Yada continues the Luminaries series by revealing how Yahowah embedded the prophecy of the Greater and Lesser Luminaries within Bare'shyth, identifying Dowd as the Gadowl Ma'owr and explaining the prophetic role of the Qatan Ma'owr through the Tree of Knowledge, the Tree of Lives, and Yahowah's plan for His Covenant Family. This in-depth presentation examines Adam and Chawah, the Garden of Eden, the purpose of free will, the Mow'edym, Noach, Chanowk, the seven spirits of Yahowah, and the fulfillment of prophecy while exposing the errors of Judaism, Christianity, Islam, religion, politics, and human tradition through the Towrah, Prophets, and Psalms. Building upon Yahowah's testimony, this study explains why mankind was allowed to fall, how individuals become trustworthy companions within the Covenant, and what it truly means to prepare for eternal life by listening to Yahowah, responding appropriately, and growing in knowledge, understanding, wisdom, and discernment.
00:00:00 ~ Intro ~ Verbatim
00:00:50 ~ “It is the first prophecy that Yahowah provided His people.”
00:05:50 ~ “This is the purpose of the etz Chaym and the etz Daath.”
00:23:47 ~ “God speaks through men and women of His choosing.”
00:34:02 ~ “Therefore, our journey isn't about seeking salvation. Instead, striving to be interesting and trustworthy.”
00:45:32 ~ “Where are you? Are you listening to Yahowah? Do you know His name? Do you know what He has conveyed?”
https://yadayah.com/
https://x.com/YadaCraig
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
Yahowah, Bareshyth, Dowd Luminary, Yada Choter, Mowedym, Etz Chaym, Etz Daath, Adam Chawah, Noach Covenant, Towrah Truth, Gan Eden, Chanowk
#Yahowah #Bareshyth #Dowd #Yada #Choter #Mowedym #EtzChaym #EtzDaath #GanEden #Towrah #Basics #vlog|luminaries|044
00:00:00 ~ Intro ~ Verbatim
00:00:50 ~ “It is the first prophecy that Yahowah provided His people.”
00:05:50 ~ “This is the purpose of the etz Chaym and the etz Daath.”
00:23:47 ~ “God speaks through men and women of His choosing.”
00:34:02 ~ “Therefore, our journey isn't about seeking salvation. Instead, striving to be interesting and trustworthy.”
00:45:32 ~ “Where are you? Are you listening to Yahowah? Do you know His name? Do you know what He has conveyed?”
https://yadayah.com/
https://x.com/YadaCraig
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
Yahowah, Bareshyth, Dowd Luminary, Yada Choter, Mowedym, Etz Chaym, Etz Daath, Adam Chawah, Noach Covenant, Towrah Truth, Gan Eden, Chanowk
#Yahowah #Bareshyth #Dowd #Yada #Choter #Mowedym #EtzChaym #EtzDaath #GanEden #Towrah #Basics #vlog|luminaries|044
Category
📚
LearningTranscript
00:00Come a little closer and lend me your ears.
00:03Don't worry, you keep yours while I keep mine.
00:07In each episode, we'll dig into the major stories, uncover the truth and retrieve gems from Yarda's blog.
00:15We'll discuss what's right, bark about what's wrong, wag our tails at the thrill of discovery and take you on
00:21adventures through the exciting world we live in today.
00:24So, fasten your curiosity leash and get ready.
00:31Right then, coming to you with another episode of the Yarda's blog on a blog, tomorrow's news disseminated today.
00:38Let's dive in.
00:40Well, welcome to the Yawa vlog.
00:42I'm your host, Craig Nguyen.
00:44We're back in the library studio and we're going to resume our series on the luminaries.
00:50It is the first prophecy that Yawa provided his people.
00:54It's found in the opening chapter of Barashith, which is known as Genesis.
00:58Genesis, and it is delivered on the fourth day of the creative epoch, where Yawa says that there are going
01:06to be two luminaries.
01:08And these two luminaries are going to be a gadol, which is the greater luminary, the older of the two.
01:17And a katan, a younger and lesser luminary.
01:23And these two, while both great from God's perspective, are going to be the signs for the moedim.
01:30The moedim are the annual meetings with God where we get to leave this 3D planet, three-dimensional planet we're
01:40on here on Earth and actually move into the seventh dimension and become like our maker.
01:48And so it is rather extraordinary that God infused his creative story with the prophecy of prophecies of these two
01:56individuals, the gadol and the katan mayor, the greater and lesser luminaries, which are also represented by the sun and
02:05the moon throughout prophecy.
02:07And they are identified as Dood, God's firstborn, the Messiah, the very son of God, and the chosen one, the
02:19former and returning king, our savior, who fulfilled Pesach, Matzah, and Mekoram.
02:24And his herald, a man known as the nacre, the observant foreigner, the choder, the stem off the main tree,
02:34the tree of knowledge.
02:38His name is Yada, and he is the one delivering this program to you.
02:43And therefore, it's appropriate for us to speak of these two luminaries and what God has to say about them.
02:50So we are now considering what God said initially, and we are in a story where God is acknowledging that
03:02he was fully cognizant and familiar with Yada.
03:07And this is as we moved out of the garden and into the story of Nowak.
03:18The text reads,
03:19It's because surely, by contrast, God, he is fully cognizant and totally familiar with Yada, knowing he recognizes that instead,
03:33truthfully,
03:34during the day of active consumption of considerable and evident tasting by you as mankind and from it and as
03:44a result of him,
03:46their eyes and perceptions, especially the vision of men,
03:51then they will be open to perceive such that they will be able to comprehend and decide.
03:59This is from Pakak.
04:01They will understand the insights and be able to respond appropriately and decisively.
04:07Then you will actually be at that time suitably similar and comparable to God, like Yada, knowing and observing and
04:19therefore comprehending good and that which is beneficial,
04:24productive, productive, pleasing, and correct, as well as bad, that which is wrong, disappointing, detrimental, hurtful, and malicious, especially distressful,
04:35because it is deeply troubling.
04:39That is from Tob and Ra.
04:41That's Barashith, Genesis 3.5.
04:45Likewise, the eyes being opened via Pakak are also depicted in the masculine plural.
04:53Therefore, rather than just Chahua's perceptions being enhanced,
04:57we discover that it is mankind who will one day come to understand,
05:04as it was also scribed in the perfect conjugation.
05:09It's a time-limited action.
