This discussion examines the Garden of Eden narrative through Adam, Chawah, Ha’Adamah, Dowd, Yadah, and Adamah Parah, focusing on work, responsibility, discernment, and restoration. Following the presentation in Bare’syth, the program connects the Choter, Bashar Herald, Taruw’ah, additional lives, covenant participation, and mankind’s long road back to Gan Eden. From this perspective, Yahowah’s guidance is presented as a path toward growth and trustworthiness, emphasizing learning from mistakes, rejecting religious corruption, contributing to the relationship, and responding to the knowledge revealed through Yadah.
00:00:00 ~ Intro ~ Verbatim
00:05:01 ~ "Now, on a broader note, it would require an enormous expenditure of energy to regenerate the tree of knowledge that had been ravaged by Adam and Chawah."
00:10:14 ~ "In this way, because of you, with hard work, strenuous labor, and challenging effort you will continuously consume from it you will devour it and be fed by it all the days of your lives chayym 'atah Bare’syth in the beginning Genesis 3:7"
00:15:03 ~ "It was drawn to depict the bull."
00:20:04 ~ "Now, when we consider what it means to be more consistent with Yahowah's Towrah's guidance, we find an explanation as to why Yahowah asks us to walk away from the confounding nature of Babel, from which, by the way, Bible is derived, rather than insist that we never venture in that direction."
00:25:02 ~ "Unfortunately, at least in the garden, although he would grow way beyond this in later lives, the firstborn was coddled."
00:30:00 ~ "Having disregarded Yahowah's guidance, there would be a less appealing menu and effort would be required to prepare that menu for consumption."
00:35:02 ~ "Now, as I pointed out then, Obed is from Abed, work, and Edom is Adam, man, with the addition of a Wah | before the Mem | , which is the means to puncture water"
00:40:10 ~ "Included within these associations, we notice that Ha-Adam, Ha’Adamah and Obed-Edom; a neshama, nephesh, and chayym, even ‘apar and ‘abad were conveyed."
00:45:34 ~ "And they shall exist as a single unified Bashar."
00:50:23 ~ "His cold voice would project through his Ruach spirit on the proper day, expecting mankind to eventually listen and learn."
00:55:04 ~ "Then over time, the cold voice of God would emerge from the tree of knowledge to lead mankind back to the garden."
01:00:11 ~ "Having grown past his flop in Eden, Dowd grew up over the course of additional lives, and in time his trademark became that he loved learning and became an exceptionally gifted teacher."
https://yadayah.com/
https://x.com/YadaCraig
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
Baresyth, Adam, Chawah, Dowd, Yadah, AdamahParah, Daath, GanEden, Choter, BasharHerald, Taruwah, Yahowah
#BareSyth #AdamahParah #DowdReturns #Yadah #Taruwah #GanEden #Choter #Daath #Yahowah #TreeOfKnowledge #Basics #vlog|luminaries|034
00:00:00 ~ Intro ~ Verbatim
00:05:01 ~ "Now, on a broader note, it would require an enormous expenditure of energy to regenerate the tree of knowledge that had been ravaged by Adam and Chawah."
00:10:14 ~ "In this way, because of you, with hard work, strenuous labor, and challenging effort you will continuously consume from it you will devour it and be fed by it all the days of your lives chayym 'atah Bare’syth in the beginning Genesis 3:7"
00:15:03 ~ "It was drawn to depict the bull."
00:20:04 ~ "Now, when we consider what it means to be more consistent with Yahowah's Towrah's guidance, we find an explanation as to why Yahowah asks us to walk away from the confounding nature of Babel, from which, by the way, Bible is derived, rather than insist that we never venture in that direction."
00:25:02 ~ "Unfortunately, at least in the garden, although he would grow way beyond this in later lives, the firstborn was coddled."
00:30:00 ~ "Having disregarded Yahowah's guidance, there would be a less appealing menu and effort would be required to prepare that menu for consumption."
00:35:02 ~ "Now, as I pointed out then, Obed is from Abed, work, and Edom is Adam, man, with the addition of a Wah | before the Mem | , which is the means to puncture water"
00:40:10 ~ "Included within these associations, we notice that Ha-Adam, Ha’Adamah and Obed-Edom; a neshama, nephesh, and chayym, even ‘apar and ‘abad were conveyed."
00:45:34 ~ "And they shall exist as a single unified Bashar."
00:50:23 ~ "His cold voice would project through his Ruach spirit on the proper day, expecting mankind to eventually listen and learn."
00:55:04 ~ "Then over time, the cold voice of God would emerge from the tree of knowledge to lead mankind back to the garden."
01:00:11 ~ "Having grown past his flop in Eden, Dowd grew up over the course of additional lives, and in time his trademark became that he loved learning and became an exceptionally gifted teacher."
https://yadayah.com/
https://x.com/YadaCraig
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
Baresyth, Adam, Chawah, Dowd, Yadah, AdamahParah, Daath, GanEden, Choter, BasharHerald, Taruwah, Yahowah
#BareSyth #AdamahParah #DowdReturns #Yadah #Taruwah #GanEden #Choter #Daath #Yahowah #TreeOfKnowledge #Basics #vlog|luminaries|034
Category
📚
LearningTranscript
00:00:00Quite the talent he is. Proper chatterbox yadda. If you're keen, it'll be brilliant.
00:00:08Today, we're going to keep it simple. I'll bark out a basic command and you watch.
00:00:16Keen to know? He'll set your tail wagging. Does mine, hence why I'm backing him.
00:00:23Right then, Wookiee here. Do take a seat, won't you?
00:00:27Give us your full attention while we listen to my pal, Yadda.
00:01:29...and demonstrably increase. This is Rabba, Rabba.
00:01:35The intensity of your labor, your expenditure of energy, and your work, which is going to be challenging.
00:01:44It's Itzabon.
00:01:47...in association to your childbearing.
00:01:52With considerable physical effort and hard work, you will bear sons.
00:02:00And towards your man, you'll have overwhelming emotions and feelings, along with irresistible desires to dominate,
00:02:13mixed in with your strong sexual urges and abundant longings, all of which will make him responsible for educating you,
00:02:25for influencing you through dialogue and by painting word pictures which explain the situation, thereby governing with you by supervising
00:02:35you.
00:03:04...the last word is Mishal.
00:03:05...and Chawa were way too passive. There is no indication that they valued work or that they made any contribution
00:03:13to the relationship with God to one another or to improving the garden.
00:03:17...and so out of the garden, they would have to struggle to survive.
00:03:22They would go from lounging around all day to an ordeal that would be enormously challenging.
00:03:29...God's solution, God's reason for kicking them out of Ha-Gon, this garden of Eden, of joy, was to encourage
00:03:42them to do what they were unwilling to do in the garden, make a contribution to their lives, do some
00:03:50work.
00:03:51They didn't do so in the garden, and so they would get a chance to do this outside of it.
00:03:57Now, it's been a common mistake over the ages to narrow the implication of Itzabon, Atta, your physical labor with
00:04:08Heron, Atta, your pregnancy and childbearing with children.
00:04:14With the Wa, which is and, set in between them, one thought is in addition to the other.
00:04:24...they are not joined.
00:04:26That is to say, all forms of work will be physically challenging, one of which will be bearing and raising
00:04:35children.
00:04:36Yawa not only reinforced the realization that conceiving and rearing children would be one of life's greatest challenges,
00:04:44...that was overwhelmingly so for Chawa.
00:04:50She was a really lousy mother.
00:04:54And while she had three sons, it's clear that she flunked motherhood.
00:05:00Now, on a broader note, it would require an enormous expenditure of energy to regenerate the tree of knowledge that
00:05:10had been ravaged by Adam and Chawa,
00:05:15...especially to distribute its fruit in time for the ultimate harvest,
00:05:20...the result of which would be to bring children into the covenant family.
00:05:26None of this would be easy, as I can now attest.
00:05:31Now, in the garden, there was no indication that the firstborn showed any initiative.
00:05:37He didn't bother to teach or guide his woman.
00:05:41Likewise, there was no mention of anything the woman did, which might be seen as potentially beneficial to her man.
00:05:51Not wanting their ineptitude to continue, God redirected the woman's attention,
00:05:57...and she reaffirmed the man's role in their relationship.
00:06:04This is why she was conceived.
00:06:08In doing so, we find the first indication of a fairly obvious dichotomy.
00:06:15Women generally are more emotional than men, and men are prone to organize their thoughts rationally.
00:06:23The woman would be driven by tashuka, emotional feelings and strong desires.
