Mykah 6:8 dismantles the religious ideal of modesty by showing that tsana’, rooted in tsanaph, conveys being tightly wrapped and bound to Yahowah while exercising mishpat, chesed, courage, and sound judgment rather than meek submission. Yahowah’s preference for the Gabowr and the chazaq reveals the qualities He values in His coworkers~capable, resolute, bold, forceful, courageous, resilient people who remain loyal, complete their assignments, and embrace the liberating purpose of the Beryth. The discussion then advances through Mykah 6:9–10 into Dowd, the Mateh, Yahowah’s restored name, and 2 Shamuw’el 6, where the movement of the ’Arown Beryth becomes a prophetic portrayal of Yisra’el’s restoration and return to Yahowah.
00:00:00 ~ Intro ~ Verbatim
00:17:27 ~ “And most of all, Yahowah wants us to demonstrate that we can be useful. We can listen, learn, reply and respond, engage and endure. We can stay the course. We can kalah, complete the mission.”
00:26:32 ~ “To be liberated from this planet, you have to be emancipated from three dimensions. You have to be freed through the fourth, fifth, sixth, and into the seventh dimension. It is all about being liberated in dimensionality.”
00:34:25 ~ “She knew, as do I, that Yahowah has an affinity for Gabowr. He presents himself and those that he works with as being chazaq. And chazaq is fiercely bold, abundantly forceful, valiantly courageous, overtly combative, tough, resilient.”
00:54:59 ~ “The voice of Yahowah to the inhabitants of the city, he invites and he summons, calling out while reading and reciting. So, the one successfully executing sound judgment, who shows the capacity for understanding Yahowah. This is tuwshyah. He is shown, he observes, he perceives, he revels in, and he reveals and delights in your name.”
01:08:24 ~ “And while I’m sure that everything happened this way, I’m even more certain that this story was told to be prophetic. And all of its profoundly important and revealing implications, right down to the smallest details. It is magnificent.”
https://yadayah.com/
https://x.com/YadaCraig
Music, lyrics, and video provided by Craig Winn and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
Mykah 6 8, Yahowah, Tsana, Tsanaph, Gabowr, Chazaq, Covenant Liberation, Hebrew Word Study, Dowd, Arown Beryth, 2 Shamuwel 6, Christian Theology
#ReligiousTradition #SoundJudgment #AncientIsrael #PropheticStudy #ScriptureAnalysis #DivineName #ReligiousFreedom #SpiritualRestoration #HebrewLanguage #IsraelRestoration #ArkProphecy #vlog|herald|013
00:00:00 ~ Intro ~ Verbatim
00:17:27 ~ “And most of all, Yahowah wants us to demonstrate that we can be useful. We can listen, learn, reply and respond, engage and endure. We can stay the course. We can kalah, complete the mission.”
00:26:32 ~ “To be liberated from this planet, you have to be emancipated from three dimensions. You have to be freed through the fourth, fifth, sixth, and into the seventh dimension. It is all about being liberated in dimensionality.”
00:34:25 ~ “She knew, as do I, that Yahowah has an affinity for Gabowr. He presents himself and those that he works with as being chazaq. And chazaq is fiercely bold, abundantly forceful, valiantly courageous, overtly combative, tough, resilient.”
00:54:59 ~ “The voice of Yahowah to the inhabitants of the city, he invites and he summons, calling out while reading and reciting. So, the one successfully executing sound judgment, who shows the capacity for understanding Yahowah. This is tuwshyah. He is shown, he observes, he perceives, he revels in, and he reveals and delights in your name.”
01:08:24 ~ “And while I’m sure that everything happened this way, I’m even more certain that this story was told to be prophetic. And all of its profoundly important and revealing implications, right down to the smallest details. It is magnificent.”
https://yadayah.com/
https://x.com/YadaCraig
Music, lyrics, and video provided by Craig Winn and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
Mykah 6 8, Yahowah, Tsana, Tsanaph, Gabowr, Chazaq, Covenant Liberation, Hebrew Word Study, Dowd, Arown Beryth, 2 Shamuwel 6, Christian Theology
#ReligiousTradition #SoundJudgment #AncientIsrael #PropheticStudy #ScriptureAnalysis #DivineName #ReligiousFreedom #SpiritualRestoration #HebrewLanguage #IsraelRestoration #ArkProphecy #vlog|herald|013
Category
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LearningTranscript
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00:07:12the hairs off your arm as you're trying to scrape off the tar at the end of
00:07:17the day. I mean, this, this was a tough job,
00:07:22but did you ever hear once where he always says, Oh, come on, uh, you know,
00:07:26no walk, uh, chill pal. Uh, you know, it's not that hard. Uh, stick with it.
00:07:31Swear not, or I be not with you or something. No, he never said,
00:07:36never said anything unkind about no walk with him a hundred percent every day all
00:07:44the way. So in fact,
00:07:48he got so trusting in and no walk that it was no walk who accompanied him with his
00:07:55son, Shem, uh,
00:07:56when meeting with Abraham and Sarah on the announcement of a son when discussing
00:08:01the fate of Sodom, that was such a repulsive retort from Abraham.
00:08:06And it was again, uh, 10 years later,
00:08:11no walk and Shem that accompanied Abraham and Yishak to Mount
00:08:15Moriah to provide the dress rehearsal for Passover.
00:08:22But you go forward in time and you have, uh,
00:08:27Ruth and Boaz after a horrible civil war in Israel.
00:08:32And you find Boaz is the official mayor of,
00:08:38of Bethlehem and, you know, a man that had it all.
00:08:42And, and you find Ruth waltzing into town,
00:08:47absolutely full of prophetic insights and confidence in her relationship with
00:08:55the Iowa and how everything was going to turn out marvelously.
00:09:01And look what God did with them.
00:09:05They had the confidence to say, you know, she said, I am the Amma.
00:09:09I'm going to deliver the Kinsman redeemer.
00:09:11By the way, you are the Kinsman redeemer.
00:09:13And together we're going to deliver the Kinsman redeemer.
00:09:17Uh, you are the Nakar.
00:09:19I am the Nakara, uh, bold the whole time.
00:09:23Is there ever a rebuke from God?
00:09:25There's one from Israel.
00:09:28Never.
00:09:31You know, you read the,
00:09:33the story of what Ethan Hawes Rocky and his wife had to do to restore
00:09:37Dode's reputation with, and relationship with the Iowa.
00:09:42It's nothing but positive.
00:09:47And you look at Moshe, turn back the clock a little bit,
00:09:50and Moshe had his meltdown moments.
00:09:52But when he did, God never gave up on him, never turned,
00:09:57never said anything other than, than he understood.
00:10:01He understood why Moshe wanted him to kill him.
00:10:06Probably wanted to blow his own brains out too.
00:10:08I mean, children of Israel were really obnoxious.
00:10:11It was an impossible job.
00:10:12God knew it.
00:10:13He had tried it.
00:10:15Nobody could survive, uh, these people.
00:10:18And so even with Moshe's meltdowns,
00:10:23yeah, one never backed away from him.
00:10:24Even when he struck the rock at the end, uh, God gave him a, um,
00:10:29a really extraordinary personal airborne tour of the promised land and say,
00:10:35Hey man, here's a, here, here it is.
00:10:38Uh, you're going to get to live in it, uh, with me here in paradise, uh,
00:10:43and a Shamaim, and I'll show you what the whole thing is,
00:10:45but I'm going to remove you from, uh, uh, having to, uh, to deal with, uh,
00:10:50with any of this, I think we've got our camera there at a little bit of a,
00:10:55uh, of a tilt and we have the, uh, the earth, though, that this angle,
00:10:59the, the ocean is going to run out, uh, into, uh, the, the east and dump over
00:11:06the edge, of course, because it must be flat.
00:11:09And at this point it's, uh, must be angled, but, uh, we'll, uh,
00:11:13we'll get that resolved.
00:11:15Uh, the palm tree is at an angle too, so maybe it all works.
00:11:20And, uh, you know, you look at Dode, when Yawa was frustrated with Dode for,
00:11:26excuse me, for, um, his total debolical with, uh, Bathsheba and, uh, Bathsheba's
00:11:36husband, he stopped talking to Dode.
00:11:41He reprimanded Dode.
00:11:45And they had a time out that lasted for years, but Yawa didn't give up on him.
00:11:52He sent, uh, souls of Ruth and Boaz as, uh, Ethan Hawes, Rocky and the Amma and to
00:12:04coach him, to support him.
00:12:06And it worked out beautifully.
00:12:08So that's really God's nature.
00:12:10He is absolutely committed to those souls that he has used throughout time to advance
00:12:18his bidding.
00:12:19It, to oppose them is really foolish because God's uncompromising in this regard.
00:12:25Uh, it was so hard to find, I'm sure, souls that were uncompromising in return,
00:12:30that would never give up on him, that would finish whatever job they were tasked with,
00:12:36no matter how difficult.
00:12:37And so God is exceedingly loyal and he's always been loyal to Dode.
00:12:42And he's been loyal to the mother and father that support his son.
00:12:47And he's going to continue to be loyal.
00:12:50He's even loyal to the nitwits that comprise the children of Israel.
00:12:57So, do you want up, what do you want, what do you want?
00:13:02I cannot figure out sometimes what the Wook has decided, but we'll toss him a piece of
00:13:10meat.