05:11And since Pakak was also shaded in the nipple stem,
05:16those who come to comprehend will be able to determine their fate
05:21by processing the information and insights they will have gleaned from the tree of knowledge.
05:30The nipple has them carrying out and receiving the intent of this verb.
05:37Through the clever use of Hebrew grammar,
05:41we know that a time will come when you,
05:45which is again conveying mankind in the masculine plural,
05:50Haya will actually be Ka, suitably similar to God,
05:55for these select individuals to earn Yahweh's favor and trust.
06:01This is the purpose of the etz-chayam and the etz-diyath.
06:07That is the tree of lives and the tree of knowledge.
06:11Because as a result of the moedim of Pisach,
06:15of Matzah and Bakurim,
06:17we will become immortal, innocent,
06:20enriched, and empowered children of God.
06:23The moed of Shabuah brings the covenant family home.
06:29It also is the commencement date for the time of Jacob's troubles,
06:34and therefore it has a dual fulfillment.
06:37While Teruah, which also has a dual fulfillment,
06:40is the final gleaning of the covenant family,
06:46and also a restorative purging of the final remnant of their guilt,
06:53so that they can celebrate Dodd's arrival with Yahweh on Yom Kippuram,
06:59and then enter Gan Eden as the earth is restored
07:03to the conditions of the Garden of Eden on Sukkah.
07:07And through it all, this is what Yara has learned,
07:11and it makes it all possible for mankind to benefit
07:15from the fulfillment of the moedim,
07:19just as Yawa had foretold.
07:24Reaffirming this conclusion,
07:26the second iteration of Yara to know
07:29was also scribed in the participle form.
07:33And in that form, Yara is an actionable noun at this time.
07:40Furthermore, Yara conveyed in the construct form
07:44is bound to all things Tobe.
07:47Beneficial, pleasing, correct, and productive.
07:51And while that is a marvelous assessment,
07:54we are also aware that Yara will serve
07:57as the means to repudiate all that is raw,
08:02wrong, disappointing, detrimental, and malicious.
08:09By conveying this message this way
08:11with such prophetic precision,
08:14Yawa has given us a glimpse
08:16into his intellectual prowess.
08:20Satan was programmed to tell Chawa the truth,
08:23knowing that she wouldn't comprehend it
08:26and would respond inappropriately
08:29due to her own personal agenda.
08:31And by doing so, God helped us understand
08:36what the future holds in store for all of us.
08:43This would take time, of course, to figure out.
08:48And what we notice is an allocation
08:51of the very Ruach spirit of Yawa
08:53in addition to the Ruach providing chakma, intelligence,
08:59vena, understanding, etza,
09:01complete comprehension and counsel, and gaborah,
09:05as well as, in addition to,
09:08character and conviction, Yara, respect,
09:11and reverence for God.
09:14These are the spirits that are applicable
09:17to the Chodur to bring this message to you
09:20as they are delineated
09:21in the 11th chapter of Yahshia, Isaiah.
09:25But even with all of this,
09:28even then, it would take this man
09:31some 24 years of diligent study
09:36before he would pass this test
09:38and perceive these clues
09:42as they were intended.
09:44That's part of the growth process.
09:45That's how we learn.
09:46That's how we grow.
09:49Beyond speaking to us
09:51and laying out the future in the past,
09:56Yawa also had Hasatan,
09:59the adversary, press Chawa's buttons,
10:01playing into her delusions of grandeur.
10:04God presented all of this for us
10:07on this occasion,
10:09knowing that when prompted,
10:11well, we'd uncover the clues at long last,
10:15learn from them, and share them.
10:18For our comprehension to progress
10:21at this accelerated pace,
10:23it was time to support Yara
10:26with better, more mature,
10:28devoted, and rational individuals
10:30as we move from editing a library of books
10:34now to coalescing comprehension
10:38and communication,
10:40doing so in real time
10:41through this Yawa blog.
10:44The message is now being delivered
10:46in a manner that is most suitable
10:49for this moment
10:51and the immediate proximity
10:53of the fulfillment
10:54of the final moed,
10:57McRae.
11:00Unable to process
11:01what has been told,
11:05Chawa gave a curious glance
11:07towards the tree,
11:08just peeking at something
11:09she coveted,
11:11and with no rational enticement,
11:13she jumped at the chance
11:15to take what did not belong to her.
11:18Then the woman looked and saw
11:22that indeed Ha'etz the tree
11:25was beautiful and pleasing
11:27as a source of food to consume
11:31and to consider,
11:34and that indeed it was visually appealing
11:37and desirable,
11:37even eliciting cravings.
11:40So she coveted Ha'etz the tree
11:46to impart insights
11:47and inspire success
11:49and to convey understanding.
11:50Therefore, she grasped hold of it
11:52and seized its fruit
11:54from which she ate.
11:56Then she gave it to her man
11:58who was in a relationship with her
12:00and then he ate.
12:02You know, at this point,
12:03it's rather apparent
12:04that we have reentered the text
12:06at a place
12:10maybe months prior
12:12to where we left off
12:14on the text
12:15on Friday with Family Hour.
12:18And that happens.
12:20Sometimes we have
12:22the computers that just shut down
12:24and they try to reboot
12:25and we look at the last place
12:26we thought we were
12:27and we engage the best we can.
12:31As I shared with you previously
12:34in our vlog on the vlog today,
12:37it was a really tough weekend for me.
12:42Passing a kidney stone
12:43was quite the experience.
12:45And while the moment that it's over
12:49is so unbelievably wonderful
12:53by comparison to that sharp pain,
12:56you don't go from it
12:59to being all better.
13:01And immediately,
13:03it takes a little while
13:05for the body to recover.
13:06So my mind isn't quite as keen either.
13:10So we'll continue
13:11and this review
13:14will serve as a refresher
13:16of where we once were in the garden.
13:18And then we'll rejoin again tomorrow
13:21as we pursue luminaries
13:23back at our present place,
13:26which is in the Teba
13:29with Noach and Shem
13:31and their wives.
13:33But for now,
13:35it doesn't do any harm
13:36for us to remind everyone
13:39as to what took place in the garden
13:41and what their response was to it.
13:44It's a wonderful learning experience.
13:47So it was as if,
13:51as we continue,
13:52the man had learned nothing.
13:55He showed no appreciation
13:57for what Yahweh had shared with him.
14:00He had more to eat
14:01than could be imagined.
