- 2 days ago
John Collins and John McKinnon unpack William Branham’s controversial adoption doctrine and its connections to elitist theology, racism, and dominionism. They show how Branham’s teachings on the Serpent Seed, Manifest Sons of God, and the super race mentality blended white supremacist ideology with a counterfeit gospel. By examining Branham’s claims alongside his mentor Roy Davis and Christian Identity roots, the episode exposes how these distorted ideas laid the foundation for later movements.
They trace Branham’s influence into the Latter Rain revival and modern NAR, where elements like dominion theology, spiritual DNA, and new gospels echo his message. Throughout, the hosts contrast Branham’s diminishing of Christ and elevation of man with the true gospel. The discussion warns of how aberrant theology spreads, reshaping salvation into elitism, while pointing listeners back to Christ as the center.
00:00 Introduction
00:31 Opening Remarks and the Adoption Doctrine Theme
01:09 How Theology and History Intertwine in Branham’s Message
02:04 Roots in Serpent Seed and Connections to White Supremacy
05:05 Linking Serpent Seed, Manifest Sons of God, and NAR
09:14 The Super Race Concept and Its Racialized Theology
13:00 Historical Context: Roy Davis and White Supremacist Influence
15:38 Branham’s Legacy in the Latter Rain and Charismatic Movements
20:01 Dominion Theology and the Sons of God Narrative
23:16 Contradictions in Branham’s Millennium Doctrine
27:02 DNA, Seed Theology, and Modern NAR Echoes
31:04 Debunking Branham’s Miraculous Claims and Failed Prophecies
39:03 The “Us vs. Them” Mentality and Its Cultic Effects
46:25 Distorting Salvation: Kindness to the Bride and Family Promises
50:01 The Eternal Seed Teaching and Its Dangerous Implications
53:01 Conclusion: Another Jesus and a Different Gospel
______________________
Weaponized Religion: From Christian Identity to the NAR:
Paperback: https://www.amazon.com/dp/1735160962
Kindle: https://www.amazon.com/dp/B0DCGGZX3K
______________________
– Support the channel: https://www.patreon.com/branham
– Subscribe to the channel: https://www.youtube.com/channel/UCBSpezVG15TVG-lOYMRXuyQ
– Visit the website: https://william-branham.org
– Follow on Facebook: https://www.facebook.com/WilliamBranhamOrg
– Follow on TikTok: https://www.tiktok.com/@william.m.branham
– Follow on Twitter: https://twitter.com/wmbhr
– Buy the books: https://william-branham.org/site/books
They trace Branham’s influence into the Latter Rain revival and modern NAR, where elements like dominion theology, spiritual DNA, and new gospels echo his message. Throughout, the hosts contrast Branham’s diminishing of Christ and elevation of man with the true gospel. The discussion warns of how aberrant theology spreads, reshaping salvation into elitism, while pointing listeners back to Christ as the center.
00:00 Introduction
00:31 Opening Remarks and the Adoption Doctrine Theme
01:09 How Theology and History Intertwine in Branham’s Message
02:04 Roots in Serpent Seed and Connections to White Supremacy
05:05 Linking Serpent Seed, Manifest Sons of God, and NAR
09:14 The Super Race Concept and Its Racialized Theology
13:00 Historical Context: Roy Davis and White Supremacist Influence
15:38 Branham’s Legacy in the Latter Rain and Charismatic Movements
20:01 Dominion Theology and the Sons of God Narrative
23:16 Contradictions in Branham’s Millennium Doctrine
27:02 DNA, Seed Theology, and Modern NAR Echoes
31:04 Debunking Branham’s Miraculous Claims and Failed Prophecies
39:03 The “Us vs. Them” Mentality and Its Cultic Effects
46:25 Distorting Salvation: Kindness to the Bride and Family Promises
50:01 The Eternal Seed Teaching and Its Dangerous Implications
53:01 Conclusion: Another Jesus and a Different Gospel
______________________
Weaponized Religion: From Christian Identity to the NAR:
Paperback: https://www.amazon.com/dp/1735160962
Kindle: https://www.amazon.com/dp/B0DCGGZX3K
______________________
– Support the channel: https://www.patreon.com/branham
– Subscribe to the channel: https://www.youtube.com/channel/UCBSpezVG15TVG-lOYMRXuyQ
– Visit the website: https://william-branham.org
– Follow on Facebook: https://www.facebook.com/WilliamBranhamOrg
– Follow on TikTok: https://www.tiktok.com/@william.m.branham
– Follow on Twitter: https://twitter.com/wmbhr
– Buy the books: https://william-branham.org/site/books
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LearningTranscript
00:30Hello, and welcome to another episode of the William Branham Historical Research Podcast.
00:36I'm your host, John Collins, the author and founder of William Branham Historical Research
00:41at william-branham.org, and with me I have my co-host, researcher, and friend, John McKinnon,
00:47author of The Persuasive Preacher, The Gifted Prophet, and The Noble Politician.
00:52John, it's good to be back and to dive deeply into theology.
00:56It's, everybody who has listened to my podcast is aware, I kind of avoid theology as much
01:03as possible.
01:04I want to stick with the history and let the facts of history speak for themselves.
01:09However, there are certain cases, as we'll be getting into today, where the theology is
01:15so closely tied to the history that you can't avoid not talking about it.
01:20And the theology that we're talking about today is William Branham's adoption doctrine.
01:26He was by no means unique in parts, key elements of this doctrine.
01:31I know that some people might even say that it was a, you know, Christian doctrine he was
01:36bringing, and he just was off on a few points.
01:39However, if you understand the reasons behind why he's bringing these doctrines up, and you
01:46understand all of the elements that it is closely associated with, for example, we, you and
01:52I, through our Weaponized Religion series that we have done together, we've talked about all
01:57of the elements of theology that came from the Ku Klux Klan and the Christian identity doctrines.
02:04William Branham's Serpent Seed, for example, it was no divine revelation.
02:08This was very common among the racist groups, and things like this, things like, um, we talked
02:14about the, some of the roots, root elements of the Dominionism doctrine and the Seven Mountains
02:20mandate.
02:21Although he didn't teach Seven Mountains, he taught the foundation that it, uh, developed
02:26from.
02:27So if you understand how all these pieces interconnect, um, you, you get the bigger picture of why
02:33it turned into the mess that it did today.
02:35And one of the ways in which you can examine the intersection of all of these doctrines
02:40is through William Branham's Adoption Doctrine.
