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CreativityTranscript
00:00:00Well,
00:00:29Welcome to this, the seventh day of Sukkah, our celebration in year 5992, just eight years before the final fulfillment of our time to return to the garden and camp out with our Heavenly Father.
00:00:49It is my great pleasure to be with you this evening. As you can see, for the seventh night of Sukkah, we have illuminated yet another fire.
00:00:59And that fire is essential for this day, not only for what we're going to consider in terms of entering the light of Yahweh, but for what we have read, because many, many times over, Yahweh not only encourages us to approach this fiery light,
00:01:16to be transformed so that we can appear before Him on Yom Kippuram and again on Chag Sukkah.
00:01:25It is by approaching this fire that we, as mortal beings trapped in these limited physical bodies, can be transformed.
00:01:37Literally becoming light and energy like our God, so that we can thrive eternally.
00:01:47Entering and exploring the dimensions of this universe into the fourth dimension of time, the fifth and sixth and seventh dimension.
00:01:59Being able to observe all that God created, not just that 5% that is evident to us in the 2 trillion galaxies, each with hundreds of billions of stars, most of them with solar systems and planets.
00:02:18But also so that we have this opportunity to also understand and enjoy the dimensions that represent dark energy and dark matter, one for choice, the other for attraction.
00:02:34This is what God has in store for us, that on Sukkah is when we are finally transformed such that we can be like light and energy, like our God.
00:02:46And receiving the full benefits that have been promised through Bakuram and Shabuwa, where we are enriched, we are enabled, we are empowered by the creator of the universe to be more like Him, like light.
00:03:02And so with that in mind, we witnessed this fire, glowing out there, also in its flames dancing in the waters.
00:03:15We are reminded that there will be a fire just like this on the Temple Mount, on Teruah, the first day of Chag Sukkah, each year in particular, on year 6000, yeah, in 2033.
00:03:32This fire will blaze beginning on the Shabbat, on the 24th of September of 2033, just as we see it here, brilliant, dancing flames reaching up to the sky, the smoke permeating the air such that we can sense the transformation that is taking place, the warmth inviting us to come near.
00:03:59The crackle of that fire, the crackle of that sound as we listen to what is being said on this day.
00:04:06And with that water combined with the fire, we are purged of our guilt.
00:04:12We are prepared, finally, to be fully exposed and comfortable and Yahweh sighted.
00:04:21And by we, I'm speaking of this final remnant of Yisra'el.
00:04:26So that on Yom Kippurim, when Dode returns with Yahweh, they will not be as they were 3,450 years prior,
00:04:38where they were so uncomfortable in God's presence that they told God to shush up and go away.
00:04:46They didn't want to hear from him or see him again.
00:04:48And he will have waited these 34 centuries for this moment when they might be purged of their guilt so that they will be comfortable,
00:04:58exposed in his presence, embraced by this light and by these cleansing waters such that we will have the greatest of celebrations on Yom Kippurim
00:05:15as our king returns and then on Sukkah as our God brings us back into Gandy Den.
00:05:23So once we turn the page on Sukkah, there is still a lot to learn in his very next line in the Torah
00:05:33from the one that we concluded our last program in Kara.
00:05:39Yahweh addresses his tabernacle and he calls it the Sukkah of Yatza.
00:05:46So let's linger here in Kara just a while longer so that we are more fully aware and can more completely comprehend
00:05:56what it means to camp out with God in his light.
00:06:02So immediately after presenting his Moed Mikre,
00:06:06Yahweh introduces the connection between these seven celebrations and the relationship of his menorah.
00:06:12Yahweh, I have two of them, one on either side of me with its seven luminaries such there is one for every meeting,
00:06:23each illuminated by olive oil, pisak, matzah, bakurim, shabuah, teruah, then kapurim, and sukkah.
00:06:34Then Yahweh, which is an accurate presentation of the name of Eloah, God,
00:06:43as guided by his Torah instructions regarding his Haya existence.
00:06:49He spoke to Moshe, whose name means one who draws out, saying,
00:06:56Oh my, I just have to tell you that that is such an amazingly beautiful scene.
