This discussion explores Adam and Chawah's response to knowledge, the consequences of blame-shifting, and Yahowah's method of teaching through questions rather than commands. Examining the relationship between the Tree of Knowledge and the Tree of Lives, the presentation connects the Garden narrative to the Miqra'ey, the Covenant, and the prophetic roles of the Greater and Lesser Luminaries. Along the way, the conversation considers accountability, personal growth, the development of character, the example of Dowd, and the path Yahowah established for mankind's restoration, enlightenment, and ultimate return to His family.
00:00:00 ~ Intro ~ Verbatim
00:05:07 ~ "By necessity, I must tell the world that Jesus never existed, that Allah isn't God, that there is no God named Hashem."
00:10:09 ~ "And he speaks in the third person masculine singular."
00:15:12 ~ "Those who listen and respond appropriately to his instructions will grow to respect Yahowah."
00:20:29 ~ "The last thing that this man wanted to hear, especially perched in the tree, was to be reminded that he had been asked to refrain from habitually eating from it."
00:25:04 ~ "Now, sometimes just a little restraint can go a long way."
00:30:00 ~ "Then Yahowah, who is God, he said to the woman, why did you do this?"
00:35:02 ~ "Outside of the garden, every man and woman with a neshamah would naphalam, they would fall, save eigth."
00:40:23 ~ "Right in the middle of our journey, of course, from the garden and back to it, three millennia into the timeline, with 3,000 years remaining, Dowd, as the Tree of Lives, was repositioned in the center of God's story."
00:45:01 ~ "No matter the circumstance, Dowd earned the right."
00:50:16 ~ "So thank you very much for listening."
https://yadayah.com/
https://x.com/YadaCraig
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
Adam and Chawah, Tree of Knowledge, Tree of Lives, Dowd prophecy, Greater Luminary, Lesser Luminary, Miqraey fulfillment, Covenant Family, Yahowah teaching, Garden of Eden, Accountability Matters, Prophetic Insights
#AdamAndChawah #TreeOfKnowledge #TreeOfLives #Dowd #Yahowah #GardenNarrative #Miqraey #CovenantFamily #PropheticPlan #Accountability #Basics #vlog|luminaries|032
00:00:00 ~ Intro ~ Verbatim
00:05:07 ~ "By necessity, I must tell the world that Jesus never existed, that Allah isn't God, that there is no God named Hashem."
00:10:09 ~ "And he speaks in the third person masculine singular."
00:15:12 ~ "Those who listen and respond appropriately to his instructions will grow to respect Yahowah."
00:20:29 ~ "The last thing that this man wanted to hear, especially perched in the tree, was to be reminded that he had been asked to refrain from habitually eating from it."
00:25:04 ~ "Now, sometimes just a little restraint can go a long way."
00:30:00 ~ "Then Yahowah, who is God, he said to the woman, why did you do this?"
00:35:02 ~ "Outside of the garden, every man and woman with a neshamah would naphalam, they would fall, save eigth."
00:40:23 ~ "Right in the middle of our journey, of course, from the garden and back to it, three millennia into the timeline, with 3,000 years remaining, Dowd, as the Tree of Lives, was repositioned in the center of God's story."
00:45:01 ~ "No matter the circumstance, Dowd earned the right."
00:50:16 ~ "So thank you very much for listening."
https://yadayah.com/
https://x.com/YadaCraig
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
Adam and Chawah, Tree of Knowledge, Tree of Lives, Dowd prophecy, Greater Luminary, Lesser Luminary, Miqraey fulfillment, Covenant Family, Yahowah teaching, Garden of Eden, Accountability Matters, Prophetic Insights
#AdamAndChawah #TreeOfKnowledge #TreeOfLives #Dowd #Yahowah #GardenNarrative #Miqraey #CovenantFamily #PropheticPlan #Accountability #Basics #vlog|luminaries|032
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LearningTranscript
00:00Quite the talent he is. Proper chatterbox yadda. If you're keen, it'll be brilliant.
00:08Today we're going to keep it simple. I'll bark out a basic command and you watch.
00:16Keen to know? He'll set your tail wagging. Does mine, hence why I'm backing him.
00:24Right then, Wookiee here. Do take a seat, won't you? Give us your full attention while we listen to my
00:30pal Yadda.
00:38We ended our last program here in the Ocean Studio with a rather profound line and I'd like to reprise
00:44it for you now.
00:45We are continuing our basic series on the luminaries, which are an essential contributors really to Yahweh's story.
00:54Very few things resonate to the level of the Catan and Gadol Meoreth.
01:03They are the first prophetic announcements in the Torah.
01:08God says that they are the signs that we can use to determine the fulfillment of the Moedim.
01:17Pisach, Matzah, Bakurim, Shabuwa, Teruah, Kapurim, and Sukkah.
01:22Really nothing is more important than their fulfillment.
01:26And the luminaries are the individuals who fulfill them.
01:30And that is no easy task because of the great pain associated with fulfilling Pisach.
01:40The enormity of the anguish associated with going to hell on Matzah.
01:46And again, the great agony that will be associated with the slaughter of the Adam of Parah on Teruah.
01:54These are very serious acts.
01:56And it is God's story.
01:59And these are the men who enable it.
02:03So as we have considered them now, as we have transgressed through the story, as it has been told in
02:14the opening creation account,
02:16and then into the garden with Adam and Chawa and through it, the intertwined trees.
02:24We find that there is a partnership between them, a love and respect shared between Etz Chayam and Etz Diath.
02:35It is a mutual admiration that's going to endure forever.
02:40Their branches always intertwined.
02:45While Noach would point the way, and Abraham would be shown the way.
02:51While Moshe would record the way, and the prophets would explain the way.
02:58It would be the fruit of Dodd and Yadda that would nourish those along the way.
03:07And it is why they are the Gedol and Catan Mayor.
03:14The fruit of these luminaries and is a product of the trees upon which they blossom and grow.
03:25Of Chayam and of Diath.
03:27On behalf of the covenant family.
03:29And it is Yahweh who decides who has access to them.
03:34So my friends, how do you like them apples?
03:38Collectively, what I've shared with you is these particular programs on the luminaries.
03:46Could be considered the pinnacle of human understanding pursuant to God.
03:51It is the very reason underpinning life.
03:54It is the essence of our existence.
03:56It is the means that we can prove ourselves worthy of entering Shamaim and living forever with our maker.
04:06You are free to do with it as you may.
04:10For reasons of God's choosing, I was afforded this opportunity to support his firstborn.