02:44I grew up, you know, hearing this adoption theme, not just from Branham, but from many cult
02:51pastors.
02:52And as I began to understand what it meant as an adult, it started to take a form that just
02:58really didn't sit right with me.
03:01We were supposed to be this super race, this elite group of people.
03:06And the problem that I had with it is it, it totally stood out against the passages of
03:11scripture, like for God, so love the world.
03:15If you're putting yourself into this elitist mindset, it's very difficult to love those who
03:20are of the world.
03:21And so I began to not question it, but just, I felt uncomfortable.
03:26And then once I began to research and understood that it wasn't just Branham that did this,
03:31there were many others.
03:32And this, this was a strategic doctrine.
03:36This was something that he purposefully put together to bind it all together and to push
03:41the church into a direction that wasn't really a movement from God.
03:46This was a movement of something else, which we may get into that too.
03:50But anyway, I'm glad to have you back and to talk through it.
03:53So let's, let's talk about adoption.
03:56Hi, John.
03:57Yeah, it's great to be back recording again with you and good to start this new topic that
04:02we're on.
04:03We're going to begin, you know, another episode about these doctrines that we've heard about
04:08all these years with William Branham's ministry and how they grew and morphed into the doctrines
04:13we see today, even in the NAR.
04:14And so today's topic is one of those controversial topics, I would say, that we're going to deal
04:21with.
04:21And it's going to take multiple episodes, I feel like, to flesh all of it out.
04:25And, and then we're only scratching the very surface of it.
04:29And these, these topics will tie a lot of things together.
04:32And I, and I'll tell you what they'll tie together is the serpent seed doctrine that we've
04:37covered very thoroughly in the past, manifest sons of God, which is spoken about often spoken
04:43word of God, even the Godhead and, and how all these things relate to Christians of today
04:49and Christians in the message and even Christians within the NAR movement.
04:53And we're going to dive deep into this fascinating and sometimes very controversial corners of
04:59religious history, theology here that make up the message of William Branham in the, in
05:05the NAR as well.
05:06There's just a web of doctrines, you know, here that span even from the ancient times and
05:11even to the modern interpretations of those old doctrines.
05:15And some of these unorthodox teachings have found their way into the message of William
05:19Branham and eventually into modern charismatic movements and also winding up in the NAR.
05:25The underlying theme of this does relate to the sons of God, you know, who are they and
05:31how do they come to be?
05:32And I, I equate sons of God as Christians, of course, but, uh, the message of the hour
05:39and of course the NAR has a very different take on that.
05:43So even though the NAR doesn't accept all these teachings of William Branham on subjects
05:48like the serpent seed or Godhead, you know, they tend to use some of these concepts for their
05:53own ends, just like they declare, you know, Branham to be a prophet, a great prophet of this
05:58day, but then they don't follow his message.
06:00So we're going to do our best to just unpack, you know, how the serpent seed doctrine, along
06:05with the concepts of the seed of God, sons of God, manifest sons, spoken word, which comes
06:11from this theology of William Branham, and then how it intertwines, you know, with the
06:15new apostolic reformation and surprising ways here.
06:18I would say, uh, from the outset, it was Branham's concept of the Godhead and what he developed
06:24with his beliefs on God over time is what evolved into this manifest sons of God doctrine.
06:29Then William Branham picked up the serpent seed doctrine and, of course, early on and wove
06:34that into the story, which allowed him to weave this story about the two seed lines into human
06:39beings being born on this earth.
06:42And he started at the beginning with Adam and Eve in the Garden of Eden.
06:47The serpent seed doctrine is, is one of these key doctrines we'll talk about.
06:51Uh, this teaching does state that Eve's original sin wasn't just eating of actual forbidden fruit,
06:56but engaging in sexual relations with the serpent, who's often identified as Satan in disguise
07:02and in the form of a human-like creature at the time, before he was changed into a snake.
07:08So the result of that union was Cain, and he was the firstborn son of Adam and Eve, and
07:13is seen as him being the literal offspring of this union called the serpent seed, while Abel
07:19represents being born from the pure line, seed line of Adam.
07:23So the seed of God in, in William Branham's ministry is contrasted with the serpent's lineage
07:29and the seed of God being God's chosen people.
07:33So in this view, you know, the seed of God refers to those predestinated for salvation
07:37and spiritual descendants of Seth or the faithful line from Adam.
07:42You know, they embody that divine election and purity.
07:44It's essentially a dual seed line theology.
07:47One side's corrupted by satanic influence, the other side divinely ordained, highlighting
07:52these themes of predestination and election and the way they interpret it.
07:57You know, a lot of, there are a lot of issues with the serpent seed doctrine, and the Bible
08:01doesn't support it.
08:02You know, if you follow Genesis 3 and 4 line by line, uh, in a timeline, but we don't have
08:07time to go through it today, so we won't dive into that.
08:10We'll just briefly mention it for the purposes of understanding how it relates to these other
08:16doctrines we'll talk about.
08:17But the serpent seed teachings is embedded in the message.
08:20It explains for the followers how they are the chosen race to follow the message of William
08:25Branham while others are from the serpent's race or somehow in between the two, I guess
08:30you would say, uh, which you might call the foolish version and those who just cannot see
08:35the message of William Branham, but they're somehow saved, you know, in the end.
08:38You know, even though they're not bride material, and that's kind of a strange doctrine as well.
08:44So you've got some, some people that are saved people, but they're somehow not Christians.
08:50Otherwise, they'd be the bride.
08:51And then they're also not serpent seed or they'd be totally lost.
08:54And it's only William Branham that can, uh, create such a doctrine, I would think.
08:59It's only the bride material, of course, in William Branham's theology that are the seed
09:03of God, uh, according to this teaching.
09:05But, you know, to, to, to make a leap to that, you just have to ignore scripture and
09:10make tremendous leaps into the unknown to get where they're going with this.
09:14But that is exactly what they're doing here, John.
09:17They put themselves into the elite super race status while ignoring the rest of the Christian
09:23church world.
09:23And then they have to make up these, uh, unbiblical doctrines about how non-bride or non-believers,
09:29uh, will all wind up in the end.
09:32So if we ever get a chance to take time to do it, you know, we might show how unbiblical
09:36all this is.
09:37And I think you'll see it as we go along.
09:40And it gets to be a massive task to take on here because, because what we're diving into
09:44is multiple subjects at one time, uh, trying to take piece by piece just to help people
09:48understand.
