- 2 years ago
Roshni Sab Kay Liye
Topic: Islah e Qalb || اصلاحِ قلب
Host: Shahid Masroor
Guest: Mufti Irshad Hussain Saeedi, Mufti Muhammad Asif Madni
#RoshniSabKayLiye #SpreadOfKnowledge #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
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Topic: Islah e Qalb || اصلاحِ قلب
Host: Shahid Masroor
Guest: Mufti Irshad Hussain Saeedi, Mufti Muhammad Asif Madni
#RoshniSabKayLiye #SpreadOfKnowledge #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00 Quran-e-Hakeem, Sirat-ul-Nabi (PBUH)
00:04 Ahadith-e-Mubarka, Fiqh-e-Wasail-e-Bayan
00:07 and many more, God willing, with the best of scholars.
00:11 Allah, the Most Gracious, the Most Merciful
00:23 and millions of salutations to our Master, the Prophet Muhammad (PBUH)
00:31 for his guidance in serving Allah, the Most Holy, for the believers.
00:35 He is the source of success, prosperity, success, salvation and greatness in this world and the hereafter.
00:42 Allahumma Salli 'Ala Sayyidina wa Mawlana Muhammadin 'Ala Aali Sayyidina wa Mawlana Muhammadin wa Barik wa Sallim
00:50 Assalamu Alaikum, I am your host, Muhammad Rais Ahmed
00:55 and we are presenting the program, Roshni for All.
00:58 You know that we are here with different topics.
01:02 Today, we are discussing the topic of "Islah-e-Qalb" (Heart Reformation)
01:05 If we look at the world, we see that we are always trying to reform everything.
01:11 We are trying to make our social status better, our clothing better.
01:18 Our relations are better than they are today.
01:22 And we see that we are always trying to improve and reform.
01:28 If we see that there is a lack of heedlessness, then it is the heart.
01:32 How can we reform the heart?
01:35 And how can we be inclined towards this?
01:38 Today, we will talk about "Islah-e-Qalb" (Heart Reformation)
01:40 This is a very important topic.
01:42 Allah gave the people of Allah a pure heart.
01:45 And they were given so many ranks and statuses that we still mention them with great respect.
01:51 In Surah Al-Shura, when it came to Prophet Abraham, it was said that
01:58 "O Lord of the worlds, the day when neither wealth nor children will be of use,
02:05 it will be only the one who will come to you with a pure heart."
02:10 This means that the heart is also very important.
02:15 Prophet Abraham is the father of all prophets.
02:18 So, as Muslims, we need to think about this.
02:21 When we focus on everything in the world,
02:25 then why don't we focus on the reformation of the heart?
02:29 Whereas, the Sufis have given the first teachings on purifying the heart,
02:33 purifying the soul and purifying the heart.
02:36 And this is the message of the Quran for us.
02:38 We will talk about this topic.
02:40 It is a very important topic.
02:42 And it is not something that you can forget by listening to it in a normal way.
02:46 You have to listen to it and implement it on yourself.
02:49 And then, God willing, you have to see its effects and benefits in your life.
02:53 Today, we have with us the famous and respected Falimuddin Allama Mufti Irshad Hussain Saeedi.
02:57 He is with us after a long time.
02:59 He says very beautiful words.
03:01 He is a very knowledgeable person.
03:04 Please come.
03:05 Assalamu Alaikum Warahmatullahi Wabarakatuh.
03:08 And my left hand side, the famous and respected Falimuddin Allama Mufti Muhammad Asif.
03:12 Please come.
03:13 He is a very great scholar.
03:15 He has a very good way of speaking.
03:17 He has a very good knowledge of Fiqh.
03:19 He says very beautiful words.
03:21 Please come.
03:22 Assalamu Alaikum Warahmatullahi Wabarakatuh.
03:24 Both of you have a good introduction.
03:26 Okay, Mufti sahib, let's start with you.
03:28 We will talk about the reality of the heart.
03:30 And the relation of the heart to the human mind,
03:32 which is very important. I want you to start with that.
03:35 Thank you very much, Mr. President.
03:37 It is a very important question.
03:39 And what you said in the intro that today the need is that we should analyze our heart,
03:43 the condition of the heart and its conditions.
03:47 And how it can be improved from the perspective of religion and faith.
03:51 We should also think about that.
03:53 As far as the word heart is concerned,
03:55 its literal meaning is that such things that keep changing,
03:59 that keep changing.
04:01 So, there is a meaning of change in it.
04:03 So, its application is from the perspective that
04:06 if the heart is taken as a physical organ,
04:12 then its size does not remain at one condition,
04:16 but it keeps changing because it has to pump blood for the whole body.
04:21 So, that's why we call it heartbeat.
