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01:20 It is a milk which is heated and then it is separated and then it is used for making ghee.
01:27 Absolutely right.
01:29 So shariah is a milk which if it is not activated, then it becomes bad by morning.
01:39 And then when it is activated, it becomes like curd.
01:50 Then it has a blower and then butter comes out of it.
01:56 Then the addiction is removed.
01:59 So for the people of shariah, the relationship with the method is very important.
02:06 It is like a lamp.
02:09 It acts as a lamp for the milk of the method.
02:12 Otherwise, you see, the people who went to Spain were different from the method.
02:17 So what is the situation there?
02:19 I have gone there myself, so I could not have the courage to offer prayers there.
02:24 There were security guards behind me.
02:26 How much we were in trouble there, we were in jail for 950 years.
02:31 After that, butter comes out of it and after that butter, ghee is made.
02:39 So shariah, method, knowledge, reality, for access to the reality, shariah must be first.
02:46 So the Sufis have always been bound by shariah.
02:51 But their destination is not shariah.
02:55 Shariah is a path through which they reach their destination.
03:00 And that destination cannot be without shariah.
03:04 Because "The righteous are unaware that the path is in them."
03:09 Until they take the support of shariah, they will not reach their destination.
03:14 So the Sufis have done this.
03:17 That they have adopted shariah.
03:21 And the companions who used to sit in the service of the Prophet,
03:27 You see, the prayer that we offer,
03:31 We got it when the Prophet ascended to the 'miraj'.
03:36 And when did he ascend to the 'miraj'?
03:39 Eleven years after the advent of Islam.
03:43 So what was worship eleven years ago?
03:49 What was worship at that time?
03:52 There was no prayer.
03:54 So what was worship?
03:56 It was to keep looking at the face of the Prophet.
04:00 The companions used to look at the face of the Prophet.
04:03 They used to sit in the company of the Prophet.
04:05 These are the ways of the Prophet.
04:09 Thank you very much.
04:11 Mufti Sahib, I want to ask you a question.
04:14 This question requires to be opened up more.
04:16 So that all the ambiguity and confusion are solved.
04:21 What will you add to this?
04:23 In simple words,
04:27 If shariah is the meaning of the body,
04:30 Then the method is like the soul.
04:32 If you consider shariah as a tree,
04:36 Then the method is its spring.
04:39 If you consider shariah as a face,
04:41 Then the method is its radiance.
04:43 If you consider shariah as eyes,
04:45 Then the method is its light.
04:48 If you consider shariah as ears,
04:50 Then the method is its silence.
04:52 Someone has summarized this in one sentence.
04:59 Those who are in darkness and are very heedless,
05:02 Those who say that there is a contradiction or a clash,
05:06 They say that the intention of shariah is the name of sufism and the method.
05:12 If the direction and the direction of your intention is correct,
05:17 Then your journey to the method has begun.
05:20 This is why it has been said,
05:22 "The actions are by intention."
05:25 This has been stated in the hadith of Gabriel.
05:30 When the question of shariah was raised,
05:33 The Prophet said,
05:35 "You should offer prayer, fast, perform Hajj, and Zakat."
05:40 When the question was asked,
05:42 "O Messenger of Allah, what is Ihsan?"
05:44 Now it is that the intention of shariah is the method.
05:48 The Prophet said,
05:50 "Do you worship Allah as if you are a tree?"
05:54 "Are you standing in the court of Allah?"
06:00 "Is your imagination so strong that you are able to see your Lord?"
06:08 "And if this scene is not true, then there is no escape from it."
06:13 "He is seeing you."
06:15 And this is the Prophet of the universe,
06:18 Haider-e-Karar, may Allah be pleased with him,
06:20 Do you know what he used to say?
06:22 He used to say, "Your words are very famous."
06:24 "They are in this background."
06:26 He used to say, "When my heart wants me to talk to my Lord,
06:31 Then I start praying."
06:33 "And when my heart wants my Lord to talk to me,
06:37 Then I open the Quran."
06:39 So this approach is called the method.
06:42 "And those who are sincere in their religion,
06:44 Allah is the only religion of sincerity."
06:47 This is called sincerity.
06:49 If this wealth is easy,
06:51 Then all your shariah and its exercises are acceptable.
06:55 If not, then you will be told to beat on the face.
07:00 That you did not do it for me, but for someone else.
07:02 What to say, Subhanallah.
07:04 Allama Muhammad Shahzad Mujaddi Sahib,
07:06 When we were talking about shariah and method,
07:08 A couplet of Muhammad Ali Zahori came to my mind.