00:13:10No, that did not, did not serve his interest.
00:13:16Okay.
00:13:19Wow.
00:13:22Sometimes it's just hard to know.
00:13:25What are you supposed to do?
00:13:26Huh?
00:13:27So, ah, the only issue was the blue ball was on the table.
00:13:35And my Wookie, he loves that blue ball.
00:13:38He loves that blue ball.
00:13:40I swear more than he loves life.
00:13:43All right.
00:13:44So, even with Dode, they worked it out.
00:13:47So, even with the children of Israel, they're going to work it out.
00:13:50There's going to be a remnant.
00:13:54So, well, God doesn't like many people and dislikes most people.
00:13:59In the end, those people that he has chosen to express his loyalty and support, he's going
00:14:09to be with them in the end.
00:14:11He wants his people to be assured in this regard, because the religious have corrupted this.
00:14:19The two most popular religions are based upon stealing everything from God, including his
00:14:26people, and claiming that God came to hate the chosen people, that he replaced them, that
00:14:34he's so dishonest and so unreliable, that he walked away from an agreement, a solemn oath
00:14:41with his people, and replaced them with other people.
00:14:44That's the nature of Islam.
00:14:46It's the nature of Christianity.
00:14:49That's not the God that communicates through the Torah and Prophets.
00:14:54I'll tell you that for sure.
00:14:55So, he wants his people to be able to rely on his reliability.
00:15:01And we know that Yahweh is an accomplished teacher, so we're always wiser when we contemplate
00:15:08his prophetic testimony.
00:15:10When his guidance is woven into the story that, well, it's always a story that seems somehow
00:15:16to pertain to us.
00:15:19And as we read them, we have additional proof that he cares about who we are and what we're
00:15:26doing and is reminding us that we can trust him.
00:15:29He is willing to guide us through any current challenge, revealing how important our success
00:15:36is to what he once achieved and how much it means to his people at this time.
00:15:46Now, even more than this, Yahweh actually needs certain people, select individuals, particular
00:15:55set-apart souls, to serve as examples.
00:15:59We must demonstrate that we can endure and that we can prevail.
00:16:05And when attacked, that we will stay the course and never run away.
00:16:12He wants us to experience the heartache of a fractured family so that we can speak with
00:16:19empathy regarding what he has had to deal with throughout the millennia.
00:16:27It's the reason that Hosha was asked to marry Goma, the religious prostitute.
00:16:33It is why Dode actually gained by having so many horrible marriages and kids.
00:16:45It's why Moshe's willingness to see the job through, even when tormented by his own people,
00:16:53matters.
00:16:56Further, God knows that it is helpful and it is also reassuring when we prove the naysayers wrong.
00:17:06He values the approach we are using, which is to logically present evidence and reason
00:17:13and to overcome deceptions and delusions, even if we slay them one at a time and over time,
00:17:22not filling them all at the same time.
00:17:27And most of all, Yahweh wants us to demonstrate that we can be useful.
00:17:47Therefore, to set the scene for those who may not be aware, we had a fractured family event
00:17:58with a mother goddess promoting conspiratorial nonsense, and they actually went so far as
00:18:06to deny the sacrifice of Dode as the Passover lamb.
00:18:11Now, that might not mean anything to anybody unless you're among the few who had it proven
00:18:17that Dode was the Passover lamb and that his willingness to fulfill Chag Matzah in year
00:18:254,000, 33 CE, is the essence of covenant reconciliation.
00:18:33And they also were belligerent in saying that Yahweh is not the Adama Param
00:18:39and that he has no role in fulfilling Teruah, which I guess you're going to leave it then to a
00:18:46red cow.
00:18:47Well, gee, so, you know what, you're saying, I guess, that there was no fulfillment of Pisach and Matzah.
00:18:58Somebody found a stray lamb somewhere and nailed it to an upright stake and Dode wrote about the lamb.
00:19:09Yes, and that rather than the two luminaries fulfilling the Moedim as God prophesied that that's not going to occur
00:19:19or anything that was in Numbers 15 when it's all about the redemption that's provided by the ram and the
00:19:27bull and the goat,
00:19:28those aren't people.
00:19:29It doesn't matter.
00:19:30We'll just find a stray cow on Teruah and that'll take care of everything.
00:19:35Yeah, have the rabbis find themselves a red heifer and that'll fix everybody up.
00:19:42Anyway, that was their play.
00:19:47So that would leave the mortal remnant of God ill-prepared for his return.
00:19:53In fact, there would be no mortal remnant because there'd be no one to call them home.
00:19:58They went to the extent of seeking to misapply scores of descriptive titles that Yahweh has chosen to explain our
00:20:08collaboration
00:20:09because it's important to him, opining with all evidence, of course, to the contrary,
00:20:17that those who speak for Yahweh must be perfect.
00:20:24Huh?
00:20:25So I want to ask you, who spoke for Yahweh that was perfect?
00:20:31Hmm?
00:20:33It certainly wasn't Moshe, and he was called the greatest of the prophets.
00:20:38It's, you know, when you tell God, even before you leave Mitzrayim, that this whole idea was craziness,
00:20:47that he had said, I told you it wasn't going to work, and all you've done is make the situation
00:20:51worse for these people.
00:20:54Give up.
00:20:55Go away.
00:20:56I don't want to be part of this thing anymore.
00:20:57And, you know, you don't get three days out of Choreb, and he's saying, God, just kill me.
00:21:02You must hate me for having put me in this situation.
00:21:05So you want to pretend that that's perfect?
00:21:11No.
00:21:14It's just so irritatingly insane to claim that everyone who speaks for God should be perfect.
00:21:28And one of the reasons it's so insane is that God himself is not perfect.
00:21:32You can't, me God, have created Adam and the garden, and it turned out so poorly that you have to
00:21:42kick him out of the garden if you're perfect.
00:21:45You can't say, I regret having created humanity if you're perfect.
00:21:52You can't arrange for a meeting with Israel after you've saved them from apartheid and genocide and have them tell
00:22:01you to go away and shut up that they never want to see you or hear from you again if
00:22:08you're perfect.
00:22:10And if you were perfect, what would be the point of anything?
00:22:14How would you grow?
00:22:16Where would you go?
00:22:17What would you do?
00:22:19Now, as for people, if you're stupid enough to think that God wants perfect people, then what are we all
00:22:27going to be?
00:22:29Are we all going to be blue-eyed and blonde-haired?
00:22:31We're all going to be, you know, women at 5'10 and men at 6'2?
00:22:38Are we all going to look the same?
00:22:41Because perfection would be demanded.
00:22:45Are we all going to have exactly the same personalities?
00:22:48Are we all going to know exactly the same things?
00:22:51Are we all going to know everything and be in a position where we can learn nothing?
00:22:59Because being perfect means you know it all.
00:23:02And you can never make a mistake and prove your worth by growing as a result of it.
00:23:08It means that if we were perfect, we'd be totally irritating to God since he's not.
00:23:15And if you were perfect, then why would God want more than one of you?
00:23:23Perfect, everybody's the same.
00:23:25What's the point?
00:23:27Well, the point is that perfect is a religious concept.
00:23:30And when God speaks to us about those through whom he is working and what he is trying to achieve,
00:23:39he uses tamim and tamam, exact same word.
00:23:43One's the singular and the other is the plural.
00:23:45And it doesn't mean perfect.
00:23:47It means God wants finishers, those who complete, those who are committed to get the job done,
00:23:54those who he can trust and rely upon because he's trustworthy and reliable.
00:24:00In the last paragraph I wrote and written in stone before sitting in this chair,
00:24:10I was commenting on the second presentation of the first statement that Yahweh etched on the first tablet,
00:24:19where he spoke of being responsible for liberating the children of Israel from the house of slavery and from a
00:24:31servitude.
00:24:33And he presents himself as an emancipator, a great liberator.
00:24:40And so you say, okay, why that?
00:24:46Why speak of a historical event in the first statement that you're going to etch in stone,
00:24:53particularly if my conclusion is accurate,
00:24:56that the children of Israel paid no attention to what God wrote,
00:25:00which is why the tablets were put in the Aaron Barath.
00:25:04And it is why once they were put in the Aaron Barath, the top was closed.
00:25:07They didn't look at them again.
00:25:10And then ultimately, before the Babylonians arrived,
00:25:14the Aaron Barath was taken away and put in Jeremiah's grotto where it remains,
00:25:20only to be displayed again during the last days.
00:25:24So why would he double down on emancipation?
00:25:31I'm the God who liberated you from slavery, from the house of bondage.
00:25:35What's the big deal, particularly prophetically?
00:25:41They still haven't reconciled the entire family.
00:25:45Well, that's true, but that isn't the answer.
00:25:49The answer is that what God is offering through the covenant, which is all that matters to him,
00:25:56is first and foremost, liberation, total emancipation.
00:26:02We are stuck here, almost like we're slaves in time and place,
00:26:07on earth in three dimensions.
00:26:10I can jump as high as I can jump, and I can get about a foot and a half off
00:26:14the ground.
00:26:16I can get in my airplane, man, I can get 30,000 feet.
00:26:22So what?
00:26:24You can get in a rocket ship, you can go all the way to the moon.
00:26:31To be liberated from this planet, you have to be emancipated from three dimensions.
00:26:42You have to be freed through the fourth, fifth, sixth, and into the seventh dimension.