09:50And so we're just going to try to zero in on a few things here just to get this started.
09:54And a bit of a background for those who haven't followed us on the, um, weaponized religion
09:59series, William Branham, who we're talking about was mentored by the second in command
10:04of the 1915 Ku Klux Klan, a man by the name of Roy Davis.
10:09And if you want to see just how evil a person can be, go, just go type in Roy Davis.
10:14You can find it on Wikipedia, other places.
10:16This was not a good person, not bringing forth a doctrine of God, mentoring the person who
10:22would become the foremost leader of the post-World War II healing revival, William Branham.
10:29And Branham stayed connected with him all the way through the end of his life.
10:33You can do sermon, you can search through the sermons and you can see where he's even,
10:38he even knows Roy Davis's travel itinerary.
10:41So this is a person who's working very closely with white supremacist leaders.
10:46And when, when you think of the notion of a super race and you're thinking of a person
10:51who's working with white supremacy, that theme takes a different direction altogether.
10:57It's bad enough to hear the word super race.
11:00Whenever you hear this, you're, you're literally, your mind is thinking a cult if you're not mixed
11:05into this brand of theology.
11:07But what he is essentially doing is he's trying to say that there is a bloodline and he is
11:14talking a physical bloodline because of his serpent seed doctrine.
11:18He claimed that from the garden of Eden, Eve mated with the serpent to produce Cain and
11:24then Cain's bloodline.
11:26It was a bloodline change in, in the human race.
11:30He's saying that basically we're, we're going to develop a super race.
11:34Now, when he says this, he often throws it into what he calls the spiritual realm.
11:39And he says, we're a spiritual super race, but he also says things like there's coming
11:45a race war and whites and blacks will fight each other.
11:48And there's, they're just little elements.
11:50If you understand the white supremacy, there's little things that he says that was so closely
11:56aligned with the white supremacists of the sixties.
11:59You could tell he was in closet as a white supremacist preaching a super race theology.
12:05And this, this form of adoption that he's talking about, it takes a whole new meaning
12:11whenever you think of whites and blacks and, and the, you know, the race wars that, that
12:16was fighting back in the, in the 1960s.
12:19So as we get into this, keep that in the back of your mind.
12:22Now, probably what we're going to do is avoid that topic altogether, but you can see how
12:27seeded that is throughout all of his foundational doctrines that developed into what we call
12:35the message today, which is the cult following of William Branham.
12:38And some of those things, like we're talking about the manifested sons of God, the seed
12:43theology.
12:43If you understand where it came from and then understand who's teaching it, you begin to
12:49understand why these aren't good people and why there's so many questions surrounding
12:53them.
12:54So as we get into this, I think that's a good, good way to frame it historically.
13:00And then as we get into the theology, you'll see that it's, it's even more messed up than
13:04that.
13:05So, so John, we'll just weave this stuff together and hopefully people can come away with a clear
13:10picture of what we're trying to talk about and how all this spins together.
13:15But like I said, it's very complicated.
13:17So in this and future episodes, we're going to try to dig deeper, you know, and actually
13:21take what the leaders of this message have said, the message of William Branham and take
13:25what the leaders are saying, not just what I'm saying about it, but what, you know, William
13:29Branham has said in his tapes and then how the leaders have interpreted that.
13:33And then even the histories behind the movement, such as Serpent Seed, we know it came from a
13:38long history, even before it was brought out or, or believed by the message of the hour.
13:43So then the controversies that surround these theologies, because there's a lot of controversy
13:49here, as we've said before.
13:51So it's going to take a long time to put this together in a form that is so people can see
13:54a clear picture because all of these branches have to be digested and presented in such a
14:00way.
14:00So it's very simple.
14:01And that's what I'm going to attempt to do is make it as simple as possible.
14:05It'll probably be one of several episodes here that I'd like to do with you regarding
14:10how William Branham taught these concepts, such as election, predestination, the Serpent
14:15Seed, Seed of God, even what he believed.
14:18And what's key here is what he believed about Jesus Christ, as well as what they term nominal
14:22believers, Christian believers.
14:24And then what caused him to separate his group from the larger Christian church and how he
14:29convinced his followers that his group was the elite of the elite.
14:34I don't think the NAR, you know, goes as far as the message and disrespect of eliteness or
14:39being bride called out of a church itself.
14:41But they do push these doctrines with respect to what they believe about themselves.
14:46Now, we're going to fast forward to today where we have the New Apostolic Reformation, which
14:51were inspired by ministries such as William Branham's.
14:54We're going to do that.
14:55And that's, of course, we know is a charismatic Pentecostal style movement that stresses restoration
15:00of the apostles and prophets in the church, new revelations from God, and call for Christians
15:05to dominate, you know, key societal mountains like government, education, and media.
15:10And it's often called, you know, dominion theology.
15:13But it was William Branham's doctrine that became, you know, found its way into this, that
15:19gave them the foundation for building upon this.
15:22The NAR uses those bits of theology of Branham for their own purposes in that respect, and
15:28they put great emphasis on spiritual warfare, working of miracles, and transforming the
15:33culture to usher in God's kingdom on earth.
15:36So how do these connect?
15:38You know, Branham's ideas, you know, didn't fade.
15:41They fueled the latter rain revival in the late 40s, around 1948 or so.
15:47And latter rain was that movement that emphasized the prophetic gifts and apostolic authority, and
15:52that directly influenced NAR's foundations.
15:55But Branham's theology was totally interwoven in all that.
15:58Branham's healing ministry and techniques and teachings on prophets echoed in the latter rain,
16:03and was later condemned, of course, by mainstream Pentecostals, which separated from the group.
16:09But it also seeded and supported the NAR's focus on the modern apostles and prophets,
16:14and added this dimension of spiritual dominion or taking dominion, using that Genesis 3 mandate
16:19to have dominion over the earth that was given to Adam before the fall.
16:22As well as things like Jesus' statement, you know, he said, occupy till I come.
16:29And so in their minds, to occupy means to take over society, including, you know, governments,
16:33and make them a Christian theocracy of sorts.
16:37Elements like the serpent seed and the dual lineages even subtly appear in some of NAR's offshoots,
16:43views on generational curses and warfare against evil bloodlines.
16:46It's a lineage of influence from Branham's era to today's, you know, global networks that we see.
16:54So William Branham, you know, from the start of his ministry in the 30s,
16:57is at the very heart, you know, of popularizing these ideas that appear in the 20th century and beyond.
