The Basics ~ Luminaries Part Thirty~Five #Basics

Yada Yahowah

00:00:00 ~ Intro ~ Verbatim 00:05:00 ~ "So once they were escorted out of Eden and lectured on the parameters of the way they would live their lives going forward, where there would be lots of opportunity to work, the firstborn didn't plead with his father for salvation." 00:10:02 ~ "They would not be the only humans around at this time." 00:15:25 ~ "From this point in antiquity into futurity." 00:20:09 ~ "So by using Echad, Was God saying that he is one immediately before using the plural pronoun or is Dowd as the first and born in the most unique of men, the inaugural and special one?" 00:25:00 ~ "There is also no chance for improvement." 00:30:29 ~ "Similarly, the garden was sheltered and cultivated in an environment conducive to supporting the development and growth of life." 00:35:04 ~ "There are very few moments where they were separated." 00:41:01 ~ "So Yahowah had a plan B, if you will, actually a plan double C." 00:46:06 ~ "I don't think we're gonna find Chawah and Shamaym when we arrive." 00:50:06 ~ "Might have been the problem." 00:55:01 ~ "Now, this brings us to an interesting point." 01:00:01 ~ "Jesus is a God created by men in the image of men." 01:05:03 ~ "While Yahowah could easily have located both men, one alive, the other dead, the purpose of the question was to demonstrate what should be obvious" 01:10:01 ~ "You will be consistently shaken and become a staggering fugitive and exist as an aimless wonderer gone astray throughout the earth." 01:16:17 ~ "Giving us both life and a not guilty status with God so that we can be Bikuwrym the firstborn children of the covenant family." 01:20:18 ~ "We can expose religious malfeasance, political error, conspiratorial wrongs, and be very comfortable in condemning those who have advocated them, particularly when they go against God's people." 01:25:00 ~ "In this case, it would have been to endure the number of an intensity of the blows that would have been inflicted to kill Cain."  https://yadayah.com/ https://x.com/YadaCraig Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.  Adam, Chawah, Qayn, Hebel, Bareshyth, Gan Eden, Tree of Lives, Tree of Knowledge, Neshamah, Mowedym, Yahowah, Chanowk  #Adam #Chawah #Qayn #Hebel #Bareshyth #GanEden #TreeOfLives #TreeOfKnowledge #Mowedym #Yahowah #Basics #vlog|luminaries|035

Transcript

00:00:00Quite the talent he is. Proper chatterbox yadda. If you're keen, it'll be brilliant.

00:00:08Today, we're going to keep it simple. I'll bark out a basic command and you watch.

00:00:15Keen to know? He'll set your tail wagging. Does mine, hence why I'm backing him.

00:00:23Right then, Wookiee here. Do take a seat, won't you?

00:00:26Give us your full attention while we listen to my pal, Yadda.

00:00:36Welcome to the Ocean Studio of the Iowa Blog. I'm your host, Craig Nguyen.

00:00:43We are continuing our series called The Luminaries. It's Meoreth. It's the first prophecy given in the Torah.

00:00:50It's in the first chapter of Barashith, Genesis 1.

00:00:54It is presented on the fourth day of creation where nothing is created, but there is a profound pronouncement by

00:01:01Yahweh.

00:01:02And he states emphatically that there will be two luminaries, both great, one greater than the other, the other younger.

00:01:11And that collectively, they will be the signs for the Moedim.

00:01:15They will fulfill the seven annual invitations to be called out and meet with God as restoring witnesses.

00:01:27And they will serve throughout the years.

00:01:32Both of these luminaries are men.

00:01:36They make many appearances through God's story.

00:01:41They are the trees of lives and knowledge in the garden.

00:01:45They are metaphorically presented as the sun and the moon throughout the prophetic text.

00:01:51They are the king of Israel, who is the Messiah, and his herald, Yahweh's nakhar, observant foreigner.

00:02:03They are forever linked together, and there are many things that God has to say about them.

00:02:10And now that we have finished our review of what transpired in the garden, where Adam was Yahweh's firstborn, and

00:02:17therefore dode.

00:02:18And we have examined the relationship between those two trees, the trees of knowledge and of lives.

00:02:31As we proceed, we find that the evidence continues to suggest that Yahweh has deployed a select group of souls

00:02:40at various places along the timeline,

00:02:43all to keep his plans and people apace.

00:02:48Beginning with Adam as his firstborn, eventually, he will become Doed, the beloved.

00:02:56Thereby, God established the model that he would use going forward.

00:03:03Even before the first man was conceived with a Neshamah, a conscience,

00:03:08Yahweh announced his plan by prophetically proclaiming that the Gadol and Catan Meor

00:03:15would serve as signs to reveal the importance of the Moedim.

00:03:20These are the restoring witnesses to the eternal testimony.

00:03:24They are Pisach, Matzah, and Bakurim, which Doed fulfilled in year 4000, 33 CE.

00:03:32And then Shibuah and Teruah, which the lesser Nakhre will fulfill beginning 2027 through 2033.

00:03:44And the concluding to Mikre, Arkhaporim, and Sukkah, which will be jointly fulfilled.

00:03:55God's presentation of the symbolic representation of these individuals, of course, as I have already mentioned,

00:04:04continued with these representation of the two trees, knowledge and lives in the garden.

00:04:13And he is just beginning to flesh out their most acclaimed roles.

00:04:20So now that we know something of the Gadol Meor's experience in Eden as God's firstborn

00:04:26and why it did not work out at that time and why there would be other opportunities,

00:04:31let's step outside and consider how things progressed from there.

00:04:35And when we do, we find that God makes it absolutely evident when the Catan Meor enters the picture

00:04:45that we have arrived at a rather important moment in the overall disclosure.

00:04:52So let's see how we got from Adam in the garden to where we are now outside.

00:04:59So once they were escorted out of Eden and lectured on the parameters of the way they would live their

00:05:07lives going forward,

00:05:08where there would be lots of opportunity to work, the firstborn didn't plead with his father for salvation.

00:05:18Instead, he turned to the woman.

00:05:21The man, Adam, summoned and called out to, proclaiming his woman's name as Chawa, announces her intent.

00:05:35Indeed, she became a mother of complete life.

00:05:44Barashith, in the beginning, Genesis 3.20.

00:05:49The most glaring insight here is that after blaming the woman for his lapse in judgment

00:05:55and then refusing to accept responsibility personally,

00:06:00Adam turned to the woman and said that she was the source of life rather than God.

00:06:07He even flubbed his line and tripped over the Hebrew nomenclature,

00:06:13misconstruing Chawa to make one's opinions known,

00:06:17by announcing one's intent with Chayama lives.

00:06:25There were millions of living beings outside of the garden, including many Homo sapiens.

00:06:34So to claim that she, presumably with him participating,

00:06:39would become the source of all life is, well, Trumpian and its absurdity.

00:06:44Yes, we know that the woman fancied herself a goddess,

00:06:49but do you suspect that man had similar aspirations?

00:06:55After all, Chawa was correctly depicted.

00:06:59She was someone who had clearly stated that she wanted to be like God.

00:07:05But why do you suppose that every religious Bible changed Chawa to Eve?

00:07:13And knowing that it's wrong, why didn't they correct their mistake?

00:07:21While Ki can be rendered because, or indeed,

00:07:25I chose the latter because the former is wrong.

00:07:28In this context, anyway, there is no linguistic correlation between Chawa and Chay.

00:07:36However, indeed, Chawa would become a mother and her children would join their parents

00:07:45as being the only complete humans with a Nesama conscience,

00:07:49in addition to a Nefesh soul.

00:07:54Now, as an interesting twist on this initial declaration,

00:07:58with Dode thumbing his nose at God and pretending that his woman would become the source of all life,

00:08:05it really takes us right back to the conditions with Bathsheba,

00:08:10where Dode went all in with her and started to ignore God

00:08:15and sided with her over God on all manner of things.

00:08:18So it's sort of a foreshadowing of what will come.

00:08:24But there is another common, albeit less accurate, interpretation of Chawa.

00:08:31It is inaccurately, but commonly in English Bible translations,

00:08:37rendered as bow down in worship, which is to be religious.

00:08:42So, was Adam prophetically announcing that by stating her opinion so vociferously

00:08:51while ignoring God's instructions,

00:08:54woman was going to become the origin of all religious worship?

00:09:00If true, that would be rather ominous, wouldn't it?

00:09:08Uncomfortable seeing them in this state of mind,

00:09:11God tried to limit his exposure.

00:09:15Yahweh, as God, made for the man and his woman a tunic covering of exposed skin,

00:09:21and so he clothed them.

00:09:25Barashith in the beginning, Genesis 3.21.

00:09:28We have three options in assessing why this was so.

00:09:32First, exposure to God is only acceptable when we are acceptable,

00:09:37and at this point, they were not.

00:09:39Second, now that we are outside of the protective confines of the garden,

00:09:45it's possible that Chawa was being helpful and offering them some shelter from the elements.

00:09:51This act of kindness defines his character while his concern for them is revealed,

00:09:58even after them disappointing him.

00:10:01It underscores the realizations that this man was his firstborn and that he wasn't giving up on him.

00:10:09They would not be the only humans around at this time,

00:10:14and so to keep them from being, well, sexually trafficked,

00:10:18clothing was no longer optional.

00:10:23Or perhaps third.

00:10:24The answer is in the etymology.

00:10:29Kuth oneth, tunic, is a cognate of kath, which is side and shoulder,

00:10:37and it is related to the verb kathar, to surround.

00:10:41And to this, the realization that or skin has an identical pronunciation to or light,

00:10:51except that it is written with an AI rather than an LF, rams and bull's head.

00:10:58And the or version is from or, which means to expose and lay bare.

00:11:06This is to say that without the benefit of the moedim, restoring witnesses,

00:11:12the mayor luminaries would provide as the ram and the bull,

00:11:17they remained exposed in the material world and vulnerable with their souls covered in skin rather than light.

00:11:28And that's where it gets interesting.

00:11:31Who was us?

00:11:33Since every time Yahweh has interacted with his creation,

00:11:38he has routinely presented himself as masculine singular,

00:11:44including with the verb labash clothed immediately preceding this next comment.

00:11:50Also, considering the fact that Adam and Chahua's answers to God's questions,

00:11:56revealed that they were wrong about everything,

00:11:59it's readily apparent that they came to know very, very little about what was important.

00:12:08Moreover, since they were still living and since Doed would become the tree of lives,

00:12:14what would have been the harm of having another nibble?

00:12:18Or is Yahweh's concern that as an extension on life without the means to purge guilt,

00:12:26that would be akin to someone observing Passover, which is the doorway to life,

00:12:32without benefiting from unyeasted bread,

00:12:35which is the only means to purify our souls so that life can be with Yahweh,

00:12:40as opposed to locked away in Sheol?

00:12:44Or there is the possibility that these concerns are actually a function of careless religious renderings of the text,

00:12:53without a thoughtful eye to the Hebrew grammar and etymology.

00:12:57Might the actual pronouncement adroitly explain the situation so that we can leave the garden,

00:13:06knowing the way back, particularly now that we've been given a second opportunity over time?

00:13:15And Yahweh, as Almighty God, said to genuinely express what would play out over time,

00:13:24it is now theoretically possible that the man, at some point in time,

00:13:31will actually become suitable by approximating and being similar to the first and unique one.

00:13:41because of us?

00:13:45It's an acnu, first-person plural pronoun used in discourse either for emphasis

00:13:51or as a reference to the speaker and his associates.

00:13:55It's derived from anoki, like me.

00:14:00It's written six times this way and only 188 times in total throughout the entire Tanakh.

00:14:08With regard to approaching by knowing yada, thereby becoming aware of and understanding.

