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00:00You
00:44Thank you for joining us.
01:00We are very young. We are very young. We are very young. And we are very young.
01:17This is the time I spoke with.
01:30I am very happy to talk about this.
01:32This is the interview with Jiyan Doha.
01:38Jiyan, welcome.
01:39How are you?
02:10What do you think about the film in the media?
02:21How do you think about the film?
02:26How do you think about the film in the media?
02:35I think the film is very important.
02:39I think the film is very important.
02:40I think the film is very important.
02:44I think the film is very important.
02:49I think the film is very important.
02:56I think the film is very important.
03:01The film is very important.
03:05I think the film is very important.
03:08I think the film is very important.
03:12I think the film is very important.
03:35I think the film is very important.
03:46I think the film is very important.
03:49I think the film is very important.
03:57I think the film is very important.
04:02I think the film is very important.
04:05I think the film is very important.
04:07I think the film is very important.
04:09because of the people who were in the world,
04:15and they would have seen their lives in other people.
04:21I'm sorry, I'm sorry, I'm sorry.
04:27I haven't seen them.
04:29I'm sorry, I've seen them.
04:37We could see over the years.
04:41We had a lot of people who had over the world,
04:49and we came back to the country,
04:58and we had a lot of people who had over the world.
05:01That's why we have the world and the world.
05:09We are not sure how we are talking about it, but we are not sure how many people can find
05:15it.
05:16The only way we feel is the story of the world is about the world.
05:20If you have a film, it is a very important part.
05:27If you have a film like this, you can't read it.
05:34It is not easy.
05:37If you have an idea of a film, you can't read it.
05:43If you have a film, you can't read it.
05:45for the bini yani but i beti jee yani hani sergey namruv per de bini jver kuyan
05:53and the fat diari yani jen saab her away wakim er hoy yeder feta tuna naku yani
06:00any ambition is now the church a keteng der kevin jihani be anbiji nerneke dhaber
06:08They will have a lot of people who have been able to do this in the past.
06:13This is why they are not able to do this.
06:16I mean, there are many people who have been able to do this.
06:24And they have been able to do this.
06:25They have been able to do this in the past,
06:31or they have been able to do this in the past.
06:36to normalize the film.
06:42I don't know.
06:43I have a lot of students who have a lot of students who are trying to get a job,
06:51and I have a lot of students who are trying to get a job.
07:00So, in this film, it is a very important role in the character of Kurdistan, a very important role in
07:13the people of Kurdistan and the people of Israel and the people of Israel and the people of Israel.
07:19I don't want to say anything about it.
07:25I don't want to say anything about it.
07:53this way it looks like it is important.
07:56So, this is true.
07:58There is an example that the people who live to see,
08:01people who live to die,
08:03a certain kind of bread.
08:04There is no one who can walk around the world,
08:08there is no one has left to see it.
08:12And they have a lot of people that have their own works.
08:17If they want to make a lot of work and make a lot of it,
08:22it's about to finish the process.
08:23So they have a lot of people like this.
08:28For Kurdistan,
08:30they have the same connection with the Menaqev.
08:34They are mostly a woman of the People who got a lot of money and they took a lot of
08:44money at home of the country.
08:44So, if they don't have a lot of money at home basically,
08:47the people who want help are not only money at home,
08:50they don't have money at home, it doesn't even matter.
08:58So, the cars will take much money at home?
09:00It's impossible to do this.
09:09I think that Kurdistan is not possible.
09:13I think that Kurdistan is not possible.
09:17I think that Kurdistan is not possible.
09:28I mean, if they are the same, it's very different.
09:35There are different languages in Kurdistan.
09:38For example, they are not able to use these languages,
09:45they are not able to use them.
09:48So, I am not a student's teacher.
09:52I am a student's teacher.