17:03And in prior episodes, we've discussed the history of where this doctrine of serpent seed came from
17:07and how it migrated over to the United States to the mid to late 1800s.
17:12You know, Roy Davis likely came across this doctrine from Daniel Parker,
17:16who lived very close to him in Texas, and eventually fit his reasons for supporting the Klan.
17:23And these doctrines then found William Branham as he was mentored by Davis,
17:27and he started his own ministry.
17:29So Branham's famous message called the serpent seed was in 1958,
17:33when he finally became, brought these doctrines to the forefront and very publicly in a public way.
17:39And this was at a time when his ministry was on the downslide from being rejected from the mainstream Pentecostal movement.
17:48It's like, is this serpent seed doctrine that, you know, may not have begun with William Branham,
17:53but definitely was picked up and taught probably by his mentor, Rory Davis, and then he embraced it.
18:00The doctrine was used to support, of course, eventually how we become gods,
18:05because we are the seed of God in the beginning.
18:08And we're going to really discuss that and bring that out here.
18:10So Keith William Branham's teachings is the concept of the seed of God,
18:15which I will show, you know, he believed they were eternal thoughts of God,
18:19or even attributes of God in the beginning.
18:22And I believe, and how they came into being is very important too as well.
18:27I believe this doctrine is very deceptive, and that it's not spiritually edifying to Christians.
18:32And the only thing I see it does is boost their natural egos into thanking themselves more highly than others who don't know this secret doctrine.
18:41So what I see to be the most deceptive about this is the leaders and the followers all think themselves that they're preaching does come from the Word of God.
18:49That's what makes it deceptive is because they can try to show that it comes from the Word of God,
18:54and they believe it's truth out of the Word of God.
18:57So if a person is convinced, you know, that their teaching is from the Word of God,
19:01and that they're teaching a certain truth and they're sincere,
19:05you know, it does become a very difficult thing to get them to see anything else.
19:09You know, once they see the teaching in those lenses,
19:12changing what they believe may be almost impossible, you know, in this lifetime,
19:16unless God does something to intervene and open their eyes,
19:19you know, of course, like he did to us, you know, when we came out of the message.
19:24So what we're talking about over the next few episodes here ties directly into dominion theologies,
19:29as we've said, you know, in William Branham's group,
19:32you know, they believe they will be ruling the world in the millennium,
19:35whereas in the NAR side, they point to the here and now.
19:40Both groups in the end are ruling, say, in a human sense over non-believers,
19:44you know, because in William Branham's group, in a millennium,
19:47you've got sinners still there in this world that they are ruling over.
19:52In the NAR, you've got the sinners in the present world that they want to rule over as well.
19:58So both groups come together in that respect, and that's how they're related.
20:02But a strong theme in the NAR is dominion theology,
20:05and it's the idea that Christians are called to exercise spiritual authority in society,
20:11restoring God's original intent for creation.
20:14When you set Adam to rule.
20:16So being God's seed is seen as part of reclaiming Adam's lost dominion in Genesis 1, 26 to 28.
20:24And believers are framed in this movement as kingly heirs
20:27who will bring God's kingdom rule into every sphere of life and society,
20:32church, family, government, business, arts, you name it.
20:36And William Branham's message is similar in this respect.
20:38However, the message believers are waiting on doing these things in the millennial kingdom.
20:42Now, I'll read just a couple of quotes here before we get started,
20:49and just to show you that William Branham believed in this very strongly.
20:55In 61 and May the 19th, Sirs, We Would See Jesus,
20:58William Branham quotes,
20:59And that's exactly what God prophesied would take place.
21:03The heavens and earth would be on fire and burn with fervent heat.
21:07Said before that great and terrible day of the Lord shall come,
21:09the world will be burnt up with a fire, Malachi 4.
21:12And said the righteous shall walk out upon the ashes,
21:16the volcanic ashes of the wicked in the millennium.
21:19That's right.
21:20Now, my question from this quote is if all the wicked is burned up
21:24before the righteous walk out on these ashes,
21:27then where are the sinners to rule over in the millennial kingdom?
21:30It should be all just saints of God, right?
21:32But listen to this.
21:35In 61, November the 12th, a true sign that's overlooked,
21:39William Branham said,
21:41That's today.
21:42I walk down the street and see these people.
21:44You can talk to them, and they laugh at you, make fun of you.
21:47I think, what is it?
21:48The other day I was walking along down the side of the square down here.
21:51I was talking to some people, and they just said,
21:55Oh, walked on.
21:56Something just said to me,
21:58They're atomic fodder, soon to be ashes scattered upon the ground.
22:02Let them alone.
22:03You spoke your piece.
22:04Get ready and get out of here.
22:05Hallelujah.
22:07And in May 27th of 1962, questions and answers.
22:12And listen to this.
22:13And then at the return of the church and the bride,
22:15the bride in Christ shall walk out upon their ashes in the millennium
22:19when the earth is purified by fire.
22:22And there they shall reign.
22:24Now listen to this.
22:26And the heathens that's never heard the gospel shall be raised in that time,
22:30and the sons of God will be manifested.
22:33Now, what's so interesting about this quote is that,
22:36Okay, you've just burned the earth over,
22:38and the righteous are now walking out upon ashes.
22:41There's no people.
22:42And then he says the heathens that's never heard the gospel
22:46will be raised up in their bodies.
22:48Now, tell me a scenario in the Bible where God's going to raise up unbelievers
22:54and has never heard the gospel and then have to see the sons of God manifest.
22:59You know, this is where they get into this dark area and this place that's unbiblical
23:05because I don't know where you'd find that in the scriptures.
23:08And listen, he goes on.
23:10He says, if he's here to reign, he's got to have something to reign over.
23:14He's got a domain.
23:16And it says, and they ruled and reigned with Christ.
23:18And Christ ruled with a rod of iron the nations, then the gospel,
23:22then the manifested sons of God with authority, just like he had when he was here.
23:28See, there will come the millennium in that reign.
23:30See, upon the ashes.
23:31So it's kind of like he's speaking out of both sides of his mouth here
23:35because he's saying, first of all, everything's going to be burned up
23:38and the people will be ashes.
23:40But yet they're going to be raised up in bodies so we can rule and reign over them.
23:43You know, it looks like to me, John, they already had their chance to hear the gospel
23:47and to repent prior to this burning of the earth.
23:50Don't you think?
23:51Absolutely.
