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00:03I seek refuge in Allah from the accursed Satan. In the name of Allah, the Most Gracious, the Most Merciful.
00:07Praise be to Allah, Lord of all worlds.
00:08Assalatu vesselamu ala rasulina Muhammad and ala alihi and ashabihi ecmain.
00:14Indeed, Allah and His angels send blessings upon the Prophet.
00:17Therefore, O people of faith, send blessings and peace upon the Messenger of Allah with complete submission.
00:24My dear fellow believers,
00:25One of the stars shining in the sky of our Prophet Muhammad (peace and blessings be upon him)
00:30Here today, we will endeavor to translate the life story of our master, Suheyb bin Rumi (may Allah be pleased with him).
00:36My brothers and sisters, we talked about our master Suheyb bin Rumi (may Allah be pleased with him) in previous weeks.
00:41As you know, he was born in 586 AD in a place known as Mosul in Iraq.
00:49His father was the heir to the Sasanian throne in Mosul, and later, the Sasanian state...
00:55Because of their conflict with the Byzantines, the Byzantines attacked the Sasanian state and captured Mosul.
01:02And Suheyb ibn Rumi and his father had likewise fallen into their hands as slaves, as captives.
01:08The Romans sold our Prophet Suhayb ibn Rumi (may Allah be pleased with him) as a slave.
01:13And Suheyb ibn Rumi, may Allah be pleased with him, narrated the result of this slavery.
01:17He was sold as a slave to someone known as Abdullah bin Juda in Mecca.
01:23My brothers and sisters, our Prophet, peace and blessings be upon him, explained the truths of Tawhid (Oneness of God) in Mecca.
01:29After he began to narrate, Suhayb ibn Rumi was one of his first rising stars.
01:35So much so that, my dear brothers and sisters, after these tortures, our Prophet Muhammad (peace and blessings be upon him)
01:40After he received the order to migrate to Medina,
01:44He decided to migrate to Medina not only with Abu Bakr, but also with Suhayb ibn Rumi.
01:50He had received it.
01:51So, actually, our Prophet (peace and blessings be upon him) had two companions who would migrate with him to Medina.
01:57We all know Abu Bakr, but we don't know Suhayb.
02:02However, just like Abu Bakr, the second person prepared for the migration by our Prophet Muhammad (peace and blessings be upon him) was Suheyb ibn Rumi.
02:10'ydi.
02:10However, when the polytheists surrounded the house of Suhayb ibn Rumi, the Prophet (peace and blessings be upon him) and Abu Bakr thought that Suhayb would be late.
02:20because
02:21They had migrated to Medina without Suheyb.
02:25My brothers, it is so true that our master Suheyb ibn Rumi (may Allah be pleased with him) was in the Quba Mosque in Medina.
02:31He catches up with our Prophet (peace and blessings be upon him) and Abu Bakr (may Allah be pleased with him) and overtakes them there.
02:39And so, on that day, Suheyb ibn Rumi, 14 centuries ago, gave us a lesson, a message: look...
02:46It will set an example.
02:47Abu Bakr (may Allah be pleased with him) came to our Prophet (peace be upon him).
02:50Abu Bakr, what kind of men are you?
02:53How could you break your promise and emigrate without waiting for me?
02:57We had made a pact, an agreement with you.
03:00But you did not keep your promise and did not wait for me, so I thought you had emigrated.
03:06In such a state of chaos, it is more important for them to harbor such an accusation against Abu Bakr than to...
03:12He taught us the mature Muslim attitude we should display towards our fellow believers when something comes to mind.
03:21And instead of making these accusations, he said, "Abu Bakr, weren't you going to wait for me?"
03:26Remember when the Prophet (peace and blessings be upon him) and you migrated with me?
03:31When I arrived at the place we had agreed upon, the place we had set our minds to, I couldn't find you.
03:36"Why didn't you wait for me?" my siblings asked.
03:38In other words, he did not form an opinion based on an action performed by a fellow believer.
03:45My siblings never said, "They sold me, they abandoned me."
03:48He asked, "Isn't that really the case?"
03:51Sometimes, when a situation arises involving a Muslim, instead of immediately asking about it, we...
03:57Rather than learning the truth of the matter, they are carrying out a summary execution, implying that if he did it, he must have done it with malicious intent.
04:05Aren't we falling into the trap of trying to guess someone's intentions by assuming that just because they said it, they definitely don't have good intentions?
04:13If we are falling, then, my dear brothers and sisters, let Suheyb be an example for us.
04:18If we have a negative suspicion about a Muslim, why not go and express it to them?
04:24Perhaps the situation is far different than what we suspect.
04:28When he explains the situation to us, that doubt, that hurt, that anxiety in our hearts will disappear, it will all dissipate.
04:35We will not infringe upon the rights or legal entitlements of any of our fellow believers.
04:41When Suhayb ibn Rumi (may Allah be pleased with him) said this to Abu Bakr (may Allah be pleased with him)...
04:46Abu Bakr (may Allah be pleased with him) said, "By Allah, Suhayb, we waited for you."
04:52We waited for you so long, we waited so long, said Abu Bakr, peace and blessings be upon him.
04:57They surrounded Suheyb, so he won't be able to come, and we'll be too late for the emigration.
05:02"Therefore, we need to move forward, Abu Bakr," he said.
05:06Therefore, that's why we didn't wait for you, my brother.
05:10He saved Suheyb ibn Rumi from some of the anxieties and suspicions that might have arisen in his mind.
05:16My brothers and sisters, a Muslim should not make assumptions, as is the case with this matter.
05:21He must absolutely and unequivocally refrain from any actions that might create suspicion about him, even among his fellow believers.
05:28Therefore, we need to avoid actions and behaviors that would encourage suspicion or lead the other Muslim to harbor malicious thoughts.
05:39Therefore, let this be the lesson that Suheyb ibn Rumi has given us today.
05:43Hopefully, we too will leave here as believers who have learned this lesson, and that is our intention.
05:50Look, my dear brothers and sisters, so much so that our Prophet (peace and blessings be upon him), Abu Bakr, and Umar...
05:56When they invented it in Medina, they came to the house of a Companion known as Gulsüm bin Hidif.
06:02There, one of the Companions offered them a delicious meal, and Suheyb ibn Rumi was one of those who attended that feast.
