Yahowah's Nepesh Episode Seven 10 November 2026

Yada Yahowah

Who is speaking in the eighth Mashal of Proverbs 8, and why does the passage connect intelligence, counsel, and the Tree of Knowledge? This episode examines the Choter, Yahowah’s Nepesh, and the connection drawn between Proverbs 8 and Yasha’yah. What does that reading suggest about sound judgment, the coming harvest, and the Beryth?  00:00:00 ~ Intro ~ Verbatim 00:06:54 ~ “Throughout, the author of this word picture has been an advocate of thinking. He has never been a thought. Should I become a thing, that thing becomes the voice of this proverb. That would not only relegate all other things being discussed to sideshows; it would require the author to rewrite the entire Mashal.” 00:38:40 ~ “God hates religion, and so should we. It is the single greatest impediment to Chakmah, to thinking, to Da’ath, knowing.” 00:50:34 ~ “He is dispensing with the myth that God favors the meek and that the voice of this Mashal is feminine. Yes, grammatically, Gaborah is the feminine variation of the masculine Gabor, but since Gabor literally means strong and valiant man, this isn’t an easy expression of, or an early conveyance of transgenderism.” 00:54:27 ~ “He is the tree of knowledge in the garden. He is the tree of knowledge that will be replanted in the garden of our future just seven years from now. It is also the key to identifying the author and voice of this Mashal. Therefore, the only way ’Eythan could have made this more obvious would have been to say, ‘I am the Choter.’” 01:10:24 ~ “The Choter, of course, has been on a journey of eight lifetimes. No one has walked longer or further. Yahowah has transported him on this journey, with his first published appearance occurring six thousand years ago as Chanowk. From God’s perspective, he was appropriately deployed, his character ethical, his behavior appropriate, and his words accurate. He is vindicated and is vindicating.”  https://yadayah.com/ https://x.com/YadaCraig Music, lyrics, and video provided by Craig Winn and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.  Yahowah Nepesh, Proverbs 8, Eighth Mashal, Choter, Tree of Knowledge, Hebrew Word Study, Soul Deployment, Wisdom and Counsel, Yashayah 11, Torah Study, Covenant Harvest, Spiritual Gifts  #AncientManuscripts #PropheticTimeline #EythanHaEzraki #FirstPersonNarrative #MoralDiscernment #RationalInquiry #TextualAnalysis #EthicalLeadership #AppointedTimes #FutureRestoration #CriticalThinking #vlog|nepesh|007

Transcript

00:00:03listen to my words children listen

00:00:08it is not too late to wake your soul

00:00:28to the continuation of our series on yahweh's nefesh god's soul as we explore why god had

00:00:38a soul what he would do with it how his soul has been deployed over the last six thousand years

00:00:47and ultimately who is the recipient of that is a soul only makes sense when installed

00:00:57within a human body and to answer some of these questions we turned to the eighth michelle

00:01:06the eighth proverb because in it we learned that god created a soul before time and that

00:01:17this soul would not only witness creation but that he would be deployed as the choder

00:01:27and in the first stanza the first act of this word picture we were given every reason to conclude

00:01:37that the voice of the eighth miss michelle or psalm excuse me or proverb is the choders uh the seven

00:01:51spiritual gifts that are afforded the choder were all laid out most repeated multiple times

00:01:59and the odds of that happening by random chance well would be essential no so this is the voice of

00:02:08the

00:02:08choder it is a companion prophecy along with the 14th uh proverb which is also um committed to introducing us

00:02:21to the importance of the choder

00:02:23and it is in parallel with yashayah's 10th and 11th chapters as he describes the most interesting prophecy

00:02:31probably ever revealed in the sense of the seven spirits of yahweh empowering

00:02:37a man to write and speak and judge and save on behalf of yahweh and his people

00:02:51so with the 12th statement of the eighth proverb we've reached the first of two significant transitions

00:03:00this is the end of act one and the beginning of act two in this michelle the next will occur

00:03:09with the 22nd declaration the foundation has now been laid to establish rational thinking and

00:03:18the disciplined processing of appropriately filtered evidence to understand essential concepts

00:03:28pertaining to what follows in other words this has been an exercise in chodering

00:03:35with chakma

00:03:38bian

00:03:40etza

00:03:42dyath

00:03:43and of course gabor so that we might

00:03:47yara

00:03:48yawa

00:03:49so we're moving from

00:03:51an erudite soliloquy on learning to

00:03:56discovering the identity of our

00:03:58our instructor

00:04:01and he is in our face

00:04:03he's saying things about himself that would be conceded if not an expression of his confidence

00:04:11and his conviction

00:04:15regarding his role in advancing yahwah's purpose

00:04:20he is bellowing pay attention

00:04:23figure out who i am

00:04:26come to understand why i am saying these things about myself

00:04:32and then capitalize

00:04:34by reading and responding

00:04:37to what i have written

00:04:41in a divinely inspired text yahwah asked the author of this mishal proverb

00:04:46to say things about himself that well are light years beyond anything claimed by

00:04:52anyone else

00:04:54these things

00:04:55these things aren't said of adam

00:04:57chenak

00:04:58chenak

00:04:58noach

00:04:59abraham

00:05:00yishak

00:05:00yakub

00:05:02yahudah

00:05:03yosef

00:05:03moshe

00:05:05yahusha

00:05:07samson

00:05:08gideon

00:05:09jamuel

00:05:10not even of dode

00:05:12or of yahwah's prophets

00:05:15even including the great

00:05:18ones like

00:05:19yirma yah

00:05:22yahusha

00:05:23and my favorite

00:05:24yashiyah

00:05:27he will begin in the third refrain claiming

00:05:31that he was the first thing yahwah created

00:05:37and since this word picture revolves around the things that made the choder unique

00:05:44they are obviously one in the same

00:05:49in this transition we are afforded a choice with

00:05:53ani preceding chachma

00:05:56as it is deployed in the following declaration

00:06:01that begins act two

00:06:04it can be rendered

00:06:05i am intelligent having lived and tabernacled

00:06:09or

00:06:11i

00:06:12wisdom

00:06:13have lived

00:06:14and abided

00:06:17the option exists because ani and chachma are followed by shakan

00:06:23which is a verb

00:06:25if the second option is chosen

00:06:28the entire mashal up to this point is undone

00:06:33it began if you recall by asking should not chachma intelligence be summoned

00:06:40in that case and in every statement which followed

00:06:45chachma and the like of it

00:06:48were things

00:06:51they were never people

00:06:53throughout the author of this word picture has been an advocate of thinking

00:06:59he has never been a thought

00:07:04should i become a thing

00:07:08that thing becomes the voice of this proverb

00:07:12that would not only regulate to

00:07:16relegate i should say

00:07:18all other things being discussed to sideshows

00:07:23and it would require the author to rewrite the entire mashal

00:07:29beginning with

00:07:30couldn't i as intelligence be summoned

00:07:36it's hands lips mouth voice

00:07:41an invitation

00:07:43would all have to be eliminated

00:07:47it couldn't be emotional but that is what we've witnessed

00:07:52nor could

00:07:53a thing cop an attitude as this author has done

00:07:57and it could never have been

00:08:00presented as a herald

00:08:04or counterpart

00:08:07a person

00:08:08can be repulsed by something

00:08:12while a thought

00:08:14can be repulsive

00:08:17objects don't make promises

00:08:21people do

00:08:22and of course

00:08:24a thing cannot be a disciplinarian

00:08:28as was the case with the one who wrote this proverb

00:08:33and speaking of writing

00:08:36things don't write prose

00:08:40not three millennia ago anyway

00:08:45these are just the changes and the challenges that

00:08:49we would have to address in the previous

00:08:53portion of this mashal

00:08:55there are far more going forward

00:08:58in this statement things can

00:09:01never be clever or prudent for example

00:09:04things do not possess discretion

00:09:07nor do they determine their purpose

00:09:10things do not hate

00:09:13things are not moral

00:09:16then there is the issue of internal contradiction

00:09:20in the 14th verse there are four successive statements

00:09:25which commence with

00:09:26ani

00:09:27i

00:09:28or i am

00:09:30which do not have the benefit of a verb

00:09:33since not one of them can be sensibly rendered

00:09:38i

00:09:39thing

00:09:41that approach cannot be deployed here

00:09:43without being inconsistent

00:09:47so if you choose a rendering of ani other than

00:09:51the one that i've selected two statements from now

00:09:56you'll be left with gibberish

00:09:59in the midst of a word picture

00:10:01celebrating the very merits of understanding

00:10:06so now for the kicker

00:10:12because we have reached a turning point

00:10:15everything which follows

00:10:18is conveyed in first person

00:10:21the author continues to speak of himself

00:10:25to underscore his overall importance to yahwah's management

00:10:29of the people

00:10:31and of the issues

00:10:32that are relevant to him

00:10:34the narrator

00:10:36excuse me is

00:10:37intelligent

00:10:40and he lives

00:10:43something things cannot do

00:10:46he discovers applicable knowledge

00:10:49which

00:10:50things couldn't do prior to ai

00:10:54he is thoughtful

00:10:55he shows discretion

00:10:57and he has a purpose

00:11:00he respects and admires yahwah

00:11:04something which is impossible

00:11:07for a thing

00:11:09he hates what is wrong

00:11:11he denounces that which is unethical

00:11:14invalid

00:11:15and immoral

00:11:17even confusing

00:11:20showing that he has a mishama

00:11:23the voice

00:11:24the voice is the etza

00:11:26the entire council of the tree

00:11:28he is the personification

00:11:30of bena

00:11:31understanding

00:11:32he is a strong man

00:11:34exuding

00:11:35gaborah

00:11:35confidence

00:11:36capability

00:11:38combativeness

00:11:39and courage

00:11:42he is counseled

00:11:44more than

00:11:45one king

00:11:47he writes

00:11:49and he is fair

00:11:50he is judgmental

00:11:52he loves

00:11:54an emotion

00:11:55that can never be ascribed

00:11:57to a thing

00:11:59he can be

00:12:00found

00:12:01which is entirely

00:12:03different

00:12:04than it

00:12:06can be

00:12:07deployed

00:12:09he is

00:12:10empowering

00:12:11and he produces fruit

00:12:13leading to a harvest

00:12:14he walks among us

00:12:16and exercises

00:12:17good judgment

00:12:17further

00:12:18all would do

00:12:20well

00:12:21to engage

00:12:22in a loving

00:12:23relationship

00:12:24with this individual

00:12:26which cannot be said

00:12:28for a thing

00:12:30none of these things

00:12:31are possible

00:12:32if the voice of the

00:12:32mashal

00:12:33is rendered

00:12:34as a thing

00:12:35beginning in the

00:12:3612th statement

00:12:37and running

00:12:38through

00:12:38verse

00:12:4021

00:12:41at the end

00:12:42of the second

00:12:44act

00:12:44but beginning

00:12:46with the

00:12:4622nd pronouncement

00:12:48through the

00:12:4836th

00:12:49the notion

00:12:50that chakma

00:12:51is the

00:12:52voice of the

00:12:53word picture

00:12:54of this

00:12:55eighth

00:12:56mashal

00:12:57becomes

00:12:58absolutely

00:13:00absurd

00:13:01absurd

00:13:02in the

00:13:02extreme

00:13:03because

00:13:03the author

00:13:05speaks

00:13:05in first

00:13:06person

00:13:06of

00:13:07yahwah

00:13:07conceiving

00:13:09him

00:13:09before

00:13:10creating

00:13:11the universe

00:13:13therefore

00:13:13should someone

00:13:14take the

00:13:15position

00:13:15that the

00:13:16voice who

00:13:17wrote

00:13:17this

00:13:17proverb

00:13:18and who

00:13:19is

00:13:19continuing

00:13:20to speak

00:13:21in first

00:13:21person

00:13:22is

00:13:23mr.