00:14:19Yada is the verb.

00:14:21It means by being shown and taught by yada to respect and become familiar with the revelation of knowledge.

00:14:28It was written in the call infinitive as a construct, depicting what will actually occur over time as a result

00:14:37of this serving as a verbal noun depicting an actionable title.

00:14:43By knowing yada, thereby becoming aware of and understanding good and bad, tobe and raw.

00:14:53So now at this particular point in the narration, let's consider an alternative.

00:15:01Lest otherwise, he might eventually stretch out his hand for influence and grasp hold of, at this time, additionally, the

00:15:11tree of lives.

00:15:12And he consumes to the extent he is consumed and destroyed because he would live forever.

00:15:24From this point in antiquity into futurity.

00:15:30Barashith 322.

00:15:33Therefore, Yahweh, as Almighty God, he caused him to be sent out from God, the enclosed, protected, cultivated, and sheltered,

00:15:46even defended garden of Eden, of favorable circumstances.

00:15:51To continually labor as a worker, a bod, for the purpose of expending considerable energy over time, with a sense

00:16:01of ongoing intensity.

00:16:03As a perpetual collaborator and co-worker, in association with and accompanied by the Atoma, this bloody red man of

00:16:13the earth.

00:16:14Who to show the way to the benefits of the relationship, and to get the most joy out of life.

00:16:20He was removed at this time.

00:16:26He was obtained and led away from that reputation and name, that place of renown.

00:16:38Barashith in the beginning, Genesis 323.

00:16:42Well, as they say, that is a whole lot to unpack.

00:16:46And I dare say, that was a lot different than what we've been led to believe was narrated at the

00:16:53conclusion of the garden experience.

00:16:55To begin, God is known by one and only name, Yahweh.

00:17:02And he is God Almighty.

00:17:05He is speaking in third person, masculine, singular, throughout this discussion and everywhere in the Toran Prophets.

00:17:13That's the only way that he is addressed as masculine and singular.

00:17:22So Yahweh introduced his pronouncement here with him, saying that it was now theoretically possible that this man might actually

00:17:35become similar by, or suitable by becoming similar.

00:17:42The reason that was theoretically possible is that was the design intent.

00:17:46God created us in his image.

00:17:49Tassel is the word.

00:17:49It means like a shadow.

00:17:51If you were to consider the three-dimensional form that gets between the light and the object that the shadow

00:17:59is reflected on, a shadow is a two-dimensional representation of a three-dimensional object.

00:18:05It's very much like a blueprint.

00:18:06A blueprint for a building, it's a drawing on a two-dimensional surface that, when constructed with the proper instructions

00:18:15and illustration, becomes a massive three-dimensional building, an object.

00:18:19And so God is a seven-dimensional being created us in lesser dimensions with the design of a nishama, with

00:18:29a conscience, so that we could ultimately become more like him.

00:18:34So it was absolutely possible for Adam and Chawa to become suitable by becoming similar, because, again, that was the

00:18:44design from the beginning.

00:18:46Now, this is also because Hen presents a hypothetical situation.

00:18:53This means that the outcome was not assured, because the problems associated with the firstborn were not yet resolved.

00:19:04They would be, and he would make the cut, but not anywhere close to this time.

00:19:10Therefore, while Yahweh set in place the possibility of a positive outcome, it was under the auspices of free will.

00:19:20While God was willing and ready to assist them, ultimately, it was these individuals who would have to work it

00:19:27out for themselves.

00:19:29But even then, there has been a transition, because Yahweh is no longer addressing the man and his woman.

00:19:40He is instead speaking about the two men represented by Adam and Yada, the tree of lives and of knowledge.

00:19:52They would have to work collaboratively for the firstborn, Haya, to at some point actually become, Ka, a suitable approximation

00:20:02of the Ichad, first and most unique one.

00:20:07So, by using Ichad, was God saying that he is one immediately before using the plural pronoun or is Doed

00:20:20as the first and born and the most unique of men, the inaugural and special one?

00:20:31Now, I think it's the latter, and if I'm correct, then Yahweh is stating that Doed, as his firstborn, has

00:20:39the potential to become an exemplar for the rest of us, as he is eventually transformed into the likeness of

00:20:48God.

00:20:49Of course, for that elevation and dimensions and capability and knowledge to occur, the firstborn would have to earn his

00:21:02position of respect and his inheritance.

00:21:07And that, of course, would take time, would take effort and extensive collaboration.

00:21:13It would be a Yada Doed project with a heavy assist from the Yama.

00:21:20Now, with new us, Yahweh is including the Gadol and Catan Mayor, and this is part of his solution because

00:21:32they would have to work together with him to achieve this result.

00:21:37As is the case with any family, for it to grow and thrive, the sons would have to follow our

00:21:44father's instructions, and we'd have to work as a team, as a family.

00:21:49This is the point being emphasized by the inclusiveness.

00:21:56We were conceived and deployed for this reason, to become us.

00:22:07By conveying Yada in the infinitive form, Yada serves as an actionable title, enduring through time.

00:22:18To re-approach God, this very unique man would have to come to know Yada.

00:22:28He, in turn, would expose Yada's firstborn to the knowledge and understanding required to become more like God, becoming, eventually,

00:22:41Elyon.

00:22:43While this remarkable man had consumed some of the tree's fruit, there is considerable spacing between knowing some things and,

00:22:55well, comprehending them.

00:22:56And that is Yada's purpose, which is why he serves as the etzadayath, the tree of knowledge.

00:23:06It's why he has the etzadayath, the spirits of both comprehensive knowledge and a position to tell God's entire story

00:23:19from beginning to end, completely.

00:23:22But, of course, it would take lifetimes to develop such comprehensive awareness, in addition to lifetimes, to share it meaningfully

00:23:34and productively,

00:23:35while also garnering the respect and providing the support for God's beloved son, so that he could achieve his destiny

00:23:45in life.

00:23:48As an interesting thought, without looking forward and ruining the entire human experience by witnessing its conclusion,

00:23:58as it was just beginning to develop,

00:24:01how would Yawa have known anything about Ra?

00:24:06about that which is counterproductive, bad, evil, malignant?

00:24:14Surely, it wasn't from a previous failure or a troubling problem that needed resolution that we were conceived.

00:24:23Or are we the one example among many where it actually worked out such that God found the colleagues for

00:24:32whom he was seeking?

00:24:35Interesting thought picture there, isn't it?

00:24:38A conundrum of sorts.

00:24:40The entire concept of knowing good and bad is a fascinating subject, I think, in and of itself.

00:24:48There is, if there is only good, if everybody is perfect, there is no opportunity for growth.

00:24:57Limited options even for free will.

00:25:00There is also no chance for improvement.

00:25:02There is no opportunity to prove one's reliability or integrity by correcting prior mistakes.

00:25:10And there is no sense of accomplishment, of appreciation, of perspective.

00:25:16Because if everything is good, there is nothing to compare it to or see it as better than a less

00:25:24desirable alternative.

00:25:27You know, if everyone is driving a top-of-the-line Ferrari, then how do you know it's a nice

00:25:36car?

00:25:40The way this narrative is set up, there is the possibility, through extensive collaboration,

00:25:46that the first man created in his image with a neshama conscience would become suitable such that he would be

00:25:58elevated in dimensions

00:25:59and released from the earth to explore the universe.

00:26:03Therefore, God is not gaming the situation.

00:26:08And he hasn't, at least to this point, looked that far forward in time to discern the outcome.

00:26:15Because that would really be ruining the entire experience if he had done so.

00:26:20So, Yahweh is also saying here that there was a very real possibility that a favorable resolution to this man's

00:26:29fall could be achieved.

00:26:33And that Yahweh was the catalyst that could make that happen.

00:26:37Now, this is because he would be able to provide the information needed for them both to become ideal companions,

00:26:48not only for one another, but for God.

00:26:54Now, between the three of them, they would be able to beneficially and productively overcome that which is harmful and

00:27:03troubling

00:27:04and become agreeable and pleasing to one another.

00:27:08And it would be knowledge leading to understanding that would make this possible.

00:27:14Further, at this point, Yahweh is being indelibly connected to the tree of knowledge.

00:27:22And through this, of course, to the Chodr, which uses all manner of metaphors associated with branches and trees and

00:27:31roots.

00:27:31In addition to saying that he is a beneficiary of the spirit of Etzah and Diyah.

00:27:44Now, while Dode would become the tree of lives on Pesach in the 80th Yobel year,

00:27:51Passover without matzah is counterproductive.

00:27:55And since he would not enable the promise of unyeasted bread for, well, another 4,000 years,

00:28:03Yahweh wanted to spare his firstborn from the potential of eternal separation.

00:28:10Now, this is because man was not yet ready to exist in God's presence, especially in the seventh dimension.

00:28:20And we would have to be patient and allow the process to play out because if God elevated man before

00:28:27he was ready,

00:28:28he could speak all manner of destructive things upon life and creation and ruin everything.

00:28:37Because it's seven dimensions, you can alter six dimensions in a heartbeat.

00:28:43And we need to know that we, God needs to know that we can be trusted in this regard.

00:28:49So this is expressly why Yahweh was rightly concerned about his firstborn having access to the tree of lies prematurely,

00:28:59at least before fulfilling Chag Matzah, because it would lead to a hellish outcome.

00:29:06One God knew that had to be avoided.

00:29:10It's the very problem Jews and Christians have literally brought upon themselves as a result of removing matzah from Pesach

00:29:19and not understanding what unyeasted bread represents.

00:29:25Therefore, he acted in character, showing that he genuinely cared about the soul he had conceived and came to know.

00:29:34So he wanted what was best for them.

00:29:37He wanted the opportunity to show them that there was the possibility to discover their purpose,

00:29:46to get the most out of life, to gain through his association with Yara as the tree of knowledge going

00:29:55forward.

00:29:57So at this point in the narration, we are reminded that Gan Eden served as a microcosm of the planet

00:30:04that God has designed for us.

00:30:06The earth is enclosed and protected, even covered with a magnetic field and with a dense atmosphere,

00:30:13atmosphere which comes comprised of suspended water monocle so that it is shielded from cosmic rays and,

00:30:22well, enormously fast particles, which would be like bullets tearing through our flesh.

00:30:29Similarly, the garden was sheltered and cultivated in an environment conducive to supporting the development and growth of life.

00:30:39We live in a planetary garden, protected from all that would otherwise harm us.

00:30:51We are protected from everything that's harmful except ourselves.

00:30:58Well, and this is why Eden speaks of the most favorable circumstances.

00:31:04We are afforded and given an auspicious beginning.

00:31:09But for the outcome to remain favorable, for it to become favorable again, we would need to contribute to our

00:31:16well-being.

00:31:17And this is why Yara is reminding us that we were afforded the opportunity to earn our place with him

00:31:26by engendering some trust.

00:31:30To prevail, we have to abide, we have to work.

00:31:35And it is this effort that would have to be directed towards listening to what God reveals for our benefit

00:31:43while contemplating the consequence of his instructions.

00:31:47Then we would be expected to act responsibly, engaging productively, investing the time and energy into the relationship and into

00:32:00our earthly home such that we are able to show that these things, life itself, our relationship with God is

00:32:13important to us.

00:32:15We would need to demonstrate that we could make a contribution instead of remaining dependents.

00:32:25Of course, there is more to Abad working collaboratively because the firstborn was being offered the opportunity to engage with

00:32:34the Adama.

00:32:35Their ongoing collaboration over many lives and over 6,000 years would ultimately deliver the desired result.

00:32:51There were Adam men of Adama, the earth, whose damn blood would be shed as restoring witnesses to the Moadim.