00:07:05Even as the two souls float there and the waters, the Yawa's favorite color, blue,
00:07:13second is likely white, the warmth of the fire, the mesmerizing nature of the dancing flames,
00:07:21the beauty of water and the reflecting of that light in the water.
00:07:28It's truly beautiful.
00:07:30By the way, if you look behind that fire, there over the light, there we go.
00:07:37Hello, everybody.
00:07:38There we are inside of this library studio.
00:07:43You see the room that we managed to turn into, our main library studio.
00:07:51It used to be my office here overlooking the pool.
00:07:53And on the other side of the pool that we've done it in the past,
00:07:57I turned the camera around.
00:07:58It's a beautiful sunset this evening.
00:08:00And shown the ocean and the sky and the islands out to sea.
00:08:07So it is indeed beautiful.
00:08:09There is our loggia of a jacuzzi deck.
00:08:14Whoa, boy, we're really going fast now.
00:08:17Yikes.
00:08:18That was a fast transition.
00:08:21You might want to go up and broaden a little bit and have a bit more sky so that folks can see where we are.
00:08:30A little hint of red there, even higher.
00:08:33There is more red and to the right, I think, even more.
00:08:37Rich, as you turn the camera, I think you're going to the left rather than the right.
00:08:43But that's okay.
00:08:44Be your other right in that process.
00:08:47And maybe pan out a little bit.
00:08:49It would get more of it.
00:08:50I just think it's a beautiful evening.
00:08:52You can see some of the reddish hues there in the sky.
00:08:57And particularly as he goes further to the right.
00:08:59There we are.
00:09:00Look at that.
00:09:02Isn't that gorgeous?
00:09:03Ah, I knew you'd find it.
00:09:07Wow.
00:09:11I'm sorry if I'm distracted here.
00:09:14But, you know, the very fact is that God's creation is so beautiful.
00:09:20I think in a very real way, God has placed us here in this garden oasis in the middle of the sea so that we might enjoy being able to share with you what God is offering to all of us, bringing us back to an idyllic situation.
00:09:41You know, here's a place where the temperature is always mild.
00:09:46The breezes always blow.
00:09:50It is just green, blue, and gorgeous.
00:09:55Even with the reddish glow here of that orangish sunset.
00:10:01Thank you, Jan, for another wonderful evening.
00:10:05And this is God's way of sailing.
00:10:07You know, you're not the only one that can have a fire.
00:10:10I can build one in the sky and illuminate it in the celebration of sukkah and silhouette it with palm fronds and place it above the sea in a garden oasis.
00:10:24You don't want to compete with God.
00:10:26He's got more talent than the rest of us can possibly imagine.
00:10:31Well, then Yahweh spoke to Moshe, saying, instruct the children of Yisrael, those sons who are willing to engage and endure with God so that they obtain such they grasp hold of and select and receive for you pure and clear olive oil,
00:10:53which is beaten out by crushing for the luminary.
00:10:58Now, isn't that interesting?
00:10:59You know, Yahweh has three really important metaphors.
00:11:03And here he is actually explaining one of the things that I was able to deduce about why he chose these three metaphors.
00:11:11They are olives, which, when crushed, create olive oil, which is pure and clear and produces beautiful light, the ultimate luminary for the ancient world.
00:11:26And then you have grapes, when crushed, can create wine, which is the most, I think, elegant and satisfying, purely delicious of drinks and so symbolic of Yah's relationship with us.
00:11:45And of course, there is grain, again, where the kernels must be crushed into flour and then baked as bread.
00:11:55Three things with the kernels symbolizing saved souls and the grapes symbolizing what it is like to be grafted onto the vine that is Yisrael and what it is that we should appreciate of Dode's great sacrifice for us on Passover.
00:12:17And of course, here, olives, which, beaten out by crushing, produce the pure and clearest oil.
00:12:36Now, you probably already know, but you know what extra virgin olive oil means?
00:12:42That doesn't mean the olives have never been on a date.
00:12:46No, it's that a date has never cohabitated with an olive because that would be interspecies now, wouldn't it?
00:12:53That would be contrary to Yahweh's instructions.
