figure of the true God,
09:52But in a culture that ignores it,
09:55in a culture that easily gets rid of it.
09:59Just to give you an idea of ​​the magnitude of the problem,
10:05Father Clevenot, in his book,
10:08The State of Religions in the World,
10:10It shows us how the number of adherents to the world's major religions
10:16It has quadrupled since 1900,
10:19while the number of agnostics and atheists
10:24It has multiplied by four hundred in the same period.
10:30In other words, realize how it is becoming fragmented from true religions.
10:36each of its members is gradually falling apart
10:40to begin entering modern paganism.
10:43In this reality of bewilderment and darkness,
10:47where large sectors of humanity live,
10:50This is presented to us, as Father Secundín shows us,
10:54like a lonely crowd of travelers without luggage,
10:58without any further goal or root,
11:00a humanity that has disconnected the vital elements from its life
11:06that can guarantee their projects and goals,
11:10giving it meaning and purpose for the future.
11:14In short, we could say
11:16that when man rejects God,
11:19or at least marginalizes him from his life,
11:21as you saw in the video we watched,
11:24In this video, we see what really happens in a man's life.
11:28when he rejects God,
11:30His process of self-destruction begins
11:34which plunges him into the caverns of oppressive selfishness,
11:39of hatred, of resentment, of anguish
11:42and that in the long run deprives him in most cases
11:46to give a true and full meaning to his life.
11:52This state of bewilderment in our world
11:55This is not foreign to us Christians of the 21st century,
11:58which in many cases, in many cases,
12:04We have lost sight of the meaning of our baptism,
12:08of our being grafted into Christ,
12:11as Saint Paul mentions in his letter to the Romans.
12:14In chapter 11, verse 24,
12:18It tells us that we are part of Jesus Christ,
12:21that we have grafted ourselves onto him.
12:24So what's happening?
12:27Well, we did arrive on some occasions,
12:30unfortunately,
12:31to a divorce between faith and life.
12:35We claim to be good Christians,
12:37We might even go to mass.
12:40We participate in some of the activities that Christians do,
12:43But what about in the long run?
12:47What is our life like at home?
12:49What is our interpersonal life like at the company?
12:52What is our relationship like with our neighbors?
12:54What are my criteria, my words, my actions like?
12:59We are simply focusing on the cultural aspect,
13:02And this separation between faith and life continues to occur,
13:06Since we are united by baptism,
13:09As we were saying,
13:10to God our Lord through Jesus Christ.
13:13Therefore,
13:15It's not uncommon to find some siblings
13:18for whom baptism,
13:20which is the birth into a new life,
13:22to life in the spirit,
13:23has become just a ritual,
13:27a commitment that has nothing to do with life,
13:30And perhaps this is your case.
13:35Your parents,
13:37who did not receive evangelization,
13:38who did not have a strong relationship with God and his church,
13:42They simply took you to be baptized,
13:44And then what happened?
13:46Well,
13:47They stopped going to mass,
13:50They no longer evangelized us,
13:51And then there's a disconnection
13:55between life and faith.
13:58And this is because,
14:00As I was saying earlier,
14:01due to a lack of adequate evangelization
14:05and catechesis,
14:08which must essentially start
14:10from our own house.
14:14That's why,
14:15It's not enough to just say,
14:17Lord, Lord,
14:18as so many Christians do
14:21who come to mass and
14:22They glorify the Lord, Lord,
14:25but the important thing,
14:27as it says
14:28Jesus in the Gospel of Matthew,
14:30in chapter 7,
14:32in verse 21,
14:33The important thing is to do
14:35the Father's will
14:36who is in the heavens.
14:39This is what's important.
14:41That's what he says
14:42our lord
14:43in the Gospel of Matthew.