14:03And yet, without hesitation
14:04or a second thought,
14:06he took the one thing
14:08that God had advised him against
14:11as a companion,
14:13a friend,
14:14especially a son.
14:17Adam was a clunker
14:19at present.
14:21He had the attention span
14:23of a goldfish
14:24swimming in a bowl
14:25and the depth of character
14:27to match.
14:30That's why the Eden experiment
14:32did not prevail.
14:34Quite frankly,
14:36other than
14:37to bat her eyes
14:40and stand there
14:40wearing little more
14:41than an alluring smile,
14:44Chawa didn't go out of her way
14:46to entice Adam.
14:49She offered him something
14:50he should not have accepted
14:52and he devoured it
14:54as if he had never known God.
14:57He demonstrated that
14:59at least at this moment,
15:01he could not be trusted.
15:04He also offered us
15:06a harbinger of
15:07the Bathsheba affair
15:10right down
15:12to the same wardrobe
15:14and elicit offer
15:16at which
15:17he did not hesitate.
15:20By ascribing
15:22the imperfect
15:23conjugation
15:24to Ra'ah,
15:26she perceived
15:27we know
15:29that the woman's craving
15:30commenced
15:31in advance
15:32of this meeting
15:33and clearly
15:35what she coveted
15:36was to elevate
15:38her status
15:38to that of goddess
15:40by misappropriating
15:41what
15:42Ha-Ets-Dyath,
15:43the tree of knowledge,
15:45had offered.
15:47And like the covetous woman
15:48leading
15:49the mother goddess cult
15:51that has been so annoying,
15:52she immediately
15:54solicited a partner
15:55in her crime.
15:57So the two eyes
16:00were able
16:02to see.
16:04Then
16:05as men,
16:06it's a masculine plural,
16:08they recognized
16:09as a result
16:11their nakedness
16:13and exposure
16:14and they became
16:15clever
16:17and shrewd.
16:19That's
16:20I-ROM.
16:23That means
16:25their craftiness
16:26and their cleverness
16:27had
16:28bared all
16:29such that
16:30they were
16:31subtle
16:32and elusive
16:33without
16:34adequate
16:35protection.
16:36It's from
16:37a ROM,
16:38which means
16:38they had
16:39become cunning
16:41and devious.
16:43It was
16:44them
16:45in this case
16:46was rendered
16:47in the masculine plural,
16:49which is why
16:50I noted it
16:51as such.
16:52Then
16:53they lay
16:53hold of
16:54an ascending
16:56shoot
16:56or twig
16:57and
16:57elé,
16:58a rising
17:00stem
17:01or uplifted
17:02sucker.
17:03It's
17:03from
17:04Allah
17:05to rise
17:06of
17:07a fig
17:07and it's
17:08a word
17:09ta'ina
17:10means
17:11for an
17:12opportune
17:13occasion
17:14and
17:15it often
17:16speaks of
17:17copulation.
17:19And
17:20they
17:20prepared
17:21acting
17:22and engaging
17:22to form
17:23for
17:24themselves
17:25a girdle,
17:26a chagora,
17:28a belt
17:28or sash
17:29from chag.
17:30What they were
17:31really getting ready
17:32to do
17:32was party
17:33hearty.
17:34Chag means to
17:35party,
17:35to celebrate.
17:38that's
17:39Barashith 3.7.
17:41It had its share
17:42of innuendo
17:43and double
17:44entendre if you
17:46got the drift.
17:48They had
17:49exposed themselves
17:49and had shown
17:50that they were
17:51millennia
17:53away from
17:55acquiring the
17:56understanding
17:57needed to
17:58return to God.
17:59clearly a
18:00handful of
18:01fruit was
18:02nowhere near
18:03what the
18:04tree of
18:05knowledge
18:05would
18:05eventually
18:06become.
18:07And so
18:07they were
18:08inadequately
18:09nourished.
18:10You always say
18:10a little
18:11knowledge
18:11is dangerous.
18:13Here's the
18:13first evidence
18:14of that.
18:17After all,
18:18the tree of
18:18knowledge
18:18is the
18:19choder.
18:20But the
18:20best they
18:21could do
18:21by comparison
18:23was to
18:23play with
18:24sticks.
18:24And even
18:25that may
18:26be too
18:27favorable
18:27an
18:28interpretation
18:28of the
18:30actual
18:30root of
18:31each of
18:32the words
18:32found in
18:33that
18:33narrative.
18:35Well,
18:36I recognize
18:36that Tafar
18:37is typically
18:38rendered
18:38sued
18:39together.
18:40They had
18:41neither
18:41thread nor
18:42needles.
18:43They had
18:43shown no
18:44previous
18:44ingenuity
18:45and neither
18:45stems nor
18:46twigs
18:47can be
18:47stitched.
18:49Used only
18:50this once
18:51and in
18:53all of
18:53the
18:53inspired
18:54text.
18:55Of course,
18:55it appears
18:55in Job,
18:57Ecclesiastes,
18:57and Ezekiel,
18:59but there's
19:00no indication
19:00any one of
19:01them was
19:01inspired by
19:02God.
19:04And so
19:05in Ezekiel,
19:06we know,
19:06was actually
19:07written on
19:08behalf of
19:08Hasatan.
19:10Tafar is
19:11related to
19:12tapas,
19:13which is
19:13quite common
19:14and means
19:15to take
19:16hold and
19:17to handle.
19:19So what
19:21were they
19:21grasping
19:22and handling?
19:23you ask.
19:24Well,
19:25as for
19:25LA,
19:26since it
19:27was scribed
19:28identically to
19:29Allah and
19:30it means to
19:31rise,
19:32it is likely
19:34addressing a
19:35ascending
19:36shoot,
19:37an elevated
19:38sucker,
19:39a rising
19:40stem.
19:41And that
19:42would make
19:43this either
19:43a joke
19:44or an
19:45indication
19:45that they
19:46were more
19:47carnal
19:47than
19:48cerebral.
19:51This
19:51possibility
19:52exists
19:53because
19:53ta'ina
19:54also conveys
19:55sexual
19:56drive and
19:57copulation,
19:58giving new
19:59meaning to
20:00the sucker
20:00that was
20:01rising.
20:02It is from
20:03ana,
20:03which is
20:04to meet
20:05and to
20:05greet at
20:06an opportune
20:07moment.
20:07So once
20:08again,
20:09you can
20:09make of
20:10this what
20:10you will.
20:11I'm just
20:12the messenger.