04:23 So, when the heart is beating or pumping,
04:26 its size shrinks and expands.
04:29 So, that's why it is a change, it is not fixed at one condition.
04:32 So, the Sufis and the scholars also said that
04:37 just like there is a concept of the heart as a physical organ,
04:41 similarly there is a spiritual heart.
04:44 If we call it the physical heart, then the other is the spiritual heart.
04:48 So, the spiritual heart, its condition and condition also change.
04:53 For example, today we are feeling good,
04:55 tomorrow we are not feeling good about the same thing.
04:57 The next day we are feeling the same thing.
04:59 So, its condition, condition, desire, and desire also change.
05:05 So, it is believed to change in this in the context of the linguistic meaning.
05:09 Then if we look at the heart from the religious perspective,
05:13 then the heart is related to both faith and spirituality.
05:17 It is related to faith that
05:19 "Ikraarum bil-lisane wa tasdeekum bil-kalb"
05:22 You have to confess with the tongue and verify with the heart.
05:25 So, without the verification of the heart, no one can be a believer.
05:29 So, how big a role the heart has played,
05:31 that without the heart, no one can be a believer.
05:34 So, the verification of the heart is necessary for faith.
05:38 And similarly, as it is related to faith,
05:41 so it is also related to spirituality.
05:43 That Allah the Almighty sent the Prophet (PBUH)
05:46 and the four things that he stated as his objectives,
05:51 one of them is "Wa yuzakkeekum" that they purify you.
05:55 They purify your inner being.
05:58 And that inner being is meant by "Kalb".
06:00 Now, the word "Kalb" is used by the Quran
06:04 for the heart and "Fuad" is also used.
06:09 In the meaning of the heart, it is combined with "Afidatun".
06:12 So, it is combined.
06:13 So, this word also came for the heart.
06:15 And then the Quran at some places,
06:18 "Sadr" which means "chest",
06:21 it is also used as the heart or the place of the heart
06:25 and the heart's "Zarf".
06:28 Similarly, the word "Nafs" is used.
06:31 So, the word "Nafs" is also used in many places
06:34 in the meaning of the heart.
06:37 So, for the heart, there are two words "Fee Nafs"
06:41 "Kalb" and "Fuad".
06:43 But "Sadr" and "Nafs" are also used in its meaning.
06:46 Then the Quran at different places
06:49 has mentioned the eight attributes of the heart.
06:52 In that, there is also "Kalb-e-Saleem"
06:54 and "Kalb-e-Muneeb"
06:56 and then the Quran has mentioned many actions of this heart.
07:00 Like the Quran has mentioned
07:02 "Wa Mayu'azzim Sha'air Allah Fa'innaha Min Taqwal Qulub"
07:05 "Taddil Ka Taqwa"
07:07 which means "Taqwa of the heart".
07:09 So, this is the action of the heart.
07:10 So, it is the state and condition of the heart.
07:12 And if we see in the context of the Hadith of Jibrail,
07:14 when Jibrail came in the human form,
07:18 he asked the first question,
07:20 "What is Islam?"
07:21 So, you told the pillars of Islam.
07:23 "What is faith?"
07:24 So, you told the pillars of faith.
07:25 "What is the Day of Judgment?"
07:26 So, you answered it and told the signs.
07:28 And then the question was, "What is Ihsan?"
07:30 So, in response to Ihsan,
07:32 the Prophet (PBUH) mentioned the condition.
07:35 "Al Ihsanu an ta'budallaha ka'anna qatarahu
07:38 fa ilam ta'kuntarahu fa innahu yaraka"
07:41 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
07:44 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
07:47 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
07:50 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
07:53 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
07:56 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
07:59 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:02 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:05 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:11 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:14 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:17 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:20 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:23 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:26 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:29 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:32 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:35 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:38 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:41 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:44 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:47 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:50 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:53 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
08:56 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
09:25 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
09:28 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
09:31 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
09:34 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
09:37 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
09:40 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
09:43 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
09:46 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
09:49 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
09:55 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
09:58 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
10:01 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
10:04 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
10:07 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
10:10 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
10:13 "Al Ihsanu an ta'budallaha ka'anna qatarahu fa innahu yaraka"
10:16 "Ibadat" means that it was created for knowledge.
10:19 And the basis of a person being a superior and superior creature
10:23 is that he has the ability to know Allah.
10:27 And through which he recognizes Allah.
10:30 Others do not have this ability, so on the basis of this ability
10:33 he is superior and superior to other creatures.
10:37 And then the result of this is that in the world
10:40 he becomes the cause of beauty, perfection and pride.
10:46 Obviously, that is why he is called superior.
10:49 He is called superior, so this is the cause of pride and perfection.
10:52 And in the hereafter, this divine knowledge is the asset of a person.