00:13:23or mrs.

00:13:25intelligence

00:13:27then your

00:13:28god would

00:13:28have had

00:13:28to have been

00:13:29really stupid

00:13:31deciding

00:13:31that

00:13:32he didn't

00:13:33like being

00:13:33dumb

00:13:33and then

00:13:34he smartened

00:13:35up enough

00:13:36to create

00:13:36intelligence

00:13:37to end

00:13:38his

00:13:39foolishness

00:13:40but more

00:13:42on that

00:13:43later

00:13:43the most

00:13:45rational

00:13:45approach

00:13:45is to

00:13:46present

00:13:46chakma

00:13:47mental

00:13:47acumen

00:13:48in the

00:13:498th

00:13:50mashal

00:13:5112th

00:13:52verse

00:13:52the same

00:13:54way we

00:13:54will convey

00:13:55etsa

00:13:55complete

00:13:56counsel

00:13:57of the

00:13:58tree

00:13:58vena

00:13:59understanding

00:14:00through

00:14:00intelligent

00:14:02associations

00:14:03and gaborah

00:14:05competent

00:14:06and combative

00:14:08in the

00:14:1014th

00:14:10verse

00:14:11especially

00:14:12following

00:14:13yira

00:14:14yahwah

00:14:15respect

00:14:17and admiration

00:14:18for yahwah

00:14:19in the

00:14:2013th

00:14:21verse

00:14:21as well

00:14:22as

00:14:23dyath

00:14:23relevant

00:14:24knowledge

00:14:24in the

00:14:2610th

00:14:27verse

00:14:27and then

00:14:29here again

00:14:29in

00:14:318

00:14:3112

00:14:34that said

00:14:35do you

00:14:35suppose

00:14:36that all

00:14:36seven

00:14:37of the

00:14:39gifts

00:14:39yahwah

00:14:40uniquely

00:14:41afforded

00:14:42to his

00:14:42children

00:14:43were

00:14:44articulated

00:14:45in the

00:14:45midst

00:14:45of this

00:14:46transition

00:14:47at the

00:14:47very

00:14:48moment

00:14:48when the

00:14:49identity

00:14:49of the

00:14:50individual

00:14:50speaking

00:14:51becomes

00:14:51vital

00:14:52and that

00:14:54that was

00:14:54done by

00:14:55random

00:14:55chance

00:14:57seven

00:14:58of seven

00:14:59at this

00:15:00point

00:15:00well

00:15:02methinks

00:15:03not

00:15:03so

00:15:04in

00:15:05act

00:15:05two

00:15:06of this

00:15:07word

00:15:07picture

00:15:07the

00:15:08one

00:15:08and

00:15:09only

00:15:09person

00:15:09to

00:15:10receive

00:15:10these

00:15:11seven

00:15:11spiritual

00:15:12enhancements

00:15:13from

00:15:13yahwah

00:15:15declared

00:15:18i am

00:15:19learned

00:15:20with the

00:15:22mental

00:15:22capacity

00:15:23to

00:15:24think

00:15:25doing

00:15:26so

00:15:27rationally

00:15:27so as

00:15:29to be

00:15:29intelligent

00:15:30an

00:15:32chakma

00:15:34i have

00:15:36lived and

00:15:36abided

00:15:37tabernacling

00:15:38i have

00:15:39dwelt

00:15:39settling

00:15:40down

00:15:40and

00:15:40remained

00:15:41chakhan

00:15:43as an

00:15:45astute

00:15:45and sensible

00:15:47individual

00:15:49conscious

00:15:50cognizant

00:15:53alert

00:15:54prudent

00:15:56and proper

00:15:56judicious

00:15:58and pragmatic

00:15:59and

00:16:01eloquent

00:16:01and

00:16:02coherent

00:16:03counselor

00:16:06armada

00:16:08as a

00:16:09personification

00:16:10of

00:16:12nuanced

00:16:13intricate

00:16:14often

00:16:15sophisticated

00:16:16and

00:16:17multi-layered

00:16:18complex

00:16:19subtlety

00:16:20from

00:16:23being

00:16:24astute

00:16:25and

00:16:27displaying

00:16:28keen

00:16:29mental

00:16:29acumen

00:16:30with

00:16:31sagacious

00:16:33sensibility

00:16:34to possessing

00:16:36the capability

00:16:37to be

00:16:37discerning

00:16:38and

00:16:38discriminating

00:16:39the very

00:16:41embodiment

00:16:41of a

00:16:42wrong

00:16:42to be

00:16:43prudent

00:16:43judicious

00:16:45sensible

00:16:45careful

00:16:45practical

00:16:46subtle

00:16:47which is

00:16:47to be

00:16:47indirect

00:16:49astute

00:16:50elusive

00:16:51and nuanced

00:16:52aware

00:16:53conscious

00:16:54cognizant

00:16:55alert

00:16:55and

00:16:56attentive

00:16:56and

00:16:57articulate

00:16:57and eloquent

00:16:58and

00:16:58coherent

00:16:59counselor

00:17:02I

00:17:03consistently

00:17:04discover

00:17:05and

00:17:06continually

00:17:06uncover

00:17:08I

00:17:10this is

00:17:11Matza

00:17:12written in

00:17:12first person

00:17:13I

00:17:14habitually

00:17:15locate

00:17:15find

00:17:16learn about

00:17:17experience

00:17:18and reap

00:17:18the benefits

00:17:19causing

00:17:21the

00:17:21disclosure

00:17:22of

00:17:23relevant

00:17:24knowledge

00:17:25which

00:17:27when assessed

00:17:27and

00:17:28applied

00:17:29forms

00:17:30the

00:17:31foundation

00:17:31of

00:17:32understanding

00:17:33dyath

00:17:35information

00:17:37which

00:17:38forthrightly

00:17:39leads to

00:17:40a relationship

00:17:40with forethought

00:17:42from yada

00:17:43to know

00:17:43perceive

00:17:44find

00:17:44discern

00:17:45discriminate

00:17:47distinguish

00:17:48experience

00:17:50recognize

00:17:50admit

00:17:51acknowledge

00:17:51consider

00:17:53and

00:17:53confess

00:17:53after

00:17:54becoming

00:17:54familiar

00:17:55and

00:17:55acquainted

00:17:57through

00:17:58thoughtful

00:17:59discretion

00:18:00for a

00:18:02particular

00:18:03purpose

00:18:03mezima

00:18:05with the

00:18:06ability

00:18:06to make

00:18:07informed

00:18:07and rational

00:18:08decisions

00:18:09by

00:18:10intent

00:18:11through

00:18:12filtering

00:18:12information

00:18:14by being

00:18:14discriminating

00:18:16from

00:18:17zamam

00:18:18to have

00:18:19forethought

00:18:19to

00:18:19contemplate

00:18:20and plan

00:18:21to have

00:18:22a purpose

00:18:23mashal

00:18:24word

00:18:24pictures

00:18:25proverbs

00:18:26812

00:18:30that's an

00:18:31extraordinary

00:18:32beginning of

00:18:33the second

00:18:34act

00:18:34we'll read

00:18:35it through

00:18:35without

00:18:36quite as

00:18:37much

00:18:38amplification

00:18:39so

00:18:39that it's

00:18:40maybe a

00:18:41little

00:18:41easier

00:18:41to

00:18:41process

00:18:44anichakma

00:18:45I am

00:18:46learned

00:18:47with the

00:18:49mental

00:18:49capacity

00:18:50to think

00:18:50to be

00:18:52rational

00:18:52and

00:18:53intelligent

00:18:55I have

00:18:56lived and

00:18:56abided

00:18:57tabernacling

00:18:58as an

00:18:59astute

00:18:59and

00:19:00sensible

00:19:01individual

00:19:01one who

00:19:03is conscious

00:19:04cognizant

00:19:05and alert

00:19:06prudent

00:19:08and proper

00:19:08judicious

00:19:09and pragmatic

00:19:10an eloquent

00:19:12and coherent

00:19:13counselor

00:19:16I

00:19:17consistently

00:19:18discover

00:19:19and

00:19:20continually

00:19:21uncover

00:19:22relevant

00:19:24knowledge

00:19:25which

00:19:26when

00:19:26assessed

00:19:27and applied

00:19:28forms the

00:19:29foundation

00:19:29for

00:19:33understanding

00:19:34dyath

00:19:35through

00:19:36thoughtful

00:19:37discretion

00:19:38for a

00:19:39particular

00:19:40purpose

00:19:43now so

00:19:44that you

00:19:44know

00:19:44the I

00:19:45am

00:19:46rendering

00:19:46of

00:19:47ani

00:19:47is found

00:19:49in the

00:19:49Torah

00:19:50in

00:19:51Genesis

00:19:5227

00:19:5324

00:19:55it is

00:19:56conveyed

00:19:56in

00:19:57Elia's

00:19:57voice

00:19:58in

00:19:58first

00:20:00kings

00:20:0018

00:20:028

00:20:05people

00:20:06live

00:20:06not

00:20:07things

00:20:08and as

00:20:09a soul

00:20:10sent

00:20:10to

00:20:10earth

00:20:11the

00:20:12idea

00:20:12of

00:20:13a

00:20:13nefesh

00:20:14shakan

00:20:15tabernacling

00:20:17is

00:20:18visually

00:20:18adroit

00:20:19also

00:20:21interesting

00:20:22while

00:20:23shakan

00:20:23and

00:20:24yashab

00:20:24can be

00:20:25used

00:20:26interchangeably

00:20:28the

00:20:30statelier

00:20:30version

00:20:31typically

00:20:32applied

00:20:32to

00:20:33God

00:20:33of

00:20:34the

00:20:34conveys

00:20:37the

00:20:37options

00:20:38for

00:20:38live

00:20:39and

00:20:40dwell

00:20:40as

00:20:42yashab

00:20:44and

00:20:45this

00:20:45been

00:20:45a

00:20:46mommy

00:20:46goddess

00:20:47well

00:20:48she

00:20:48would

00:20:48have

00:20:49had

00:20:49a

00:20:49tizzy

00:20:50fit

00:20:50over

00:20:51the

00:20:52slight

00:20:52the

00:20:53difference

00:20:54between

00:20:54shakan

00:20:56and

00:20:56yashab

00:21:00with

00:21:01the

00:21:01soul

00:21:01he

00:21:03simply

00:21:04appreciates

00:21:06the

00:21:07acknowledgement

00:21:09so as

00:21:10noticed

00:21:10previously

00:21:11both

00:21:11verbs

00:21:12shakan

00:21:12live

00:21:13and

00:21:14remain

00:21:15and

00:21:16matzah

00:21:16locate

00:21:17and

00:21:17uncover

00:21:18they

00:21:19were

00:21:19scribed

00:21:21consistent

00:21:22with