04:17And I have done so through life's challenges.
04:21And I have stood up for him by opposing those who would disparage and denigrate him.
04:29And on this occasion, that entails reintroducing to the world all that Dodd has achieved.
04:39And serving as his herald in this regard, so that the world recognizes that it is Dodd who is returning
04:47as our king and shepherd.
04:50And while that's exceedingly good, because he is an exceptionally good man.
04:56The job that I have been tasked with fulfilling entails condemning the mess men have made.
05:06By necessity, I must tell the world that Jesus never existed.
05:13That Allah isn't God.
05:16That there is no God named Hashem.
05:22That Marxists and Magas are both wrong.
05:26And that the current POTUS is the incarnation of Satan.
05:33Earth is spiraling out of control such that the next seven years are going to be catastrophic.
05:39And particularly for Israel.
05:42And standing up against it all.
05:45Weathering this storm.
05:47Providing the information that's necessary to survive to the end.
05:54Is the tree of knowledge of both good and bad.
05:59So as we move deeper into the preceding narrative.
06:04And while the story depicts Adam and Chawa together.
06:07It's the man who is shown Chaba.
06:12He began to withdraw from God.
06:16We know this because it was scribed in the third person masculine singular.
06:21Further, since Chaba was modified by the hit payal stem.
06:27Adam is acknowledging that he is no longer being assisted by Chawa.
06:33And he's not being influenced by God.
06:36This also indicates that the Chaba decided to leave on his own accord.
06:48The parting was apparently mutual.
06:51Now all of this brings us right back to the Etz tree.
06:55Which remains masculine and of course singular.
07:00The text does not say that the man was hiding among the trees.
07:06No.
07:07He was Batawak.
07:09Right in the midst of one tree.
07:14Guess which one?
07:16In the garden.
07:18It was of course the one that he had come to covet.
07:22Apparently trying to consume as much of it as he could.
07:26Prior to being escorted out of the garden.
07:29Therefore, while Chawa was the first to bite.
07:34Of course she wanted to be a mother goddess.
07:37God's firstborn was anything.
07:39But an innocent bystander.
07:41We're also reminded that this tree represents.
07:46So much more than a symbol.
07:49In the garden.
07:50It was not a temptation.
07:53It's purpose.
07:55Was to etza.
07:57Was to broadly.
08:00Provide counsel.
08:02And advice.
08:04Through diligence and effort.
08:06On the entirety of the plan.
08:08Ultimately framing the issues.
08:11God's once.
08:12Understood.
08:14In the process.
08:16Man would learn and grow.
08:18Develop a backbone.
08:19While overcoming challenges.
08:20All to ultimately offer.
08:22The proper response.
08:25To God.
08:26It would be painful.
08:28Of course at times.
08:29And it would.
08:31Be such that.
08:33Even he.
08:35Would trip and fall.
08:36But.
08:37That was a good thing.
08:39Because it.
08:40Demonstrates the resolve.
08:41To rise again.
08:44Risking.
08:45Having.
08:46Made mistakes.
08:48And being.
08:48Condemned for them.
08:50All so that he could prove.
08:52That he was willing to correct them.
08:54And share.
08:57What needed to be known for.
08:58Men and women to move forward.
09:00To move closer to God.
09:04Still in Eden.
09:06Yahweh.
09:07Who is God.
09:09Called out.
09:10Issuing an invitation.
09:12To read and recite.
09:14To the man.
09:16Ha Adam.
09:17And he said to him.
09:19Where are you?
09:22Even.
09:23After introducing.
09:25The Ruach spirit.
09:26At long last.
09:27With the very next.
09:29Opportunity.
09:30Yahweh reminds us.
09:31That.
09:32When he speaks.
09:34His voice.
09:35Remains.
09:36Masculine.
09:37And singular.
09:39The inclusion.
09:40Of the Ruach.
09:42Which is a feminine.
09:43Noun.
09:44In Hebrew.
09:44Does not make.
09:46God.
09:47Girly.
09:49This.
09:50Is point.
09:52Game.
09:53Set.
09:54And match.
09:55On the notion.
09:56Of a spirit mom.
09:58Speaking.
09:58To anyone.
10:01The Ruach.
10:03Is the.
10:04Issue of the day.
10:06And Yahweh speaks.
10:08And he speaks.
10:10And the third person.
10:11Masculine.
10:12Singular.
10:15Well.
10:16In this case.
10:16The verb.
10:17Kara.
10:18And the.
10:18Imperfect.
10:19Conjugation.
10:20Was deployed.
10:21To invite.
10:22Mankind.
10:22To return.
10:23To God.
10:23No matter.
10:24How long.
10:25It takes.
10:26Also.
10:26By Kara.
10:27Reading.
10:28And reciting.
10:28The words.
10:29Inscribed.
10:30Within.
10:31The tree.
10:32Of knowledge.
10:33We find.
10:34God.
10:34Summoning.
10:35Us.
10:35To meet.
10:36With him.
10:37Doing so.
10:37On common ground.
10:39Kara.
10:40Serves.
10:40As the.
10:41Verbal.
10:41Root.
10:44The title.
10:45Ascribed.
10:45To the seven.
10:46Annual.
10:47Occasions.
10:48To be called out.
10:49And meet.
10:49With God.
10:50God.
10:50So it should be.
10:52Obvious.
10:53That the.
10:54Etz.
10:54Chayam.
10:55Fulfilled.
10:56The first.
10:56Three.
10:57Mikra.
10:59Adding.
10:59To our.
11:00Lives.
11:01Opening.
11:01The door.
11:02To life.
11:02Removing.
11:03Our guilt.
11:04Making it.
11:04Possible.
11:04For us.
11:05To be part.
11:06Of God's.
11:06Family.
11:09And it is.
11:09The.
11:10Etz.
11:10That of course.
11:12As a tree.
11:12Who is.
11:13Productive.
11:14Will fulfill.
11:15The next.
11:16Two.
11:17Moadim.
11:18Both of which.
11:19Are harvests.
11:21Enabling.
11:22Shabuah.
11:23And.
11:23Teruah.
11:24As in.
11:24Gatherings.
11:26Dote.
11:27Of course.
11:27Will return.
11:28On the sixth.
11:28The mikra.
11:29That of.
11:30Kaporim.
11:30And Yada.
11:31Will resume.
11:32His role.
11:33Of providing.
11:34Instruction.
11:35In the garden.
11:35During the seventh.
11:37Moad.
11:38Of sukkah.
11:39Should you want.
11:40To be among.