14:45In this sense,
14:47Father Reiniero
14:48sing at the table,
14:49one of the preachers
14:50from the Pope,
14:52It says the following,
14:53conceives Jesus
14:55without giving birth to her,
14:58who receives the word
14:59without putting it into practice,
15:01who performs a spiritual abortion
15:03one after the other,
15:05formulating purposes
15:07conversion,
15:08so,
15:10Then he forgets,
15:11He abandons them,
15:13and it's coming
15:14to have a relationship
15:16null with God,
15:17systematically
15:19arrives at
15:21detach
15:23of the relationship
15:25that it should have
15:26with God.
15:28Whoever operates in this way,
15:31well,
15:31is a person
15:33who has faith,
15:34but he has no works.
15:36And from this
15:37He speaks to us clearly
15:38the apostle James
15:39in his letter,
15:40in chapter 1,
15:41the verses
15:42from the 23rd to the 24th,
15:44where he tells us
15:44of the need
15:46that our life
15:47be connected
15:48with faith.
15:50One faith
15:51without works,
15:52concludes
15:53the apostle James,
15:54it's simply
15:56a faith
15:56dead.
15:59Your life,
16:00brother,
16:01Does it have life?
16:02really?
16:04Have
16:04a faith
16:05Viva?
16:07Is it noticeable?
16:07that you are
16:08Christian
16:09because of how
16:10you act,
16:10how do you think?
16:12because of how
16:12speak?
16:13Or do you have
16:15a faith
16:16dead?
16:18One faith
16:18that only
16:19it is expressed
16:19in rites,
16:20but not
16:21It has none
16:22connection
16:22with life.
16:24We could
16:24say
16:25that cunning
16:26and subtlety
16:27of the enemy
16:28and of their
16:28accomplices
16:29have proposed
16:31a paradise
16:32artificial
16:33and they have
16:34fill
16:34of fakes
16:35messianisms
16:36that only
16:37they drive
16:37to death.
16:39They have achieved
16:39convince
16:40to many
16:41Christians
16:42of the possibility
16:43of living
16:44a Christianity
16:45comfortable,
16:46a Christianity
16:47no commitment,
16:49a Christianity
16:50that we could
16:50call
16:51mundane,
16:52which of course
16:53It is not acceptable
16:55through the gospel,
16:56since Jesus
16:57It's clear.
16:58when he warns us
16:59the one who is not
17:01with me
17:02he is against me
17:03and the one who doesn't
17:05Pick me up with me
17:06scatters.
17:08In the apocalypse,
17:09in chapter 3,
17:10verses 15
17:12to the 16th
17:12They have a phrase
17:14truly
17:15lapidary,
17:16tremendous,
17:19I wish you were cold
17:20or hot,
17:22But how are you?
17:23warm,
17:25because you're not
17:25nor cold
17:26neither hot,
17:27I'm going to vomit on you
17:28from my mouth.
17:30That's a tremendous phrase.
17:31of Jesus
17:31in the apocalypse
17:33And the saddest thing is...
17:34siblings
17:34the thing is
17:35these phrases
17:36apply
17:38largely
17:39to a large number
17:40of Christians
17:41Catholics,
17:43Christians
17:44baptized,
17:45but they left
17:46gradually moving away
17:48of the true faith
17:49and with that
17:50life was never seen
17:52impregnated
17:52of the gospel.
17:54The Christian life,
17:56as proposed
17:57the apocalypse
17:58in the exhortation
17:59to the churches,
18:00It has always been
18:01understood
18:02in terms
18:03growth,
18:04transformation,
18:05development,
18:07but even more
18:08in terms
18:09of radicalism.
18:11If you read
18:12these letters
18:13who writes
18:14the author
18:15of the apocalypse
18:15to the churches
18:16They are in chapter 2
18:18and in chapter 3
18:20of the apocalypse,
18:21you'll find
18:22that the line
18:23driving
18:24it is always
18:25radicalism,
18:27to be Christians
18:28radicals.
18:30There is none.
18:30another way
18:31of being a Christian.
18:34Security
18:35staff,
18:36stagnation
18:37and mistrust
18:39in God
18:40they remind us
18:41to the man
18:41wanting
18:42save his life
18:43She lost it.