00:21:22ani

00:21:23in

00:21:24first

00:21:25person

00:21:25singular

00:21:26and

00:21:27without

00:21:28designating

00:21:29gender

00:21:30and

00:21:31this

00:21:31approach

00:21:32will

00:21:32continue

00:21:33throughout

00:21:33the

00:21:34most

00:21:34adroit

00:21:34explanation

00:21:35for

00:21:36this

00:21:36is

00:21:36that

00:21:36the

00:21:37man

00:21:37speaking

00:21:37is

00:21:39talking

00:21:40about

00:21:40his

00:21:41nefesh

00:21:41soul

00:21:42which

00:21:43is

00:21:43a

00:21:43feminine

00:21:43noun

00:21:44represented

00:21:44as

00:21:46his

00:21:46consciousness

00:21:47this

00:21:49linguistic

00:21:49approach

00:21:50is

00:21:51prevalent

00:21:52throughout

00:21:52the

00:21:53lyrics

00:21:53of

00:21:54the

00:21:54mismore

00:21:55scribe

00:21:55by

00:21:56dode

00:21:56when

00:21:57he

00:21:57is

00:21:58addressing

00:21:58the

00:21:59redeployment

00:22:00of

00:22:00his

00:22:01consciousness

00:22:01which

00:22:03is

00:22:03where

00:22:03I

00:22:03first

00:22:04learned

00:22:05of

00:22:05this

00:22:05technique

00:22:06which

00:22:06I've

00:22:06pointed

00:22:07out

00:22:07in

00:22:07many

00:22:07books

00:22:08prior

00:22:08to

00:22:08this

00:22:09one

00:22:10is

00:22:11extraordinarily

00:22:12wise

00:22:13it

00:22:14is

00:22:14a

00:22:15the

00:22:15ideal

00:22:16way

00:22:17to

00:22:17have

00:22:18someone

00:22:19like

00:22:19dode

00:22:20speak

00:22:21of the

00:22:22redeployment

00:22:22of his

00:22:23soul

00:22:23to fulfill

00:22:24the

00:22:24mccrae

00:22:24and he

00:22:25uses

00:22:26this

00:22:26technique

00:22:27which

00:22:28obviously

00:22:28now

00:22:30he

00:22:31learned

00:22:31from

00:22:32this

00:22:32word

00:22:33picture

00:22:35now

00:22:35there

00:22:35are

00:22:36two

00:22:36reasons

00:22:36that

00:22:36a

00:22:36man

00:22:37would

00:22:37state

00:22:37any

00:22:38of

00:22:38these

00:22:38things

00:22:38about

00:22:39himself

00:22:41particularly

00:22:41in a

00:22:42series

00:22:42of

00:22:43books

00:22:44ascribed

00:22:45to

00:22:45God

00:22:45it's

00:22:47either

00:22:47conceited

00:22:48or what

00:22:49he has

00:22:49to say

00:22:50is

00:22:50essential

00:22:52and in

00:22:53an

00:22:53inspired

00:22:54text

00:22:56the

00:22:56latter

00:22:57is

00:22:58the

00:22:58only

00:22:58viable

00:22:59option

00:23:02in

00:23:06this

00:23:07statement

00:23:07and in

00:23:09the two

00:23:09which

00:23:09follow

00:23:10the

00:23:11cold

00:23:12voice

00:23:12of

00:23:13this

00:23:14Mishal

00:23:15word

00:23:15picture

00:23:15is

00:23:17announcing

00:23:17that he

00:23:17is the

00:23:18Chodur

00:23:18he is

00:23:20saying

00:23:20that

00:23:20Yahweh's

00:23:21spiritual

00:23:21contribution

00:23:22of

00:23:24Chachma

00:23:25supreme

00:23:27intelligence

00:23:27has led

00:23:29his

00:23:30to his

00:23:31Yara

00:23:32respect

00:23:33for

00:23:34Yahweh

00:23:35with a

00:23:37spiritual

00:23:38supply

00:23:38of

00:23:39dyath

00:23:40of

00:23:40pertinent

00:23:40knowledge

00:23:41processed

00:23:42by

00:23:42Ruach

00:23:44aided

00:23:44Benah

00:23:45understanding

00:23:45he has

00:23:46made the

00:23:47connections

00:23:47to

00:23:48Etza

00:23:48provide

00:23:50counsel

00:23:50on the

00:23:51entire

00:23:51story

00:23:52as the

00:23:54tree

00:23:54of

00:23:54knowledge

00:23:55and

00:23:56recognizing

00:23:57the

00:23:57rarity

00:23:58of

00:23:58these

00:23:58things

00:23:59and a

00:24:00world

00:24:01opposed

00:24:01to

00:24:02them

00:24:03he was

00:24:04spiritually

00:24:05equipped

00:24:06with

00:24:06Gaborah

00:24:07the

00:24:09strength

00:24:09to be

00:24:09confident

00:24:10and

00:24:11combative

00:24:13in

00:24:14other

00:24:14words

00:24:14he is

00:24:15acknowledging

00:24:16that

00:24:17Yahweh's

00:24:17intent

00:24:18with

00:24:19the

00:24:20choder

00:24:20prevailed

00:24:23he is

00:24:24performing

00:24:24as was

00:24:26intended

00:24:27from the

00:24:27beginning

00:24:29and

00:24:30therefore

00:24:30in this

00:24:32word

00:24:32picture

00:24:33he is

00:24:34delivering

00:24:35the

00:24:35desired

00:24:36results

00:24:40a

00:24:40quarter

00:24:41century

00:24:41ago

00:24:42when we

00:24:43began

00:24:44this

00:24:44phase

00:24:45of our

00:24:45deployment

00:24:45I

00:24:47immediately

00:24:47recognized

00:24:48that we

00:24:49must

00:24:49approach

00:24:50Yahweh

00:24:50through

00:24:50our

00:24:51minds

00:24:51or not

00:24:53at all

00:24:53you will

00:24:55not find

00:24:55him in a

00:24:56religious

00:24:56building

00:24:57or on

00:24:57bended

00:24:58knee

00:25:00through

00:25:01clasp

00:25:02hands

00:25:02prayer

00:25:04or

00:25:05through

00:25:05faith

00:25:05and

00:25:07this

00:25:07is

00:25:08what

00:25:08the

00:25:08choder

00:25:08is

00:25:09conveying

00:25:09here

00:25:11think

00:25:15the

00:25:16voice

00:25:16addressing

00:25:17those

00:25:18wanting

00:25:19to

00:25:19explore

00:25:20the

00:25:20mind

00:25:20of

00:25:20God

00:25:21knows

00:25:22that

00:25:23he

00:25:23is

00:25:24here

00:25:24to

00:25:24set

00:25:25an

00:25:26example

00:25:27to

00:25:28reveal

00:25:28and

00:25:29share

00:25:30the

00:25:30benefits

00:25:30of

00:25:31chakma

00:25:33of

00:25:35processing

00:25:36information

00:25:37rationally

00:25:38in pursuit

00:25:38of

00:25:38comprehension

00:25:41so he

00:25:42is setting

00:25:42himself up

00:25:43as an

00:25:44exemplar

00:25:46encouraging

00:25:46others to

00:25:47follow his

00:25:48example

00:25:48and that

00:25:50takes

00:25:50considerable

00:25:51confidence

00:25:51when speaking

00:25:53on behalf

00:25:54of God

00:25:56it's a bold

00:25:57move

00:25:59because it

00:26:00carries the

00:26:01weight of

00:26:02responsibility

00:26:06at a time

00:26:08of this

00:26:09writing

00:26:11described

00:26:113,000

00:26:13years ago

00:26:15Ethan

00:26:16Ha

00:26:17is rocky

00:26:17had already

00:26:18lived

00:26:19four lives

00:26:20this being

00:26:22his fifth

00:26:24beginning

00:26:25as

00:26:25Obed

00:26:26Edom

00:26:26which means

00:26:27he works

00:26:28for Adam

00:26:30and

00:26:31Ha

00:26:31is rocky

00:26:33he had

00:26:34previously

00:26:35been

00:26:35Chanuk

00:26:38excuse me

00:26:39Noach

00:26:41Amram

00:26:42which is a

00:26:43name most

00:26:43don't

00:26:44recognize

00:26:44but he

00:26:46was the

00:26:47father

00:26:47of Moshe

00:26:48who was

00:26:50with his

00:26:50son throughout

00:26:51the entirety

00:26:52of the

00:26:53exodus and

00:26:54actually raised

00:26:54his son

00:26:55before he

00:26:56left

00:26:57Mitzrayim

00:26:59he was

00:27:02married to

00:27:05Yochabed

00:27:07the

00:27:08significance

00:27:09of Yahweh

00:27:10and

00:27:13he

00:27:14referred

00:27:16he refers

00:27:17to her

00:27:18and she

00:27:19is called

00:27:20the

00:27:21Yama

00:27:21and of

00:27:24course

00:27:24he was

00:27:26also

00:27:26Boaz

00:27:26Chanuk

00:27:28Noach

00:27:29Amran

00:27:31and Boaz

00:27:33and now

00:27:35Obed

00:27:36Edom

00:27:36becomes

00:27:37Ethan

00:27:38Ha

00:27:38is rocky

00:27:41on each

00:27:42occasion

00:27:42he had

00:27:43lived and

00:27:43resided

00:27:44here on

00:27:45earth

00:27:45tabernacling

00:27:46with the

00:27:47people

00:27:47each for

00:27:48a finite

00:27:49period of

00:27:50time

00:27:50which is

00:27:51why

00:27:51Shakan

00:27:52would have

00:27:56lived as

00:27:57conveyed

00:27:58through the

00:27:59perfect

00:27:59conjugation

00:28:00something that

00:28:02has been

00:28:03relatively

00:28:03uncommon

00:28:04in this

00:28:06Mishal

00:28:08Shakan

00:28:09was

00:28:10conveyed

00:28:10in the

00:28:11perfect

00:28:12conjugation

00:28:13that means

00:28:14that he

00:28:14lived in

00:28:15each of

00:28:16these

00:28:16moments

00:28:17for a

00:28:18finite

00:28:19period of

00:28:20time

00:28:21while

00:28:22Chakma

00:28:23if that

00:28:23which was

00:28:24created

00:28:24all that

00:28:25long time

00:28:26ago

00:28:26would have

00:28:27to be

00:28:27affected

00:28:28by the

00:28:29imperfect

00:28:30conjugation

00:28:31because there

00:28:32would be

00:28:32no end

00:28:33to it

00:28:36something to

00:28:37consider

00:28:37huh

00:28:38during each

00:28:39life this

00:28:40redeployed

00:28:41soul has

00:28:42been

00:28:43Arama

00:28:44sounds

00:28:46very close

00:28:47to the

00:28:47name

00:28:48of this

00:28:49very man

00:28:50when he

00:28:51served as

00:28:51the father

00:28:53of

00:28:54Moshe

