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John and Chino discuss the critical need for sound biblical scholarship after leaving movements shaped by William Branham, Hobart Freeman, and the later charismatic-deliverance teachings. John recalls how his early reading of Colossians 2 opened his eyes to how Branhamite and NAR-style teachers misused words like “mystery” and “Laodicea” to insert their own authority. Together they trace the harm caused by the so-called “five-fold ministry” and by leaders who demanded loyalty to themselves while twisting Scripture—contrasting this with the plain, accessible meaning of the Bible that any believer can read. The conversation emphasizes humility, historical context, and careful interpretation over sensational claims, warning of the arrogance and elitism that often poison even seemingly solid teaching.

00:00 Introduction
01:00 Christ Is the Mystery — Not a Prophet’s Secret
05:00 The Misuse of Laodicea and the “Seven Church Ages” Theory
09:00 Mystery Religion vs. Biblical Mystery
12:00 How False Teachers Twist Scripture
17:00 The Responsibility to Study for Yourself
21:00 Why the Church Needs Real Biblical Scholarship
26:00 The Rise of False Ministers and Exploitation
29:00 The Five-Fold Ministry and the Loss of Discernment
33:00 Understanding the Bible in Historical and Cultural Context
36:00 Misinterpreting Proverbs and Positive Confession
40:00 The Misuse of Hebrews 13:8
44:00 Why God’s Work Is Not Static
47:00 The Dangers of Legalism and Selective Scripture
48:00 Hobart Freeman’s Shift from Scholar to Cult Leader
53:00 The Poison Mixed into His Theology
59:00 Misreading Obadiah: Turning Text into Deliverance Doctrine
01:01:00 Why You Can Read and Understand the Bible Yourself
01:02:00 How to Find a Humble, Transparent Pastor
01:04:00 Closing Reflections
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Category

📚
Learning
Transcript
00:00:30Hello, welcome to another episode of the William Branham Historical Research Podcast.
00:00:36I'm your host, John Collins, the author and founder of William Branham Historical Research
00:00:40at william-branham.org, and with me I have my co-host, minister, and friend, Chino Ross,
00:00:47pastor and the voice of the Understanding Scripture and Truth by Chino D. Ross' YouTube channel.
00:00:53Chino, it's good to be back after having hijacked your last podcast.
00:00:57And it's actually kind of good in a way because I don't know the order of which will come
00:01:04out, but after I had the conversation with you and I hijacked it literally to talk about
00:01:09textual criticism, the subject that you and I were getting into, we, to some extent, had
00:01:16the same conversation with Laura Lynn on the podcast series that I'm doing with her.
00:01:22We were talking about the need for good biblical scholarship and how not just Branhamism or
00:01:30Hobart Freeman, but this charismatic thing that was built on top of this, not all of it
00:01:36is, you know, anti-biblical.
00:01:38I'm not going to go that far.
00:01:39But some of it is built on the wrong foundation.
00:01:42And what it does, when you lay the wrong foundation, you may have good people with good biblical
00:01:47knowledge who are building in the right way, but you also have a foundation that allows
00:01:52for building in the wrong way.
00:01:54And the example that I used with her, which I'll open this podcast with, after I left the
00:02:00Branham cults and I was trying to just wipe all of this out of my head, I read the Bible
00:02:04over and over.
00:02:05You and I have talked about this.
00:02:07There are many passages that really hit me that we were trained incorrectly.
00:02:11But the one that hit me the biggest was Colossians 2.
00:02:16And the example that I gave Laura Lynn, which I'll read for you, it is talking about how there's
00:02:22this great struggle for those at Laodicea and those who have not seen me, Paul, face to
00:02:28face.
00:02:28Their hearts may be encouraged, being knit together in love, in all the riches and assurance
00:02:33and understanding of the knowledge of God's mystery.
00:02:36And I'm purposefully pausing there, because in Branhamism, in all of the precursors to
00:02:44Branhamism, largely because of British Israelism and dispensationalism, whenever my brain heard
00:02:52the word Laodicea, I'm thinking, this is talking about directly to the last day's people, because
00:02:59Laodicea is the seventh last church age.
00:03:02And when I heard the word God's mystery, well, that opened the door for the spoken word,
00:03:09the rhema, all of the things that goes with this.
00:03:12You're thinking literally that we must have an apostle or a prophet or messenger, fivefold
00:03:19ministry teacher, somebody to bring us this mystery.
00:03:23And what happens is when you hear all of that, when you've been indoctrinated by a cult, your
00:03:28brain instantly shuts off, and you miss the next few words, which is God's mystery, which
00:03:33is Christ.
00:03:36And when that hit me, I went back through all of the different passages that had the word
00:03:41mystery that I was programmed to think and believe and understand.
00:03:46And each one of them is actually talking about Christ as the mystery.
00:03:50In fact, there are passages that say very explicitly, Christ is the mystery fulfilled.
00:03:55But yet we were taught there had to be this new thing.
00:03:58And we were taught that the foundation that I was hinting at as we were talking with Laurel
00:04:03Lynn, they presented the notion that the church would fall away into this apostate condition,
00:04:10and there must be a restoration.
00:04:12And how that happens is a mystery.
00:04:15That was the presentation, right?
00:04:16And then all of these cults built upon this.
00:04:20So today, I'm going to try my best not to hijack the podcast.
00:04:23We'll talk about the need for biblical scholarship.
00:04:26But I'm going to reference this as my example of the need, because people have twisted it
00:04:31so bad out of context, yet kept it slightly within the framework of what's in the Bible
00:04:38to make it sound biblical, while it is yet anti-biblical.
00:04:42Do you know what I think you've just done?
00:04:44I think you have just hijacked the podcast again, which is fine, which is fine.
00:04:53You said so many things, three of which I would go back and spend time on.
00:05:01Very interesting stuff, John, that you just said.
00:05:04So first of all, with Laodicea, yes.
00:05:11So it's obvious when you read Colossians 2 that that's one of the few places that Paul
00:05:17actually did address an epistle to a group of people that he did not know personally.
00:05:24We can tell from reading Luke's account of Paul's travels in Acts where he went.
00:05:30And one place there is no record he went was Colossae, and he tells us that he didn't go
00:05:36there in Colossians 2.
00:05:37So he is definitely writing them a letter.
00:05:40He also did not go to Laodicea, but he also wrote an epistle to the Laodiceans, and he encourages
00:05:47the Colossians to get a copy of that or at least have someone read that epistle to him.
00:05:54So there's one just biblical fact that the only way to know that is read Acts and read
00:06:01Colossians.
00:06:01There's no other sources of information for what I just said.
00:06:06But then your next point that you're building on is this whole question of Laodicea, because
00:06:13it's that last church that John addresses in Revelation 3, and it is the so-called lukewarm
00:06:19church that Christ is going to spew out of his mouth, where he said, I word that you
00:06:24were either hot or cold, but because you're neither, but you're somewhere in between, I
00:06:29will spew you out of my mouth.
00:06:32And yes, there's been this long theology built on the assumption, and it is simply not in those
00:06:42chapters of Revelation 2 and 3, that those seven local individual churches, they start with Ephesus
00:06:50and they end with Laodicea, and you've got Sardis and Smyrna and Pergamos and Thyatira and Philadelphia,
00:06:59and then you have the bookends of Ephesus and Laodicea, that those are somehow supposed to depict
00:07:07ages in church history from the end of the first century until the return of Christ.
00:07:13And there's simply nothing there.
00:07:15That has to be imported into the passage.
00:07:18And when you read how people have done it, it's very interesting because it is strictly arbitrary.
00:07:26So they start with the church at Ephesus, and it's convenient for their theory in that
00:07:30Christ said to John, through John, to the people at Ephesus, that you have tried those who say
00:07:40they are apostles and are not and have found them liars.
00:07:44So they say that's the apostolic church.
00:07:47And then you just have to pick an ending date, your terminus a quim.
00:07:52You just have to pick one.
00:07:53This is when that ended.
00:07:54And then the next period in church history started from 313 A.D. to 576, and everyone
00:08:04has different dates, and there's no way to ever prove it, and there's no way to ever agree
00:08:09on it.
00:08:10But it is something that William Branham definitely believed, and guess what?
00:08:14It is something that Hobart Freeman taught in his series on Revelation as well, that he
00:08:19didn't deny that those were local churches in proconsular Asia at the end of the first
00:08:25century A.D., but he said, oh, but there's deeper meanings.
00:08:28You know, there's always deeper meanings, and the deeper meanings are always the hidden meanings.
00:08:34They're the ones that are mysterious, as you said.
00:08:37They're a mystery.
00:08:38They're not on the surface.
00:08:40And look, we've talked about this before, but it is so important to know that the meaning
00:08:48of Scripture, of any passage, whether it's Isaiah or Revelation, the meaning is, and there's
00:08:56only one meaning, the meaning is what the author meant and how the readers understood it.
00:09:04So if you were a church at Ephesus and you got a letter and it was addressed to you, guess
00:09:08what?
00:09:08That's a letter addressed to you.
00:09:11Now, is there application for that for Christians down through history?
00:09:15Well, of course, because the Bible wasn't written with my name anywhere in it.
00:09:20It's got your name because your name is John, and John was one of the apostles.
00:09:26But it's not written to me, and it wasn't written to you.
00:09:29It's written for you, but not to you.
00:09:32It was written to other people.
00:09:34So Hobart picked that up from William Branham, and those weren't the only two guys.
00:09:38It's just a very popular theory that those represent seven ages in the church's history,
00:09:43and there's not a single shred of evidence for that.
00:09:46I think one of your other co-hosts, Charles Paisley, he did one.
00:09:53I don't know if it was with you or apart, John, but it's pretty good what Charles had to say
00:09:57in just refuting the fact those aren't seven ages in church history.
00:10:01There aren't seven ages.
00:10:02Those were seven literal churches that received a letter written to all of them
00:10:07and with a part of it in chapters two and three highlighted to them individually,
00:10:12and then the rest of it was for all of them.
00:10:16But then your final word was that word mystery,
00:10:19and I did a lot of study on that a long time ago.
00:10:22It's the Greek word musterion,
00:10:25and the reason I did a lot of study is probably why you have studied some about that.
00:10:30It's because in charismatic, prophetic, apostolic circles,
00:10:36there is the letter of the word, and that's what we all read,
00:10:41and then there's the spirit of the word, and that is somehow hidden.
00:10:46It is hidden behind the letter and is only available to certain initiates.
00:10:52It is definitely a mystery religion kind of thing that you see happening.
00:10:58But what I have told people over and over is that if you or your minister,
00:11:04William Branham or Hobart Freeman or whomever,
00:11:07if you or your minister or if you are the only ones aware of some hidden truth in the Bible,
00:11:14I would say be careful because miners call that fool's gold.
00:11:20It's all shiny, and it's attractive, but it's worthless.
00:11:25All it is is fool's gold.
00:11:28If anything is that difficult to find that no one,
00:11:33by normal methods of study and prayer and exegesis and reading the Hebrew and reading the Greek,
00:11:41if normal methods of study can't reveal that to you,
00:11:46it's because it's not even there.
00:11:48It is so hidden that it is not even there,
00:11:52and so people just need to be aware of that approach to Scripture.
00:11:56Absolutely.
00:11:58And where I was building, and I wasn't actually trying to hijack your podcast,
00:12:02but there's a way to read the Bible that is normal and correct,
00:12:07and then there's a way to read the Bible that is very deceptive.
00:12:11Yet at the same time, within that deception,
00:12:15there are people who don't yet understand the Bible,
00:12:18and they're very open to that deception because they don't understand.
00:12:22It's not for them.
00:12:23One of the other phrases that was – I would say that this goes beyond William Branham,
00:12:28but Branham did say it often.
00:12:31He would say that – he would use that passage from Hebrews that God in –
00:12:36and I'm using King James English here –
00:12:39but God in Sunday times and diverse manners spoke to the prophets,
00:12:43and he would use that phrase, but he would combine it with another one from –
00:12:49and I can't remember – you'll know the passage,
00:12:51but he says basically the Bible is of no private interpretation –
00:12:54all Scripture is of no private interpretation.
00:12:58Well, he would combine those two to make the extra-biblical, anti-biblical phrase
00:13:04that in the past he spoke to us through the prophets,
00:13:06and you can't understand it, so in the future he must also speak to us in the prophets,
00:13:11which is totally hijacking what that passage says, if you understand it.