00:33:03This is a re-pronouncement of the opening prophecy of the Ram and the Bull of Pisach and of Teruah.

00:33:33By Abad working together, they would ashar, show the way to receive the benefits of the relationship.

00:33:40In fact, delivering the intended benefits as Yawa had desired from the beginning.

00:33:49Their collaboration would bring the world back to Gany Den, this sheltered and protective garden.

00:33:56It would be 6,000 years after this disclosure, just seven years from now.

00:34:03And this means that we are coming back to a favorable situation where life is promoted.

00:34:10It would be to sham this place and through their shim reputations that the promise would be realized.

00:34:20The exercise of Nisalmaman, this experiment with Nisalmaman, it wasn't ending.

00:34:31No, it was just beginning.

00:34:37And while at this occasion they were being temporally separated, the problem wouldn't be resolved with the arrival of Chinook.

00:34:49At least not initially, but over time, Chinook would make a difference.

00:34:54And together again, their lives would be forever intertwined as the greatest collaboration in history.

00:35:03There were very few moments where they were separated.

00:35:10In our times, Chinook, who became Nowak, who became Amram later, who is known very well as Boaz,

00:35:29Wajjada, who is the tree of knowledge, Dodd's Bashar Herald.

00:35:34He is best known for supporting Dodd.

00:35:40But there are times that Dodd was on his own.

00:35:44He was on his own in Gany Den until First Chinook.

00:35:49He was on his own when he was the shepherd boy at eight years old that Yahweh anointed king,

00:35:59and he was not supported by a man here that's going to be introduced as Chinook,

00:36:07but that later became known as Boaz.

00:36:12He wouldn't be supported by him until about year 60.

00:36:18And year 60 was very transformative for Dodd, a next life where he was the son of God who fulfilled

00:36:27Pesach.

00:36:29Moaz and his Amma were there every step of the way.

00:36:33And we will be with him every step of the way when he returns.

00:36:37So we're mostly together, but there are times where we're not.

00:36:41And when we're not, it is because we all have to, at times, find our way.

00:36:49And when our way leads the wrong way and things get rough,

00:36:55then God brings in the support system to get us back on the right path.

00:37:01And that's the story of Chinook.

00:37:07Their lives intertwined simply reveal the greatest collaboration throughout all of human history.

00:37:20Now, as I forewarned, there was a lot to unpack in that last sentence.

00:37:25So before we move on, let's celebrate our capacity to appreciate even the most challenging,

00:37:32albeit revealing, words of our maker.

00:37:37And the text reads,

00:37:40And Yahweh, as Almighty God, said to genuinely express what would play out over time with unfolding implications.

00:37:49It is now theoretically possible that the man, at some point in time,

00:37:57will actually become suitable by approximating and being similar as the first and most unique one,

00:38:08the inaugural and special one,

00:38:11because of us, with regard to and approaching by coming to no yada.

00:38:19Thereby becoming aware of and understanding good,

00:38:25that which is agreeable, productive, and beneficial,

00:38:28as well as what's bad, troubling, and harmful.

00:38:32So now at this particular point in the narration,

00:38:36let's consider the alternative,

00:38:39lest otherwise he might continually stretch out his hand for influence

00:38:44and grasp hold of that before its time

00:38:50and eat more from the tree of lives.

00:38:55And he consumes to the extent that he is consumed and destroyed

00:39:00because he would live forever

00:39:03from antiquity into futurity

00:39:06before the proper knowledge,

00:39:11respect, and understanding of God

00:39:13prior to the fulfilling of matzah.

00:39:17To avail oneself of the doorway to life,

00:39:20which is Pesach,

00:39:21the tree of lives,

00:39:23is counterproductive

00:39:25because it would make one

00:39:26immortal

00:39:27while still stained

00:39:29by their defiance of God

00:39:31and religious guilt.

00:39:34So God is actually saying

00:39:35we need to protect them from that.

00:39:39That, by the way,

00:39:40was Barashit 322 again,

00:39:42but now that we have a better understanding of it,

00:39:45I thought you would enjoy hearing it again.

00:39:46Therefore,

00:39:48Yahweh,

00:39:48as Almighty God,

00:39:49he caused him

00:39:50to be sent out

00:39:52from the Gan,

00:39:54the enclosed,

00:39:55protected,

00:39:55cultivated,

00:39:56and sheltered,

00:39:57even defended garden

00:39:58of Eden,

00:39:59highly favorable

00:39:59and satisfying circumstances

00:40:01to continually labor

00:40:04as a worker

00:40:05for the purpose

00:40:07of expending considerable energy

00:40:09over time

00:40:09with a sense of ongoing intensity

00:40:12as a perpetual collaborator

00:40:15and co-worker

00:40:16in association with

00:40:18and accompanied by

00:40:20the Atoma,

00:40:21this bloody red man

00:40:23of the earth

00:40:23who to show the way

00:40:25to the benefits

00:40:26of the relationship

00:40:27and to get the most out of life,

00:40:29well,

00:40:30he was removed

00:40:31at this time

00:40:32from that reputation

00:40:34and name

00:40:35as well as place

00:40:36of renown.

00:40:39There are rendezvous

00:40:42that would take place

00:40:46over six generations

00:40:49and 600 years

00:40:52removed from this point

00:40:54and the line of succession,

00:40:57but that was way too long

00:40:59to wait.

00:41:01So Yahweh had a plan B,

00:41:05if you will,

00:41:06actually a plan double C.

00:41:10But before we get there,

00:41:12the text reads,

00:41:13He expelled,

00:41:15removing by banishing

00:41:17that which pertains

00:41:18to the man,

00:41:19and he was settled

00:41:20to dwell towards

00:41:22the east of the Gan

00:41:24enclosed and protected,

00:41:25cultivated,

00:41:26and sheltered garden

00:41:27of Eden,

00:41:28highly favorable

00:41:29and satisfying circumstances

00:41:30with the cherubim

00:41:34and by a flaming sword

00:41:38to independently overwhelm

00:41:41by closely observing

00:41:44and remaining focused upon

00:41:46guarding the way

00:41:48to the Etz-Chyam,

00:41:50the tree of lives.

00:41:53With cherubim

00:41:54on the walls of the garden,

00:41:56Hasatan, by the way,

00:41:57was a cherubim.

00:42:00And what God wanted

00:42:01to preclude

00:42:02was them going back

00:42:03into the garden

00:42:04becoming immortal,

00:42:05but yet unresolved

00:42:07with their guilt

00:42:08and which would have

00:42:10put them in a position

00:42:11where they would have

00:42:13to be incarcerated

00:42:13and separated from him

00:42:15forever,

00:42:15and he wanted to avoid

00:42:16that circumstance.

00:42:18But we do know

00:42:19they were going east

00:42:21of Eden.

00:42:22Eden is where

00:42:23Lake Van is

00:42:24in the eastern part

00:42:25of Turkey

00:42:26as it nears

00:42:27the Iranian border.

00:42:30So since we know

00:42:31that Eden was situated

00:42:33over the headwaters

00:42:34of the five rivers,

00:42:36its location was,

00:42:37as I say,

00:42:38where we find Lake Van.

00:42:40You can Google map it

00:42:42and find it

00:42:43as the mountains

00:42:46south of the Black Sea

00:42:48and west

00:42:50of the Iranian border

00:42:52with Turkey.

00:42:54This is near

00:42:56Mount Ararat

00:42:57and south,

00:42:58as I say,

00:42:59of the Black Sea.

00:43:00And I share this with you

00:43:00because this is where

00:43:02Neshamah enhanced

00:43:04men and women

00:43:04would have congregated.

00:43:08And that is going

00:43:10to become very meaningful

00:43:11as we move forward

00:43:12into the time

00:43:14before the flood.

00:43:16Initially,

00:43:17Eden was not destroyed,

00:43:20just guarded.

00:43:21We know very little

00:43:22about the cariboum

00:43:24other than their wing

00:43:26spiritual beings

00:43:27and the order

00:43:29of the Malak,

00:43:30whose purpose

00:43:31is to guard

00:43:32and protect things

00:43:33that are near

00:43:34and dear to Yahweh.

00:43:36These famously include

00:43:38the most set-apart place

00:43:40within the temple

00:43:41and the Eron

00:43:43of the covenant

00:43:44itself.

00:43:45And interesting enough,

00:43:47as I've shared,

00:43:49Hasatan

00:43:50was a kerub,

00:43:52something we learn

00:43:53in the book

00:43:53of Ezekiel.

00:43:55Now,

00:43:56we're not told

00:43:57how many keruboum

00:43:59were stationed

00:43:59around the garden

00:44:00and especially

00:44:01the path

00:44:02to the Tree of Lives.

00:44:04We are told

00:44:06that there was

00:44:07a single flaming sword

00:44:09and as a consequence

00:44:12of the Hitpael stem,

00:44:16it was independent

00:44:17of them

00:44:18and everyone else.

00:44:19This blazing deterrent

00:44:21guarded the Etz Chaim,

00:44:23the Tree of Lives,

00:44:25which is,

00:44:27well,

00:44:28likely the tree itself,

00:44:29but could have been

00:44:30protecting the way

00:44:31of man

00:44:32who would

00:44:33become

00:44:34that tree.

00:44:37Either of these things

00:44:38are possible.

00:44:39well,

00:44:40now,

00:44:40the following narrative

00:44:41doesn't

00:44:42directly relate

00:44:43to the interaction

00:44:45between the mayor,

00:44:46but it does shine

00:44:48considerable light

00:44:49on the fallen state

00:44:50of man

00:44:51and particularly

00:44:51of the woman.

00:44:54Of their own,

00:44:55Adam and Chawa,

00:44:57finally,

00:44:58out of the garden,

00:45:00got to know each other

00:45:01in a little better way.

00:45:03But,

00:45:04as we will soon tell,

00:45:06that didn't help.

00:45:07So now the man

00:45:10became aware of,

00:45:12he came to know

00:45:15Chawa,

00:45:17his woman,

00:45:19and she became pregnant

00:45:21and conceived,

00:45:23giving birth to Cain,

00:45:26which means lamentable spear

00:45:28and a weapon.

00:45:30Cain is a lance

00:45:31and a spearhead,

00:45:32which also means

00:45:34that he was regrettable,

00:45:37deplorable,

00:45:38and inexcusable.

00:45:40It's akin to a funeral dirge.

00:45:42It's commonly

00:45:44transliterated as Cain,

00:45:45C-A-I-N,

00:45:47but it's written

00:45:47Q-A-Y-N

00:45:49in the Hebrew text.

00:45:52And she said,

00:45:54I have created

00:45:56and brought forth

00:45:57a man

00:45:58to be against Yahweh.

00:46:05I don't think

00:46:06we're going to find

00:46:06Chawa

00:46:07and Shamaim

00:46:08when we arrive.

00:46:11She was not pleased

00:46:13that she didn't get

00:46:15her desire

00:46:15to become a goddess.

00:46:16She didn't like much

00:46:18the idea

00:46:18of working.

00:46:21She didn't much

00:46:22like the idea

00:46:23of being booted

00:46:25from the garden.

00:46:27In addition,

00:46:28she gave birth

00:46:29to his brother,

00:46:32Hebel,

00:46:33whom she named

00:46:35Meaningless,

00:46:36Futile,

00:46:37and Worthless.

00:46:38Just wasted breath.

00:46:41Hebel is unfulfilling,

00:46:42idolatrous,

00:46:43and without value.

00:46:44Commonly known

00:46:45as Abel.

00:46:47It's from Hebel,

00:46:49to be a waste

00:46:50and in vain.

00:46:53Sweet.

00:46:54Thanks, Mom.

00:46:55I really appreciate

00:46:56the lovely names.