06:09As we were coming to Medina, you know, like today's high-speed trains or, let me tell you, airplanes, these means of transportation...
06:16Instead of traveling by buses or similar vehicles, they would arrive perhaps on horseback or camelback, covering many kilometers.
06:23His eye had become diseased, infected with germs, and when he arrived there, he came to our Prophet (peace and blessings be upon him) with one eye diseased.
06:32And indeed, Suheyb ibn Rumi was very hungry.
06:34When he sat down at the table and started eating, as a joke, he said to our Prophet, peace and blessings be upon him...
06:39Hazrat Omar said, "O Messenger of Allah, take a look at this Suheyb, take a look at this Suheyb."
06:44My eye is aching, and I'm also taking the dates, O Messenger of Allah.
06:49When he said, "O Messenger of Allah, he eats dates like a man who is not ill," he made such a joke.
06:55Look, Suheyb ibn Rumi (may Allah be pleased with him) said to our Prophet (peace and blessings be upon him): "O Messenger of Allah, yes, I eat dates, but I eat dates because I am sick."
07:03"I'm eating with my non-existent eyes," he said.
07:05Allahu Akbar.
07:06He smiled at our Prophet, peace and blessings be upon him.
07:08My brothers, these people are making jokes next to a man who receives revelation from God, next to a man who is the most virtuous servant of God on earth.
07:19They were able to.
07:20They could joke, they could play pranks.
07:23Then let me ask you.
07:25Today, how many of a follower can crack a joke in the presence of their religious leader, my brothers?
07:30How many disciples can joke with their sibling in front of their teacher, right?
07:35I'm not going to joke, but teachers don't laugh, teachers don't make jokes, teachers are very cold people, the position they have found themselves in, or the position they hold...
07:45They say that the pulpit they are sitting on has a right.
07:48It's as if the teachers never smile, as if the teachers are immune to jokes from the people they teach, as if they've just come out of a cold refrigerator, out of a freezer.
07:59Isn't it being presented as just a commodity, my brothers?
08:02It has even gotten to the point, my dear brothers and sisters, that forget about joking with a teacher, let alone making a joke to him/her...
08:10Come on, I mean, we've reached a point where we might need to book an appointment months in advance just to see a professor, haven't we?
08:16While our Prophet (peace and blessings be upon him) was a man who was easily accessible and someone one could joke with, unfortunately, today there are some who claim to be explaining his religion but are actually...
08:28inaccessible, as if it has gone beyond the mountains of Caucasus
08:31Or haven't they been transformed into people with whom you can't even joke, let alone make a lighthearted remark, for fear of disrupting the seriousness of the situation, my brothers and sisters?
08:40Allahu Akbar!
08:42Look, my dear brothers and sisters, as you know, Imam Abu Hanifa, may Allah have mercy on him, is the greatest imam of this religion.
08:49He is the author of *Fiqh al-Akbar*.
08:51In other words, as Imam Shafi'i (may Allah have mercy on him) said in Islamic jurisprudence, he is a man about whom we cannot even be considered his children.
08:59As we all know, Imam Abu Hanifa (may Allah have mercy on him) had two of his most outstanding students.
09:06And Hanafi jurisprudence was formed and reached us through these two people.
09:11Who are they?
09:12One is Imam Muhammad, and the other is my brother Imam Abu Yusuf.
09:16Imagine this: one day, walking through the streets of Kufa, with Imam Yusuf on the left, Imam Muhammad on his teacher's right, and Imam Abu Hanifa in the middle, my brothers...
09:25As they were leaving, Imam Yusuf said to Imam Muhammad, "Did you see him?"
09:30Our teacher, Muhammad, said that Abu Hanifa remained among us like the letter 'n' in Lena, my brothers.
09:37It remained like Lena's "nun."
09:38So what does that mean?
09:39Lam Alif, Nun, Alif.
09:42The letter Lam Alif refers to Imam Muhammad himself; Imam Yusuf himself was a tall and chubby man.
09:48Who do the Nun sisters represent?
09:51Abu Hanifa is in the middle, that is.
09:52And look, my dear brother, Imam Abu Hanifa was also a short, chubby man.
09:58Imam Muhammad also refers to the letter Alif.
10:00You know Lena's Elif? Well, Elif was with Imam Muhammad, and he was a tall, thin man.
10:06So, Imam Yusuf made a joke like that.
10:08Our teacher said that Lena was left standing in the middle of us like a baby.
10:13When Muhammad mentioned it and made such a joke, Abu Hanifa, may Allah have mercy on him, said:
10:19But, said Yusuf, if you remove the 'nun' in the middle of Lena's name, you're left with 'la'.
10:25He also said nothingness, non-existence.
10:27So he made such a beautiful joke, it's like it turned you into Imam Yusuf, it's like it turned you into Imam Muhammad,
10:34My brothers, he jokingly said that he was actually the one who provided you with this information and this equipment.
10:41Allahu Akbar.
10:42Even in their jokes, even when they were making lighthearted remarks, they benefited from that scholarly knowledge, my brothers.
10:49Even the playful and joking relationship between Imam Abu Hanifa, the greatest imam of this ummah, and his students was like this.
10:57Unfortunately, we've reached a point where you can't joke in front of the teacher.
11:02One should not smile in front of the teacher for fear of disrupting the seriousness of the situation.
11:05Unfortunately, we create these kinds of taboos for ourselves, like "I don't want to appear serious in front of the teacher," right?
11:13May God grant that, like our Prophet Muhammad (peace and blessings be upon him) and Imam Abu Hanifa, his community...
11:19He would sometimes get angry with his disciples or students, and sometimes he would not.
11:26Smiling at them, joking with them, knowing that a smile is an act of charity
11:32Let us pray that teachers and scholars will also be born among us, God willing.
11:37My brothers, listen, our master Suheyb ibn Rumi (may Allah be pleased with him) says:
11:44There is no deed of mine that I, our Prophet Muhammad (peace and blessings be upon him), have not performed.
11:50So, when Badr happened, I was with him; when Uhud happened, I was with him.
11:55The trench was dug, and although the hypocrites and some Muslims turned back, I, along with our Prophet Muhammad (peace and blessings be upon him),
12:01"I never, ever gave up," my brothers said.