23:52But, you know, I've come to the conclusion that he really didn't understand the gospel.
23:56And I'm fairly certain that he never read the Bible, even though he held it.
24:01And every once in a while, he would read one verse and he would say,
24:04I'm taking this one verse as my context, which is the opposite of context.
24:09But I'm fairly certain that he never read it because there are themes that he brings that,
24:14again, it's tied very closely to white supremacy,
24:17but it is so anti-biblical that it doesn't even fit within the context of the Bible.
24:23Well, this example here, he says in 1961, it's a sermon called Gabriel's Instructions to Daniel.
24:31He says, before this message is over, now he's talking about his recorded sermons when he says
24:37the message, before this message is over, you'll see it's thus saith the Lord by word and spirit,
24:43Israel will be converted, the whole nation in one night.
24:47He says, but the gospel is not even to them.
24:51He said, there's just a few renegades that's out so forth that will come in outside of the main body of the Jews that will get saved.
24:59So think of this.
25:01He is saying that literally, if you are a Jewish person, the gospel was not to you.
25:07Two, if you accept the gospel, you're a renegade.
25:11So the gospel isn't that important to him.
25:14It's more that the most important thing out of that whole statement that he just made was that he is the one who would bring forth their salvation.
25:22So he's understanding salvation and the gospel to be this, you know, this elect seed leader, not even the elect seed itself or God working through them, but literally the leader of the elect seed would come forth.
25:37And he says, that's thus saith the Lord.
25:38So he's claiming that that is by vision, by prophecy, God speaking through him, that if you accept the gospel and you are a Jew, you are a renegade.
25:50And that just, it doesn't sit right with me when I hear that.
25:53If you, again, if you consider the context of working with white supremacist leaders, with Christian identity leaders, this is exactly what they would be saying.
26:02They would be saying the Jews are, you know, the gospel is not to them.
26:06But the Bible says the gospel was first to the Jew, then to the Gentile.
26:11So this doesn't fit within the context of the Bible.
26:14Again, he's talking, like you said, about serpent seed.
26:17He's talking about the two bloodlines.
26:19The Christian identity people believe that the Jews were not of that bloodline.
26:24So if you think in that context and then bring, so the, you know, the serpent seed doctrine, think about today's NAR, where they're teaching this seed theology or this spiritual DNA.
26:38I heard, it was Bill Johnson that we just did a podcast on.
26:43I think it comes out long before this one.
26:45But Bill Johnson is saying something to the effect that when you become a Christian, it actually rewrites your DNA.
26:50So if you think about all of these things that people are saying in the NAR, claiming to be apostles or prophets, and it just doesn't sit right with you, well, think all the way back to where it came from.
27:03And it really will not sit right with you.
27:05Have you ever wondered how the Pentecostal movement started, or how the progression of modern Pentecostalism transitioned through the latter reign, charismatic, and other fringe movements into the new apostolic reformation?
27:19You can learn this and more on William Branham Historical Research's website, william-branham.org.
27:26On the books page of the website, you can find the compiled research of John Collins, Charles Paisley, Stephen Montgomery, John McKinnon, and others, with links to the paper, audio, and digital versions of each book.
27:40You can also find resources and documentation on various people and topics related to those movements.
27:47If you want to contribute to the cause, you can support the podcast by clicking the Contribute button at the top.
27:53And as always, be sure to like and subscribe to the audio or video version that you're listening to or watching.
28:00On behalf of William Branham Historical Research, we want to thank you for your support.
28:05Yeah, John, it's just so many twists and turns with this.
28:09You just kind of have to make up theology as you go to get it to fit your belief system.
28:14So, as I was saying, this theology, as any aberrant theology, is particularly dangerous because it does cause a deception.
28:22And it's difficult to detect here because the leaders can weave scriptures into what they're saying.
28:28And as we know, you can take scripture out of context and make it say anything you want, just like William Branham took Malachi 4 out of context and made him to be the Malachi 4 prophet.
28:37But when we know the scriptures teach, that is John the Baptist.
28:41But William Branham truly believed what he was saying that was scriptural and his confidence in what he was saying has a strong influence upon others because he could manifest the supernatural.
28:52And here, I want you to see what he's saying here.
28:56As he pulled away from the church world in 1962, he gets down to speaking this message on the spoken word as the original seed.
29:03And he does say a whole lot in there regarding these topics we're talking about.
29:08But in March of 18, 1962, here's how strong he believes that what he's speaking is the word of God.
29:15He says, I'm saying the word.
29:17I'm not putting anything here.
29:19I'm just telling you what the Bible says about believing this word.
29:22And that's what I've done is try to believe that word just the way it's wrote.
29:27I don't add anything, take anything.
29:30I just read it the way it is and believe it just like that.
29:33And by the grace and help of almighty God, he's confirmed it.
29:37Now, we know every one of his followers, even William Branham himself, absolutely believe they have the truth of God out of the word of God.
29:46That is why it's very difficult to speak to them about these things or to speak to them about the issues with William Branham's ministry, because they do not want to hear anything negative said about it because they firmly believe he had the truth.
29:59They believe this largely because what they thought they saw in William Branham's ministry was vindicated signs and wonders.
30:06Now, we've seen most of these so-called signs debunked over the years.
30:11I mean, you've done a great job at showing how these things were not real, as have others.
30:17Even we know the bridge vision over the Ohio River, you know, never happened like he said.
30:22We know there are no witnesses who saw any light above his head while he was baptizing 20 or so people rather than the 500 he claimed on the Ohio River in 1933.
30:31We know that he lied about seeing a bridge being built with 16 men falling off of it and how his organization at, say, Voice of God has covered that up by bringing in false statements and witnesses, such as the former mayor's son.
30:46You know, to testify to something they have no knowledge of, no firsthand knowledge of, such as saying that 16 men fell into the concrete pillars and were buried as the concrete was being poured.
30:57And this was not even made public knowledge at the time. They just covered it up.
31:01Whereas we know from the vision itself, William Branham contended that 16 men drowned in the water as the bridge collapsed, as a portion of the bridge fell into the water.
31:10So neither of these things are true at all because history has been gone over many times now.
31:15Hundreds of documents have proven this out, that it never happened.
31:18We know that he lied about the cloud that appeared over Flagstaff in 1963, which became really the climax of his ministry, and that was caused by a rocket that was intentionally exploded.