00:46:58Name one,

00:47:00Meaningless,

00:47:01Futile,

00:47:01Worthless,

00:47:02Waste of Breath,

00:47:03and the other one

00:47:04you name

00:47:07Lamentable,

00:47:08as if a weapon

00:47:10and a spear.

00:47:12And you say,

00:47:14I name them

00:47:15because

00:47:15they're against

00:47:17Yawa.

00:47:20Charming,

00:47:21to be sure.

00:47:23Well,

00:47:24obviously,

00:47:25Chawa had an

00:47:26attitude problem.

00:47:27All

00:47:27she garnered

00:47:29from the tree

00:47:30obviously was

00:47:31rotten

00:47:32to name

00:47:33one's firstborn

00:47:34spear

00:47:34against Yawa

00:47:35and the second

00:47:36a futile

00:47:37and worthless

00:47:38waste of breath

00:47:39is hardly

00:47:41motherly

00:47:42or endearing.

00:47:43After a

00:47:45faulty start,

00:47:46Nisama man

00:47:47has pledged

00:47:48straight downhill

00:47:50and into

00:47:51the abyss.

00:47:53Chawa,

00:47:53by denouncing

00:47:55Hebel,

00:47:56was also

00:47:58besmirching

00:47:58Yawa's

00:47:59preferred

00:48:00profession

00:48:01and her

00:48:02man's

00:48:02future

00:48:03occupation.

00:48:05You see,

00:48:06Hebel,

00:48:07worthless,

00:48:08a waste of breath,

00:48:10continually

00:48:11existed

00:48:12as a shepherd.

00:48:14He tended

00:48:15sheep

00:48:16and Cain,

00:48:18the lamentable

00:48:19spear,

00:48:19the regrettable

00:48:20weapon.

00:48:21He existed

00:48:22for a time

00:48:23to work

00:48:24the ground,

00:48:26the anima.

00:48:28It came

00:48:29to exist

00:48:30over a duration

00:48:31of time

00:48:32that Cain,

00:48:33lamentable

00:48:34Lance,

00:48:35came and

00:48:36brought

00:48:36from the

00:48:38fruit

00:48:38of the

00:48:40soil

00:48:40a portion

00:48:42to approach

00:48:43Yawa.

00:48:44And Hebel,

00:48:46wasted breath,

00:48:47also came

00:48:48and brought

00:48:49from his

00:48:50firstborn

00:48:51of the

00:48:51flock,

00:48:52in addition

00:48:53to those

00:48:54who were

00:48:54the fittest

00:48:55and finest.

00:48:56So,

00:48:57Yawa was

00:48:58attentive

00:48:58to and

00:49:00accepted

00:49:01Hebel

00:49:02and his

00:49:03offering.

00:49:06But toward

00:49:06Cain,

00:49:07deplorable

00:49:08weapon,

00:49:09and with

00:49:10regard to

00:49:10his offering,

00:49:12he was

00:49:13regarded

00:49:14unfavorably.

00:49:17Then Cain,

00:49:19a regrettable

00:49:19spear,

00:49:20kindled animosity

00:49:21and became

00:49:22overtly

00:49:24enraged.

00:49:25His face

00:49:27was downcast

00:49:28and fallen.

00:49:31Hmm,

00:49:33the fall

00:49:33dropped

00:49:35as if

00:49:35experiencing

00:49:36an act

00:49:37of

00:49:37prostration.

00:49:39Barashith,

00:49:404-5.

00:49:42We do not

00:49:42know if

00:49:43Cain

00:49:43brought

00:49:44apples or

00:49:45turnips,

00:49:46lemons

00:49:46or mushrooms.

00:49:48He may

00:49:49have

00:49:50brought

00:49:51an offering

00:49:52of Brussels

00:49:52sprouts,

00:49:53and my

00:49:54guess is

00:49:55that God

00:49:56being a

00:49:56respectable

00:49:57individual

00:49:57doesn't

00:49:58like

00:49:58Brussels

00:49:58sprouts.

00:49:59No

00:49:59self-respecting

00:50:01man is

00:50:01ever going

00:50:02to eat

00:50:02a

00:50:03Brussels

00:50:04sprout.

00:50:05Might have

00:50:06been the

00:50:06problem.

00:50:07And can

00:50:07you imagine,

00:50:08what if he

00:50:08brought

00:50:08shrooms?

00:50:09What if he

00:50:10brought

00:50:11fungi?

00:50:12Yeah.

00:50:14Veggie

00:50:14terribles.

00:50:15We don't

00:50:15do veggie

00:50:16terribles.

00:50:17Marinated

00:50:18in butter

00:50:18and garlic.

00:50:19Okay,

00:50:20marinated

00:50:20in butter

00:50:21and garlic.

00:50:23Rich is

00:50:23a Kansas

00:50:24boy,

00:50:24and the

00:50:25only

00:50:25vegetable

00:50:26he'll

00:50:26do is

00:50:27a baked

00:50:28potato

00:50:28with his

00:50:29steak.

00:50:30Sometimes

00:50:30we'll get

00:50:31him to

00:50:31venture out

00:50:32into the

00:50:33world of

00:50:33veggie

00:50:34terribles,

00:50:34but it's

00:50:35not often.

00:50:36And you

00:50:37have to

00:50:37douse them

00:50:38in all

00:50:38manner of

00:50:39flavor to

00:50:40get him

00:50:41to eat

00:50:41one.

00:50:41And this

00:50:41could have

00:50:42been the

00:50:42case,

00:50:42you know,

00:50:43that God

00:50:44didn't

00:50:45want the

00:50:46vegetables

00:50:46that were

00:50:48brought.

00:50:48I mean,

00:50:49can you

00:50:49imagine

00:50:50offering God

00:50:50Brussels

00:50:51sprouts?

00:50:53Oh,

00:50:55he may

00:50:56have

00:50:56thereby

00:50:57been

00:50:57mocking

00:50:58Yawa

00:50:58by showing

00:50:59his

00:50:59disregard

00:51:00for the

00:51:01fruit of

00:51:02the

00:51:02tree of

00:51:02knowledge,

00:51:03horrible

00:51:04lives.

00:51:04And as a

00:51:05result,

00:51:05the spear

00:51:06pointed against

00:51:07God,

00:51:07came to

00:51:08embody the

00:51:09fallen state

00:51:10and deplorable

00:51:11attitude of

00:51:12man.

00:51:13However,

00:51:14with Hebel,

00:51:14we know that

00:51:15he offered

00:51:15his firstborn

00:51:16and the best

00:51:17of his

00:51:17flock,

00:51:18the fittest

00:51:19and finest.

00:51:20So Yawa's

00:51:21reaction may

00:51:22have been

00:51:22as much

00:51:23about

00:51:23attitude

00:51:24as it

00:51:25was about

00:51:26substance.

00:51:27Now,

00:51:28do sheep

00:51:29equate to

00:51:30land,

00:51:31to the very

00:51:32Lamb of

00:51:32God,

00:51:33sheep are

00:51:34endearing.

00:51:36And it's

00:51:38a wonderful

00:51:40relationship

00:51:41between a

00:51:42flock and

00:51:43their shepherd.

00:51:44And that's

00:51:45endearing.

00:51:46So sheep

00:51:47are not only

00:51:48a source of

00:51:48protein,

00:51:49but their

00:51:50wool is

00:51:51also used

00:51:51to make

00:51:52clothing.

00:51:52And their

00:51:53hides,

00:51:54shelter,

00:51:55exceedingly

00:51:56useful animal,

00:51:58and an

00:51:59endearing

00:51:59animal.

00:51:59This is

00:52:01obviously a

00:52:03foreshadowing

00:52:04of things

00:52:05to come.

00:52:06Yahweh's

00:52:07revealing his

00:52:08preference for

00:52:09a firstborn

00:52:10lamb as

00:52:11the acceptable

00:52:11means to

00:52:12resolve our

00:52:13issues.

00:52:15And here,

00:52:16the firstborn

00:52:17sacrificial

00:52:18lamb

00:52:18represents

00:52:19God's

00:52:21makor,

00:52:22his firstborn,

00:52:23doad.

00:52:24It is a

00:52:25lesson lost

00:52:26on the

00:52:26Orthodox

00:52:27because they

00:52:28attend

00:52:29Pesach

00:52:30without an

00:52:31appropriate

00:52:31portion of

00:52:32lamb and

00:52:33with a

00:52:34plate full

00:52:34of,

00:52:34guess what,

00:52:37vegetables.

00:52:39And rather

00:52:39than setting

00:52:40a place for

00:52:41doad at

00:52:42their table,

00:52:42which would

00:52:43have been

00:52:43appreciative

00:52:45and certainly

00:52:46appropriate,

00:52:48they set

00:52:49a seat

00:52:50for Elia,

00:52:52who,

00:52:53while brilliantly

00:52:54entertaining,

00:52:55was decidedly

00:52:56anti-religious,

00:52:58probably the most

00:52:58anti-religious

00:52:59person in the

00:53:00entire text.

00:53:02So Yahweh

00:53:03said to

00:53:04Cain,

00:53:04the lamentable

00:53:05spear,

00:53:06for what

00:53:06reason have

00:53:07you kindled

00:53:07such animosity

00:53:09and become

00:53:11enraged?

00:53:12Who told you

00:53:13I liked

00:53:13Brussels sprouts?

00:53:14I've not

00:53:14written that

00:53:15way, but

00:53:15that's my

00:53:16thought.

00:53:17And why

00:53:18is your

00:53:19presence and

00:53:20your face

00:53:20so downcast

00:53:23and fallen

00:53:24like a

00:53:25sourpuss?

00:53:27The best

00:53:28advice is to

00:53:29figure out

00:53:29what pleases

00:53:30God and

00:53:31embrace it.

00:53:32My advice

00:53:34to myself

00:53:35and everyone.

00:53:36The

00:53:37converse is

00:53:38also used

00:53:38to figure out

00:53:39what God

00:53:40doesn't like,

00:53:41then avoid it.

00:53:42If he's not

00:53:44into

00:53:45asparagus,

00:53:46don't give it

00:53:47to him.

00:53:48Don't offer

00:53:49it to him.

00:53:49If his

00:53:51preference is

00:53:51for lamb,

00:53:53offer lamb.

00:53:56It is

00:53:57often asked,

00:53:58how did

00:53:59Abel

00:54:00know to

00:54:02bring a

00:54:03lamb?

00:54:04The answer

00:54:05is that

00:54:06either God

00:54:06shared some

00:54:07Torah guidance

00:54:08with him,

00:54:09or that he

00:54:10valued the

00:54:11relationship

00:54:12sufficiently to

00:54:13share what

00:54:14he valued.

00:54:15He was a

00:54:16shepherd,

00:54:17so he brought

00:54:18what he loved.

00:54:19And that

00:54:21is a

00:54:22message in

00:54:23and of

00:54:23itself,

00:54:24isn't it?

00:54:25We cannot

00:54:26truly love

00:54:27fruit.

00:54:30Love a

00:54:31good peach

00:54:32from now

00:54:33and again,

00:54:34but that's

00:54:35just a matter

00:54:36of speech.

00:54:37But sheep,

00:54:39they're genuinely

00:54:40enduring.

00:54:41Shepherds

00:54:42develop a

00:54:42mutually

00:54:43beneficial

00:54:44relationship

00:54:44with their

00:54:45flock,

00:54:45and regardless

00:54:46of whether

00:54:47Hebel knew

00:54:48what to bring

00:54:49since God

00:54:50preferred Hebel's

00:54:51approach,

00:54:52this became a

00:54:54Torah teaching,

00:54:56the very moment

00:54:57it was shared

00:54:58with us,

00:54:58although it was

00:54:59lost on most.