00:12:56No, what extra virgin olive oil means is that that olive oil came from the initial press, the first press of the olives, and one, if it's extra virgin, that is not too rough on the olive.
00:13:14So you get the best possible purest oil out of the fruit is an extra virgin olive oil.
00:13:24So instruct the children of Yisrael so they obtain for you pure and clear olive oil, which is beaten out by crushing for the luminary, la-ha-ma-or, for the source of light.
00:13:40From ma to ponder the implications of or, light which shines, brightly illuminating and enlightening.
00:13:49And for what purpose?
00:13:52We've shared this before.
00:13:54What is the symbol?
00:13:55What is the purpose of that fire that is roaring out there?
00:13:58It is to lift us up so that we could be continuous and enduring and to serve as a lamp to lighten our nights so that they long our days.
00:14:10It's such a spectacular metaphor, and it's all conveyed here in Kara, called out, should never have been called Leviticus 24, 1 and 2.
00:14:23So this is Yahweh's version of literally the eternal flame.
00:14:27But there is more to the metaphor than pure, clean, and clear, even flawless olive oil being the symbol of the set-of-part spirit and of light representing Yahweh.
00:14:43There is more to the lamp than the idea of providing guidance and enlightenment.
00:14:47There is more to Yahweh's tangible metaphor than continuous and enduring because God will advance the story of this luminary and define its purpose by telling us where it goes and how it is to be constructive.
00:15:01But beyond all of this, never lose sight of the fact that fire elongates our days, consistent with living forever.
00:15:14It enlightens us so that we can see, consistent with being observant.
00:15:20And it is transformative, taking us out of these mortal, limited, physical bodies so that we can be enriched and empowered and enabled more completely as light and as energy.
00:15:39So olives, like grapes and grain, as I have mentioned, must be crushed to be useful.
00:15:44Likewise, so are the challenges we overcome in life that forge our character.
00:15:50And as the case with Sukkah, it is not until after enduring the crushing hardships of the time of Yakov's troubles that Israel finally becomes salvageable.
00:16:02You know, we just had this wonderful visit from Shannon, who is probably already back in Florida now.
00:16:07And, you know, he has had some great tragedy and great triumphs in his life.
00:16:15And through it all, it has forged a remarkable character.
00:16:20So has my friend Richard, having gone through great joys and great sadness, all developing the kind of personality, the attitude and attributes that are so useful to God.
00:16:33None of those who serve God come into that service unblemished.
00:16:40It's one of the great myths that my friend Rich loves to talk about, this idea of perfection and that God wants us to be perfect.
00:16:50No, he wants to perfect us.
00:16:52That is so incredibly different than being perfect.
00:16:55We are flawed and it's the failures in our lives that help define us because we have to overcome them.
00:17:09And when we do, we become vastly more confident and confident and enabled.
00:17:15But it's also that great imposter called success that we must also manage and overcome.
00:17:22All of these things serve to build that character, that backbone, that grit that has value to God.
00:17:31And so it isn't being perfect that God is interested in.
00:17:36It's this process of being perfected, of becoming more than we would have been, if not for overcoming our challenges and our successes, such that we become ever more useful, ever more productive, ever more valuable.
00:17:58Always learning.
00:18:00Coming to understand more and more as we go.
00:18:04You know, that's one of the things that I've just so much enjoyed over this last year.
00:18:08And those of you who have been with me for 10, 15, 20 years, some even longer than that, you know that our growth has been incremental.
00:18:22We learned a lot.
00:18:23I mean, I was sharing this afternoon and one of the things I was writing for Bashar Herald, which is Coming Home, Volume 4, that one of the first insights that I was able to deduce, and it was from Hosha, was that there are three destinations for human souls.
00:18:42That most souls, that most souls simply seem to exist at the end of their mortal lives, and very, very few end up in Shamaim, and while more end up in Sheol than in Shamaim, it is restricted for those who have deliberately led others astray.
00:18:59This was an insight that no one had perceived previously, and it was a big deal because agnostics are agnostic because they recognize that God who would say, love me or I will torture you forever, isn't lovable.
00:19:14And so by revealing that God said that there are three destinations for human souls, and the majority of souls aren't rewarded or punished.