00:13:16And so where I was building with all of this,
00:13:19my understanding of the Bible was so skewed that even –
00:13:23when I say I read it, like literally I started in Genesis,
00:13:26I went all the way to Revelation,
00:13:29and I would just frequently throughout the course of several years do this after leaving
00:13:33to try to wash it all off.
00:13:36Well, the first time I read it, it's like I untangled parts of it,
00:13:39but other parts were still programmed in my head,
00:13:42so I had to keep doing it over and over.
00:13:45And that's the result of a false Bible teacher,
00:13:48somebody who doesn't –
00:13:49it's not just that they don't understand what they're teaching.
00:13:53In my opinion, some of the men who were involved in this
00:13:57were purposefully twisting the words of the Bible
00:14:00because it made their ministry seem bigger and greater than they actually were.
00:14:05And people would look up to them, revere, respect them.
00:14:09But as they're doing this, they're laying this foundation that other men built on,
00:14:12who – and women built on –
00:14:14who just really, you know, they were deceived.
00:14:17There were the deceivers, and then there were the deceived.
00:14:20And it was hard to weed out which is which
00:14:22among all of these latter rain, faith-healing ministries.
00:14:26You know, I think it's a natural tendency, John, for anyone to want to find a church,
00:14:32and I think they should.
00:14:33It's a natural tendency, and it's a valid one to find a church to attend,
00:14:38to find a minister that you trust and like what he has to say and follow him.
00:14:43I don't think there's anything wrong with that.
00:14:45But at the bottom of everything that we say today is this,
00:14:50that we are personally responsible ourselves for our knowledge
00:14:55and for our understanding of Scripture.
00:14:57And it is incumbent upon us, the Bible says,
00:15:02in so many places and in so many ways,
00:15:05to try the spirits, to test the spirits,
00:15:09to use discernment, to use wisdom, to use knowledge.
00:15:14It never, ever encourages any Christian to just go with an empty head
00:15:22and just receive everything being said by any minister.
00:15:27I don't care how good he is or how trained he is or how sound he is.
00:15:31Paul says that we are to test and try the spirits
00:15:36and that we are to prove all things and hold fast that which is good.
00:15:44And these ministers, Hobart Freeman, I hate to say it,
00:15:48but was one of them that would pay lip service to allowing you to do that.
00:15:56But at the end of the day, if you came to a different understanding than he had,
00:16:00he would simply, you know, write you off and reject you.
00:16:04He would use the case of the Bereans in Acts 17 and encourage everyone,
00:16:10now you'd be like the Bereans, receive the Word of God with all readiness of mind
00:16:14and then go search the Scriptures and see if these things were so.
00:16:18But I often said, whenever any of us went and did that
00:16:21and found out it wasn't so, then now we're no longer allowed to do that.
00:16:28But again, to go back to what I said,
00:16:30Paul said, test and try and examine and prove all things.
00:16:37And he just means you've got to put some work into it yourself.
00:16:40But to your point, you said a moment ago,
00:16:42unfortunately, this is just the nature of it for all of us.
00:16:46When you are new as a believer, a new Christian,
00:16:50or newly exited from a cult, you don't know a whole lot.
00:16:54And that is, that's a problem, that you are so dependent on that minister up front.
00:17:01All I can say with regard to that is, if you will,
00:17:05it's just incumbent upon all of us to be regular students of the Bible,
00:17:10as you have done, John, diligently.
00:17:13Read the Bible and read it again and read it again.
00:17:16And I think what you will slowly come to realize is that the Bible is not written in some Holy Ghost language.
00:17:28It's often your old Pentecostal preachers talk like that,
00:17:32that it's written in a Holy Ghost tongue or a Holy Ghost language,
00:17:35and only a Holy Ghost person can read it and understand it.
00:17:40And that's not true at all.
00:17:42The Bible is written with verbs and nouns and predicates and participles.
00:17:49And it's just written with normal language and normal speech.
00:17:55The normal laws of language that apply to modern writing apply to the Bible.
00:18:01And conversely, to interpret it, you interpret it the same way you would interpret anything else.
00:18:09I mean, when you open up the newspaper and read,
00:18:12hey, we just learned that yesterday such and such happened,
00:18:15then what that means is just what it said.
00:18:19And you're not allowed to take that line from the newspaper article
00:18:24and go to a copy from two weeks ago
00:18:27and pull a statement they made out of context.
00:18:31And somehow wed those together.
00:18:33And yet that's exactly what William Branham did
00:18:37with the case you gave of Hebrews 1 and 2 Peter 1.
00:18:41And that's exactly what Hobart did all the time.
00:18:45He would take a verse out of its context
00:18:47and he somehow felt that he had the authority to do that
00:18:52and people allowed him the authority to do that.
00:18:55But I would encourage people to do what you have done
00:18:59and what I do and what all true believers will do.
00:19:02And that is read the Bible for yourself.
00:19:05Are you going to understand it all?
00:19:07Absolutely not.
00:19:08That's where we were going last week with the need for scholarship.
00:19:13And I gave a couple of examples.
00:19:14And there's no end to examples of men who are good scholars,
00:19:22who have good things to say in certain areas of the Scripture.
00:19:26But the Bible is so deep and so vast that none of us have time to know it all.
00:19:32And that's one of the things that makes me sad,
00:19:37a little remorseful as I read the Bible
00:19:39because I really do want to know it all.
00:19:42But if I had started the day I was born
00:19:45and studied the Bible until the day I died,
00:19:48I'm simply not going to know it all because there's too much there.
00:19:51And anybody who thinks they do or will,
00:19:55that should be a red flag right away.
00:19:58Anyone who says that they know it all,
00:20:01that they grasp every bit of it,
00:20:04and that they can teach it all to you,
00:20:06that's a red flag.
00:20:08So where I was earlier, John, last week,
00:20:12was just making a plea for biblical scholarship
00:20:18in just all of your independent churches,
00:20:22charismatic and non-charismatic.
00:20:24You know, I have been a part of the charismatic element of Christianity
00:20:29since right after my conversion when I was 17 years old.
00:20:33This has been part of my,
00:20:37it's just been part and parcel of my life.
00:20:40And when I first heard Dr. Freeman,
00:20:44you know, then I began hearing some new things,
00:20:47and it made me want to study even more.
00:20:51And as I studied more, then more questions came up.
00:20:54But what I see today is there just is,
00:20:58there's an aversion to higher education,
00:21:01to professional theological training,
00:21:04to real biblical scholarship within independent churches.
00:21:09There's resistance.
00:21:10They cast a suspicious eye toward it.
00:21:15And you, you know, you don't have that problem.
00:21:18Let me just say this.
00:21:19You don't have that problem in mainline denominations.
00:21:22And I think the reason you don't have it
00:21:25is because they have been around long enough
00:21:28that they have recognized the need for an educated ministry.
00:21:33I mean, why wouldn't you want an educated ministry?
00:21:37We've talked about this before.
00:21:39Every other profession, professional profession,
00:21:44in life around us requires professional training.
00:21:48There are schools involved and tests involved and licenses involved.
00:21:56And why wouldn't you want them to be that?
00:21:59Why is it when we come to Christian ministry,
00:22:02now, all of a sudden,
00:22:03when you get over into the charismatic churches
00:22:06or your independent churches,
00:22:08then they have a real aversion to it.
00:22:12But the ministers there,
00:22:15their proof of ministry is what they call their call,
00:22:20C-A-L-L.
00:22:22And you should have a call to the ministry.
00:22:24If you're going to be a pastor
00:22:25or be in any type of Christian teaching ministry,
00:22:30God knows you need to have been called by the Lord to do that.
00:22:34But that's just the beginning of it.
00:22:37That's not the end.
00:22:38That's just the beginning.
00:22:39And that part of it is so subjective.
00:22:42I don't know whether you've had a call or not.
00:22:44I can't get inside your mind or life.
00:22:46You tell me that you've had one.
00:22:48But there's got to be some way.
00:22:50There's got to be some demonstrable way to prove that,
00:22:55to demonstrate that.
00:22:57And part of that way,
00:22:59it's not all,
00:23:00but part of that way,
00:23:01is do you manifest,
00:23:05do you carry the credentials
00:23:09of being able to stand up
00:23:12and actually teach people
00:23:14from some passage in the Bible?
00:23:17And we know people like William Branham
00:23:19just didn't have it.
00:23:21Dr. Freeman,
00:23:21we'll talk about him here later.
00:23:23Dr. Freeman did have qualifications to do that.
00:23:26But so many of these people in these circles
00:23:30are afraid of the education.
00:23:36They'll say something like this,
00:23:37well, I'm afraid the smart guys might
00:23:39take advantage of us and lead us astray.
00:23:43And that has happened.
00:23:44Have there been professional trained theologians
00:23:49and seminaries who want to deny
00:23:51essential Christian doctrine?
00:23:54Absolutely, there has been a huge problem
00:23:56with people who are trained,
00:23:58but who will definitely lead you astray.
00:24:01But look at what the lack of scholarship has done.
00:24:04It has done the exact same thing.
00:24:07Where we have no scholarship
00:24:09in independent charismatic Pentecostal churches,
00:24:13we live in this,
00:24:15I don't know,
00:24:15it's like a quicksand of individualism
00:24:18where everybody just believes whatever they want.
00:24:22And if the minister tells you
00:24:24this is the right belief,
00:24:25we just follow it.
00:24:26But look at this trail of tears we have
00:24:30of these charismatic ministers
00:24:32who have no training.
00:24:34Just, I mean,
00:24:35you have covered so many of them
00:24:37down through history,
00:24:38whether it's Dowie or John G. Lake
00:24:42or, you know, T.L. Osborne.
00:24:46These men were not professionally,
00:24:50biblically, scholarly trained
00:24:54to be teaching us the Bible.
00:24:57They read the Bible,
00:24:58I read the Bible.
00:24:59They read the Bible,
00:25:00you read the Bible.
00:25:02You know,
00:25:02it's every man for himself.
00:25:04And you could come to more modern examples
00:25:07of look at Jim Baker and his wife
00:25:10and look at Jimmy Swaggart
00:25:12and look at,
00:25:14I've got one maybe you don't remember, John.
00:25:17I don't think you've talked about him,
00:25:18but I don't know if you remember
00:25:19from the mid-1970s,
00:25:21there was a really,
00:25:22really big popular black minister
00:25:25in New York City
00:25:26who actually bought,
00:25:28I think he went and bought
00:25:29one of those old theaters
00:25:31in New York City
00:25:33and turned it into his church.
00:25:35And I'm talking about Reverend Ike.
00:25:37Reverend Ike was a huge phenomenon
00:25:40in New York City
00:25:42all during the mid-1970s.
00:25:45He's the one who had this,
00:25:47and so he's a pastor,
00:25:48he's a preacher,
00:25:49a teacher.
00:25:50He has hordes and flocks
00:25:52of people following him.
00:25:54But he had this saying,
00:25:56I think it was,
00:25:58you can't,
00:25:59let me think of how it went,
00:26:00you can't lose
00:26:02with the stuff I use.
00:26:04You can't lose
00:26:05with the stuff I use.
00:26:06And he had a fleet,
00:26:09I'm telling you,
00:26:10a fleet,
00:26:11not of Lincolns,
00:26:12not of Cadillacs,
00:26:13of Rolls Royces.
00:26:15Wow.
00:26:16He had fleeced the people,
00:26:18he had at least
00:26:19a dozen Rolls Royces.
00:26:21He had a big congregation,
00:26:23he had a big following,
00:26:25but he was obviously
00:26:26a scam artist.
00:26:28He would twist
00:26:29and pervert Christianity,
00:26:31but do it
00:26:32by using the Bible.
00:26:35So he would,
00:26:36for instance,
00:26:37I can remember
00:26:37one of his sermons,
00:26:38he would go to the story
00:26:40where Jesus was talking
00:26:41to the rich young ruler,
00:26:43remember,
00:26:43and he said how hard it is
00:26:45for a rich man
00:26:47to enter the kingdom of heaven.
00:26:48And you know what
00:26:49Reverend Ike did with that?
00:26:50He would teach his people,
00:26:52well, look,
00:26:53I mean,
00:26:53here's the level
00:26:54of professional training
00:26:57and intelligence
00:26:57of this man.