09:54the june in judez me joku tajawuza lechkera and
10:01the tajawuza neka jisar zanara davidin the jir vajin last
10:09ere seo jamila shayani rastig bivirangi jianipurin mors karab hazara minakabdi
10:15So, Kurdistan had the military, the attack, and the battle, and the war, and the war.
10:27We were not fighting against each other, and we were fighting against each other.
10:33I have no idea.
10:37We are fighting against each other, we have no idea.
10:44in it with the mission of the mjw it is the cabul neck and you know the salam vision
10:48but the hard messela reason film hot in a and be shown on tg lortadley kurdistani one
10:58reserve man then the kitchen madherl kudik shinity yall may be an addiction and yall
11:04amedi addiction and yall are high addiction and udresa film mewanda jimisela kurd da wiki
11:12it's the decision that they have shown,
11:15they have shown a lot of cereal for the whole family.
11:19They saw a tiny piece of coffee,
11:22and the other one is a nail.
11:31They don't know any of us.
11:37We haven't even had any problems with our family.
11:40What do you think?
11:46I think...
11:48Did you enjoy your time?
11:49I know when I'm able to enjoy your time.
11:53So, I'm not sure why I can't work here.
12:00I'll build the design,
12:05and I'll build the design,
12:06I'll build the design,
12:07It is also important for us to be able to use the hegemonia, and also for us to be able
12:16to use the abolitionist system.
12:16The capitalist system is important for us to be able to use the government.
12:23For example, the government has to be able to use the government to use the government,
12:28I was born in the English language and I was born in the English language.
12:38I was born in the Spanish language and I was born in the Spanish language.
12:53They are not allowed to live in a way of life.
13:04This is the first time we have to live in a way of life.
13:11We have to live in a way that we have to live in a way of life.
13:18So, how much is it that they can move forward to the other side of the world?
13:31The idea is that they can move forward, but it is not a way to move forward.
13:36It is a way to move forward to the capitalist system.
13:41So, I mean, it's not that the media is being used,
13:47so they are not being used to it.
13:48So, it's not that the media is being used to it,
13:51it's not that the media is being used to it,
13:53but it's not that the media is being used to it.
14:00Of course, everyone is being used to it,
14:02so, for example,
14:03I mean, it's impossible to say that the media is not possible.
14:11I mean, the media is not possible.
14:15The media is not possible.
14:18The media is not possible.
14:33We reversed more than a conflict.
14:37The media itself was completely the strong.
14:40The government itself is the power of our government.
14:46The government must be the security center.
14:50It is a state of power to the government.
14:52The government is the party, and the government is the media.
14:58The digital media has established many of them.
15:02So there's a 들어가 in order to gather together.
15:06Every single day you have a first time to gather together.
15:11If you have a specific knowledge,
15:16then you have to have to have to gather together,
15:17and then you have to have a different function,
15:20once you have to gather together and even ask them.
15:23You don't have to have to have it with the name of the family.
15:33I mean...
15:34I mean...
15:35Because the media has been taught by the people around digitalcs,
15:40who have taught different vias,
15:43in both words and stories.
15:46Does that mean that you have the reuse of the needs and the help of the community?
15:50that the cover hole any last and high Nikki per the new side machine
15:57didn't do a digital gian dinder was career I'm very cool and it turned yeah
16:06physique and honey church week we have to carry pin a sabi key and for back
16:12of our community in the country.
16:13We have no time to do digital.
16:17We have no time to do this.
16:20And of course, we have a better time
16:22to do what we need.
16:24We can do it now.
16:28For example,
16:31digital media
16:33is a very different way
16:35we need to do it.
16:39For example, if you have a video, you can't do anything.
16:47If you don't have a video, you can't do anything.
16:53They do not want to go to the service,
16:57but they will not be able to make a commitment to their work.
17:10They will not be able to do this, but they will not be able to do this.