20:13But if
20:14we were
20:14to be
20:15literal
20:15with this
20:16phrasing,
20:17it reads,
20:18then she
20:19lay hold
20:20of the
20:20rising
20:21sucker
20:21and
20:22copulated
20:23at the
20:24opportunity.
20:26Moreover,
20:27there was
20:27no indication
20:28that the
20:29conclusion
20:30helps because
20:31kagora
20:32is a
20:33small belt,
20:34a sash,
20:35or girdle,
20:35but it's
20:37from chag,
20:38which is
20:39a verb
20:40and a noun,
20:41and chag
20:42is prolific
20:43in the
20:44text,
20:44and it's
20:45to party,
20:47to celebrate.
20:51Then,
20:52with ongoing
20:53implications
20:54over time,
20:55they actually
20:55heard that
20:56which pertains
20:57to the
20:58cold voice
20:59of Yahweh
21:00Almighty,
21:01as he
21:02independently
21:02and on
21:03his own
21:04initiative,
21:05affected
21:06by,
21:07not affected
21:08by any
21:09other influences,
21:10was traveling
21:11about,
21:13pursuant
21:14to
21:15Ha-Gon,
21:16the enclosed
21:16and sheltered
21:18garden,
21:19concerning
21:20the Ruach
21:21spirit
21:23of this
21:24day.
21:25Therefore,
21:25the man
21:27and his
21:27woman
21:28withdrew
21:28as he
21:30moved away
21:31by himself,
21:31no longer
21:32assisted,
21:33no longer
21:34influenced,
21:35or helped
21:37by anyone.
21:39Chapa.
21:41He decided
21:42to retreat
21:43and leave
21:44by himself.
21:46This was
21:47scribed in
21:48the
21:48Hippaele,
21:48imperfect,
21:49third-person,
21:50masculine,
21:50singular,
21:51which means
21:51he did this
21:53on his own
21:53recognizance,
21:55doing so
21:57from the
21:58very presence
21:58of Yahweh.
22:03His
22:03almighty
22:04God
22:04in the
22:05midst
22:06of the
22:06Gan,
22:07the
22:07sheltered
22:08gardens,
22:09that's
22:10tree.
22:11He
22:12wasn't
22:13running
22:13from
22:15God
22:16in
22:16an
22:17innocuous
22:18place,
22:19no.
22:20Dude
22:20was sitting
22:21in the
22:21middle of
22:21the tree
22:22of knowledge,
22:24gobbling
22:24down fruit
22:25as fast
22:25as he
22:26could
22:26stuff
22:26his
22:27mouth.
22:28Of all
22:29the
22:30places,
22:31there was
22:32no worse
22:32place
22:32for him
22:33to be.
22:34That was
22:34Barashith,
22:35Genesis 3.8.
22:37Well,
22:38there was a
22:38lot to
22:38unpack here,
22:39and of
22:39course,
22:40we've been
22:40over this
22:40material
22:41before,
22:41but it
22:42is such
22:42an
22:43interesting
22:43story
22:44that
22:44delivers
22:45a myriad
22:46of insights
22:48that are
22:48previously
22:49unheralded
22:50and benefit
22:51our
22:52understanding.
22:52It's
22:53worth the
22:53review.
22:55And
22:56now we
22:57become
22:57aware
22:58of
22:59what's
22:59actually
23:00occurring
23:01and why
23:02everyone
23:03is behaving
23:04as God
23:05is
23:05depicting
23:06them
23:07in this
23:08story.
23:09After
23:10we've
23:10had the
23:11characters
23:11described
23:12and have
23:13watched
23:13them
23:14interact,
23:16we are
23:17introduced
23:18to yet
23:18another
23:19attribute
23:19of God's
23:20solution
23:21to having
23:22been
23:22unimpressed
23:23by his
23:24firstborn
23:24in the
23:25garden,
23:26his
23:27coal
23:28voice.
23:30He would
23:31deploy his
23:32coal voice
23:33to rectify
23:34this situation
23:36over and
23:38over and
23:39over and
23:40over and
23:41over and
23:41over again.
23:45God speaks
23:47through men
23:47and women
23:48of his
23:48choosing
23:49and there
23:50is a
23:50man,
23:51one man
23:52that is
23:53most
23:53noted
23:54to be
23:56the
23:56whole
23:56voice
23:57of God
23:59serving him
24:00in this
24:00way
24:01through
24:01the
24:01ages
24:02and
24:03primarily
24:03on behalf
24:04of this
24:05man.
24:08the
24:09descriptive
24:09title
24:10belongs
24:11to
24:12the
24:12Atama,
24:14the
24:14bloody
24:15red
24:15man
24:16of the
24:16earth.
24:17He is
24:18Yada,
24:19the one
24:20who knows.
24:22He is
24:23the
24:23very
24:24Etz
24:25Dayath,
24:26the tree
24:28of knowledge,
24:29and serves
24:30as the
24:31Bashar
24:31Herald.
24:36Well,
24:36it wasn't
24:37the man
24:38and woman
24:38who were
24:39listening,
24:40something we
24:41can deduce
24:42by the
24:43realization
24:44that Shama
24:45was presented
24:46in the
24:47masculine
24:48plural and
24:48therefore
24:49addressing the
24:49men of
24:50another
24:51millennia.
24:53Nevertheless,
24:54by having
24:54devoured some
24:55of his
24:55fruit,
24:56the first
24:57Neshamah
24:58man and
24:59woman,
25:00man and
25:01woman with
25:01a
25:02conscience,
25:03would now
25:04have been
25:05somewhat
25:05familiar with
25:06what Yada
25:07would come
25:09to represent
25:10if it
25:11only was
25:12one billionth
25:13of what
25:14he would
25:14ultimately
25:15know.
25:16His
25:17cold voice
25:18should have
25:19shattered
25:20their illusions
25:22just as
25:23he would
25:24the delusions
25:25of the
25:26religious,
25:27political,
25:28and
25:28conspiratorialists
25:29to follow
25:31in time.
25:32This is
25:33the very
25:34same
25:35call
25:35that
25:36Yahweh
25:37explained
25:38through the
25:38prophet
25:39Yahshiah,
25:40Isaiah,
25:41who would
25:42call out
25:43in the
25:44wilderness
25:44to prepare
25:45the way
25:46for Yahweh's
25:48return
25:48and Doe's
25:49return,
25:50clearing the
25:51obstacles
25:52that have
25:53been strewed
25:54in the
25:55path
25:55by the
25:56religious.