00:26:58He would say,
00:26:59look,
00:26:59if it's hard for a rich man
00:27:01to get into the kingdom,
00:27:03then how much harder
00:27:04is it for a poor man,
00:27:05so I'm going to be extra rich
00:27:07to make sure I can get there.
00:27:09That is defeating
00:27:10the whole spirit
00:27:12and meaning
00:27:13of what Jesus is saying there.
00:27:16Jesus is condemning
00:27:17the people
00:27:18who are trusting
00:27:18in their riches,
00:27:19saying if you do that,
00:27:20it's going to be very hard.
00:27:22He totally twists that,
00:27:23and his reasoning is,
00:27:25well,
00:27:25if it's hard for a rich man,
00:27:26it's impossible
00:27:27for a poor man,
00:27:28so I've got to be ultra rich
00:27:29in order for me
00:27:30to get there.
00:27:31That's the kind of people
00:27:32we don't need in the pulpit.
00:27:34Have you ever wondered
00:27:35how the Pentecostal movement
00:27:37started,
00:27:38or how the progression
00:27:39of modern Pentecostalism
00:27:40transitioned
00:27:41through the latter reign,
00:27:43charismatic,
00:27:44and other fringe movements
00:27:45into the new
00:27:46apostolic reformation?
00:27:48You can learn this and more
00:27:49on William Branham
00:27:50Historical Research's website,
00:27:52william-branham.org.
00:27:55On the books page
00:27:56of the website,
00:27:57you can find
00:27:58the compiled research
00:27:59of John Collins,
00:28:00Charles Paisley,
00:28:01Stephen Montgomery,
00:28:03John McKinnon,
00:28:03and others,
00:28:04with links to the paper,
00:28:06audio,
00:28:06and digital versions
00:28:08of each book.
00:28:09You can also find
00:28:10resources and documentation
00:28:11on various people
00:28:13and topics
00:28:14related to those movements.
00:28:15If you want to contribute
00:28:17to the cause,
00:28:18you can support the podcast
00:28:19by clicking
00:28:20the Contribute button
00:28:21at the top.
00:28:22And as always,
00:28:23be sure to like
00:28:24and subscribe
00:28:25to the audio
00:28:26or video version
00:28:27that you're listening to
00:28:28or watching.
00:28:29On behalf of
00:28:29William Branham Historical Research,
00:28:31we want to thank you
00:28:32for your support.
00:28:34You know,
00:28:34I've read the Bible
00:28:35more than most Christians
00:28:36ever will in their life,
00:28:37and that's the sad part
00:28:39about this.
00:28:40You would think
00:28:40if this is the greatest
00:28:42book of your faith
00:28:43that everybody would want
00:28:44to just pour themselves
00:28:45into it.
00:28:46But sadly,
00:28:47most Christians
00:28:48have never read it.
00:28:50I lost count
00:28:51of how many times
00:28:52that I've read it,
00:28:53you know,
00:28:53constantly going through it,
00:28:54and even then,
00:28:56even after going through it
00:28:57as many times
00:28:58as I have,
00:28:59I recognize
00:29:00that if I were
00:29:02to have started this
00:29:03instead at age 7,
00:29:04which I wish that I did,
00:29:06I would understand
00:29:07it better now,
00:29:08but from age 7
00:29:10until age 97,
00:29:11I would only be skimming
00:29:12just a fraction
00:29:14of the surface
00:29:14of what I could learn.
00:29:16There's so much
00:29:17to learn,
00:29:18and not just,
00:29:19this is offensive
00:29:20to people who are trained
00:29:21like this,
00:29:22interestingly,
00:29:23but not just
00:29:24about the Bible itself,
00:29:25but there's this broad scope
00:29:27of history and culture
00:29:28that surrounds the Bible,
00:29:30and if you don't understand
00:29:32the history and culture
00:29:33that are the subjects
00:29:35of each passage of text,
00:29:38you're only just,
00:29:39like,
00:29:39it's like you're reading
00:29:40this children's book summary
00:29:43of the Civil War.
00:29:44You can just never,
00:29:45you can never get
00:29:46a full understanding,
00:29:48and one of the things
00:29:50that has this movement
00:29:52promoted,
00:29:53this idea
00:29:54of a five-fold ministry
00:29:56structure
00:29:58that created the need
00:30:00for a mediator
00:30:02between God and man,
00:30:04in fact,
00:30:05replacing
00:30:05the role
00:30:07of the Holy Spirit.
00:30:08They've set it up
00:30:09such that
00:30:10if you want to understand
00:30:11the Bible,
00:30:12come to the prophet,
00:30:13come to the apostle,
00:30:14come to the five-fold teacher,
00:30:15whatever this is.
00:30:16Well, what this does,
00:30:18two things.
00:30:19Number one,
00:30:20whoever's making this claim,
00:30:22now they're up
00:30:23at this higher level
00:30:23that you're not.
00:30:24But number two,
00:30:26it makes the vast majority
00:30:27of people listening
00:30:28not want to learn
00:30:29because why do I need to?
00:30:31This guy's going to teach me.
00:30:32This girl's going to teach me.
00:30:33So it created this
00:30:35false sense of trust
00:30:37in what the people
00:30:38were saying,
00:30:40and the end result
00:30:42of this is people
00:30:42shut off critical thinking.
00:30:45Most of the Bible
00:30:46concepts,
00:30:47if you understand,
00:30:48after you've read it enough
00:30:49to understand
00:30:50and feel the voices
00:30:52and feel the passages,
00:30:54what it's saying,
00:30:56they're trying to relay
00:30:57a message
00:30:57within the writings.
00:30:59It's like,
00:30:59if I write you a letter,
00:31:01Chinno,
00:31:01I'm not going to write you
00:31:03a letter
00:31:03and suddenly you're going
00:31:04to go off
00:31:04on some tangent
00:31:05and decide that
00:31:06I can never wear
00:31:07a t-shirt again
00:31:08or some ridiculous thing
00:31:10like these ministers
00:31:11have done.
00:31:12I'm trying to send
00:31:13a message
00:31:13and you will
00:31:14understand that message.
00:31:15Well,
00:31:16the people can read
00:31:16that same message,
00:31:18but we've allowed
00:31:20these teachers
00:31:20to hijack
00:31:22the message
00:31:24that was being
00:31:24portrayed
00:31:25within the statements
00:31:26of the Bible
00:31:27and then they build
00:31:29doctrines on top
00:31:30of that.
00:31:30So they've hijacked
00:31:31the message,
00:31:32created a false message,
00:31:33and then built doctrines
00:31:35on top of it.
00:31:36And the doctrines
00:31:37are eerily similar
00:31:38to Christianity,
00:31:39but yet just slightly
00:31:41twisted.
00:31:42And you can't catch it
00:31:43unless you understand
00:31:44what the book says.
00:31:46So one of the things,
00:31:48one of the reasons
00:31:49why I refuse,
00:31:51when people ask me,
00:31:52you know,
00:31:53they'll tell me
00:31:53what church should I go to,
00:31:54what should I believe,
00:31:55what should I do,
00:31:56my answer is always
00:31:58I'm not the one
00:31:58to tell you this.
00:31:59You've got the Bible.
00:32:01Read the book
00:32:01for yourself.
00:32:02And then it doesn't matter
00:32:03what church you go to
00:32:05because you'll listen
00:32:06to the pastor
00:32:06and you may find
00:32:07a spot where he's off,
00:32:09where he doesn't
00:32:09understand it
00:32:10and you understand it,
00:32:11but it doesn't necessarily
00:32:12mean that you can't
00:32:13be part of this church.
00:32:15It just means that
00:32:16now you can help
00:32:17iron sharpen iron
00:32:19and you can go to him.
00:32:20And if,
00:32:21where I was heading
00:32:22with all of this is
00:32:23people who really read
00:32:25and understand
00:32:26the concepts
00:32:27that are presented
00:32:28in the Bible
00:32:29won't be so big-headed
00:32:31to refuse to learn more
00:32:33because throughout
00:32:35the whole rest
00:32:35of their life,
00:32:36they can learn more
00:32:37about the Bible.
00:32:38And men who are in,
00:32:39men and women
00:32:40who are in this
00:32:41five-fold structure
00:32:42of authority,
00:32:43they are in a position
00:32:44where they have to pretend
00:32:45that they have all
00:32:46knowledge and insight
00:32:48and they can't ever
00:32:49learn anymore.
00:32:50Amen to that,
00:32:51John.
00:32:52We want to arm
00:32:53people with information
00:32:55and that information
00:32:56comes basically
00:32:58from your own
00:32:59study of the Bible
00:33:00and then other things
00:33:02that that study
00:33:03will lead you to.
00:33:04Like there's so much
00:33:05in the Old Testament
00:33:06you will not understand
00:33:07if you don't pull out
00:33:09a map
00:33:09and start looking at
00:33:12and understanding
00:33:12the geography
00:33:13of the Middle East.
00:33:15And the same is true
00:33:17in just so many
00:33:18other areas.
00:33:20This is what you were saying
00:33:21a few moments ago.
00:33:22The Bible is absolutely
00:33:23critical.
00:33:25It is our foundational
00:33:26document to Christianity.
00:33:27But having said that,
00:33:30unfortunately,
00:33:31there are many things
00:33:33in the Bible
00:33:33that you still won't know
00:33:35if you don't know
00:33:35some information
00:33:36outside of the Bible.
00:33:38I think that
00:33:39one way to say it
00:33:40because I don't want
00:33:41to frighten people
00:33:42would be something
00:33:43like this,
00:33:44that the Bible
00:33:45which is authored
00:33:47by God the Holy Spirit
00:33:48through this 40 plus
00:33:49authors down through
00:33:501,500 years
00:33:52of Jewish
00:33:53and Christian history
00:33:54is written in such a way.
00:33:57This is what is
00:33:58absolutely miraculous
00:34:00about it.
00:34:01It is written
00:34:02in such a way
00:34:04that the things
00:34:06that are essential
00:34:08and necessary
00:34:09for you to know
00:34:10about Jesus
00:34:12and about salvation
00:34:14and about eternity
00:34:16and about life
00:34:17and about your responsibilities
00:34:19to God
00:34:20and to your fellow man,
00:34:22the things that are
00:34:22absolutely essential
00:34:23for you to know
00:34:24a 12-year-old
00:34:26can literally
00:34:27read the Bible.
00:34:29They're right there
00:34:29in plain view.
00:34:31However,
00:34:32there are things
00:34:32that a 12-year-old
00:34:33will never be able
00:34:34to understand
00:34:35about the Bible
00:34:36but they're more
00:34:36technical things
00:34:38and when I say technical,
00:34:39I don't mean that
00:34:40if you know those,
00:34:42those won't also
00:34:44then have bearing
00:34:45on the plainer things
00:34:47of the Bible.
00:34:48It's just that
00:34:48God has written it
00:34:49in such a way
00:34:50that if you've never
00:34:51been to seminary
00:34:52and you never
00:34:53go to seminary
00:34:54or you never
00:34:55are trained biblically,
00:34:56guess what?
00:34:57You're going to be okay
00:34:58if you'll just stick
00:35:00with the Bible
00:35:00but you will advance
00:35:02yourself so much more
00:35:04as a prospective
00:35:06Christian minister
00:35:08if you will get
00:35:09additional training.
00:35:12Here's what happens.
00:35:13Here's what happens
00:35:14with this,
00:35:15as you mentioned earlier,
00:35:16John,
00:35:17with this five-fold ministry
00:35:18and I'm more important
00:35:20than you.
00:35:21Here's what happens.
00:35:23Those ministers,
00:35:24Dr. Freeman
00:35:25is a prime example,
00:35:27will then go
00:35:27to the Bible
00:35:28once they have
00:35:30kind of abandoned
00:35:31their scholarly roots,
00:35:33they'll go
00:35:34to a passage
00:35:35like Proverbs 6.2,
00:35:38thou art snared
00:35:39with the words
00:35:39of thy mouth
00:35:40and build
00:35:41an entire
00:35:42positive confession
00:35:44doctrine on that.
00:35:46And you said
00:35:46a moment ago
00:35:47where all the things
00:35:49or most of the things
00:35:51these guys teach,
00:35:52it has an element
00:35:53of truth to it
00:35:55and that's what
00:35:56is so deceptive
00:35:58about it.