00:19:26They are given their lives, they are given free will, they're given an Asama to reason things through, and they just don't make the connections to understand the island.
00:19:36So at the end of their lives, it's just the end of their lives.
00:19:40One of the things that is so puzzling in this regard, of course, is that the most recent attacks on me, I have been people falsely accusing me of saying that I'm sending them to the darkness pit of hell.
00:19:57Well, they'll be tortured forever, because there's no torture in hell.
00:20:00And the only reason they know hell is dark, because everybody had previously presented as the fires of hell.
00:20:05And I said, no, there's no fires in hell, there's no light in hell, because it is a black hole.
00:20:10First person to deduce any of those things.
00:20:13And I'm also the first person to say that if you don't mislead others, if you just go about your business misled, you don't go there.
00:20:22Your soul simply seems to exist at the end of your mortal existence.
00:20:25They would know nothing of this if it hadn't been among the very first insights that Yahweh shared with me, well, now 24 years ago.
00:20:35And it's profound.
00:20:39So another profound insight is that we enter the time of Jacob's troubles on the 22nd of May, 2026.
00:20:48What, eight months from now, with Israel being forced to forfeit its heart, such that it becomes an award to the Islamic State,
00:21:03making Israel indefensible and bringing in this time of Israel's trouble, which is actually necessary,
00:21:11because without it, there would be very few Yehudim who would listen in the end and be among those who are part of that final remnant of Yisrael,
00:21:22who avail themselves of the sacrifice of the Adamah Parah on Teruah,
00:21:26and are able to witness Yahweh and Do's return on Kippurah,
00:21:30such that they enter the Garden of Eden on Sukkah.
00:21:35So this olive oil lamp, getting back to the story I was telling here,
00:21:41I just love all things related to Yahweh, so you'll excuse me if I share stories that I think are related to the message he is conveying.
00:21:50But the menorah, the olive oil lamp, represents to some degree the Ruach Kodesh,
00:21:58that olives are deeply rooted in the land, they are long-lived, the oil is nutritious,
00:22:06it serves as a healing ointment, and olive oil is used for anointing and provides brilliant illumination.
00:22:14But most of all, it's the oil that burns brightly, conveying the transformative nature of those seven moed mikre,
00:22:27represented by the seven candles on Yahweh's luminary.
00:22:31And it is interesting, of course, that I began the first, what, 22 years of my journey with God,
00:22:42presenting everything under this little logo.
00:22:47It's a lion, and the lion is symbolic of the Lion of Judah,
00:22:52and Do'd is the Lion of Judah, and therefore it seemed to be an appropriate metaphor,
00:22:58and particularly since we are the first to recognize who Do'd actually is,
00:23:03and all that he accomplished by fulfilling Pesach, Matz, and Bequittim,
00:23:06and that it is Do'd who is returning as king.
00:23:10But that isn't Yahweh's primary logo.
00:23:14And even Do'd would have a conniption fit if he knew we were using the lion,
00:23:20as opposed to the proper logo that is symbolic of Yahweh's relationship with him,
00:23:26and symbolic of what Do'd achieved and what his herald will achieve.
00:23:30And that is of the menorah, in that it represents the seven steps that we take to God.
00:23:37It represents the very colors of that, the seven colors of the rainbow,
00:23:43that are a metaphor for the covenant.
00:23:48It is just the essential luminary, the greatest of all luminaries,
00:23:57representing Yahweh and his plan to reconcile his relationship with us,
00:24:03also representing the 7,000-year period,
00:24:07from the garden back to the garden,
00:24:10and celebrating life for 1,000 years in Eden.
00:24:14So as the Isle of Oil is ignited, illuminating the home,
00:24:21we see the flame reaching upward,
00:24:24consistent with the symbolism of approaching
00:24:27this feminine manifestation of God's fiery light
00:24:31during Matzah, during Shabuwa, during Kaporim, and during Sukkah.
00:24:37Those so enlightened will Allah rise up to God.
00:24:41Moreover, when we capitalize upon Yahweh's seven invitations to be called out and meet,
00:24:48these mikre, our stay in Shama'im as zak ma'or,
00:24:55perfected luminaries, will be timid, continuous, and enduring.