00:06:30This would then require men to do a much better job of establishing the paradigm under which they would govern
00:06:41their lives.
00:06:43For humankind to prevail, men would have to lead and do so by educating.
00:06:54Now, that would not be universal.
00:06:57There are examples of women playing thoughtful and assertive roles, in particular Ruth.
00:07:03Even Deborah, who were glorious, and well, also Sarah.
00:07:09Maybe even Leah would be tossed into this.
00:07:13All who, in my view, surpassed their husbands.
00:07:19Thoughtful in their narratives.
00:07:21So, throughout this discussion, Yahweh has been telling us what went wrong in the garden, how to fix it.
00:07:28This wasn't a punishment, it was instead guidance for a second chance.
00:07:34We were instructed to build our families through hard work, reasonable teaching.
00:07:43And we are more complex and complete when reason and emotion coalesce, when we have some of both.
00:07:55This is the benefit of synergy.
00:07:58Yahweh explained the reasons behind this resulting consequence of the fall of man.
00:08:05Now, separated from God, his advice was for our benefit.
00:08:10Of course, and for humankind's as well.
00:08:14And that's important since he would live additional lives.
00:08:18This is a benefit for Adam, who would later become Doe en route to that.
00:08:25Of course, he was also Shem.
00:08:30But you notice here that there is no mention of an additional life for the woman,
00:08:37even though there are lives ascribed to the man.
00:08:43Then to the man, he said, because you have listened, Shammah, because you have paid attention to
00:08:52the voice of your woman and have continually consumed from the etz this tree, which for the benefit of the
00:09:03relationship and to show the proper way to get the most out of life from Asher,
00:09:08Asher, I directed you, saying, you should not make a habit of devouring or destroying from him or from it.
00:09:20Ha, Adamah, the earth, this bloody man will be hindered.
00:09:28You've harmed him.
00:09:30You've horrifically injured him in a grossly annoying manner, based upon the curses of others and for a long while,
00:09:41inflicting a grievous blow and a difficult challenge.
00:09:47Asher, of no fault of his own, he's been wounded, he'll be cursed, both happening in a vexing and infuriating
00:09:58manner for a time such that what he offers is largely abhorred,
00:10:04while his explanations will be perceived as unsuitable, thereby resulting in unfavorable criticism.
00:10:13In this way, because of you.
00:10:20With hard work, strenuous labor and challenging effort, you will continuously consume from it.
00:10:30You will devour it and be fed by it.
00:10:35All the days of your lives.
00:10:39Chayim.
00:10:40Atta.
00:10:42Barashith.
00:10:43In the beginning, Genesis 3-7.
00:10:47The baseline expectations for mankind to pass Yahweh's test and be granted leave of earth
00:10:56are to listen to God rather than the appeal of our fellow man.
00:11:04To respond appropriately and do as God instructs rather than as men decree.
00:11:11To engage with God so that he knows that you value the relationship with him.
00:11:17And should you want to live more than one life, to work diligently, showing God that you can be trusted,
00:11:27especially when overcome challenges.
00:11:32It isn't that Yahweh doesn't want to listen to women, especially our wives.
00:11:39It's that he wants to prioritize his instructions over all others, which is as it should be.
00:11:49We should never be like the religious who believe that they are at liberty to alter what God says to
00:11:56fit their faith.
00:11:57God is not accommodating in this way.
00:12:01You cannot supersede his Torah and Naviam with a Talmud, a New Testament, a Koran, or a church canon without
00:12:10forfeiting the relationship and disavowing the covenant.
00:12:17Yahweh is reminding through the imperfect conjugation that he is trying to make this easy for us.
00:12:27An occasional misstep, even a lot of them, isn't a problem so long as we learn from our mistakes,
00:12:34which is the purpose of being sent out of the house, such that we eventually learn and relent.
00:12:45Long ago, over a quarter century now, I was religious and political.
00:12:51Today, of course, I'm neither.
00:12:53So I'm no longer stained, but what I have done because, well, I'm no longer irritating God in this way.
00:13:02And I actually learned from the experience, came to understand why God despises religion and politics.
00:13:13So after all that has happened, the focus remains on one man and actually one tree.
00:13:27And while they were prematurely connected before their time, this would be resolved by the sixth generation after Adam and
00:13:37some 600 years time.
00:13:38In other words, they would meet again.
00:13:42And this is why we are told that reconstituting the fruit of the tree of good and bad will be
00:13:51a formidable challenge.
00:13:54And it is something that is not undertaken until the last days.
00:14:02Now, since nothing happened to the ground outside of Eden at this time, since the earth's soil isn't cursed,
00:14:12and since harming dirt wouldn't be a reasonable retort to the man's failure to do as Yahweh instructed,
00:14:21we're compelled to look for alternative meanings when we read Ha'adaba.
00:14:27And in this regard, we are already well down this road.
00:14:30There is a direct correlation between Adam, man, this man, and Adama, a bloody red man of the earth,
00:14:39who facilitates Dode's return by serving as the Adama Parah, this bloody man and productive bull doing so on Teruah.
00:14:51The clues here are abundant.
00:14:54The first letter in Adam, man, is a bull's head with a yoke.
00:15:02It was drawn to depict the bull with a nose signifying the potential of also being a ram,
00:15:12but the horns and yoke are overwhelmingly bullish.
00:15:16The next two letters are Daleth and Mem, and they spell dam.
00:15:26They're drawn by way of a doorway and waves on the water, but they spell dam, the heart of Adam,
00:15:38and dam means blood.
00:15:43The He, at the end of Adama, as a suffix, not only serves to identify the Adama with the Parah,
00:15:55the productive bull,
00:15:56and that both end with the He ending, it's expansive, was what the Ah ending conveys,
00:16:05but it also presents a man in both of these roles.
00:16:12And the Ha ending, of course, is expansive.
00:16:17It broadens the meaning as Etz becomes Etzah, branching out to provide counsel on the entire picture
00:16:24when the tree is associated with the Chodur.
00:16:30So, in this case, to resolve Adam's indiscretion regarding the Etz-diyat,
00:16:38the Adama is the one who will pay the high price.
00:16:42As the Adama Parah, bloody man and productive bull,
00:16:47he will Arar, be horrifically injured,
00:16:52in a grossly annoying manner, based upon the curses of others.
00:16:59This is what will occur on Yom Teruah, the day of the Herald,
00:17:03to facilitate the king's homecoming.
00:17:06Arar, of no fault of his own,
00:17:09he will be wounded to resolve the curse in a vecting and infuriating manner
00:17:15at this specific point in time.
00:17:20Now, while all of this will be challenging with hard work and ongoing labor,
00:17:25even while at times it will be vexing,
00:17:28by being steadfast and seen.
00:17:53Follow his advice.
00:17:55Never value human words over God's instructions.
00:17:59Try not to make a habit of annoying.
00:18:02Yeah, engage and contribute to the relationship to earn God's trust.
00:18:08Then remain observant and contemplative.
00:18:14The fall of the firstborn man occurred because he didn't listen.
00:18:20He was not responsive.
00:18:22He contributed nothing,
00:18:25contravening the intent of the relationship.
00:18:28But rather than giving up on his son,
00:18:31God gave his firstborn more time.
00:18:35Much, much more time.
00:18:38And enormous support.
00:18:42Of course, more lives.
00:18:47And fortunately for the rest of us,
00:18:50Yahweh's issue with mankind is habitual behavior
00:18:54rather than the occasional mistake that is correctable
00:18:57and becomes a learning experience.
00:18:59So not only was the instruction regarding the tree
00:19:03consistently conveyed in the imperfect,
00:19:06addressing habitual behaviors,
00:19:08so were the 10 statements that Yahweh etched in stone.
00:19:13It is never about being perfect,
00:19:16but instead about learning and improving.
00:19:21So obviously the reason that this is important
00:19:23is that we are no longer guilty of poor judgment
00:19:27once we learn from our mistakes
00:19:29and choose a course of action
00:19:31more consistent with Yahweh's Torah guidance.
00:19:35Similarly, there can be no stain of a first sin
00:19:39that is somehow passed on from the garden
00:19:42and inherited by children
00:19:46because the moment that a life ends,
00:19:50then the imperfect conjugation is no longer in play.
00:19:54It's an oops by those who didn't know
00:19:57how the Hebrew was actually structured grammatically.