00:36:00There are
00:36:01plenty of passages
00:36:03in the Bible
00:36:03that encourage us
00:36:05to be
00:36:05positive people
00:36:07such as
00:36:08when Paul said
00:36:09if there's anything
00:36:09good
00:36:10and lovely
00:36:12and beautiful
00:36:13and of a good report,
00:36:14think on these things.
00:36:15But he's not saying,
00:36:18I mean,
00:36:18that's an encouragement
00:36:19to think
00:36:20on good
00:36:21and godly
00:36:22and biblical faults
00:36:23but that's not saying
00:36:25you're going to be
00:36:25reprimanded
00:36:26if you ever have
00:36:27a thought of doubt
00:36:29or a thought of worry.
00:36:31In Proverbs 6.2,
00:36:33it does say,
00:36:34thou art snared
00:36:34with the words
00:36:35of thy mouth
00:36:36and Hobart
00:36:36took the first half
00:36:38of the second verse
00:36:40of the sixth chapter
00:36:41of Proverbs,
00:36:42built a whole doctrine
00:36:43on it
00:36:44and he said
00:36:44if you confess
00:36:46anything negative
00:36:47then that's going
00:36:48to happen to you
00:36:48and that's what
00:36:49that verse is saying.
00:36:50That is not
00:36:51what that verse
00:36:52is saying.
00:36:53If you read
00:36:53the verse
00:36:54before it,
00:36:55it is a warning
00:36:56against
00:36:58being too quick
00:36:59to co-sign
00:37:01alone with someone
00:37:02to agree
00:37:03to do something
00:37:05for someone
00:37:06on their behalf
00:37:08or in their stead
00:37:09because you can't
00:37:11trust their reliability.
00:37:12It doesn't have
00:37:14anything to do
00:37:15with positive thinking
00:37:16and confession.
00:37:18Not only does it
00:37:18not have
00:37:19much to do,
00:37:20it doesn't have
00:37:21a single thing
00:37:22to do with that
00:37:23at all.
00:37:24But this is the danger
00:37:26of leaping through
00:37:27the Bible, John.
00:37:28It's always a plea
00:37:29on my part
00:37:30for reading
00:37:32the Bible yourself
00:37:33and for
00:37:34good hermeneutics.
00:37:36We talked a few
00:37:37weeks ago
00:37:38about
00:37:38the oneness
00:37:40heresy
00:37:40and Trinitarianism.
00:37:43And
00:37:43the way
00:37:44you end up
00:37:45with some
00:37:45of these heresies
00:37:46is
00:37:47you find
00:37:49a passage.
00:37:50I'm convinced
00:37:51these people,
00:37:52all of them,
00:37:53all of us,
00:37:53I will include myself
00:37:55because there have
00:37:55been times
00:37:56in my past life
00:37:58where I'm 100%
00:37:59certain I did it.
00:38:00There may be times
00:38:01now
00:38:02that I'm simply
00:38:02unaware of,
00:38:04but where we have
00:38:05a belief,
00:38:06a doctrine,
00:38:06and we're just
00:38:06looking for a verse
00:38:07to back it up.
00:38:08And so the oneness
00:38:10people,
00:38:11they don't want
00:38:12to believe
00:38:12in a triune God
00:38:14and so they'll say,
00:38:15well,
00:38:15didn't Jesus say
00:38:16I and my Father
00:38:18are one?
00:38:20How much clearer
00:38:21can you get
00:38:22than that?
00:38:22I and my Father
00:38:23are one.
00:38:25Well,
00:38:26my response is
00:38:27I think you can
00:38:27get a lot clearer.
00:38:29I don't think
00:38:29that is that clear
00:38:31of a passage
00:38:31because I'm thinking
00:38:32of a passage
00:38:34where Paul said
00:38:35that in the marriage
00:38:37of a husband
00:38:38and wife,
00:38:39they become one.
00:38:41Well,
00:38:41now wait a minute.
00:38:42They're not actually
00:38:43the same individual person,
00:38:46are they?
00:38:47So,
00:38:48no,
00:38:49of course they're not.
00:38:50So oneness,
00:38:52here's what I'm saying,
00:38:53oneness,
00:38:54the concept of oneness
00:38:55takes on
00:38:57a different meaning
00:38:58depending on
00:38:59its context
00:39:00and depending
00:39:01on the subject matter.
00:39:02So because Jesus said
00:39:04I and my Father
00:39:05are one
00:39:06and a oneness person
00:39:08will say,
00:39:09see,
00:39:09there's no difference.
00:39:10They're exactly
00:39:11the same being.
00:39:12I would say,
00:39:13no,
00:39:14that's not how
00:39:15we're to interpret that.
00:39:17That's not that clear
00:39:18of a passage.
00:39:19That is a little bit
00:39:20of a mysterious saying
00:39:22just as it's
00:39:22a mysterious saying
00:39:24where Paul said
00:39:25when you're married
00:39:26the husband and wife
00:39:27become one.
00:39:28There is a meaning there
00:39:30but it does not mean
00:39:31they're the exact
00:39:32same individual.
00:39:33You have to go
00:39:35to a passage
00:39:36talking about
00:39:37Jesus and the Father
00:39:38that is clearer
00:39:39than that passage
00:39:40and it was just
00:39:42a principle
00:39:43of hermeneutics
00:39:44that you always go
00:39:45to the clearer passages
00:39:48to help you interpret
00:39:49the less clear passages.
00:39:52So a clearer passage
00:39:53would be
00:39:54in that same discourse
00:39:56in the upper room
00:39:57where Jesus is telling
00:39:59the remaining
00:40:0011 apostles there
00:40:01I don't want you
00:40:03to worry
00:40:03I don't want you
00:40:04to be afraid
00:40:05because when I leave
00:40:07when I
00:40:08when I myself
00:40:09and I
00:40:09when I leave
00:40:10I'm going to pray
00:40:12to the Father
00:40:13and He is going
00:40:14to send you
00:40:15the Holy Spirit
00:40:16in my stead
00:40:18and He will remain
00:40:19with you forever.
00:40:20That actually
00:40:21is a clearer passage
00:40:23because it delineates
00:40:25exactly what's going
00:40:27to happen.
00:40:27That's a clearer passage
00:40:28than the one
00:40:30that says
00:40:30I and my Father
00:40:31are one.
00:40:32Don't ever be
00:40:32afraid to say
00:40:33this passage
00:40:34isn't that clear.
00:40:36This passage
00:40:36over here
00:40:37is very clear.
00:40:38You always use
00:40:39in hermeneutics
00:40:40you always use
00:40:41the clearer passage
00:40:42to help you
00:40:44interpret the one
00:40:45that is not as clear.
00:40:47I'm going to give you
00:40:48a verse Sean
00:40:49that I bet you could
00:40:50quote from memory
00:40:51that is so famous
00:40:53in charismatic
00:40:54Pentecostal circles
00:40:56but it is misused
00:40:59about 100%
00:41:00of the time
00:41:01and that is
00:41:02Hebrews 13
00:41:03and verse 8
00:41:04where we read
00:41:05Jesus Christ
00:41:06the same yesterday
00:41:07today
00:41:08and forever.
00:41:11So the occasion
00:41:13when that verse
00:41:15pops up in a sermon
00:41:16is the guy
00:41:17the minister up there
00:41:18will be talking about
00:41:19Jesus casting out
00:41:20a demon
00:41:21or Jesus raising
00:41:22the dead
00:41:22or Jesus multiplying
00:41:25the load
00:41:25or Jesus doing
00:41:26something
00:41:27and he'll be telling
00:41:28you that story
00:41:29and then immediately
00:41:30they bring in
00:41:30now remember
00:41:31Hebrews 13
00:41:328
00:41:33Jesus Christ
00:41:33the same yesterday
00:41:34today
00:41:35and forever
00:41:35and I would say
00:41:37pump the brakes
00:41:39for a moment.
00:41:41What is the context
00:41:42of Hebrews 13
00:41:438
00:41:44and what type
00:41:45of statement
00:41:46is actually being made
00:41:47by the author
00:41:48of Hebrews
00:41:49in saying that?
00:41:50Is he saying
00:41:51that we can expect
00:41:54that anything
00:41:55Jesus ever
00:41:57if he ever did
00:41:58something
00:41:58if he ever did
00:41:59anything
00:42:00then he's willing
00:42:01to do it
00:42:02today as well.
00:42:03I don't think
00:42:04that's what the
00:42:05verse is saying
00:42:06because if you
00:42:08and but that's
00:42:09what the Pentecostal
00:42:10people wanted to say
00:42:11so that they can
00:42:13have a duplication
00:42:14of everything
00:42:15seen in the gospels.
00:42:16I believe that
00:42:18healing is still
00:42:19for today
00:42:19but I don't think
00:42:20that just because
00:42:21Jesus multiplied
00:42:23the loaves
00:42:23and fishes
00:42:24that anybody
00:42:25has the power
00:42:27or authority
00:42:28on a regular basis
00:42:29to do that today
00:42:30and yet
00:42:31you could make
00:42:32Hebrews 13
00:42:338 say that
00:42:34well if Jesus
00:42:35did it then
00:42:35that was yesterday
00:42:37today's today
00:42:38he's the same
00:42:38yesterday
00:42:39today
00:42:39so I can expect
00:42:40him to do that
00:42:41today.