25:57Additionally,
25:59based upon
25:59the Torah,
26:01we know
26:02that God
26:02is committed
26:03to speaking
26:05through men
26:06and not
26:08directly
26:09to mankind.
26:12As for
26:13other
26:14interpretations
26:16that they
26:17heard the
26:18sound of
26:19the Lord
26:20God
26:20walking,
26:22may I
26:22remind you
26:23that Yahweh
26:24has already
26:25expressly
26:26stated
26:26that he
26:28appeared
26:29all,
26:30which means
26:31above
26:31the man,
26:33not beside
26:34him.
26:35Cole is
26:36properly
26:36defined as
26:38voice
26:38four times
26:40more often
26:41than it
26:43is rendered
26:43sound.
26:45And since
26:46Yahweh
26:47is a
26:48seven-dimensional
26:50being,
26:51should he
26:52want to
26:52interact
26:53act with
26:53a man
26:55and present
26:56himself as
26:57human with
26:58legs,
26:59feet,
27:00conveying the
27:01sound of
27:01footsteps over
27:02broken branches,
27:04the most he
27:05could do would
27:06be to project
27:07his nefesh soul
27:08into a
27:10physical form
27:12for the
27:13occasion.
27:13But we're told
27:14this was about
27:15the ruach,
27:16which is the
27:17spirit of the
27:18day,
27:18not a
27:19projection of
27:20Yahweh's soul.
27:22And had that
27:23been the case
27:23here,
27:24he would have
27:25depicted his
27:26presence using
27:27ish as an
27:29individual,
27:31not ruach,
27:32something we
27:34have not seen
27:35anywhere in
27:37this entire
27:38narrative.
27:40Instead,
27:41we're told
27:41that this
27:42day pertains
27:45to the
27:45ruach,
27:46to the
27:46spirit of
27:47Yahweh,
27:48something men
27:49have corrupted
27:50in their
27:52perversions of
27:53this text as
27:54to the cool
27:55of the day.
27:56How stupid
27:57can you be?
27:59This is to
28:00say that it
28:00was correct to
28:01conclude that
28:02God was
28:03speaking to
28:03and observing
28:04this man as
28:06if he were
28:07a pet in a
28:08cage,
28:09swimming around
28:09akin to a
28:10goldfish in a
28:11bowl.
28:13Although,
28:14to be fair,
28:16given another
28:17opportunity,
28:18this same
28:19man would
28:20be sailing
28:21the high
28:22seas above
28:24all others
28:25ever conceived.
28:26Affirming
28:27this realization
28:28regarding
28:29Yahweh,
28:29while halakh
28:30can be
28:32conveyed as
28:33walking,
28:33it is
28:35correctly
28:35translated
28:36coming and
28:37going,
28:37moving about,
28:38and traveling
28:39three times
28:41more often
28:42than it is
28:44presented
28:44as walking.
28:46therefore,
28:47Yahweh is
28:48continuing to
28:49use this
28:50narrative to
28:52advance his
28:52solution to
28:53his lack of
28:54interest in
28:55the uneducated,
28:58inexperienced,
29:00unproductive,
29:02undisciplined,
29:03unmotivated,
29:05irresponsible,
29:06and self-entitled
29:08man.
29:10Yah's tree
29:11would have
29:11a voice,
29:12yada,
29:13Yahweh,
29:14and ultimately
29:16it would be
29:17spoken throughout
29:18the Yahweh
29:19blog.
29:21Well,
29:21should you
29:22disagree,
29:23of course,
29:23that's your
29:23prerogative,
29:24but be aware
29:25over the past
29:263,000 years,
29:27no one
29:28has known
29:30Yahweh
29:30better,
29:31nor has
29:31spoken more
29:32accurately
29:34of him
29:35or for
29:36him.
29:38Even here,
29:39I'm the
29:39first to
29:40identify
29:40Dode with
29:41Adam and
29:43the tree
29:43of lives,
29:44which was
29:45predicated
29:47upon God's
29:48firstborn
29:49fulfilling
29:49Passover.
29:53Therefore,
29:54pursuant to
29:54all of this,
29:55by properly
29:56reflecting the
29:57sun's brilliance,
29:58I became
30:00the tree
30:01of knowledge,
30:01the first
30:02to lead
30:03the world
30:04back to
30:04the etz
30:05chayam,
30:07the tree
30:08of lives.
30:10This is
30:11something
30:12Yahweh
30:12understood,
30:14but even
30:15the prophet
30:17Zachariah
30:18could not
30:18grasp it
30:19as he
30:21pondered
30:21the implications
30:22of those
30:23two trees
30:24flanking
30:24the menorah,
30:26one next
30:27to the
30:28lights
30:28representing
30:29the first
30:29three
30:30and the
30:32other
30:32rooted
30:32alongside
30:33the
30:34fall
30:34Moedim.
30:36As a
30:37result,
30:37I am the
30:38first to
30:38demonstrate
30:39that the
30:40chodr
30:41Yahweh
30:42foretold
30:43through
30:43Yahshaya
30:44in the
30:4411th
30:45chapter,
30:45devoting
30:46the entire
30:46chapter
30:47to this
30:48stem
30:49off the
30:49main
30:49branch,
30:51that he
30:51is indeed
30:52the
30:52etz
30:52dayath.
30:54He is
30:55all things
30:55pertaining.
30:57to the
30:57tree
30:58of
30:59knowledge.
31:01And that
31:02is a
31:02result of
31:03the
31:03seven
31:03spirits
31:03of
31:04Yahweh,
31:04the
31:05Ruach
31:05of
31:06Yahweh.
31:08That,
31:09in and of
31:10itself,
31:11is among
31:12the greatest
31:13discoveries
31:13of our
31:14age,
31:16destroying
31:17all of
31:18the absurd
31:20messianic
31:21connotations
31:22that are
31:23promoted
31:24within
31:25Judaism,
31:26Christianity,
31:28and Islam.
31:32And that's
31:33just the
31:33low-hanging
31:34fruit,
31:35because I'm
31:36also the
31:36first to
31:37determine
31:37that Yahweh
31:39caused
31:39the fall
31:41of man,
31:41with this
31:42man being
31:44his firstborn,
31:45that is,
31:45Adam.
31:46Climbing higher
31:47in that tree,
31:48I shared how
31:49God arranged
31:49man's
31:51ouster from
31:51the garden,
31:52the first
31:53to explain
31:54that it
31:55was God
31:55that caused
31:56the fall
31:56of man.