11:41The beneficiaries.
11:43Follow.
11:44Yahweh's advice.
11:45Consider.
11:46This is your.
11:47Opportunity.
11:48To read.
11:50And then.
11:50Recite.
11:51His engraved.
11:53Invitations.
11:53To return.
11:56The.
11:58Interrogatory.
11:59Written.
12:00I.
12:01It's.
12:02L.F.
12:03Yod.
12:04Often.
12:05Transliterated.
12:06As.
12:06With an.
12:07I.
12:08And a.
12:08Why.
12:09Does.
12:10More than.
12:11Speak.
12:12Of.
12:12Us.
12:13Asking.
12:14Questions.
12:14Like.
12:15Where.
12:15Which.
12:16One.
12:16Or.
12:16Why.
12:17Because.
12:18It.
12:18Seeks.
12:19To find.
12:19The.
12:20Reasons.
12:21Behind.
12:22Certain.
12:23It.
12:25Designates.
12:26Also.
12:27An.
12:27Island.
12:28A.
12:29Relatively.
12:29Small.
12:29Piece.
12:30Of.
12:30Land.
12:31Surrounded.
12:31By.
12:32Water.
12:33As.
12:34Many.
12:34Of.
12:34You.
12:34Know.
12:35And.
12:36finans.
12:36to.
12:39As.
12:45To.
12:46Describe.
12:47The.
12:47Coastlines.
12:48where I came from and where 40% of Jews live today.
12:55They are the places from which Yahweh proclaimed through Yahshua
12:59that he will be gathering his people.
13:04Now, thankfully, Yahweh's firstborn would mature and grow
13:08well beyond the character on display on this day.
13:13Some godly instruction, some devoted parenting.
13:18Would indeed go a very long way.
13:22He said, so, your voice I heard within the Gann,
13:29this enclosed, sheltered, protected garden.
13:33And I was concerned.
13:36I was even afraid.
13:38Because I was naked and exposed for having sought to be crafty and shrewd.
13:44So, I withdrew, having removed myself.
13:51Barashith, In the Beginning, 310.
13:57Sometimes it's the little things that matter most.
14:01He said was scribed in the imperfect,
14:05meaning that there would be ongoing implications of the statement that he made.
14:10I heard was written in the perfect conjugation,
14:13revealing that he would not listen very long.
14:18This is the opposite approach that Yahweh was seeking from him and from us.
14:24Life is better when we continually listen to God
14:28and infrequently interrupt the lesson by speaking over him.
14:35Prior to this defiant episode,
14:39the firstborn was comfortable being fully exposed to God.
14:44But now that he had decided that his preferences were more important than Yahweh's instructions,
14:50well, he was concerned.
14:53And over a lot more than being naked.
14:57For his reaction, it represents one of the three ways that we can respond to God.
15:05With respect, in fear, or out of indifference.
15:12Those who listen and respond appropriately to his instructions will grow to respect Yahweh.
15:17Those who reject him should be concerned that they will be judged by him.
15:22And those who remain clueless regarding Yahweh will never be bothered by him.
15:30Speaking of Erem, it is kissing cousin to Ere, jackass.
15:37Just thought you might want to know.
15:40Ere also means anxiety and anguish.
15:44And Ere is a concentration of people.
15:47That verbal root is likely Aram, meaning to be crafty and shrewd.
15:52But that was the plan.
15:56This jackass, if you will, was he would become a great ram and leader of the flock.
16:04But at the moment, he was a little, well, donkeyish.
16:09So, he was now anxious.
16:12He was anguished for having been insufficiently clever to spar with God.
16:20Just for fun and sometimes even out of exasperation.
16:24Well, I've tried to match wits with God.
16:27We all do from time to time.
16:29Particularly if you're going to spend 12 to 14 hours with him a day.
16:33Seven days a week.
16:36Always good for a chuckle, right?
16:38So, I tried to match wits and occasion.
16:42And always, of course, in good fun.
16:44I always know my position.
16:46And usually on somewhat meaningless issues.
16:51And, you know, you shouldn't be too surprised.
16:54So far, of the maybe 20 times I've done so, he's won every round.
17:03He's really clever.
17:05Very bright.
17:06Funny, actually.
17:08A keen wit.
17:10So, reinforcing my earlier assessment of the garden parting being mutual.
17:16In the nipple imperfect, Adam was aware of the ongoing consequence of his actions.
17:23And he proceeded anyway.
17:26We know this because with the nipple stem, the subject carries out and receives the action of the verb.
17:34Yahweh equates these things to questions.
17:39And he's asking questions, not because he doesn't know the answer.
17:44But because he wants us to ask the same questions.
17:49And ponder the implications of the answers.
17:52It's a marvelous way to encourage us to think.
17:55And to be accountable.
17:57We should be questioning most everything.
18:01He said, who?
18:05Who?
18:07What?
18:08Where?
18:08When?
18:09How?
18:10Why?
18:11Were you informed?
18:13And who reported to you that you were naked and exposed?
18:20Or even that you were crafty and shrewd?
18:22Who told you such a thing?
18:25Might it have come from the tree?
18:29Which, for the benefit of the relationship, I instructed you not to be defined by consuming from and devouring it?
18:42Might it have been the tree that told you you were being way too crafty and clever for your own
18:48good?
18:49And that now you were in trouble being exposed to God?
18:55Ah, that tree had a voice.
18:57Didn't he?
18:59That was Barashith Genesis 311.
19:02It is interesting in that it was not Chawa who told Adam that he was naked.
19:11It was the tree.
19:13The tree of knowledge that revealed this to him.
19:18With inadequate knowledge, insufficient life experiences, and exposed to the elements for the first time,
19:27once the protective covering of the garden had been removed,
19:31the man and woman in the garden began doing what the religious have continued to do through the ages.
19:39Because they have tried to conceal their guilt.
19:43They have tried to cover over the fact that they are really pretty hideous.
19:50Previously comfortable without clothing and appreciating the attractiveness of their bodies,
19:57open sensuality became the first casualty of inadequate knowledge.
20:05Therefore, religious institutions would prey upon human ignorance,
20:10establishing all manner of control mechanisms, including dress codes.
20:15One so despicable, it forced women to walk around in tents,
20:21after, of course, mutilating their genitals as children.
20:28The last thing that this man wanted to hear, especially perched in the tree,
20:36was to be reminded that he had been asked to refrain from habitually eating from it.
20:43It was the first, I told you so, ever recorded.
20:49And even then, with God being none too subtle,
20:52with his line of questioning, man's retort was, of course, to shift blame.