17:19in a vjh run is the we have to be ready to be an egg in son of ambition to
17:25the troll and after the
17:27picture oh her is it a gissar is you name is another damage on the energy batches were
17:34come the estimate the checker and every child is the mirror the checker yannish in the bear
17:40mura via rasta jernam isa jitibin shirikiri lady and janda mura design a co jihana
17:50girl gourmet merke tahayyul keren gore tashaddi dying her time jinn mağdur aviyaya
18:00beli janet wasm anneki bali bivim sette dev haneke shane tundiya deruniyin par zede
18:08The first thing I have said is that we have to talk about digital media,
18:18and we have to talk about digital media.
18:23We have to talk about digital media.
18:27The digital media is a digital media.
18:32has the RG is very hard was in China come with a mess on a kitchen to India
18:38their own Ian presented their cat in a pitch my cello ha ha red a green chair
18:44which was not a bear kiss on this I got foreign shamposh very are there bar a
18:50shunanda yen made the poison but then we give a chill public MSN we check with
18:58I have to control it and control it, I have to control it, I have to control it.
19:06I have to control it in my life.
19:10I have to control it in my life, and my life is a problem.
19:21I have to admit it because I'm not.
19:22It's not, and I don't agree.
19:24You're not cognizant to it.
19:29So, if you've mentioned a lot of people,
19:32you can't have a chance to,
19:35you can't have a chance for a living.
19:37you can't have a chance to live in the last case.
19:41You can't have a chance.
19:45You can't have a chance to live in your life.
19:46So, if you ask this question then,
19:49Where is the context of the human age?
19:52Therefore, the place of suffering has caused the fact,
19:58that you can remember that the human being returned to their mine.
20:03When you are not fighting, it will never work,
20:11if you don't remember.
20:12So, why do you think that the people of America
20:14I have a lot of time in the system.
20:23I have a lot of time to do this.
20:27I think we are not going to be able to do this.
20:35We are not going to be able to do this.
20:36We are not going to be able to do this.
20:38This technology has been made in a lot of ways,
20:45and this is the mission of the human rights,
20:48the human rights, the human rights,
20:50which we can't do.
20:52So, the first thing is to have a solution.
20:55The solution is to be made of the solution,
20:56to be made of the solution,
21:00to be made of the solution.
21:01So, we will have to be able to do the solution.
21:07It means that we are going to buy food, so if we are going to buy food, we will buy
21:16food, we will buy food and buy food.
21:21And they will buy food, and buy food.
21:25we have to get a lot more.
21:27You can't believe this at all,
21:30you can't believe it.
21:35You can't believe it.
21:40For example,
21:43women,
21:43women,
21:45women,
21:46women,
21:47women,
21:48women,
21:48women,
21:49...but if she is an adult, there is that she has no idea.
21:53For example, a young woman is a well-known person.
21:58But she is a bit late at this time.
22:03But there is no reason.
22:06Something like that is another reason speaking.
22:08When we go, although we have the house, we have to live with them, we have to live with them
22:38And we do it with our own experience as the new house.
22:41As we all don't build a house we don't have to live,
22:46we don't have to say anything about a new house or something like that.
22:52We don't have to live in the old house or to live in Germany and we are living in the
23:02old house.
23:04So I can say that we need it with our own house.
23:07I would like to ask a question, what is it?
23:13I would like to ask a question, what is it?
23:17I would like to ask a question, what is it?
23:26The people have harmed in their lives, and they feel it.
23:37And when I ask a question, what do you call them?
23:51And how do they get rid of them?
23:55In the world we are able to find a woman, she gives her a life
24:03She has a life of a life
24:06She has a life of a life
24:07When he has a life of a woman, the woman has a life of a woman
24:08and the woman who has a life of a woman
24:11That's right, for example, the woman is in her voice
24:16She is a woman, she is a woman
24:20She is a woman in her life
24:24When we have the children, we have to get the treatment for the children.
24:30We are going to get the treatment for the children.
24:37We have to take the treatment from the children.
24:40Under the treatment of children, they are not going to be in the hospital.
24:46We have to take care of them.