00:20:03Now, when we consider what it means
00:20:07to be more consistent with Yahweh's Torah's guidance,
00:20:10we find an explanation as to why
00:20:13Yahweh asks us to walk away
00:20:15from the confounding nature of Babel,
00:20:19from which, by the way, Bible is derived,
00:20:23rather than insist that we never venture
00:20:26in that direction
00:20:30because we've all at times been confused
00:20:33by the commingling of right and wrong,
00:20:35good and bad, religion and politics.
00:20:38Now, this known,
00:20:40it is one thing to have been misled
00:20:42and then to have come upon the truth,
00:20:45giving up religion
00:20:47and the lie for the joys of relationship.
00:20:51It's another to have been shown
00:20:53what Yahweh expects of us
00:20:54and to have embraced it
00:20:56and then to turn against what you've learned,
00:21:00to satiate some personal desire.
00:21:03There is no revolving door.
00:21:06You can enter the covenant on Yahweh's terms
00:21:09and you can leave it on yours.
00:21:12But if you do so,
00:21:14there's no coming back.
00:21:17You will have proven
00:21:19that you cannot be trusted
00:21:22over the long term.
00:21:24And eternity is a very long term.
00:21:28There is another message here.
00:21:31Don't covet and then reject
00:21:33the hard-earned knowledge
00:21:35gleaned by the tree.
00:21:37While consuming it
00:21:38and sharing it at the proper time
00:21:41and the right place
00:21:43is enormously beneficial,
00:21:45stealing it
00:21:46without authorization
00:21:48is a crime.
00:21:50Serious consequence and cost.
00:21:53There is
00:21:54one
00:21:55authorized
00:21:57tree of knowledge.
00:21:59Not several.
00:22:01And it was reestablished
00:22:03through the Choder.
00:22:05Not by a human institution
00:22:07or a gaggle
00:22:09of mother goddesses.
00:22:11The library
00:22:13is now readily available.
00:22:16The fruit
00:22:16is plentiful.
00:22:18It is here
00:22:19for a reason.
00:22:20And it is part
00:22:22of a very long
00:22:24and important
00:22:27interwoven story.
00:22:29The surest way
00:22:30to prove
00:22:31one's worth
00:22:32with God
00:22:33is to engage
00:22:34offering something of value.
00:22:36The fastest way
00:22:37to engender
00:22:38his wrath
00:22:38is to get in the way
00:22:40becoming an obstacle.
00:22:42As was the case
00:22:43with Nowak
00:22:44and the ark,
00:22:46Yahweh has provided
00:22:47a full set
00:22:48of instructions.
00:22:49It's not an ark.
00:22:51It's a teba,
00:22:52a vessel
00:22:53of insights.
00:22:54And so now
00:22:55the burden
00:22:56is on us.
00:22:57We either act
00:22:58or
00:22:58God will pass
00:23:00those who don't buy
00:23:02and find someone else
00:23:03who will listen,
00:23:04who will participate.
00:23:06Lazy and listless
00:23:08dependents
00:23:09are not good partners.
00:23:12Therefore,
00:23:13for one life
00:23:15to become
00:23:16lives,
00:23:18the soul
00:23:19must contribute
00:23:20during the first
00:23:22of them.
00:23:25It is seldom discussed,
00:23:27mostly as a result
00:23:28of misleading
00:23:29translations,
00:23:30but
00:23:30while they would
00:23:32have different
00:23:32outcomes,
00:23:33this man
00:23:34and woman
00:23:35were assessed
00:23:37and challenged
00:23:39quite similarly.
00:23:41Ish-abon
00:23:43was applied
00:23:44to both
00:23:45of them.
00:23:46Life would be
00:23:47challenging
00:23:48by design
00:23:49and by necessity.
00:23:50This is God's
00:23:52intent since
00:23:53we're told
00:23:54right from the
00:23:55outset
00:23:56that man
00:23:57was placed
00:23:57in the garden
00:23:58to pay attention
00:24:00to it
00:24:00and to work
00:24:02in it.
00:24:03Contributory
00:24:04labor
00:24:04and productive
00:24:06industry
00:24:07are not
00:24:08punishments
00:24:09because work
00:24:11has its
00:24:11rewards.
00:24:13Life's
00:24:14greatest
00:24:14achievements
00:24:15are produced
00:24:16when we
00:24:16collaborate,
00:24:17particularly
00:24:18with our
00:24:19God.
00:24:20This is the
00:24:21real problem
00:24:22of the world
00:24:22today.
00:24:23So many
00:24:23people are
00:24:24dependents.
00:24:26They feel
00:24:26like they're
00:24:27entitled.
00:24:28They have
00:24:29to get
00:24:29free health
00:24:30care,
00:24:32free medical,
00:24:33free education,
00:24:36free housing,
00:24:37free food.
00:24:38They're entitled
00:24:39to a living
00:24:39wage.
00:24:40They're entitled,
00:24:41entitled,
00:24:41entitled,
00:24:42entitled.
00:24:45Those kind
00:24:46of people
00:24:46have no
00:24:48future with
00:24:48God.
00:24:50God wants
00:24:50those who
00:24:51are willing
00:24:51to work,
00:24:53who don't
00:24:54say,
00:24:55what's in
00:24:55it for me,
00:24:57but what
00:24:57can I
00:24:58contribute?
00:24:59instead.
00:25:01Unfortunately,
00:25:02at least in
00:25:03the garden,
00:25:04although he
00:25:04would grow
00:25:04way beyond
00:25:05this in
00:25:05later lives,
00:25:06the firstborn
00:25:07was coddled.
00:25:09Now,
00:25:10that would
00:25:10not be
00:25:11the case
00:25:11once dismissed
00:25:12from Gan
00:25:13Edem.
00:25:14And yet,
00:25:15even in
00:25:16the midst
00:25:17of the
00:25:17briars,
00:25:17a choder
00:25:18would emerge
00:25:19from the
00:25:20Ha Adama
00:25:21and eventually
00:25:23restore their
00:25:24relationship.
00:25:25Well,
00:25:26for many,
00:25:27for some,
00:25:30particularly
00:25:30for the
00:25:30firstborn.
00:25:32This,
00:25:33like so
00:25:33much of
00:25:34the Torah,
00:25:35is written
00:25:35such that
00:25:37what begins
00:25:39harshly
00:25:40can lead
00:25:41in one of
00:25:42two directions,
00:25:44to
00:25:44degeneration
00:25:46and death,
00:25:48or to
00:25:49the restoration
00:25:49of life.
00:25:53it's your
00:25:54choice.
00:25:56Disgusting
00:25:57thorn bushes
00:25:57and that
00:25:58which do
00:25:59not bear
00:25:59fruit and
00:26:00thistles
00:26:00used to
00:26:01goad and
00:26:02control
00:26:03will be
00:26:05produced
00:26:05for you.
00:26:07So,
00:26:08you will
00:26:10consume
00:26:10these plants
00:26:11of the
00:26:12open
00:26:12environs.
00:26:15By the
00:26:16sweat of
00:26:17your brow,
00:26:17you will
00:26:18eat bread
00:26:19and devour
00:26:22war,
00:26:23until the
00:26:24restoring witness
00:26:25returns to
00:26:26transform you
00:26:27by way of
00:26:29Ha Adama,
00:26:30this bloody
00:26:31red man of
00:26:31the earth,
00:26:32or unto
00:26:34the ground,
00:26:35because from
00:26:36it and by
00:26:37it you were
00:26:39obtained and
00:26:40will be
00:26:40received at
00:26:42a moment in
00:26:43time.
00:26:44this is
00:26:46because you
00:26:46are a
00:26:47collection of
00:26:48particles
00:26:49comprising
00:26:50matter,
00:26:51even
00:26:52grayish dust
00:26:54and ash,
00:26:55and among
00:26:56dust or
00:26:58by the
00:26:58ash,
00:26:59you will
00:27:01return,
00:27:02either being
00:27:03brought back
00:27:05or
00:27:06restored
00:27:07forevermore.
00:27:09Shubh,
00:27:11Barisheath,
00:27:12in the
00:27:12beginning,
00:27:13Genesis 3
00:27:1319,
00:27:15in the
00:27:15garden,
00:27:16they had
00:27:17been given
00:27:17everything they
00:27:18needed for
00:27:19a joyous and
00:27:21fulfilling,
00:27:21even meaningful
00:27:22and productive
00:27:23life,
00:27:25but they
00:27:26simply offered
00:27:27nothing in
00:27:28return.