00:42:42I think that
00:42:43his operations
00:42:45differ over time
00:42:46he chose
00:42:47the nation
00:42:47of Israel
00:42:48he chose
00:42:49them
00:42:49God chose
00:42:50them
00:42:50as his
00:42:51special people
00:42:51I don't read
00:42:52anywhere in the
00:42:53Bible he's ever
00:42:53going to choose
00:42:54another nation
00:42:55as his special
00:42:56people
00:42:56he brought them
00:42:57out of Egypt
00:42:58with all of
00:42:59these plagues
00:42:59I don't read
00:43:00where he's ever
00:43:01going to deliver
00:43:01another nation
00:43:03just like he
00:43:03delivered them
00:43:04simply because
00:43:05he did it
00:43:06well is God
00:43:07the same
00:43:07or is he not
00:43:08the same
00:43:09ontologically
00:43:10he is the
00:43:11same being
00:43:12but his
00:43:12operations
00:43:13aren't always
00:43:14the same
00:43:15so if you
00:43:16read Hebrews
00:43:1713 8
00:43:17in the context
00:43:18of the
00:43:19whole book
00:43:19of Hebrews
00:43:20I think
00:43:21what you're
00:43:21seeing there
00:43:22in those
00:43:22two previous
00:43:23chapters
00:43:24is in
00:43:25spite of
00:43:26the difficulties
00:43:27that all
00:43:29of the
00:43:29Old Testament
00:43:30saints
00:43:30went through
00:43:31persecutions
00:43:32martyrdoms
00:43:34you know
00:43:34deaths of
00:43:34every kind
00:43:35in spite
00:43:36of all
00:43:36that
00:43:37in spite
00:43:37of what
00:43:38the Hebrew
00:43:38Christians
00:43:39they were
00:43:39going through
00:43:40persecution
00:43:41of their
00:43:41own
00:43:42in spite
00:43:43of all
00:43:43that
00:43:43I think
00:43:45what he
00:43:45is saying
00:43:45is just
00:43:46as God
00:43:47has always
00:43:48been with
00:43:48his people
00:43:49down through
00:43:49history
00:43:50even to
00:43:51the point
00:43:51of death
00:43:52he will
00:43:53all
00:43:53he has
00:43:53made that
00:43:54same
00:43:54promise
00:43:55to you
00:43:55it says
00:43:55that a few
00:43:56verses
00:43:56previous
00:43:57to 13
00:43:578
00:43:58I will
00:43:58never
00:43:59leave
00:43:59you
00:43:59and I
00:43:59will
00:43:59never
00:44:00forsake
00:44:00you
00:44:00I
00:44:01will
00:44:01still
00:44:01be
00:44:01there
00:44:02with
00:44:02you
00:44:02no
00:44:03matter
00:44:03what
00:44:03you're
00:44:03going
00:44:04through
00:44:04so I
00:44:05think
00:44:05it's
00:44:05just
00:44:05bad
00:44:05exegesis
00:44:06of
00:44:07Hebrews
00:44:0713
00:44:078
00:44:08well
00:44:08and some
00:44:09of it
00:44:09just comes
00:44:09down
00:44:10to
00:44:10common
00:44:10sense
00:44:10I've
00:44:11led
00:44:12I've
00:44:13managed
00:44:13teams
00:44:13of
00:44:14people
00:44:14and
00:44:15when
00:44:15you
00:44:15build
00:44:16a
00:44:16team
00:44:16it
00:44:17looks
00:44:17entirely
00:44:17different
00:44:18than
00:44:18when
00:44:18you
00:44:18take
00:44:19that
00:44:19same
00:44:19team
00:44:19and
00:44:20you
00:44:20put
00:44:20them
00:44:20onto
00:44:20a
00:44:20new
00:44:20project
00:44:21there's
00:44:22a
00:44:22series
00:44:22of
00:44:22steps
00:44:22you
00:44:23go
00:44:23through
00:44:23to
00:44:23get
00:44:23familiar
00:44:24with
00:44:24the
00:44:24team
00:44:24what
00:44:24they're
00:44:25going
00:44:25to
00:44:25do
00:44:25each
00:44:25person
00:44:26their
00:44:26task
00:44:26and
00:44:27then
00:44:27the
00:44:28team
00:44:28themselves
00:44:29begin
00:44:30to
00:44:30learn
00:44:30and
00:44:31grow
00:44:31and
00:44:31sometimes
00:44:31their
00:44:32tasks
00:44:32change
00:44:33over
00:44:33time
00:44:33the
00:44:34way
00:44:34that
00:44:35these
00:44:35ministries
00:44:36have
00:44:36pushed
00:44:37the
00:44:37Bible
00:44:38text
00:44:39and
00:44:39context
00:44:40is that
00:44:41everything
00:44:41remains
00:44:42static
00:44:42forever
00:44:43and
00:44:43they
00:44:44use
00:44:44that
00:44:44exact
00:44:44passage
00:44:45to
00:44:45say
00:44:45this
00:44:46God's
00:44:46always
00:44:47going
00:44:47there's
00:44:48a
00:44:48phrase
00:44:49if
00:44:50you
00:44:50have
00:44:50a
00:44:50hammer
00:44:50everything
00:44:51looks
00:44:51like
00:44:51a
00:44:51nail
00:44:52what's
00:44:52like
00:44:52saying
00:44:53that
00:44:53God
00:44:53is
00:44:53going
00:44:53to
00:44:54use
00:44:54a
00:44:54hammer
00:44:54and
00:44:55a
00:44:55nail
00:44:55forever
00:44:55well
00:44:56now
00:44:56what
00:44:57happens
00:44:57whenever
00:44:57you
00:44:57have
00:44:58you
00:44:58building
00:44:58a
00:44:59building
00:44:59and
00:44:59you
00:44:59got
00:45:00metal
00:45:00framework
00:45:01that
00:45:01takes
00:45:01screws
00:45:02God
00:45:03is
00:45:03not
00:45:03going
00:45:04to
00:45:04be
00:45:04so
00:45:04inferior
00:45:06that
00:45:06he's
00:45:07going
00:45:07to
00:45:07use
00:45:07an
00:45:07archaic
00:45:08tool
00:45:08well
00:45:09what
00:45:09I'm
00:45:10trying
00:45:10to
00:45:10say
00:45:10with
00:45:10that
00:45:11and
00:45:11that
00:45:11may
00:45:11have
00:45:11not
00:45:12been
00:45:12the
00:45:12greatest
00:45:12of
00:45:13examples
00:45:13there
00:45:15are
00:45:15scenarios
00:45:17in which
00:45:18the people
00:45:18are learning
00:45:19and growing
00:45:19over time
00:45:20and you
00:45:21can
00:45:21clearly
00:45:21read
00:45:22this
00:45:22through
00:45:22the
00:45:23passages
00:45:23of
00:45:23the
00:45:23Old
00:45:24Testament
00:45:24when
00:45:25God
00:45:25is
00:45:25telling
00:45:26them
00:45:26do
00:45:27this
00:45:27thing
00:45:27and
00:45:28I
00:45:28will
00:45:28bless
00:45:28you
00:45:29and
00:45:29if
00:45:29you
00:45:29don't
00:45:29this
00:45:30is
00:45:30the
00:45:30thing
00:45:31that's
00:45:31going
00:45:31to
00:45:31happen
00:45:31to
00:45:31you
00:45:32and
00:45:32the
00:45:33people
00:45:33do
00:45:33it
00:45:33they
00:45:33fail
00:45:34they
00:45:34learn
00:45:34from
00:45:35it
00:45:35sometimes
00:45:36they
00:45:36don't
00:45:36learn
00:45:36from
00:45:37it
00:45:37there
00:45:38there's
00:45:38this
00:45:38process
00:45:39of
00:45:39learning
00:45:39the
00:45:39same
00:45:40as
00:45:40how
00:45:40whenever
00:45:41I'm
00:45:41building
00:45:41my
00:45:41team
00:45:42I'm
00:45:42teaching
00:45:43them
00:45:43they're
00:45:43learning
00:45:44they're
00:45:44growing
00:45:44well
00:45:45then
00:45:45come
00:45:46forward
00:45:46to
00:45:46the
00:45:46New
00:45:46Testament
00:45:47and
00:45:48the
00:45:49book
00:45:50of
00:45:50Hebrews
00:45:50is
00:45:50probably
00:45:50the
00:45:51best
00:45:51example
00:45:51we
00:45:52have
00:45:52a
00:45:52new
00:45:52high
00:45:52priest
00:45:53everything
00:45:53has
00:45:54now
00:45:54changed
00:45:55because
00:45:55they're
00:45:57entered
00:45:57into
00:45:58a
00:45:58new
00:45:58covenant
00:45:58the
00:45:59ways
00:46:00of
00:46:01the
00:46:01old
00:46:01covenant
00:46:01I
00:46:02think
00:46:02there's
00:46:02a
00:46:03passage
00:46:03even
00:46:03Paul
00:46:04says
00:46:04this
00:46:05was
00:46:05a
00:46:05lesson
00:46:05for
00:46:05us
00:46:06and
00:46:07you
00:46:07probably
00:46:07know
00:46:08exactly
00:46:08what
00:46:08verse
00:46:08I'm
00:46:09talking
00:46:09about
00:46:091 Corinthians
00:46:1010
00:46:11yes
00:46:11so
00:46:12this
00:46:12was
00:46:12a
00:46:13lesson
00:46:13for
00:46:13us
00:46:13what
00:46:14these
00:46:14ministers
00:46:15have
00:46:16tried
00:46:16to
00:46:16do
00:46:16they
00:46:17try
00:46:17to
00:46:17take
00:46:17those
00:46:17old
00:46:18covenant
00:46:18passages
00:46:18and
00:46:19instead
00:46:20of
00:46:20using
00:46:20it
00:46:20as
00:46:20the
00:46:21lesson
00:46:21that
00:46:21was
00:46:22given
00:46:22to
00:46:22the
00:46:22Christians
00:46:23instead
00:46:24now
00:46:24this
00:46:24is
00:46:25God
00:46:25remains
00:46:26the
00:46:26same
00:46:26forever
00:46:27this
00:46:27is
00:46:27how
00:46:27he's
00:46:28always
00:46:28done
00:46:28it
00:46:28Jesus
00:46:29Christ
00:46:30the
00:46:30same
00:46:30yesterday
00:46:31today
00:46:31and
00:46:31forever
00:46:31the
00:46:33funniest
00:46:34part
00:46:34about
00:46:34all
00:46:34of
00:46:35that
00:46:35is
00:46:35that
00:46:36hit
00:46:37me
00:46:37probably
00:46:38two
00:46:39years
00:46:39into
00:46:39my
00:46:39leaving
00:46:40that
00:46:41phrase
00:46:41was
00:46:42used
00:46:42for
00:46:43passages
00:46:43where
00:46:44Jesus
00:46:44had
00:46:44not
00:46:45yet
00:46:45even
00:46:45come
00:46:45to
00:46:45earth
00:46:46yet
00:46:46and
00:46:48so
00:46:48I'm
00:46:48thinking
00:46:49now
00:46:49wait
00:46:49a
00:46:49minute
00:46:50how
00:46:50does
00:46:50that
00:46:50work
00:46:51how
00:46:51is
00:46:51Jesus
00:46:51Christ
00:46:52the
00:46:52same
00:46:52yesterday
00:46:52today
00:46:53and
00:46:53forever
00:46:53with
00:46:54Moses
00:46:55you know
00:46:55it
00:46:56doesn't
00:46:58really
00:46:58apply
00:46:59correctly
00:46:59and
00:46:59it
00:47:00all
00:47:00comes
00:47:00back
00:47:00to
00:47:00this
00:47:01people
00:47:01are
00:47:02trying
00:47:02to
00:47:02teach
00:47:03the
00:47:03Bible
00:47:03without
00:47:04having
00:47:04yet
00:47:04understood
00:47:05what
00:47:05the
00:47:05Bible
00:47:05says
00:47:06yes
00:47:07and
00:47:08you
00:47:08know
00:47:08the
00:47:08example
00:47:09I
00:47:09go
00:47:09back
00:47:09to
00:47:10in
00:47:10my
00:47:10mind
00:47:10is
00:47:11trying
00:47:12to
00:47:12forbid
00:47:13women
00:47:13from
00:47:15and
00:47:18you know
00:47:18we've
00:47:18talked
00:47:18about
00:47:19that
00:47:19before
00:47:19it's
00:47:20you know
00:47:21there's
00:47:21nothing
00:47:22in the
00:47:22New
00:47:22Testament
00:47:22that tells
00:47:23a woman
00:47:23she can't
00:47:24wear
00:47:24pants
00:47:24you have
00:47:25to go
00:47:25to
00:47:25truly
00:47:26an
00:47:26archaic
00:47:26passage
00:47:27in the
00:47:27Old
00:47:27Testament
00:47:28I think
00:47:29it's
00:47:29Deuteronomy
00:47:2922
00:47:30and
00:47:30verse 5
00:47:31and
00:47:32you have
00:47:32to take
00:47:32it out
00:47:33of its
00:47:33context
00:47:33and then
00:47:34to
00:47:35compound
00:47:35matters
00:47:36you have
00:47:36to
00:47:36refuse
00:47:37to
00:47:37obey
00:47:37the
00:47:38rest
00:47:38of
00:47:38that
00:47:38chapter
00:47:39which
00:47:39tells
00:47:40you
00:47:40you
00:47:40can't
00:47:40plant
00:47:41different
00:47:41types
00:47:42of
00:47:42seeds
00:47:42beside
00:47:43each
00:47:43other
00:47:43in
00:47:43your
00:47:43garden
00:47:44and
00:47:44you
00:47:44can't
00:47:44wear
00:47:45clothes
00:47:45that
00:47:46are
00:47:46made
00:47:46of
00:47:46a
00:47:47mixture
00:47:47of
00:47:48fabric
00:47:48none
00:47:49of
00:47:49them
00:47:49obey
00:47:49that
00:47:50but
00:47:50they
00:47:50just
00:47:50want
00:47:51to
00:47:51obey
00:47:51the
00:47:52earlier
00:47:52thing
00:47:52so
00:47:53you're
00:47:53right
00:47:53John
00:47:53it
00:47:53really
00:47:54comes
00:47:54down
00:47:54to
00:47:54people
00:47:55just
00:47:55don't
00:47:56know
00:47:56the
00:47:56Bible
00:47:56they
00:47:57really
00:47:57don't
00:47:57understand
00:47:58the
00:47:58Bible
00:47:58they
00:47:59don't
00:47:59know
00:47:59what
00:48:00it
00:48:00means
00:48:00they
00:48:00don't
00:48:00know
00:48:00what
00:48:01it's
00:48:01about
00:48:01they
00:48:01don't
00:48:02know
00:48:02it's
00:48:12mind
00:48:12he
00:48:13was
00:48:13trained
00:48:14himself
00:48:14he
00:48:15actually
00:48:15was
00:48:15trained