10:56 The more he knows the Creator of the Universe,
10:59 the more he will have knowledge of Him,
11:02 the closer he will be to Him.
11:05 And the closer he will be to Him,
11:07 the higher he will be in Paradise.
11:10 He will be chosen.
11:12 So the reality is that in the hereafter,
11:15 the knowledge of Allah is a means of salvation
11:18 and a means of a higher status.
11:21 Then this divine knowledge is the means of obtaining it,
11:24 which is the heart.
11:26 Now when the word "heart" comes,
11:28 Hazrat has explained it very well.
11:30 Obviously, the heart that beats with this is not meant.
11:34 Because the actions, attributes and conditions
11:38 that are mentioned in the Holy Quran and Ahadith
11:41 in reference to the heart,
11:44 are not its attributes.
11:46 Like the hardness and softness is the attribute of the heart.
11:49 The beating of the heart is mentioned as the attribute of the heart.
11:53 So this means that this heart,
11:55 that piece of meat is not meant here,
11:58 but something else is.
12:00 That something else is that,
12:02 about this Imam Ghazali (a.s)
12:04 has mentioned in "Haya l-Uloob"
12:06 that this is a spiritual, divine, subtle thing.
12:09 Meaning that it is a subtle thing.
12:11 It is not tangible, which you can see, touch and feel.
12:15 This is from Allah (swt)
12:17 in the matter of accepting the guidance
12:20 that is in the heart of a person.
12:22 This is a subtle thing.
12:24 It is certain that it is related to this physical heart.
12:28 The physical heart can be understood as
12:32 like the house is related to the house,
12:37 like the gold is related to the earth,
12:40 like the attributes are related to the attributes,
12:43 so these interrelations,
12:45 similarly the heart is related to the physical heart.
12:49 [Hassan] Ok, Mr. Mufti, if you allow,
12:51 we will take a break,
12:53 after the break we will listen to more words
12:56 of the Imam Ghazali (a.s)
12:58 and we will return after the break.
13:00 Stay with us.
13:02 Ok, Mr. Mufti, your "Islah-e-Qalb" is our topic today.
13:05 Qibla Mufti Irshad Hussain Saeedi
13:07 and Qibla Mufti Asif,
13:09 Mr. Muhammad Asif has come.
13:11 You were talking about the "Lateef-e-Qalb".
13:14 I would like to hear some of your words.
13:17 [Dr. Asif] I was saying that this is the heart
13:19 which is the place of Allah's address.
13:21 This is the place of His address
13:23 and these are the commands which are focused towards it.
13:28 And this is what recognizes the Creator of the Universe.
13:31 This is what attains the nearness of Allah.
13:33 This is what acts for Allah's heart
13:35 and attains the "Parsaee" in the court of Allah.
13:38 And as a result, Allah the Almighty
13:41 sends His lights and manifestations on this heart.
13:44 Now the question is that here,
13:46 the question arises that
13:48 the other organs and the organs which are pressing,
13:51 are the ones which are the source of the actions.
13:54 But it is obvious that
13:56 the hands and feet of a human being cannot be addressed.
13:59 The one who has the ability to understand the words,
14:03 can take the meaning from them,
14:06 can reach the meaning of the speaker,
14:09 and then can adopt the style of action according to it.
14:13 So this is the heart itself.
14:15 And the whole address is focused towards the heart
14:18 and the state and form of the other organs is such that
14:22 the heart is like the king, like the king of the other organs.
14:26 So it is like the ruler and the heart accepts this guidance
14:30 and then takes action from the organs.
14:33 So if the heart is sound,
14:35 then the sound heart will take action from the organs
14:38 which is the nature of the nature which it requires.
14:41 And Allah the Almighty's guidance
14:43 and His beloved Prophet's Sunnah Tayyaba
14:46 and His Seerat Tayyaba also require it.
14:49 And similarly, if the heart is not sound and is disobedient,
14:53 then this heart is obedient and its lights are visible in the actions.
14:59 And this heart is also the victim of darkness
15:02 and its darkness is visible in the actions of a human being.
15:06 It is known that it can be said that
15:10 whatever is in the vessel, it is the one which is flowing.
15:13 So if it is the one which accepts lightness
15:17 and there can be many reasons for it.
15:20 It can be the company, it can be the acquisition of knowledge
15:23 and other results of contemplation and thought
15:26 are found in the attributes of Allah the Almighty.
15:29 As a result, this heart, by correcting the heart,
15:32 means that the heart cannot be corrected.
15:34 It is as it is.
15:35 Actually, when we are talking about the reformation of the heart,
15:38 then we mean the reformation of the state of the heart.
15:41 We are related to its attributes.
15:44 If it is associated with good attributes,
15:46 then its best effect will be visible in the actions of the heart.