00:25:02Of course, for those who know the whole of God's story,
00:25:06you recognize that even in the fourth day of creation,
00:25:12drawing our attention to the fourth era of human existence outside of the garden,
00:25:2033 CE to be exact,
00:25:24Yahweh would have the greater luminary,
00:25:27the man who will return, whose throne is as brilliant as the sun.
00:25:31He would make the ultimate sacrifice to fulfill Pesach, Matzah, and Bakurim
00:25:40so that we might be enriched and empowered and enabled by God
00:25:47on those called out assemblies to meet.
00:25:52And so it is exceedingly important from that point of view.
00:25:58And also we are told that the lesser luminary will reflect the greater luminaries' light
00:26:04in the darkness of these times
00:26:06so that they collectively serve as the signs of the moed.
00:26:12Because indeed, in addition to the greater luminary,
00:26:16Dode, fulfilling Pesach, Matzah, and Bakurim in 33 CE,
00:26:20it is the lesser luminary who will fulfill Terua
00:26:24through his sacrifice in 2033.
00:26:32From outside the curtain
00:26:35of the restoring witness
00:26:40to the eternal testimony,
00:26:43the written copy
00:26:44of the account
00:26:46entered into evidence,
00:26:48including the stipulations regarding the provisions
00:26:50and attestation of the revelation
00:26:52from Ood,
00:26:54repeatedly bearing witness
00:26:56to renewal and to restoration.
00:26:59Within the tent and tabernacle,
00:27:02the OL,
00:27:02of the covered shelter
00:27:04and protective dwelling
00:27:06which shines clearly and brightly
00:27:08the home and the household
00:27:10of the eternal witness
00:27:12to the eternal testimony
00:27:16for these appointments.
00:27:20Moed,
00:27:21which is from
00:27:21Moed and Ed,
00:27:24which is
00:27:25you've got
00:27:26Rich.
00:27:28I know.
00:27:29Okay.
00:27:30Rich.
00:27:31We had
00:27:36a light echo
00:27:37of that
00:27:37for this whole program,
00:27:39but it really
00:27:40came to life
00:27:41there
00:27:41at a moment
00:27:43in time.
00:27:44Sorry about that.
00:27:45But that's okay.
00:27:47You know,
00:27:48we're
00:27:48being perfected.
00:27:51We're not perfect.
00:27:53It is a process.
00:27:54We do live streams.
00:27:55We do not rehearse.
00:27:57We do not
00:27:58polish this program.
00:28:00We probably can tell that
00:28:01just by the quality of it.
00:28:03We're a well-oiled machine.
00:28:04We are.
00:28:05We are a well-olive-oiled machine.
00:28:09It is true
00:28:11that
00:28:11in this case
00:28:12that
00:28:13Moed
00:28:13means
00:28:14to ponder
00:28:14the implications
00:28:15of the
00:28:17restoring witness
00:28:18to the
00:28:19eternal testimony
00:28:21regarding
00:28:22these
00:28:23appointments.
00:28:25It's a marvelous
00:28:26word,
00:28:26is it not?
00:28:27So it is
00:28:28the
00:28:28tent
00:28:29of the
00:28:30restoring witness
00:28:31to the
00:28:33eternal testimony.
00:28:36When God
00:28:38is responsible
00:28:40for naming
00:28:40rights,
00:28:42he is
00:28:42really,
00:28:43really good
00:28:44at it.
00:28:45And he does
00:28:46say at that
00:28:47point,
00:28:48Aaron,
00:28:48which is an
00:28:50enlightened expression
00:28:51of free will
00:28:52as an
00:28:53alternative,
00:28:54the bringer
00:28:55of light
00:28:55and choice
00:28:56from our
00:28:56presenting
00:28:57a desirable
00:28:58option
00:28:59under the
00:29:00auspices
00:29:00of free will
00:29:01as an
00:29:02alternative
00:29:03and own
00:29:04pertaining
00:29:04to enlightenment,
00:29:06which is
00:29:07transliterated
00:29:08Aaron,
00:29:09the brother
00:29:10of Moshe
00:29:11and Eloi,
00:29:12although he
00:29:13was an
00:29:13exceedingly
00:29:15troubled soul.