00:48:16he
00:48:16had
00:48:16a
00:48:16master
00:48:17in
00:48:17theology
00:48:18from
00:48:18Southern
00:48:19Baptist
00:48:19Seminary
00:48:20in
00:48:20Louisville
00:48:20and
00:48:21he
00:48:21had
00:48:21a
00:48:22doctorate
00:48:22in
00:48:22theology
00:48:23not
00:48:23in
00:48:23philosophy
00:48:24it's
00:48:24a
00:48:24very
00:48:25specialized
00:48:25degree
00:48:27there
00:48:27are
00:48:27lots
00:48:27of
00:48:27doctorates
00:48:28in
00:48:28philosophy
00:48:29a
00:48:29PhD
00:48:29but
00:48:30he
00:48:30had
00:48:31a
00:48:31THD
00:48:31in
00:48:31Old
00:48:32Testament
00:48:32and
00:48:32Hebrew
00:48:33from
00:48:33Grace
00:48:34Theological
00:48:34Seminary
00:48:35in
00:48:35Winona
00:48:36Lake
00:48:36Indiana
00:48:37so
00:48:38he
00:48:39himself
00:48:39was
00:48:39trained
00:48:40and
00:48:40I
00:48:40think
00:48:42sincerely
00:48:44wanted
00:48:44his
00:48:44followers
00:48:45to be
00:48:46biblically
00:48:46literate
00:48:47and
00:48:48every
00:48:48minister
00:48:48should
00:48:49desire
00:48:50that
00:48:50that's
00:48:51one
00:48:52of
00:48:52the
00:48:52main
00:48:52motivations
00:48:53in
00:48:54your
00:48:54own
00:48:55personal
00:48:55life
00:48:56is to
00:48:56make
00:48:57sure
00:48:57that
00:48:58you
00:48:58communicate
00:48:59accurately
00:49:00what
00:49:00the text
00:49:01is saying
00:49:02because
00:49:02you do
00:49:03want
00:49:03your
00:49:03audience
00:49:04to be
00:49:04biblically
00:49:05literate
00:49:05but
00:49:06I
00:49:06think
00:49:06as
00:49:07time
00:49:07went
00:49:07on
00:49:08things
00:49:09began
00:49:09to
00:49:09change
00:49:10with
00:49:10Hobart
00:49:10if
00:49:11he
00:49:12had
00:49:12just
00:49:13stayed
00:49:13himself
00:49:14trained
00:49:14and
00:49:15wanting
00:49:15to
00:49:15train
00:49:15your
00:49:16audience
00:49:16that
00:49:16is
00:49:17exactly
00:49:17the
00:49:18first
00:49:19two
00:49:19steps
00:49:19you
00:49:19should
00:49:20take
00:49:20as
00:49:20a
00:49:20Christian
00:49:20minister
00:49:21but
00:49:22he
00:49:22got
00:49:23to
00:49:23the
00:49:23place
00:49:23where
00:49:24he
00:49:24wanted
00:49:25to be
00:49:25their
00:49:26only
00:49:26teacher
00:49:27and
00:49:28this
00:49:28is
00:49:28simply
00:49:29pride
00:49:29I
00:49:30mean
00:49:30this
00:49:30is
00:49:30simply
00:49:30thinking
00:49:31more
00:49:31of
00:49:32yourself
00:49:32than
00:49:32you
00:49:32should
00:49:33think
00:49:33of
00:49:33yourself
00:49:34he
00:49:35got
00:49:35to
00:49:35the
00:49:35place
00:49:35where
00:49:36he
00:49:36wanted
00:49:36to be
00:49:36the
00:49:37sole
00:49:37preacher
00:49:38teacher
00:49:39now
00:49:39I
00:49:39realize
00:49:40he
00:49:40had
00:49:40ministers
00:49:41under
00:49:41him
00:49:42but
00:49:42they
00:49:42were
00:49:42just
00:49:42parroting
00:49:43what
00:49:43he
00:49:43said
00:49:43none
00:49:44of
00:49:45them
00:49:45had
00:49:45original
00:49:45thought
00:49:46on
00:49:46their
00:49:46own
00:49:46and
00:49:47they're
00:49:48simply
00:49:48regurgitating
00:49:49what
00:49:50Hobart
00:49:50said
00:49:50and
00:49:51not
00:49:51only
00:49:51did
00:49:51he
00:49:51want
00:49:51to
00:49:51be
00:49:52their
00:49:52only
00:49:52teacher
00:49:52he
00:49:53wanted
00:49:54this
00:49:54is
00:49:54another
00:49:55only
00:49:55thing
00:49:55he
00:49:56wanted
00:49:56them
00:49:56to
00:49:57only
00:49:58believe
00:49:58what
00:49:59he
00:49:59said
00:50:00and
00:50:00not
00:50:00what
00:50:00they
00:50:01heard
00:50:01or
00:50:01learned
00:50:02anywhere
00:50:02else
00:50:02and
00:50:03I
00:50:03think
00:50:03that's
00:50:04where
00:50:04the
00:50:05wheels
00:50:05began
00:50:06to
00:50:06fall
00:50:06off
00:50:07of
00:50:07the
00:50:07wagon
00:50:07he
00:50:09he
00:50:10turned
00:50:11he
00:50:11went
00:50:11from
00:50:12encouraging
00:50:13biblical
00:50:14scholarship
00:50:15even
00:50:15recommending
00:50:16people
00:50:17like
00:50:17Tenney's
00:50:18book
00:50:19for
00:50:19New
00:50:19Testament
00:50:19survey
00:50:20or
00:50:20Jay
00:50:21Parton
00:50:21Payne's
00:50:22book
00:50:22for
00:50:22Old
00:50:22Testament
00:50:23theology
00:50:23or
00:50:24Merle
00:50:24Unger
00:50:25or
00:50:25whomever
00:50:26he
00:50:27went
00:50:27from
00:50:27recommending
00:50:29scholarship
00:50:30to
00:50:30turning
00:50:31people
00:50:31against
00:50:31higher
00:50:32education
00:50:32turning
00:50:33people
00:50:33against
00:50:34seminaries
00:50:35the
00:50:35old
00:50:36Freudian
00:50:36slip
00:50:37for
00:50:37all
00:50:38charismatic
00:50:38people
00:50:39is to
00:50:39say
00:50:40yeah
00:50:40you
00:50:40don't
00:50:40want
00:50:41to
00:50:41go
00:50:41to
00:50:41cemetery
00:50:42I
00:50:42mean
00:50:42seminary
00:50:43that
00:50:44was
00:50:44the
00:50:44Freudian
00:50:45slip
00:50:45always
00:50:46because
00:50:46they
00:50:46just
00:50:46hated
00:50:47seminaries
00:50:48well
00:50:48there
00:50:48are
00:50:49good
00:50:49ones
00:50:49and
00:50:49there
00:50:49are
00:50:49bad
00:50:49ones
00:50:50and
00:50:50there
00:50:50are
00:50:50lots
00:50:50of
00:50:50ones
00:50:51in
00:50:51between
00:50:51and
00:50:51it's
00:50:52up
00:50:52to
00:50:52you
00:50:52to
00:50:52figure
00:50:52out
00:50:53where
00:50:53can
00:50:53I
00:50:53go
00:50:53get
00:50:54a
00:50:54better
00:50:55education
00:50:55you're
00:50:56not
00:51:03find
00:51:04the
00:51:04Christian
00:51:04minister
00:51:05that
00:51:06is
00:51:06100%
00:51:07accurate
00:51:07well
00:51:08if
00:51:08you
00:51:08find
00:51:09him
00:51:09tell
00:51:10me
00:51:10about
00:51:10him
00:51:10because
00:51:11there's
00:51:11no
00:51:11such
00:51:12thing
00:51:12that
00:51:12exists
00:51:13a
00:51:13Christian
00:51:14minister
00:51:14who
00:51:15is
00:51:15100%
00:51:16accurate
00:51:16but
00:51:17shoot
00:51:18for
00:51:18one
00:51:18that's
00:51:19higher
00:51:19in
00:51:19the
00:51:19accuracy
00:51:20realm
00:51:20rather
00:51:21than
00:51:21lower
00:51:22shoot
00:51:22for
00:51:23one
00:51:23that's
00:51:23up
00:51:23in
00:51:23the
00:51:2470
00:51:24or
00:51:25the
00:51:2580
00:51:25percent
00:51:26percentile
00:51:27not
00:51:27the
00:51:27Jim
00:51:28and
00:51:28Tammy
00:51:29Bay
00:51:29Faker
00:51:29I
00:51:30think
00:51:30her
00:51:30name
00:51:30is
00:51:31Tammy
00:51:31Faye
00:51:31Faker
00:51:34why
00:51:34not
00:51:35they're
00:51:37bound
00:51:37in
00:51:37the
00:51:3720
00:51:38or
00:51:3830
00:51:38percent
00:51:39percentile
00:51:40let's
00:51:40don't
00:51:41go
00:51:41there
00:51:41you
00:51:42know
00:51:42whenever
00:51:42Hobart
00:51:43left
00:51:43the
00:51:43glory
00:51:44barn
00:51:44they
00:51:44had
00:51:44this
00:51:45great
00:51:45bookstore
00:51:46that
00:51:47was
00:51:47owned
00:51:48and run
00:51:48by
00:51:49Hank
00:51:49Platt
00:51:49one
00:51:50of
00:51:50the
00:51:50long
00:51:51term
00:51:51followers
00:51:52of
00:51:52Dr.
00:51:52Freeman
00:51:52entitled
00:51:53the
00:51:53upper
00:51:53room
00:51:54bookstore
00:51:54that
00:51:54had
00:51:55all
00:51:55kinds
00:51:56of
00:51:56literature
00:51:57in
00:51:57there
00:51:57now
00:51:58to
00:51:59be
00:51:59sure
00:52:00it
00:52:00was
00:52:00mostly
00:52:01the
00:52:02John
00:52:02G.
00:52:03Lake
00:52:03the
00:52:04F.
00:52:04F.
00:52:04Bosworth
00:52:05Christ
00:52:05the
00:52:06Healer
00:52:06the
00:52:06Stanley
00:52:07Fraudsham
00:52:08books
00:52:08that he
00:52:08wrote
00:52:08about
00:52:09Smith
00:52:09Wigglesworth
00:52:10it was
00:52:10mostly
00:52:11that
00:52:11kind
00:52:12of
00:52:12stuff
00:52:12but
00:52:12there
00:52:13were
00:52:13books
00:52:14that
00:52:14were
00:52:14written
00:52:15by
00:52:15seminary
00:52:16professors
00:52:17but
00:52:18as
00:52:18I'm
00:52:18saying
00:52:18that
00:52:19as
00:52:19Hobart's
00:52:19life
00:52:20went
00:52:20on
00:52:20he
00:52:21saw
00:52:22himself
00:52:22as
00:52:23a
00:52:23Moses
00:52:23when
00:52:24he
00:52:24taught
00:52:24that
00:52:24series
00:52:25toward
00:52:25the
00:52:25end
00:52:26of
00:52:26his
00:52:26life
00:52:26in
00:52:27Exodus
00:52:27and
00:52:28he
00:52:28went
00:52:29down
00:52:29the
00:52:29list
00:52:30of
00:52:30how
00:52:30Moses
00:52:31was
00:52:31trained
00:52:32in
00:52:32all
00:52:33the
00:52:33wisdom
00:52:33of
00:52:33Egypt
00:52:34and
00:52:35then
00:52:35he
00:52:35said
00:52:35now
00:52:35that's
00:52:36just
00:52:36like
00:52:36my
00:52:36training
00:52:37God
00:52:37trained
00:52:38me
00:52:38in
00:52:38the
00:52:39seminaries
00:52:39so
00:52:40that
00:52:40I
00:52:40would
00:52:40know
00:52:41what
00:52:41not
00:52:41to
00:52:42believe
00:52:42and
00:52:42so
00:52:42that
00:52:43I
00:52:43would
00:52:43know
00:52:43what
00:52:43to
00:52:43teach
00:52:44you
00:52:44people
00:52:44what
00:52:45not
00:52:45to
00:52:45believe
00:52:45so
00:52:46it's
00:52:46okay
00:52:47for
00:52:47him
00:52:47you
00:52:48see
00:52:48to
00:52:48go
00:52:49to
00:52:49seminary
00:52:49but
00:52:50it's
00:52:50not
00:52:50okay
00:52:50for
00:52:50you
00:52:51to
00:52:51go
00:52:51to
00:52:51seminary
00:52:52you
00:52:52know
00:52:52somehow
00:52:53you're
00:52:53just
00:52:53not
00:52:54smart
00:52:54enough
00:52:54to
00:52:55be
00:52:55able
00:52:55to
00:52:55figure
00:52:55out
00:52:55what's
00:52:56right
00:52:56and
00:52:56what's
00:52:56wrong
00:52:57at
00:52:57seminary
00:52:57he
00:52:58had
00:52:58to
00:52:58go
00:52:59he
00:52:59figured
00:52:59all
00:53:00that
00:53:00out
00:53:00for
00:53:00you
00:53:01and
00:53:01so
00:53:01now
00:53:02he
00:53:02is
00:53:02your
00:53:02teacher
00:53:03and
00:53:03you're
00:53:04just
00:53:04going
00:53:04to
00:53:04have
00:53:04to
00:53:05listen
00:53:05to
00:53:05him
00:53:05so
00:53:06here's
00:53:07as
00:53:07we
00:53:07wrap
00:53:07this
00:53:08up
00:53:08John
00:53:08here's
00:53:08one
00:53:08of
00:53:08the
00:53:09questions
00:53:09that
00:53:09I
00:53:09get
00:53:10relatively
00:53:11often
00:53:13in
00:53:14the
00:53:14last
00:53:14couple
00:53:15of
00:53:15years
00:53:15of
00:53:15our
00:53:16doing
00:53:17these
00:53:17podcasts
00:53:17together
00:53:18and
00:53:18people
00:53:18will
00:53:19say
00:53:19something
00:53:19like
00:53:19this
00:53:20okay
00:53:22I'm
00:53:22understanding
00:53:22that
00:53:23Hobart
00:53:23was
00:53:23wrong
00:53:24about
00:53:25dress
00:53:27and
00:53:27positive
00:53:28thinking
00:53:28and
00:53:29confession
00:53:29and
00:53:30growing
00:53:30legs
00:53:31out
00:53:31and
00:53:32you
00:53:32know
00:53:32whatever
00:53:33all
00:53:33these
00:53:33things
00:53:33we've
00:53:34talked
00:53:34about
00:53:34but
00:53:35can
00:53:35he
00:53:35really
00:53:36be
00:53:36that
00:53:37bad
00:53:37I
00:53:38mean
00:53:38didn't
00:53:38he
00:53:38have
00:53:39some
00:53:39good
00:53:39things
00:53:40to
00:53:40say
00:53:40and
00:53:41they'll
00:53:41say
00:53:41what
00:53:41about
00:53:42his
00:53:42biblical
00:53:43theology
00:53:43series
00:53:44a lot
00:53:45of
00:53:45people
00:53:45feel
00:53:46and
00:53:47they
00:53:47have
00:53:47told
00:53:47me
00:53:47I
00:53:48think
00:53:48I
00:53:48got
00:53:48a
00:53:49good
00:53:49solid
00:53:50foundation
00:53:51in
00:53:52my
00:53:52understanding
00:53:53of
00:53:53theology
00:53:54and
00:53:55biblical
00:53:55scholarship
00:53:56by
00:53:57listening
00:53:57to
00:53:58Dr.