31:57With
31:58woman,
31:59after billions
32:00of iterations,
32:00this would
32:01eventually
32:02evolve
32:02towards
32:03the
32:04desired
32:05result,
32:06and
32:06remarkably,
32:07with this
32:08man
32:09getting his
32:10act together
32:11and playing
32:12the starring
32:13role,
32:14a man
32:15that in
32:17his life
32:18as
32:18Doad,
32:19the
32:19shepherd
32:20boy
32:20who
32:20became
32:21king,
32:22he
32:23did very
32:25poorly
32:26with
32:27women,
32:28and women
32:29were actually
32:30his downfall,
32:32just as
32:33was the
32:33case here
32:34with Adam
32:35and Chawo.
32:36But we
32:37would resolve
32:38that
32:40resoundingly
32:42so it
32:43will be
32:44with a
32:44beautiful
32:45and brilliant
32:45bride.
32:47that Doad
32:48will be
32:48remarried
32:49upon his
32:49return,
32:51which is
32:51the purpose
32:52of the
32:53fifth
32:53chapter
32:55of
32:57Bamidbar
32:58numbers.
33:00Now,
33:01climbing to
33:02the top
33:02of that
33:02tree,
33:03I explained
33:03that our
33:05time out
33:05of and
33:07then back
33:07to the
33:08garden,
33:08over
33:096,000
33:10years,
33:11that it
33:11is all
33:12transpired
33:13for a
33:13singular
33:14purpose.
33:16This is an
33:17opportunity for
33:18some men
33:19and women
33:19to become
33:21sufficiently
33:22interesting
33:23and reliable
33:24that Yawa
33:25can be
33:27confident in
33:28removing those
33:29individuals from
33:30the Gan,
33:32the sheltered
33:33enclosure that is
33:34our planet.
33:36And then
33:36from the
33:38earth,
33:40enveloping us
33:41in energy
33:41and light,
33:43allow some
33:45of us free
33:47to reign
33:48throughout the
33:49universe,
33:50as well as
33:51giving us
33:52access to
33:54Shamaim,
33:55to God's
33:56presence
33:56in the
33:58seventh
33:58dimension.
34:01Therefore,
34:02our journey
34:03isn't about
34:03seeking
34:05salvation.
34:06Instead,
34:08striving to be
34:09interesting and
34:10trustworthy.
34:11For this to
34:12occur,
34:13God would
34:14have to give
34:15us the
34:16time and
34:17the space
34:18to learn
34:18and grow,
34:19to experience
34:21life and
34:22death,
34:23to accomplish
34:24something
34:25worthwhile,
34:26to fall
34:27and get
34:29up again,
34:31to err
34:33and to
34:34learn from
34:35it,
34:36to show
34:38that we
34:38are worthy
34:39of his
34:39attention and
34:41that we
34:41can be
34:42trusted to
34:44follow his
34:44instructions.
34:46So,
34:47indeed,
34:47there would
34:48eventually be
34:49those willing
34:50to listen
34:51and engage
34:52appropriately.
34:53They would
34:54consume this
34:56fruit from
34:57this tree
34:58and become
34:59family.
35:03The initial
35:04exemplar of
35:05the proper
35:06way was
35:07Chanuk,
35:09followed by
35:10Noach,
35:12both of
35:13whom walked
35:15independently
35:16with God,
35:19and both of
35:20whom are
35:21the same
35:22soul.
35:22people.
35:24This is
35:25why both
35:26men,
35:27one soul,
35:29were unaffected
35:31by the
35:31fallen
35:32Nephalim,
35:34achieving
35:35this distinction
35:36by listening
35:37to what
35:38Yahweh had
35:38to say
35:39and then
35:39doing
35:40as he
35:41had asked.
35:42And with
35:43Noach
35:44and Shem,
35:45this would
35:45serve as
35:46a sign
35:47of the
35:48covenant
35:49made
35:50apparent
35:51by the
35:52seven
35:52colors
35:52of the
35:53rainbow
35:53as they
35:55bulk
35:55through
35:56the
35:56stormy
35:57clouds.
36:00The
36:00eight
36:01souls
36:01aboard
36:02the
36:02Teba
36:02were also
36:04symbolic
36:05of the
36:05eight
36:06epochs
36:06of
36:07mankind's
36:09great
36:10adventure.
36:11It would
36:12take six
36:13millennia for
36:13enough of
36:14us to
36:14become
36:15sufficiently
36:16interesting
36:17to justify
36:18reopening
36:19the
36:20gan,
36:20the
36:20protective
36:21enclosure.
36:22But
36:23the
36:24situation
36:24would be
36:25different
36:25next
36:26time
36:26as the
36:28seventh
36:28millennium
36:29is
36:30the
36:31remnant's
36:32opportunity
36:33to finally
36:34get it
36:35right.
36:36For the
36:36tree of
36:37knowledge
36:37and the
36:38eight
36:39harvesting
36:39and sharing
36:40its fruit
36:41all around
36:41him
36:43to properly
36:44equip
36:44these
36:45fortunate
36:46mortals
36:46for the
36:47greatest
36:47opportunity
36:48of all.
36:49And that
36:50is when
36:51beginning
36:51on the
36:52eighth
36:52day of
36:53Sukkah
36:53shelters
36:53those who
36:55have made
36:55a contribution
36:56those who
36:57have proven
36:58that they
36:59can be
36:59trusted
37:00and who
37:02have become
37:02interesting
37:03by learning
37:04will be
37:05emancipated
37:07free to
37:08explore the
37:08cosmos
37:09with our
37:09creator
37:10in a
37:11fashion that
37:11is mutually
37:12beneficial
37:14because we
37:15can be
37:15trusted
37:16because we
37:17are
37:17interesting
37:19at long
37:20last.
37:22As a
37:23result,
37:24now you
37:24know why
37:25my
37:25collaboration
37:26with
37:27Yawa
37:29would play
37:30out over
37:3032 years
37:33and then
37:33eight years
37:34and why
37:35it would
37:36require so
37:37much effort
37:37already
37:38100,000
37:40hours and
37:41counting.
37:42I would
37:43have to
37:44demonstrate
37:44the level
37:45of devotion
37:46required to
37:47prove that
37:48men could
37:49be trusted
37:50and that
37:51we would
37:52work as
37:52intended.