15:50 Its lights and manifestations will be seen in the form of good character.
15:54 And if it is the victim of darkness,
15:57 then it is obvious that it is a disobedient heart
16:00 and then it will have an effect on the actions
16:03 and we will see it in the form of evil.
16:05 Very good.
16:06 That is, for the good and bad things that the body and the body are doing,
16:10 for the good and bad things that are happening,
16:13 it is very important to have a pure heart.
16:16 One is the term of a pure heart and the other is the term of a disobedient heart.
16:20 What does this mean?
16:21 What do we mean by a disobedient heart?
16:23 We are just like the name of someone,
16:25 if his name is Muneeb, then we will go.
16:27 What does the word 'Muneeb' mean here?
16:29 The word 'Muneeb' is from 'Inabat'
16:31 and this is used in a blessed verse of the Holy Quran.
16:36 "And Allah chooses for many a guide, and He guides him who turns to Him."
16:50 So whoever turns to Him,
16:52 the word 'Inabat' was used there.
16:55 So 'Inabat-e-Qalb' is that the heart turns to Allah.
17:00 The heart should be inclined to Allah.
17:02 So we have obtained the meaning from 'Qalb-e-Muneeb'
17:05 that the heart that is always inclined to Allah,
17:09 the heart that is always engaged in Allah,
17:12 the heart that is always in the remembrance of Allah,
17:15 and is always protecting the obedience and obedience of Allah,
17:20 and is living his life in the same thought,
17:24 and as a result of that,
17:26 the actions are removed from the organs, the body.
17:30 We can understand this like this.
17:32 There is a word in Arabic, 'Aynun',
17:38 it means 'eye',
17:40 but there is another word 'Basar',
17:42 it is the power of seeing that eye.
17:45 But people generally in simple translation call 'Basar' as 'eye'
17:49 and 'Aynun' as 'eye'
17:51 'Aynun' means that, as the Prophet said,
17:54 that is the house, that is the place, that is the container,
17:57 the power that Allah has placed in it is 'Basar'.
18:00 Like the word 'Kaan' is 'Uzun',
18:02 then the word used for it is 'Sama', 'to hear'.
18:05 So that 'Kaan' has the power and ability to hear.
18:09 So like this, the heart that Allah has given us,
18:13 and Allah has placed some potential in that heart as well.
18:17 Like 'Aynun' has a potential, a capability,
18:21 like 'Kaan' 'Uzun' has a capability.
18:24 Similarly, the word 'Dimaag', 'brain' is used,
18:28 it is the physical organ of a human being,
18:31 of his body.
18:32 But what is inside it?
18:33 It is 'Zahanat', we say it is 'Zaheen'.
18:36 So that 'Zahanat', that 'Aql' is inside that brain.
18:41 Similarly, this heart,
18:43 Allah has placed different elements in this heart as well,
18:46 He has placed different attributes in it,
18:48 it has its actions as well,
18:49 and because of this, it has its accountability as well.
18:51 So the different attributes of the heart,
18:53 one of those attributes is that this heart can be 'Inabat' as well.
18:57 If we want to make it, then it will become 'Qalb-e-Munib'.
19:00 So then whatever a person sees, whatever he hears,
19:03 whatever he faces,
19:05 in every matter, he will turn towards Allah.
19:08 He will see that what is the pleasure of my Lord in it.
19:12 So in this respect, the Sufis,
19:14 again they have described three types of hearts,
19:17 from another angle.
19:18 They said that one is those hearts which are attached to the world.
19:22 Those hearts which are attached to the world,
19:25 are in the world only,
19:27 and they are in the desires,
19:29 in the desires, there is wealth, there is the world,
19:31 there is greed, there is lust,
19:32 they are in that only.
19:33 So these are the hearts which are attached to the world.
19:36 Then they said that there are some hearts,
19:38 which are related to spirituality,
19:41 or say, they are related to the hereafter.
19:43 So those who are related to the hereafter,
19:45 or are related to the hereafter,
19:47 are related to the hereafter,
19:49 they think about the preparation of the hereafter,
19:51 there are good deeds in it, there is heaven in it,
19:53 there is salvation in it, there is success in it,
19:55 they are in the thought of that.
19:56 Then the third heart,
19:57 which is among the close relatives of Allah,
20:00 which are of a higher rank,
20:01 the rank of which has been described,
20:04 that what is it?
20:05 They are related to the Lord.
20:07 They are attached to Allah.
20:09 Therefore, the love of their true beloved has made them eager towards Him.
20:14 So those hearts which are attached to the Lord,
20:17 which are attached to Allah,
20:20 and are attached to the remembrance of Allah,
20:22 then they are the Qalb-e-Muneeb.