18:46Siblings,
18:47we must be
18:48conscious
18:49that growth
18:51in Christ
18:52does not allow
18:53stop,
18:55Why stop?
18:56in the spiritual life
18:57It will always be
18:58back.
19:00The complaint
19:01that we could have
19:02against many
19:03of the Christians
19:04that they live
19:05a life
19:06lack of consistency
19:08among those who believe
19:09and what they experience.
19:11This is not
19:13what it taught us
19:14Christ.
19:15Faith and life
19:16They are one and the same.
19:19Words
19:19and actions
19:20They always go together.
19:22About this
19:23He already warned us
19:24the apostle James.
19:27We have
19:27mentioned
19:28of this chapter 2
19:29so important
19:31between faith
19:31and the works
19:32And that's because
19:33Christ
19:34I didn't give them
19:36to his disciples
19:36great lessons
19:37about love.
19:40Christianity
19:40It is not a doctrine
19:41about love.
19:43Christianity
19:44is
19:44love
19:46applied
19:47to life
19:48of the others.
19:51The philosophers
19:52they were talking
19:53of love.
19:54The philosophers
19:55weather
19:56of Jesus
19:56they were talking
19:57of love
19:58however
20:00Jesus
20:01I didn't teach them
20:02philosophy
20:03but
20:04it was becoming a reality
20:05love.
20:07Not only
20:07I was talking to them
20:08of forgiveness
20:09but
20:10in his life
20:10I taught them
20:12what this
20:13really
20:13meant
20:14in a way
20:16that his actions
20:17they were always
20:18joined
20:18to his word.
20:20That's why
20:21And with good reason.
20:22said
20:23Saint Cyprian
20:24referring
20:24precisely
20:25to this congruence
20:27between faith
20:27and life.
20:28said
20:29us
20:30We are not
20:31philosophers
20:32in the words
20:33but in the facts.
20:36We don't say
20:36great things
20:37us
20:38We lived them.
20:41I will never get tired
20:41to insist
20:42in which Christianity
20:44It's a style
20:45particular
20:46of living
20:47that distinguishes
20:48due to centrality
20:50of Jesus Christ
20:51in his life.
20:53This centrality
20:54that carries it
20:55to an action
20:56who is always
20:57driven
20:58through the Holy Spirit
20:59who lives
21:00in his heart.
21:02We cannot
21:03conceive
21:03other type
21:04of Christianity
21:05more than this
21:05siblings.
21:07If we
21:08we have received
21:09in our baptism
21:10the Holy Spirit
21:11the Holy Spirit
21:13It's going to push us
21:15to a life
21:16action
21:16to a life
21:17specifically
21:18if there is no
21:20this life
21:21if my words
21:23They are not
21:23driven
21:24through the Spirit
21:26could I
21:28so
21:28say
21:29that the Spirit
21:31He is alive
21:32in me
21:32hardly
21:34we could say it
21:35And this is
21:38divorce
21:39that there
21:39between faith
21:40and life
21:41some Christians
21:43have left
21:44that its light
21:45turn off
21:46and that its salt
21:47It's no longer available.
21:48of being guides
21:50for the world
21:51have become
21:52Or should I say it?