12:05Allahu Akbar.
12:06So, if we are to carry this into this era, then here I am, my brothers, together with our Prophet, peace and blessings be upon him.
12:12Being able to always focus on actions, for example, how am I towards my wife?
12:17In my behavior towards my wife, I follow the moral example set by our Prophet Muhammad (peace and blessings be upon him).
12:22If I can show interest, love, affection, and intimacy towards my wife,
12:26I too have become Suheyb of this era, and I perform my deeds alongside our Prophet, peace and blessings be upon him.
12:31It means I have become the Suheyb of this century.
12:34For example, my attitude towards my friends is an Islamic attitude.
12:38For example, just as our Prophet Muhammad (peace and blessings be upon him) trembled for his companions and friends.
12:44If there are situations where we've made mistakes just so they won't be upset,
12:49There are situations where we cover things up just so they don't get hurt,
12:53We too can be the modern-day Suheybs of this era, just like our Prophet Muhammad (peace and blessings be upon him) was Suheyb, my brothers and sisters.
12:59Or in our social relationships, in our attitudes towards our parents,
13:04In the verses of the Holy Quran brought by our Prophet (peace and blessings be upon him),
13:09Even though Allah commanded in Surah Isra not to even say "Uff" to them,
13:14If we scold our parents for the slightest thing,
13:18How can we become the Suheyb of this era, my brothers?
13:21That is, to the point where it makes us clench our teeth, to the point where it makes us clench our fists,
13:26Even though our father and mother said certain things to us that damaged our psychology,
13:32Because we said, "Oh my God, don't even say 'ugh' to this,"
13:37If we don't say anything, if we are patient,
13:40If we don't say anything to them because they are our ancestors and it is God's command to us,
13:44Thus, we too unite our deeds with our Prophet Muhammad (peace and blessings be upon him), just as Suhayb did.
13:51We would be like Suheyb, who performed the same deed as him.
13:54Let us pray that God will grant us that greatness and that courage as well.
14:00Look, my brothers and sisters, our Prophet, peace and blessings be upon him,
14:03According to the information provided by Makrizi, our historian, may God have mercy on him,
14:07That day, our Prophet Muhammad (peace and blessings be upon him) said,
14:10He declared 93 immigrants and 93 helpers as brothers.
14:14And who was one of them?
14:16Suheyb ibn Rumi and Harith ibn Simma, may Allah be pleased with him, from the Ansar, also declared him their brother.
14:24My brothers and sisters, our Prophet, peace and blessings be upon him,
14:27After he invented it, some wealthy companions came to Medina,
14:31He gifted two houses to our Prophet Muhammad (peace and blessings be upon him).
14:35Allahu Akbar, they gifted two houses to the Prophet (peace and blessings be upon him).
14:39He has no house of his own, no mosque.
14:41But imagine a religious scholar today who has been gifted two houses.
14:45A religious scholar who, despite not owning a house or being rented, gifted two houses, is the most remarkable example.
14:52What does the expression "few" do?
14:53He buys one house for himself and rents out another.
14:56We think that they'll also generate income from that rent, right?
14:58Why? Because that's the first thing that comes to mind for us Muslims when we look at things through a capitalist lens.
15:03This is the best-case scenario.
15:04If we were to ask one of two housewarming gifts, what would be the best thing one could possibly do?
15:10or because he was very pious,
15:12So he takes a house for himself and uses it for Islamic services,
15:15What does he do with a house?
15:16We say things like, "He rents out a house, and that's how he earns his living," right?
15:20But look, our Prophet, peace and blessings be upon him, was the leader, the commander, before himself.
15:28He was a prophet who said, "Instead of someone else having to go through the trouble, let me bear the burden."
15:33Instead of them renting, let me rent.
15:36Let them not have a home, let me not have a home either.
15:39Let it be the house of my companion,
15:41I don't want my friends to suffer,
15:43that is, one who does not prioritize his own desires over those of his brothers,
15:47Our Prophet was a prophet who prioritized the needs of his brothers over his own.
15:51And my brothers called two people.
15:54Who were those two people?
15:55Someone in Mecca was advocating for the oneness of God,
15:59He summoned Arqam ibn Arqam, who had given his house to the Prophet (peace and blessings be upon him) as a headquarters.
16:07He gave her one of the houses as a gift.
16:08Then he gave all his wealth and became one of the richest people in Mecca,
16:13just to be able to perform it in Medina,
16:15To get rid of the polytheists,
16:17He gave all his possessions to the polytheists,
16:20by securing its freedom,
16:21He summoned Suheyb bin Rumi, who was in charge of Medina,
16:24My brothers also allocated a house to him.
16:26Allahu Akbar!
16:28If you have a commander like that,
16:31If you have such a mujahid,
16:33If you have such an imam, such a leader,
16:36Are you afraid of the world?
16:38You're not scared, are you?
16:39So, you might have a commander who sacrifices himself for you,
16:43I'd rather die than them.
16:45they will not be comfortable,
16:47There might be a man who says, "I don't want to be uncomfortable,"
16:49Shouldn't we follow him and obey him, my brothers?
16:52It can be done, right?
16:53Here are the Companions,
16:54Because he saw this characteristic of hers,
16:57He did what she told him to do.
16:58HE,
16:59What did he do to himself?
17:00I sacrificed my brothers for them.
17:02But today,
17:03They can't understand.
17:04Even though they themselves were driving Porsche cars,
17:07to his congregation,
17:08Traveling by tram,
17:09Speaking of its virtue,
17:11esteemed teachers,
17:12Sheikh fathers,
17:13Our Prophet Muhammad (peace and blessings be upon him),
17:16the heart he carried,
17:17Can my brothers understand?
17:19They wouldn't understand, would they?
17:20Or perhaps they themselves are the most luxurious,
17:22overlooking the sea,
17:23overlooking the Bosphorus,
17:24in villas,
17:26they bought with charitable donations
17:28while they sit idly by with grant money,
17:30living in a night-time environment,
17:32Because it is an ascetic life and an ascetic lifestyle
17:35mentioning,
17:36Sheikh fathers,
17:37Our Prophet Muhammad (peace and blessings be upon him),
17:39Can my siblings understand this gift-giving culture?
17:42They wouldn't understand, would they?