00:55:01Now, this brings us

00:55:02to an interesting

00:55:03point.

00:55:03The Torah and the

00:55:04prophets present

00:55:05the lives of

00:55:06otherwise ordinary

00:55:07people whose stories

00:55:09are told while

00:55:09exposing their

00:55:11mistakes and their

00:55:12failings.

00:55:13Therefore,

00:55:14there are good

00:55:15and bad

00:55:16examples.

00:55:17And often,

00:55:19in the same

00:55:20person and

00:55:21same circumstances,

00:55:22we find both,

00:55:23and we can learn

00:55:24from both,

00:55:25and we can

00:55:26relate to both.

00:55:28In fact,

00:55:30without bad,

00:55:31there is no

00:55:31overcoming it

00:55:32and learning from

00:55:33it and progressing

00:55:34and growing.

00:55:36So,

00:55:37sensing an

00:55:37opportunity to

00:55:38teach,

00:55:38God addressed

00:55:40Cain's

00:55:41condescending

00:55:42attitude with

00:55:43some advice.

00:55:44He did not

00:55:46issue a command

00:55:47or seek to

00:55:48be obeyed.

00:55:49He did not

00:55:50encourage faith

00:55:50or even tell

00:55:51Cain what

00:55:53to do.

00:55:54Instead,

00:55:55God offered

00:55:56one of the

00:55:56greatest of

00:55:58all insights.

00:56:00A good

00:56:01attitude

00:56:03is among

00:56:04our most

00:56:04enduring and

00:56:06enabling

00:56:06attributes.

00:56:08while an

00:56:10unappealing

00:56:10disposition

00:56:11is alienating

00:56:14and it is

00:56:15crippling.

00:56:18If,

00:56:19on the

00:56:20contrary,

00:56:22you act

00:56:23appropriately

00:56:24and are

00:56:25pleasant to

00:56:26be around,

00:56:27you'll find

00:56:28forgiveness

00:56:29and acceptance.

00:56:31And if

00:56:32you act

00:56:34inappropriately

00:56:34and are

00:56:35miserable to

00:56:36be around,

00:56:37then the

00:56:39guilt of

00:56:40being wrong

00:56:41and going

00:56:41astray

00:56:42is crouching

00:56:43in the

00:56:44doorway.

00:56:46You are

00:56:47too into

00:56:49yourself.

00:56:50These

00:56:51intense

00:56:51desires and

00:56:52impulses,

00:56:53the overwhelming

00:56:54urge for

00:56:55dominance and

00:56:56yearning for

00:56:57salvation,

00:56:57are things

00:56:58you must

00:56:59learn to

00:57:00better explain

00:57:02and

00:57:04govern.

00:57:06Barashith

00:57:07in the

00:57:07beginning,

00:57:08Genesis 4-7.

00:57:10Well,

00:57:11there's a

00:57:11bit of

00:57:13this that

00:57:13is just

00:57:13really

00:57:14intriguing,

00:57:15delicious,

00:57:15prophetic,

00:57:16that if

00:57:18you act

00:57:19inappropriately

00:57:20and are

00:57:21miserable to

00:57:22be around,

00:57:23if you

00:57:23aren't

00:57:23pleasant,

00:57:24pleasing,

00:57:25or joyful,

00:57:26if you

00:57:27continue to

00:57:28be wrong,

00:57:30then the

00:57:31guilt of

00:57:32being wrong

00:57:33and going

00:57:33astray,

00:57:34chata'ah,

00:57:35of being

00:57:36guilty by

00:57:37missing the

00:57:38ray and

00:57:38leading others

00:57:39astray through

00:57:39religion,

00:57:40is crouching,

00:57:42lying in

00:57:43wait in the

00:57:43doorway.

00:57:45What did

00:57:46rabbinical Jews

00:57:47do to

00:57:48matzah?

00:57:49Where guilt

00:57:50is removed,

00:57:51they eliminated

00:57:52it, and they

00:57:53turned Passover

00:57:54into a

00:57:55seven-day

00:57:55celebration.

00:57:57And so

00:57:58crouching in

00:57:58the doorway

00:57:59to life

00:58:02is the

00:58:03guilt of

00:58:04being

00:58:04religious and

00:58:05wrong, and

00:58:06it will

00:58:06preclude

00:58:07passage.

00:58:09The same

00:58:10thing happened

00:58:10with Christianity.

00:58:11They have

00:58:13their crucifixion

00:58:14of their

00:58:14pretend man

00:58:15God on

00:58:16Passover.

00:58:17They can't

00:58:18credit it with

00:58:18Passover, and

00:58:19then they have

00:58:19him taking a

00:58:20nap on

00:58:20matzah.

00:58:22Matzah is

00:58:23the removal

00:58:23of guilt.

00:58:24Passover is

00:58:25the additional

00:58:26time, and

00:58:27additional life.

00:58:29And if you

00:58:30get one without

00:58:31the other, you're

00:58:32going to

00:58:32Sheol.

00:58:34This is a

00:58:35really bad

00:58:36option.

00:58:36There's no

00:58:37listen, celebrating

00:58:39matzah where

00:58:39you are made

00:58:42not guilty

00:58:43without celebrating

00:58:44Passover would

00:58:46cause you to

00:58:48die, but

00:58:50from God's

00:58:52perspective, as

00:58:54appropriate and

00:58:55justified soul.

00:59:01If you do

00:59:02it the other

00:59:03way around, and

00:59:04you observe

00:59:05Passover as the

00:59:06door to life, but

00:59:07you don't

00:59:09capitalize on the

00:59:10remedy of

00:59:11matzah where

00:59:12your guilt is

00:59:12removed, then

00:59:14you will live

00:59:14forever, but

00:59:15forever separated

00:59:16from God as

00:59:17guilty.

00:59:19that's what's

00:59:20being wrong, is

00:59:21crouching in the

00:59:22door.

00:59:23A very

00:59:25powerful insight

00:59:26all the way

00:59:27through here,

00:59:28teaching us

00:59:29about

00:59:30Pesach,

00:59:31Matzah, and

00:59:32Bukurim, of

00:59:32course, with the

00:59:33firstborn.

00:59:35Bukurim is to be

00:59:37part of God's

00:59:37family.

00:59:39So that's

00:59:40what this

00:59:40whole teaching

00:59:41is about, and

00:59:41it's perfect

00:59:42considering these

00:59:43are Adam's

00:59:44sons, and

00:59:45Adam would

00:59:46be Doe.

00:59:48And that's

00:59:49the problem

00:59:49with religion.

00:59:50They're way

00:59:51too into

00:59:51themselves.

00:59:52Every religion

00:59:52creates a

00:59:53God in man's

00:59:54image.

00:59:54I mean, you

00:59:54can't go any

00:59:55wackier in

00:59:56creating a

00:59:57God in man's

00:59:58image than

00:59:58Christianity.

00:59:59Christianity.

01:00:00You know,

01:00:00they, Jesus

01:00:02is a God

01:00:03created by

01:00:03men in the

01:00:04image of

01:00:05men.

01:00:08You're way

01:00:09too into

01:00:09yourself.

01:00:11Your impulses,

01:00:12your desires,

01:00:13your desire for

01:00:14dominance,

01:00:15your yearning

01:00:16for salvation.

01:00:18You can't have

01:00:19a religion,

01:00:19again, that is

01:00:20any more

01:00:21salvation-focused

01:00:23than Christianity.

01:00:24Gimme, gimme,

01:00:25gimme.

01:00:25I want

01:00:25salvation.

01:00:27It doesn't

01:00:28matter if you

01:00:28know God.

01:00:28It doesn't

01:00:29matter if you

01:00:30even ignore

01:00:30his name.

01:00:31It doesn't

01:00:31matter anything

01:00:32so long as

01:00:33you want to

01:00:34be saved.

01:00:34That's the

01:00:35whole purpose.

01:00:35But saved

01:00:36to what?

01:00:36By whom?

01:00:37And why

01:00:38would what

01:00:39and whom

01:00:39want to

01:00:40save you

01:00:41when you're

01:00:42a jerk

01:00:42in every

01:00:43possible way

01:00:44and you

01:00:44make false

01:00:45gods?

01:00:45You're out

01:00:46there worshiping

01:00:46a false

01:00:47God.

01:00:47Do you

01:00:47think the

01:00:47real God

01:00:48is going

01:00:48to want

01:00:48to save

01:00:48you?

01:00:50No.

01:00:52You just

01:00:53need to be

01:00:54better in

01:00:54control of

01:00:55yourself.

01:00:57So

01:00:58Yahweh's

01:00:59advice to

01:01:00Cain was

01:01:02both cerebral

01:01:04and attitudinal,

01:01:06clearly relational.

01:01:09Life is a

01:01:10learning experience

01:01:11and therefore

01:01:12God wanted

01:01:14Cain to

01:01:14know that

01:01:15a person

01:01:16would be

01:01:17wise to

01:01:18control their

01:01:19impulses.

01:01:19empathy

01:01:21because he

01:01:22was being

01:01:23narcissistic

01:01:24would be

01:01:26highly advised.

01:01:28There would

01:01:28be a bit

01:01:30of Jewish

01:01:30history playing

01:01:31out here

01:01:32beneath these

01:01:33words too.

01:01:35Cain's

01:01:36issues remained

01:01:37central to

01:01:38mankind's

01:01:39problems.

01:01:40We are

01:01:41often controlled

01:01:42by emotions

01:01:44and opinions

01:01:44rather than

01:01:45thoughtful

01:01:46contemplation.

01:01:47Yeah,

01:01:47go on

01:01:48X or

01:01:48Facebook or

01:01:49YouTube and

01:01:49I can

01:01:50assure you

01:01:50that is

01:01:51the case.

01:01:53That is

01:01:54to say

01:01:54humans rely

01:01:55more on

01:01:55their nephesh,

01:01:56their consciousness

01:01:57and animal

01:01:59nature than

01:02:00the added

01:02:00capacity of

01:02:01the neshama

01:02:02conscience,

01:02:03the ability

01:02:04to be

01:02:05discerning and

01:02:06discriminating,

01:02:07judgmental and

01:02:08rational.

01:02:09As such,

01:02:10political and

01:02:11religious men,

01:02:12conspiratorial men,

01:02:13coveting sex,

01:02:15power and money,

01:02:16have mercilessly

01:02:18and without

01:02:18constraint robbed

01:02:19and raped the

01:02:20masses without

01:02:22interruption for

01:02:24the past 6,000

01:02:25years.

01:02:27And has been

01:02:28the case with

01:02:29his mother

01:02:30before him,

01:02:32Cain didn't

01:02:33listen.

01:02:35Carried away by

01:02:36cravings and

01:02:37rage, he

01:02:38murdered his

01:02:39brother,

01:02:39Himmel.

01:02:40Then when

01:02:41Yahweh asked

01:02:43the killer what

01:02:44had happened,

01:02:44he answered yet

01:02:46another question

01:02:47with a question.

01:02:48In this way,

01:02:49he reminds us of

01:02:50another who

01:02:52should be

01:02:52questioned,

01:02:54Shaul, which

01:02:54means question

01:02:55him, better

01:02:57known as

01:02:58Paul, who

01:03:00was the

01:03:00founder of the

01:03:01religion that

01:03:02has been most

01:03:03menacing to

01:03:04Jews.

01:03:08when Cain

01:03:10lamentable

01:03:11spear

01:03:14responded

01:03:16confronting

01:03:16Hebel,

01:03:17wasted breath,

01:03:18his brother,

01:03:19and when it

01:03:21came to be that

01:03:22they were in

01:03:22the field,

01:03:24Cain,

01:03:25the deplorable

01:03:26weapon,

01:03:28rose up and

01:03:29established himself

01:03:29against his

01:03:30brother,

01:03:31Hebel,

01:03:31and he

01:03:34murdered him.