21:54we have
21:55converted
21:56in followers
21:56of the world
21:57That's why
21:58we have become
21:59worldly
22:00instead of doing
22:01to the worldly
22:02Christians
22:02Christians
22:03We've left
22:04making worldly
22:05of being a source
22:07life
22:07now we are
22:09cisterns
22:10cracked
22:11It's difficult
22:13See today
22:14on day
22:14the face
22:15of that church
22:16fiery
22:17who was shouting
22:19the four winds
22:20the great news
22:20from his teacher
22:21that he was alive
22:23in the middle of them
22:24of this church
22:25that not only
22:27He was talking about Jesus
22:27but lived
22:29like Jesus
22:30Or one could say
22:33that our message
22:34it is preserved
22:35so pure
22:36like that of the
22:37early Christians
22:38It can be stated
22:41that our testimony
22:42is always
22:43in the same
22:44degree of
22:45accordance
22:46with the gospel
22:47of Christ
22:48it won't be
22:50rather
22:51that what
22:53it must be
22:53radicalism
22:54has come
22:56to convert
22:57in many
22:58of us
22:59lukewarm
23:00the assembly
23:02Christian
23:02must meet
23:04to celebrate
23:05death
23:05and the resurrection
23:06of his lord
23:07and in that way
23:08show the world
23:10the model
23:11of what will be
23:11the eternal kingdom
23:14to which it is
23:14call
23:15to live
23:15all of humanity
23:17a kingdom
23:18of love
23:19and charity
23:19peace
23:20and justice
23:21where everyone
23:22We are children
23:23from the same father
23:24and therefore
23:25siblings
23:26each other
23:27where the spirit
23:28communicates
23:29And there it is.
23:30a communication
23:31life
23:32that makes them
23:32to be citizens
23:33otherworldly
23:34however
23:36It's not difficult.
23:38note
23:38that today
23:40some communities
23:41celebratory
23:42They introduce us
23:44a community
23:45of dead
23:46in life
23:47a mass
23:48report
23:49who attends
23:50more than for
23:52meet
23:52with God
23:53who saved him
23:54and participate
23:55of his life
23:56galore
23:57so as not to miss out
23:58to the law
23:59that says
23:59you will attend
24:00the whole mass
24:01every Sunday
24:02and parties
24:02to save
24:04well
24:04only
24:06will fulfill
24:07a law
24:07since not
24:08will attend
24:10for
24:11really
24:12meet
24:13with the Lord
24:13but simply
24:15so as not to put
24:16at risk
24:17your salvation
24:17eternal
24:18since I don't go to mass
24:19because it is a sin
24:21serious
24:21but
24:23which will be more sinful
24:24attending
24:26to comply
24:28to mass
24:29to be
24:31now
24:31something I discover
24:32which makes me very sad
24:34in the
24:34in the church
24:35that's how we have
24:37now our cell phones
24:38I see people
24:40responding
24:41their little messages
24:42texting there
24:43on the benches
24:45attending to everything
24:47less
24:47to the sacred
24:49Eucharist
24:50which will be more
24:51sin
24:52he simply
24:53assist
24:54to comply
24:55a standard
24:56which will be more
24:59sin
25:00Let's think
25:01for a moment
25:03what would they think
25:05of us
25:05Christians
25:06of the century
25:0621
25:07Christians
25:08that during
25:09the numerous
25:10persecutions
25:10of the first
25:11ages
25:12HE
25:13they risked
25:15gladly
25:16to be
25:17surprised
25:19participating
25:19in the Eucharist
25:20It's sad.
25:23find out
25:23what it said
25:24Julien Green
25:25who only
25:26He spied on Christians
25:28when they left
25:28of the mass
25:29to say
25:30It's true
25:31descend from Calvary
25:33and they speak
25:34weather
25:35that is to say
25:36our celebration
25:38Eucharistic
25:38does not leave
25:40in most
25:40of the cases
25:41imprint on the soul
25:43and we continue
25:44living
25:45a life
25:46aside
25:47of God
25:47Let's think
25:49in the prayer
25:50hence
25:51respect
25:52to prayer
25:52what is
25:52the soul
25:53of the Christian
25:54This is for
25:55many
25:55has left
25:56of being
25:56one moment
25:57meeting
25:58with God
25:58to become
26:00in a sequence
26:01of phrases
26:02monotonous
26:03lip sayings
26:04out
26:05how little
26:06or nothing
26:06affect
26:07his life
26:08Therefore
26:09It's sad.