17:44Allahu Akbar.
17:45That's why,
17:46like our Prophet Muhammad (peace and blessings be upon him),
17:49people,
17:50because it did not originate
17:51Many people talk about his morals, but...
17:53Those who live according to his morals,
17:56because it is not
17:57Currently, our nation,
17:58being in a state of humiliation
18:00not abnormal,
18:01That's a normal situation.
18:02Allah,
18:03very similar to him,
18:04living like him,
18:06when we see,
18:07I saw the prophet,
18:09as if,
18:10walking among us,
18:11believer,
18:12purchase,
18:13believer,
18:13community leaders,
18:15so that it will cheer us up,
18:17Let's pray, my brothers and sisters.
18:18Allah,
18:19to all of us,
18:20Our Prophet Muhammad (peace and blessings be upon him),
18:22against his community,
18:23against his friends,
18:24against his companions,
18:25which he has shown,
18:26this sacrifice,
18:27showing,
18:28to be believers,
18:29to each of us,
18:29fate and,
18:31May it be effective.
18:32My brothers and sisters,
18:33Look, in such a way that,
18:34Here,
18:35Let's delve into another subtle detail.
18:37Right now, for example,
18:38In Türkiye,
18:39What is one of the biggest problems?
18:41One of the biggest problems is,
18:43Rent prices, right?
18:4428 thousand lira,
18:45minimum wage,
18:46in a place where it happened,
18:47For 30 thousand lira,
18:49For 40 thousand lira,
18:50talking about rent,
18:51homeowners,
18:52in a world that has become
18:53We live in one country.
18:55Unfortunately,
18:56The system of exploitation is built upon this.
18:58It's one thing when there's rent involved,
19:00When construction becomes a source of profit,
19:01or when the apartment becomes a source of rent,
19:04When real estate becomes such a source of rent,
19:06what people really need,
19:08even a house rent,
19:10not even a house,
19:11It's becoming a problem because of the rent.
19:13Hey,
19:13A person earning 30 billion in salary,
19:16If he pays 20 billion in rent,
19:17How is this person?
19:19to earn a living,
19:20He's going to provide for his children, right?
19:22Can reason even comprehend this?
19:25Can one's conscience bear this?
19:26He can't handle it.
19:27But,
19:28Our Prophet Muhammad (peace and blessings be upon him),
19:30if there had been a sacrifice,
19:32If he had wisdom and foresight,
19:34I'm being completely sincere today,
19:36Only,
19:38in this country,
19:39The Presidency of Religious Affairs,
19:41from the annual zakat it has collected,
19:43No one would be homeless, my brothers and sisters.
19:46Look,
19:47One of the religious scholars,
19:48He called a civil engineer,
19:50and the Presidency of Religious Affairs,
19:52He had his annual zakat rate calculated.
19:54And,
19:55to that civil engineer,
19:56from the zakat collected annually,
19:58He had the number of apartments that could be built calculated.
20:01Do you know, my brothers?
20:02The Presidency of Religious Affairs,
20:04the zakat that it collected annually,
20:07from their money,
20:07In Türkiye,
20:09per year,
20:09Apparently, 150,000 houses can be built.
20:11Allahu Akbar,
20:12Apparently, 150,000 two-bedroom apartments can be built.
20:16Allahu Akbar.
20:18Alright,
20:18This is the Directorate of Religious Affairs.
20:20For 5 years,
20:21If he collected all this money,
20:22How many houses are they building, my brothers?
20:25It is building 750,000 houses.
20:27isn't it?
20:28Multiply each family by 4,
20:30What is 750,000 multiplied by 4?
20:32Isn't it?
20:33Almost,
20:35well,
20:353-4 million people,
20:37The house might meet the need for shelter.
20:39Alright,
20:39Where is the money of this nation going?
20:41Where do these zakat funds go?
20:43Well,
20:44It's as if someone is taking away our energy,
20:46It's transferring the data unnecessarily.
20:47If,
20:48someone,
20:48Our Prophet Muhammad (peace and blessings be upon him),
20:50If he wants to take him as an example,
20:52at work,
20:52right now,
20:53In Türkiye,
20:54because of rent,
20:55There are people who barely make ends meet, you know,
20:58finding them,
20:59probably,
21:00the people in charge of that institution,
21:02these people,
21:02He needs to meet these needs.
21:04isn't it?
21:05Well,
21:05Of course, we're not saying that mosques shouldn't be built in a neighborhood.
21:08not that,
21:09in a neighborhood,
21:09not even able to fill one row,
21:11while a multi-million dollar mosque is being built,
21:13somebody else,
21:14on his own behalf,
21:15He is going to build a mosque.
21:17immediately,
21:17to the other corner of the neighborhood,
21:19He can have another mosque built.
21:21This is all waste, my brothers.
21:22Allahu Akbar.
21:24Waste,
21:24believers,
21:25owning a house.
21:27Honestly,
21:27believers,
21:28there are two mosques in the neighborhood,
21:30More important than possessions, my brothers.
21:32Because,
21:33This nation,
21:33They don't grow up in mosques, do they?
21:35to mosques,
21:36the one who will fill this nation,
21:38Aren't generations also raised in homes?
21:42Allah,
21:43those who possess this discernment,
21:45to be among the believers
21:46to us as a community,
21:47fate and,
21:48May it be effective.
21:49My brothers and sisters,
21:50later,
21:50Our Prophet, peace and blessings be upon him,
21:52has arrived,
21:52Süheybe gifted a house,
21:54It didn't just stay there.
21:55There is a house, though.
21:56He will decorate that house,
21:57We also needed a bride.
21:58Suheybe.
21:59Well,
22:00around,
22:01single
22:02Companions of the Prophet
22:03and his siblings,
22:04well,
22:05related to that marriage
22:06We had a prophet who also considered their needs.
22:08If they come to us right now,
22:10Brother,
22:10He said, "Find me a girl,"
22:11maybe something we're not interested in,
22:13well,
22:13We might not even want to be interested,
22:14My siblings.
22:15But,
22:15Can't we even pray?
22:17May God bless this blessed one,
22:19He gave a righteous wife,
22:20at least his sensitivity,
22:22to show,
22:23Perhaps we don't even pray,
22:24My siblings.