00:26:49It is all about being liberated in dimensionality.
00:26:55That is how you become empowered, enlightened, enriched.
00:27:02It is how you become immortal.
00:27:05It's how you enter God's presence.
00:27:08It is total and complete emancipation.
00:27:13But with that emancipation comes tremendous responsibility,
00:27:17because your capabilities are infinitely greater than they are now.
00:27:23And look how much damage man, locked in three dimensions,
00:27:27has done to this world and to his fellow man and to his relationship with God.
00:27:33Now imagine being liberated into the seventh dimension.
00:27:38So that is what God is offering.
00:27:41But to do that, he has to be absolutely certain that we can live up to that responsibility.
00:27:50So it is the essence of what God is offering.
00:27:55Liberation.
00:27:55Liberation from human, religious, and political control.
00:28:01Liberation from the constraints of three dimensions.
00:28:06That is what he is offering.
00:28:08And to capitalize on it, you need to process all the rest of the statements that he etched in stone.
00:28:19And there's not a single one of them, not one of them,
00:28:24that hints at or suggests that you should be perfect.
00:28:29As a matter of fact, all but one of the ten was written in the imperfect.
00:28:37Speaking of perfect.
00:28:39And in the imperfect, it says that you can do something a thousand times.
00:28:44All you need to do is eventually stop.
00:28:48I mean, it's the antithesis of perfect,
00:28:50which is probably why they call it the imperfect.
00:28:53Imperfect.
00:28:55Imperfect.
00:28:59So, there never have been and never will be any perfect people.
00:29:04There never has been and never will be a perfect God.
00:29:09Perfection is counterproductive.
00:29:13It is a guarantee of eternal misery.
00:29:18It would be like that Twilight Zone episode where the guy wakes up and he has the most beautiful wife,
00:29:25the most perfect kids, the perfect lawn without a weed, the perfect flowers, and the perfect white picket fence.
00:29:33And he goes to his job and he gets the perfect promotion and the perfect raise and he's driving the
00:29:40perfect car.
00:29:41And that everything in his life turns out absolutely perfectly.
00:29:45And he plays the lottery and he wins the lottery and everything he wants.
00:29:51And he does it day after day after day after day after day until he says, God, I can't handle
00:29:58this anymore.
00:30:00And he is informed, you're not in heaven, you're in hell.
00:30:08So, this lack of perfection, it includes Adam and Chanuk, Noach and Abraham and Sarah and Yishak and Jacob the
00:30:18Worm,
00:30:19Leah and Ruth and Boaz and Shamuel and Dode.
00:30:25Is Dode a prophet?
00:30:29Dode a prophet?
00:30:30Yeah.
00:30:31Yeah?
00:30:32Okay.
00:30:32Was Dode perfect?
00:30:34No.
00:30:36Did Dode learn as he grew and was confronted with who he was and what responsibility he should bear?
00:30:45Obviously.
00:30:46His father taught him well.
00:30:48It did.
00:30:50Ethan had his act together, as did Obed-Edom, but they weren't perfect.
00:30:56Elia definitely was not perfect.
00:30:59Ewell, pretty smart guy, not perfect.
00:31:03Yasha, lots of troubles.
00:31:06Yermiyah, yeah, in fact, he broke down in tears at one point.
00:31:12Yermiyah viewed himself unqualified for the job, which is far from perfect.
00:31:17So, since you have worked with all of them, communicated through them, the perfection myth is obviously errant.
00:31:25And, of course, the people wielding it.
00:31:28And, of course, the people wielding it are scum.
00:31:31We are instead called to listen and learn, to explore and examine, to contemplate and comprehend, to respond and engage,
00:31:38becoming productive and steadfast, confident and courageous, such that when we make inadvertent mistakes, we can admit them.
00:31:47We can correct them.
00:31:49We can correct them.
00:31:50We can grow beyond them.
00:31:51And we can demonstrate our credibility and integrity in the process.
00:31:59It is the only way to do these things.
00:32:03It's the essence of growth, which is the essence of life.
00:32:08And one of the more recent ploys of this malevolent group has been to deny the work of the Nakhri
00:32:15of the Chodron and the Adama Parah by falsely claiming that those engaged in pursuing God's people must also be
00:32:23meek and modest.
00:32:25They used a citation in Micah 6, 8, to justify the notion that bulls, rams, and goats are demure.
00:32:41I'm fairly familiar with bulls, rams, and goats.
00:32:46And demure is not among their characteristics.
00:32:52Now, tripping on their own forked tongue, one of the most villainous foes was so insistent in promoting modesty that
00:33:01she began her word of the day with Shanna.
00:33:06Now, her word of the day was a word that only appeared once.
00:33:14So why do you think she picked a word that only appeared once?
00:33:20You know, I'm going to pick a word of the day.
00:33:22I'm going to pick, well, maybe Hayah.
00:33:24There's thousands of times of Anna, of Kara, of Barath, of Torah.
00:33:32I had a lot of words that I think would be really cool to be the word of the day.
00:33:37And I'd start with the big guns.
00:33:39With Shanna, you'd only do that if you have a really wee little agenda.
00:33:49Yeah, it's a term that with that spelling is only used once in the entirety of the Torah.
00:33:55Nabi and Wom is more.
00:33:57But it was a ploy.
00:34:00So the thousand better options, it was an odd choice to be sure.
00:34:04So Leah, my wife, who manages branding for Yadaya.com, the Yadaya books, and the Yadaya blog, immediately and correctly
00:34:15realized that something was amiss and that this was agenda-driven and therefore wrong.
00:34:24She knew, as do I, that Yadaya has an affinity for Gabor.
00:34:30He presents himself and those that he works with as being Shazak.
00:34:35And Shazak is fiercely bold, abundantly forceful, valiantly courageous, overtly combative, tough, resilient.
00:34:49These are the adjectives most commonly ascribed by God to Dode when his son is at his best.
00:34:59And as a result of Yahweh's preference and knowing that our target audience of secular Jews is comprised of secular
00:35:09Jews,
00:35:09because it was Leah who has tried to make our branding reflect Yahweh's style.
00:35:15It's bold.
00:35:16But unfortunately, women still mired in the culture of demeaning and misogynist religious customs,
00:35:25which are so prevalent in Judaism, Christianity, and Islam, find this rather uncomfortable.
00:35:33So they tend to attack those who ruffle their prudish feathers.
00:35:39Now, realizing the absurdity of offering a word for the day,
00:35:44using a word that is only used once,
00:35:49and is thereby subject to religious interpretation,
00:35:54Leah brought the post to me and asked if Shana was correctly rendered as mine.
00:36:04So, I'll present the evidence and let you be the judge.
00:36:09Here's how the narrative reads.
00:36:12He has reported to you, informing you, Adam, mankind,
00:36:17what should be questioned and considered that is beneficial, productive, proper, and good.
00:36:25So, what should be pondered and investigated regarding that which Yahweh seeks from you
00:36:32and cares about you regarding you?
00:36:36For indeed, as a condition, act upon and engage in sound decision-making,
00:36:44exercising good judgment,
00:36:46while loving and desiring, even showing an affinity for
00:36:49mutually beneficial, loving, and affectionate relationships,
00:36:55even when sexuality is considered embarrassing and deemed shameful,
00:37:01Cheset,
00:37:02while also being bound up,
00:37:05Shana,
00:37:05being tightly wrapped,
00:37:07from Shanaf,
00:37:10to wrap,
00:37:11traveling through life,
00:37:14while walking with and near your God.
00:37:20Micah.
00:37:22Asking questions regarding Yahweh.
00:37:26Micah 6.8.
00:37:27All right.
00:37:28So, let's go back through that one more time.
00:37:30We'll read the whole thing to you again,
00:37:32and then we'll discuss what it is that God has conveyed to us.
00:37:36So, he has reported to you, informing you, mankind,
00:37:41that you should be questioned,
00:37:45and it's informing you, mankind,
00:37:48what should be questioned,
00:37:50and what should be considered.
00:37:52What is beneficial, productive, proper, and good?
00:37:55All right.
00:37:56So, God has given us information
00:37:59to all of humankind
00:38:01so that we're in a position to know
00:38:03what we should question,
00:38:05what we should consider,
00:38:06such that we have an appreciation
00:38:08for what he thinks
00:38:10is beneficial, productive, proper, and good.
00:38:13So, he's setting up the goalposts here.
00:38:16This is what we should think about
00:38:20so that we know God's perspective
00:38:23on productive, proper, good, and beneficial.
00:38:27So, what should be pondered
00:38:31and investigated regarding that
00:38:33which Yahweh seeks from you
00:38:36and cares about regarding you?
00:38:40So, once you know that God has given us information
00:38:45that tells us what's productive and unproductive,
00:38:48then we should be thinking about
00:38:50and investigating those things
00:38:52that Yahweh seeks from us,
00:38:55and he hopes that he can achieve
00:38:59through us and regarding us.
00:39:03For, indeed, as a condition,
00:39:06act upon and engage in
00:39:09sound decision-making,
00:39:11exercising good judgment.
00:39:13So, the very first thing
00:39:15as an example of what Yahweh finds productive and good
00:39:18is that when we act and engage,
00:39:22not passive,
00:39:23we act and engage.
00:39:25We're not laying down and saying,
00:39:27you know, I want to be meek and mild-mannered.
00:39:31You just passed me right on by.