26:09find out
26:10that the Christian
26:11today
26:11does not pray
26:12or pray
26:13very little
26:14the father
26:15our
26:16and we could
26:17also say
26:18of the Hail Mary
26:18and others
26:19many prayers
26:20that perhaps
26:21we learned
26:21of children
26:22the prayer
26:23par excellence
26:25cove
26:25directly
26:26through Jesus
26:27in response to the request
26:28of his disciples
26:29teach us
26:31to pray
26:31has been
26:32repeated
26:34for us
26:34so many
26:36times
26:36that has lost
26:37and its value
26:38as it says
26:40the father
26:40Cape of Vila
26:41has become
26:43the father
26:44our
26:44on a coin
26:46that has circulated
26:47too much
26:48his effigy
26:49It has worn out
26:51It is about
26:52of a face
26:53impossible today
26:54to recognize
26:55Let's think
26:57for a moment
26:57in respect
26:58that enveloped
26:59the recitation
27:01of this prayer
27:03within the liturgy
27:04of Saint John
27:05Chrysostom
27:05as preparation
27:07She was saying this
27:08Oh Lord
27:09deign
27:11grant us
27:12that with joy
27:13and without recklessness
27:15we can summon you
27:17to you
27:17God of the heavens
27:19as a father
27:19and let's say
27:21Our Father
27:22see
27:24like the Christians
27:26truly
27:27they felt
27:28communicate
27:29with God
27:29through
27:30from the Lord's Prayer
27:31And what do we say?
27:33of the word
27:33of God
27:34from the Bible
27:35of the sacred
27:36writing
27:37as far as it concerns
27:38the word
27:39of God
27:39This should
27:41of being
27:41for us
27:41Christians
27:42Exactly that
27:43word of god
27:45word that no
27:46It has a fold
27:47word that is
27:49requirement
27:50and radicalism
27:51like a sword
27:52double-edged
27:53which part
27:54half
27:55from the heart
27:56of man
27:56and exposes
27:58even their most
27:59deep feelings
28:00nowadays
28:02however
28:03It's sad.
28:05note
28:05as for
28:06many Christians
28:08the word
28:09of God
28:09It is no longer
28:10word of god
28:11It is no longer
28:12divine word
28:14perhaps it is
28:16because we are
28:16so used to it
28:18to that our
28:18language
28:19expresses things
28:20to a degree
28:21superlative
28:22that we have
28:23the temptation
28:23to do the same
28:24with the word
28:25of God
28:25and so for example
28:27when we say
28:28that we will die
28:29hilarious
28:29what actually
28:30what actually
28:32we mean
28:32It's not that we will die
28:34We're leaving now.
28:35We're going to expire here.
28:37but simply
28:38which makes us laugh a lot
28:39instead
28:41when the word
28:42God says
28:43For example
28:43forgive 70
28:457 times
28:46reality
28:49that expresses
28:49It goes much further than that.
28:50beyond the numbers
28:51Well, the invitation
28:53of Jesus
28:53how do we know
28:54good in this text
28:55is to forgive
28:57always
28:57however
28:59we feel
29:01attracted
29:02to minimize
29:02the expression
29:03and there is no shortage
29:04whoever says
29:05which refers
29:06only to forgive
29:07when truly
29:08there is a reason
29:09to do it
29:09or perhaps
29:10could be
29:11because we
29:12like in paradise
29:14our first parents
29:15paying attention
29:16to hell with it
29:17we have left
29:18cheat
29:19even thinking
29:20that God
29:21He's a liar
29:22and that the salary
29:23of sin
29:24It is not death
29:25thing which is
29:27completely
29:27contrary
29:28to what he tells us
29:29the word of God
29:30the criteria
29:33of some
29:34of the Christians
29:35they have become polarized
29:37in such a way
29:37in the world
29:38that agree
29:39with his teachings
29:41on more than a few occasions
29:43It's difficult
29:44distinguish
29:44because of his manner
29:45to think
29:46to speak
29:47and to live
29:47those who really