22:25You may not trust me,
22:26Because I don't know the family structure,
22:28I will not vouch for him.
22:29I will be a reference.
22:30You can say that,
22:31We can understand that in a way too.
22:32But,
22:32at least for that believer,
22:34Oh Lord,
22:34to this,
22:35so that you may compare a virtuous spouse.
22:37Can't you even pray?
22:38We don't.
22:39First, I'm saying this to myself,
22:41We certainly don't.
22:42Someone being single,
22:43We don't even care.
22:46But,
22:46peace and blessings be upon him,
22:47Our Lord doesn't care,
22:49He said, cursing,
22:50He said, "Come."
22:51You are single.
22:52He said, "Let's get you married."
22:53Who did my siblings marry off to?
22:55Our mother Umm Salama,
22:57having a sister
22:58Rayda married him to Ibn Umayya.
23:00Well,
23:00Our Prophet, peace and blessings be upon him,
23:02She chose her brother-in-law herself.
23:04Who was Suheyb ibn Rumi?
23:06Also,
23:06Our Prophet Muhammad (peace and blessings be upon him),
23:08He's my brother-in-law, my brothers.
23:10Or then,
23:11If I have a sister,
23:12What am I supposed to do?
23:13Should I choose a brother-in-law?
23:15So in this society,
23:16Why always men?
23:17When he goes to ask for the girl's hand in marriage,
23:19Fathers of daughters,
23:20A man doesn't go looking for a groom.
23:21I don't understand, my brothers.
23:23What could be more natural than that?
23:24To a market,
23:25When you go to a place from the past,
23:27To get the best outfit,
23:28frantically,
23:29Fathers wandering from aisle to aisle,
23:31Why do I say that?
23:33Why do I say that?
23:35In order to find a groom,
23:36streets,
23:37streets,
23:38congregations,
23:38NGOs,
23:40associations,
23:40Foundations don't travel, do they?
23:42Allahu Akbar.
23:42Why?
23:43Because we've been suppressed, haven't we?
23:45It's like being at home,
23:46There is a discounted product,
23:48to someone,
23:49It's as if there's a situation where something is being forced upon them,
23:51because we feel
23:52going and
23:53to a man,
23:54Come, my brother,
23:55You are a good believer.
23:56I have a daughter too.
23:57I'll give it to you,
23:59an opinion,
23:59to say,
24:00We see ourselves as honored, my brothers.
24:03We consider it indecent.
24:04No,
24:05not indecency,
24:05a believing father,
24:08to her believing daughter,
24:09as much as trying to find a believing groom,
24:12There is nothing natural,
24:13My dear siblings.
24:14May God grant us all,
24:15May God grant us such awareness.
24:17Let us pray like this.
24:18Listen, my brothers and sisters,
24:19He says,
24:21Our master Suheyb bin Rumi, may Allah be pleased with him,
24:22My very important brothers and sisters,
24:24This,
24:24One of the things that impressed me the most was,
24:26I say,
24:27throughout my life, he says,
24:29throughout my life,
24:30never,
24:32Muslims and the Prophet,
24:33sallallahu alayhi wa sallam,
24:35our master,
24:35I didn't use it as a shield,
24:37he says.
24:37Allahu Akbar.
24:38Let me say this again,
24:40Make Muslims and the Prophet devoted to themselves.
24:42He didn't use it as a shield.
24:43What does trench mean?
24:44So when you're at war,
24:46from the bullet fired by the enemy on the other side,
24:48The shield that protects you is called a trench.
24:51The enemy on the other side,
24:53the sword blow he struck you,
24:55to the shield that blocks,
24:56They call it a trench, my brothers.
24:58What does this mean?
24:58So I never focused on my own shortcomings,
25:03I didn't try to cover it up by blaming Muslims.
25:06Allahu Akbar.
25:07Now, imagine this, for example:
25:09The man is angry about something.
25:11in an association,
25:11in a foundation, whatever it is,
25:13He/She is upset about something,
25:14someone is bored,
25:15All Islamic activities are suspended.
25:17He doesn't participate in any Islamic activities either.
25:20You ask,
25:20Why don't you go?
25:21You ask why I took a break,
25:22That's what these Muslims say.
25:24Subhanallah.
25:25This is how Muslims shield themselves, my brothers.
25:29So, what he didn't do,
25:31something that hasn't been on the right track,
25:35What are they doing to Muslims to shut them down?
25:37He's singling them out.
25:38He says, "I don't do these things because these Muslims are like that."
25:41But this isn't the cause of the Muslims, is it?
25:44This isn't the religion of Muslims, this is a religion.
25:46Isn't this God's cause?
25:49Isn't this religion God's religion?
25:52So, did God make a mistake that you abandoned this religion?
25:55The mistake that Muslims have made,
25:58Mistakes made by Muslims,
26:00It binds Muslims.
26:01It does not bind the Islamic religion.
26:02It doesn't bind God.
26:03Therefore, you shouldn't use Muslims as shields.
26:07Or you say to the man,
26:09Teacher, why don't you go to the mosque to pray?
26:12morning prayers or evening prayers, etc.
26:15When we ask why he doesn't go to the mosque,
26:17He actually doesn't want to go.
26:18Actually, he doesn't have that problem.
26:20He has no desire to go to a mosque and pray in congregation.
26:24But what is he doing?
26:25Because he couldn't say that he didn't have that problem.
26:28Actually, I'm saying this sincerely.
26:31Since he can't say, "I don't have anything to do with those kinds of things, like my mosque or my place of worship," what is he saying?
26:36He says the problem is the imam's beliefs in that mosque.
26:39He says the imam in that mosque has some doctrinal problems.
26:43Allahu Akbar.
26:44So, what is he doing to Muslims to cover up his own shortcomings, my brothers?
26:49He's trying to use it as a shield.
26:51Allahu Akbar.
26:52Could something like that happen?
26:53Would a Muslim do this?
26:54Huge, bearded men in robes preach heresies on television screens,
27:01They said that the superstitions they recounted were also narrated by other people who preached religion from authentic sources.
27:10And when some people hear about their innovations, and see that a deviation to the other side has begun, the man stands up and says:
27:17There are nearly 3000 associations and foundations in Türkiye, and I have a long list of them.
27:24What are Muslims doing by calling these groups Salafist organizations?