00:29:17It's kind
00:29:17of interesting,
00:29:18of course,
00:29:18that,
00:29:19oh,
00:29:19I think
00:29:20we're going
00:29:20to need
00:29:20to put
00:29:20another log,
00:29:21my friend,
00:29:22on that
00:29:22fire,
00:29:23otherwise it's
00:29:23going to
00:29:24die down
00:29:24before we
00:29:25get finished
00:29:26with this
00:29:27show.
00:29:28But it
00:29:30was,
00:29:30God's choice
00:29:31was Moshe.
00:29:32He knew
00:29:32that Moshe
00:29:32had the
00:29:33experience
00:29:34understanding
00:29:36the political
00:29:37and religious
00:29:38systems and
00:29:39the caste
00:29:40systems of
00:29:41Mitzraim
00:29:42and the
00:29:42plight of
00:29:43the Hebrews
00:29:43there and
00:29:44that he
00:29:45had the
00:29:45character to
00:29:46stand up
00:29:47for the
00:29:48oppressed
00:29:48people and
00:29:49he had the
00:29:50wisdom to
00:29:52leave all that
00:29:53behind and
00:29:54reject it,
00:29:55walking away
00:29:56from it,
00:29:56making him the
00:29:57perfect candidate
00:29:58to serve
00:30:00alongside
00:30:01Yahweh,
00:30:02to unslave
00:30:05and liberate
00:30:05his people.
00:30:07But Moshe
00:30:08was reluctant.
00:30:09He said he
00:30:09didn't speak
00:30:10very clearly.
00:30:11I didn't
00:30:12try that
00:30:13same technique.
00:30:14I'm sure it
00:30:15would have
00:30:15worked for
00:30:16me about as
00:30:16well as it
00:30:17worked for
00:30:17Moshe because
00:30:19Yahweh snapped
00:30:20right back and
00:30:21said,
00:30:21hey,
00:30:22Moshe,
00:30:23come on,
00:30:24who do you
00:30:24think designed
00:30:26the mouth?
00:30:29I just
00:30:30happened to
00:30:30be God.
00:30:31And so,
00:30:32since I
00:30:33designed it,
00:30:34don't you
00:30:34think I can
00:30:35make it work?
00:30:36And what
00:30:37really happened
00:30:38from the
00:30:38point that
00:30:40Moshe had
00:30:40the meltdown
00:30:42when he
00:30:42just says,
00:30:43listen,
00:30:43these people
00:30:43are obnoxious.
00:30:45No one can
00:30:45lead them.
00:30:46This is an
00:30:46impossible job.
00:30:48I want out.
00:30:49If you have
00:30:49any respect for
00:30:50me, you're
00:30:50going to kill
00:30:51me as opposed
00:30:52to have me
00:30:53continue to
00:30:54endure this
00:30:55madness.
00:30:57From that
00:30:57point on,
00:30:58Yahweh used
00:30:59Moshe's
00:31:02mouth.
00:31:03He spoke
00:31:03right through
00:31:04him.
00:31:05What Moshe
00:31:05would say
00:31:06from that
00:31:06point on
00:31:07was from
00:31:10the very
00:31:11voice of
00:31:11God.
00:31:12When the
00:31:12children of
00:31:13Israel said,
00:31:13we don't
00:31:14want to hear
00:31:14your voice,
00:31:15we don't
00:31:15want to
00:31:15see you
00:31:16again,
00:31:16he said,
00:31:17all right,
00:31:17I can
00:31:18work with
00:31:19this.
00:31:20You can
00:31:20look at
00:31:21Moshe,
00:31:21and you
00:31:23can hear
00:31:23his vocal
00:31:24chords move,
00:31:26but it'll
00:31:27be my voice
00:31:28that is
00:31:28projected
00:31:28through him.