21:00We humans have never been very good at accepting responsibility.
21:08Then the man said,
21:10the woman who you gave me to enjoy this relationship,
21:15who you gave to be with me,
21:19she was the one who gave it to me,
21:23offering it to me,
21:24from the tree.
21:28So I started eating and did not stop.
21:33To his credit,
21:35it was true, every word of it.
21:37To his shame,
21:38it was wrong because he failed to be accountable or responsible.
21:43Yes,
21:44Yahweh had given the man the gift of woman.
21:50But he offered so much more,
21:53and she had such great potential.
21:56We are equipped with a nephesh soul to observe and then respond to the world around us,
22:02in addition to a neshamah,
22:03conscience,
22:04even free will,
22:05so that we could make informed,
22:10reasonable,
22:11rational,
22:12and responsible choices,
22:15and be accountable.
22:17And of course,
22:18then he has given us his Torah guidance,
22:20so that we are in a position to make the most of our opportunity.
22:28In his reply,
22:30the firstborn son was trying to shift blame to his father,
22:36as well as to the woman,
22:38suggesting that it was God's fault for having provided her to him.
22:44Surely,
22:45he didn't think that God was going to accept the blame excuse,
22:50that it was the woman's fault for having handed him the fruit.
22:56Yikes!
22:56Well,
22:57I love the man Dode would become.
23:00This clearly was not his best effort.
23:04I mean,
23:05you get caught with your hand in the cookie jar,
23:10knock off the crumbs,
23:12and say,
23:13you got me.
23:14All right.
23:15That was a mistake.
23:18Let's correct it.
23:19Let's move on from here.
23:21You don't go off and blame somebody else.
23:23Say,
23:24well,
23:24she opened the jar,
23:25and I wouldn't have had the jar if you hadn't given it to me.
23:29And damn it,
23:30cookies taste good,
23:30so it's your fault for making cookies taste good.
23:37Nah.
23:38Keeping it real,
23:40obviously,
23:40it was the firstborn's fault
23:42for not only ignoring God's instructions,
23:46but for doing expressly what he'd been warned against.
23:49He didn't just take a nibble.
23:51He was sitting in the damn tree.
23:54He was gobbling down everything in sight.
23:57He was flaunting
23:59the otherwise favorable implications
24:03of this call stem advice,
24:07call imperfect advice.
24:08God had said,
24:09you know,
24:09you can take a nibble.
24:10You just can't continually eat
24:13from that which I tell you is inappropriate.
24:16But there he was,
24:19flaunting it,
24:20sitting right in the middle of the tree.
24:23All he had to do was stop.
24:26Don't do it again.
24:28And he would have remained in fellowship with God.
24:32But he didn't.
24:35You know,
24:35all Dode had to do was
24:37stop at a score of
24:40wives and
24:43girlfriends.
24:47It was the 21st
24:48that got him in all sorts of trouble.
24:52You know,
24:54what if Solomon
24:55had stopped at
24:5610,
24:5720,
24:5830,
24:5840,
24:5850,
24:59and just hadn't
25:00added more and more to the mix?
25:03Now,
25:04sometimes
25:04just a little restraint
25:07can go a long way.
25:09God's not asking us to be perfect.
25:11You know,
25:12I watched a
25:13presentation on
25:15one of the social media
25:17presentations
25:18preparing for the vlog
25:19on the vlog this morning.
25:20And
25:21we were talking about,
25:22you know,
25:23what caused the fall of man.
25:25you know,
25:25Nimrod went and said,
25:26well,
25:26the first sin,
25:27it was eating the apple.
25:29Hell no,
25:29it wasn't.
25:32People just can't think.
25:34You think God's going to throw him
25:36out of the garden
25:36for eating an apple?
25:39No.
25:40It's
25:40inability to listen,
25:43unwillingness to follow instructions,
25:47incapacitated
25:48Neshamah
25:49such that
25:50he couldn't
25:53make
25:53or couldn't accept
25:55responsibility,
25:56that he was lethargic,
25:58unwilling to engage,
26:00to take
26:00initiative,
26:01to do anything
26:03worthwhile.
26:05There's lots of reasons
26:06and there was no apple.
26:12So,
26:13yes,
26:15all of this does
26:18drive to the
26:19heart of the issue,
26:21but it
26:21clearly wasn't the
26:23worst episode
26:24in Doe's life.
26:25That was when he impregnated
26:27Bathsheba
26:28on their first date.
26:31was it the king's fault
26:33that he was
26:34lounging around
26:35in bed
26:36during the day
26:37while becoming
26:38a voyeur
26:39at night
26:39as his subjects
26:41were all fighting
26:42a war on his
26:43behalf?
26:44Was Doe to blame
26:45that women
26:46bathed nude
26:47or that Bathsheba
26:49lived in the same
26:50neighborhood
26:50and just so
26:52happened to be
26:52pretty pretty?
26:56It's not like
26:57Doe officiated
26:59at her wedding
27:00or wrote
27:01the moral code
27:02pertaining to
27:04not stealing
27:05another man's
27:06wife.
27:07Surely,
27:08the king was
27:08not to blame
27:10for male or
27:11female
27:12anatomy
27:13or sperm
27:15or for eggs
27:16or the
27:17process of
27:19conceiving
27:20children.
27:22And due
27:23to God's
27:23design,
27:24all men
27:24die eventually,
27:26especially
27:26soldiers.
27:27So what's
27:28the big deal
27:29with hurrying
27:30the death
27:32of a soldier,
27:34stealing
27:35his wife,
27:37lying to
27:38God,
27:40being lethargic,
27:42not accepting
27:43responsibility?
27:44Well,
27:46all those
27:47things were
27:49reflected in
27:49a far more
27:50graphic way,
27:52weren't they?
27:53With Doe,
27:54God's firstborn,
27:58mirroring what
27:59we witness here
28:00in the garden.
28:02It wasn't
28:03God's fault.
28:04God gave us
28:06things that were
28:06beautiful,
28:07wonderful,
28:08nurturing,
28:09enjoyable.
28:10If we misuse
28:11them,
28:12that's our fault.
28:14So sadly,
28:15as the affair
28:16drew out,
28:17we know that
28:18rather than
28:18correct his
28:19mistake,
28:21later in life,
28:22Adam,
28:23who became
28:23Doe,
28:24the firstborn,
28:25wallowed in it.
28:27He made it worse.