27:28He's using it as a shield, my brothers.
27:30And this man is also someone who says, "I am from the community of Prophet Muhammad (peace be upon him)."
27:34Allahu Akbar.
27:35So, in order for those who have left you because of the heresies and superstitions you have described not to leave you,
27:42How dare you try to expose Muslims to others?
27:47Or how dare you try to betray Muslims to others?
27:52Isn't it?
27:53So, can people who do this live the life that Suheyb ibn Rumi described?
27:58He hasn't used any Muslim as a shield.
28:00But that's not how we do things, my brothers.
28:02For example, a guy gets mad at someone, and when you ask him why, he says he doesn't want to talk, right?
28:10Do you know why he doesn't want to talk?
28:12Because he is guilty, because he is wrong,
28:16Mehmet abi, in order to cover up his own mistake, he can even cast suspicion on the other Muslim.
28:23Allahu Akbar.
28:25Then they would say, "The companions were like this, the companions were like that."
28:28My brothers, the Companions of the Prophet were brave, courageous, and selfless.
28:32They were people who, when called upon by God and the Prophet, would submit to their commands even if they knew they would be guilty.
28:40We are in this state because we have not yet submitted to God and the Prophet.
28:45My dear brothers and sisters, Allah is the one who submits to His commandments.
28:48May Allah grant us all the grace to be among the believers who obey His commandments when they come to us.
28:54My brothers and sisters, behold, our Prophet (peace and blessings be upon him) heard this saying.
29:00Then, what did he say?
29:02When the Prophet (peace and blessings be upon him) heard him say, "I did not use Muslims and myself as a shield, nor did I use Muslims and the Prophet as a shield for myself,"
29:10He said,
29:13my society, he said,
29:16He said he has three previous convictions.
29:18What does Sabikun mean?
29:19It means being a pioneer.
29:21It means being at the forefront of good deeds.
29:23If a job needs to be done somewhere,
29:24It means I'll be the first one to do that job.
29:26If there is someone to be killed in the cause of Allah,
29:28The one who says "That should be me" is the one who is a sabiqun.
29:30If the religion of Allah is to be preached without fear in a place,
29:35The person who says, "I will tell it," is a pioneer.
29:39Here's what they said,
29:40One said, "I am the predecessor of the Arabs."
29:43The Iranians said that Salman is their predecessor.
29:46And the predecessor of the Romans is Suheyb ibn Rumi, Suheyb ibn Rumi.
29:51So what does that mean, my brothers?
29:52So, the one who is the predecessor is not the one who is issuing bills to Muslims.
29:57So, I did that job over there,
29:59Why didn't a Muslim do this job here?
30:02A man who says that cannot be a forerunner.
30:06In other words, the "sabiqun" are not the kind of people who collect payments for deeds they have done for the sake of God.
30:13I did this, I did that, they didn't do that.
30:16No, not one who doesn't account for the sacrifices he made for God,
30:20They are the ones who never bring up those sacrifices, they are the ones who are wrongdoers.
30:25Our scholars have published it this way.
30:27That's the kind of man he was.
30:28May God keep us among this community, in the city of Konya, at the workplace where we are employed.
30:33May Allah grant each of us, my brothers and sisters, the blessing of being among the foremost believers.
30:38Then let's ask ourselves.
30:40Are we pioneers in our own homes, for example?
30:43Are we the leaders among our relatives?
30:45Are we the pioneers among our friends who suffer from religious concerns?
30:49Are we Sabikun?
30:52If we haven't been, then hopefully today Suheyb gave us this message to be among the foremost.
30:57Look, my brothers and sisters, our Prophet, peace and blessings be upon him, was in Mecca...
31:02He had become preoccupied with explaining religion.
31:04While we were explaining religion, people like Abu Jahl and Walid ibn Mura appeared.
31:07He said, "O Muhammad, those bandits next to you..."
31:10You know, barbers, construction workers, laborers...
31:13you know, like the general public who don't have an academic background,
31:18You know those people who don't have epaulets?
31:20that is, the ordinary people, what we call the common folk,
31:22They said, "If you don't chase them away, we won't listen to you."
31:24Who are we? Who are they?
31:26First, let's chase them, let our academic careers emerge.
31:29Let's put aside our epaulets, let's come together as people,
31:32They asked us to explain this religion to them.
31:34The heart of our Prophet (peace and blessings be upon him) was slightly inclined towards [inclination].
31:38When the heart of our Prophet (peace and blessings be upon him) inclined towards this,
31:41Allah Almighty revealed verses 50 and 52 of Surah Al-An'am.
31:47He sent it to the Prophet (peace and blessings be upon him) and warned him.
31:50So, the prophet was also a man who made mistakes.
31:53But he was a man who had been warned by God, either before or after making a mistake.
31:58Don't pay attention to those who are sanctifying their Sheikhs today,
32:02To stand in front of such and such Sheikh for 5 minutes,
32:05My brothers and sisters, do not give credence to those deviant beliefs that say it is equivalent to performing acts of worship for 100 years.
32:10There was a prophet who made a mistake, and God said in those verses,
32:15O Prophet, beware of those polytheists, those rebellious ones, those powerful ones!
32:18deceived by what they said, in order to help God's religion
32:23Chase away those sincere Muslims next to you,
32:26their epaulets, their academic careers,
32:29"Let them have it; don't drive them away," he said.
32:32Allahu Akbar, and peace and blessings be upon him, did not drive them away, my brothers.
32:36And then, behold, our Prophet (peace and blessings be upon him) did not expel them.
32:42And because of that, God warned our Prophet.
32:45Then, during the conquest of Mecca, my brothers Bilal, Ammar, and Suhayb ibn Rumi,
32:51They are celebrating the conquest of Mecca.
32:53But today, we don't celebrate with champagne like we do when parties win elections.
32:58with screams, as if veiled girls were being paraded on the shoulders of men.
33:04We're not talking about a celebration.
33:07Allahu Akbar, we are talking about an Islamic celebration.
33:10We are talking about celebrating a legitimate prophet.
33:13They were sitting there, and do you know who just walked past them?
33:17They made them regret the day they were born in Mecca.
33:20When Abu Sufyan passed by, Soyup said:
33:24Even if one of God's swords were to come, he said...