24:48The circumstances in the land of the country do not reach as high as the local government.
24:51To the town of the country, the people are not fear of being in the land.
24:59Hasta that, they can see the land in the land of the country.
25:09It's not the case of a child, but it's not the case of the child.
25:15So, boy, there is a difference between the child and the child who is with her.
25:20and the people who have lived their own lives,
25:23and so they have to do their own things.
25:26Therefore, if they are a change,
25:29they would not be able to do the work.
25:35This is what we ask for.
25:37Therefore, the people who are going to have the work
25:39I mean, it's a common language that
25:43the people of God should not be able to get in the work.
25:46I mean, I don't think it's a normal way to do it, but I don't think it's a normal way
25:54to do it.
25:54If you have a woman, if you have a woman, if you have a woman, do you have an alternative?
26:03I mean, I don't think it's a normal way to do it.
26:08They don't see the answer, it becomes an alternative.
26:11If you have a woman who has a woman who has a woman, a woman, a woman, and a woman,
26:21I think the difference between her people is that you have to do it.
26:26I mean, so you have to do it and that you have to do it, but
26:37I think they are to die when I get into death or their children,
26:44they are so upset away after making things happen,
26:47and many of them are lost in the world.
26:51I think that sexist is a lot better.
26:55The sexist does not mean to品 a part of the life of a Plato,
26:58It just got rid of people over the world.
27:04But now we are very careful.
27:06You can use a lot of работ.
27:10The main reason why we don't have it is we don't want people to use it.
27:13We're in that state as well.
27:16We can use our social media,
27:22those who use our social media.
27:27They didn't want to get into the situation, or if they knew, they would be a good person.
27:35They didn't want to get into the situation.
27:46If I was a young man, I would have done this.
27:52I would have to say,
27:53This is something I would have done,
27:54I would have to say,
27:56If you had to be a man,
27:56If you had to take a look at the work,
27:58If you had to take a look at it,
28:01If you had to take a look at it,
28:03So, this is the role of the mission.
28:07I would have to take a look at it.
28:08Yes, I would like to ask you a question about your life.
28:15I would like to ask you a question.
28:23I would like to ask you a question.
28:38I was wondering if my father should have seen him in the village,
28:45and his father's husband, his wife, his dad, his husband, his father, his son?
28:50He would not have a job done at all?
28:53He would have a job done at all?
28:55Do you have a job done at all?
28:57Yes, he would have a job done at all.
29:00My father didn't have to say no, but I would not do anything.
29:06I don't want a man.
29:09The one that you came to ead is that
29:10I'm told to teach this here.
29:14This one is the case of an individual.
29:24We have a friend, but it's not the same.
29:28We used to teach this other people.
29:29The people are not using these two different groups.
29:30Many people why this is a life-themed woman.
29:35And they say that, they don't have no sense for them.
29:41They don't have any money.
29:44They don't have any money on them.
29:47So, for example, they don't have any money.
29:51They don't even have money.
29:54If they don't have money, if they don't have a chance to earn money,
29:58If you have a child, you can't believe that the child is a child, or if you have a child,
30:06and if you have a child, you can't live.
30:09So, if you have a child, you can't live.
30:14It's a matter of the child, because it's not a matter of the child.
30:18It is important for us to understand that we are not able to do this in the Quran.
30:29We are not able to do this.
30:31We are not able to do this.
30:35It was very difficult, but it was very difficult for us to do it.
30:43In the last few years, we were able to do it.
30:50We were able to do it.
30:53is I indeed the vera she that chast carry ambition normal jambi key as a job
31:01key and I have a family the highway perscricka for an image was correct
31:06onabini ambition have sangi jianna kura stiji normal where is young
31:14It's okay to start living in the middle of a tree, for example.
31:21When you are in the middle of a tree, you're right there,
31:27you don't have to go to the tree.
31:30After that, you are still in the middle of a tree,
31:32and you are in the middle of a tree,
31:34Then we can do that in the process of taking care of the people who are living in the same
31:40place.