28:29And instead of
28:30accepting responsibility
28:31for having been
28:32wrong,
28:32for having
28:33discarded God's
28:34instructions,
28:35Doe co-opted
28:37the woman
28:39in his scheme
28:39and then blamed
28:40and then blamed
28:41Yahweh.
28:41Therefore,
28:42we're watching
28:43a pattern
28:44develop.
28:45It will play out
28:46again in 3,000
28:47years.
28:50Bodies,
28:51of course,
28:52are disposable
28:52and replaceable
28:53and circumstances
28:55also change,
28:56but not souls
28:57and not the character
28:59of those souls.
29:01Our attitudes,
29:02even our
29:03attributes,
29:04remain consistent
29:05within our souls
29:07and our
29:07personalities
29:08over time.
29:10Although with
29:11a proper
29:12education
29:13and parental
29:15support,
29:16we can mature
29:17and grow.
29:18We can be the
29:19best of ourselves.
29:20That's what
29:21happened with Doe.
29:22He did,
29:24becoming the
29:24greatest man
29:25who ever lived.
29:27And overcoming
29:28his mistakes
29:30is a huge part
29:31of developing
29:32the character
29:33that would
29:33ultimately play
29:34out.
29:36That gives
29:37God the confidence
29:38to have Doe
29:39return as
29:40Elyon,
29:41the very
29:42presence of
29:43God,
29:44and as a
29:45man as
29:46brilliant as
29:46the sun,
29:48an eternal
29:48king forever.
29:51Now,
29:52be that as it
29:52may,
29:53at the moment
29:53mankind
29:54was O for
29:55one,
29:55then turning
29:56his assessment
29:57to the woman.
29:59Then Yahweh,
30:00who is God,
30:01he said
30:02to the woman,
30:03why did
30:05you do
30:06this?
30:07Pretty simple
30:09question.
30:10And the woman
30:11said,
30:11the tempting
30:12and toxic
30:13serpent.
30:15He
30:16deceived
30:18and deluded
30:19me,
30:20giving me
30:20false hope,
30:23and I
30:23began eating.
30:26Well,
30:27she didn't
30:28accept responsibility
30:29either,
30:30and clearly
30:31she was
30:32complicit.
30:35She
30:36not only
30:37misquoted
30:38God in
30:39the manner
30:39of Paul
30:41and then
30:41Muhammad,
30:42even Akiba,
30:44she wanted
30:45to become
30:45the female
30:46version of
30:47God.
30:49She
30:50surveyed
30:51the situation,
30:52thought about
30:53it,
30:53and made
30:54a conscious
30:55decision
30:56to be a
30:56goddess,
30:58doing so
30:59by devouring
30:59the tree
31:00of knowledge.
31:04Then,
31:04rather than
31:05helping her
31:05man,
31:06and demonstrating
31:07that she
31:07could be
31:07trusted to
31:08be a benefit
31:09to him,
31:11she convinced
31:13him to
31:13support her.
31:16it was
31:17role-reversal
31:19three times
31:20over.
31:21Satan,
31:22by speaking
31:23well above
31:23Chahua's
31:24capacity to
31:25comprehend,
31:26made himself
31:27appear as
31:28if he spoke
31:29for God.
31:30Man,
31:31rather than
31:32listening to
31:32God and
31:33engaging
31:34accordingly,
31:34was motivated
31:35by the
31:37woman,
31:38and the
31:39woman upended
31:40her design
31:40parameters,
31:41such that
31:42rather than
31:42supporting her
31:43man,
31:43she undermined
31:45him.
31:48With the
31:49life skills
31:50to
31:54process
31:55doing
31:56something so
31:57much better,
31:59with new
32:00information,
32:01even when it
32:02is accurate,
32:04we can turn
32:06everything into
32:07serious problems,
32:08and largely
32:09what happened
32:11here.
32:14these two
32:15just didn't
32:16have the
32:17wherewithal
32:17to deal
32:18with the
32:19knowledge
32:19that they
32:20had now
32:20acquired.
32:22So the
32:23new
32:23information
32:25made things
32:25worse,
32:26not better.
32:28It's one of the
32:29reasons why I
32:29said we have to
32:29be very careful
32:30with who we
32:31share with
32:31and how much
32:32we share.
32:33God has,
32:35for this
32:35very reason,
32:37written so
32:37much of his
32:38testimony to
32:38us as
32:41clues,
32:42using symbolism,
32:44knowing that he
32:45could speak of
32:46rams and
32:46bulls and
32:47goats,
32:48that he could
32:49speak of
32:50luminaries and
32:51trees,
32:52that he could
32:53speak of
32:54grain and
32:54olives and
32:56of grapes
32:58that make
32:59wine,
33:01that he could
33:02speak of all
33:02of these
33:03things and
33:05that no one
33:05would process
33:06what they
33:06really mean.
33:07He could
33:07talk about
33:08a Nakhri
33:08and a
33:09Chodor.
33:10He could
33:11talk about
33:11a Messiah
33:13and not
33:14have anyone
33:14perceive
33:16what he was
33:17discussing.
33:18He could
33:18introduce us
33:19to the
33:19Amma and
33:20repeat her
33:21role throughout
33:22the story and
33:23everyone miss
33:23it.
33:26And as
33:26such, we
33:28have a
33:28responsibility to
33:29be careful with
33:30what we share
33:31and to be
33:32diligent to
33:32making certain
33:33that what we
33:33share is
33:35consistent and
33:37proven.
33:39Because knowledge
33:40in the minds of
33:41those ill-equipped
33:42to process it
33:43often proves
33:45disastrous,
33:48just as God
33:49had foreseen.
33:51These two were
33:53not ready for
33:54prime time,
33:54and they clearly
33:56could not be
33:56trusted.
33:57they were
33:58not ready
33:59for the
34:00kind of
34:01knowledge that
34:01that tree
34:02could provide.
34:06And
34:07sometimes,
34:08yes,
34:09Mr.
34:10Wookie,
34:10even for you,
34:12a little
34:12knowledge can
34:14be dangerous.
34:15Are you
34:16willing to
34:17accept that?
34:19Now,
34:19developing the
34:20kind of
34:21person whom
34:21God could
34:22depend upon,
34:23assured that
34:25he would
34:26not muck
34:26things up
34:27when released
34:28from the
34:28sheltered
34:29enclosure we
34:30call earth.
34:31That wouldn't
34:32occur for
34:33some time.