00:53:59Freeman's
00:53:59messages
00:53:59in that
00:54:00area
00:54:00and
00:54:02here's
00:54:02what
00:54:02I
00:54:02would
00:54:02say
00:54:02about
00:54:03that
00:54:03that
00:54:04there
00:54:05were
00:54:05some
00:54:05good
00:54:06things
00:54:06Hobart
00:54:06said
00:54:07he
00:54:07was
00:54:08not
00:54:08wrong
00:54:08on
00:54:09everything
00:54:09that
00:54:09ever
00:54:09came
00:54:10out
00:54:10of
00:54:10his
00:54:10mouth
00:54:11of
00:54:11course
00:54:11not
00:54:11but
00:54:12here's
00:54:12what
00:54:12I
00:54:12have
00:54:12to say
00:54:13whenever
00:54:13a
00:54:13person
00:54:14wants
00:54:15to
00:54:15use
00:54:15that
00:54:16argument
00:54:16look
00:54:16I'm
00:54:16willing
00:54:17to
00:54:17throw
00:54:17away
00:54:17some
00:54:18of
00:54:18the
00:54:18charismania
00:54:19stuff
00:54:19but
00:54:20I
00:54:20want
00:54:20to
00:54:20hold
00:54:20on
00:54:21to
00:54:21all
00:54:21of
00:54:21Dr.
00:54:21Freeman's
00:54:22good
00:54:22biblical
00:54:22theology
00:54:23I
00:54:24just
00:54:24tell
00:54:24him
00:54:24it
00:54:24comes
00:54:25with
00:54:25a
00:54:25price
00:54:25it
00:54:26comes
00:54:27with
00:54:27a
00:54:27price
00:54:27because
00:54:28I
00:54:29have
00:54:29listened
00:54:29to
00:54:29all
00:54:30of
00:54:30the
00:54:30biblical
00:54:31theology
00:54:31stuff
00:54:32and
00:54:32there
00:54:32is
00:54:33poison
00:54:34throughout
00:54:35it
00:54:36even
00:54:37when
00:54:37he
00:54:37is
00:54:37teaching
00:54:38on
00:54:38some
00:54:39technical
00:54:39theological
00:54:40area
00:54:41you
00:54:42cannot
00:54:42get
00:54:43away
00:54:44from
00:54:45his
00:54:45elitism
00:54:46from
00:54:47his
00:54:48well
00:54:48I'm
00:54:48the
00:54:49only
00:54:49one
00:54:49who
00:54:49knows
00:54:50what's
00:54:50right
00:54:50from
00:54:51his
00:54:51arrogance
00:54:52from
00:54:53his
00:54:54we
00:54:56are
00:54:56the
00:54:56only
00:54:57ones
00:54:57that
00:54:57are
00:54:57right
00:54:58we
00:54:58are
00:54:59the
00:54:59hub
00:55:00of
00:55:00the
00:55:00wheel
00:55:01and
00:55:02the
00:55:02spokes
00:55:02go
00:55:02out
00:55:03from
00:55:03us
00:55:03all
00:55:03over
00:55:04the
00:55:04world
00:55:04there's
00:55:05no
00:55:05way
00:55:05to
00:55:05escape
00:55:06that
00:55:06that
00:55:07is
00:55:07part
00:55:08and
00:55:08parcel
00:55:08warp
00:55:09and
00:55:09woof
00:55:09of
00:55:10Dr.
00:55:10Freeman's
00:55:10personality
00:55:11you know
00:55:12he was
00:55:12very arrogant
00:55:13he was
00:55:14very much
00:55:15an elitist
00:55:16he
00:55:17condescended
00:55:18to people
00:55:18around him
00:55:19and he
00:55:19thought
00:55:20he was
00:55:21the world's
00:55:22leading
00:55:23biblical
00:55:23scholar
00:55:24that he
00:55:24was able
00:55:25to take
00:55:25traditional
00:55:27theological
00:55:27scholarship
00:55:28and
00:55:29wed it
00:55:30with
00:55:31Smith
00:55:31Wigglesworth
00:55:32John G.
00:55:33Lake
00:55:33William
00:55:34Branham
00:55:34charismatic
00:55:35stuff
00:55:36and
00:55:37end up
00:55:37with
00:55:37the
00:55:38perfect
00:55:38balance
00:55:39of
00:55:39those
00:55:39and
00:55:40it
00:55:40simply
00:55:40didn't
00:55:41happen
00:55:41if
00:55:42you
00:55:42hold
00:55:43on
00:55:43to
00:55:44all
00:55:44of
00:55:44Hobart's
00:55:45biblical
00:55:45theology
00:55:46foundation
00:55:47it's
00:55:48going to
00:55:48come
00:55:48with
00:55:48a
00:55:48price
00:55:49you
00:55:49can't
00:55:49escape
00:55:50it
00:55:50there's
00:55:50poison
00:55:51throughout
00:55:51he
00:55:52actually
00:55:53and you
00:55:54won't
00:55:54know
00:55:54this
00:55:55unless
00:55:55you
00:55:55go
00:55:55to
00:55:55seminary
00:55:56yourself
00:55:57or
00:55:57do
00:55:57if
00:55:57you
00:55:57don't
00:55:58go
00:55:58to
00:55:58seminary
00:55:58you
00:55:58don't
00:55:58have
00:55:59to
00:55:59go
00:55:59but
00:55:59you've
00:56:00got
00:56:00to
00:56:00buy
00:56:00the
00:56:00material
00:56:01and
00:56:01you've
00:56:01got
00:56:01to
00:56:01do
00:56:01the
00:56:02study
00:56:02and
00:56:02you've
00:56:02got
00:56:03to
00:56:03do
00:56:03the
00:56:03research
00:56:03yourself
00:56:04he
00:56:05was
00:56:05not
00:56:05very
00:56:06good
00:56:07on
00:56:07just
00:56:07a
00:56:07whole
00:56:08lot
00:56:08of
00:56:08points
00:56:09he
00:56:09did
00:56:10not
00:56:10comprehend
00:56:11the
00:56:11complexities
00:56:12of the
00:56:13issues
00:56:13in
00:56:13theology
00:56:14he
00:56:15did
00:56:15not
00:56:15understand
00:56:16the
00:56:16nuances
00:56:17that
00:56:17were
00:56:18involved
00:56:18in
00:56:19certain
00:56:19biblical
00:56:20text
00:56:20and
00:56:21beyond
00:56:22that
00:56:23he
00:56:23was
00:56:23simply
00:56:24wrong
00:56:24about
00:56:25a lot
00:56:25of
00:56:25stuff
00:56:26not
00:56:26only
00:56:27did
00:56:27he
00:56:27not
00:56:27understand
00:56:28the
00:56:28nuances
00:56:29he
00:56:29was
00:56:29wrong
00:56:30on
00:56:31the
00:56:31trinity
00:56:31he
00:56:32was
00:56:32wrong
00:56:32on
00:56:33teaching
00:56:33his
00:56:33people
00:56:34he
00:56:34kept
00:56:34them
00:56:34in
00:56:34fear
00:56:35all
00:56:35the
00:56:35time
00:56:35that
00:56:35they
00:56:36could
00:56:36be
00:56:36saved
00:56:36and
00:56:37they
00:56:37could
00:56:37lose
00:56:37their
00:56:38salvation
00:56:38he
00:56:39was
00:56:39wrong
00:56:39on
00:56:40his
00:56:40teaching
00:56:40on
00:56:40deliverance
00:56:41from
00:56:41demons
00:56:42he
00:56:43was
00:56:43wrong
00:56:43on
00:56:43his
00:56:44eschatology
00:56:45he
00:56:45was
00:56:45wrong
00:56:45on
00:56:46textual
00:56:46transmission
00:56:47he
00:56:47was
00:56:48wrong
00:56:48on
00:56:48so
00:56:48many
00:56:49things
00:56:49so
00:56:50if
00:56:50you
00:56:51think
00:56:51here's
00:56:52what
00:56:52I
00:56:52would
00:56:52say
00:56:53John
00:56:53if
00:56:53you
00:56:53think
00:56:53that
00:56:54you
00:56:54are
00:56:54smart
00:56:55enough
00:56:56and
00:56:56you
00:56:56may
00:56:56be
00:56:57if
00:56:57you
00:56:57think
00:56:58you're
00:56:58smart
00:56:58enough
00:56:58and
00:56:59trained
00:56:59enough
00:56:59and
00:57:00qualified
00:57:00to
00:57:01pick
00:57:01and
00:57:02choose
00:57:02the
00:57:02good
00:57:02and
00:57:03the
00:57:03bad
00:57:03I
00:57:04would
00:57:04simply
00:57:04say
00:57:05beware
00:57:05because
00:57:06there's
00:57:07poison
00:57:07throughout
00:57:07and
00:57:08there
00:57:09is
00:57:09not
00:57:09the
00:57:10same
00:57:10type
00:57:11of
00:57:11misleading
00:57:12poison
00:57:13there
00:57:14that
00:57:14you'll
00:57:15find
00:57:15in
00:57:15some
00:57:16scholarly
00:57:16book
00:57:16on
00:57:17the
00:57:17subject
00:57:17because
00:57:18those
00:57:18guys
00:57:19didn't
00:57:19pretend
00:57:20to
00:57:20know
00:57:20it
00:57:20all
00:57:20like
00:57:21Hobart
00:57:22did
00:57:22you
00:57:22can
00:57:22go
00:57:23read
00:57:23other
00:57:24better
00:57:25scholarly
00:57:26works
00:57:26on
00:57:26whatever
00:57:27the
00:57:27topic
00:57:27is
00:57:27you're
00:57:28interested
00:57:28in
00:57:28and
00:57:29it's
00:57:29going
00:57:29to
00:57:29advance
00:57:30you
00:57:30way
00:57:31past
00:57:31where
00:57:32Dr.