01:03:36So,

01:03:37therefore,

01:03:38Yahweh said

01:03:39to Cain,

01:03:40weaponized and

01:03:41lamentable,

01:03:43where is your

01:03:44brother,

01:03:44Hebel?

01:03:48He answered

01:03:49him with a

01:03:50question,

01:03:52I do not

01:03:53know,

01:03:54am I my

01:03:55brother's

01:03:55observer,

01:03:57my brother's

01:03:58keeper,

01:03:59Shemar,

01:04:01am I

01:04:02responsible for

01:04:02closely looking

01:04:03after him?

01:04:08Well,

01:04:09this is the

01:04:10second time

01:04:11that Yahweh

01:04:12has asked

01:04:13about someone's

01:04:15whereabouts,

01:04:16just as

01:04:16Rich is

01:04:17following the

01:04:18whereabouts

01:04:19of the

01:04:21catamaran

01:04:22there,

01:04:23sailing

01:04:23beside some

01:04:24new construction

01:04:25that's going

01:04:26on right

01:04:27there beside

01:04:28the sea.

01:04:29It appears

01:04:31that they

01:04:31may be

01:04:32going up

01:04:32a second

01:04:33story,

01:04:34which I

01:04:34hope is

01:04:34not the

01:04:34case,

01:04:35but we'll

01:04:36see what

01:04:37they choose

01:04:38to build

01:04:39in that

01:04:40particular

01:04:40spot.

01:04:42Well,

01:04:43this is the

01:04:43second time

01:04:44that Yahweh

01:04:45has asked

01:04:45about someone's

01:04:47whereabouts.

01:04:48The first

01:04:48was with

01:04:49Adam,

01:04:50and now

01:04:51with Cain

01:04:52about what

01:04:53happened to

01:04:54Hebel.

01:04:54An

01:04:56omnipresent

01:04:57and omniscient

01:04:58God would

01:04:59have known

01:05:00and thus

01:05:01not have

01:05:01asked.

01:05:02While Yahweh

01:05:03could easily

01:05:04have located

01:05:05both men,

01:05:06one alive,

01:05:07the other

01:05:07dead,

01:05:08the purpose

01:05:09of the

01:05:10question was

01:05:11to demonstrate

01:05:12what should

01:05:13be obvious.

01:05:15Yahweh

01:05:16cannot be

01:05:18omnipresent

01:05:19without being

01:05:21everything,

01:05:22making Him

01:05:22exceedingly

01:05:24common,

01:05:24rather than

01:05:25set apart

01:05:26and unique.

01:05:27God,

01:05:28for example,

01:05:29can't be a

01:05:29man for the

01:05:30same reason.

01:05:31He would

01:05:32become the

01:05:33creation rather

01:05:34than remain

01:05:35the creator,

01:05:37and He

01:05:38would suffocate

01:05:40those He

01:05:41wanted to

01:05:42love,

01:05:43if that were

01:05:43the case.

01:05:44Moreover,

01:05:45an all-knowing

01:05:46deity would

01:05:47make a mockery

01:05:48of free will

01:05:49and ruin

01:05:50any hope

01:05:50of building

01:05:53a relationship

01:05:53that had

01:05:54any chance

01:05:55of being

01:05:56interesting.

01:05:58If you

01:05:59knew everything

01:06:00that was going

01:06:01to happen

01:06:01to everyone

01:06:02that you

01:06:03loved,

01:06:03moment by

01:06:04moment,

01:06:06the whole

01:06:07thing would

01:06:07be wearisome.

01:06:10Now,

01:06:11speaking of

01:06:11interesting,

01:06:12I stand

01:06:13corrected.

01:06:14There is a

01:06:15prophecy,

01:06:16this one,

01:06:17directing our

01:06:18attention to

01:06:19the Atoma

01:06:20with Yawa

01:06:21describing his

01:06:23nature here

01:06:25and defining

01:06:26his purpose.

01:06:28It says,

01:06:30he said,

01:06:31what have

01:06:32you done?

01:06:34What have

01:06:35you done?

01:06:36The voice

01:06:37of your

01:06:39brother's

01:06:39bloods

01:06:40are intensely

01:06:43calling out

01:06:45cursed to

01:06:45me from

01:06:46the Atoma,

01:06:49the bloody

01:06:50red man

01:06:51of the

01:06:51earth.

01:06:53So now

01:06:55you are

01:06:56cursed by

01:06:57the Atoma,

01:06:58this bloody

01:06:59red man

01:06:59of the

01:07:00earth,

01:07:00who to

01:07:01show the

01:07:01way to the

01:07:02benefits of

01:07:03the relationship

01:07:03has delivered

01:07:05and opened

01:07:07his mouth

01:07:08to speak

01:07:09in the end

01:07:10for the

01:07:12purpose of

01:07:13selecting

01:07:13and grasping

01:07:15hold,

01:07:16collecting and

01:07:17obtaining,

01:07:18and then

01:07:19receiving

01:07:19your brother's

01:07:22blood

01:07:22from your

01:07:23hand.

01:07:26Barashith

01:07:27411.

01:07:29Should

01:07:29anyone have

01:07:31thought that

01:07:32it might

01:07:32just have

01:07:33been a

01:07:34coincidence,

01:07:36the damn

01:07:37blood

01:07:38sits in

01:07:39the heart

01:07:40of Atoma,

01:07:41bloody

01:07:41red man

01:07:42of the

01:07:42earth,

01:07:43and of

01:07:43Adam,

01:07:45maybe this

01:07:46declaration

01:07:47will resolve

01:07:48those

01:07:49concerns.

01:07:50But more

01:07:51than this,

01:07:52he is a

01:07:53coal,

01:07:54he is a

01:07:55voice,

01:07:55and he

01:07:57speaks of

01:07:58dual

01:07:58bloodlettings,

01:08:00bloods,

01:08:01because it

01:08:02would occur

01:08:03twice.

01:08:04The man

01:08:05conceived

01:08:06as Adam

01:08:06bled on

01:08:07Pisach,

01:08:08and his

01:08:09protege

01:08:10will shed

01:08:10his blood

01:08:11as the

01:08:12Adam

01:08:12on Teruah,

01:08:15fulfilling

01:08:16the Moedim,

01:08:17just as God

01:08:17had promised.

01:08:20As for

01:08:23Shalak,

01:08:23intently

01:08:25calling out

01:08:25while

01:08:27issuing a

01:08:28summons,

01:08:28that is

01:08:30the very

01:08:30definition,

01:08:31is it not,

01:08:32of Mikre,

01:08:33the summons

01:08:33to be called

01:08:34out and

01:08:34meet,

01:08:36which the

01:08:37shedding of

01:08:38blood

01:08:39fulfills.

01:08:40and the

01:08:41beasts who

01:08:42have and

01:08:43will plot

01:08:43to torture

01:08:44both men

01:08:46at their

01:08:47time,

01:08:48they will

01:08:49be forever

01:08:49cursed for

01:08:51their demonic

01:08:51deeds with

01:08:52the Adamah

01:08:54serving as

01:08:56judge and

01:08:56jury,

01:08:57folks.

01:08:59It will be,

01:08:59Yahweh's

01:09:00chosen,

01:09:01the

01:09:02Mayora,

01:09:03the luminaries,

01:09:04who,

01:09:05as we know,

01:09:06have and will

01:09:06continue to

01:09:07fulfill the

01:09:08Moedim,

01:09:09and they're

01:09:10going to have

01:09:10the last

01:09:10word.

01:09:11In the end,

01:09:13they will open

01:09:14their mouths,

01:09:15the select

01:09:16will listen,

01:09:16and be

01:09:17received by

01:09:18God.

01:09:19Then,

01:09:20after the

01:09:20sacrifice of

01:09:21the Adamah

01:09:22Parah,

01:09:23Elia will

01:09:24collect his

01:09:25blood and

01:09:26hand it to

01:09:27his brother

01:09:27Dod,

01:09:28who will

01:09:29then anoint

01:09:30the mercy

01:09:30seat of

01:09:32the Aaron

01:09:33bone of

01:09:33the Barath.

01:09:37Therefore,

01:09:38when you

01:09:39work against

01:09:40the Adamah,

01:09:43it will

01:09:44become

01:09:44decreasingly

01:09:47productive

01:09:47in producing

01:09:49and bestowing

01:09:51its power

01:09:52and might,

01:09:53its ability

01:09:54and resources,

01:09:57its authority

01:09:58to you.

01:10:01You will

01:10:02be

01:10:02consistently

01:10:03shaken

01:10:04and

01:10:05become

01:10:06a staggering

01:10:07fugitives

01:10:08and exist

01:10:09as an

01:10:10aimless

01:10:11wanderer,

01:10:12gone astray

01:10:12throughout the

01:10:14earth.

01:10:17Prophetic

01:10:18again.

01:10:19Consistent

01:10:20with the

01:10:21prophecy,

01:10:22most people,

01:10:24particularly the

01:10:24religious,

01:10:25political,

01:10:26and

01:10:26conspiratorial

01:10:27have

01:10:27conspired

01:10:28in ways

01:10:28to

01:10:29negate

01:10:30the benefits

01:10:32of the

01:10:32Adamah

01:10:33Parah

01:10:33of the

01:10:34earth

01:10:34can be

01:10:35negated

01:10:36by

01:10:37disrespecting

01:10:38him.

01:10:41And by

01:10:42working

01:10:42against him,

01:10:43the harvest

01:10:44is diminished.

01:10:45The number

01:10:45who will

01:10:46be

01:10:47gleaned

01:10:48on Teruah

01:10:49will fall

01:10:50and the

01:10:50number of

01:10:51remnants

01:10:53of the

01:10:54mortal

01:10:54survivors

01:10:55left

01:10:56behind

01:10:56of

01:10:58Yisrael

01:10:59ten days

01:11:00before

01:11:01Yahweh

01:11:01and Dodd

01:11:01return

01:11:02will be

01:11:02diminished.

01:11:04You do

01:11:05not want

01:11:06to negate

01:11:07the value

01:11:08of the

01:11:08sacrifice

01:11:09of the

01:11:09Adamah

01:11:10Parah

01:11:10any more

01:11:11than you'd

01:11:11want to

01:11:12negotiate

01:11:12the value

01:11:13of the

01:11:13sacrifice

01:11:14of the

01:11:14Pisah

01:11:15Gael.

01:11:17Don't

01:11:17work

01:11:18against

01:11:19them

01:11:19or the

01:11:20harvest

01:11:20is

01:11:21diminished.

01:11:22And if

01:11:22you're

01:11:22caught

01:11:23working

01:11:23against

01:11:24them,

01:11:24you're

01:11:25not only

01:11:26aren't

01:11:26part of

01:11:26the

01:11:26harvest,

01:11:27you're

01:11:27going

01:11:27to

01:11:27Sheol.

01:11:30Relatively

01:11:30few

01:11:31people

01:11:31are

01:11:32going

01:11:33to

01:11:33receive

01:11:33the

01:11:34benefits

01:11:34that

01:11:34either

01:11:35of

01:11:36these

01:11:36two

01:11:36men

01:11:37are

01:11:37offering.

01:11:38And

01:11:39they're

01:11:39going

01:11:39to

01:11:39remain

01:11:39disqualified

01:11:40from

01:11:41Shammaiim

01:11:42and

01:11:42again

01:11:43those

01:11:43who

01:11:43oppose

01:11:43them,

01:11:46well,

01:11:46those

01:11:46who

01:11:46mislead,

01:11:48they're

01:11:49going to

01:11:49roam

01:11:50aimlessly

01:11:51through

01:11:53Sheol

01:11:54forever.