29:49They belong to Christ
29:51unfortunately today
29:53It's not more important
29:55what Jesus says
29:56in the gospel
29:57that what I could say
29:58some modern philosopher
30:00some doctor
30:01or even
30:03some
30:04scientist
30:06aware
30:08of this reality
30:09the pope
30:11John Paul II
30:12in his encyclical
30:14the splendor
30:15of the truth
30:15answer the man
30:17modern
30:18especially
30:19to the Christian
30:19as the only source
30:21really
30:22and of wisdom
30:23the word
30:24of God
30:24the only source
30:27of wisdom
30:28is god
30:29And that's why
30:30invites
30:31to get closer
30:33to Christ
30:33light source
30:35and eternal wisdom
30:36that's why
30:37begins his text
30:39saying
30:39that is needed
30:41to be happy
30:42what is man
30:44needs
30:45to be happy
30:46and the answer
30:47It's simple
30:48only
30:49need
30:50bye
30:51the father
30:53de lubac
30:54states
30:55how are they going to be able to
30:57suppose
30:57that the church
30:58life
30:59truly
31:00on earth
31:01the work
31:01of the son
31:02of God
31:02that came
31:03to the world
31:04to release
31:04to the genre
31:05human
31:06of the devil
31:06that he had it
31:07oppressed
31:08if you don't
31:09we demonstrated
31:10ourselves
31:11with the facts
31:12through
31:13of the new ones
31:14traditions
31:15of the gospel
31:16that for us
31:17It has already happened
31:18old-fashioned
31:20servitude
31:21that we are no longer
31:22slaves
31:23and that everything
31:24has been renewed
31:25how are they going to be able to
31:27recognize
31:28that a certain
31:29Christian community
31:31is the carrier
31:31of the saving message
31:33if they see that he behaves
31:34equal
31:35that a match
31:36political
31:37or a sect
31:38or a clan
31:39if his rudeness
31:43their vanities
31:44or its divisions
31:45they offer them
31:48well
31:49the embarrassing
31:50show
31:51of a Catholicism
31:53soulless
31:53how are they going to be able to
31:56to be attracted
31:57by some men
31:58what they say
31:59that we are possessed
32:00through the Holy Spirit
32:01but that
32:03they don't seem
32:04have another occupation
32:05than that of crucifying
32:07again
32:08that
32:09that they intend
32:10worship
32:11How can he believe that?
32:14the brother world
32:15how are we going to convince
32:17Christians
32:18of the 21st century
32:19to this world
32:21who does not believe in Christ
32:24if our life
32:26It is not truly
32:28representation
32:29of this Jesus Christ
32:31who lives in our hearts
32:32by faith
32:33we will not succeed
32:36convince them
32:37We need to change
32:39There needs to be a change.
32:41radical in us
32:42in our lives
32:44without this consistency
32:45life
32:46between faith
32:47and the works
32:47how can we
32:49show the world
32:50that truly
32:51Christianity
32:53That's the answer
32:54to all the questions
32:56deeper
32:57of man
32:58that in life
32:59of grace
33:00in the experience
33:01of the gospel
33:02is found
33:03truly
33:04joy
33:05and peace
33:05if the message
33:07of Christianity
33:08loses strength
33:10It's not because
33:11the Lord
33:12has abandoned
33:13to his church
33:13but rather
33:15because many
33:16of us
33:17because many Christians
33:19have abandoned
33:20to Mr.
33:21and his life
33:22It doesn't work anymore.
33:23testimony
33:24of his presence
33:25as we were saying
33:27above
33:27It's sad.
33:28that many Christians
33:30do things
33:31more out of fear
33:32that for love
33:33that they do not seek
33:35to be saints
33:36but rather that they be content
33:37simply
33:38with being
33:39baptized
33:40when you are
33:41two words
33:42are
33:43or at least
33:44they should be
33:44synonyms
33:46That's how he leaves them to us.