00:57:32Freeman
00:57:33would
00:57:33have
00:57:33ever
00:57:33taken
00:57:34you
00:57:34because
00:57:35while
00:57:35you're
00:57:35listening
00:57:36to
00:57:36some
00:57:36of
00:57:37the
00:57:37accurate
00:57:38things
00:57:38that
00:57:38Dr.
00:57:39Freeman
00:57:39does
00:57:39have
00:57:40to
00:57:40say
00:57:40in
00:57:41some
00:57:41theological
00:57:41areas
00:57:42poison
00:57:43is
00:57:43mixed
00:57:43in
00:57:43with
00:57:44it
00:57:44all
00:57:44the
00:57:44time
00:57:44I'll
00:57:45just
00:57:45give
00:57:45you
00:57:45one
00:57:45example
00:57:46and
00:57:46I'll
00:57:46shut
00:57:47up
00:57:47for
00:57:47you
00:57:47John
00:57:48when
00:57:49he
00:57:49was
00:57:49teaching
00:57:49just
00:57:50I
00:57:51think
00:57:51it
00:57:51was
00:57:51just
00:57:51Old
00:57:52Testament
00:57:52introduction
00:57:53teaching
00:57:53the
00:57:54little
00:57:54book
00:57:54of
00:57:54Obadiah
00:57:55he
00:57:55gets
00:57:56to
00:57:56the
00:57:56last
00:57:56verse
00:57:57of
00:57:57Obadiah
00:57:58and
00:57:59this
00:57:59is
00:57:59in
00:57:59a
00:57:59classroom
00:58:00setting
00:58:01where
00:58:01we're
00:58:02going
00:58:02to
00:58:02study
00:58:03the
00:58:03prophet
00:58:03Obadiah
00:58:04the
00:58:04date
00:58:04of
00:58:05the
00:58:05book
00:58:05who
00:58:07was
00:58:08the
00:58:08prophet
00:58:08Obadiah
00:58:09what
00:58:09was
00:58:10the
00:58:10context
00:58:10in
00:58:11which
00:58:11the
00:58:11book
00:58:11was
00:58:12given
00:58:13who
00:58:14were
00:58:14the
00:58:14original
00:58:15recipients
00:58:15what's
00:58:16the
00:58:16main
00:58:16theme
00:58:17of
00:58:17the
00:58:17book
00:58:17those
00:58:18are
00:58:18things
00:58:18you
00:58:18do
00:58:19with
00:58:19Old
00:58:19Testament
00:58:20survey
00:58:20or
00:58:21Old
00:58:21Testament
00:58:21introduction
00:58:22so
00:58:22we
00:58:23get
00:58:23to
00:58:23the
00:58:23last
00:58:24verse
00:58:24and
00:58:25it
00:58:25says
00:58:25if
00:58:26I
00:58:26can
00:58:26remember
00:58:26it
00:58:27in
00:58:27my
00:58:27mind
00:58:27it
00:58:28says
00:58:28that
00:58:28saviors
00:58:29will
00:58:29come
00:58:29and
00:58:30the
00:58:30word
00:58:30can
00:58:30also
00:58:30be
00:58:31translated
00:58:31deliverers
00:58:32that
00:58:32deliverers
00:58:33will
00:58:33come
00:58:34upon
00:58:34Mount
00:58:34Zion
00:58:35to
00:58:35judge
00:58:36the
00:58:36Mount
00:58:36of
00:58:36Esau
00:58:37and
00:58:37the
00:58:38kingdom
00:58:38shall
00:58:39be
00:58:39the
00:58:39Lord's
00:58:39I
00:58:40think
00:58:40that's
00:58:40a
00:58:40very
00:58:41close
00:58:41quotation
00:58:42or
00:58:43close
00:58:43to
00:58:44it
00:58:44of
00:58:44the
00:58:44last
00:58:44verse
00:58:45of
00:58:45Obadiah
00:58:45verse
00:58:4621
00:58:46that
00:58:47deliverers
00:58:48will
00:58:48come
00:58:48upon
00:58:49Mount
00:58:49Zion
00:58:49to
00:58:50judge
00:58:50the
00:58:51Mount
00:58:51of
00:58:51Esau
00:58:51and
00:58:52the
00:58:52kingdom
00:58:52shall
00:58:53be
00:58:53the
00:58:53Lord's
00:58:53you
00:58:54say
00:58:54what
00:58:54can
00:58:55you
00:58:55get
00:58:55out
00:58:55of
00:58:55that
00:58:55well
00:58:56here's
00:58:56what
00:58:57you
00:58:57get
00:58:57out
00:58:57of
00:58:57that
00:58:57when
00:58:58you
00:58:59have
00:58:59this
00:58:59big
00:59:06do
00:59:07a
00:59:07one
00:59:08I
00:59:08know
00:59:08you've
00:59:08done
00:59:08a
00:59:09bunch
00:59:09on
00:59:09deliverance
00:59:10but
00:59:10we
00:59:10need
00:59:10to
00:59:10do
00:59:11something
00:59:11regarding
00:59:12Hobart's
00:59:13view
00:59:13on
00:59:13it
00:59:14I've
00:59:14got
00:59:14requests
00:59:15on
00:59:15that
00:59:15I've
00:59:16got
00:59:16requests
00:59:17from
00:59:17another
00:59:17brother
00:59:18on
00:59:18eternal
00:59:18security
00:59:19because
00:59:20he
00:59:20said
00:59:20Hobart
00:59:21always
00:59:21kept
00:59:21me
00:59:21eternally
00:59:22insecure
00:59:22that
00:59:23I
00:59:23just
00:59:24felt
00:59:24every
00:59:24day
00:59:24I
00:59:25was
00:59:25going
00:59:25to
00:59:25hell
00:59:25and
00:59:26lose
00:59:26my
00:59:26salvation
00:59:27anyway
00:59:28back
00:59:28to
00:59:29Obadiah
00:59:29verse
00:59:2921
00:59:30so
00:59:31here's
00:59:31Hobart
00:59:32just
00:59:36date
00:59:36authorship
00:59:37recipient
00:59:38that
00:59:38kind
00:59:38of
00:59:38stuff
00:59:39but
00:59:40I'm
00:59:40telling
00:59:40you
00:59:41he
00:59:41always
00:59:42found
00:59:42a
00:59:42way
00:59:43to
00:59:43weave
00:59:43into
00:59:44it
00:59:44crazy
00:59:44charismatic
00:59:45stuff
00:59:46so
00:59:46we
00:59:47get
00:59:47to
00:59:47Obadiah's
00:59:48last
00:59:48verse
00:59:49and
00:59:49it
00:59:49says
00:59:49deliverers
00:59:50will
00:59:50come
00:59:50upon
00:59:51Mount
00:59:51Zion
00:59:51to
00:59:52judge
00:59:52the
00:59:52Mount
00:59:52of
00:59:53Esau
00:59:53and
00:59:54he
00:59:54said
00:59:54I
00:59:54also
00:59:55think
00:59:55that
00:59:56this
00:59:56has
00:59:56reference
00:59:57to
00:59:57all
00:59:58of
00:59:58the
00:59:58end
00:59:58time
00:59:58deliverance
00:59:59ministries
01:00:00that
01:00:00God
01:00:00is
01:00:00raising
01:00:01up
01:00:01in
01:00:01the
01:00:01body
01:00:06you've
01:00:07got
01:00:07to
01:00:07be
01:00:07kidding
01:00:07me
01:00:08that
01:00:08was
01:00:08nowhere
01:00:09in
01:00:09Obadiah's
01:00:10mind
01:00:11he
01:00:11had
01:00:12nothing
01:00:12to
01:00:12say
01:00:12about
01:00:13any
01:00:13kind
01:00:13of
01:00:14end
01:00:14time
01:00:14deliverance
01:00:15casting
01:00:15out
01:00:16demon
01:00:16ministry
01:00:17that
01:00:17verse
01:00:17and
01:00:18that
01:00:18context
01:00:18and
01:00:19that
01:00:19book
01:00:19have
01:00:20nothing
01:00:20to
01:00:20do
01:00:21with
01:00:21that
01:00:21so
01:00:21that's
01:00:22just
01:00:22an
01:00:22example
01:00:23and
01:00:23there
01:00:23are
01:00:23hundreds
01:00:24of
01:00:24them
01:00:24that
01:00:25if
01:00:25you
01:00:25carefully
01:00:25listen
01:00:26to
01:00:26Dr.
01:00:26Freeman
01:00:26you
01:00:27will
01:00:27find
01:00:28that
01:00:28following
01:00:28the
01:00:29theology
01:00:29will
01:00:30come
01:00:30with
01:00:30a
01:00:30price
01:00:31there's
01:00:31very
01:00:32little
01:00:32that
01:00:32I
01:00:32would
01:00:32add
01:00:32to
01:00:33that
01:00:33but
01:00:33there
01:00:33is
01:00:33one
01:00:34thing
01:00:34that
01:00:34I
01:00:34will
01:00:34say
01:00:35I
01:00:36have
01:00:36had
01:00:36people
01:00:37I
01:00:37had
01:00:37the
01:00:37same
01:00:38conversation
01:00:38that
01:00:38you
01:00:38and
01:00:39I
01:00:39have
01:00:39just
01:00:39had
01:00:40I've
01:00:40had
01:00:40this
01:00:40with
01:00:40people
01:00:41who
01:00:41have
01:00:41escaped
01:00:41the
01:00:41cults
01:00:42and
01:00:43my
01:00:43advice
01:00:43is
01:00:43always
01:00:44just
01:00:44go
01:00:44read
01:00:44the
01:00:44book
01:00:45for
01:00:45yourself
01:00:45it's
01:00:45simple
01:00:46and
01:00:46sadly
01:00:47many
01:00:48people
01:00:48often
01:00:49respond
01:00:50with
01:00:50this
01:00:50I'm
01:00:51not
01:00:51capable
01:00:52I'm
01:01:00their
01:01:01heads
01:01:01by
01:01:01these
01:01:01people
01:01:01these
01:01:02scoundrels
01:01:03who
01:01:03want
01:01:04to
01:01:04claim
01:01:04full
01:01:05authority
01:01:05and
01:01:06control
01:01:06of
01:01:07how
01:01:07they
01:01:07understand
01:01:08the
01:01:08Bible
01:01:08but
01:01:09yet
01:01:09the
01:01:09Bible
01:01:10was
01:01:10written
01:01:10where
01:01:10anybody
01:01:10can
01:01:11read
01:01:11it
01:01:11it's
01:01:12especially
01:01:12if you
01:01:13read
01:01:13some
01:01:13of
01:01:13the
01:01:13newer
01:01:13translations
01:01:14it
01:01:14reads
01:01:14just
01:01:15like
01:01:15a
01:01:15book
01:01:15and
01:01:16my
01:01:16response
01:01:17is
01:01:17this
01:01:18it
01:01:19is
01:01:19actually
01:01:19less
01:01:20work
01:01:20for
01:01:20you
01:01:20to
01:01:21read
01:01:21the
01:01:21Bible
01:01:21than
01:01:22for
01:01:22you
01:01:22to
01:01:22try
01:01:23every
01:01:24single
01:01:24Sunday
01:01:25twice
01:01:25on
01:01:26Sunday
01:01:26for
01:01:26some
01:01:26people
01:01:27and
01:01:27Wednesday
01:01:27night
01:01:27for
01:01:27other
01:01:28people
01:01:28every
01:01:29time
01:01:29you're
01:01:30listening
01:01:30to
01:01:30a
01:01:30minister
01:01:31to
01:01:31try
01:01:31to
01:01:31determine
01:01:32if
01:01:32what
01:01:32he
01:01:32says
01:01:32is
01:01:33biblical
01:01:33it's
01:01:34far
01:01:34more
01:01:35work
01:01:35than
01:01:35just
01:01:36reading
01:01:36the
01:01:36book
01:01:37yourself
01:01:37because
01:01:37then
01:01:38when
01:01:38he
01:01:38says
01:01:38it
01:01:38you'll
01:01:39know
01:01:39it
01:01:39because
01:01:40you've
01:01:40read
01:01:40it
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01:01:44I
01:01:45I
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