00:28:56as a

00:28:57projection

00:28:57through a

00:28:58nephesh

00:28:59he has

00:28:59been

00:29:00Arama

00:29:01conscious

00:29:02and cognizant

00:29:05it's the

00:29:06very

00:29:06nature

00:29:08of a

00:29:08nephesh

00:29:09is it

00:29:10conveys

00:29:11one's

00:29:11consciousness

00:29:14in his

00:29:15assessment

00:29:16his

00:29:17thought

00:29:17processes

00:29:18have

00:29:19been

00:29:19Arama

00:29:20prudent

00:29:21proper

00:29:22and even

00:29:23pragmatic

00:29:24he is

00:29:25saying that

00:29:26he may

00:29:26have

00:29:27had

00:29:28some

00:29:28regrets

00:29:29but

00:29:29they

00:29:30are

00:29:30too

00:29:31few

00:29:32to

00:29:32mention

00:29:32each

00:29:34life

00:29:34achieved

00:29:35its

00:29:35purpose

00:29:36therefore

00:29:37the

00:29:37Chodra

00:29:37recognizes

00:29:38that

00:29:39he

00:29:40has

00:29:40been

00:29:41Arama

00:29:42a

00:29:43reasonably

00:29:44eloquent

00:29:44and

00:29:45coherent

00:29:46counselor

00:29:48whatever

00:29:49the

00:29:49standard

00:29:49he and

00:29:50Yahweh

00:29:50established

00:29:51for

00:29:51Chachma

00:29:52and

00:29:52Arama

00:29:53well

00:29:54he has

00:29:55somehow

00:29:56managed

00:29:56to

00:29:56deliver

00:29:57on

00:29:58these

00:29:59things

00:29:59to

00:29:59God's

00:30:01satisfaction

00:30:03Arama

00:30:04which

00:30:05is the

00:30:05personification

00:30:06of

00:30:07Arama

00:30:08is a

00:30:09multifaceted

00:30:10jewel

00:30:11sparkling

00:30:12on

00:30:12many

00:30:12levels

00:30:13it

00:30:15is

00:30:15characterized

00:30:16by a

00:30:16sensible

00:30:17careful

00:30:17pragmatic

00:30:18and

00:30:19judicial

00:30:19approach

00:30:20his

00:30:21relevations

00:30:22are

00:30:22subtle

00:30:23which

00:30:24is to

00:30:24say

00:30:24that

00:30:24they

00:30:25are

00:30:25sometimes

00:30:25indirect

00:30:26and

00:30:27can

00:30:28on

00:30:28occasion

00:30:28be

00:30:29elusive

00:30:30but

00:30:31that

00:30:31they

00:30:31are

00:30:32typically

00:30:32nuanced

00:30:33which

00:30:35is

00:30:35multidimensional

00:30:36somewhat

00:30:38sophisticated

00:30:39and

00:30:40often

00:30:40layered

00:30:42he

00:30:43is

00:30:44even

00:30:44sagacious

00:30:45which

00:30:47isn't

00:30:48a word

00:30:48we

00:30:48get to

00:30:49use

00:30:50every

00:30:50day

00:30:52returning

00:30:53to

00:30:53the

00:30:53imperfect

00:30:54conjugation

00:30:55with

00:30:56matzah

00:30:56and

00:30:58every

00:30:59deployment

00:31:00the

00:31:00Chodor

00:31:00has

00:31:01been

00:31:01devoted

00:31:02to

00:31:02discovery

00:31:03he

00:31:04is

00:31:04a

00:31:05word

00:31:05archaeologist

00:31:06he

00:31:08is

00:31:08an

00:31:09etymologist

00:31:10he

00:31:11revels

00:31:12in

00:31:12uncovering

00:31:13truth

00:31:14locating

00:31:15new

00:31:16insights

00:31:16learning

00:31:17more

00:31:18about

00:31:18them

00:31:18and

00:31:20then

00:31:20sharing

00:31:20what

00:31:20he

00:31:20has

00:31:21found

00:31:22he

00:31:23lives

00:31:23in

00:31:23the

00:31:24realm

00:31:24of

00:31:24full

00:31:25disclosure

00:31:26never

00:31:27keeping

00:31:28a

00:31:28secret

00:31:29and

00:31:30the

00:31:30manner

00:31:30of

00:31:31a

00:31:31geologist

00:31:32studies

00:31:33rocks

00:31:34the

00:31:34Chodor

00:31:35revels

00:31:36in

00:31:37dayath

00:31:37they

00:31:39comprise

00:31:39the

00:31:39details

00:31:40the

00:31:40contours

00:31:41and

00:31:41pigments

00:31:42forming

00:31:43Yawa's

00:31:44portrait

00:31:45of

00:31:45life

00:31:46the

00:31:47dayath

00:31:48represent

00:31:48the

00:31:48ingredients

00:31:49that

00:31:49must

00:31:49be

00:31:50analyzed

00:31:50through

00:31:51chakma

00:31:51and

00:31:52bena

00:31:52to

00:31:52yield

00:31:53etza

00:31:53in

00:31:54this

00:31:55way

00:31:55the

00:31:55details

00:31:56reveal

00:31:56the

00:31:57big

00:31:57picture

00:31:57and

00:31:58for

00:31:59the

00:31:59resulting

00:31:59image

00:32:00to be

00:32:00properly

00:32:00focused

00:32:01the

00:32:01elements

00:32:02which

00:32:02comprise

00:32:02it

00:32:03must

00:32:04be

00:32:04accurate

00:32:04and

00:32:04true

00:32:06therefore

00:32:07the

00:32:07best

00:32:07datum

00:32:08comes

00:32:10from the

00:32:11tree

00:32:11of

00:32:11knowledge

00:32:17then

00:32:20in

00:32:21the

00:32:21manner

00:32:21of

00:32:21assembling

00:32:22a

00:32:22jigsaw

00:32:22puzzle

00:32:23where

00:32:24all

00:32:24the

00:32:24pieces

00:32:25fit

00:32:26together

00:32:26but

00:32:27just

00:32:28in

00:32:28one

00:32:28way

00:32:28we

00:32:30are

00:32:30told

00:32:30to

00:32:30use

00:32:31mazama

00:32:32discretion

00:32:33to

00:32:34order

00:32:35the

00:32:35data

00:32:36sensibly

00:32:37and

00:32:38for

00:32:38this

00:32:39we

00:32:39must

00:32:39be

00:32:40discriminating

00:32:40which

00:32:42is

00:32:42a

00:32:43lost

00:32:43art

00:32:44today

00:32:44particularly

00:32:46among

00:32:47this

00:32:48younger

00:32:48generations

00:32:49it

00:32:50takes

00:32:51mazama

00:32:52forethought

00:32:52to

00:32:53conceive

00:32:54contemplate

00:32:56and

00:32:57then

00:32:57to

00:32:58carry

00:32:58out

00:32:58a

00:32:59plan

00:32:59such

00:33:00that

00:33:00our

00:33:01investigations

00:33:01lead

00:33:02to

00:33:03the

00:33:03desired

00:33:04results

00:33:04nothing

00:33:05can

00:33:06be

00:33:06haphazard

00:33:08perhaps

00:33:10you've

00:33:10noticed

00:33:10that

00:33:10each

00:33:11concept

00:33:12applied

00:33:14to

00:33:15the

00:33:16chodra

00:33:16and

00:33:17it's

00:33:18the

00:33:18personalization

00:33:20of the

00:33:21underlining

00:33:22actionable

00:33:23root

00:33:24chakma

00:33:27becomes

00:33:27chakam

00:33:29which is

00:33:30the verb

00:33:30becomes

00:33:31chakma

00:33:34bian

00:33:35the verb

00:33:36becomes

00:33:37bena

00:33:37etz

00:33:39the tree

00:33:40becomes

00:33:41etza

00:33:43yare

00:33:44becomes

00:33:45yara'a

00:33:46and

00:33:48gabar

00:33:49bold

00:33:51man

00:33:51becomes

00:33:53gabora

00:33:54however

00:33:56in the

00:33:56case

00:33:57of

00:33:57yada

00:33:57well

00:33:58it

00:33:59becomes

00:34:00daya

00:34:01a tree

00:34:03revealing

00:34:04the

00:34:05doorway

00:34:07even

00:34:08in the

00:34:09name

00:34:09of our

00:34:09god

00:34:10there is

00:34:11a father

00:34:12a mother

00:34:13and a

00:34:13child

00:34:14because

00:34:15yawa

00:34:15becomes

00:34:18yod

00:34:18he

00:34:19wa

00:34:20he

00:34:22the

00:34:23hand

00:34:25the

00:34:26father

00:34:26the

00:34:27child

00:34:27and

00:34:28the

00:34:28mother

00:34:30therefore

00:34:31these

00:34:32concepts

00:34:32and

00:34:33this

00:34:33name

00:34:35are

00:34:36not

00:34:36becoming

00:34:37feminine

00:34:38with

00:34:39the

00:34:39hey

00:34:39the

00:34:41suffix

00:34:41that is

00:34:42so

00:34:42pervasive

00:34:43and all

00:34:44but one

00:34:45of these

00:34:45terms

00:34:47they're

00:34:48being

00:34:48conveyed

00:34:50through a

00:34:50man

00:34:51that is

00:34:51standing

00:34:52up

00:34:52reaching

00:34:53up

00:34:53and

00:34:53pointing

00:34:54up

00:34:54to

00:34:54god

00:34:57that

00:34:58is

00:34:58with

00:34:58the

00:34:59notable

00:34:59exception

00:35:00of

00:35:00yada

00:35:00knowing

00:35:01because

00:35:02it is

00:35:03being

00:35:03conveyed

00:35:04to

00:35:04us

00:35:04as

00:35:06the

00:35:06fruit

00:35:07of

00:35:07the

00:35:07tree

00:35:09and

00:35:10if

00:35:10I

00:35:10may

00:35:10go

00:35:11one

00:35:11step

00:35:11further

00:35:12it

00:35:13is

00:35:13a

00:35:13man

00:35:14who

00:35:14is

00:35:14introducing

00:35:15humanity

00:35:17to

00:35:18yahwah

00:35:18just

00:35:19as

00:35:19it

00:35:19should

00:35:20be

00:35:22well

00:35:22this

00:35:23next

00:35:23statement

00:35:23is

00:35:24indelibly

00:35:25connected

00:35:25to

00:35:26yada

00:35:26it

00:35:27unabashedly

00:35:28reflects

00:35:28one of

00:35:29the boldest

00:35:29statements

00:35:30that I've

00:35:31ever

00:35:32written

00:35:33as it

00:35:34was

00:35:34conveyed

00:35:35in the

00:35:35opening

00:35:36paragraph

00:35:37of the

00:35:38five

00:35:38volumes

00:35:39of the

00:35:39observation

00:35:40series

00:35:42it was

00:35:43there

00:35:43that I

00:35:43wrote

00:35:44hate

00:35:45is a

00:35:46virtue

00:35:47obviously

00:35:49our

00:35:51god

00:35:52agrees

00:35:54profound

00:35:55respect

00:35:56and

00:35:57admiration

00:36:00reverence

00:36:01and appreciation

00:36:02for

00:36:04yahwah

00:36:06requires