33:28When he said, "If only he would give Abu Sufyan's head to me..."
33:33Abu Bakr came and said, "What are you doing?"
33:36"What are you doing?" he said. "Is that how you talk?" he replied.
33:42He left saying, "I will complain about you to the prophet."
33:45When the situation was reported to our Prophet (peace and blessings be upon him)
33:48The Prophet (peace and blessings be upon him) says, "Brother Mehmet, run!" Abu Bakr says, "Run!"
33:53Because of them, God warned me.
33:56I'm afraid that you upset Suheyb,
33:59because he said something like that to them
34:01Soon Allah will send you a verse to warn you, Abu Bakr.
34:05Go and win Suheyb's heart,
34:07"Win her heart," my brothers say.
34:09Allahu Akbar.
34:10Abu Bakr came running and said to Suhayb:
34:12"I'm sorry, I'm a sibling," he says.
34:14Honestly, I didn't say it for that reason.
34:16I didn't say that to contradict you.
34:18I didn't say it to hurt you, to break your heart.
34:21Because only Abu Sufyan was in control of Mecca.
34:25If he becomes a Muslim, the other people of Mecca will also become Muslim.
34:28My concern stems from this benefit of Islam.
34:31Because you didn't say those things to her
34:32"I said this," he said.
34:34Suheyb said yes, Abu Bakr said yes.
34:37So, they understand each other,
34:39not hostile to each other
34:41We are talking about a brotherhood.
34:44From treachery, from cowardice, from baseness,
34:47We're talking about a brotherhood that's far from betrayal.
34:50Allahu Akbar.
34:53And my brothers,
34:55Let's bring the matter up here.
34:56On that day, the Prophet said:
34:59God will send a verse about you shortly.
35:01"Go and win your brother's heart," he said.
35:03Allahu Akbar.
35:04So today, we...
35:05Why are we acting so recklessly?
35:08Because we know that no verses related to us will be revealed.
35:11isn't it?
35:11Allahu Akbar.
35:13Tell me, my brothers,
35:14If we Muslims had lived alongside the Prophet,
35:17Could we have been so reckless?
35:20We couldn't, could we, because we were afraid of the verse coming?
35:23But right now you're saying to the guy,
35:25You say, "Fear God,"
35:26He's not afraid, sir.
35:27But this man,
35:28Isn't he speaking with verses from the Quran and hadiths?
35:31When he/she started to speak,
35:32Even the charcoal grill is burning coals.
35:34You say to the man,
35:36You say, "So-and-so Muslim has forbidden you from having your rights,"
35:38What is he saying to me?
35:40Let him do it, he says.
35:41Just look at this arrogance!
35:43Look at that pride, my brothers.
35:45Then he says,
35:46We are brothers.
35:46No.
35:47Being siblings isn't enough, my brothers and sisters.
35:49Are you Abel?
35:51Are you capable?
35:52Those who are capable are brothers.
35:54Those who are able,
35:55They can never be siblings.
35:56He who deceives us is not one of us.
35:58He who betrays us is not one of us.
36:01Have we not believed in the Prophet Muhammad (peace and blessings be upon him)?
36:04That's how they had normalized it, and he went and apologized.
36:09My brothers and sisters, apologizing is such a wonderful thing.
36:12So, I think we perceive it like this:
36:14My pride won't be hurt if you apologize.
36:16No, it won't hurt.
36:17Your honor will increase when you apologize.
36:20Your title will increase.
36:22The angels will applaud you.
36:24If only we could get this apology out of our mouths,
36:27Oh, how wonderful that will be, won't it?
36:29What a wonderful thing!
36:30What a wonderful place to win the heart of a Muslim!
36:34Being able to say "I'm sorry, brother."
36:36Even if he/she is right, right?
36:38God...
36:39But what are we doing?
36:40Unfortunately, this arrogance of ours...
36:42this ego of ours,
36:43This is unfortunately psychological.
36:45Unfortunately, due to our difficulties,
36:47because of our egos, our pride
36:49What are we doing, brothers?
36:50We're not apologizing, are we?
36:52Why?
36:53If we apologize, our wings will be broken.
36:56Our chests will droop, won't they?
36:58We feel like our shoulders are about to droop.
37:00No, that's not the case.
37:02That's not true, my brothers.
37:03May God never let us do things that would require us to apologize for them.
37:07If we do that, it's a job for which we'll apologize.
37:10May He grant us the ability to apologize.
37:13If you read in Surah Al-Baqarah,
37:15because of the devil's pride,
37:17that he was expelled from paradise and condemned to eternal hell,
37:21If you are a Muslim who knows, because of your arrogance,
37:23Know that if you don't apologize even when you're wrong,
37:26You've become a puppet in the devil's hands, sir.
37:31You've become their toy.
37:33And so much so that Satan, because of this pride,
37:35Because of his pride, he was condemned to eternal hell.
37:38Allahu Akbar.
37:39From where?
37:40Because he didn't apologize.
37:41Because he did not repent to God.
37:43God gives us,
37:45Look, what made our father Adam a man,
37:48that repentance, that apology,
37:49to be Muslims who understand and comprehend
37:51May God grant it and make it effective.
37:53My brothers, it is such that one day, during the time of our master Umar (may Allah be pleased with him)...
37:59Our Prophet Omar came to visit Suheyb bin Rumi.
38:03Because he spent a lot of time among the Greeks
38:06Suheyb has forgotten some of his Arabic.
38:08He had a servant named Yahnes.
38:11When calling out to him, instead of saying Yahnes, Yahnes
38:14He was shouting, "Ya Nas, Ya Nas!"
38:17So he was calling out, "Oh people, oh people!"
38:20Our Prophet Umar (may Allah be pleased with him) said:
38:22"Suheyb said, 'Why does he address people like that?'"
38:25They said, "O Commander of the Faithful!"
38:26because he was held captive among the Greeks for 15 years
38:30He forgot some of the Arabic.
38:32instead of his servant, whom he would call Yahnes
38:34He was shouting, "Ya Nas, Ya Nas!"
38:38That's what they said.
38:39Therefore, my brothers Suheyb
38:42even if he sometimes can't pronounce the words
38:45even if he sometimes forgot Arabic
38:47Look, he's a very valuable person to Ömer.
38:49How is it valuable?
