Kya Wuzu Ke Baghair Mobile Mein Quran Ki Tilawat Kar Sakte Hain Dr Zakir Naik In Urdu Question Anstion Zakir Naik Dawah Center

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Transcript

00:00the next question sir i have a question is it permissible to open the holy quran on the phone

00:08without performing wudu open and read it the question posed was that is it permissible

00:20to read the quran on the phone on any smartphone and now it's available there are many quranic

00:27apps you download it so if you open on the phone without doing wudu can you read it or is it compulsory

00:33even while reading the quran on the phone iphone or tablet you have to ever do regarding the question

00:41that can we touch a quran and now i'm talking about the most of then i'll come to a tablet or a

00:46or electronic device first we'll discuss on the topic is it permissible to touch the quran the

00:53musaf of the quran without wudu there is a verse in the quran where people normally quote of sura

01:00waqia chapter 56 verse number 77 to 80 that none shall touch the quran except those who are mutaharin

01:12now this people prove from this verse that because of this verse the quran is very clear cut allah

01:19says that no one can touch the quran except in wudu you have to be pure this is a misconception if you

01:24read this verse and the context and nuzuli quran whether you read ibn qasir or any of the tafasir

01:29it says that this verse was revealed when people laid a allegation that the prophet is receiving these

01:36messages from the city the verse was revealed none can touch it except those of mutaharin now this what

01:43they're talking about touching is not the most of the quran is talking about the tablet preserved talking

01:50about the lohim hafuz not about the most of the quran and when it says except those are mutaharin it's

01:56not talking about the person being in a state of wudu it's talking about those not about physical purity

02:01it's talking about everything spiritual everything this is referring to the angels to these mutahari this

02:08most of the quran of surah chapter 56 verse 77 to 80 when the word mutaharin is used it is not referring

02:15to a human being being in wudu it's talking about those absolutely pure talking about the angels so

02:21anyone using this verse of the quran to prove that it should be wudu is totally wrong this is talking

02:27about the lohim hafuz and it is referring to the to the angels to reply to the allegation that the prophet

02:35is receiving from the satan so satans cannot come anywhere close to the tablet well preserved where the

02:41original lohim hafuz is there now come to the question that is it compulsory to be in wudu

02:50when you touch the quran there is no quranic verse that tells you should be wudu but there's hadith of

02:56the prophet that when he sent a letter to the people of yaman he said that none should touch the quran

03:03except those who are pure now there is difference of opinion among the scholars whether is it for a

03:09person to be in wudu to the quran the majority of the scholars say yes you should because the word

03:16purity has three levels that you should not be in ajasad and and the quran says that every mushrik

03:25is not just now here it's talking about impurity of soul not impurity of body

03:31so when they are saying that the mushrik is is not just means impurity of soul that's one level of

03:36impurity the second is if a person who is in janaba he is in major impurity or ceremonial impurity

03:46even though he is called he may not be in wudu and if he's not in ajasa he's not in ceremonial impurity

03:57if he's not ejaculated if he didn't have a section of intercourse if the lady is not going under

04:02menstruation then she is yet considered pure even if she is not in wudu but that's called as the minor

04:09state of purity and the third level is if you are not in wudu or that if you are in wudu then you are

04:21totally pure that means you are not even in minor impurity so three types of impurity one

04:28imperative of kafir or mushrik the second is imperative of najasa because of menstruation

04:33ejaculation and third imperative is if you are not in wudu so if you are not in wudu then you are in

04:38minor impurity if you are not in wudu but if you are not in wudu then you are minor impurity if you have

04:47done ejaculation or menstrual cycle or or intercourse then that's called a major impurity so scholars

04:54differ so but the majority of the scholars say that you should be in wudu to so the scholars differ

05:02what did the prophet mean when he said what type of purity event that you should be touching the quran

05:09so if it meant that purity of uh only of the soul that is therefore you are not in muslims or if it

05:18meant only purity from the major impurity that is ejaculation or menstruation that means okay fine you

05:27can't touch the quran if you are not in wudu if it meant that you should not be minor impurity also then

05:32you should be in wudu so the major of the scholars say that you should be in wudu but there are scholars

05:40who say there's no evidence so being in wudu is not farad but all agree it is mustab to be in wudu

05:47so while touching the musaf of the quran it is mustab to be in wudu some scholars say it is farad

05:52some scholars say it's not farad but those also say it's not farad they do agree it should at least be

05:56mustab and scholars agree unanimously that if you are major impurity if you are in najasa or if you are

06:07have done ejaculation or intercourse then you should not touch the quran physically

06:18now coming to the question that whichever school of whichever scholars you believe in whether it's a

06:23farad to or not to be in farad can we touch the mobile can we open the quran on the mobile and read

06:32it or on a tablet or on a computer or any electronic device all the scholars unanimously agree that the

06:38ruling for touching a musaf a copy of the quran is not the same for electronic device whether it be a

06:44mobile phone whether it be a smartphone whether it be a tablet whether it be a computer this doesn't apply

06:50so there is no question that you should be in wudu all the scholars honestly agree that if you're

06:54reading the quran because all the scholars agree that reading the quran you don't have to be in wudu

07:00so if you open the quran on iphone and touch the iphone on a tablet and touch the tablet or on a laptop

07:07or touch the laptop on a computer touch the computer all scholars immensely agree that there is no

07:13requirement to be in wudu when you're reading or touching the iphone or the smartphone or the

07:21tablet or a laptop or a computer all unanimously agree that electronic device you don't have to be in

07:28wudu it's no problem at all but generally of course all scholars agree that if you are in wudu

07:34it is preferable even while studying the quran but it's not offered at all hope that answers the question

Kya Wuzu Ke Baghair Mobile Mein Quran Ki Tilawat Kar Sakte Hain Dr Zakir Naik In Urdu Question Anstion Zakir Naik Dawah Center

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