00:36:08hate

00:36:10necessitating

00:36:12abhoring

00:36:12and shunning

00:36:14while becoming

00:36:15adversarial

00:36:16to

00:36:17shunning

00:36:19that

00:36:20which is

00:36:21invalid

00:36:21wrong

00:36:22and troubling

00:36:23including

00:36:24the loud

00:36:25shouting

00:36:25of others

00:36:26raw

00:36:27unwarranted

00:36:29hubris

00:36:29and

00:36:31haughty

00:36:31arrogance

00:36:32yahwah

00:36:33as well

00:36:34as those

00:36:35seeking

00:36:35majesty

00:36:36and

00:36:37personal

00:36:38glorification

00:36:41the

00:36:42direction

00:36:42and

00:36:43way

00:36:43of

00:36:44that

00:36:44which

00:36:44is

00:36:45improper

00:36:45errant

00:36:46and

00:36:46disconcerting

00:36:48and a

00:36:49perverse

00:36:50and

00:36:50confused

00:36:51mouth

00:36:52I

00:36:53despise

00:36:54as I

00:36:55hate

00:36:56such

00:36:56things

00:36:57genuinely

00:36:58hostile

00:36:59towards

00:36:59them

00:37:00Michelle

00:37:02word

00:37:02picture

00:37:02Proverbs

00:37:038 13

00:37:06that is

00:37:07so

00:37:07yada

00:37:08that it's

00:37:09hard to

00:37:10imagine

00:37:10describing

00:37:11it to

00:37:11anyone

00:37:11else

00:37:15you see

00:37:16when the

00:37:16goal is

00:37:16to respect

00:37:17and admire

00:37:18yahwah

00:37:18shane

00:37:20righteous

00:37:21indignation

00:37:22is required

00:37:22although

00:37:24that

00:37:25requires

00:37:25knowing

00:37:26what

00:37:27and who

00:37:29why

00:37:30and how

00:37:31to hate

00:37:32it must

00:37:34be

00:37:34buttressed

00:37:34with

00:37:35chakma

00:37:35disciplined

00:37:37and

00:37:37rational

00:37:38thought

00:37:38shane

00:37:40hate

00:37:40is required

00:37:41because

00:37:42of the

00:37:42ra

00:37:43the

00:37:44hideous

00:37:44things

00:37:45the

00:37:45religious

00:37:45have

00:37:45said

00:37:46to

00:37:47discount

00:37:47and

00:37:48demean

00:37:48yahwah

00:37:50that

00:37:51is the

00:37:51issue

00:37:54ira

00:37:55ah

00:37:55yahwah

00:37:56respect

00:37:57for

00:37:57yahwah

00:37:59necessitates

00:37:59shane

00:38:00ra

00:38:01abhorring

00:38:02the

00:38:03pervasive

00:38:03lies

00:38:04which

00:38:06precluded

00:38:06this is

00:38:08why

00:38:09ethan

00:38:09presented

00:38:10an

00:38:11immediate

00:38:12and direct

00:38:13transition

00:38:14from one

00:38:15to the

00:38:15other

00:38:16at the

00:38:17very

00:38:17outset

00:38:18of

00:38:19act

00:38:19two

00:38:19he

00:38:21framed

00:38:21the

00:38:22paramount

00:38:22challenge

00:38:23that we

00:38:24must

00:38:26overcome

00:38:27to approach

00:38:29yahwah

00:38:29with

00:38:30eramah

00:38:31being

00:38:32astute

00:38:32he is

00:38:34matzah

00:38:35uncovering

00:38:35one of the

00:38:36most vital

00:38:36insights

00:38:37ever

00:38:37considered

00:38:38god

00:38:40hates

00:38:41religion

00:38:41and so

00:38:43should

00:38:44we

00:38:44it is

00:38:46the

00:38:46single

00:38:46greatest

00:38:47impediment

00:38:48to chakma

00:38:49to thinking

00:38:50to diath

00:38:51knowing

00:38:51yah

00:38:53it is

00:38:54the most

00:38:55mezimah

00:38:57thoughtful

00:38:58thing

00:38:58our

00:38:59god

00:39:00guide

00:39:01in this

00:39:02case

00:39:02to reveal

00:39:03the nature

00:39:04of god

00:39:05could possibly

00:39:06reveal

00:39:07at this

00:39:07moment

00:39:10and while

00:39:11i have

00:39:12known all

00:39:13of this

00:39:13to be

00:39:14true

00:39:14i doubt

00:39:15there is

00:39:16anyone

00:39:17apart from

00:39:17those who

00:39:18have read

00:39:18my books

00:39:19who would

00:39:21concur

00:39:21with this

00:39:22conclusion

00:39:22even

00:39:24recognizing

00:39:25now

00:39:27that it

00:39:28has been

00:39:28sponsored

00:39:28by god

00:39:31to be

00:39:32loving

00:39:33we must

00:39:34oppose the

00:39:34people

00:39:35sponsoring

00:39:36the religious

00:39:36and political

00:39:38schemes that

00:39:39prey upon

00:39:39the vulnerable

00:39:41and innocent

00:39:41and in

00:39:42particular

00:39:43the ignorant

00:39:44and unintelligent

00:39:45it takes

00:39:46someone

00:39:47with an

00:39:48abundance

00:39:48of chakma

00:39:49wisdom

00:39:50to awaken

00:39:51the unthinking

00:39:52to the

00:39:53realization

00:39:53that faith

00:39:54has fooled

00:39:55them

00:39:56and in a

00:39:57way that is

00:39:58particularly

00:39:59loathsome

00:39:59telling believers

00:40:01that they will

00:40:02go to heaven

00:40:03the advocates

00:40:05of religion

00:40:06are assuring

00:40:07the opposite

00:40:11let's bust

00:40:12a popular

00:40:13bubble

00:40:13shall we

00:40:14the religious

00:40:15and political

00:40:16are the

00:40:17most hypocritical

00:40:19haters

00:40:19on earth

00:40:20marxists

00:40:22who protest

00:40:22against hate

00:40:23verbally

00:40:24assault

00:40:25and intimidate

00:40:26those

00:40:27who

00:40:28oppose

00:40:30the

00:40:30irrationality

00:40:31of their

00:40:32contrarian

00:40:33views

00:40:33they're intolerant

00:40:36not tolerant

00:40:37look at the

00:40:38protests

00:40:39throughout europe

00:40:40today

00:40:41christianity

00:40:43was predicated

00:40:44on robbing

00:40:44and then

00:40:45dehumanizing

00:40:46jews

00:40:47hate

00:40:48islam is the

00:40:50most hateful

00:40:50religion

00:40:51ever conceived

00:40:52the chief

00:40:54maga may be

00:40:55the most hateful

00:40:56in a long

00:40:57line

00:40:58of

00:40:59empowered

00:41:01psychopaths

00:41:03return the

00:41:05favor

00:41:05in this

00:41:07context of

00:41:08inculcating

00:41:10a profound

00:41:11and

00:41:12enduring

00:41:13appreciation

00:41:14for

00:41:14yawa

00:41:15the enemy

00:41:17remains

00:41:18religion

00:41:18followed by

00:41:20politics

00:41:20and

00:41:21conspiracy

00:41:22but

00:41:23these are

00:41:24not the

00:41:25only things

00:41:26deserving

00:41:27hostile

00:41:28opposition

00:41:29the more

00:41:31expansive

00:41:32list

00:41:33includes

00:41:33rape and

00:41:34rapists

00:41:35pedophilia

00:41:35and pedophiles

00:41:36incest

00:41:38and those

00:41:38who are

00:41:38incestuous

00:41:39murder and

00:41:41murderers

00:41:41slavery and

00:41:43human traffickers

00:41:46terrorism

00:41:47and terrorists

00:41:48cruelty

00:41:49and sadists

00:41:50deceit

00:41:52and deceivers

00:41:53should

00:41:54you not

00:41:55be able

00:41:55to

00:41:56hate

00:41:57these things

00:41:59and these

00:41:59individuals

00:42:00then you

00:42:00cannot be

00:42:01loving

00:42:01or

00:42:03compassionate

00:42:04towards

00:42:05their

00:42:05victims

00:42:07while

00:42:09these

00:42:09crimes

00:42:10are

00:42:10inexcusable

00:42:11and

00:42:11debilitating

00:42:12there are

00:42:13far worse

00:42:14because

00:42:14religious

00:42:15and

00:42:15political

00:42:16schemes

00:42:17promote

00:42:18and

00:42:19encourage

00:42:19a

00:42:20widespread

00:42:21adaptation

00:42:22of evil

00:42:23especially

00:42:25Islam

00:42:26and

00:42:26Marxism

00:42:26and that

00:42:28is why

00:42:29the Chodor

00:42:29is openly

00:42:30adverse

00:42:31to a

00:42:33confused

00:42:33and

00:42:34perverse

00:42:35mouth

00:42:37you

00:42:38cannot

00:42:38actually

00:42:39love

00:42:39Yahweh

00:42:40without

00:42:41opposing

00:42:42that which

00:42:42is harmful

00:42:43to humankind

00:42:44we must

00:42:45choose

00:42:46sides

00:42:47in this

00:42:47battle

00:42:48however

00:42:49when we

00:42:50engage

00:42:50in

00:42:51spiritual

00:42:51warfare

00:42:52our

00:42:52weapons

00:42:53must

00:42:53be

00:42:53chosen

00:42:54with

00:42:54discretion

00:42:55so that

00:42:57we prevail

00:42:57with minimal

00:42:58collateral

00:42:59damage

00:43:01therefore

00:43:02wield words

00:43:03wisely

00:43:05this is

00:43:06the lesson

00:43:06that Israel

00:43:08did not

00:43:09learn

00:43:09after the

00:43:11atrocities

00:43:12of 10-7

00:43:13when they

00:43:15went in

00:43:15and destroyed

00:43:16Gaza

00:43:17there was

00:43:18a better

00:43:19way

00:43:21now what

00:43:22follows is

00:43:23an overt

00:43:24acknowledgement

00:43:24of the

00:43:25author

00:43:25if you

00:43:26don't

00:43:26recognize

00:43:27him

00:43:28after all

00:43:28of this

00:43:29well I

00:43:29recommend

00:43:31an

00:43:31ophthalmologist

00:43:32followed

00:43:33by an

00:43:34entomologist

00:43:39la'ani

00:43:40for

00:43:42I am

00:43:43the

00:43:45etza

00:43:46the

00:43:47counsel

00:43:47of the

00:43:48tree

00:43:48regarding

00:43:49the

00:43:50entire

00:43:50plan

00:43:51and

00:43:51its

00:43:51purpose