38:50Firuz came and met our Master Omar (may Allah be pleased with him).
38:53stabbed during prayer
38:54And our master Umar (may Allah be pleased with him) says:
38:57After me, in my place, on the pulpit, as imam.
39:02Pass Suheyb through, pass Suheyb through.
39:04And our master Umar (may Allah be pleased with him)
39:06He stays in bed for 3 days.
39:07and the 15 daily prayers
39:10Instead of Emir-al-Mu'minin Omar
39:11Suheyb led the prayer, my brothers.
39:13Allahu Akbar.
39:14So we're talking about a man we call Omar.
39:17Look, the Prophet (peace and blessings be upon him) says:
39:18The imams are messengers between you and God, he says.
39:22He says, "Choose your messengers wisely."
39:24He says, "Choose your ambassadors wisely."
39:26Even our Prophet Muhammad (peace and blessings be upon him) says:
39:29A man spat towards the Qibla (direction of prayer).
39:33Our Prophet (peace and blessings be upon him) dismissed this man from his position as imam.
39:37Why me, O Messenger of Allah?
39:39Because, he said.
39:40I dismissed you because you disobeyed Allah and His Prophet.
39:42"You caused pain, you inflicted suffering," my brothers said.
39:46Think about it, who would Omar have appointed to such a position?
39:49My brothers have brought Suheyb bin Rumi.
39:53Would he bring someone who would insult God and the Prophet?
39:56He wouldn't bring it.
39:57Just think about it, my brothers and sisters.
39:59Today, instead of the religion of God...
40:01Would the state allow those who preached the religion to ascend the pulpit?
40:05Would he let her into the mihrab?
40:06Those who glorify and support tyrants
40:11their secularism, their democracy, their Kemalism
40:16If he had seen the men who preached to people from the pulpit of God
40:20Would Omar have allowed them, like Suheyb, to enter the mihrab (prayer niche)?
40:24Of course it wouldn't let it through, right?
40:26Allahu Akbar.
40:28So when someone spits towards the Qibla...
40:29He would have offended God and the Prophet.
40:32Instead of explaining God's religion, they concealed it.
40:35those who describe religion as spoken by others
40:38if he saw
40:40The Prophet (peace and blessings be upon him) said the same to them.
40:42Wouldn't they say, "You have offended God and the Prophet, my brothers?"
40:47God explains our religion in a free way.
40:49God allows us to practice our religion freely.
40:53believers, scholars, teachers
40:56Hopefully, it will increase the number.
40:57Let's pray, my brothers and sisters.
40:59Look, my brothers, later Omar
41:01Our Prophet, may Allah be pleased with him, passed away; he became a martyr.
41:03Who led the funeral prayer for him?
41:06The prayer was led by Suheyb bin Rumi.
41:07Allahu Akbar.
41:08He was an imam who led the funeral prayer for a man like Omar.
41:12Suheyb ibn Rumi.
41:13May God be eternally pleased with him.
41:15And my dear sister Hiji has turned 38.
41:18Yaci is 73 now.
41:20And Suheyb ibn Rumi has passed away.
41:22The funeral prayer too
41:23The prayer was led by Sa'd ibn Abi Waqqas.
41:25My brother Suheyb bin Rumi gave us
41:27Our Prophet Muhammad (peace and blessings be upon him)
41:29He narrated 30 hadiths.
41:31But these hadiths
41:32These were not hadiths containing jurisprudential rulings.
41:35They were all hadiths that emphasized good manners.
41:38Our esteemed Companions of the Prophet have arrived.
41:40They said:
41:40Why did you, Suheyb, narrate hadiths that are contrary to etiquette?
41:44Do not quote the hadiths that contain jurisprudential rulings.
41:46when they said
41:47He said, "This is not my job."
41:50I'm not an expert in this field.
41:52"I'm not an expert in this field," he said.
41:53That's why he said
41:54will adhere to Islamic jurisprudence
41:55will obey the judgment
41:56He said he did not narrate the hadiths.
41:58And my dear brothers and sisters
41:59that day
42:01because he doesn't have his own business
42:03will be subject to jurisprudential ruling
42:05hadiths
42:07even though he did not transfer it
42:08Today
42:08Even though he didn't know Arabic
42:10even though he had not received any training in the methodology of hadith studies
42:13even though he had not received any training in the methodology of Quranic exegesis
42:16graduating from a mediocre theology faculty
42:18later to Imam Bukhari
42:20young people who turn up their noses
42:22Don't we see it?
42:24Allahu Akbar
42:25Haven't these people ever read Suheyb?
42:28Another hadith of another hadith
42:30a man who doesn't know how he procreated
42:33or a hadith
42:34a man without knowing his background
42:36a young man who gets up
42:38This hadith contradicts the Quran.
42:40saying
42:41topics he/she doesn't know
42:44because he entered
42:45In memory of Suheyb
42:46betrayed his legacy
42:48Doesn't that count?
42:49My brothers
42:49So let's talk about what we already know.
42:52Let's talk about what we already know.
42:54in what we don't know
42:55to our scholars
42:56to the people who are experts in that field
42:58Let's try to ask
42:59Listen, my brothers and sisters.
43:00a hadith that he narrated
43:02I hope it's a hadith that we all know.
43:04I will relay that as well, God willing.
43:05Let's end our conversation.
43:07Look at Suheyb ibn Rumi
43:08Our Prophet (peace be upon him) says:
43:10I heard from our Prophet, peace and blessings be upon him, that
43:12"One is astonished by the state of the believer," he said.
43:14sallallahu alayhi wa sallam
43:16every aspect of him
43:18"What's wrong?" he said.
43:19Allah
43:19if He bestows a blessing upon him
43:21He gives thanks to Him
43:22This would be a no for him.
43:24God will not give him a hardship
43:26a torment
43:26if it causes torment
43:27He will endure this too.
43:28This is for him too.
43:29"No," he said.
43:31sallallahu alayhi wa sallam
43:33May God grant us the ability to take him as an example.
43:34to bring it to its time
43:36to be among the believers who fight
43:38May He grant it to each of us and make it effective.
43:40My Lord
43:41wisdom in our minds
43:43discernment in our eyes
43:44May it fill our hearts with love.
43:45Praise be to Allah, Lord of all worlds.
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