31:42We can also have the aesthetic, the normal, the normal ones.
31:49So we can also have the normal ones to see if we can see the normal ones.
31:56We can see the normal ones.
32:03and they are in the same way.
32:07For example, I used to talk about the discussion about this topic
32:12and I thought that the question was,
32:15one thing that I would like to hear is that
32:19one thing is that
32:20the first thing is that
32:22the first thing is that
32:24the first thing is that
32:28the first thing is that
32:30the first thing is that
32:32It is important that neither the person can be touched,
32:40and neither the person can be touched anymore.
32:40As someone who can see the goal in the Bible,
32:43it is not the beginning of our life,
32:53the last for all the people who have music should be taught,
32:58You have to say, why did I not have to say this?
33:02Why did I not have to say this?
33:06They are many years old,
33:11and they are not good at all.
33:18They are not good at all,
33:25Piroz dítin, Piroz dítin, Piroz dítin, Piroz gırın, yani tişteki normal ninal gorma.
33:34Yani mesela, kıyızık dama veya dibinin mesela zaruki kıyızık. Yani
33:41evi burada hissedikin ki ya, tişteki piroz bikin nina.
33:47Yani mesela, yani beri, beri, beri, beri, beri, hazer sala işte,
33:54Piroz bahaya jinnin, aslında evi neki usaha hatiya seru bini kırın.
33:59Yani, vakti jinn, embejen, regelde binin 10 Piroz gırın.
34:05Hınak çanda da evheye. Ama evi neki evi evi mantığa ki evi hayat.
34:10Dizane ku, vurda milik ku, zayendi da jinn, embejen, wak,
34:20khoazda kırnı da, Rulik ve evi, Piroz kırın.
34:25Pişra, vak, hasudiyek hızdı bini. Yani, evi var garanti işte,
34:29yani jinn, meri, Piroz aslında evi Piroz kırın.
34:34Vak, inim bu hal, Çevk, hasıdın.
34:42Öğretmenin yanında birisiydi,
34:45ve bu hal, birisiydi,
34:46bu hal, birisiydi,
34:49birisiydi,
34:50yeleni Kırdistan,
34:52bu hareket de yeleni pouratçası,
34:54bu dilimci aktiflerine mercado,
34:57bu hal,
35:03How did Armanjavan do you think about the politics of Armanjavan?
35:10The politics of Armanjavan is that the politics of Armanjavan is not about the politics of Armanjavan.
35:23In the matter of mathematics, the characteristics of Armanjavanjavan are not about the politics of Armanjavan.
35:33The s'est part of the politics of Armanjavan is about the politics of Armanjavan.
35:46I would like to be a part of the country and in the country.
35:50We are going to take a look at the same time as we have a lot of people in the
36:01country.
36:01I would like to go to the country and so we have to take care of our country.
36:13It can be used as a helper.
36:16Once you learn to become a helper,
36:22you can use this mechanism.
36:23Use a message for a number of people.
36:29Use a form of reflection,
36:34Use to contact with theugenic.
36:38You can listen to it and it's hard for you.
36:42and I have to be what a cool effort I can so that way it Nina and the image
36:49not gonna take a cool yeah the part is the energy to make the party's a turn
36:56yeah the good host a key and sir jarna in a certain journal sir sir to be
37:01clear how much you were origin kabaishi news of me and then make the rich sir
37:07But we had to go to the court, we had to go to the court, and then we had to
37:15go to the court and see what happens.
37:24We had to go to the court, but we had to go to the court and we were able to
37:33go to the court.
37:35So what do we mean?
37:37The government is now open,
37:42political and current political,
37:45and many of the people who live here in the world
37:49are in the world,
37:50and the people are in the world.
37:55We don't have to do anything.
37:56We have to make a situation like this,
37:59but we have to make a situation like this,
38:02Even in our government we have to do that before.
38:09We need to get in case we have to get there.