00:43:54and

00:43:55the

00:43:55one

00:43:56successfully

00:43:57completing

00:43:58and

00:43:59finishing

00:44:00this

00:44:00for

00:44:00ya

00:44:01with

00:44:02sound

00:44:03judgment

00:44:03and

00:44:05understanding

00:44:06applied

00:44:06to

00:44:08the

00:44:08Torah

00:44:08to

00:44:10shiyah

00:44:14I

00:44:16am

00:44:16benna

00:44:17understanding

00:44:18the

00:44:20insightful

00:44:21and

00:44:21discerning

00:44:23one

00:44:23benna

00:44:25the

00:44:27one

00:44:27who

00:44:27comprehends

00:44:28by making

00:44:28reasoned

00:44:29and

00:44:29appropriate

00:44:30associations

00:44:31for

00:44:33I

00:44:34am

00:44:34the

00:44:36gaborah

00:44:37the

00:44:39confident

00:44:39capable

00:44:40combative

00:44:42and

00:44:43courageous

00:44:44man

00:44:46the

00:44:47man with

00:44:47the

00:44:47strength

00:44:48and

00:44:48power

00:44:48to

00:44:49prevail

00:44:49the

00:44:50bravery

00:44:51and

00:44:52valor

00:44:52to

00:44:54succeed

00:44:54and

00:44:55the

00:44:56might

00:44:56and

00:44:56mastery

00:44:57to

00:44:58engage

00:45:01michelle

00:45:02word

00:45:02pictures

00:45:02proverbs

00:45:05814

00:45:07frankly

00:45:08I don't

00:45:09know how

00:45:09it's even

00:45:09possible

00:45:11for somebody

00:45:12with an

00:45:13IQ above

00:45:1450

00:45:16I have

00:45:16tard

00:45:18not to

00:45:19recognize

00:45:21that this

00:45:21is the

00:45:22children

00:45:22speaking to

00:45:23you

00:45:27gaborah

00:45:28indeed

00:45:30well this

00:45:32is bold

00:45:32to say

00:45:34the least

00:45:35but why

00:45:37so gaborah

00:45:39there is

00:45:41a reasonable

00:45:43informed

00:45:44and intelligent

00:45:46answer to

00:45:47this question

00:45:49and that

00:45:50is because

00:45:50the inspired

00:45:51author of

00:45:52this

00:45:52michelle

00:45:53proverb

00:45:53is aware

00:45:54that there

00:45:55is only

00:45:56one way

00:45:56to approach

00:45:57Yahweh

00:45:59and also

00:46:00he recognizes

00:46:02that his

00:46:03nefesh

00:46:03soul

00:46:04has been

00:46:05equipped and

00:46:06dispatched

00:46:06to deliver

00:46:07this

00:46:08particular

00:46:09message

00:46:12to enter

00:46:13God's

00:46:15company

00:46:15we must

00:46:17thoughtfully

00:46:18examine the

00:46:18evidence that

00:46:19the prophets

00:46:20have provided

00:46:20and then

00:46:22think our

00:46:22way to

00:46:23him

00:46:25this was

00:46:26written to

00:46:27dare you

00:46:28to do

00:46:28so

00:46:32Ethan

00:46:32Hodge

00:46:33Rocky

00:46:34as the

00:46:35Choder

00:46:36knows that

00:46:37to improve

00:46:38the odds

00:46:39from none

00:46:40to some

00:46:41who make

00:46:42this journey

00:46:42he must

00:46:44go to war

00:46:45in opposition

00:46:45to the

00:46:46most

00:46:46pervasive

00:46:48impediment

00:46:48to our

00:46:49success

00:46:53religion

00:46:56and that

00:46:57is why

00:46:57Sane

00:46:58hate

00:46:58against

00:47:00Ra

00:47:01were the

00:47:02first words

00:47:03repeated

00:47:04following

00:47:04Yara

00:47:06Yawa

00:47:07and the

00:47:08opening

00:47:09pronouncement

00:47:09of the

00:47:10second act

00:47:13the voice

00:47:14of this

00:47:14word

00:47:14picture

00:47:15announced

00:47:15that he

00:47:16is learned

00:47:17and wise

00:47:17because it

00:47:18is vital

00:47:19that you

00:47:20trust

00:47:22what he's

00:47:23going to

00:47:23say

00:47:25he disclosed

00:47:26that he is

00:47:27a living

00:47:27exemplar

00:47:28of

00:47:29cognizant

00:47:31consciousness

00:47:33making him

00:47:34a coherent

00:47:34counselor

00:47:36he is

00:47:37an

00:47:37etymological

00:47:38archaeologist

00:47:40discovering

00:47:42and uncovering

00:47:43words

00:47:44which are

00:47:45needed to

00:47:45build a

00:47:46foundation

00:47:46of knowledge

00:47:48his spade

00:47:50is

00:47:50discrimination

00:47:52separating

00:47:53the essential

00:47:54essence

00:47:54from the

00:47:56trash

00:47:59then he

00:47:59states

00:48:00something

00:48:00that is

00:48:00so

00:48:01contrary

00:48:01to

00:48:02societal

00:48:02norms

00:48:03there

00:48:04is

00:48:04a

00:48:05propensity

00:48:06to

00:48:06read

00:48:06past

00:48:07it

00:48:08but he

00:48:09is

00:48:09trying

00:48:10to

00:48:10shock

00:48:10his

00:48:11audience

00:48:12because

00:48:13he

00:48:13needs

00:48:13them

00:48:14to pay

00:48:15attention

00:48:15if they

00:48:16are to

00:48:16take

00:48:16this

00:48:16journey

00:48:17with

00:48:17him

00:48:18to

00:48:19respect

00:48:20Yawa

00:48:20we

00:48:21must

00:48:21hate

00:48:22the

00:48:22rubbish

00:48:22man

00:48:23is

00:48:23promoting

00:48:24through

00:48:25the

00:48:25diabolical

00:48:26lies

00:48:27of

00:48:27religion

00:48:27and

00:48:27politics

00:48:28as

00:48:28well

00:48:29as

00:48:29conspiracy

00:48:31this

00:48:32is

00:48:33the

00:48:33very

00:48:33definition

00:48:34of

00:48:36being

00:48:36discriminating

00:48:37and

00:48:38discerning

00:48:39of

00:48:40being

00:48:40informed

00:48:41and

00:48:41rational

00:48:42indeed

00:48:43wise

00:48:45he

00:48:46is

00:48:46asking

00:48:47you

00:48:47as

00:48:48his

00:48:48audience

00:48:49to

00:48:50recalibrate

00:48:51what

00:48:52it is

00:48:53to

00:48:53love

00:48:53and

00:48:54to

00:48:54hate

00:48:55so

00:48:56that

00:48:56we

00:48:57respect

00:48:57what

00:48:57is

00:48:58right

00:48:58and

00:48:59we

00:48:59oppose

00:49:00that

00:49:00which

00:49:00is

00:49:00contrary

00:49:01to

00:49:01it

00:49:03the

00:49:04etz

00:49:04tree

00:49:05of

00:49:05dyath

00:49:06knowledge

00:49:09is

00:49:10etza

00:49:12sharing

00:49:12what

00:49:13he

00:49:13has

00:49:13learned

00:49:14so

00:49:15that

00:49:15you

00:49:16can

00:49:18tarushaya

00:49:20successfully

00:49:21engage

00:49:22by

00:49:23exercising

00:49:25good

00:49:26judgment

00:49:27regarding

00:49:28Yahweh

00:49:30and

00:49:30his

00:49:30Torah

00:49:33his

00:49:34fruit

00:49:34is

00:49:35bena

00:49:35understanding

00:49:36and it

00:49:37is the

00:49:38single

00:49:38most

00:49:38valuable

00:49:39commodity

00:49:40in the

00:49:40universe

00:49:41or

00:49:42valuable

00:49:42than

00:49:43knowing

00:49:44then

00:49:45realizing

00:49:46that

00:49:46anyone

00:49:47who

00:49:47accepts

00:49:47what

00:49:48he

00:49:48has

00:49:48laid

00:49:48out

00:49:49thus

00:49:49far

00:49:50and

00:49:50the

00:49:50opening

00:49:50lines

00:49:51of

00:49:51act

00:49:51two

00:49:51will

00:49:52be

00:49:54viciously

00:49:55and

00:49:56relentlessly

00:49:57attacked

00:49:57by the

00:49:59religious

00:49:59and the

00:50:00conspiratorial

00:50:01for using

00:50:02evidence

00:50:02and reason

00:50:03to

00:50:04eviscerate

00:50:05their

00:50:06gods

00:50:06their

00:50:07beliefs

00:50:10and

00:50:11their

00:50:11politics

00:50:15whereby

00:50:16they

00:50:16dispense

00:50:17so many

00:50:17delusions

00:50:19he

00:50:20recommends

00:50:21a

00:50:22heavy

00:50:22dose

00:50:23of

00:50:23Gaborah

00:50:24of

00:50:25courage

00:50:25and

00:50:26conviction

00:50:27he is

00:50:28directing

00:50:29his

00:50:29audience

00:50:29to a

00:50:30place

00:50:30only

00:50:31the

00:50:31brave

00:50:32dare

00:50:32go

00:50:33he is

00:50:35dispensing

00:50:35with the

00:50:36myth

00:50:37that

00:50:37God

00:50:37favors

00:50:38the

00:50:38meek

00:50:38and

00:50:40that

00:50:40the

00:50:40voice

00:50:40of

00:50:41this

00:50:41mashal

00:50:41is

00:50:43feminine

00:50:45yes

00:50:46grammatically

00:50:47Gaborah

00:50:48is the

00:50:49feminine

00:50:49variation

00:50:50of the

00:50:50masculine

00:50:51Gabor

00:50:52but

00:50:53since

00:50:53Gabor

00:50:54literally

00:50:55means

00:50:55strong

00:50:56and

00:50:56valiant

00:50:57man

00:50:59this

00:51:00isn't

00:51:01an

00:51:01easy

00:51:01expression

00:51:02of

00:51:02or

00:51:04an

00:51:04early

00:51:04conveyance

00:51:06of

00:51:06transgender

00:51:07ism

00:51:07no

00:51:09Gaborah

00:51:10like

00:51:12Adama

00:51:13and

00:51:14Ra

00:51:16compelled

00:51:17the

00:51:17thoughtful

00:51:18to deal

00:51:19with

00:51:19an

00:51:20obvious

00:51:20reality

00:51:21by adding

00:51:23the

00:51:23hey

00:51:23suffix

00:51:24to

00:51:24these

00:51:25masculine

00:51:25titles

00:51:26God

00:51:27isn't

00:51:27turning

00:51:27a man

00:51:28into

00:51:28a

00:51:29woman

00:51:29he

00:51:30is

00:51:30instead

00:51:31revealing

00:51:31that he

00:51:32has placed

00:51:33a man

00:51:33in these

00:51:34roles

00:51:35for