31:30And while there's not much public knowledge about this at the time, when it was not well known about the origins of the cloud,
31:37he integrated this natural phenomenon in his ministry to make it appear supernatural, so that the preaching of the seven seals would appear like it was directly given from heaven by angels,
31:47where we know, in fact, he copied Clarence Larkin's information in books.
31:51We know that his visions also, you know, time and time again, you know, failed over time.
31:57You know, they did not come to pass as he spoke them.
32:00So the ministry in the message of today has learned to present all this, you know, very smooth, to hide all these rough corners,
32:10to hide the skeletons in the closet, as do all groups with unusual teachings or beliefs and those that try to hide the truth from their followers.
32:19They keep the truth hidden, and the followers are much too afraid to go look for themselves out of fear they'll lose their souls
32:26should they put one negative thought about the message into their brains.
32:29You know, it's pure mind control, in my opinion.
32:33So over time, you know, as these teachings are smoothed out, streamlined with the Bible to make them appear correct and biblical,
32:40you know, that's how they do it.
32:41But there's one flaw, you know, William Branham had when he was preaching.
32:46He oversimplified a lot of things in the scriptures, and so he would pull them out of context to use them to support his ministry.
32:53However, what he was saying about the scripture was not what was intended.
32:57And I think we've shown that, and we're going to show you more of that.
33:01If you have a simple Bible study and put his preaching alongside of it, a lot of times you'll be able to see the errors, you know, very quickly,
33:08as long as you're not taking his preaching as the truth.
33:11The ministers that have come after him, of course, have done a great job at smoothing out these misstatements and, you know,
33:18getting the message to make sense, you know, at least to them.
33:21But as I want to begin to explain and show how this teaching that we're talking about, the manifest sons, the seed of God and all that,
33:29I'll show how it diminishes Christ and even the origins of Christ and where Christ came from and who he is and what he did on the cross.
33:38It tends to diminish that.
33:41And sometime later, we'll show some examples as we show about this teaching.
33:45It exalts the human being because, for one thing, they believe that if I was a seed of God, I was in him in the beginning instead of created at some later date.
33:55And it clouds the gospel as well as all that.
34:00It puts your focus on man.
34:02The last point is extremely dangerous, not only to others, but to the very people who believe it because it's worse for them
34:08because Paul places those who distort the gospel and diminish the gospel, just the pure faith in Christ and him crucified under a curse.
34:18And that curse means total separation from God for anyone preaching any other gospel than what Paul had at the beginning.
34:26So that is why William Branham can make statements like the gospel of Paul and the apostles would not even work in this day.
34:34Adoption is another topic we'll discuss and how he taught, how William Branham taught adoption is going to be a large part of this series.
34:42And in fact, that's what I started with.
34:44But I had to go branching off into these other areas to be able to show the full impact of it.
34:51But his views, I believe, on adoption and the way he plainly teaches it is contrary to Scripture as he presents it, the adoption of the believer.
35:00But what the charismatic in the NAR world has done with this is just take bits and pieces from it, not the whole thing,
35:07because they obviously probably know the difference in good doctrine, bad doctrine in those respects.
35:13But those bits and pieces do make the Christian exalted using the same philosophy to be God-likeness and to be able to become a God.
35:21You know, that's just it.
35:23The Manifest Sons of God doctrine.
35:25William Branham was preaching and seeding throughout his sermons little elements of this.
35:31If you understand what those elements are and where they came from,
35:34and then look at the modern charismatic movement had it to some extent.
35:40A lot of different leaders in the NAR have this.
35:43They're talking about this Sons of God doctrine and how you can become little gods.
35:48They use that verbiage.
35:49They basically take a few verses out of the Bible and say that you, too, can become just like God.
35:55And look all the way back to the book of Genesis.
35:58What was the first original sin that Satan brought forth to Eve and Adam?
36:03He said, basically, you can become like God.
36:04You can have this knowledge.
36:06And William Branham, his entire ministry, the message, as he called it,
36:11if you sum it up, it's that he brought back these divine mysteries
36:14that can give you the secret knowledge, and you, too, can become like God.
36:18It literally was the same thing that the serpent did in the Garden of Eden.
36:22And then to think that from that developed all of these different groups that are claiming that
36:28if you become like God, your DNA is changed.
36:32You're a different person.
36:33You're a spiritual seed, however they phrase it.
36:36And there's different verbiages that they use for this.
36:38If you understand what they're saying, it is a step above and away from the salvation
36:45that's declared in the Bible.
36:46You don't need it.
36:47You don't need what Jesus did on the cross.
36:49You, too, can become like God.
36:51Now, it's interesting because when they preach this, they're usually talking about,
36:56in the context of the sermon, they'll go back to the cross,
36:59and they'll bring in what Jesus did on the cross for the people.
37:03But if you understand how all of that works and follow it out to its logical conclusion,
37:09what Jesus did on the cross was a thing of the past for these types of groups.
37:14Like William Branham said in what I said earlier, the gospel isn't to the Jews.
37:19Branham would have never said that the Bible was incorrect when the Bible says,
37:23clearly, the gospel was first to the Jews, then to the Gentiles.
37:27He would say that was for a different age.
37:29And like you said, he claimed that the gospel that Paul brought won't work today.
37:35You need my gospel, essentially.
37:37He's claiming that what we have is a different gospel.
37:39It's a new gospel.
37:40It's one that's not in the Bible.
37:42You can only get it by the spoken word.
37:45And from that birthed all of the weirdness that we see today,
37:48the rhema that Kenneth Hagin's using,
37:51all of the different apostles and prophets claiming that their words are divinely inspired from God
37:57and their new message, their new ministries is literally a new Bible for them.
38:02Well, what they're doing is essentially they're replacing the gospel that's in the Bible
38:06with their new gospel, their new good news.
38:09So the scheme of all of this, it's designed specifically to lead people away from the Bible.
38:17And Branham's purpose, it's hard to say what was his intentions,
38:21but I can say from the different groups of people he was working with,
38:25their intentions would have been to point people towards the political arena
38:30and point them to a mindset, a worldview, a belief set
38:35that would condemn people that was not of what they would call the super race.
38:39So it all comes back to this, as we'll get into in other episodes, this adoption theme.
38:45You're adopted into the super race.
38:47What that means to the message people,
38:50even though they don't know that it was intended to be racist,
38:53it means something different.
38:55But in the end, it really comes out to be the same kind of thing that the white supremacists had.
39:00It's us versus them.
39:02In white supremacy, it's us with white skin, those who do not have white skin.