07:12 You are all well-known and well-known.
07:14 You are the owner of the pen.
07:16 You write, "The method is in fact the request of the government."
07:21 Allahu Akbar.
07:22 I include the audience.
07:24 "The method is in fact the request of the government."
07:27 "And shariah is the name of their map of sin."
07:32 "The method is in fact the request of the government."
07:35 "And shariah is the name of their map of sin."
07:42 Allama Sahib Qibla,
07:44 "Sohbat-e-Saleh" is the title of our program today.
07:46 I would like to know the impact of this poem.
07:53 Please tell us about it in the form of bullets.
07:56 I will tell you.
07:57 A couplet by Hazrat Akbar Ilahwadi.
07:59 In the name of Allah.
08:00 I remembered him.
08:01 "Listen, I have a secret in two words."
08:05 "Listen, I have a secret in two words."
08:08 "Shariah is ablution and the method is prayer."
08:11 What a great thing.
08:12 Subhanallah.
08:13 Please repeat it.
08:14 "Listen, I have a secret in two words."
08:16 "Shariah is ablution and the method is prayer."
08:19 What is that prayer that stands after ablution?
08:22 Or sits after ablution?
08:23 Or goes after ablution?
08:25 You have done ablution.
08:27 This is shariah.
08:28 You have read the prayer.
08:29 This is the method.
08:30 In the name of Allah.
08:31 "The method is to practice your knowledge."
08:34 Correct.
08:35 "The knowledge of shariah is theory."
08:37 "When you start practicing it, you are in the method."
08:40 Very good.
08:41 There is no conflict.
08:43 Absolutely right.
08:44 "These are the two directions of one picture."
08:47 "The impact of sohbat-e-saale is of good sohbat and bad sohbat."
08:55 "Both were acknowledged."
08:57 "Mufti Sahib has read the hadith of Sahih Bukhari."
09:00 "And has read the asharahs of Mian Sahib."
09:03 "Hazrat Arif-e-Rumi has said a great thing."
09:07 "I would like to present it as a langar."
09:09 In the name of Allah.
09:10 "From the shrine of Baba Sahib."
09:12 "Because there is a human sohbat too."
09:15 "In which we are present."
09:17 You have said a beautiful thing.
09:18 "And all the people who are with us, who are watching us from the screen."
09:22 "They are also in it."
09:23 This is human sohbat.
09:24 "Human."
09:25 Please say it.
09:26 "And there is no range for this."
09:28 "Hazal is behind it, abad is in front of it."
09:31 "Nahad is behind it, nahad is in front of it."
09:33 "And this is the wonder of the Shariah of the Prophet (PBUH)."
09:38 "That the time, place, distance, distance, etc."
09:41 "You have finished them."
09:44 "And you have not deprived your Ummah of any of its time."
09:49 "With your blessings and blessings."
09:50 It is a big thing.
09:51 "In this spiritual state."
09:52 MashaAllah.
09:53 "And there is no man but his own religion."
09:56 The poem of Saba Muallika is the same.
09:59 But the hadith is true.
10:01 "Every person is on the religion and faith of his friend."
10:05 Allahu Akbar.
10:06 Allahu Akbar.
10:07 "So you see who your friend is."
10:10 MashaAllah.
10:11 "So you have to get up on the faith of those friends."
10:14 "With whom you have sohbat."
10:16 "With whom there is a hearty union."
10:18 "And then the Rumi says that there was a duck egg."
10:21 "Someone mixed it in the eggs of the chicken and put it under the chicken."
10:24 Allah.
10:25 "The chicks came out."
10:27 "Now when the chicks came out, the duckling, the duckling."
10:30 "He also used to play with them."
10:33 "And the same temperament, the same nature was lost."
10:36 "Like the chicken children were afraid of water."
10:38 "This was a duckling child."
10:40 He also started to fear.
10:41 "But he was afraid just like the chicks were afraid."
10:44 "The same temperament was lost, the same nature was lost."
10:48 "Actually it was a duckling."
10:50 "So he says that one day the water flowed fast."
10:52 MashaAllah.
10:53 "It washed everyone away."
10:55 "Now the nature made an excuse to return to its reality."
11:00 "The chicks started to drown if the wings were wet."
11:03 "But when the duckling touched the wings of the water."
11:08 "So his real nature was revived."
11:10 "He came back to it."
11:12 "When he touched the wings, he started to float."
11:15 Allah.
11:16 "And he came back floating."
11:18 This association makes you return to your reality.
11:23 It makes you return.
11:24 It means to discover yourself.