00:31:30Aaron
00:31:31was presented
00:31:33as the
00:31:33alternative
00:31:33when Moshe
00:31:34said,
00:31:34but I
00:31:35stutter,
00:31:35which for
00:31:39me is
00:31:40just
00:31:40hilarious
00:31:40because
00:31:41people are
00:31:43all hung
00:31:43up on
00:31:44Yahweh's
00:31:45name,
00:31:45and they
00:31:45say,
00:31:45well,
00:31:46you know,
00:31:46it's out of
00:31:46respect for
00:31:47his name,
00:31:48we don't
00:31:48want to
00:31:48mispronounce
00:31:49it that we
00:31:49don't say
00:31:50it,
00:31:50which of
00:31:50course is
00:31:51just a
00:31:51blatant lie
00:31:52because
00:31:53Moshe
00:31:55slurred his
00:31:56words,
00:31:56and God
00:31:56picked him
00:31:57to introduce
00:31:58his name
00:31:59to us,
00:32:00which says,
00:32:00you know,
00:32:01I'm not
00:32:01really worried
00:32:02about you
00:32:02saying it
00:32:03perfectly,
00:32:04what I
00:32:04want is
00:32:05for people
00:32:06to know
00:32:06it and
00:32:07to use
00:32:08it and
00:32:08not be
00:32:09worried about
00:32:09mispronouncing
00:32:11it,
00:32:11just use
00:32:12it,
00:32:12it's easy
00:32:13to pronounce,
00:32:14I revealed
00:32:14it in the
00:32:15Torah,
00:32:16that's how
00:32:16you pronounce
00:32:16the wah,
00:32:17I told you
00:32:18it was based
00:32:18on haya,
00:32:19that's how
00:32:19you pronounce
00:32:20the other
00:32:20letters,
00:32:21this isn't
00:32:21difficult.
00:32:24Anyway,
00:32:24so when
00:32:25Moshe was
00:32:26reluctant,
00:32:27Yahweh said,
00:32:27okay,
00:32:28well,
00:32:28your brother's
00:32:28coming around
00:32:29the corner
00:32:29and he's
00:32:30a blabbermouth,
00:32:31so what
00:32:32if he tags
00:32:33along,
00:32:34ooh,
00:32:34big mistake.
00:32:36Nonetheless,
00:32:37that's what it
00:32:37took to get
00:32:38Moshe to go
00:32:39along.
00:32:40So it's
00:32:40Aaron that
00:32:41shall attend
00:32:42to it
00:32:42and arrange
00:32:43it,
00:32:44placing it
00:32:45from sundown
00:32:46to sunrise
00:32:47in the presence
00:32:48of Yahweh
00:32:49continuously
00:32:50and without
00:32:51interruption.
00:32:53From
00:32:53sundown,
00:32:55which is what
00:32:55we did
00:32:55today
00:32:56on our
00:32:57fire
00:32:58to sunrise,
00:33:01all in
00:33:04the presence
00:33:04of Yahweh
00:33:05continuously
00:33:05without
00:33:06interruption.
00:33:08We light
00:33:09the menorah,
00:33:11seven candles
00:33:12with olive oil.
00:33:14Yahweh's light
00:33:15appears in
00:33:16our presence
00:33:16continuously
00:33:18without
00:33:19interruption.
00:33:21And of
00:33:21course,
00:33:22it's there
00:33:23from sundown
00:33:25to sunrise.
00:33:25Why?
00:33:26Because in
00:33:26the darkest
00:33:27hours is
00:33:27when we
00:33:28need the
00:33:28light.
00:33:30That is
00:33:31why the
00:33:32lesser
00:33:32luminary
00:33:33reflects
00:33:33the sun's
00:33:34light
00:33:34during the
00:33:36darkness.
00:33:39It is
00:33:40an everlasting
00:33:41prescription
00:33:42of what you
00:33:42should do
00:33:43throughout your
00:33:44households
00:33:45and generations.
00:33:47Kara called
00:33:48out,
00:33:48never should
00:33:49have been
00:33:49called Leviticus
00:33:5024-3.
00:33:52So why
00:33:52did the
00:33:53god damn
00:33:54rabbis
00:33:54create a
00:33:56nine candle
00:33:57knockoff
00:33:58of God's
00:33:59light?
00:34:00Why did
00:34:01they attribute
00:34:01it to a
00:34:02civil war
00:34:03of people
00:34:04vying for
00:34:05prestige and
00:34:07for money
00:34:08and for
00:34:08control?