00:27:29They were,
00:27:30as I view
00:27:31the hereti
00:27:31today,
00:27:32parasites,
00:27:33they were,
00:27:33as the
00:27:35entitled view
00:27:36themselves,
00:27:37those who
00:27:38vote for
00:27:40liberal
00:27:40causes so
00:27:41they can
00:27:41rob those
00:27:42who are
00:27:42productive
00:27:43to pay
00:27:44for their
00:27:45indulgences
00:27:45when they
00:27:46don't work.
00:27:50And as
00:27:51parasites,
00:27:52they were
00:27:52not partners,
00:27:54and that
00:27:55situation was
00:27:56not conducive
00:27:57to a
00:27:58meaningful or
00:27:59sustained
00:28:00relationship.
00:28:01Therefore,
00:28:02now that they
00:28:03were out on
00:28:04their own,
00:28:05there would
00:28:06be
00:28:07more
00:28:08thorns
00:28:08than fruit.
00:28:10The vegetation
00:28:11would be
00:28:12seeking to
00:28:13protect itself
00:28:14from being
00:28:15eaten,
00:28:16such that
00:28:17to find
00:28:18food,
00:28:19men and
00:28:21women would
00:28:21have to
00:28:21work and
00:28:22adapt their
00:28:23environment to
00:28:24their needs.
00:28:25They would
00:28:26learn to
00:28:27work, be
00:28:28useful,
00:28:30or they
00:28:31would not
00:28:32be of any
00:28:33value.
00:28:34They would
00:28:35either work
00:28:37to live
00:28:37or not
00:28:39and die.
00:28:41The contrast
00:28:42remains rather
00:28:43palatable.
00:28:44Rather than
00:28:46labor
00:28:48harmoniously
00:28:49in the
00:28:49Ganyden
00:28:50with Yawa,
00:28:51making it
00:28:52better,
00:28:53thereby improving
00:28:53it as God
00:28:54had intended,
00:28:55they contributed
00:28:56zilch.
00:28:58Instead of a
00:29:00combined effort
00:29:01effort to
00:29:01make us
00:29:01all better,
00:29:03the first
00:29:04time they
00:29:05are shown
00:29:05lifting a
00:29:06finger was
00:29:08to do
00:29:08precisely what
00:29:09they had been
00:29:10asked to
00:29:10reject.
00:29:14as a result
00:29:15from now
00:29:16on their
00:29:16focus would
00:29:17be on
00:29:17the more
00:29:19immediate
00:29:19and mundane
00:29:20issue of
00:29:21survival.
00:29:23The earth
00:29:24was good
00:29:24and the
00:29:26most,
00:29:27certainly
00:29:28the most
00:29:28conducive
00:29:29planet to
00:29:30life in
00:29:31the universe.
00:29:32But
00:29:33nevertheless,
00:29:34bad outcomes
00:29:36still lurk
00:29:37behind every
00:29:38prickly
00:29:39plant.
00:29:41with the
00:29:42sparse
00:29:43knowledge
00:29:43they now
00:29:44possessed,
00:29:45they would
00:29:46either make
00:29:46good,
00:29:47better,
00:29:48or it
00:29:49would be
00:29:50really bad.
00:29:52And
00:29:52this is
00:29:54what they
00:29:55had chosen
00:29:55for themselves
00:29:56and yet
00:29:56it was
00:29:58therefore
00:29:59fair.
00:30:00Having
00:30:00disregarded
00:30:01Yawa's
00:30:02guidance,
00:30:02there would
00:30:03be a
00:30:03less appealing
00:30:04menu and
00:30:06effort would
00:30:07be required
00:30:07to prepare
00:30:09that menu
00:30:11for consumption.
00:30:13It would
00:30:14be rough,
00:30:15even in
00:30:17an environment
00:30:17designed and
00:30:18finely tuned
00:30:19for life.
00:30:21Out in
00:30:22the wild,
00:30:24even
00:30:24lazy lions
00:30:26die.
00:30:27and if
00:30:28ever the
00:30:28two sides
00:30:29of
00:30:29lakam,
00:30:30bread and
00:30:31war,
00:30:31were relevant
00:30:32to them,
00:30:32it is now.
00:30:34The
00:30:35divergent
00:30:35definitions of
00:30:37lakam would
00:30:38become the
00:30:38story of
00:30:39man,
00:30:40the hallmark
00:30:41of
00:30:42civilization.
00:30:44Produce
00:30:45bread
00:30:46or start
00:30:47wars.
00:30:49It would
00:30:50remain this
00:30:51way,
00:30:51with our
00:30:52history demonstrating
00:30:53that bread
00:30:54would bring
00:30:55humans together
00:30:55and war
00:30:56would tear
00:30:57mankind
00:30:57apart.
00:30:59In the
00:30:59end,
00:31:00of course,
00:31:00we know
00:31:01from the
00:31:02prophets that
00:31:02war will
00:31:04become global
00:31:05even as
00:31:06many starve.
00:31:09And if
00:31:09not for the
00:31:10arrival of
00:31:11the ad,
00:31:11the restoring
00:31:12witness,
00:31:13the human
00:31:14experience would
00:31:15be for not.
00:31:16Without the
00:31:18transformation,
00:31:20the ad,
00:31:21eternal
00:31:22testimony
00:31:22provides,
00:31:25humans would
00:31:25remain estranged
00:31:26from God,
00:31:28continuing to
00:31:29be ill-equipped
00:31:30to be trusted
00:31:31off of this
00:31:33rock.
00:31:36Integrating
00:31:36his metaphors
00:31:37is,
00:31:38well,
00:31:39yeah,
00:31:39it was
00:31:39customs.
00:31:40Therefore,
00:31:41hot
00:31:41adama that
00:31:43gave rise
00:31:44to Adam,
00:31:45the gan
00:31:46and the
00:31:47atts,
00:31:48this garden
00:31:49and the
00:31:49tree,
00:31:49as well
00:31:50as the
00:31:51ad,
00:31:51the witness,
00:31:53will serve
00:31:54to determine
00:31:54whether man
00:31:56returns to
00:31:57the garden
00:31:58or to the
00:31:59dust of
00:31:59the earth.
00:32:00Is man
00:32:01nothing more
00:32:02than a
00:32:03collection of
00:32:04earthen
00:32:04particles,
00:32:04or is he
00:32:06to be
00:32:06restored into
00:32:07fellowship with
00:32:08God and
00:32:08soar among
00:32:09the stars?
00:32:11Who among
00:32:12us will be
00:32:13purged by
00:32:14the ash of
00:32:15the adam
00:32:15para,
00:32:16this bloody
00:32:17red man
00:32:18of the earth
00:32:18as a
00:32:18productive
00:32:19bull
00:32:19rather than
00:32:21remaining
00:32:22dirty and
00:32:24retaining
00:32:24one's
00:32:25filth?
00:32:26Will you
00:32:27be among
00:32:29ha-adam
00:32:30allowed to
00:32:32return to
00:32:32gan-e-den
00:32:33restored
00:32:34forevermore
00:32:36by the
00:32:37testimony of
00:32:38the ad,
00:32:39of the
00:32:39knowledge of
00:32:40the etz-diath,
00:32:42by the
00:32:43life-giving
00:32:44fruit of the
00:32:45chowder,
00:32:46who is
00:32:47obed-edem,
00:32:48working for
00:32:50Adam,
00:32:51as yada,
00:32:53one who
00:32:53knows?
00:32:56Well, the
00:32:57statements
00:32:57chronicled in
00:32:59the 18th and
00:32:5919th verses
00:33:01of the third
00:33:02chapter of
00:33:02Barashith
00:33:03Genesis
00:33:04complete the
00:33:06garden narrative.
00:33:08If we
00:33:09were to
00:33:10simply move
00:33:11on at
00:33:12this point,
00:33:13many would
00:33:14miss the
00:33:15prophetic
00:33:16message that
00:33:17underlies the
00:33:19entire
00:33:20discussion.
00:33:22So let's
00:33:23turn back the
00:33:24clock a bit
00:33:24to the
00:33:26beginning of
00:33:26God's story
00:33:27where we
00:33:29are introduced
00:33:29to ha-adam
00:33:31and ha-adam
00:33:33and
00:33:34Barashith
00:33:362.5
00:33:36pursuant to
00:33:38the value
00:33:39of
00:33:40abad,
00:33:41of work.
00:33:43It was
00:33:44there that
00:33:45we read.
00:33:47And then
00:33:47man did
00:33:48not exist
00:33:49to work
00:33:50the earth,
00:33:51the
00:33:51adama.