37:54And in
37:54the process
37:55I would
37:56be tripped
37:57up on
37:57occasion and
37:58would make
37:58some mistakes
37:59all to show
38:01that I could
38:01dust myself
38:02off, correct
38:03the record
38:03and grow
38:04from there
38:05as you
38:07should be
38:07able to do
38:08as well.
38:10God
38:11wanted
38:11someone to
38:12affirm that
38:13by listening
38:13to him
38:14and engaging
38:16accordingly
38:17we were
38:18capable.
38:21We could
38:22learn
38:22but would
38:24be required
38:25of us to
38:26be enriched
38:27and empowered
38:28and enabled
38:29and emancipated
38:30by him
38:31and then
38:32he would
38:34trust us
38:35to explore
38:36the universe
38:36with him.
38:40So yes
38:42the Chodur
38:43would have
38:43roots
38:43then and
38:45now
38:45branching out
38:46and bearing
38:47fruit
38:47and he
38:49would compose
38:50a sign
38:52and he
38:52would have
38:53a voice
38:54thanks to
38:55the spirit
38:56of this day.
38:59All the
38:59while
39:00the partnership
39:01between the
39:02trees
39:02love
39:03and
39:04respect
39:05shared
39:06between
39:06the
39:06etz
39:07chayam
39:08and the
39:08etz
39:09diath
39:10it endures
39:12and it
39:13will last
39:13forever
39:14their branches
39:17intertwined
39:19while
39:20Noah would
39:21point
39:21the way
39:23and Abraham
39:24would be
39:25shown
39:25the way
39:26while
39:27Moshe
39:28would
39:29explain
39:29the way
39:32it would
39:33be the
39:33fruit
39:33of
39:34dode
39:34and
39:35of
39:35yada
39:36that
39:37would
39:37nourish
39:37those
39:38along
39:39the way
39:42it is
39:43why
39:43they are
39:44the
39:44gadol
39:44and
39:45katan
39:46mayor
39:50the
39:50fruit
39:50of these
39:51luminaries
39:52the
39:53trees
39:54that
39:54they
39:55represent
39:57is of
39:58the
39:58covenant
39:59family
39:59and
40:01Yahweh
40:01decides
40:02who
40:02has
40:02access
40:03to
40:03them
40:05and
40:05so
40:06I
40:06would
40:06ask
40:07you
40:07how
40:08do
40:08you
40:08like
40:08them
40:09apples
40:11collectively
40:12what I
40:13have
40:13just
40:14shared
40:14with
40:15you
40:15is
40:17quite
40:17frankly
40:17the
40:18pinnacle
40:18of
40:18human
40:19understanding
40:20pursuant
40:20to
40:20God
40:22the
40:23very
40:23reason
40:23for
40:24life
40:25the
40:26essence
40:26of
40:27our
40:27existence
40:29now
40:29you
40:30can
40:30do
40:30with
40:30this
40:30as
40:31you
40:31may
40:34for
40:35reasons
40:35of
40:36God's
40:36choosing
40:38I
40:38was
40:38afforded
40:39the
40:39opportunity
40:40to
40:40support
40:41his
40:41firstborn
40:42son
40:42through
40:43life's
40:44challenges
40:44and
40:45then
40:45stand
40:46up
40:46for
40:46him
40:47by
40:48opposing
40:49those
40:49who
40:49would
40:49disparage
40:50and
40:50denigrate
40:51him
40:51and
40:52that
40:52would
40:52include
40:53every
40:54practitioner
40:54of
40:55Judaism
40:55Christianity
40:56and
40:58Islam
40:58on
41:00this
41:00occasion
41:01that
41:02entails
41:03reintroducing
41:04the world
41:05to all
41:05Doad
41:06has
41:07achieved
41:07and to
41:09heralding
41:09the
41:09realization
41:10that
41:10he
41:10will
41:11soon
41:11return
41:12and
41:14he
41:14will
41:14be
41:14king
41:16and
41:17while
41:17that's
41:17good
41:17the
41:18job
41:18entails
41:19condemning
41:21the
41:21mess
41:22men
41:22have
41:23made
41:23by
41:25necessity
41:25I
41:26must
41:26tell
41:26the
41:27world
41:27that
41:27Jesus
41:28never
41:29existed
41:32Allah
41:33isn't
41:33God
41:35there
41:36is
41:36no
41:36Hashem
41:39Marxists
41:40and
41:41Magus
41:42are
41:43both
41:43wrong
41:44and
41:45that
41:46the
41:46current
41:46POTUS
41:47is
41:48actually
41:48satanic
41:52the
41:53earth
41:53is
41:53spiraling
41:54out
41:54of
41:54control
41:56such
41:57that
41:57the
41:58next
41:58seven
41:59years
41:59are
42:00going
42:00to
42:00be
42:00catastrophic
42:02and
42:03standing
42:03up
42:04against
42:04it
42:04all
42:06weathering
42:06the
42:07storm
42:08is
42:09the
42:09tree
42:09of
42:10knowledge
42:11of
42:12both
42:12good
42:12and
42:14of
42:14bad
42:15so
42:16moving
42:16deeper
42:17into
42:17the
42:18preceding
42:18narrative
42:19while the
42:19story
42:20depicts
42:20Adam
42:20and
42:21Chava
42:21together
42:23it's
42:23the
42:24man
42:24who
42:25is
42:25shown
42:25Chava
42:27he's
42:28the
42:28one
42:28who
42:28is
42:29withdrawing
42:29from
42:29God
42:31because
42:31it
42:32was
42:32scribed
42:33in
42:33the
42:33third
42:33person
42:34masculine
42:35singular
42:37further
42:37since
42:38Chava
42:38was
42:38modified
42:39by
42:39the
42:40hit
42:40pale
42:40stem
42:42Adam
42:43is
42:43acknowledging
42:44that
42:44he
42:44no
42:44longer
42:47is
42:47being
42:48assisted
42:48by
42:49Chava
42:50who
42:50was
42:50there
42:50to
42:51work
42:52with
42:52him
42:52to
42:53serve
42:53him
42:55and
42:55unfortunately
42:56he is
42:56no
42:56longer
42:57influenced
42:57by
42:58Yahweh
43:00this
43:01would
43:01happen
43:02again
43:02to
43:03him
43:03a
43:04number
43:04of
43:05times
43:05during
43:05his