20:24 Those hearts which have left everything and have become eager to Allah,
20:29 and have remained as Allah's,
20:31 then those hearts are called Qalb-e-Muneeb.
20:33 Ok, we can say,
20:34 there is a question in relation to this,
20:35 that the Qalb-e-Muneeb has a higher rank than the Qalb-e-Saleem.
20:38 What is your opinion on this?
20:39 No, the Qalb-e-Saleem has a higher rank.
20:42 Because the Qalb-e-Muneeb is the one who is going to turn towards Allah.
20:46 But the Qalb-e-Saleem is the one who has turned towards Allah and has been accepted by Allah.
20:50 He has attained that destination.
20:52 So therefore, the Qalb-e-Saleem,
20:54 that is why,
20:55 what you quoted in the Ayat-e-Mubarakah,
20:57 Allah Almighty said that
20:58 that one who has succeeded,
20:59 the Qalb-e-Saleem,
21:00 That day I don't want to be disgraced.
21:02 The day when neither wealth nor children will be of any use.
21:04 No, wealth and children will not be of any use.
21:06 And he has succeeded.
21:08 The one who has brought the Qalb-e-Saleem to the court of Allah.
21:11 So the Qalb-e-Muneeb is a beginner.
21:15 And the Qalb-e-Saleem is the one who has attained his destination.
21:18 The one who has reached the level at which the Qalb should be.
21:23 That is his destination.
21:24 That is the Qalb-e-Saleem.
21:25 What a great thing.
21:26 Okay, a very important question in this regard.
21:28 Many people,
21:29 surely this question is ringing in their minds.
21:31 When the application of Shariah is on the surface,
21:34 and all of this is said that the application of Shariah is on the surface,
21:37 so,
21:38 we will ask Mufti sahab,
21:41 why is the reformation of the inner self necessary?
21:43 This is a very important question.
21:45 What will you say to this question, Mufti sahab?
21:46 Some part of this is already mentioned in the answer to the first question.
21:50 That the same thing comes out of the pot,
21:52 which is there in it.
21:53 So the real thing is, who is the addressee?
21:56 The essence of the Shariah's commandments,
21:59 the essence of everything is not only from the physical body,
22:05 but also from the physical body.
22:07 But the question is, who is the addressee?
22:09 Who is the subject of the discussion?
22:11 The discussion is with the Qalb.
22:13 He is the addressee,
22:14 and he accepts and then he rules over the physical body,
22:18 and through the physical body,
22:20 all those actions are accepted.
22:22 So, the essence is,
22:23 until the reformation of the Qalb is not done,
22:26 then the actions of righteousness cannot be seen outside.
22:29 Because he is the foundation,
22:31 he accepts the guidance,
22:33 he reaches the level of 'Inabat',
22:35 he reaches the level of 'Salamati'
22:37 and he attains the highest station.
22:40 So, the result of this Qalb itself is manifested in the form of the actions of righteousness.
22:44 As it is mentioned in the Hadith of the Holy Prophet (pbuh)
22:47 that "At-Taqwa ha'ahuna"
22:50 So, the Prophet (pbuh) pointed towards the Qalb,
22:54 that Taqwa is here.
22:56 So, the physical actions also give the sign of Taqwa,
23:00 but the real source,
23:02 the source and the source is the Divine Subtlety,
23:08 as a result of which the actions of righteousness are manifested.
23:11 This is the reason that the reformation of the Qalb
23:14 has been emphasized on its importance.
23:17 And the basic attributes,
23:19 that is, the understanding of the inner sin is very important in this regard.
23:22 But, two divisions have been made in this,
23:24 that one should know the duties of the Qalb,
23:26 and one should avoid them,
23:27 because the logic of duty is forbidden.
23:29 Therefore, humility and humility are among the duties of the Qalb,
23:32 and this is the inner attribute.
23:34 Similarly, sincerity is among the duties of the Qalb,
23:37 and this is the inner attribute.
23:39 And similarly, trust is the duty of the Qalb,
23:41 and this is the inner attribute.
23:43 And the result of this will be that
23:45 if these attributes are born in a person,
23:48 then the division of the inner attributes is necessary.
23:51 That if a person is seen to be a person of humility and humility,
23:55 which is a duty,
23:57 and this is a matter of the Qalb,
23:58 it has nothing to do with the physical action,
24:00 it will be formed later when the expression of humility and humility will take place.
24:02 But first of all,
24:03 this Qalb is associated with humility and humility.
24:06 So, when the person is a person of humility and humility,
24:08 then humility and self-satisfaction are formed.
24:11 The attitude towards one's own self is no longer related to perfection.
24:15 So, if a person is not in the initial stage of attitude towards his own self,
24:19 then he is far from arrogance.