00:39:33I'm going to be a wallflower here.
00:39:34You all else, all you other guys,
00:39:36you ought to go and do something.
00:39:37No.
00:39:38It says,
00:39:39let me give you an example
00:39:41of what God finds beneficial and good and proper,
00:39:46and he's interested in seeing from you.
00:39:49First thing on the list,
00:39:50act, engage,
00:39:53and do so with your mind.
00:39:55Make sound decisions.
00:39:56Exercise good judgment, mishpat.
00:39:59The second thing is,
00:40:04do so in a highly desirable manner,
00:40:10showing an affinity for genuinely loving.
00:40:16Loving is a strong emotion.
00:40:19Be passionate about.
00:40:21So, act in a way that you're engaging your mind,
00:40:25making sound decisions,
00:40:27while your core, your motivations,
00:40:31your emotions are fully engaged,
00:40:35loving, and desiring,
00:40:37showing an affinity for.
00:40:40Mutually beneficial,
00:40:42affectionate relationships.
00:40:44Even if sexuality is considered embarrassing
00:40:48and deemed uncomfortable for you,
00:40:53Chesed.
00:40:55While also being tightly bound.
00:41:00So now,
00:41:01traveling through life,
00:41:03while walking,
00:41:04walking,
00:41:05engaged again.
00:41:06So,
00:41:07we're loving,
00:41:08we're thinking,
00:41:09we're acting,
00:41:11and we're traveling through life.
00:41:13We're walking.
00:41:13Near and in dear,
00:41:16near and,
00:41:17and with your God.
00:41:19Everything is active,
00:41:23emotional,
00:41:24thoughtful,
00:41:25you name it,
00:41:26right?
00:41:27Fully engaged.
00:41:29So,
00:41:30what in this world,
00:41:31word is,
00:41:32Shana,
00:41:32is,
00:41:33is God countering the,
00:41:36I want you to think,
00:41:37I want you to love,
00:41:39I want you to act.
00:41:43And he's countering all that with,
00:41:45I want you to be modest.
00:41:48I want you to be timid.
00:41:52I want you to be meek.
00:41:54Wouldn't that be countered all that?
00:41:58And why is the only root that we can discern the meaning associated with Shana,
00:42:07Shana,
00:42:08which means to be tightly wrapped.
00:42:11That means to be fully covered and wrapped in and bound up in.
00:42:18All of this idea of being emotionally,
00:42:23mentally,
00:42:25actively engaged with God.
00:42:31So,
00:42:33to begin,
00:42:34Micah is an abbreviation of,
00:42:37uh,
00:42:38meek,
00:42:38Ka'ah,
00:42:39and it is comprised of the interrogatory,
00:42:42my,
00:42:43and it's asking the who,
00:42:44when,
00:42:45where,
00:42:45why questions.
00:42:46Key,
00:42:47because indeed,
00:42:48doubtless,
00:42:49it is certain that it is,
00:42:51Yahweh that is relevant because the statement in question includes two interrogatories and it is posed in a very provocative
00:43:03manner.
00:43:05The statement opens by telling us that Yahweh has previously answered the questions which follow.
00:43:12He has made his preferences known.
00:43:14And that there are many options for man by using Adam without the definite article.
00:43:23The inference is that either God has had this discussion with Adam or that we can find the answer in
00:43:33the narrative pertaining to Adam in the garden.
00:43:38Now the opening question asks us to consider what Yahweh reported to Adam regarding what was Tob, good.
00:43:47Oh,
00:43:47the garden was good.
00:43:49Chawa was good for Adam.
00:43:51At least it was perceived that way.
00:43:54The fruit was good.
00:43:56There was even a tree of knowledge of good,
00:43:59as well as bad.
00:44:00And of course,
00:44:02Adam and Chawa were naked.
00:44:05And that was good too.
00:44:09Now,
00:44:10as a result of this introduction and what follows,
00:44:12it appears that Leah's answer in refuting modesty was inspired.
00:44:20We can turn to the garden to demonstrate and determine Yahweh's preferences.
00:44:25This had been something I had reiterated for,
00:44:30I've done this for 24 years,
00:44:32now 25 years,
00:44:33because I realized that the story of Eden was told for this purpose.
00:44:39We need to understand it because that's where we're returning.
00:44:43It's prophetic of where God is taking us.
00:44:46As it was in Gan Eden,
00:44:49it will be following Sukkah in 2033.
00:44:52Should you not like the conditions of the garden?
00:44:56Should you not want to respond to Yahweh in a way that allows you to stay there
00:45:04rather than being booted out?
00:45:06Then you probably need to know what went wrong there and what was right there.
00:45:13And one of the things that was right there,
00:45:14of course,
00:45:15was a lack of modesty.
00:45:17They were,
00:45:18they were naked and it was cool.
00:45:24Now,
00:45:25that is why the prophet Micah,
00:45:29asking questions regarding Yahweh,
00:45:32wrote,
00:45:33he has reported to you,
00:45:35informing you,
00:45:36Adam,
00:45:37what should be questioned and considered
00:45:40that is beneficial,
00:45:42productive,
00:45:43proper,
00:45:43and good.
00:45:44So what should be pondered and investigated
00:45:48regarding that which Yahweh seeks from you
00:45:51and cares about
00:45:53regarding you?
00:45:55So it's important that we consider what God
00:45:59views as good,
00:46:00beneficial,
00:46:01and proper,
00:46:02and particularly in light of how he interacted with Adam
00:46:07and with Chihuahua in the garden
00:46:09and the conditions and opportunities that he established
00:46:14for them in that situation.
00:46:17This is pertinent because that is where we are returning
00:46:21and what Yahweh perceived as good back then
00:46:25will be,
00:46:25well,
00:46:26good tomorrow.
00:46:28Well,
00:46:28good for him,
00:46:29but whether or not it's good for you
00:46:31all depends on your attitude,
00:46:32I guess,
00:46:32on what we're going to continue to discuss.
00:46:35The opening phrase of the answer
00:46:39is a bit tricky.
00:46:41While key can be considered indeed,
00:46:44certainly,
00:46:44surely,
00:46:44truly,
00:46:45or because,
00:46:46and when written with the Aleph,
00:46:48if has a host of possibilities,
00:46:52beginning with if,
00:46:54it addresses conditional clauses and exceptions
00:46:57and is rendered whenever,
00:47:01that notwithstanding,
00:47:02or nevertheless.
00:47:03Taking all of this into consideration,
00:47:05I think that it is fair to render
00:47:07key M as foreign deed.
00:47:12As a condition,
00:47:13nevertheless,
00:47:14this approach to the truth
00:47:17is conditional
00:47:19and based on some of what follows,
00:47:21particularly when compared
00:47:23to Adam's experience in Edom,
00:47:26that approach is certainly justified.
00:47:30Now,
00:47:31Yahweh's encouraging us to mishvat,
00:47:33think rationally and judgmentally
00:47:35about what is tobe,
00:47:37what is productive and beneficial.
00:47:38If we want God to see us
00:47:40as being useful,
00:47:41appropriate,
00:47:42and pleasing,
00:47:42our actions and responses
00:47:44should be conditioned
00:47:46by exercising good judgment.
00:47:49In this case,
00:47:51we're encouraged to discern
00:47:53and deduce
00:47:53why it is appropriate
00:47:55to show
00:47:55an ahaba,
00:47:58an affinity for,
00:48:01desiring,
00:48:02and loving,
00:48:04chesed.
00:48:06Loving love,
00:48:08if you will.
00:48:09And while the secondary definition
00:48:12of chesed
00:48:13is loving,
00:48:14devoted,
00:48:14and affectionate relationships
00:48:16with mutual benefits,
00:48:18the primary connotation
00:48:20is listed
00:48:21as sexual
00:48:22and that
00:48:24which is seen
00:48:25as embarrassing
00:48:27by religious cultures.
00:48:32Now,
00:48:33this is to suggest
00:48:34that Adam and Chawa
00:48:35enjoyed one another's company
00:48:37sexually.
00:48:37They were naked
00:48:39and unashamed.
00:48:41Likewise,
00:48:42the religious
00:48:43who are so hung up
00:48:44on modesty
00:48:44that they condemn
00:48:46opening up
00:48:47to the joy
00:48:48of loving
00:48:49sexuality
00:48:51becomes a real
00:48:52issue for them.
00:48:55Say it another way,
00:48:56Leah was right.
00:48:59Yahweh designed us
00:49:00to arouse
00:49:02sexually
00:49:03and loving
00:49:04and affectionate
00:49:05mutually beneficial
00:49:06relationships.
00:49:10Nakedness
00:49:10and sex
00:49:11are good,
00:49:11not bad.
00:49:12And I speak
00:49:13from some experience.
00:49:16I am married
00:49:17to Leah
00:49:18after all
00:49:19and have been
00:49:20for much
00:49:21of the last
00:49:226,000 years.
00:49:25Now,
00:49:25Yahweh's
00:49:26exceptions
00:49:27are few
00:49:28and far between.
00:49:30they include
00:49:34exceptions
00:49:34to sexuality,
00:49:36I should say,
00:49:37to be more explicit.
00:49:38We're not to traumatize
00:49:39children by having
00:49:40them see
00:49:41their parents
00:49:41naked,
00:49:43not to engage
00:49:44in incest,
00:49:45pedophilia,
00:49:45rape,
00:49:46or bestiality.