00:33:52At the
00:33:53time, I
00:33:54pointed out
00:33:55that this
00:33:55would come
00:33:56back to
00:33:57where we
00:33:57began, and
00:33:58well, so
00:34:00it has.
00:34:02two
00:34:03craigs are
00:34:03a lot
00:34:03to deal
00:34:05with there,
00:34:06my friend.
00:34:17Ha-adama.
00:34:21It has
00:34:22come back.
00:34:23We have
00:34:23returned to
00:34:24this place.
00:34:25Immediately
00:34:26thereafter, we
00:34:27were told
00:34:31presence of
00:34:32ha-adama.
00:34:33This was
00:34:34shared to
00:34:35foretell how
00:34:35the final
00:34:37determination
00:34:37offered in
00:34:39Barashith,
00:34:40Genesis 3.19
00:34:41will be
00:34:43fulfilled.
00:34:44God said,
00:34:45a subterranean
00:34:46supply of
00:34:47fresh water
00:34:48rose up
00:34:49out of the
00:34:50land.
00:34:50By this,
00:34:52he supplied
00:34:53water to
00:34:54the whole
00:34:54face,
00:34:55presence,
00:34:56and
00:34:56appearance
00:34:56of ha-adama,
00:34:58this bloody
00:34:59red man
00:35:00of the
00:35:00earth.
00:35:02Now, as I
00:35:02pointed out
00:35:03then,
00:35:04Obed is
00:35:05from
00:35:06Abed work,
00:35:08and Edom
00:35:09is Adam,
00:35:10man, with
00:35:10the addition
00:35:11of a
00:35:11wall before
00:35:13the M
00:35:14waters,
00:35:15which is
00:35:17the means
00:35:17to puncture
00:35:18the
00:35:20adama, so
00:35:20that the
00:35:21subterranean
00:35:22waters are
00:35:23released.
00:35:23This serves
00:35:24as a
00:35:25harbinger of
00:35:26what will
00:35:26occur on
00:35:27Teruah,
00:35:28when subterranean
00:35:30waters are
00:35:31released under
00:35:32the sacrifice
00:35:34of the
00:35:36adama
00:35:36pera on
00:35:37the temple
00:35:37mount.
00:35:39So next,
00:35:40God reinforced
00:35:40his connection
00:35:42between
00:35:42ha-adam
00:35:44and ha-adama
00:35:46via
00:35:46afar.
00:35:48Now, this
00:35:49is something
00:35:50that will
00:35:51loom
00:35:51large
00:35:52momentarily.
00:35:56I'm laughing
00:35:57also at
00:35:58the
00:35:58twin
00:35:59yadas.
00:35:59I really
00:36:00wouldn't
00:36:00expect anybody
00:36:01to have
00:36:01to deal
00:36:02with two.
00:36:03One
00:36:04seems to
00:36:05be plenty.
00:36:08Then
00:36:09Yahweh,
00:36:10Almighty,
00:36:11formed for
00:36:12association
00:36:13and
00:36:13accompaniment.
00:36:15The man,
00:36:16ha-adam,
00:36:17out of
00:36:17the material
00:36:18substance,
00:36:19the dust,
00:36:20and the
00:36:20ash of
00:36:22ha-adama.
00:36:24He blew
00:36:26into his
00:36:27nostrils a
00:36:28neshama,
00:36:29a conscience,
00:36:30the capacity
00:36:31for rational
00:36:32thinking and
00:36:33good judgment
00:36:33of recognizing
00:36:35the difference
00:36:36between right
00:36:37and wrong,
00:36:38discernment
00:36:39and discrimination.
00:36:41this was for
00:36:43lives,
00:36:44restoring and
00:36:46sustaining
00:36:47lives.
00:36:49And the
00:36:50man came
00:36:50to exist
00:36:51as a soul
00:36:52with consciousness,
00:36:54the ability
00:36:55to observe
00:36:56and to
00:36:58respond
00:36:58for life.
00:37:00That was
00:37:01Barashid's
00:37:022-7.
00:37:03In a moment,
00:37:04I'll explain
00:37:04why the
00:37:05afar dirt
00:37:06and the
00:37:07ash is
00:37:08relevant
00:37:08to the
00:37:09restoration
00:37:09of Adam,
00:37:11of man.
00:37:12But for
00:37:12now,
00:37:13appreciate
00:37:14the contribution
00:37:15of our
00:37:15neshama
00:37:16conscience,
00:37:17which is
00:37:18the capacity
00:37:19for rational
00:37:20thinking and
00:37:20good judgment,
00:37:22of recognizing
00:37:23the difference
00:37:24between right
00:37:25and wrong,
00:37:26the capacity
00:37:27for discernment
00:37:28and discrimination.
00:37:30Without
00:37:31it,
00:37:32there would
00:37:33only be
00:37:33one
00:37:34chai
00:37:35life,
00:37:35and every
00:37:37life
00:37:37would end
00:37:39in death.
00:37:41It is
00:37:42only when
00:37:43our neshama
00:37:43conscience
00:37:44augments
00:37:45our nefesh
00:37:46consciousness,
00:37:48which is our
00:37:48ability to
00:37:49observe and
00:37:50respond,
00:37:51during our
00:37:51chai
00:37:52lifetime,
00:37:53that we
00:37:54are trusted
00:37:54by God
00:37:55to leave
00:37:56this planet
00:37:57and in
00:37:59this regard,
00:38:00Eden,
00:38:01which is
00:38:02an ain,
00:38:03an I,
00:38:04a deleth,
00:38:05a doorway,
00:38:07and
00:38:09anun,
00:38:10a sperm,
00:38:11showing new
00:38:12life,
00:38:14is
00:38:15a word
00:38:16which conveys
00:38:17witness the
00:38:17doorway
00:38:18to life,
00:38:20the meaning
00:38:21of Eden.
00:38:22Now,
00:38:23moving from
00:38:23one statement
00:38:24to the next,
00:38:25Yahweh
00:38:25revealed that
00:38:26he was
00:38:27responsible
00:38:28for life
00:38:29and its
00:38:29growth,
00:38:30and that
00:38:30these things
00:38:31occurred
00:38:32in conjunction
00:38:34with Ha-Adama,
00:38:35this bloody
00:38:36red man of
00:38:36the earth,
00:38:37who is
00:38:38related to
00:38:39the two
00:38:39atz trees,
00:38:41both
00:38:41Chiam
00:38:42and
00:38:43Diath.
00:38:45It reads,
00:38:46Yahweh,
00:38:47who is
00:38:48almighty God,
00:38:49he enabled
00:38:50life to
00:38:50sprout up
00:38:51and grow
00:38:52from
00:38:53Ha-Adama.
00:38:55every aspect
00:38:56of the tree
00:38:57to provide
00:38:57counsel and
00:38:58advice through
00:38:59diligence and
00:39:00effort on
00:39:01the entirety
00:39:02of the plan
00:39:03for the
00:39:03purpose of
00:39:04overcoming
00:39:04challenges
00:39:05and to
00:39:06advocate the
00:39:06proper response
00:39:08is delightful,
00:39:10desirable,
00:39:11and pleasing,
00:39:12as he is
00:39:14fruitful and
00:39:14delivering a
00:39:15productive and
00:39:17treasured harvest
00:39:18to visually
00:39:19portray that
00:39:20which is
00:39:21clear and
00:39:22comprehensible,
00:39:24conveying a
00:39:24supernatural
00:39:25revelation as
00:39:27a beneficial and
00:39:28good,
00:39:29pleasing,
00:39:29and productive
00:39:30thing for
00:39:32consumption and
00:39:34for nourishment.
00:39:34Ha-Etz,
00:39:37the tree of
00:39:39Ha-Chiam,
00:39:40the lives,
00:39:41was in the
00:39:42center of
00:39:43the gan of
00:39:44this sheltered
00:39:45garden,
00:39:46along with
00:39:47Ha-Etz,
00:39:49the tree of
00:39:50Ha-Dyath,
00:39:52the knowledge
00:39:54of good
00:39:55and productive,
00:39:56valuable and
00:39:58beneficial,
00:39:58Tob,
00:39:59and bad,
00:40:00raw,
00:40:02wrong and
00:40:03corrupt,
00:40:03inappropriate,
00:40:04and ignorant,
00:40:07Barishith 2.9.
00:40:09Included within
00:40:11these associations,
00:40:12we notice
00:40:14that Ha-Adam,
00:40:15Ha-Adamah,
00:40:17and Obed-Edom,
00:40:22Neshama,
00:40:23Nefesh,
00:40:24and Chayim,
00:40:25even Afar
00:40:26and Abad,
00:40:28were all
00:40:29conveyed.