43:06life
43:07as
43:07the
43:07shepherd
43:07boy
43:08who
43:08became
43:08king
43:10this
43:11also
43:11suggests
43:12that
43:12he
43:13Chava
43:14decided
43:15to
43:16leave
43:16on
43:16his
43:16own
43:17accord
43:19the
43:20parting
43:21was
43:21mutual
43:23all
43:24of
43:24this
43:24brings
43:25us
43:25back
43:26to
43:26the
43:26tree
43:27which
43:28remains
43:29masculine
43:31and
43:32singular
43:33the
43:33text
43:34does
43:34not
43:34say
43:34that
43:35the
43:35man
43:35was
43:35hiding
43:36among
43:36the
43:37trees
43:37he
43:38was
43:39bah
43:40tewek
43:40in
43:41the
43:41midst
43:42of
43:43one
43:43tree
43:44in
43:44the
43:44gan
43:46it
43:47was
43:47the
43:47one
43:47he
43:47coveted
43:49apparently
43:49trying
43:50to
43:50consume
43:50as
43:50much
43:51of
43:51it
43:51as
43:51he
43:51could
43:52prior
43:53to
43:53being
43:53escorted
43:54out
43:54of
43:54the
43:54garden
43:56and
43:56there
43:57would
43:57be
43:57a
43:57time
43:57for
43:57that
43:58as
43:58well
43:59therefore
44:00while
44:01chawa
44:01was
44:01the
44:02first
44:02to
44:02bite
44:03wanting
44:04to
44:04be
44:04a
44:05mother
44:05goddess
44:05god's
44:07firstborn
44:07was
44:09anything
44:09but
44:10an
44:10innocent
44:10bystander
44:13we're
44:14also
44:14reminded
44:14of
44:15what
44:16this
44:16tree
44:17represents
44:19its
44:20purpose
44:20was
44:22to
44:22etsa
44:22provide
44:24counsel
44:24and
44:24advice
44:25through
44:25diligence
44:26and
44:26effort
44:26on
44:27the
44:27entirety
44:28of
44:28the
44:28plan
44:28ultimately
44:29framing
44:30the
44:30issues
44:31god
44:31once
44:32understood
44:33in
44:34the
44:34process
44:35man
44:36would
44:36learn
44:36he
44:38would
44:38eventually
44:38grow
44:39one
44:40day
44:40he
44:41would
44:41develop
44:41a
44:41backbone
44:42while
44:43overcoming
44:43challenges
44:44all to
44:46ultimately
44:46offer
44:47the
44:47proper
44:48response
44:50it
44:51would
44:51be
44:51painful
44:51at
44:52times
44:52and
44:53he
44:53would
44:53trip
44:54and
44:54fall
44:54to
44:56demonstrate
44:56the
44:57resolve
44:57to
44:58rise
44:58again
44:58risking
45:00being
45:00shut
45:00out
45:01because
45:01well
45:02his
45:03message
45:03would
45:04be
45:04an
45:04open
45:05defiance
45:05of
45:05the
45:06schemes
45:06proposed
45:07by
45:07those
45:08deemed
45:09authorized
45:12still
45:13in
45:14Eden
45:14we
45:15hear
45:15Yahweh
45:16who
45:17is
45:17god
45:17called
45:19out
45:19issuing
45:21an
45:21invitation
45:21to
45:22read
45:23and
45:23recite
45:24from
45:24Kara
45:24to
45:26the
45:26man
45:28and
45:29he
45:29said
45:29to
45:29him
45:31where
45:32are
45:32you
45:34and
45:35I
45:35would
45:35ask
45:35the
45:36same
45:36question
45:38where
45:39are
45:40you
45:44are
45:44you
45:45listening
45:45to
45:45Yahweh
45:46do
45:47you
45:47know
45:47his
45:47name
45:48do
45:49you
45:49know
45:49what
45:49he
45:49has
45:49conveyed
45:51do
45:52you
45:52know
45:52what
45:53he
45:54is
45:55offering
45:57and
45:57what
45:58he
45:58expects
45:58in
45:58return
46:00where
46:01are
46:01you
46:04where
46:05do
46:05you
46:05want
46:05to
46:05be
46:07how
46:07do
46:08you
46:08intend
46:08to
46:09get
46:09there
46:10for
46:11there
46:11is
46:11but
46:11one
46:11way
46:13to
46:14walk
46:14away
46:14from
46:14religious
46:15religion
46:16and
46:16politics
46:17to
46:17disavow
46:18these
46:19toxic
46:20enemies
46:21of
46:21humankind
46:24and
46:24then
46:24to
46:25listen
46:25to
46:25what
46:25Yahweh
46:26has
46:26to
46:26say
46:27to
46:28think
46:28about
46:28it
46:30to
46:31come
46:31to
46:31understand
46:32by
46:32making
46:32the
46:33proper
46:33connections
46:34actions
46:34and
46:35then
46:36acting
46:37upon
46:38what
46:38you
46:38learn
46:38responding
46:40to
46:40God
46:40appropriately
46:45and
46:45then
46:45once
46:46you
46:46do
46:48are
46:48you
46:48capable
46:49of
46:49remaining
46:49loyal
46:51are
46:52you
46:52steadfast
46:55if
46:55you
46:55err
46:56will
46:56you
46:56learn
46:56from
46:57it
46:58if
46:58you
46:58trip
46:59and
47:00fall
47:00will
47:00you
47:00get
47:01back
47:01up
47:02will
47:03you
47:03demonstrate
47:03to
47:04Yahweh
47:05that
47:06you
47:06are
47:06a
47:06reliable
47:07companion
47:07that
47:08he
47:08should
47:08empower
47:09and
47:10trust
47:11elevated
47:12into
47:12the
47:12seventh
47:13dimension
47:13to go
47:14explore
47:14the
47:14universe
47:15with
47:15him
47:17you
47:17understand
47:18why
47:18this
47:18story
47:19is
47:19important
47:20yes
47:21we
47:22took
47:22a
47:22step
47:23back
47:23in
47:23time
47:23but
47:25what
47:25better
47:25place
47:26to
47:27reestablish
47:28where
47:28we're
47:28going
47:30where
47:32are
47:33you
47:36thank
47:36you
47:37for
47:37listening
47:37we'll
47:38rejoin
47:38tomorrow
47:40hey
47:40there
47:41thanks
47:41for
47:41tuning
47:42in
47:42that
47:42was
47:42fetch
47:43gotta
47:43run
47:44now
47:44catch
47:45y'all
47:45on
47:45our
47:45next
47:45podcast
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