01:11:56Now,

01:11:56having spoken

01:11:57of the

01:11:57Adamah

01:11:58Parah,

01:11:58we find

01:11:59a reference

01:11:59to the

01:12:00Gadol

01:12:02Meor.

01:12:05Cain,

01:12:06regrettable,

01:12:08said to

01:12:09Yahweh,

01:12:09the

01:12:10enormity,

01:12:11influence,

01:12:12intensity,

01:12:13and the

01:12:13extent,

01:12:15the

01:12:16Gadol,

01:12:17the

01:12:17magnitude

01:12:18and

01:12:18effect.

01:12:20Of the

01:12:21punishment

01:12:21for my

01:12:22depraved

01:12:23and

01:12:23perverted

01:12:24behavior,

01:12:26it's

01:12:26more than

01:12:27I can

01:12:27bear.

01:12:29Surely,

01:12:30you have

01:12:32driven me

01:12:33away and

01:12:33banished me

01:12:34this day

01:12:35from upon

01:12:36the presence

01:12:36and the

01:12:37appearance

01:12:37of

01:12:39the

01:12:39edema

01:12:39as

01:12:40bloody

01:12:41red

01:12:41man

01:12:41of

01:12:41the

01:12:41earth

01:12:43and

01:12:43therefore

01:12:44from

01:12:45your

01:12:45presence

01:12:46and I

01:12:47will be

01:12:47hidden,

01:12:49I will

01:12:49be concealed

01:12:50and I

01:12:50will

01:12:50vanish.

01:12:51I will

01:12:52become shaken

01:12:53and staggering,

01:12:54a fugitive

01:12:55riddled

01:12:55with

01:12:55insecurity

01:12:56and a

01:12:58lamentable

01:12:59and aimless

01:13:00wanderer

01:13:01gone astray

01:13:02throughout

01:13:03the earth.

01:13:06Then

01:13:06it will come

01:13:08to pass

01:13:08that whoever

01:13:09discovers me,

01:13:12they will

01:13:12try to

01:13:12kill me.

01:13:15Barashith

01:13:16Genesis

01:13:16414.

01:13:21Resolving

01:13:22Awon,

01:13:26the religious

01:13:28propensity

01:13:28to twist

01:13:29and pervert

01:13:30God's

01:13:30message

01:13:31and resulting

01:13:31guilt.

01:13:33It's

01:13:34the very

01:13:35purpose

01:13:35of the

01:13:36gadol

01:13:37mayor's

01:13:37fulfillment

01:13:38of the

01:13:39moed

01:13:40of

01:13:41matzah.

01:13:42The guilt

01:13:43is quite

01:13:44literally

01:13:45nasha,

01:13:46lifted off

01:13:48and carried

01:13:49away.

01:13:50This is

01:13:51done by

01:13:52Doed Sol

01:13:53going into

01:13:53Sheol

01:13:54to deposit

01:13:55our guilt

01:13:55there,

01:13:57never to be

01:13:58seen again.

01:14:00Oh my,

01:14:02isn't that

01:14:02a

01:14:04marvelous

01:14:05photograph

01:14:06of the

01:14:08sky with

01:14:09the long

01:14:10rays of

01:14:10the sun

01:14:11highlighting

01:14:12certain

01:14:13aspects of

01:14:14them,

01:14:14leaving others

01:14:14in the

01:14:15shadows

01:14:15and against

01:14:17the palms

01:14:18here in

01:14:19the Virgin

01:14:19Islands.

01:14:20We get

01:14:21darker and

01:14:22lighter and

01:14:23bluer and

01:14:23whiter.

01:14:26Truly an

01:14:28amazing

01:14:29place to

01:14:30live as

01:14:31the house

01:14:31is now,

01:14:32as you can

01:14:33see in

01:14:34shadows,

01:14:36pool

01:14:36there,

01:14:37jacuzzi.

01:14:38Leia's

01:14:39office is

01:14:40down on

01:14:40the far

01:14:40right side

01:14:41that looks

01:14:43dark because

01:14:44we're looking

01:14:45into the

01:14:46sun,

01:14:46but the

01:14:46first doorway

01:14:47there happens

01:14:48to be the

01:14:48library studio

01:14:50where we

01:14:50broadcast so

01:14:51many of the

01:14:52shows.

01:14:52The next

01:14:52room is a

01:14:53cafe room

01:14:54and then

01:14:55Leia's

01:14:55office where

01:14:56she writes

01:14:56so many of

01:14:57her songs

01:14:57on the

01:14:58far right

01:14:58side.

01:15:03going the

01:15:04other way

01:15:04is the

01:15:04great room

01:15:06of the

01:15:06house and

01:15:07then the

01:15:07master

01:15:08bedroom and

01:15:09we're on

01:15:09the far

01:15:09side of

01:15:10that here

01:15:11in our

01:15:12ocean

01:15:13studio.

01:15:13It's a

01:15:14beautiful

01:15:15perch over

01:15:16the sea.

01:15:17As you can

01:15:18see,

01:15:18even recently

01:15:20we've added

01:15:21so many

01:15:22panels on

01:15:23the roof.

01:15:23I think we

01:15:23now have

01:15:24100 panels

01:15:25that are

01:15:25collecting the

01:15:26rays of

01:15:26the sun

01:15:27all to

01:15:28power and

01:15:29enable these

01:15:30broadcasts.

01:15:32It's a

01:15:33marvelous

01:15:34position to

01:15:34be in.

01:15:35Those four

01:15:37royal palms

01:15:38there were

01:15:39all brought

01:15:39in.

01:15:40They're

01:15:40actually flown

01:15:40in into

01:15:41this position.

01:15:44And then

01:15:44that fan

01:15:47leaf palm,

01:15:48those are

01:15:48silver palms.

01:15:49We have

01:15:49two of them

01:15:50magnificent

01:15:51specimens.

01:15:52And that's

01:15:53what is

01:15:53silhouetted

01:15:54here against

01:15:54the sky

01:15:55with the

01:15:56sea on

01:15:56the other

01:15:56side.

01:15:59Beautiful,

01:15:59isn't it?

01:16:03So what

01:16:04we see

01:16:04here in

01:16:05God's

01:16:07prophetic

01:16:07picture is

01:16:10that Dode

01:16:11is the

01:16:11one,

01:16:12his first

01:16:12born,

01:16:13who as

01:16:14the Passover

01:16:15lamb is

01:16:17quite literally

01:16:18lifting off

01:16:19and carrying

01:16:20away our

01:16:22guilt,

01:16:22carrying it

01:16:23into Sheol

01:16:24to deposit

01:16:24it there

01:16:24and never

01:16:25to be seen

01:16:25again,

01:16:27giving us

01:16:28both life

01:16:29and a

01:16:32not guilty

01:16:33status with

01:16:34God so

01:16:35that we

01:16:35can be

01:16:35the firstborn

01:16:37children of

01:16:38the covenant

01:16:39family.

01:16:42Becoming

01:16:43invisible to

01:16:45the man

01:16:46whose

01:16:47mission it

01:16:49will be to

01:16:50purge the

01:16:50corrupt of

01:16:51corrupt of

01:16:51their guilt

01:16:52is a

01:16:54giant step

01:16:55in the wrong

01:16:55direction.

01:16:57And with

01:16:58his pronouncement,

01:16:59Cain already

01:17:01knows that the

01:17:02Adam's blood will

01:17:03not be shed

01:17:04for him.

01:17:06Vanishing from

01:17:07Yahweh's sight is

01:17:09another matter

01:17:10altogether because

01:17:11the pace of

01:17:12concealment is

01:17:13Sheol, that

01:17:14indeed is a

01:17:15staggering and

01:17:16lamentable thought.

01:17:17But also here

01:17:18we have

01:17:19something that

01:17:20should be

01:17:21considered.

01:17:24As Adam's

01:17:26son, one

01:17:27murdered

01:17:28another.

01:17:31What we have

01:17:33also is a

01:17:34harbinger of

01:17:35what will

01:17:35happen as

01:17:37Adam is

01:17:39redeployed

01:17:40as Dode.

01:17:42his son

01:17:43will

01:17:45actually

01:17:46kill

01:17:46another of

01:17:47his sons.

01:17:49We have

01:17:50this exact

01:17:50scenario

01:17:51play out

01:17:52in the

01:17:53king's

01:17:53life.

01:17:54It's not

01:17:55very often

01:17:55that one

01:17:57man, one

01:17:58soul,

01:17:59would twice

01:18:00experience

01:18:02the death

01:18:03of a son

01:18:03and that

01:18:05death of a

01:18:06son have

01:18:07been carried

01:18:08out by

01:18:09another

01:18:10son.

01:18:13But it

01:18:14is another

01:18:14commonality

01:18:15between

01:18:15Adam and

01:18:18Dode.

01:18:23The hypocrisy

01:18:24of what we're

01:18:26witnessing here,

01:18:27of course, is

01:18:27stunning.

01:18:29You have

01:18:30Cain

01:18:30murdering his

01:18:31brother,

01:18:32Evel, and

01:18:33he's whining

01:18:34that someone

01:18:35may do the

01:18:36same to

01:18:36him.

01:18:38And while

01:18:39his

01:18:41misplaced

01:18:41concerns

01:18:42render Cain

01:18:43a lost

01:18:44cause and

01:18:44a worthless

01:18:46soul, this

01:18:47also affirms

01:18:47that there

01:18:49were men

01:18:50and women

01:18:50living outside

01:18:52of the

01:18:52garden.

01:18:52There had

01:18:53to be for

01:18:53that to

01:18:54occur,

01:18:54right?

01:18:55Moreover,

01:18:56they were

01:18:57sufficiently

01:18:57intelligent and

01:18:59moral to

01:18:59hold Cain

01:19:00accountable for

01:19:02his crime.

01:19:03That's also

01:19:04telling, is it

01:19:04not?

01:19:04And that

01:19:06would make

01:19:07them brighter

01:19:07than most

01:19:08people today

01:19:09since most

01:19:10people don't

01:19:11have empathy

01:19:12now.

01:19:14They have no

01:19:15morality either.

01:19:17Also telling,

01:19:18the penalty for

01:19:19disregarding Yahweh's

01:19:21advice, murdering

01:19:22his brother, and

01:19:23then lying about

01:19:25his crime while

01:19:26showing no

01:19:27remorse was to

01:19:29be concealed

01:19:30from God

01:19:31and then

01:19:32vanish.

01:19:33this would

01:19:34have occurred

01:19:35in Sheol,

01:19:36which is akin

01:19:37to a black

01:19:38hole.

01:19:39Very important

01:19:40for us to

01:19:40have that

01:19:42appreciation.

01:19:44The purpose

01:19:45of this next

01:19:45passage, and

01:19:46we'll conclude

01:19:47this program

01:19:47with it, is

01:19:48to teach us

01:19:49that Yahweh

01:19:50reserves the

01:19:50right to

01:19:52determine the

01:19:54fate of

01:19:55individual souls

01:19:56while we are

01:19:57called to

01:19:58expose and

01:19:58condemn false

01:20:00teachers and

01:20:01false teachings.

01:20:02The

01:20:03determination

01:20:04of personal

01:20:06guilt as it

01:20:07relates to

01:20:08his standard

01:20:09and the

01:20:10sentence that

01:20:12such a

01:20:12verdict would

01:20:14engender

01:20:15is God's

01:20:17determination.