39:07In the cults, it's us who have the secret mysteries,
39:10the divine knowledge, the secret gnosis and Gnosticism, and those who don't.
39:15It's us versus them.
39:17And Jesus' ministry was not like this.
39:19It was inclusive.
39:20Come anybody who's willing to have faith in me and the belief in the gospel,
39:26if you believe you too can be saved.
39:28That's not the message that was being preached.
39:30So I do agree with William Branham.
39:33He says that his message is not the same one that Paul preached.
39:36But if you really understand what he's saying, his message was also not what Jesus Christ preached.
39:43Yeah, John, I know to our listeners this probably feels like a very long introduction,
39:46but I've touched on a lot of things that I plan to go into in more detail as time goes on, as time permits.
39:54But I want to begin by saying his teaching on the seed of God or the thoughts or attributes of God
40:00in the mind of God in eternity past ties directly into the doctrine of the seed of the serpent.
40:07And you and I know we've fully shown where that doctrine came from
40:10and what the real meaning and motive was behind it, which was pure racism.
40:16But he took the seed doctrine to the extremes in his ministry.
40:20We know that sowing and reaping, of course, is a biblical concept, and, of course, we accept that.
40:24But within the charismatic world, it was even taken to mean some kind of magic formula
40:29to cause God to pour out wealth and prosperity to you if you just sow a seed of money
40:34into the top ministries so they can buy their airplanes, live in luxury.
40:39In William Branham's churches, however, the seed doctrine was also taught
40:42but went further and treated all human beings as being from one seed or the other seed,
40:47either God or the serpent.
40:48But I'll show some examples from ministers as we go along, and I want to say from the outset,
40:53I do believe the Bible teaches predestination and election of God's people
40:57before the foundation of the world.
40:59But there's a big, big difference in what I believe about what the Bible says about
41:04predestination and election and what the message teaches about it.
41:07So the danger in teaching the doctrine of predestination or election the way the message teaches it
41:12and believers follow it is they put human beings in two camps spiritually.
41:16And I mean, what is on the inside of man, their spirit and soul, when they are born into the world,
41:22instead of all human beings, you know, spiritually what they are on the inside,
41:26being on a level playing field under God, you know, except God knows, I guess, from his mind
41:32back in eternity past who he's going to call out of the human race
41:37and to save those people that he desires to save.
41:40Now, the message has a very different thought about this than just putting people on a level playing field
41:47because they equate it to the seed of God versus seed of the serpent coming out of the mind of God.
41:52In message thinking, human beings already possess God's seed when they're born.
41:59I've even heard ministers say that William Branham could discern whether you were one seed or the other
42:04while they built up his legend, I guess, in the people's minds.
42:08I've heard that before. So I'm of the opinion that the reality is that all human beings spiritually
42:13are on the same level playing field as far as being in a fallen state with a sinful nature.
42:19You know, they're totally depraved, totally lost and totally dead to God
42:22until God calls them and opens their eyes to the gospel.
42:26Our very wills do not want to seek God.
42:29No one wants to seek after God. God has to call us.
42:32The gospel is open, I believe, to all humanity and Jesus's death atones for all humanity.
42:40But it's only those who are called and respond to the gospel will be able to activate that atonement.
42:48But in William Branham's world, the gospel or in his terms, of course, the message of the hour is only open to the elect.
42:55So I do believe that and it's only open to the elect there because they have something inside them to begin with.
43:03And there's a lot of things I could say about that that I'll say later.
43:06But I do believe it's true that God has elected and predestinated a people who he has chosen to believe the gospel unto salvation.
43:14But it's also true God never forces nor holds back anyone, you know, from believing the gospel for salvation.
43:20I believe the gospel is open to all who believe on the Lord Jesus Christ.
43:24And it's also true that even given that elections taught in the Bible, you know, every human being is given that responsibility before God and the opportunity to repent and believe.
43:35So those two truths, election and personal responsibility, they run side by side, but they never cross.
43:42You know, they're still, they're distinct, but they don't ever cross paths.
43:46God's not unjust because God would be unjust to condemn one and save the other without giving both equal opportunity.
43:55But God's not unjust in this respect because the gospel call is to all humanity.
44:00But it's our choices that really decide our fate.
44:02You know, and this ties to some other smaller doctrines that I don't think are given much credit outside of the, you know, outside of the Branham movement.
44:11You don't hear about it much, but they really need to have focus.
44:14One of them here in Jeffersonville, this is kind of a big deal.
44:17I know outside of Jeffersonville, there's probably even a lot of message believers that don't know that this is a thing.
44:23But there's this doctrine of being kind to the bride.
44:26If, if you're in our group, you're in our elect, elitist cult, which William Branham called the bride, you are instantly saved because you believe in the group.
44:37You, you're literally, your faith is in the group, not in Jesus Christ.
44:41So we're, we're of the elect group.
44:43If you're a Christian who goes to another church and believes in Jesus Christ and has done all of the things that the Bible says to inherit the kingdom, to gain your salvation, which is simply believing that, believing in the gospel, believing that Jesus died for your sins.
44:59Well, those believers in Christ aren't saved.
45:03Only the elite group, the ones that William Branham called the bride.
45:07However, if one of those other Christians, or even if it's an atheist, if a person is kind to a member of the cult, kind to the bride, they get this chance for heaven, this weird chance.
45:21It's like the, I don't know, the supernatural power that flows through the elitist group can flow into a person who's not in the elitist group and they can suddenly inherit salvation.
45:32So you have doctrines like this, which is weird, but you also have these things where William Branham could go to, like he went to my grandfather and he told my grandfather that all your children and your grandchildren will be saved.
45:45It's like a free pass to heaven, free, get out of jail free card.
45:49Well, that, that kind of doctrine shows you the way in which he diminished the gospel and just totally rewrote what salvation truly was.
45:58Because people who were under this umbrella, I've seen, I know other families who have had this type of blessing and I've watched some of the families, they, they're the opposite of Christian.
46:09I mean, this is not, this is not a good thing to do to a person to tell them that they just suddenly have a free pass to heaven.
46:16But this is what William Branham did because he had no, there was no importance placed on the gospel or salvation.
46:23And when you really understand why that is and understand that everything that he said, tying it back to these, these doctrines that literally came from white supremacists.
46:35If you understand that if you're with the, with the white supremacists and you are kind to them, you're doing even some of the people, some of the black people who were near to the clan, if they were kind enough to the clan, they were somehow unscathed.
46:52So you had this weird thing that was happening.