00:49:47To this,
00:49:48Yahweh wants
00:49:49women to have
00:49:50the privacy
00:49:51to deal
00:49:51with their
00:49:52menstrual cramps
00:49:52and bleeding
00:49:54without being
00:49:54pestered by men.
00:49:56This is not only
00:49:58for her health
00:49:58but also
00:49:59for the health
00:50:00of the relationship.
00:50:02This brings us
00:50:04to the word
00:50:04of the day.
00:50:06By way of introduction,
00:50:07this word
00:50:08conveys something
00:50:09we should demonstrate
00:50:11and be cognizant of
00:50:13based upon
00:50:13the preceding narrative
00:50:16in the garden,
00:50:17especially in our walk
00:50:18through life
00:50:20with God
00:50:20as previously
00:50:22mentioned.
00:50:23When spelled
00:50:24as the
00:50:25TASDA,
00:50:25T-S,
00:50:27A-N,
00:50:27A with the
00:50:28AIN at the end.
00:50:31So it's
00:50:31TASDA,
00:50:32NUN,
00:50:34AIN.
00:50:36The word
00:50:36is found
00:50:37only in this
00:50:37one place.
00:50:38So the definition
00:50:40became a function
00:50:41of how religious
00:50:43publications
00:50:44had chosen
00:50:45to render it.
00:50:48Religious
00:50:49institutions
00:50:51want the masses
00:50:52humble and meek
00:50:54because that's
00:50:55the easiest way
00:50:56to control them.
00:50:57Yeah,
00:50:58well,
00:50:58one says bold
00:50:58and strong
00:50:59because that's
00:51:00the best way
00:51:01to accomplish
00:51:02something,
00:51:03particularly
00:51:03to overcome
00:51:05all of the
00:51:06control mechanisms
00:51:07of religious
00:51:08institutions.
00:51:09Now,
00:51:10in such cases,
00:51:11to avoid being
00:51:12dragged down
00:51:13a misleading path,
00:51:14we must search
00:51:15for either
00:51:16an actionable route
00:51:18or cognates.
00:51:19and in this
00:51:20case,
00:51:20the verbal
00:51:21root is
00:51:22shanat.
00:51:25Its first use
00:51:26appears in
00:51:27Kara,
00:51:28called out
00:51:28Leviticus 16.4,
00:51:31where it describes
00:51:32wrapping and
00:51:33winding
00:51:34and binding
00:51:35oneself
00:51:36in a fire
00:51:38that is set
00:51:39apart
00:51:40after our
00:51:41bodies are
00:51:42washed
00:51:42in water.
00:51:46and then
00:51:47in its
00:51:47final use,
00:51:49sanof,
00:51:50is used
00:51:50in
00:51:52Zechariah
00:51:523.5.
00:51:54There it
00:51:55addresses
00:51:55the wrapping
00:51:56of the
00:51:57turban
00:51:58worn by a
00:51:59high priest,
00:52:00as will
00:52:01be the case
00:52:02with Dode
00:52:03when he
00:52:03returns.
00:52:04so girding
00:52:07oneself
00:52:09after a
00:52:10bath
00:52:11or
00:52:13properly
00:52:13placing
00:52:14the
00:52:15head wrap
00:52:16of a
00:52:16high priest
00:52:17so that
00:52:17you're prepared
00:52:18to enter
00:52:19the
00:52:20inter-sanctum
00:52:21where the
00:52:24erombereth
00:52:25is
00:52:26doesn't
00:52:27seem like
00:52:28there's
00:52:28even a
00:52:29hint of
00:52:29modesty
00:52:31or timidity
00:52:31in any of
00:52:33that
00:52:34does
00:52:35there.
00:52:35And so
00:52:36to take
00:52:37the verbal
00:52:37root
00:52:37and go
00:52:38from those
00:52:38two
00:52:39expressions
00:52:39when it's
00:52:40deployed
00:52:41to
00:52:42modesty
00:52:43or timidity
00:52:44is just
00:52:46religious
00:52:46foolology.
00:52:48And it's
00:52:49obvious that
00:52:49it's religious
00:52:50foolology.
00:52:51It doesn't
00:52:51fit the
00:52:52context,
00:52:53doesn't
00:52:54fit the
00:52:54verbal
00:52:54root.
00:52:57Therefore,
00:52:59we are
00:53:00to be
00:53:01Shana.
00:53:02wrapped up
00:53:03with
00:53:03Yah,
00:53:04bound to
00:53:05Him in
00:53:05our walk
00:53:06through
00:53:06life.
00:53:07When our
00:53:09emotions
00:53:10and our
00:53:11thoughts
00:53:12are bound
00:53:13with
00:53:13His,
00:53:14then we're
00:53:15going to be
00:53:15productive and
00:53:16pleasing.
00:53:18It's not
00:53:19complicated.
00:53:24With a
00:53:25little
00:53:25mishvat,
00:53:27the meaning
00:53:28is easily
00:53:29deduced and
00:53:30it is
00:53:30straightforward.
00:53:31But you
00:53:32ought to
00:53:32have seen
00:53:32the
00:53:33vitriol
00:53:34of this
00:53:37when we
00:53:38took the
00:53:38time to
00:53:39nicely
00:53:39correct her
00:53:40and say
00:53:40that is
00:53:41not the
00:53:42meaning of
00:53:42the word
00:53:43and said
00:53:44it exceedingly
00:53:45nicely and
00:53:45walked her
00:53:45all through
00:53:46the process.
00:53:48Oh,
00:53:49she turned
00:53:49vicious
00:53:50because the
00:53:51whole thing
00:53:51had been a
00:53:52setup.
00:53:55So the
00:53:56answer is
00:53:57always in
00:53:57the text.
00:53:58Go where
00:53:58the words
00:53:58lead.
00:54:01For
00:54:01indeed,
00:54:02as a
00:54:02condition,
00:54:04truly,
00:54:05if that
00:54:06notwithstanding,
00:54:07whatever or
00:54:07nevertheless,
00:54:07this approach
00:54:08to the
00:54:09truth is
00:54:09conditional,
00:54:10act upon
00:54:11and engage
00:54:12in,
00:54:13sound
00:54:14decision-making,
00:54:15exercising good
00:54:16judgment,
00:54:16while loving
00:54:17and desiring,
00:54:18even showing
00:54:19an affinity
00:54:19for mutually
00:54:21beneficial,
00:54:21loving and
00:54:22affectionate
00:54:23relationships,
00:54:23even when
00:54:25sexuality is
00:54:26considered
00:54:27embarrassing,
00:54:27while also
00:54:28being bound
00:54:29up,
00:54:30traveling
00:54:30through life,
00:54:32walking with
00:54:33and near
00:54:34your God.
00:54:36Marvelous.
00:54:39So what,
00:54:40we don't
00:54:41leave the
00:54:43prophet
00:54:43Micah
00:54:44answering
00:54:45questions
00:54:46regarding
00:54:46Yahweh
00:54:47prematurely.
00:54:48I would
00:54:49say that
00:54:50we should
00:54:50also
00:54:51consider
00:54:51what he
00:54:51has to
00:54:52say
00:54:52next.
00:54:53What do
00:54:54you think?
00:54:55This is
00:54:56what he
00:54:56wrote next.
00:54:58The voice
00:54:59of Yahweh
00:55:01to the
00:55:02inhabitants
00:55:02of the
00:55:02city,
00:55:03he invites
00:55:04and he
00:55:05summons,
00:55:06calling out
00:55:07while reading
00:55:08and reciting.
00:55:10So,
00:55:11the one
00:55:12successfully
00:55:13executing
00:55:15sound
00:55:16judgment,
00:55:16who
00:55:17shows
00:55:18the
00:55:18capacity
00:55:18for
00:55:20understanding
00:55:21Yahweh.
00:55:22This is
00:55:23Tushia.
00:55:26He is
00:55:27shown,
00:55:28he
00:55:28observes,
00:55:29he perceives,
00:55:31he revels in,
00:55:32and he
00:55:32reveals and
00:55:33delights in
00:55:35your name.
00:55:38Hmm.
00:55:402,500
00:55:42years
00:55:42have gone,
00:55:44come and
00:55:45gone,
00:55:45and there's
00:55:46only one
00:55:47person of
00:55:48whom that
00:55:50claim can
00:55:50be made.
00:55:53And you're
00:55:53listening to
00:55:54him and
00:55:54looking at
00:55:55him.
00:55:56He was
00:55:57the first
00:55:57person in
00:55:582,500
00:55:59years to
00:56:01celebrate
00:56:02Yahweh's
00:56:02name,
00:56:03to bring
00:56:04attention back
00:56:05to his name,
00:56:06to understand
00:56:07what his
00:56:07name means,
00:56:09to actually
00:56:10execute
00:56:11sound judgment
00:56:12and show
00:56:12the capacity
00:56:13to understand
00:56:14Yahweh.
00:56:16He was the
00:56:17one who
00:56:17was shown
00:56:18how to
00:56:19perceive
00:56:20and then
00:56:20reveal,
00:56:21as well as
00:56:22delight in
00:56:24your name.
00:56:28Pretty clear
00:56:29who that's
00:56:29talking about.