00:40:30Then we
00:40:30discovered the
00:40:32Atz serving
00:40:33as a
00:40:34Maray,
00:40:35providing a
00:40:36Chayim,
00:40:38and the
00:40:38other offering,
00:40:39Ndiath,
00:40:41lives and
00:40:42knowledge,
00:40:43via a
00:40:44divine revelation.
00:40:46They were
00:40:47firmly rooted
00:40:48in the soil
00:40:49as the
00:40:50garden was
00:40:51initially
00:40:51planted.
00:40:53Then,
00:40:55the depiction
00:40:56of the
00:40:57Etz-Dyath
00:40:58is brought
00:40:58forward to
00:41:00us in
00:41:01time
00:41:02through the
00:41:03Chodur,
00:41:04where the
00:41:05depictions and
00:41:06descriptions
00:41:07propose
00:41:08completely
00:41:09overlapping
00:41:10terms.
00:41:14Thereafter,
00:41:15once Yawa
00:41:15realized that
00:41:16man would
00:41:17have to
00:41:17grow up
00:41:18and toughen
00:41:19up to
00:41:19be interesting
00:41:21and to
00:41:22be a
00:41:23productive
00:41:23and reliable
00:41:24partner,
00:41:25we were
00:41:26introduced
00:41:26to the
00:41:27fall of
00:41:27man,
00:41:28along with
00:41:29the rise
00:41:30of the
00:41:31Bashar,
00:41:33of the
00:41:33human
00:41:34herald,
00:41:35who would
00:41:36encourage
00:41:36men and
00:41:38women to
00:41:39recover,
00:41:40to stand
00:41:40up and
00:41:42go at it
00:41:42again.
00:41:44So,
00:41:45Yawa
00:41:45Almighty,
00:41:46he caused
00:41:47the fall
00:41:47of man for
00:41:48being
00:41:48inactive
00:41:49due to
00:41:49a lack
00:41:50of
00:41:50initiative
00:41:51and
00:41:51diligence.
00:41:52He slept
00:41:54unmotivated
00:41:55and sedentary.
00:41:56It's funny,
00:41:57again,
00:41:57I think you're
00:41:58trying to
00:41:58bring up
00:41:59the text,
00:42:00but the
00:42:00computer is
00:42:01not
00:42:02cooperating
00:42:03with you.
00:42:04So,
00:42:05you're
00:42:05showing me
00:42:07reading the
00:42:08translation,
00:42:09reading the
00:42:10translation as
00:42:11opposed to
00:42:12showing the
00:42:13translation that
00:42:13I'm reading.
00:42:14That's pretty
00:42:15funny.
00:42:16So,
00:42:16Yawa
00:42:17Almighty,
00:42:17he caused
00:42:18the fall
00:42:18of man
00:42:18for being
00:42:19inactive
00:42:20due to
00:42:20a lack
00:42:20of
00:42:21initiative
00:42:21and
00:42:22diligence.
00:42:22He slept
00:42:23unmotivated
00:42:24and sedentary,
00:42:25and so he
00:42:27grasped hold
00:42:27of one of
00:42:28his ribs,
00:42:29symbolic of
00:42:30that which
00:42:30was limp
00:42:31and lame.
00:42:32From his
00:42:32side,
00:42:33he sutured
00:42:33up and
00:42:34isolated the
00:42:35place beneath
00:42:35it,
00:42:36replacing it
00:42:37over time
00:42:38with a
00:42:39Bashar
00:42:40Herald,
00:42:41Barashith,
00:42:42Genesis 2.21.
00:42:44Well,
00:42:44that's an
00:42:45eye-opener,
00:42:46of course,
00:42:47to be sure.
00:42:48the role
00:42:49of the
00:42:49herald
00:42:49was officially
00:42:50announced
00:42:51in response
00:42:52to the
00:42:54firstborn
00:42:54situation.
00:42:56And that's
00:42:57surprising
00:42:59because his
00:43:01declaration is
00:43:02found within
00:43:03the lone
00:43:03recorded response
00:43:05to God
00:43:06prior to being
00:43:07escorted out
00:43:08of the garden.
00:43:11then the
00:43:12man said,
00:43:13this is the
00:43:14way to
00:43:14conduct
00:43:14one's
00:43:15life,
00:43:15the pattern
00:43:16to be
00:43:16followed,
00:43:16and the
00:43:17motivation
00:43:17to push
00:43:18forward,
00:43:19its essential
00:43:20nature,
00:43:20the very
00:43:21substance
00:43:21of existence,
00:43:23out of my
00:43:26essence,
00:43:27a Bashar
00:43:27human
00:43:28herald as
00:43:29a living
00:43:29being,
00:43:30able to
00:43:30communicate
00:43:31intelligently,
00:43:32conveying my
00:43:33desire to
00:43:33share positive
00:43:35thoughts as
00:43:36a herald for
00:43:37humanity,
00:43:39Barashith,
00:43:392.23.
00:43:42The Bashar
00:43:43human
00:43:44herald would
00:43:44speak the
00:43:47words to
00:43:47help this
00:43:48man and
00:43:49others through
00:43:50him so
00:43:51that they
00:43:52would be
00:43:52able to
00:43:52rise from
00:43:53the place
00:43:54that each
00:43:57has fallen.
00:43:58While speaking
00:43:59in the
00:44:00flesh, his
00:44:01message would
00:44:01assure that
00:44:02a select
00:44:03few would
00:44:04transcend the
00:44:07constraints of
00:44:08the flesh and
00:44:09the physical
00:44:09realm.
00:44:10thereby be
00:44:12emancipated to
00:44:13soar through
00:44:14space-time,
00:44:16stars and
00:44:17galaxies with
00:44:18God.
00:44:20It was then
00:44:21that we
00:44:22offered a,
00:44:24we were at
00:44:25least offered
00:44:25by God,
00:44:26a precursor
00:44:28of the
00:44:29covenant with
00:44:29Abraham and
00:44:30Sarah,
00:44:31along with a
00:44:31foreshadowing of
00:44:33their initial
00:44:34condition that
00:44:37they were asked
00:44:37to meet of
00:44:38partnering in
00:44:39the Barat.
00:44:40particularly in
00:44:42concert with
00:44:42Dode's life
00:44:43here and
00:44:44elsewhere, as
00:44:46he is presented
00:44:47as Yahweh's
00:44:48firstborn.
00:44:48This reflects
00:44:50the condition
00:44:52God imposed
00:44:53to participate
00:44:55in his
00:44:56family.
00:44:58His being
00:45:00insistent that
00:45:01we not only
00:45:02walk away from
00:45:03Babel and
00:45:04this integration
00:45:04of politics
00:45:06and religion,
00:45:07but also from
00:45:08our father's
00:45:09house, the
00:45:10family of
00:45:10man, to
00:45:11become part
00:45:12of the
00:45:13family of
00:45:14God.
00:45:16Accordingly,
00:45:17therefore,
00:45:18it is
00:45:19also right
00:45:22that a man
00:45:24should leave
00:45:25his father
00:45:26and his
00:45:28mother and
00:45:30engage,
00:45:30becoming close
00:45:31with his
00:45:33woman, and
00:45:35they shall
00:45:35exist as
00:45:36a single
00:45:37unified
00:45:38Bashar, human
00:45:40proclamation
00:45:41regarding heralding
00:45:42the pronouncements
00:45:44of life while
00:45:45in the flesh,
00:45:47Barashith 2.24.
00:45:50So, as we
00:45:51progress in
00:45:53this accounting
00:45:54of
00:45:55Dode and
00:45:56Yada,
00:45:57representing
00:45:57the luminaries
00:45:59and the
00:46:00trees, the
00:46:00son and
00:46:01the herald,
00:46:03God continues
00:46:04to deliver
00:46:04and affirm
00:46:05some rather
00:46:06unexpected
00:46:07results.
00:46:09One of the
00:46:10more interesting
00:46:11is that the
00:46:12first man
00:46:13created in
00:46:14God's image
00:46:15was by
00:46:16definition, of
00:46:17course, his
00:46:18firstborn.
00:46:19And that
00:46:20makes Adam
00:46:20doubt.
00:46:23He listened
00:46:24to Yahweh,
00:46:25at least for
00:46:26a while, and
00:46:27then he became
00:46:28lethargic, doing
00:46:29what he wanted,
00:46:30even when it
00:46:32was contrary
00:46:32to what God
00:46:33had asked.