24:21 Arrogance tells him to relate to perfection towards himself,
24:25 and to know the other person as inferior.
24:27 So, arrogance,
24:28 he is not considering himself to be perfect in the first stage.
24:31 Similarly, when wealth is obtained from the wealth of sincerity,
24:34 and this Qalb becomes full of light,
24:37 then the filth of Riya leaves his heart,
24:40 and his action becomes purely for Allah.
24:43 And, Tawakkul,
24:45 "Wa 'ala Allahi fal yatawakkalil mu'minun"
24:47 "If a believer is there, he will trust in Allah only."
24:50 So, if trust is visible,
24:52 then it is a sign of perfect faith.
24:54 This means that
24:55 complete trust in Allah the Almighty
24:58 will result in jealousy and hatred.
25:03 One will find himself satisfied with Allah's distribution.
25:06 He will never be seen objecting.
25:08 So, when these attributes are born in a person's heart,
25:11 which should be born,
25:12 and as a result,
25:13 the thing which should be born, will be born,
25:16 then what will be the result of that?
25:18 If a person is full of arrogance,
25:22 then what will he do?
25:24 He will consider himself to be superior spiritually,
25:27 and consider the other person as inferior,
25:28 and the effect of this will be visible in his surroundings,
25:31 the effect of his hatred will also be visible,
25:33 and the expression of his superiority and superiority will also be necessary,
25:37 which will harm people.
25:39 And if this person's thinking changes,
25:41 if there is a change in the heart,
25:43 and if he becomes a bearer of humility and humility,
25:45 then in the next stage,
25:46 his actions will start showing people's respect,
25:50 and the people in the surrounding
25:52 will not only be protected from his harm,
25:54 but their respect and dignity will also be enhanced.
25:57 So, this means that
25:58 if we do not correct our inner states,
26:03 then even if some of the physical actions are visible,
26:07 they are hollow,
26:08 and they are standing on the brink of destruction.
26:11 The last thing that the Prophet (pbuh) pointed out to this,
26:15 he said that jealousy eats good deeds like fire eats wood.
26:20 Now, this means that jealousy is called the inner evil,
26:23 this is a mental illness,
26:25 so it is eating the physical action,
26:27 and destroying it in such a way that
26:29 it turns fire into wood,
26:32 and then it is not capable of anything.
26:34 So, this means that
26:35 the physical harm is caused by the physical good deeds,
26:40 which a person has done,
26:42 and has trusted,
26:43 and this is the cause of his destruction.
26:45 So, the summary is that
26:46 until the physical is not treated,
26:48 until this heart is not protected from good qualities,
26:52 it is impossible for good deeds to be done outside.
26:55 Very good.
26:56 We will return after a short break,
26:58 please stay with us.
26:59 Sir, first of all,
27:00 your reformation of the heart is our topic today,
27:02 and all the discussions you have heard so far,
27:04 you must have reached this conclusion,
27:06 and this question must be knocking on your mind,
27:09 that what is meant by the reformation of the heart,
27:13 and what method should be adopted,
27:16 that whatever has happened, has happened,
27:18 now if we want to do the reformation of the heart,
27:21 what methods can be used for that?
27:22 Mufti Sahib, please tell us.
27:24 Yes, definitely, the summary we are coming to,
27:28 there is a message in it,
27:29 and that message is for all of us,
27:31 and is important.
27:33 The reformation of the heart,
27:34 and purification of the heart,
27:36 or purification of the inner self,
27:38 the titles are different.
27:40 As Hazrat has said,
27:42 the heart,
27:43 it can be understood that it can have different diseases.
27:47 So a heart will be that,
27:49 which the Quran also says,
27:50 "Qalb-e-Mareed, Fazaadahumul-Lahu Ma-Rada"
27:54 that those who have a disease in their heart,
27:56 and Allah has increased their disease.
27:58 So it means that,
27:59 just as the body has diseases,
28:01 the heart also has diseases.
28:03 And the diseases of the body are different,
28:06 and the diseases of the heart are different.
28:08 So those diseases of the heart,
28:10 when a person cures them,
28:13 and makes his heart healthy,
28:16 then a healthy heart,
28:18 becomes the centre and love of Allah's light and manifestation.
28:22 So the person who removes the diseases of his heart,
28:26 and makes his heart healthy,
28:28 then it means that he has purified his heart,
28:32 he has made his heart healthy,
28:34 he has made his heart powerful,
28:36 he has purified his heart,
28:37 he has purified it.
28:39 And this is also a sign in the same verse,
28:41 which Allah the Almighty has said,
28:42 "Wa yuzakkikum"
28:44 that my Prophet (pbuh) recites my verses to you,
28:48 and purifies you.
28:50 That purification is of the inner self.
28:52 So therefore, he purifies you.