38:15We need to make our own military and how to do that.
38:20Even our government officials are more aware of this.
38:26We need to do that in order to do that.
38:30That's the decision that we've made for that.
38:35We always brought up a few views on politics, on religion, and on our top of it.
38:40He said, what do you mean by the political conditions,
38:49We have to take care of our lives and our lives and our lives.
38:54We see a lot of things that we have to do in Portugal.
38:55And now we have to talk about this political policy.
39:02And we have to talk about the political policy.
39:07We have to talk about this.
39:09There is a woman who is not a woman who is a woman.
39:18They are trying to do so to make a woman in the country.
39:24If you don't take a woman who is not a woman,
39:29like a woman who is not a woman or a woman who is not a woman,
39:34till then are people in the world.
39:36So these people have not been able to take advantage of it.
39:39This is because they have issues.
39:46You have to do that.
39:50You have to make a decision.
39:51You have to decide that you in process you by doing it.
39:53You have to do that.
39:54The system goes into place right now and number.
40:01They JOEY have to be able to plan.
40:04So plate is so作為, you can eliminate and make the parts of the regulatory system ruin your costs and double
40:16Nueva
40:19and you need to eliminate and make the way you can eliminate your costs.
40:25So, the truth is that the evidence is set to be perfect.
40:33It means that the women are not in their own city.
40:38They are not in their own city, but in this country, they are not in their own city.
40:45I think it's important to understand that the politics of the government is not going to be a part of
40:55the government.
40:55The government is not going to be a part of the government.
41:05so we are going to have a first time in the political world
41:08we are going to have the information in Turkey
41:16we are going to have a situation
41:21and we are going to have a situation in the situation
41:24so we are going to have a situation in the political world
41:30So we don't want to do it because we are in Iran
41:34For example, one person who did this, will have to do it
41:42This is why it has to put it in the Iran
41:48For example, Iran has been said in the Iran
41:54So, they said that, they're going to have a lot of decisions.
41:58It is a lot more than what is happening in the Krebacian.
42:05So, if you have a choice in Turkey,
42:07you have to choose a choice.
42:10So, what do you do with the Krebacian?
42:13The first thing is that we do not have a file for the first time, but we are not able
42:23to do the crime.
42:23We are not able to do the crime and the crime will be properly dealt with.
42:29like you said, but you said that you can't live in the same way.
42:36Maybe you should be a victim of a mafia.
42:40If you have a victim or a victim, you can't be a victim of a killing and you can't be
42:52a victim.
42:53very beginning and pergals a damage very at the beginning the media
42:57web normalize the key of the jaric omane cash can have each hope
43:01have a grid I know and it will go away
43:04just I will go away camp key and pergeron I don't enjoy pergeron
43:09satin team that grange amadama is that for drb for salberg job be
43:15We have to find ourselves and we have to find ourselves.
43:21We have to find ourselves more than one person,
43:25or this person who lives with us,
43:27or this person who lives,
43:30this person who lives with us.
43:34There are many people who live here.
43:39So, what is the reason?
43:40it's like a scenario that they have to do,
43:45and they find that Armanj is not a criminal justice,
43:52or a criminal justice.
43:54It's not a crime.
43:56Armanj is a criminal justice in the world.
44:01I mean, the person is a criminal justice.
44:04after and now also doggy perlue she asked it for you now I'm always feeling
44:11normalize the key oh I'm vision per girl we're hanging her bed on the key
44:20with a bit by a made in co m to never we have beer per the double and I'm
44:28I don't understand why that's all.
44:32I think it's the one that turns out.
44:39It's okay.
44:40She-Yana, can you tell me about your name before that?
44:45I don't know anything about him.
44:46After the age of the two, I'd want to give him a hug.
44:49Thank you so much for joining us.
44:53So, thank you so much for joining us.
44:59Thank you so much.
45:28Thank you so much.
45:32Thank you so much.
46:04Thank you so much.
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