01:20:18We can

01:20:19expose

01:20:19religious

01:20:20malfeasance,

01:20:21political

01:20:21error,

01:20:23conspiratorial

01:20:24wrongs, and

01:20:26be very

01:20:27comfortable in

01:20:28condemning

01:20:29those who

01:20:29have advocated

01:20:31them, particularly

01:20:32when they go

01:20:33against God's

01:20:33people.

01:20:34But we are

01:20:36not in

01:20:36proper stead

01:20:38to accuse

01:20:41people of

01:20:42sins that

01:20:44really have

01:20:45nothing to do

01:20:45with religion,

01:20:47politics, or

01:20:49God's people, and

01:20:49leading people

01:20:50astray by

01:20:53encouraging just

01:20:54bad behavior.

01:20:56God's not

01:20:57much interested

01:20:58in that.

01:20:59He's interested

01:20:59in the big

01:21:00picture things

01:21:00where his

01:21:01people are

01:21:02harmed and

01:21:03they're misled.

01:21:04It's typically

01:21:05religious,

01:21:06political,

01:21:06conspiratorial

01:21:07kinds of

01:21:08error.

01:21:11So, at

01:21:12this point,

01:21:142,500 years

01:21:15prior to the

01:21:16formulation of

01:21:17his guidance

01:21:18through the

01:21:19Torah, his

01:21:20instructions in

01:21:21this regard had

01:21:22not been

01:21:23delineated.

01:21:24So, Yahweh

01:21:26said to him

01:21:27assuredly,

01:21:28anyone who

01:21:29slays Cain,

01:21:30deplorable and

01:21:31regrettable, will

01:21:32experience seven-fold

01:21:34retribution to

01:21:35avenge this

01:21:36harmful act.

01:21:37After all,

01:21:38Cain, even

01:21:40though he did a

01:21:40terrible thing,

01:21:41he was still

01:21:44Doe's son.

01:21:46This reminds me

01:21:48of also a

01:21:49situation in

01:21:49Doe's life

01:21:50where Absalom

01:21:51murdered Doe's

01:21:53eldest son,

01:21:53and yet

01:21:55Doe didn't

01:21:56want Absalom

01:21:57killed for it,

01:21:58even when

01:21:58Absalom led a

01:21:59coup against

01:22:00his father.

01:22:01So, in this

01:22:02way, like

01:22:03father, like

01:22:03son.

01:22:05So, Yahweh

01:22:06placed a sign

01:22:07upon Cain,

01:22:08the lamentable

01:22:09weapon, lest

01:22:10someone who

01:22:10discovered him

01:22:11strike at him.

01:22:13And that is

01:22:14interesting, too,

01:22:15isn't it?

01:22:16Barashith in the

01:22:17beginning,

01:22:17Genesis 4,15.

01:22:196,000 years

01:22:20ago, we

01:22:21find yet

01:22:22another

01:22:23affirmation

01:22:24that there

01:22:25were humans

01:22:25and that

01:22:26they could

01:22:27read, or

01:22:29at the very

01:22:29least, they

01:22:30had the

01:22:30capacity to

01:22:32interpret some

01:22:33form of

01:22:33sign.

01:22:34Therefore,

01:22:35while this

01:22:36conversation

01:22:37occurred outside

01:22:38of Eden,

01:22:39just shy of

01:22:406,000 years

01:22:41ago, seven

01:22:43years shy, to

01:22:44be exact,

01:22:46humans have

01:22:46existed, well,

01:22:48far longer.

01:22:50On

01:22:52Christendom's

01:22:53greatest myths

01:22:54is that Adam

01:22:55was the

01:22:57first human

01:22:58on earth,

01:22:59rather than

01:23:01the firstborn

01:23:02with a

01:23:03Nesama,

01:23:04an Eden.

01:23:05And since

01:23:05Adam only

01:23:06goes back

01:23:076,000 years

01:23:08and there

01:23:09were Neanderthals

01:23:10and Homo

01:23:11Sapiens going

01:23:11back 200,000

01:23:13years,

01:23:13and the

01:23:15Christians may

01:23:15want to

01:23:16rethink their

01:23:18approach,

01:23:19particularly

01:23:20since it

01:23:20is so

01:23:21contrary to

01:23:22God's

01:23:23teaching in

01:23:24this regard.

01:23:27There is a

01:23:28larger lesson

01:23:29here.

01:23:30This is

01:23:30delivered by

01:23:31my wife.

01:23:31It's a

01:23:32beautiful glass

01:23:33of wine and

01:23:34French crystal.

01:23:36Tough living

01:23:37here on this

01:23:37island sometimes,

01:23:38huh?

01:23:41Yeah,

01:23:42imagine

01:23:42living in

01:23:43here with

01:23:44a beautiful

01:23:45woman here

01:23:45on a beautiful

01:23:46island on

01:23:47a beautiful

01:23:48sea with

01:23:49such wonderful

01:23:49friends.

01:23:50So the

01:23:51larger lesson

01:23:52here is that

01:23:53Yahweh will

01:23:54seek retribution

01:23:55prior to the

01:23:56incarceration of

01:23:58diabolical and

01:23:59deadly souls.

01:24:01That's something

01:24:02to keep in

01:24:02mind.

01:24:02If you do

01:24:03something that

01:24:03is contrary

01:24:04to what God

01:24:05once accomplished,

01:24:06you harm his

01:24:06people or you

01:24:09attack or

01:24:10somehow disparage

01:24:12those that are

01:24:12working for

01:24:13him, you

01:24:14need to

01:24:14know that

01:24:15there will

01:24:15be recompense

01:24:16of your

01:24:17soul prior

01:24:18to you being

01:24:19dispatched

01:24:20into Sheol.

01:24:22Cain earned

01:24:23a direct

01:24:25ticket to

01:24:26Sheol, but

01:24:27anyone who

01:24:29harmed him in

01:24:30that way was

01:24:30going to receive

01:24:31recompense even

01:24:32before going to

01:24:33Sheol.

01:24:33this is going

01:24:34to happen to

01:24:35so many

01:24:35souls.

01:24:36The worst

01:24:36of humanity

01:24:37is going to

01:24:38suffer in this

01:24:39way, and it

01:24:40is the only

01:24:41way God can

01:24:41be fair.

01:24:45So it is

01:24:46depicted here as

01:24:47sevenfold, which

01:24:48when measured

01:24:49against the

01:24:49crimes that were

01:24:50perpetrated,

01:24:52means that

01:24:52you're going to

01:24:56engender the

01:24:57whole experience

01:24:58of dying seven

01:24:59times.

01:25:00In this

01:25:01case, it

01:25:01would have

01:25:01been to

01:25:02endure the

01:25:04number of

01:25:04intensity of

01:25:05the blows that

01:25:06would have

01:25:06been inflicted

01:25:07to kill

01:25:09Cain.

01:25:12So God

01:25:13is free to

01:25:14set the

01:25:14rules.

01:25:15It is our

01:25:16responsibility to

01:25:17understand them.

01:25:18His rationale

01:25:20is a

01:25:21sacrosanct.

01:25:23Recognizing

01:25:24this is

01:25:24Yahweh's

01:25:25intent.

01:25:26The reasons

01:25:27for it are

01:25:28that it's in

01:25:29our best

01:25:29interest to

01:25:30understand how

01:25:33we are to

01:25:34live our

01:25:35lives if we

01:25:35want our

01:25:36lives to

01:25:37extend beyond

01:25:38the experience

01:25:38on this

01:25:39planet.

01:25:40So conveying

01:25:41the consequence

01:25:42of a crime

01:25:43serves as a

01:25:44deterrent.

01:25:45And for the

01:25:46remaining edict

01:25:47to be effective,

01:25:48the cost of

01:25:49the crime

01:25:50must exceed

01:25:52the perceived

01:25:53benefit of

01:25:54committing it.

01:25:55So God

01:25:56wants us to

01:25:57know that

01:25:58he isn't

01:26:00advocating

01:26:00forgiveness.

01:26:03That's a

01:26:04powerful

01:26:05statement.

01:26:06He is not

01:26:08advocating

01:26:09forgiveness,

01:26:10nor should

01:26:10we.

01:26:11By forgiving

01:26:12the guilty,

01:26:14mankind

01:26:14encourages

01:26:15additional

01:26:16carnage.

01:26:17And worse,

01:26:19by being

01:26:19merciful to

01:26:20abusers,

01:26:21a society

01:26:22is being

01:26:23abusive

01:26:24abusive to

01:26:25the innocent.

01:26:27The only

01:26:28way for

01:26:29there to

01:26:29be closure

01:26:30for the

01:26:30victims of

01:26:31the most

01:26:31heinous crimes

01:26:32is for

01:26:33the souls

01:26:34of those

01:26:35who endure

01:26:35them to

01:26:37witness God

01:26:38forcing the

01:26:40perpetrators

01:26:40to suffer for

01:26:41what they have

01:26:42done.

01:26:43To be fair,

01:26:44it is a

01:26:45necessary

01:26:46consequence of

01:26:48that crime.

01:26:48Should you

01:26:49disagree,

01:26:50imagine

01:26:50yourself being

01:26:52ripped from

01:26:53your home,

01:26:54stripped of

01:26:55and stripped,

01:26:56immobilized by

01:26:58the political

01:26:59and religious

01:26:59regime,

01:27:00and then

01:27:01systematically

01:27:02tortured by

01:27:03them as

01:27:03they did

01:27:04during the

01:27:05Inquisition,

01:27:06they did

01:27:06during the

01:27:07Holocaust,

01:27:09they did,

01:27:10the Assyrians

01:27:11did this,

01:27:11the Babylonians

01:27:12did it,

01:27:12it was done

01:27:13by the

01:27:14Romans.

01:27:16So there

01:27:18has to be a

01:27:18consequence for

01:27:19that.

01:27:19Those people

01:27:20who did that

01:27:20have to pay

01:27:21a price.

01:27:24Fourth,

01:27:27from this

01:27:28we can

01:27:28deduce that

01:27:30no one

01:27:32is actually

01:27:34tortured in

01:27:34hell,

01:27:35in Sheol.

01:27:36It is

01:27:37nothing more

01:27:39than an

01:27:39inescapable

01:27:40and eternal

01:27:41lightless

01:27:42prison for

01:27:44the dastardly

01:27:44and demonic

01:27:45souls who

01:27:46have earned

01:27:47incarceration

01:27:48there.

01:27:48The punishment

01:27:49phase of

01:27:51conviction

01:27:52occurs prior

01:27:54to

01:27:56incarceration.

01:27:58Fifth,

01:28:00since

01:28:00Yahweh

01:28:00always works

01:28:01through people

01:28:02of his

01:28:03choosing,

01:28:03there will

01:28:04be human

01:28:05judges

01:28:05overseeing

01:28:07the trials

01:28:08where the

01:28:09victims serve

01:28:10as witnesses.

01:28:12this is

01:28:13what provides

01:28:14them with

01:28:15closure.

01:28:17And this

01:28:17is consistent

01:28:18with the

01:28:19Torah.

01:28:20So,

01:28:21we'll pick

01:28:22up at

01:28:23this point

01:28:23when we

01:28:24return to

01:28:24our ocean

01:28:25studio

01:28:25at this

01:28:26time

01:28:27tomorrow.

01:28:27May you

01:28:28have a

01:28:28wonderful

01:28:28evening.

01:28:29And may

01:28:29Yah

01:28:30bless one

01:28:31and all.

01:28:32Good day.

01:28:33Hey there,

01:28:34thanks for

01:28:34tuning in.

01:28:35That was

01:28:35Fetch.

01:28:36Gotta run

01:28:36now.

01:28:37Catch

01:28:37y'all on

01:28:38our next

01:28:38podcast.

01:28:39Fetch.

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