34:34In fact,
34:35this human
34:36experience,
34:37that of an
34:38upright animal
34:39with a
34:39neshamah,
34:40conscience,
34:40with hands
34:41to make
34:42things of
34:43value,
34:43and vocal
34:44chords to
34:45discuss them,
34:47left to
34:49use them
34:50apart from
34:50God's
34:51constant
34:51supervision,
34:53well,
34:54didn't work
34:55out very
34:56well.
34:56He fell
34:57on his
34:58own accord
34:59in the
35:00first
35:00millennium.
35:01Outside
35:02of the
35:02garden,
35:03every man
35:04and woman
35:04within the
35:05shama
35:06would
35:07nathalum.
35:08They would
35:09fall,
35:10save eight.
35:11And that
35:12is a story
35:13in and of
35:14itself,
35:15especially
35:15when we
35:16consider who
35:17Noach,
35:18his wife,
35:19and their
35:20firstborn
35:20Shem,
35:22represent,
35:23along with
35:24the eight
35:24souls aboard
35:25the ark,
35:27which is
35:27actually a
35:28Teba.
35:29An
35:29Teba
35:30is a
35:31vessel
35:31filled
35:33with
35:34insights
35:34pursuant
35:36to the
35:37end
35:37gathering.
35:39Wisely,
35:40after
35:41temporarily
35:42closing
35:43the
35:44door
35:44on
35:44these
35:45two
35:45and
35:46expressing
35:48some
35:48serious
35:49regret
35:50over
35:50their
35:50inappropriate
35:51responses
35:52to
35:52his
35:53guidance,
35:54God
35:55was given
35:55the choice
35:56to either
35:56give up
35:57on the
35:58whole
35:59Nassama
35:59man
36:00experiment
36:00or he
36:02could
36:02begin
36:03anew.
36:04And that's
36:05what he
36:06did with
36:06the eight
36:06who appeared
36:07salvageable.
36:09Fortunately,
36:10Yahweh
36:10set a
36:11new course
36:12and gave
36:13us another
36:14chance.
36:15resetting
36:16the
36:16possibilities.
36:18We would
36:19remain on
36:20the same
36:20schedule,
36:20even forge
36:21ahead with
36:22the same
36:22cast of
36:23characters.
36:24As a result,
36:25the path
36:26to
36:26enlightenment
36:26and
36:28emancipation,
36:29multidimensional
36:29empowerment
36:30and enabling
36:31would find
36:32a safe
36:33harbor,
36:33even if
36:35we'd have
36:36to brave
36:37stormy
36:38weather along
36:38the way.
36:40And in
36:40the end,
36:41the survivors,
36:42now a
36:42remnant,
36:43would find
36:44enrichment,
36:45and as
36:46a matter
36:47of curiosity,
36:47it would
36:48be worth
36:48noting
36:49that when
36:50describing
36:51the
36:51beneficiaries
36:52of Shabuwa,
36:54Teruwa,
36:55and of course,
36:56Sukkah,
36:57there are
36:58always
36:59eight
37:00very specific
37:02individuals
37:03who are
37:04listed.
37:08we would
37:09get to
37:10where we
37:10needed to
37:11be
37:11eventually,
37:12even if
37:13it would
37:13take a
37:14very long
37:15time,
37:16and along
37:17the way
37:18we would
37:18fall,
37:19but indeed
37:20we would
37:21rise.
37:23We would
37:24be mistaken,
37:25but we
37:26would learn.
37:29the
37:30restoration
37:30of
37:31mankind
37:31as a
37:32worthy
37:33companion
37:33for
37:34Yahweh
37:34is
37:36already
37:37assured.
37:38The
37:39process
37:39plays out
37:40in stages
37:41with
37:41hallmark
37:42moments
37:43denoted
37:44along the
37:45way,
37:45and
37:46everything
37:46was set
37:47up by
37:48this,
37:49the
37:49garden
37:50narrative,
37:51everything,
37:52all laid
37:53out
37:54for
37:54you,
37:55even
37:56allowing
37:57for a
37:58marvelous
37:59flashback
38:00along
38:01the way.
38:03Now,
38:03there would
38:03be a
38:03number of
38:04defining
38:05episodes,
38:05with this
38:06being the
38:07first.
38:07The
38:08second
38:08glimpse
38:09into
38:09God's
38:10overall
38:10plan
38:11was
38:11teased
38:12by
38:12Yahweh
38:13naming,
38:14describing,
38:14and then
38:15taking
38:16Chinook.
38:18He
38:18drew
38:19back the
38:19curtain
38:19further
38:20with
38:21Noah.
38:21his
38:22family,
38:23and the
38:23teba,
38:24defining
38:25the
38:25nature
38:25of
38:25the
38:26covenant
38:26he
38:26intended
38:27to
38:27offer
38:27in
38:28the
38:28process.
38:29When
38:30Abraham
38:30and
38:31Yahweh
38:32worked
38:33together,
38:34he laid
38:35out the
38:35path
38:36that we
38:37could
38:37follow.
38:39With
38:39Moshe,
38:40God
38:41etched
38:41the
38:41process
38:42in
38:42stone,
38:43detailing
38:44how
38:45we
38:45would
38:46get
38:46from
38:46here
38:47to
38:47there.
38:48And
38:48I'm
38:49here
38:49to
38:49tell
38:49you
38:49that
38:51God
38:52did
38:52not
38:52go
38:53all
38:53in,
38:54rolling
38:54the
38:55dice,
38:55so to
38:56speak,
38:56shuffling
38:57a card
38:58from the
38:58deck,
38:59by expecting
39:00a baby
39:02boy born
39:04to a
39:04slave,
39:05who was
39:06abandoned
39:07and tossed
39:08into a
39:08river,
39:09to be
39:10noticed by
39:11a pharaoh's
39:12daughter,
39:13such that
39:14she was
39:15cajoled
39:16into
39:16adopting
39:17him,
39:18but only
39:18after
39:19his own
39:20mother and
39:20father could
39:21raise him
39:21into a
39:23formidable
39:24adult,
39:25such that
39:2640 years
39:27later that
39:28he would
39:28turn on
39:29that very
39:31empire
39:33that had
39:34protected
39:34him,
39:35killing
39:35their
39:35task
39:36masters,
39:37only
39:39to return
39:4140 years
39:42thereafter to
39:43liberate his
39:44people and
39:44take them
39:45on a
39:4640-year
39:46sojourn.
39:49There's so
39:50much of
39:50that story
39:51that was
39:52specifically
39:53orchestrated
39:54by God,
39:55including the
39:55fact that
39:56Mosheh was
39:57born exactly
39:59600 years
40:02after
40:04Noach and
40:05Shem
40:06walked with
40:07Abraham and
40:09Yishak to
40:11Mount Moriah
40:11to affirm
40:13the very
40:15covenant
40:15relationship
40:16that would
40:17bring us
40:17all back
40:18home.