11:26 It helps you to travel on the path of "Man Arafa Nafsahu Fakat Arafa Rabbahu"
11:32 How to discover yourself?
11:35 How to acquire the knowledge of the Self?
11:37 And how to travel on the path of self-knowledge?
11:40 SubhanAllah.
11:41 Qibla Durani Sahib.
11:43 Allama Shahzad Mujaddi Sahib has made us travel on the path of self-knowledge.
11:48 Our topic is "Sohbat-e-Saleh".
11:50 When we participate in "Urs" and when the "Urs" is announced.
11:54 What should be its priorities?
11:56 Number 1, Number 2, Number 3.
11:58 What should be the priorities?
12:00 What should be the primary objectives of any "Urs" announcement?
12:03 If you allow me, I will come to this later.
12:07 Bismillah.
12:08 Please say the words.
12:09 As far as the "Tariqat" and "Shariat" are concerned,
12:12 there is a "Zahir" and a "Batin" of every reality.
12:15 This is stated in the Holy Quran.
12:18 "Wa Asbaga 'Alikum Ni'mahu Zahiratam Wa Batinah"
12:24 Allah.
12:25 Allah has said that He has made all His blessings complete for you.
12:30 Whether they are "Zahiri" or "Batini".
12:32 Right.
12:33 The Holy Quran has written in its commentary,
12:37 what does "Zahiri Ni'mat" mean?
12:39 It says, "Hawas-e-Zahira" is "Zahiri Ni'mat".
12:42 "Islam" is "Zahiri Ni'mat".
12:43 "Rauza" is "Zahiri Ni'mat".
12:45 "Namaz" is "Zahiri Ni'mat".
12:46 All of these are "Zahiri Ni'mat".
12:48 And there is a "Batini Ni'mat".
12:50 "Ma'qulatun Ghairu Mushahdatan Bil-His"
12:53 Allah is Great.
12:54 "Wa Ishraquhu 'Ani Zikri Wal-Fahmi Wa Tazkiyati Al-Nafsi Wa Tahliyati Al-Qalbi Bil-Faza'i"
13:02 He says, what does "Batini Haqqaiq" mean?
13:05 It is "Fikr", it is "Fahm", it is "Tazkiyat-e-Nafs", it is "Tajliyat-e-Ruh".
13:10 If we want to open this further,
13:14 then there is another verse of the Holy Quran which is a witness to this.
13:17 "Raghadmanna Allahu 'Alal-Mu'mineena Izba'a Safihim-e-Rasoola Yatlu 'Alihim Aayaatihi Wa Yuzakkihim Wa Yu'allimuhumul-Kitaba Wal-Hikmah"
13:27 Here, four obligations of prophethood have been mentioned.
13:30 One is the teaching of the book, one is the purification of the soul, one is the recitation of the Holy Quran, and in the last one is the teaching of wisdom.
13:44 The recitation of the Holy Quran and the teaching of the book are related to the outward.
13:49 The purification of the soul and the teaching of wisdom are related to the inner.
13:58 Sheikh of Islam, Mohammad Zakariya Ansari has explained this very well in his book "Sharah"
14:07 He says that "Inna-sh-shariyata zahir-ul-haqiqati wal-haqiqata baatin-ush-shariyati"
14:18 He says that "The Shariah is the outward of the reality and the reality is the inner of the Shariah.
14:28 And both are obligatory to each other.
14:34 One cannot be complete without the other.
14:40 Allama Shami has explained this from another angle.
14:47 He says that "The Shariah and the Shariah are obligatory to each other."
14:58 And he said it very well, "Wa-t-tariqoo ila-llahi ta'ala lahaa zahir-uha wa baatin-uha"
15:04 There are two ways that go to Allah. One is the outward way and the other is the inner way.
15:11 "Wa-zahir-uha al-shariyya wa-t-tariqa wa-baatin-uha al-haqiqa"
15:17 The outward way that goes to Allah is of the Shariah and the Shariah is of the Shariah.
15:24 And the inner way that goes to Allah is the way of the reality.
15:30 So I think that both are obligatory to each other and are not connected to each other.
15:39 Very beautiful.
15:40 Dear viewers, we have to move towards the Waqf.
15:43 Another person has joined us.
15:45 You all know him very well.
15:47 He is a world-famous person.
15:49 He has given countless blessings and mercy, both in writing and reading.
15:55 Dr. Sanwar Hussain Naqshbandi has come.
15:57 May Allah bless you. We will listen to his words.
16:00 This is a brief Waqf.
16:03 "Khaja ganje shakar, o karam ki nazar, o deewana"
16:14 "Tera qa'in rahe haasthana"