46:54I can't say that all of it comes from racism, but what I can say is William Branham truly had never read the Bible.
47:01He did not understand the plan of salvation that was in the Bible, but yet he was preaching it as though he had this new plan of salvation that he was given by thus saith the Lord.
47:12And he's literally saying that the Bible plan of salvation, the biblical plan of salvation, if you followed it, you, if you're in your Jewish, you're a renegade.
47:22So he did not understand what this plan of salvation was.
47:25So, John, I wanted to get more into this today, but, you know, like we said, it's going to take several tries, several episodes to make this clear.
47:31So there's more to come.
47:32And I've got much more to say on the subject and bringing out more sources and quotes.
47:37But next time we'll begin exploring these doctrines and what message ministers have said and even ministers in the NAR are saying, you know, these are very controversial subjects here.
47:47So if anyone has different ideas about what I've said, you know, I'm certainly not the final word on these subjects either.
47:52I think that even some who's left the message, you know, they still retain some of the teachings of the message in their thinking as we'll go into this.
48:02But it shows how deep these things get into our psyche and how difficult it is to break out of it once you were convinced of the truth of what William Brandon was saying.
48:11So I don't condemn or disparage anyone's thinking on these subjects.
48:14But I do think that I know Jesus didn't intend certain things for us to think about as children of God and such as exalting ourselves to some level that we're really not.
48:25So I do know that it's Jesus who gets all the glory and he always is and always will be God.
48:31But I believe I can show that through message teaching that may not be exactly the case.
48:37But I believe Jesus was equal to God from eternity past and as part of God as the son or word and eternity past just as much as the father and the Holy Spirit.
48:47Those parts of God are God in eternity past.
48:51So these things do run deep.
48:52And I do think I'm in alignment with Orthodox Christianity on this and I want to be.
48:59And what we will see is that when you begin to think that you are as a human being something more than you're not and you start to get out, then you start to get outside of Orthodox Christianity and into the message and the NAR teachings.
49:11You know, man then begins to take center stage instead of Christ.
49:15Christ is pushed aside, as it were.
49:18He's still there, but he's not as preeminent as he should be.
49:23And then man becomes Christ on earth in a literal sense.
49:27And John, there's just so much more we could talk about here, but our time is out today, I know.
49:31So I want to leave this subject today with a quote, you know, from William Branham just to wet our appetites for the next time.
49:37This was spoken in 1964, December 12th, called The Harvest Time.
49:43William Branham says, God is sovereign when he who who could tell how to make things in the beginning when there was just he alone.
49:53See, and if we have eternal life, there's only one form of eternal life, and that's God.
49:58So if we have eternal life, he says we were with God right then.
50:02And he says in this part of the beginning, he says a part of God.
50:05We were his attribute.
50:08We are now his attribute.
50:10And because in the beginning was the word, and a word is a thought expressed, so we were his thoughts then expressed into word and become what we are.
50:21Now, in future episodes, I'm going to take what he said in this quote and show how, you know, that's not exactly the best way to think about yourself in the beginning.
50:31Because if you were eternal with God in the beginning, then that's why here sometimes I've heard out of message believers' mouths, I always had eternal life.
50:40So why would you need Jesus Christ?
50:43Then if you came from eternal glory and lived in a body of flesh, you would not even need the Lord Jesus Christ's death because you already were saved.
50:54And that's where I think the danger is on this doctrine.
50:56So we're going to bring out much more on this, and hopefully we'll spend much more time on this so people can get a clearer picture.
51:02Because like I said, it's a very deep subject, and it's very difficult to wrap your head around this.
51:09And I found I've had to put many hours into it just to wrap my own head around it.
51:14So until next time, John, we'll keep going with this.
51:17And that for me actually is the sum of all of the root of the problems here.
51:23It was a different Jesus he was teaching.
51:25If you can understand the difference between what William Branham taught as Jesus Christ and what Jesus meant to the church,
51:33and then understand what the Bible says and what literally all Christians who are not cult members believe,
51:40you understand that it was a totally different Jesus he was preaching.
51:43And that structure that he laid out for the manifested sons of God, the way that he taught it,
51:51he framed it such that, like you said, the eternal life that you already had to begin with,
51:58what he's teaching in this form of adoption is literally that Jesus Christ himself was adopted by God.
52:04Jesus was the greatest of the manifested sons of God until William Branham.
52:10And he even clearly says this.
52:12He says that, you know, even the miracles that Jesus did, look how many more in my ministry.
52:17I've had more miracles than Jesus did when he walked on the face of the earth.
52:21What he's trying to do is he's trying to diminish the Jesus of the Bible so that he can elevate himself into a higher status.
52:29That is problematic.
52:30But then to understand that that doctrine was accepted by so many men and women.
52:37If you look at the old magazines, the voice of healing, the different ones that he's a part of,
52:42all of these people are hearing him say these horrendous anti-Christian things.
52:48And you listen to the recordings, you'll hear many of them say, amen, amen, brother.
52:52They're hearing these things that are not just heretical, they're anti-biblical.
52:56These are very, very awful things that he's saying.
52:59And it creates an elitist mentality.
53:02Well, that elitist mentality spread throughout the movement.
53:05It developed into other worse movements and ended up into this thing that we, you know,
53:10the new apostolic reformation today, it's just a broad label for many, many cults have formed from this foundation
53:19and they're networked through these apostolic networks to form this unified body of cult members.
53:26That's literally what this is.
53:28And the root of all of this, when you trace it all the way back down to its root,
53:32it goes to the doctrines that he learned from people in white supremacy.
53:36So as we get into this more, I think it will, you know, some of the pieces of that puzzle will come together
53:42and I think people might understand more.
53:44But anyway, if you've enjoyed our show and you want more information, you can check us out on the web.
53:48You can find us at william-branham.org.
53:51For more information about Roy Davis and William Branham,
53:54you can read The Persuasive Preacher, The Gifted Prophet, and The Noble Politician.
53:59And for more about the dark side of the new apostolic reformation,
54:02you can read Weaponized Religion from Christian Identity to the NAR.
54:06Available on Amazon, Kindle, and Audible.
54:32So let's get started.
54:32完璧
54:34www. wrapping Thanks for all the time.
54:38And, to see you,
54:40you'll be comONG
54:46information about42.
54:46And you could also try to wo tous
54:53my friends with your friends and friends.
54:56I also Lutherazar in our house and took my friends
54:59and took it even with its are.
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