00:46:34And so the
00:46:35situation
00:46:36deteriorated to
00:46:38the extent that
00:46:39God and man
00:46:39stopped talking.
00:46:41And I'm not
00:46:42just suggesting
00:46:44that this applies
00:46:45to the garden,
00:46:47but also
00:46:473,000 years
00:46:49later, in the
00:46:51land of
00:46:52Yisrael, in
00:46:53the city of
00:46:54Dood.
00:46:55Now, while the
00:46:57latter situation
00:46:58was ultimately
00:46:59resolved, the
00:47:00cause, which
00:47:02was ineffective
00:47:04parenting, became
00:47:06a solution.
00:47:08the first man
00:47:10in God's image
00:47:11was motherless, and
00:47:12from a human
00:47:13perspective, he
00:47:14was even
00:47:15fatherless, just
00:47:16as Dood
00:47:17derived no
00:47:18gardens, no
00:47:18love or support
00:47:20from his birth
00:47:20mother and
00:47:21father in
00:47:22Bethlehem.
00:47:24And it was
00:47:25Yahweh's
00:47:26resolution that
00:47:27became a
00:47:29central component
00:47:30of his plan to
00:47:31properly parent
00:47:33the planet.
00:47:34Back in the
00:47:36garden, after
00:47:36having established
00:47:38the purpose of
00:47:39the Bashar
00:47:39Herald, Yahweh
00:47:41introduced Yada,
00:47:43one who knows.
00:47:45This is because
00:47:47they would not
00:47:50only be one
00:47:51and the same,
00:47:52the Herald
00:47:52and Yada.
00:47:54The mission
00:47:55would require
00:47:57defanging the
00:47:59serpent of
00:48:00religious
00:48:01deception.
00:48:03So the
00:48:04venomous
00:48:05serpent replied
00:48:06to the
00:48:07woman, you
00:48:08absolutely will
00:48:09not die, that
00:48:10was by
00:48:11Rashi 3, 4, if
00:48:12you recall, because
00:48:13surely by
00:48:14contrast, God, he
00:48:15is fully
00:48:16cognizant of
00:48:18and totally
00:48:19familiar with
00:48:20Yada, knowing
00:48:23that indeed,
00:48:25truthfully, during
00:48:27the day
00:48:29of a call
00:48:31of active
00:48:31consumption
00:48:32by you
00:48:33as mankind
00:48:35from it
00:48:36as a result
00:48:37of him,
00:48:38then your
00:48:39eyes and
00:48:40perceptions,
00:48:40especially the
00:48:42vision of men,
00:48:43will be opened
00:48:44to be
00:48:45perceptive such
00:48:47that they
00:48:47will be able
00:48:48to comprehend
00:48:49and decide.
00:48:52Then you
00:48:53will actually
00:48:53be at that
00:48:54time suitably
00:48:56similar and
00:48:57more comparable
00:48:58to God,
00:48:59coming to
00:49:00know Yada
00:49:01by being
00:49:02discerning and
00:49:03discriminating,
00:49:04thereby
00:49:05comprehending.
00:49:07You will
00:49:09become like
00:49:10Yada at
00:49:12the proper
00:49:12time, such
00:49:14that you
00:49:14recognize and
00:49:15respect Yada
00:49:16and become
00:49:16familiar with
00:49:19good, that
00:49:20which is
00:49:21beneficial,
00:49:22productive,
00:49:23pleasing, and
00:49:24correct, as
00:49:25well as
00:49:26bad, that
00:49:27which is
00:49:27wrong,
00:49:28disappointing,
00:49:29and detrimental,
00:49:30malicious, and
00:49:30distressing,
00:49:31raw.
00:49:34Familiarity with
00:49:35God's plan and
00:49:36the ability to
00:49:37discern Yada's
00:49:39name, the
00:49:40recognition of
00:49:41the garden's
00:49:42trees, and
00:49:43an appreciation
00:49:44that we are
00:49:46being afforded
00:49:47the opportunity
00:49:48to return to
00:49:49where we began
00:49:50in the garden,
00:49:50would all serve
00:49:52as Yada's
00:49:53ultimate legacy.
00:49:56This
00:49:56proclamation
00:49:57defines his
00:50:00purpose.
00:50:02The adversary
00:50:04was scripted
00:50:05to tell a
00:50:06partial truth,
00:50:07fully aware
00:50:08that everyone,
00:50:09including Chawa,
00:50:10would misconstrue
00:50:12his message,
00:50:13and in response,
00:50:15Yada would
00:50:16engage Yada,
00:50:17one who knows
00:50:18to convey
00:50:19the whole
00:50:19truth with
00:50:21the knowledge
00:50:21of good and
00:50:22bad.
00:50:23His cold
00:50:23voice would
00:50:25project through
00:50:26his Ruach
00:50:28spirit on
00:50:30the proper
00:50:30day, expecting
00:50:31mankind to
00:50:32eventually listen
00:50:33and learn.
00:50:35So even before
00:50:36the fall of
00:50:37man, there
00:50:39was a plan in
00:50:40place for man
00:50:41to ascend.
00:50:43And this
00:50:44is why when
00:50:44we do the
00:50:45vlog on the
00:50:45vlog, I
00:50:46am so keen
00:50:47to explain
00:50:49why the
00:50:49claims made
00:50:50by Christians
00:50:51and Muslims
00:50:51simply aren't
00:50:53true.
00:50:54They are
00:50:55wants to
00:50:56steal everything
00:50:57from God
00:50:57and from his
00:50:58beloved son
00:50:59and to
00:51:00misrepresent
00:51:01every prophet
00:51:02and every
00:51:04statement that
00:51:04God has ever
00:51:05made.
00:51:06And it is
00:51:07my job to
00:51:07hold them
00:51:08accountable,
00:51:09to excoriate
00:51:11their lack
00:51:13of reason,
00:51:14to point
00:51:15out the
00:51:15flaws of
00:51:16the evidence
00:51:17that they
00:51:17wield, and
00:51:18to show that
00:51:19there is an
00:51:19entirely different
00:51:20and vastly
00:51:22superior
00:51:24explanation for
00:51:25everything they
00:51:27have to say.
00:51:28It is, as I
00:51:30say, it is an
00:51:31essential part of
00:51:32this job.
00:51:34And if you
00:51:35recall, this
00:51:36is how, well,
00:51:38everything would
00:51:39play out way
00:51:41back then in
00:51:41the garden and
00:51:43has continued
00:51:44for some time.
00:51:45The woman would
00:51:45covet the tree
00:51:46of knowledge long
00:51:47before the proper
00:51:49time, and
00:51:49believing that
00:51:50they had been
00:51:51shrewd, their
00:51:52scheme was
00:51:53exposed, beginning
00:51:55a long and
00:51:57difficult path
00:51:59to ultimately
00:52:00learn what they
00:52:01would need to
00:52:02know to come
00:52:03back home.
00:52:05then the woman
00:52:06looked, and she
00:52:08saw that
00:52:09indeed, Ha-et, the
00:52:11tree, was
00:52:11beautiful and
00:52:12pleasing, as a
00:52:14source of food to
00:52:15consume, and that
00:52:16it was visually
00:52:18appealing and
00:52:19desirable, even
00:52:20in eliciting
00:52:22cravings, so that
00:52:24she coveted
00:52:25Ha-et, the tree,
00:52:27to impart
00:52:28insights, to
00:52:30inspire success, and
00:52:33to convey
00:52:33understanding.
00:52:35She grasped
00:52:36hold of and
00:52:37seized taking
00:52:38from its fruit
00:52:39and of its
00:52:41harvest, and
00:52:42ate, and then
00:52:44she gave it to
00:52:46her man, who
00:52:47was in a
00:52:48relationship with
00:52:49her, and he
00:52:51ate.
00:52:53when their
00:52:54two eyes
00:52:54were able
00:52:55to see, they
00:52:56recognized as a
00:52:58result that
00:52:59they were
00:52:59naked, they
00:53:02were exposed,
00:53:03as they had
00:53:04become clever
00:53:06and shrewd, so
00:53:09they lay hold
00:53:10of and seized
00:53:11an ascending
00:53:12shoot or
00:53:13twig, a
00:53:14fig, preparing
00:53:16for themselves
00:53:17a girdle.