28:55 The heart is purified,
28:58 the purification is initiated
29:00 by intention and intention.
29:02 See, when we pray, it is by intention.
29:04 When we perform Hajj, it is by intention.
29:06 When we do Zakat, it is by intention.
29:08 When we fast, it is by intention.
29:10 All good deeds are done by intention.
29:13 Now the question is, where did that intention come from?
29:15 What is the source of intention?
29:17 Where does intention come from?
29:18 Where does it take birth from?
29:19 Where does it come from?
29:20 Has that intention come from the intellect?
29:23 So, intention does not come from the intellect.
29:25 Intention and intention come from the heart.
29:28 This is the attribute of the heart.
29:29 So, Allah the Almighty has given the universe existence
29:32 by His intention.
29:34 So therefore, the light of that intention
29:37 is put on the heart of the believer.
29:40 So then the intention of that heart is purified.
29:43 And when his intention and intention are purified,
29:45 then the work of his reformation has begun.
29:47 Therefore, all the deeds and worships
29:50 are based on intention.
29:51 If the intention was good, as the Prophet said,
29:54 that intention should be purified by the work of good deeds.
29:56 So, when there is no work of good deeds in the good deeds,
29:59 the intention is pure,
30:01 then the heart is purified by that disease
30:03 and the journey of its purification has begun.
30:06 Similarly, after having good intentions and good intentions
30:09 behind those good deeds,
30:11 then all the diseases,
30:12 now it is difficult to summarize all of them in one conversation,
30:15 so if we list them one by one,
30:18 we can see practically,
30:20 what diseases can be there in the heart.
30:24 For example, jealousy can be there in the heart for someone.
30:27 Similarly, someone's bad intention can be there in the heart.
30:30 There can be a desire,
30:32 love for wealth,
30:33 love for the world.
30:35 So, if it is written one by one,
30:37 then keep breaking it,
30:39 and work hard to purify your heart from it.
30:42 And get that light from the Quran,
30:44 get that light from the biography of the Prophet,
30:47 get that light from the Hadith,
30:49 and get it from the knowledge of the saints and the righteous,
30:51 and as far as possible,
30:53 get the company of the righteous.
30:55 So, as a result of that,
30:57 the diseases of the heart will continue to end,
30:59 and the heart will be healthy,
31:01 then it will be purified,
31:03 then when the house will be clean and clean,
31:07 then its glory will be there.
31:09 You and I do not live in that house,
31:11 where there is a mess,
31:13 where there is filth, diseases,
31:15 then Allah said that the heart of a believer is my glory,
31:19 so if we are the seekers of it,
31:21 and should be the seekers,
31:23 that the light of Allah should settle in our hearts,
31:25 then it will be there only when it will be clean and pure.
31:28 When it will be clean and pure,
31:30 then its glory will be there,
31:31 its light and its glories will be there.
31:33 That is why the Sufis and Urafas,
31:35 who purify the heart,
31:37 and purify their mind,
31:39 then their hearts,
31:41 they will be connected to the throne of Allah.
31:44 And when they are connected to the throne of Allah,
31:46 then in them,
31:48 no one else comes to mind,
31:50 no one else's thoughts come,
31:52 no one else's desire is there,
31:54 and this is the point of perfection of Tauheed,
31:57 that the heart should be purified for Allah.
32:00 And the way Allah has given the soul to man,
32:04 in the same way He has given the soul to him,
32:06 now the soul is a symbol of goodness,
32:08 and the soul is a symbol of evil to mislead man.
32:12 Now the soul and the ego,
32:16 the one who wants to bring man in its circle,
32:20 then they have only two things,
32:22 one is the mind and the other is the heart.
32:25 So if the soul has an effect on the mind and the heart,
32:28 then the journey to Allah will begin.
32:31 And if the ego has an effect on the mind and the heart,
32:35 then it will go towards the path of lust and Satan.
32:39 So we have to make our mind and our heart,
32:42 follow the soul,
32:44 make them a slave to the soul,
32:46 and the soul opens the door,
32:48 it brings the heart to Allah,
32:50 and when this heart meets Allah,
32:53 then it is purified from all kinds of evil.
32:56 Or purify it from all kinds of evil,
32:58 and then settle it,
33:00 or settle it and its love fire,
33:02 will turn all evil into lust and lust.
33:05 Subhanallah, Subhanallah.
33:07 Wow, wow.
33:08 "Ala bi dhikrillahi tatma'innul quloob"
33:10 This is a clear verse.
33:12 So this is a kind of line of direction for us,
33:15 that how can our hearts find peace,
33:19 a restlessness and a frustration that we see in our lives,
33:23 the desires of the heart,
33:24 the heart wants this, the heart wants that,
33:26 do it this way,
33:27 these are all things.