00:56:30the fellow
00:56:32that has
00:56:32the
00:56:32yadaya.com
00:56:33website,
00:56:34the fellow
00:56:34that's
00:56:34written 40
00:56:35books called
00:56:36Yadayawa,
00:56:37the fellow
00:56:37speaking to
00:56:38you now as
00:56:39part of
00:56:39the
00:56:39Yahweh
00:56:40vlog.
00:56:42Of your
00:56:42own free
00:56:43will,
00:56:44choose to
00:56:45listen to
00:56:46the
00:56:46Mate.
00:56:48Who's the
00:56:49Mate?
00:56:50He's the
00:56:51branch,
00:56:52he's the
00:56:53staff,
00:56:53he's the
00:56:55rod,
00:56:56he is even
00:56:57the chief
00:56:58of staff
00:56:59who is
00:57:00extended.
00:57:01Sounds a lot
00:57:02like the
00:57:02Choder,
00:57:03doesn't it?
00:57:04So,
00:57:07who
00:57:09chose,
00:57:11selected,
00:57:12and appointed
00:57:13this?
00:57:17Who
00:57:19made that
00:57:21decision?
00:57:21Well,
00:57:22last time I
00:57:23checked,
00:57:24Leah's
00:57:24husband is
00:57:25the cold
00:57:25voice of
00:57:26Yahweh.
00:57:27He is the
00:57:28one who
00:57:28Kara invites
00:57:29and summons
00:57:30calling out
00:57:30while reading
00:57:31and reciting.
00:57:33He even
00:57:34came to
00:57:34this island
00:57:35on
00:57:36Kara.
00:57:38And since
00:57:39he is
00:57:39unique in
00:57:40this role
00:57:41and there
00:57:41is no
00:57:42one even
00:57:43remotely
00:57:43like him,
00:57:44not now
00:57:44and never
00:57:45has been,
00:57:47Yahweh
00:57:47affirms on
00:57:48behalf of
00:57:48those who
00:57:49are not
00:57:49as hostile
00:57:50to him
00:57:50as the,
00:57:51well,
00:57:52the woman
00:57:53who chose
00:57:55to be
00:57:55belligerent
00:57:55in this
00:57:56case
00:57:56that his
00:57:58voice will
00:57:58as the
00:57:59singular male
00:58:00execute
00:58:01sound judgment
00:58:02while showing
00:58:03the capacity
00:58:04to understand
00:58:05Yahweh.
00:58:07And as a
00:58:08result,
00:58:10he was the
00:58:10first
00:58:11in 2,500
00:58:12years
00:58:14to Ra'ah
00:58:15to be shown,
00:58:17observe,
00:58:18perceive,
00:58:18reveal,
00:58:18and delight
00:58:19in Yahweh's
00:58:20name.
00:58:20But alas,
00:58:23where the
00:58:26malcontents
00:58:27are headed,
00:58:29they don't
00:58:29like any
00:58:31of this
00:58:31very much,
00:58:32and they
00:58:33changed
00:58:34Yahweh's
00:58:35name
00:58:36to manifest
00:58:37their own
00:58:38mommy
00:58:38delusions.
00:58:41Now,
00:58:42since then,
00:58:43they've just
00:58:44completely erased
00:58:44it.
00:58:45They've gone
00:58:45back to YHWH,
00:58:48which is a full
00:58:51violation of the
00:58:52third statement
00:58:52that Yahweh
00:58:53etched in stone.
00:58:54You can write
00:58:55it in Hebrew
00:58:56and assume
00:58:57people know
00:58:58how to pronounce
00:58:59the Hebrew
00:59:01letters,
00:59:02but you can't
00:59:03write it by
00:59:04replacing the
00:59:05Hebrew letters
00:59:06with English
00:59:07letters without
00:59:08providing the
00:59:09letters needed
00:59:10to pronounce
00:59:11it.
00:59:13it's an
00:59:14absolute
00:59:14violation of
00:59:15the third
00:59:15statement,
00:59:15Yahweh
00:59:16etched in stone.
00:59:17Anyway,
00:59:17God's suggestion
00:59:18is to
00:59:19listen to
00:59:20the mate,
00:59:21the branch,
00:59:22the staff,
00:59:22and the rod,
00:59:24this chief
00:59:25of staff
00:59:25who he has
00:59:26extended.
00:59:28The text
00:59:28continues,
00:59:29and it says,
00:59:30for how long
00:59:31must this
00:59:31individual
00:59:32be questioned
00:59:34as a witness
00:59:36by the
00:59:37house of
00:59:37the guilty
00:59:39and condemned
00:59:40by those
00:59:41who are
00:59:41wrong.
00:59:43The storehouse
00:59:44of vexing
00:59:44injustice
00:59:45and condemnable
00:59:47guilt,
00:59:47along with a
00:59:48wasteful measure
00:59:49of incapacitating
00:59:51and emaciating
00:59:52disease,
00:59:54needs to be
00:59:56angrily denounced
00:59:58and furiously
01:00:00cursed.
01:00:04You know,
01:00:05it doesn't
01:00:05matter where
01:00:05we turn.
01:00:06The malcontents
01:00:07direct us
01:00:08to something,
01:00:09they misrepresent
01:00:10it,
01:00:11and you go
01:00:12back and you
01:00:13just look at
01:00:13what it was
01:00:14they cited,
01:00:15and every
01:00:16time,
01:00:16it's God
01:00:17saying,
01:00:18well,
01:00:19they're really
01:00:21antagonizing,
01:00:21I'm disgusted
01:00:23by them,
01:00:23I have no
01:00:25explanation as
01:00:26to why they
01:00:26act so
01:00:26belligerently,
01:00:27but I've got
01:00:28your back.
01:00:31always,
01:00:32without exception.
01:00:33So like I
01:00:34said,
01:00:35Leia was
01:00:35right,
01:00:36and now
01:00:36as for
01:00:37this
01:00:40reprehensible
01:00:40woman,
01:00:41if it hadn't
01:00:42already happened,
01:00:44she is sure
01:00:45to be applauded
01:00:46by the
01:00:46we hate
01:00:47Leia cult
01:00:48too,
01:00:49because they're
01:00:50into worshiping
01:00:51their spirit
01:00:52mom.
01:00:53It is
01:00:54comprised of
01:00:55frigid
01:00:55women
01:00:56who live
01:00:57in loveless
01:00:58marriages
01:00:59and lives,
01:01:01they're
01:01:02religious
01:01:02prudes,
01:01:03and they
01:01:04are similarly
01:01:04fooled.
01:01:05So she
01:01:07would be
01:01:07right at
01:01:08home in
01:01:09that group.
01:01:12Now,
01:01:13a misconception
01:01:14regarding our
01:01:15relationship with
01:01:16God began
01:01:17when a
01:01:18modesty
01:01:19agenda,
01:01:20which I
01:01:20tried to
01:01:20correct with
01:01:21a better
01:01:22translation,
01:01:23but it
01:01:24was received
01:01:25so poorly
01:01:26that we
01:01:27were given
01:01:27the choice
01:01:28between
01:01:29ignoring a
01:01:30misconception
01:01:31that led
01:01:32to a tragic
01:01:33outcome for
01:01:34many,
01:01:36now two
01:01:36years ago,
01:01:38or confronting
01:01:40it with a
01:01:40very stark
01:01:42and seldom
01:01:43considered
01:01:44reality
01:01:45regarding
01:01:46Eden's
01:01:48past and
01:01:49future.
01:01:50So rather
01:01:51than stand
01:01:52back and
01:01:52let such
01:01:53misconceptions
01:01:53lead others
01:01:54away,
01:01:55we decided
01:01:56to double
01:01:56down with
01:01:58some jolting
01:01:59realism.
01:02:01Sadly,
01:02:01humankind has
01:02:02been so
01:02:03subjected to
01:02:04religion that
01:02:05it is ubiquitous
01:02:07in our culture,
01:02:07and in
01:02:08Christianity,
01:02:09Judaism and
01:02:10Islam,
01:02:11sexuality and
01:02:12nudism or
01:02:13nudity are
01:02:15considered
01:02:16sense,
01:02:16but that's
01:02:17not the
01:02:18case with
01:02:18Yahweh.
01:02:20It was
01:02:21meant to
01:02:22be
01:02:22uncomfortable.
01:02:25If it
01:02:26was,
01:02:27then more
01:02:29of us
01:02:29would become
01:02:31comfortable
01:02:32with Yahweh.
01:02:33But the
01:02:35reason people
01:02:35can't get
01:02:36comfortable
01:02:37with nudity
01:02:38and with
01:02:40exposure to
01:02:41God is
01:02:41they have
01:02:42really hideous
01:02:43things they're
01:02:43trying to
01:02:44hide.
01:02:44And the
01:02:45more you
01:02:45realize that
01:02:46Doe carried
01:02:47our guilt
01:02:48into Sheol,
01:02:49the more
01:02:49comfortable you
01:02:50are being
01:02:51exposed to
01:02:51God.
01:02:53The more
01:02:53comfortable you
01:02:54are in his
01:02:54presence,
01:02:55and the less
01:02:56comfortable you
01:02:57are with
01:02:57man's ways.
01:02:59We have
01:03:00those among
01:03:01us, as
01:03:02once before,
01:03:03who would
01:03:03treat women
01:03:04and loving
01:03:05relationships
01:03:06religiously,
01:03:07prudishly,
01:03:08negatively.