00:53:19Then, with
00:53:20ongoing
00:53:20implications over
00:53:22time, they
00:53:23actually heard
00:53:24that, which
00:53:25pertains to
00:53:26the cold
00:53:26voice of
00:53:27Yahweh, as
00:53:29he independently
00:53:30and his own
00:53:31initiative, unaffected
00:53:33by any other
00:53:34influences, was
00:53:36traveling about
00:53:36pursuant to
00:53:38Hagan, the
00:53:39enclosed and
00:53:39sheltered garden
00:53:40concerning the
00:53:42Ruach spirit
00:53:43of the day.
00:53:45Therefore, the
00:53:47man, Adam, and
00:53:50his woman, they
00:53:53withdrew, moved
00:53:54away, by
00:53:55himself now, and
00:53:57no longer
00:53:58assisted, influenced,
00:54:00or helped by
00:54:02anyone.
00:54:03From the
00:54:04presence of
00:54:05Yahweh, Almighty
00:54:06God, in the
00:54:08midst of Hagan,
00:54:10the sheltered
00:54:12gardens, et's
00:54:14tree.
00:54:15guess where
00:54:16they were
00:54:16sitting.
00:54:17They didn't
00:54:18scurry away to
00:54:19some corner of
00:54:20the garden.
00:54:21They went
00:54:22right to the
00:54:23middle of the
00:54:25tree of
00:54:25knowledge and
00:54:26were sitting
00:54:26within its
00:54:28midst.
00:54:29Barashi
00:54:303.8
00:54:32Coveting the
00:54:33tree of
00:54:33knowledge, craving
00:54:34its insights, the
00:54:36woman sought to
00:54:37claim its fruit and
00:54:38resulting harvest for
00:54:40herself and her
00:54:41man.
00:54:42wisdom, but
00:54:43all it did was
00:54:44expose them, such
00:54:46that, believing they
00:54:47were clever, they
00:54:48were actually laid
00:54:50bare.
00:54:51But, eventually, the
00:54:53stick they sought to
00:54:56control would become
00:54:57the choder, the
00:54:59foretold stem off the
00:55:02et's dyath.
00:55:03earth.
00:55:03Then, over time, the
00:55:05cold voice of God
00:55:06would emerge from the
00:55:08tree of knowledge to
00:55:09lead mankind back to
00:55:11the garden.
00:55:13It was filled with
00:55:16the Ruach, the
00:55:17spirit of Yahweh.
00:55:19And so, now you know
00:55:21the actual story God
00:55:22was trying to convey.
00:55:246,000 years after
00:55:25expelling us, he would
00:55:27facilitate our return.
00:55:30The story wasn't
00:55:32about the
00:55:33estrangement of man
00:55:34from God, but
00:55:35instead, the
00:55:36resumption of our
00:55:38relationship that
00:55:39would be possible
00:55:40over time.
00:55:42The garden will be
00:55:44reopened.
00:55:45That's going to occur
00:55:47on Sukha shelters on
00:55:49October 7th of
00:55:502033, year 6,000.
00:55:55As the doors of the
00:55:57garden are opened
00:56:00after the fulfillment
00:56:02of Teruah, of the
00:56:05return and homecoming
00:56:07on Kaporum, and the
00:56:09collaborative effort of
00:56:11the tree of knowledge
00:56:12and lives of Dode and
00:56:14of Yada.
00:56:18With the players
00:56:19properly positioned, and
00:56:21now my lovely wife
00:56:22delivering food for
00:56:24her favorite host
00:56:26and producer, I
00:56:28have an additional
00:56:29connection, which
00:56:30must be understood,
00:56:32to fully complete
00:56:36God's redemptive
00:56:37narrative.
00:56:39Yahweh wants us to
00:56:41appreciate the value
00:56:42of afar, because it
00:56:46plays a role in man's
00:56:47restoration.
00:56:49by doing so, we
00:56:51come to understand why
00:56:52God concluded his
00:56:54garden narrative with
00:56:57disgusting thorn bushes
00:56:59that do not bear fruit,
00:57:01detestable and loathsome,
00:57:02unproductive vegetation,
00:57:04and abhorrent,
00:57:06irritating plants,
00:57:07twisted and splinter-like,
00:57:09as an awakening during the
00:57:11summer, and thistles used to
00:57:13goad and control prickly
00:57:15plants which are of no
00:57:17value and are used to
00:57:18restrict access, choke
00:57:20out productive life, it's
00:57:23going to produce, bringing
00:57:24forth for you this
00:57:26condition.
00:57:27So, you will consume
00:57:29these plants of the open
00:57:30environs.
00:57:32By the sweat of your brow,
00:57:34you will eat bread and
00:57:36devour war until the
00:57:38restoring witness returns
00:57:39to transform you up to the
00:57:42point of the everlasting
00:57:43testimony, and when it
00:57:45changes and restores you,
00:57:47bringing you back, all by
00:57:50way of the ha-atoma, this
00:57:53bloody red man of the
00:57:54earth, because from the
00:57:57ground and by it, you were
00:58:00obtained and will be
00:58:01received at a moment in
00:58:04time.
00:58:04This is because you are a
00:58:07collection of particles
00:58:09comprising matter, even
00:58:11grayish dust and ash, and
00:58:14among the dust or by the
00:58:16ash, you will return,
00:58:20brought back, and restored
00:58:24forevermore.
00:58:26Barashith in the beginning,
00:58:27Genesis 3.19.
00:58:30Therefore, in the end, after an
00:58:32irritating time, with the wars
00:58:36being fought everywhere, life
00:58:38will become particularly
00:58:40challenging, as God's people
00:58:42are literally being goaded and
00:58:44even denied access to their
00:58:46land.
00:58:47So, God has promised to
00:58:49provide a restoring witness to
00:58:51bring his people back home.
00:58:53And the Adama Parah, he will
00:58:56offer to transform them so that
00:58:59they can restore their
00:59:01relationship with God, presenting
00:59:04those who survive with the
00:59:06opportunity to grasp God's
00:59:09hand and re-enter the Gan.
00:59:12At this moment, the remaining
00:59:14mortal remnant will either be
00:59:16restored by the ash of the
00:59:18Adama Parah, or those who deny
00:59:21his sacrifice will, you know,
00:59:23return to dust.
00:59:25But there is more to the story,
00:59:27because not only does this play
00:59:30out over ten days prior to our
00:59:33king's return, Dode is the
00:59:36groom.
00:59:37This woman is his bride.
00:59:42And Yada is making the sacrifice
00:59:44to bring them together.
00:59:45And even more revealing, Dode is
00:59:48proof that men can meet and
00:59:52exceed God's expectations given the
00:59:55proper instruction, support, and
00:59:59time.
01:00:00He would eventually listen to
01:00:03Yahweh.
01:00:05And I can promise you, he did,
01:00:08as God asked.
01:00:10Having grown past his flop in
01:00:13Eden, Dode grew up over the
01:00:16course of additional lives.
01:00:17And in time, his trademark became
01:00:20that he loved learning and
01:00:23became an exceptionally gifted
01:00:26teacher.
01:00:28He became industrious, building the
01:00:31nation and defending Israel, the
01:00:34very people he will lead through
01:00:36eternity.
01:00:37Most important of all, when Dode
01:00:42stumbled, he learned from his
01:00:44mistakes, and he proved himself
01:00:47reliable by re-engaging, always
01:00:50wiser for the experience.
01:00:53And that is what God hopes from the
01:00:58rest of us.
01:00:59And we're going to conclude our
01:01:01program here.
01:01:01We'll start a new chapter tomorrow.
01:01:04We're going to consider Chanuk,
01:01:07because out of the garden, we find
01:01:12first and second Chanuk, both
01:01:15offered in support of God's
01:01:18firstborn.
01:01:19It's an interesting story and a
01:01:21perspective that few have ever
01:01:23considered, and I think you'll find
01:01:25it interesting.
01:01:26So I thank you for listening.
01:01:28You have a wonderful evening as the
01:01:30long rays of the sun are setting
01:01:32over our little slice of paradise
01:01:35here in the middle of the Caribbean
01:01:37Sea.
01:01:37And I thank you as my good friend
01:01:41and pal here with a captain of the
01:01:43cables, we'll figure out why the
01:01:45buttons produced two of Craig as
01:01:48opposed to the various images that he
01:01:51was trying to present.
01:01:54So we'll get her figured out here, and
01:01:56we'll be back in the same chair
01:01:58tomorrow.
01:01:59Thank you for listening.
01:02:01Hey there, thanks for tuning in.
01:02:04That was Fetch.
01:02:05Gotta run now.
01:02:06Catch y'all on our next podcast.
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