00:51:36example

00:51:37the

00:51:37Adama

00:51:38Parah

00:51:39is a

00:51:40man

00:51:41symbolically

00:51:42presented

00:51:42as a

00:51:43bloody

00:51:44bull

00:51:44when

00:51:45fulfilling

00:51:46Teruah

00:51:49do you

00:51:50understand

00:51:53in this

00:51:55form

00:51:56these

00:51:57attributes

00:51:58are

00:51:58presented

00:52:0088

00:52:0138

00:52:03and

00:52:0561

00:52:05times

00:52:06respectively

00:52:09but

00:52:10they're

00:52:10never again

00:52:11juxtaposed

00:52:12like this

00:52:12apart

00:52:14from

00:52:15this

00:52:15Mushal

00:52:16and

00:52:18Yashaya's

00:52:19ode to

00:52:20the Chodor

00:52:21in his

00:52:2311th

00:52:23chapter

00:52:25and

00:52:26that's

00:52:26because

00:52:27apart

00:52:27from

00:52:27the

00:52:28Chodor

00:52:28they are

00:52:29not

00:52:30relatable

00:52:30they are

00:52:32entirely

00:52:32different

00:52:33topics

00:52:34slim

00:52:35down

00:52:35to

00:52:35their

00:52:35essence

00:52:36they

00:52:37are

00:52:37counsel

00:52:37understanding

00:52:38and

00:52:39courage

00:52:42so

00:52:43to

00:52:46deliberately

00:52:47identify

00:52:48oneself

00:52:48with

00:52:49these

00:52:51things

00:52:51is

00:52:52to

00:52:52say

00:52:55I

00:52:55am

00:52:55the

00:52:56Chodor

00:52:58to

00:52:58whom

00:52:58they

00:52:59were

00:52:59spiritually

00:53:00ascribed

00:53:05speaking

00:53:05of the

00:53:06Chodor

00:53:07Yashaya's

00:53:08presentation

00:53:08is

00:53:09arguably

00:53:10the

00:53:12most

00:53:12relevant

00:53:13prophecy

00:53:14of our

00:53:14time

00:53:16the

00:53:17things

00:53:17said

00:53:17of

00:53:18him

00:53:18are

00:53:20claimed

00:53:20of

00:53:20no

00:53:20one

00:53:20else

00:53:22but

00:53:23here's

00:53:23the

00:53:23rub

00:53:23prior

00:53:25to

00:53:25my

00:53:25analysis

00:53:26no

00:53:27one

00:53:27had

00:53:27ever

00:53:28pointed

00:53:29out

00:53:29that

00:53:30it

00:53:30was

00:53:31not

00:53:31only

00:53:31impossible

00:53:32for

00:53:33Isaiah's

00:53:34presentation

00:53:34to be

00:53:35predictive

00:53:36of a

00:53:37future

00:53:37messianic

00:53:38figure

00:53:38but also

00:53:40that

00:53:40everything

00:53:41Yashaya

00:53:42wrote

00:53:43about

00:53:43the

00:53:44Chodor

00:53:44including

00:53:46his

00:53:46title

00:53:48was in

00:53:49reference

00:53:49to

00:53:49a

00:53:50tree

00:53:52yes

00:53:53a

00:53:54tree

00:53:54not

00:53:56a

00:53:56tree

00:53:57the

00:53:58tree

00:54:01previous

00:54:02to our

00:54:02investigations

00:54:03no one

00:54:05recognized

00:54:05that

00:54:06Etza

00:54:06was the

00:54:09personalization

00:54:10of the

00:54:10Etz

00:54:11of the

00:54:12tree

00:54:12of

00:54:13Dayath

00:54:13of knowledge

00:54:15in the

00:54:15garden

00:54:16that

00:54:17identification

00:54:17and

00:54:18correlation

00:54:19is

00:54:19essential

00:54:20to

00:54:21realizing

00:54:21who

00:54:22the

00:54:22Chodor

00:54:23is

00:54:23and

00:54:24what

00:54:24he

00:54:24represents

00:54:26he

00:54:27is

00:54:27the

00:54:27tree

00:54:28of

00:54:28knowledge

00:54:28in

00:54:28the

00:54:28garden

00:54:29he

00:54:30is

00:54:30the

00:54:30tree

00:54:31of

00:54:31knowledge

00:54:31that

00:54:31will

00:54:32be

00:54:32replanted

00:54:32in

00:54:34the

00:54:34garden

00:54:34of

00:54:34our

00:54:35future

00:54:35just

00:54:36seven

00:54:36years

00:54:37from

00:54:37now

00:54:39it

00:54:40is

00:54:40also

00:54:41the

00:54:41key

00:54:41to

00:54:41identifying

00:54:44the

00:54:44author

00:54:45and

00:54:45voice

00:54:45of

00:54:46this

00:54:46Mishal

00:54:49therefore

00:54:51the

00:54:51only way

00:54:52Ethan

00:54:52could have

00:54:54made

00:54:54this

00:54:54more

00:54:55obvious

00:54:56would

00:54:57have

00:54:57been

00:54:57to

00:54:57say

00:54:58I

00:54:59am

00:54:59the

00:54:59Chodor

00:55:01but

00:55:02if

00:55:02he

00:55:02had

00:55:02said

00:55:02this

00:55:03that

00:55:04overtly

00:55:05what

00:55:06would

00:55:06have

00:55:06the

00:55:06purpose

00:55:07of

00:55:07his

00:55:08dissertation

00:55:09on

00:55:10Chakma

00:55:11at

00:55:13all

00:55:13what

00:55:15would

00:55:15I

00:55:16have

00:55:17to

00:55:17write

00:55:17about

00:55:18and

00:55:18share

00:55:19what

00:55:20would

00:55:20you

00:55:20be

00:55:20learning

00:55:21said

00:55:22another

00:55:22way

00:55:22Yahweh

00:55:23wants

00:55:23us

00:55:23to

00:55:24listen

00:55:24learn

00:55:24and

00:55:24live

00:55:25and

00:55:25this

00:55:26necessitates

00:55:27identifying

00:55:28the

00:55:29dyath

00:55:29evidence

00:55:30Chakma

00:55:31thoughtfully

00:55:32evaluating

00:55:33it

00:55:33to

00:55:33make

00:55:34the

00:55:35appropriate

00:55:35connections

00:55:36to

00:55:36understand

00:55:36and

00:55:37then

00:55:38have

00:55:38the

00:55:38Gabor

00:55:39courage

00:55:39to

00:55:40Etza

00:55:40share

00:55:42the

00:55:42complete

00:55:42picture

00:55:45of the

00:55:46six

00:55:46presentations

00:55:47of

00:55:49Tushia

00:55:50in the

00:55:52inspired

00:55:53text

00:55:53thereby

00:55:55removing

00:55:56the

00:55:56reference

00:55:56in

00:55:57Job

00:56:00Job

00:56:00four

00:56:00were

00:56:01scribed

00:56:01by

00:56:02Dod

00:56:03and

00:56:04one

00:56:05by

00:56:05Yahsh

00:56:06Yah

00:56:08you

00:56:09see

00:56:09we

00:56:09have

00:56:09a lot

00:56:10in

00:56:10common

00:56:11and

00:56:12this

00:56:12is a

00:56:13marvelous

00:56:13word

00:56:14with

00:56:15Torah

00:56:17in the

00:56:17beginning

00:56:19and Yah

00:56:20at the

00:56:20end

00:56:22well I

00:56:23cannot

00:56:23say

00:56:23if

00:56:24there

00:56:24were

00:56:24others

00:56:25or

00:56:25even

00:56:26if

00:56:26others

00:56:27matter

00:56:27but I

00:56:28can

00:56:29attest

00:56:29that I

00:56:31wrote

00:56:31this

00:56:32word

00:56:33picture

00:56:33in

00:56:35Doe's

00:56:35presence

00:56:35and on

00:56:37Solomon's

00:56:38behalf

00:56:40the next

00:56:42line

00:56:42reads

00:56:44with me

00:56:46kings

00:56:47are

00:56:49coronated

00:56:52contemplate

00:56:52their

00:56:53responsibility

00:56:55and

00:56:55reign

00:56:59condemnable

00:56:59governors

00:57:01inscribe

00:57:02and decree

00:57:03that which

00:57:04is

00:57:04honorable

00:57:05and

00:57:07correct

00:57:08accurate

00:57:09just

00:57:09and fair

00:57:12I think

00:57:13I said

00:57:13condemnable

00:57:14as opposed

00:57:15to

00:57:15commendable

00:57:17and I

00:57:18apologize

00:57:19for that

00:57:19the most

00:57:21significant

00:57:22judicious

00:57:23distinguished

00:57:23and

00:57:24meritorious

00:57:25leaders

00:57:25resent

00:57:26commendable

00:57:28governors

00:57:30inscribe

00:57:31and decree

00:57:31that which

00:57:32is

00:57:32honorable

00:57:33and

00:57:33correct

00:57:34accurate

00:57:35and

00:57:35just

00:57:37815

00:57:38with

00:57:40me

00:57:40representatives

00:57:41of the

00:57:42kings

00:57:42sharem

00:57:43high-ranking

00:57:45officials

00:57:45principals

00:57:45and officers

00:57:46from

00:57:47Sha'ar

00:57:47to be

00:57:48empowered

00:57:48and contend

00:57:50to govern

00:57:50and to

00:57:51prevail

00:57:52they

00:57:53govern

00:57:53Sha'ar

00:57:56including

00:57:57every

00:57:57noble

00:57:58and every

00:57:59willing

00:57:59leader

00:58:00who

00:58:01thinks

00:58:01decides

00:58:02appropriately

00:58:03and

00:58:03exercises

00:58:04good

00:58:04judgment

00:58:05forthrightly

00:58:07and

00:58:08correctly

00:58:08Michelle word

00:58:11pictures

00:58:11proverbs

00:58:12816

00:58:12he's

00:58:14putting

00:58:14himself

00:58:15in the

00:58:15context

00:58:16of

00:58:17these

00:58:18kings

00:58:19of

00:58:20Doad

00:58:20and

00:58:20Solomon

00:58:23and

00:58:24what

00:58:24he is

00:58:24saying

00:58:25is

00:58:26based

00:58:26upon

00:58:27what

00:58:27precedes

00:58:28this

00:58:28and what

00:58:28follows

00:58:29and I

00:58:29don't

00:58:30think

00:58:30that

00:58:30the

00:58:31Choder

00:58:31is

00:58:31bragging

00:58:32about

00:58:32having

00:58:32counseled

00:58:34with

00:58:34heads

00:58:34of

00:58:34state

00:58:35and

00:58:35political

00:58:35leaders

00:58:36even

00:58:36though

00:58:36that

00:58:37has

00:58:38been

00:58:38the

00:58:38case

00:58:38there

00:58:40aren't

00:58:40enough

00:58:41success

00:58:42stories

00:58:42to make

00:58:43the

00:58:43declaration

00:58:44worthwhile

00:58:45instead

00:58:46he is

00:58:47identifying

00:58:48himself

00:58:49with the

00:58:49most

00:58:49important