40:22Right in
40:23the middle
40:23of our
40:24journey,
40:24of course,
40:25from the
40:26garden and
40:26back to
40:27it,
40:27three
40:27millennia
40:28into the
40:29timeline,
40:30with 3,000
40:32years remaining,
40:34Dode,
40:34as the
40:35tree of
40:35lives,
40:36was repositioned
40:37in the
40:38center of
40:38God's
40:38story.
40:39he became
40:41the exemplar,
40:43the man
40:43Yahweh
40:44sought,
40:46the
40:46ultimately
40:48chosen
40:49one,
40:51the
40:52wookie.
40:53You are
40:53something special
40:54there,
40:55pal.
40:55You want
40:56to get
40:56down,
40:56don't you?
40:57Okay.
40:58Okay,
40:59bud.
41:01Okay,
41:01excuse me.
41:02Can I put you
41:02down?
41:04Step on
41:04Asher now.
41:07All right,
41:08there you
41:09go.
41:09It's only so
41:09much work
41:10you can get
41:10out of a
41:10wookie in
41:11a particular
41:12day.
41:13So that
41:14was pretty
41:15much it
41:15for this
41:16program.
41:18Well,
41:18as it
41:19turns out,
41:19right in
41:20the midst
41:20of the
41:21story,
41:21the
41:22cornerstone
41:23of God's
41:23story,
41:24his first
41:25born,
41:26Adam
41:26returned as
41:28a soul,
41:29we find
41:31a worthy
41:32exemplar.
41:33but not
41:35because he
41:36was perfect,
41:36because he
41:37wasn't,
41:38because he
41:39would ultimately
41:40become
41:40responsible.
41:42He was
41:43what God
41:43was seeking.
41:45He was
41:46exceptionally
41:47smart for
41:48a man,
41:49uncommonly
41:50articulate.
41:51Oh,
41:52but he
41:52made mistakes.
41:54And yet,
41:55that was
41:56appropriate
41:57because
42:00Dode's
42:00litany
42:02of poor
42:02choices
42:03was
42:03essential
42:04to
42:04God's
42:05plan.
42:05He
42:06wanted
42:06to
42:06show
42:07that
42:07they
42:07could
42:07be
42:08overcome,
42:08that
42:08they
42:08could
42:09be
42:09resolved,
42:10that he
42:10wasn't
42:11looking
42:11for
42:11perfect.
42:12He
42:13was
42:13looking
42:13for
42:14someone
42:14who
42:14could
42:14overcome
42:15and
42:15accept
42:16responsibility
42:17and prove
42:18themselves
42:18worthy,
42:19and he
42:20did.
42:21And he
42:21wanted to
42:22show the
42:22value of
42:23quality
42:23parenting,
42:24and he
42:25did that
42:25as well.
42:29Not
42:29only would
42:30his son
42:30come to
42:31represent
42:32Israel.
42:33He
42:33would
42:34demonstrate
42:34the way
42:35to save
42:36Israel
42:37from
42:38Israel.
42:42Dode
42:42would fall
42:43and like
42:44Israel,
42:453,000 years
42:46later,
42:46he would
42:47get back
42:47up and
42:48return to
42:49fellowship.
42:50In this
42:51way,
42:51he became
42:52an exemplar
42:53of the
42:53covenant,
42:54the beneficiary,
42:55the very
42:56Moedim,
42:58he would
42:58fulfill.
43:00whether it
43:01was
43:01Dode or
43:02Yada
43:02working
43:03together,
43:03they became
43:04the first
43:05to surmise
43:07Yawa's
43:07plan for
43:08the rise
43:09of humanity.
43:11Once this
43:12was properly
43:13discerned,
43:14and knowing
43:15how many
43:15times God
43:16had penciled
43:16them in
43:17to his
43:18story,
43:18even foreseeing
43:20the result
43:20of what
43:21Yawa was
43:22trying to
43:23achieve,
43:23we know
43:24that
43:24Dode
43:25ultimately
43:26manned
43:27up,
43:28he would
43:29fulfill
43:29the
43:29spring
43:30mickre.
43:32He would
43:33allow the
43:33Romans to
43:34crucify him
43:35in his
43:35city.
43:38He would
43:39go into
43:39hell for
43:39a heavenly
43:40cause.
43:42He did
43:43these things
43:44out of his
43:45great devotion
43:46to his
43:47father.
43:49And he
43:50realized that
43:51by doing
43:51so,
43:52he would
43:53enable
43:54the very
43:55launch pad
43:56from which
43:57men and
43:57women would
43:57ultimately be
43:58blasted into
43:59the cosmos.
44:01With
44:02Dode,
44:03it wasn't
44:03just a
44:04cerebral
44:05exercise.
44:05He,
44:06more than
44:07anyone in
44:08God's
44:08story,
44:09built and
44:10led a
44:10nation,
44:12established
44:12its capital
44:13city.
44:15He wrote
44:15its anthem.
44:17He defended
44:18his people.
44:20And then
44:21he became
44:22their principal
44:22enabler.
44:24Dode was
44:25the kind
44:25of man
44:26Yahweh
44:27found
44:27interesting,
44:30even
44:30trustworthy,
44:32for reasons
44:33that we
44:33are just
44:34beginning to
44:36appreciate and
44:36understand.
44:38Remarkably,
44:39the fact that
44:40the Son of
44:41God wasn't
44:42perfect is
44:43what made
44:43him ideal
44:45and interesting.
44:47The fact that
44:48he didn't
44:49know it all,
44:49but valued
44:50learning,
44:51made him
44:52teachable.
44:52the fact
44:54he stumbled
44:54and fell
44:55demonstrated
44:57that he
44:58had the
44:58fortitude
44:59to prevail.
45:00No matter
45:01the circumstance,
45:03Dode
45:03earned the
45:04right to
45:06be the
45:06first to
45:07travel with
45:07Yahweh
45:08through space
45:08and time
45:09by improving
45:13over time.
45:16Dode,
45:18while Adam
45:20grew well
45:21beyond
45:24what we're
45:25witnessing
45:26here.
45:28By getting
45:29to know
45:29Dode,
45:30the beloved,
45:31and by learning
45:32from him,
45:33by being
45:33healed by
45:34him,
45:35we can
45:35benefit from
45:36him and we
45:36can follow
45:37him.