01:03:10We are
01:03:11committed to
01:03:13preparing those
01:03:14who will
01:03:15re-enter
01:03:15Eden with
01:03:17what they
01:03:18will experience
01:03:19in Eden,
01:03:20and therefore
01:03:21we need to be
01:03:21frank with
01:03:22them.
01:03:24And if the
01:03:26numbskulls want
01:03:27to convey a
01:03:29different agenda
01:03:30and they want
01:03:31to hashtag
01:03:32my name so
01:03:33as to
01:03:34discredit
01:03:35what I
01:03:36have to
01:03:37say about
01:03:37what Yahweh
01:03:38was trying
01:03:38to achieve,
01:03:39then we
01:03:41cannot stay
01:03:42silent.
01:03:44So our
01:03:46preceding
01:03:47review was
01:03:48quite
01:03:48reassuring,
01:03:50but there
01:03:51is another,
01:03:52one far
01:03:53more provocative,
01:03:54especially as
01:03:56an illustration
01:03:57for Yahweh's
01:03:58disdain for
01:03:59modest,
01:04:00prudish
01:04:01behavior.
01:04:02And it
01:04:03is by
01:04:04surveying
01:04:04this narrative
01:04:06that we
01:04:06find the
01:04:07perfect
01:04:07rebuttal
01:04:08to the
01:04:09mommy
01:04:09goddesses
01:04:10who are
01:04:12dashing
01:04:13their every
01:04:14assertion
01:04:15and tossing
01:04:16it
01:04:18into the
01:04:19rubbish.
01:04:19it is
01:04:21essential
01:04:22that we
01:04:24show
01:04:24what
01:04:26God
01:04:27wants us
01:04:28to do,
01:04:29to think,
01:04:30to feel,
01:04:32to act,
01:04:33to engage,
01:04:35and that we
01:04:36do not
01:04:36allow any
01:04:37religious,
01:04:38conspiratorial,
01:04:40false,
01:04:41misleading
01:04:42rubbish to
01:04:43clear,
01:04:44to corrupt
01:04:46that path.
01:04:48And so
01:04:49there is
01:04:50a jewel
01:04:52of a
01:04:53historical
01:04:53portrait
01:04:53that has
01:04:54become
01:04:54prophetic
01:04:55in this
01:04:56regard.
01:04:58So when
01:04:59it comes
01:04:59to acting
01:05:00upon
01:05:00Yahweh's
01:05:01instructions
01:05:01to celebrate
01:05:03with God
01:05:04and to
01:05:06learn from
01:05:07him,
01:05:082 Samuel
01:05:096 is
01:05:10a gold
01:05:11mine.
01:05:12It begins
01:05:13with a
01:05:13loving embrace
01:05:14of the
01:05:16Aaron
01:05:16stone
01:05:16of the
01:05:17covenant,
01:05:18but quickly
01:05:19descends
01:05:19into missing
01:05:20the intent
01:05:21of what
01:05:23everyone was
01:05:23witnessing.
01:05:25It is
01:05:26then that
01:05:26the story
01:05:27evolves
01:05:27into
01:05:28correcting
01:05:29one's
01:05:30mistake
01:05:30and to
01:05:31finally
01:05:31moving
01:05:31on
01:05:32in a
01:05:33way
01:05:33that
01:05:33speaks
01:05:34prophetically
01:05:35to us
01:05:35in this
01:05:37day
01:05:37and in
01:05:38this
01:05:39situation.
01:05:40And
01:05:41there
01:05:41is,
01:05:42there are
01:05:43some
01:05:43things
01:05:44in 2 Samuel
01:05:476 that
01:05:48are just
01:05:49breathtaking
01:05:49and their
01:05:51prophetic
01:05:51implications.
01:05:53Now,
01:05:53what's
01:05:54particularly
01:05:55interesting
01:05:55about this
01:05:56prophetic
01:05:57portrayal
01:05:57is its
01:05:59proximity
01:06:00to the
01:06:01very first
01:06:02passage
01:06:02that I
01:06:03translated
01:06:0525 years
01:06:07ago,
01:06:09a
01:06:10discussion
01:06:11between
01:06:11Yawa
01:06:12and
01:06:12Dode,
01:06:13which
01:06:13has
01:06:14become,
01:06:15well,
01:06:16my
01:06:16favorite.
01:06:17And yet,
01:06:18if I had
01:06:18ventured
01:06:19into the
01:06:20dramatic
01:06:20preamble
01:06:21to it
01:06:22prior to
01:06:23this time,
01:06:24I might
01:06:25well have
01:06:25done as
01:06:26Dode did
01:06:27and missed
01:06:28the point
01:06:28of the
01:06:29story,
01:06:30or at
01:06:30least until
01:06:32such time
01:06:32as it
01:06:34was explained
01:06:34to him.
01:06:37So now,
01:06:38after all
01:06:39of this
01:06:40time,
01:06:4025 years,
01:06:41and considering
01:06:42all that we
01:06:43have learned
01:06:43along the
01:06:44way,
01:06:45it's never
01:06:46been more
01:06:47appropriate
01:06:47for us to
01:06:48consider one
01:06:49of the most
01:06:49extraordinary
01:06:50episodes in
01:06:52Dode's life
01:06:53with Yawa
01:06:53and how God
01:06:55shaped the
01:06:56narrative to
01:06:58sever one
01:06:58of the most,
01:07:01one of the
01:07:02most relevant
01:07:03prophecies
01:07:05and learning
01:07:07experiences of
01:07:08our time.
01:07:09So as we
01:07:10journey back
01:07:11into the
01:07:11second book
01:07:13of Shamuel,
01:07:14I want to
01:07:16share several
01:07:17thoughts with
01:07:17you.
01:07:18The first
01:07:18is that
01:07:20this is
01:07:21among the
01:07:22most maligned
01:07:23text I
01:07:24have ever
01:07:25witnessed
01:07:26when correcting
01:07:27it to the
01:07:28Dead Sea
01:07:28Scrolls.
01:07:334Q50 or
01:07:364Q5,
01:07:371 Sam,
01:07:40is,
01:07:42well,
01:07:43bears very
01:07:44little
01:07:44resemblance to
01:07:45the
01:07:45Masoretic
01:07:45text.
01:07:47And it
01:07:49corrects
01:07:49almost as
01:07:50much as
01:07:50it confirms.
01:07:53Second,
01:07:54while I
01:07:55realized that
01:07:56there were
01:07:57some profoundly
01:07:58important
01:07:59insights to
01:08:00share
01:08:01regarding
01:08:02Dode and
01:08:03the conveyance
01:08:04of the
01:08:04Aaron of
01:08:05the Barath,
01:08:06I was
01:08:07amazed by
01:08:09just how
01:08:09instructive
01:08:10this narrative
01:08:11is for
01:08:13our current
01:08:13situation.
01:08:15This is
01:08:16beyond anything
01:08:17we have read
01:08:19thus far in
01:08:20terms of
01:08:20specificity.
01:08:23And while
01:08:24I'm sure
01:08:25that everything
01:08:26happened this
01:08:27way, I'm
01:08:28even more
01:08:28certain that
01:08:29this story
01:08:30was told to
01:08:32be prophetic
01:08:32and all of
01:08:35its profoundly
01:08:37important and
01:08:38revealing
01:08:39implications,
01:08:40right down
01:08:41to the
01:08:42smallest
01:08:43details.
01:08:45It is
01:08:46magnificent.
01:08:46We're at
01:08:47an hour and
01:08:49eight minutes
01:08:49into our
01:08:50program.
01:08:51We typically
01:08:51try to
01:08:52leave these
01:08:52at around
01:08:53an hour's
01:08:54time.
01:08:54So I'm
01:08:55going to
01:08:55share this
01:08:55next statement
01:08:56to give us
01:08:57something to
01:08:57think about
01:08:57and we'll
01:08:58return to
01:08:59it at
01:08:59this time
01:09:00tomorrow.
01:09:03It reads
01:09:04once again,
01:09:05Dode
01:09:06gathered all
01:09:07of the
01:09:08chosen,
01:09:09the desirable
01:09:10and the
01:09:11tested of
01:09:13Yisrael.
01:09:15Some
01:09:1530,000.
01:09:18This is
01:09:19Samuel.
01:09:20Listen to
01:09:20him.
01:09:20Second
01:09:21Samuel
01:09:216,
01:09:221.
01:09:23At this
01:09:24point,
01:09:24there were
01:09:25likely a
01:09:27million
01:09:27Israelites.
01:09:29So this
01:09:31was just a
01:09:32cross-section
01:09:32of them.
01:09:34And we
01:09:35don't know
01:09:36if
01:09:36Makar is
01:09:38revealing that
01:09:38these are
01:09:39those that
01:09:40Dode chose
01:09:41that he
01:09:43tested or
01:09:44if they were
01:09:45deemed to be
01:09:46the best by
01:09:47others.
01:09:49nevertheless,
01:09:50this is
01:09:50still a
01:09:51fairly
01:09:51significant
01:09:52gathering,
01:09:53especially for
01:09:54the time,
01:09:55for the
01:09:56route,
01:09:56and for
01:09:58the intended
01:09:58destination.
01:10:00Beyond all
01:10:01of this,
01:10:02the
01:10:03quantification
01:10:04of
01:10:04Makar,
01:10:05the chosen,
01:10:06could be
01:10:07indicative of
01:10:08that
01:10:10which
01:10:11follows
01:10:12as it
01:10:12was presented
01:10:14for the
01:10:15best and
01:10:16brightest
01:10:16of today.