00:58:50king

00:58:50who

00:58:52he

00:58:53has

00:58:53ever

00:58:53served

00:58:54Doad

00:58:54and his

00:58:55son

00:58:55Solomon

00:58:56and with

00:58:57Doad

00:58:57that service

00:58:58is not

00:58:59only

00:58:59ongoing

00:59:00it is

00:59:00central

00:59:01to his

00:59:02very

00:59:02purpose

00:59:03also

00:59:04the

00:59:05Resend

00:59:05distinguished

00:59:06leaders

00:59:06and

00:59:07Nadib

00:59:08volunteers

00:59:09serving

00:59:09with

00:59:10dignity

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00:59:12mature

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00:59:15being

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00:59:16all

00:59:17the

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00:59:18has

00:59:18to

00:59:18offer

00:59:18so

00:59:19that

00:59:19they

00:59:20can

00:59:21serve

00:59:21the

00:59:22mortal

00:59:22remnant

00:59:23of

00:59:23Yisrael

00:59:24Sadak

00:59:25correctly

00:59:27and

00:59:28this

00:59:28being

00:59:28the

00:59:29case

00:59:29it

00:59:30naturally

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00:59:31to

00:59:31the

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00:59:32statements

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00:59:38those

00:59:39who

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00:59:46and personal

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00:59:53and

00:59:53consistently

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01:00:49disclosures

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01:08:29disputes

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01:09:13of existence

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01:09:21treasuries

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01:09:23storerooms

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01:09:29proverbs

01:09:30821

01:09:35this

01:09:36cannot

01:09:37be stated

01:09:40unless

01:09:41the

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01:09:43has a

01:09:44soul

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01:09:47conceived

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01:09:48yahwah

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01:09:53world

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01:09:56statement

01:09:57requires

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01:09:59to see

01:10:01the

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01:10:05manifestation

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01:10:07persona

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01:10:10projection

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01:10:18is going

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01:10:23the

01:10:24choder

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01:10:26of

01:10:27eight

01:10:28lifetimes

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01:10:32has walked

01:10:32longer

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01:10:35has transported

01:10:36him on

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01:10:41occurring

01:10:426,000

01:10:43years ago

01:10:44as

01:10:46chanuk

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01:10:49perspective

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01:10:50deployed

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01:10:52character

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01:10:53his

01:10:53behavior

01:10:54appropriate

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01:10:55words

01:10:56accurate

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01:11:00vindicating

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01:11:04roads

01:11:04most old

01:11:05some new

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01:11:09place

01:11:10his every

01:11:12step has

01:11:12been in

01:11:13pursuit

01:11:13of

01:11:13mishvat

01:11:14of revolving

01:11:16resolving

01:11:17these disputes

01:11:18that separate

01:11:19men from

01:11:21god

01:11:23he is

01:11:24the

01:11:24mishvat

01:11:25the thinking

01:11:27man's

01:11:27judge

01:11:29resolutely

01:11:30rational

01:11:32when

01:11:33exercising

01:11:33good

01:11:34judgment

01:11:36and as a

01:11:37result of

01:11:37all that

01:11:38he has

01:11:38accomplished

01:11:39yahwah

01:11:39is able

01:11:40to bestow

01:11:41an inheritance

01:11:41to his

01:11:42people

01:11:42through him

01:11:44rewarding

01:11:45his covenant

01:11:46family with

01:11:47the share

01:11:47of this

01:11:48planet

01:11:49and then

01:11:49of the

01:11:50universe

01:11:53without

01:11:54him

01:11:58it would

01:11:58not have

01:11:59been

01:11:59possible

01:12:01and this

01:12:02is why

01:12:02he is

01:12:04one of

01:12:04the

01:12:05two

01:12:05men

01:12:07yahwah

01:12:08credits for

01:12:08having

01:12:09established

01:12:09the covenant

01:12:12each of

01:12:13his eight

01:12:14lives

01:12:14are in

01:12:15pursuit

01:12:15of this

01:12:17divine

01:12:18objective

01:12:20therefore

01:12:21today

01:12:21as he

01:12:22shares

01:12:22these

01:12:22insights

01:12:23with you

01:12:24in the

01:12:24spirit

01:12:24of the

01:12:25chodra

01:12:26your

01:12:27assessment

01:12:27of him

01:12:28becomes

01:12:29paramount

01:12:29because

01:12:30there's

01:12:30more

01:12:30to him

01:12:32than

01:12:32the

01:12:33seven

01:12:33spirits

01:12:34of

01:12:35yahwah

01:12:38today

01:12:39without

01:12:40him

01:12:41no one

01:12:42knows

01:12:42yahwah's

01:12:43name

01:12:44no one

01:12:45knows

01:12:46what

01:12:46dode

01:12:47achieved

01:12:49no one

01:12:50knows

01:12:50the

01:12:51condition

01:12:51of the

01:12:52birth

01:12:53or the

01:12:54merits

01:12:54of the

01:12:54mickrey

01:12:57god's

01:12:58timeline

01:12:58is

01:12:59miscast

01:13:00by

01:13:00two

01:13:01centuries

01:13:03there

01:13:04would be

01:13:04no

01:13:04harvest

01:13:05on

01:13:05shibua

01:13:06or

01:13:07on

01:13:07teruah

01:13:07and

01:13:09no

01:13:09mortal

01:13:09remnant

01:13:10and

01:13:11thus

01:13:11no

01:13:11kaporum

01:13:12homecoming

01:13:13rather than

01:13:14returning

01:13:15to the

01:13:15garden

01:13:16the

01:13:16earth

01:13:16would

01:13:17cease

01:13:17to

01:13:17exist

01:13:19i'm

01:13:20not

01:13:20being

01:13:20melodramatic

01:13:21i'm

01:13:22just

01:13:22trying

01:13:23to

01:13:23keep

01:13:23it

01:13:23real

01:13:24you

01:13:25ought

01:13:25to

01:13:25draw

01:13:26close

01:13:27to

01:13:28the

01:13:28nephesh

01:13:30dispatched

01:13:31by

01:13:31yahwah

01:13:34the

01:13:35man

01:13:36who

01:13:36has

01:13:36favored

01:13:36you

01:13:37with

01:13:37his

01:13:37life

01:13:38doing

01:13:39so

01:13:40on

01:13:41numerous

01:13:41occasions

01:13:42regarding

01:13:44this

01:13:44ethan

01:13:45scribed

01:13:45an

01:13:46exclamation

01:13:46point

01:13:47he wrote

01:13:47yeesh

01:13:48so

01:13:50there

01:13:50it is

01:13:51stated

01:13:52and

01:13:53affirmed

01:13:53i

01:13:54yeesh

01:13:55took

01:13:57a

01:13:57stand

01:13:57to

01:13:59substantiate

01:14:00the

01:14:01very

01:14:01substance

01:14:02of

01:14:03our

01:14:03existence

01:14:06the

01:14:06cool

01:14:07voice

01:14:07of this

01:14:08mashal

01:14:08word

01:14:08picture

01:14:09is

01:14:09offering

01:14:10everything

01:14:10and

01:14:12he is

01:14:12asking

01:14:12nothing

01:14:14from you

01:14:14in

01:14:14return

01:14:16he

01:14:17does

01:14:17not

01:14:17want

01:14:17your

01:14:18donations

01:14:18or

01:14:19your

01:14:19allegiance

01:14:21just

01:14:22your

01:14:22respect

01:14:24respect

01:14:25that he

01:14:25has

01:14:26earned

01:14:28and

01:14:28if

01:14:29you

01:14:29do

01:14:30that

01:14:30very

01:14:30thing

01:14:32and

01:14:33listen

01:14:33to

01:14:33him

01:14:35he

01:14:36will

01:14:36take

01:14:36you

01:14:36home

01:14:37to

01:14:37god

01:14:40i

01:14:41thank

01:14:41you

01:14:41for

01:14:42being

01:14:42part

01:14:42of

01:14:42this

01:14:42program

01:14:43may

01:14:44y'all

01:14:44bless

01:14:44you

01:14:44all

01:14:45i

01:14:45look

01:14:45forward

01:14:46to

01:14:46speaking

01:14:46with

01:14:46you

01:14:48tomorrow

01:14:49good

01:14:50night

01:14:53hey

01:14:53there

01:14:53thanks

01:14:54for

01:14:54tuning

01:14:54in

01:14:55that

01:14:55was

01:14:55fetch

01:14:56gotta

01:14:56run

01:14:56now

01:14:57catch

01:14:57y'all

01:14:58on

01:14:58our

01:14:58next

01:14:58podcast

01:14:59you

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