33:47see the apostle
33:48Saint Paul
33:49in the introductions
33:50of all his letters
33:51refers to
33:52to the baptized
33:53to the Christians
33:55refers to
33:56like saints
33:58in the different
33:59cards
34:00both in his second
34:01letter
34:01to the Corinthians
34:03in his letter
34:03to the Ephesians
34:04in his letter
34:04to the Philippians
34:05introduces us
34:07your letter
34:08saying
34:08to the saints
34:11that is to say
34:12to the Christians
34:13This leaves us
34:15see
34:15that holiness
34:16It has never been
34:17a prerogative
34:19of a few
34:20but it is
34:21the heritage
34:22common
34:22of the baptized
34:24nowadays
34:26however
34:26It seems more like
34:28that there be few
34:29in the church
34:30those who are
34:30convinced
34:32truly
34:32of being
34:33calls
34:34and obligated
34:35to believe
34:36in an endeavor
34:37firm
34:38and constant
34:38until reaching
34:40holiness
34:41or you
34:44You do it
34:46different
34:47really
34:49in your life
34:50brother
34:50you who are
34:52seeing
34:52This catechesis
34:56you wish
34:59to be holy
34:59your Christian
35:02baptized
35:03that you are
35:04seeing
35:04you want
35:06to be holy
35:06the father
35:11Sullivan
35:12following the
35:13doctrine
35:13of the lumen
35:14gentium
35:1414
35:15states
35:17that can
35:17distinguish
35:18two classes
35:18of Catholics
35:19that
35:20rather
35:21I would say
35:22of baptized
35:22those who possess
35:24the spirit
35:25of Christ
35:25are fully
35:27incorporated
35:28to the church
35:28and those
35:29that by not persevering
35:31in charity
35:32even if
35:33continue
35:34belonging
35:34to the church
35:35They are not
35:36completely
35:37incorporated
35:38her
35:38if this is true
35:40It turns out to be something
35:41inadmissible
35:42can it perhaps
35:44a branch
35:45being
35:47punch
35:48to the vine
35:48can at the same
35:50time
35:50to be and not
35:51to be stuck
35:51her
35:52to be united
35:54to the trunk
35:54and not be
35:54united
35:55to the same
35:55time
35:55is that one
35:57branch
35:57for which
35:58not circulating
35:59the sap
35:59of the spirit
36:00which is the
36:01charity
36:01we can say
36:03that is
36:03Viva
36:03or is it that
36:05perhaps
36:05Christ
36:05is divided
36:06the thing is
36:07the word
36:08of God
36:09It was a first
36:09Yeah
36:10and a first
36:11and then
36:12No
36:12as it says
36:12the apostle
36:13Saint John
36:13no brothers
36:15or we are
36:17alive
36:17or we are
36:17dead
36:18or we are
36:19adherents
36:20to the church
36:20of Christ
36:21or we are
36:22separated
36:23or we collect
36:25with the
36:25or we are
36:26throwing
36:27or we are
36:29cold
36:29or we are
36:31hot
36:31but the most
36:33serious
36:34the thing is
36:35are
36:36lukewarm
36:37all this
36:39that we have
36:40saying
36:40could
36:40dream
36:41ridiculous
36:42fake
36:43exaggerated
36:44even
36:45meaningless
36:46in fact
36:47there will be no shortage
36:47some
36:48that it
36:48this
36:48seeing
36:48and?
36:49search
36:49deny it
36:50or justify it
36:51however
36:53we cannot
36:54deny
36:55that despite
36:55of the lights
36:56that always
36:57have existed
36:58and there were
36:59in our church
37:00many Christians
37:01have lost
37:02the desire
37:03of being
37:04saints
37:05arrest
37:06radicalism
37:07evangelical
37:08and if someone
37:09I would like to deny it
37:10could we answer
37:12with two
37:13evidence
37:13reliable
37:14first
37:15sadness
37:17and the void
37:19in many
37:20Christians
37:20this sadness
37:22deep
37:23and secret
37:24that hides
37:25under the joy
37:26mandatory
37:27that does not leave
37:28of being
37:29appearance
37:29and that it covers up
37:31loneliness
37:31deep
37:32where they live
37:33many of our
37:34siblings
37:34and that she wears it
37:36to look
37:36false
37:37expectations
37:38false
37:40Departures
37:40that they find
37:41many times
37:42in drugs
37:43sex
37:44pornography
37:45the money
37:46and the power
37:47and on the other hand
37:49the lack
37:50of the persecution
37:51Jesus
37:53he told them
37:54to his disciples
37:54which would be
37:55persecuted
37:56and while
37:57that these
37:58lived
37:58radicalism
37:59of the gospel
38:00this word
38:01It was fulfilled
38:02in them
38:03were
38:04persecuted
38:05as well as
38:07it is fulfilled
38:07all the writing
38:08so too
38:10They were
38:11persecuted
38:12because that's how
38:13He said it
38:13the Lord
38:14who wields
38:17the plow
38:17and returns
38:19the view
38:19back
38:20It is no longer
38:22worthy
38:22of the kingdom
38:23those
38:25that took
38:26the plow
38:26and?