01:10:20That's a
01:10:20lot of
01:10:21people,
01:10:21though.
01:10:23Expressly
01:10:23excluding the
01:10:24dimwits and
01:10:25the naysayers,
01:10:26apart from the
01:10:27numbers,
01:10:27we can say
01:10:28that, yes,
01:10:29God is still
01:10:29trying to
01:10:30gather on
01:10:31behalf of
01:10:32his beloved
01:10:32son,
01:10:33Dode,
01:10:35the best
01:10:36and the
01:10:36brightest,
01:10:37the most
01:10:37responsive
01:10:38of people.
01:10:40So,
01:10:41setting the
01:10:41scene,
01:10:42our king
01:10:43was leading
01:10:44the procession
01:10:45away from
01:10:45the,
01:10:47you could say
01:10:47the Lord's
01:10:48influence,
01:10:48based upon
01:10:49where the
01:10:50ark was
01:10:51coming from.
01:10:52We have a
01:10:53much clearer
01:10:53affirmation of
01:10:54this,
01:10:55based upon
01:10:55the reading
01:10:56found in
01:10:57the Dead
01:10:57Sea Scrolls,
01:10:58which adds
01:10:59considerable
01:10:59insight to
01:11:00this narrative,
01:11:01and,
01:11:02okay,
01:11:02I'm going
01:11:03to read
01:11:04this next
01:11:05statement,
01:11:05since I
01:11:06walked right
01:11:06into it.
01:11:07When Dode
01:11:08rose,
01:11:08standing up,
01:11:09and walking,
01:11:10all of the
01:11:11people who,
01:11:11for the benefit
01:11:12of the
01:11:12relationship,
01:11:13who were
01:11:14with him,
01:11:15left Bali,
01:11:17my Lord.
01:11:19Now,
01:11:21one of the
01:11:22things I
01:11:22have learned
01:11:23is that
01:11:24not only do
01:11:25Hebrew words
01:11:26have a dark
01:11:26and light
01:11:27side,
01:11:27and Bal
01:11:28is one
01:11:29of them,
01:11:30that the
01:11:31primary
01:11:32definition
01:11:32of Bal
01:11:34isn't
01:11:34Lord,
01:11:35it's
01:11:36husband.
01:11:37And so
01:11:38this could
01:11:38have been,
01:11:39should have
01:11:39been,
01:11:40rendered,
01:11:41I left,
01:11:43they left
01:11:44my husband.
01:11:47Yahweh
01:11:47himself refers
01:11:48to himself
01:11:49as the
01:11:51Baal of
01:11:52Yisrael,
01:11:53saying that
01:11:54from his
01:11:55perspective,
01:11:56they were
01:11:56married and
01:11:57he was
01:11:57their husband.
01:11:59And so
01:12:00it is a
01:12:01term that
01:12:01has really
01:12:02very positive
01:12:03meanings,
01:12:04being a
01:12:05husband in
01:12:06the proper
01:12:06way and
01:12:07supportive
01:12:07of one's
01:12:08wife within
01:12:09the covenant
01:12:10and raising
01:12:11children and
01:12:12showing the
01:12:12proper example
01:12:13of what it
01:12:13is to be
01:12:14a husband
01:12:14is something
01:12:15that Yahweh
01:12:16really,
01:12:16really cares
01:12:17deeply about.
01:12:19And yet,
01:12:21acting like
01:12:22the Lord,
01:12:23not so much.
01:12:24And so
01:12:24what did,
01:12:26but understand
01:12:27that the term
01:12:28Lord for the
01:12:29day,
01:12:29it's used by
01:12:31virtually all the
01:12:32prophets.
01:12:32note even
01:12:32refers to
01:12:33Yahweh under
01:12:34Adonai.
01:12:36And so
01:12:36the Lord
01:12:38title was
01:12:39also ascribed
01:12:40to God.
01:12:42It was like
01:12:43saying,
01:12:44sir,
01:12:44it's a sign
01:12:45of respect,
01:12:47recognition that
01:12:48he is the
01:12:49owner of the
01:12:50universe.
01:12:53And so
01:12:53to have an
01:12:55appreciation for
01:12:56words,
01:12:56you have to
01:12:57be careful
01:12:58in making
01:13:00certain that
01:13:01you realize
01:13:02there is a
01:13:02dark and
01:13:03light side
01:13:04and that
01:13:04you have to
01:13:05apply the
01:13:05right aspect.
01:13:07So the
01:13:07Ark of the
01:13:08Covenant,
01:13:09the Aaron
01:13:10Barath,
01:13:11was,
01:13:13from their
01:13:14perspective,
01:13:15at my
01:13:16husband.
01:13:17And my
01:13:17husband at
01:13:18this time
01:13:19would have
01:13:20described
01:13:20Yahweh.
01:13:22The fact
01:13:23that Satan
01:13:24covets the
01:13:25things of
01:13:26God is just
01:13:27something we
01:13:27have to deal
01:13:28with and
01:13:28understand why
01:13:29that's the
01:13:30case.
01:13:31So this
01:13:32was
01:13:33Ariath,
01:13:35Ya'arim,
01:13:36the town of
01:13:38forested
01:13:38thickets,
01:13:39which belongs
01:13:40to Yahudah,
01:13:42the beloved
01:13:42of Yah.
01:13:44Therefore,
01:13:45the Bali,
01:13:48my husband,
01:13:50was in the
01:13:51garden woods
01:13:53of Yahudah,
01:13:55the beloved
01:13:56of Yah.
01:13:57And they
01:13:57would ascend
01:13:58from there
01:14:01with the
01:14:02Aaron.
01:14:03Behold the
01:14:04harvest
01:14:06of the
01:14:07Almighty.
01:14:08Aaron.
01:14:09Behold the
01:14:10harvest.
01:14:10Notice all
01:14:11things pertaining
01:14:12to the
01:14:13end gathering.
01:14:13It's from
01:14:14Aru,
01:14:15behold,
01:14:15and Ara,
01:14:16plucked and
01:14:17gathered in
01:14:19the harvest
01:14:20of the
01:14:21Almighty.
01:14:22for the
01:14:23benefit of
01:14:23the relationship
01:14:24and to
01:14:24get the
01:14:24most out
01:14:25of life.
01:14:26It is
01:14:26called,
01:14:27summons,
01:14:27and proclaimed
01:14:29exclusively
01:14:29through the
01:14:31name and
01:14:32reputation of
01:14:33Yahweh of
01:14:34the vast
01:14:35array of
01:14:35spiritual
01:14:36messengers.
01:14:36He lives
01:14:38to restore
01:14:38and to
01:14:39renew
01:14:39above the
01:14:41Karabum
01:14:43on it.
01:14:45So,
01:14:46now that we
01:14:47know that
01:14:47God has
01:14:48affirmed that
01:14:48this was all
01:14:49things good,
01:14:50that he lives
01:14:52and to
01:14:53restore and
01:14:54renew
01:14:54on the
01:14:56Aaron,
01:14:57and that it
01:14:58was there for
01:14:59the benefits
01:15:00of the
01:15:01relationship,
01:15:01it was
01:15:02exclusive to
01:15:04the name of
01:15:04Yahweh,
01:15:05it was
01:15:05proclaimed
01:15:06there,
01:15:07that it
01:15:10was in
01:15:10the
01:15:11Yahudah
01:15:12and the
01:15:13beloved of
01:15:13Yahweh,
01:15:15it's obvious
01:15:16that even
01:15:17when I
01:15:18translated this
01:15:19a year and
01:15:20a half ago
01:15:21and said it
01:15:23means left
01:15:24my Lord,
01:15:26that's not
01:15:26true.
01:15:28Live and
01:15:29learn.
01:15:29When you put
01:15:30all that
01:15:31together,
01:15:31it means
01:15:32it left
01:15:33my husband.
01:15:35and we're
01:15:36going to
01:15:36return to
01:15:38all that
01:15:38implies as
01:15:40we continue
01:15:41to witness
01:15:42the relocation
01:15:44of the
01:15:44Aaron Barath
01:15:45from my
01:15:47husband to
01:15:49Mount
01:15:49Moria
01:15:50and all
01:15:52that transpired
01:15:53in route
01:15:54because it's
01:15:56a delicious
01:15:57story filled
01:15:58with insights.
01:15:59So,
01:16:00I thank you
01:16:00for listening.
01:16:01We'll be back
01:16:01with you
01:16:02tomorrow.
01:16:02The sun
01:16:03has set,
01:16:04as you can
01:16:04see,
01:16:05over the
01:16:06Caribbean
01:16:07Sea.
01:16:08And about
01:16:08this night,
01:16:10with all of
01:16:11these lights
01:16:11that are on
01:16:12me and
01:16:12there's no
01:16:12contrast behind
01:16:13me,
01:16:14we turn a
01:16:14little bit
01:16:16pasty white,
01:16:17don't we?
01:16:17So,
01:16:18good night.
01:16:20Hey there,
01:16:21thanks for
01:16:22tuning in.
01:16:22That was
01:16:23Fetch.
01:16:24Gotta run
01:16:24now.
01:16:25Catch y'all
01:16:25on our next
01:16:26podcast.
01:16:26Fetch.