33:28 But what is it,
33:29 that the discussion that has taken place today,
33:31 you feel from it,
33:32 where are we making mistakes.
33:34 What message will you give, Mufti Sahib?
33:36 Because we often hear this,
33:38 and it is said, "Islah-e-Aamal"
33:40 "Islah-e-Aamal"
33:41 This topic is very much.
33:42 Talking about "Islah-e-Qalb"
33:43 This is a method of Sufism,
33:46 that they have talked about this.
33:48 What will you say?
33:49 Look, the first thing for this is "Sohbat"
33:51 that if we get a good and easy "Sohbat",
33:53 then we should feel the importance of something.
33:56 A person takes a step towards something,
33:58 only when the importance of that thing,
34:01 is manifested in front of him in any degree,
34:03 whether it is in the form of providing benefits,
34:05 or in the form of saving him from any harm.
34:07 So, until these things are not clear,
34:10 until then, a step will not be taken towards it,
34:12 or a desire will not be born in the heart.
34:14 So, how will it be,
34:15 that until we are not connected to that environment,
34:18 whether it is through the books,
34:20 or through the words of Allah,
34:21 or through the foundation of the relationship,
34:23 or through the biography of the Prophet,
34:24 or through the company of the righteous,
34:27 if we create this reason,
34:29 then a person can go somewhere and move towards this,
34:32 that "Islah-e-Qalb" is also something,
34:34 and in reality, it is the platform of salvation,
34:37 and as a result of that,
34:39 a person can reach the level of perfection,
34:41 and can attain the special nearness of Allah.
34:44 So, all this information,
34:45 he will get on the basis of "Sohbat".
34:47 When we create a reason,
34:49 when the importance of something is created,
34:51 then a step will be taken towards it.
34:52 - What message would you like to give,
34:54 I want to hear a one-liner about today's topic.
34:56 - See, the message of today's topic is that,
34:58 "Come, do not just keep your bodies,
35:01 but keep your hearts clean."
35:02 - Wow, wow, wow.
35:03 - "We should also think about cleaning our inner purity,
35:05 and purification of that, and to keep it clean."
35:07 "And faith can remain strong and stable in that form,
35:11 when we reform our hearts,
35:13 and connect our hearts with the heart."
35:15 - Wow.
35:16 - "And if the heart is not inclined towards the beloved,
35:18 and is not inclined towards the true beloved,
35:21 then this heart does not take care of itself.
35:24 And when it does not take care of itself,
35:26 then it makes a person do a lot of things,
35:28 which may result in nothing but disgrace,
35:31 at the time of death and at the time of grave."
35:34 "So come, to save ourselves from the loss of that past,
35:39 we should take care of it today."
35:41 "And the care is to keep the heart clean and pure,
35:45 and make it such a clean home,
35:47 that it can become a place of light and manifestation of Allah."
35:50 - Wow, wow.
35:51 - "And that will only happen,
35:52 when our actions will be in accordance with the Sunnah of the Master."
35:55 - Sure, sure.
35:56 - "Our beliefs will be in accordance with the Quran and Hadith."
35:59 "Our entire lifestyle,
36:01 we should dedicate it to Allah."
36:03 - Wow.
36:04 - "Then spring comes in our hearts."
36:05 - Wow.
36:06 - "And that spring,
36:07 then it gives us four moons,
36:08 here and there."
36:09 - Wow.
36:10 I would like to thank you very much,
36:11 for your visit,
36:12 for coming before me.
36:13 Thank you very much.
36:14 In the human body,
36:15 an organ which is called the heart,
36:17 or the heart,
36:18 or the heart,
36:19 it is not just a blood circulation organ.
36:24 The heart of a believer,
36:26 has many subtleties,
36:28 as Mufti Sahib has said,
36:29 and what we have discussed today.
36:31 So, try, after today,
36:32 after watching this program,
36:34 InshAllah,
36:35 we will reform the heart.
36:36 We are always busy in reforming our physical appearance,
36:39 but if we reform our inner self,
36:41 then our every action,
36:42 will be very transparent,
36:44 very clear,
36:45 and will be in accordance with the Shariah.
36:47 With this message,
36:48 I would like to take your leave,
36:49 from my guest, Muhammad Rais Ahmed.
36:50 Allah Hafiz.
36:52 May Allah bless you.
36:53 May Allah bless you.
36:55 May Allah bless you.
36:57 May Allah bless you.
36:59 May Allah bless you.
37:01 May Allah bless you.
37:03 May Allah bless you.
37:05 May Allah bless you.
37:07 May Allah bless you.
37:09 May Allah bless you.
37:11 May Allah bless you.
37:13 May Allah bless you.
37:15 [BLANK_AUDIO]
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