38:27They wielded it
38:28with force
38:29and they continued
38:29forwards
38:30Those were
38:30persecuted
38:31They were persecuted
38:33those who were
38:34capable
38:34of living
38:35the gospel
38:35until the very end
38:36consequences
38:37today, however
38:40we live
38:41relatively
38:42calm
38:43in the middle
38:43of the world
38:44and this
38:45well it is
38:46due
38:47forgive me
38:49frankness
38:50is due
38:51What are we?
38:52lukewarm
38:53While it is true
38:55that we are
38:55a town
38:57of sinners
38:57we cannot
38:59excuse ourselves
38:59in it
39:00to deform
39:01the face
39:01of Christ
39:02and of his church
39:03and be content
39:04with our
39:05mediocrity
39:05without aspiring
39:06to holiness
39:07Therefore
39:08not enough
39:09become
39:10children of God
39:11not enough
39:12baptize
39:12to your children
39:13you have to
39:14take them
39:15to holiness
39:16must
39:18learn
39:18to live
39:19as children
39:19of God
39:20and your children
39:21They must learn
39:22to live
39:22as children
39:23of God
39:24not enough
39:25to be a
39:26baptized
39:27you
39:29your son
39:30your family
39:31They must be
39:32saints
39:33not enough
39:34say
39:34I belong
39:35to the church
39:36Catholic
39:36when they put us
39:37to fill
39:38a request
39:39it should
39:41to build
39:42the kingdom
39:42not enough
39:44say
39:44Well
39:45I'm good
39:45I don't kill
39:46I don't steal
39:47It is about
39:48of being
39:50saints
39:51you
39:53siblings
39:53that go
39:54to baptize
39:55they must have
39:56in his heart
39:57this desire
39:58firm
39:59of being
39:59saints
40:00and to leave
40:01all that
40:02separate them
40:03of holiness
40:04and take them
40:05to sin
40:05since not only
40:07endanger
40:08his life
40:08but they risk
40:10salvation too
40:11of the child
40:12or the girl
40:13that God has
40:14entrusted
40:15as parents
40:16or as godparents
40:17from this
40:20depends
40:21a better world
40:22I invite you
40:24to my beloved
40:24siblings
40:25to take
40:26seriously
40:27this training
40:27that we propose
40:29if we are not
40:30saints
40:31siblings
40:32our world
40:33It does not have
40:34no expectations
40:35to reach
40:36happiness
40:36and fullness
40:37that God
40:38has offered us
40:39strive
40:42because it is
40:42a good Christian
40:43I'm sure
40:45that our
40:46upcoming catechesis
40:47will continue
40:48developing
40:49this topic
40:50and they will help you
40:51to understand
40:51with greater clarity
40:53the importance
40:54what do you have
40:54like dad
40:55and also
40:56as godfather
40:57that the Lord
40:58God bless you
40:59see you
40:59in our next
41:01catechesis
41:01that our
41:02Most Holy Mother
41:03May it always be with you
41:04with greater clarity
41:07every day
41:07see you
41:08in our
41:08tomorrow
41:09in our
41:09the
41:09that the
41:10see you
41:10in our