45:37and therein
45:39is the
45:39purpose of
45:40the lesser
45:40luminary,
45:41the
45:43Catan
45:43Mayor.
45:45It's also
45:46the purpose
45:47of the
45:47tree of
45:47knowledge.
45:49I am
45:50here to
45:51reintroduce
45:52you to
45:54the greater
45:54luminary,
45:55to Dode,
45:55to our
45:56king,
45:57to the
45:57very son
45:58of God,
45:59thereby
46:00preparing and
46:01equipping you
46:01to be
46:02released from
46:03this planet
46:04such that
46:04you too
46:05can explore
46:07the universe
46:07and live
46:08forever as
46:09God's
46:09constant and
46:10beloved
46:11companion,
46:13just like
46:14our
46:14exemplar,
46:16Dode.
46:21There are
46:22so much
46:22more for
46:23us to
46:23learn,
46:24and we
46:24are going
46:26to turn
46:26the page
46:27and on
46:27our next
46:28program,
46:28begin a
46:29new chapter.
46:30I call
46:31it
46:32Ishtabon.
46:34And it
46:35means
46:37laborious.
46:38And I'm
46:39going to
46:40give you a
46:41hint as to
46:41what God is
46:42talking about
46:43in this
46:43case,
46:43because it
46:44matters.
46:45God wants
46:46us to
46:48toil.
46:49He wants
46:50us to
46:50labor.
46:51He wants
46:52us to
46:52make a
46:53contribution
46:54to the
46:54relationship.
46:55When you
46:56listen to
46:57what God
46:58told Adam
46:59and Chawa
47:01during their
47:02exit interview
47:03from the
47:04garden,
47:05well,
47:06you're going
47:07to learn
47:08exactly what
47:09God is
47:10looking for
47:11from you
47:13and how
47:13to earn
47:14his trust.
47:15So I
47:16thank you
47:16for listening.
47:18We'll return
47:18to our
47:19ocean studio
47:19tomorrow.
47:20We had a
47:20wonderful
47:21vlog on
47:21the vlog
47:22down in
47:22the rainbow
47:22studio.
47:23I hope
47:23you had a
47:23chance to
47:24listen to
47:24that.
47:24It really
47:25is essential
47:26for the
47:26world.
47:27And it's
47:27large and
47:28particularly for
47:29Israel.
47:29And I'm
47:31going to
47:31go and
47:31relieve the
47:32look at
47:34that.
47:35That is
47:35too cute.
47:36I don't
47:37know if
47:37you can
47:37get them,
47:38but what
47:38a way
47:39to end.
47:41Love is
47:41a many
47:42splendor
47:42thing.
47:43And we
47:43have
47:44Hara
47:44and Wookie
47:46there on
47:47the couch.
47:47Well,
47:47that just
47:48happens to
47:48be the
47:49host of
47:50the show
47:50sitting
47:50there with
47:51his
47:51bare feet.
47:52There
47:52is
47:53Asher.
47:53And look
47:54over here.
47:55There we
47:55go.
47:58On the
47:59loveseat,
47:59of course,
48:00look at
48:01that.
48:01She is
48:02just so
48:02interested
48:03and showing
48:04Wookie
48:05that she's
48:06crazy about
48:07him, but
48:07she's just
48:08a little bit
48:09aggressive in
48:10her approach.
48:10I think she
48:11might have
48:12a little bit
48:13more good
48:14fortune if
48:16she were
48:16to just
48:18be a little
48:19less loud
48:20and maybe
48:21not bite
48:22his ears
48:22so much.
48:25But it
48:26is indeed
48:27cute to
48:28see the
48:28way they
48:29interact
48:29together.
48:30They're
48:31kind of
48:31like
48:31bookends.
48:33She's
48:33a little
48:34thinner
48:35and fluffier
48:36with those
48:37long legs
48:38and a
48:40really curious
48:40soul.
48:41And the
48:42Wookiee is
48:42more serious
48:43about who
48:45he is.
48:45There is
48:45nothing
48:47common
48:47about the
48:48Wookiee.
48:48The Wookiee
48:49is his
48:52own sort
48:52of soul.
48:54We're
48:55going to
48:55leave this
48:56program
48:56showing you
48:57the family.
49:01As you
49:02can see,
49:02we are
49:03not here
49:03to sell
49:04you anything.
49:05We're
49:06not here
49:06to try
49:07to impress
49:08you.
49:09We're
49:09here to
49:10share our
49:11home and
49:13in this
49:14home where
49:14we have
49:15learned about
49:15Yahweh.
49:16We want
49:17you to
49:17know what
49:18he had
49:18to share
49:19with us
49:20to offer
49:21insights that
49:22heretofore
49:23no one
49:24has ever
49:25perceived
49:25all to
49:27help you
49:27have a
49:28better
49:28appreciation
49:30of who
49:30God is,
49:31what he's
49:32offering,
49:33what he's
49:34expecting in
49:34return,
49:35and how
49:36he has
49:36gone about
49:37bringing
49:38his message
49:39to us
49:40in such
49:41a way
49:41that,
49:43well,
49:43we could
49:44spend forever
49:45exploring the
49:46universe with
49:46him.
49:47And I
49:48think that
49:48is a
49:49worthy
49:49objective.
49:50and I
49:51just have
49:52to smile
49:53as I
49:54see
49:54little
49:55Miss
49:56Kara
49:57show her
49:58great
49:58love and
49:59appreciation
50:00for the
50:00Wookiee.
50:01And there
50:02is a
50:03chime in
50:04the master
50:04that lets
50:05them know
50:06when somebody
50:06is headed
50:07out that
50:08door onto
50:09this sky
50:10deck.
50:11And so
50:12they wanted
50:13to also
50:13check their
50:14human to
50:14see how
50:14their human
50:15was doing.
50:16So thank
50:16you very
50:17much for
50:17listening.
50:17We'll be
50:18back with
50:18you tomorrow
50:19with a
50:19vlog on
50:19the vlog
50:20and tomorrow
50:21is Friday
50:21so it'll
50:22be family
50:23hour as
50:24we try
50:25to do a
50:27show that
50:27can follow
50:27on the
50:28heels of
50:28Songfest
50:29which was
50:29marvelous this
50:30past week.
50:32May God
50:33bless you
50:33all.
50:34Good night.
50:35Hey there,
50:36thanks for
50:36tuning in.
50:37That was
50:37Fetch,
50:38gotta run
50:38now,
50:39catch y'all
50:40on our
50:40next podcast.
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