00:34:11And God
00:34:11said that's
00:34:12not what
00:34:12it's for
00:34:13at all.
00:34:15Why did
00:34:15they erase
00:34:16Yahweh's name
00:34:17when God
00:34:17said very
00:34:18clearly
00:34:18that this
00:34:21was about
00:34:21being in
00:34:22his presence?
00:34:25Why did
00:34:26they replace
00:34:26his Torah
00:34:27with the
00:34:27Talmud?
00:34:29Why did
00:34:30they change
00:34:32God's
00:34:32tukha,
00:34:34inscribed
00:34:35prescriptions
00:34:36for what you
00:34:37should do in
00:34:38life to
00:34:39live for
00:34:41rabbinical
00:34:42laws?
00:34:42why did
00:34:45they do
00:34:46those things?
00:34:47Particularly
00:34:47when God
00:34:48said this
00:34:48is an
00:34:49eternal
00:34:49prescription
00:34:50for what
00:34:51you should
00:34:52do in
00:34:52life if
00:34:53you want
00:34:53to live
00:34:54no matter
00:34:55where
00:34:56or when
00:34:57you live.
00:34:59so we
00:35:04have made
00:35:04the
00:35:05connection
00:35:05between
00:35:06the
00:35:06menorah
00:35:07and
00:35:09the
00:35:09moed
00:35:10while
00:35:11considering
00:35:11the role
00:35:12of the
00:35:13two
00:35:13olive
00:35:14trees
00:35:15on
00:35:15either
00:35:16side
00:35:16of
00:35:16Yahweh's
00:35:17luminary
00:35:18as
00:35:19they were
00:35:20introduced
00:35:21in the
00:35:21fourth
00:35:21chapter
00:35:22of
00:35:22Zachariah
00:35:22I've
00:35:23done
00:35:23Yahweh
00:35:23blogs
00:35:24on it
00:35:24and I
00:35:24have
00:35:25written
00:35:26extensively
00:35:26about
00:35:27those
00:35:28two
00:35:28olive
00:35:29trees
00:35:29as
00:35:30the
00:35:30two
00:35:30witnesses
00:35:31as
00:35:31Yadah
00:35:31and
00:35:32Elia
00:35:32and
00:35:34of
00:35:34them
00:35:35being
00:35:35on
00:35:35either
00:35:36side
00:35:36of
00:35:38the
00:35:38menorah
00:35:39because
00:35:42Yahweh
00:35:43is in
00:35:43their
00:35:44presence
00:35:44and
00:35:45they
00:35:45are
00:35:45sharing
00:35:45Yahweh's
00:35:46light
00:35:46and
00:35:47that
00:35:47is
00:35:47why
00:35:47they're
00:35:48presented
00:35:48as
00:35:48such
00:35:49in
00:35:49the
00:35:50fourth
00:35:50chapter
00:35:50of
00:35:51Zachariah
00:35:52what
00:35:53may
00:35:54have
00:35:54appeared
00:35:54to be
00:35:55conjecture
00:35:55then
00:35:56has
00:35:57now
00:35:57been
00:35:57confirmed
00:35:58the
00:35:58menorah
00:35:59is
00:35:59the
00:36:00light
00:36:00of
00:36:02the
00:36:02moed
00:36:02of
00:36:04the
00:36:04restoring
00:36:05witness
00:36:05to
00:36:07the
00:36:07eternal
00:36:08testimony
00:36:09regarding
00:36:10these
00:36:10appointments
00:36:11well we
00:36:13are not
00:36:14explicitly
00:36:14told the
00:36:15reason
00:36:16conclusion
00:36:17is that
00:36:18the
00:36:18spring
00:36:19mikre
00:36:20pisach
00:36:20matz
00:36:21and
00:36:21makurim
00:36:21lead to
00:36:23shabuah
00:36:23and the
00:36:25three
00:36:25fall
00:36:26mikre
00:36:26follow
00:36:27teruah
00:36:27kaporim
00:36:28and
00:36:28sukkah
00:36:28flowing
00:36:29out of
00:36:29it
00:36:29this
00:36:30would
00:36:31place
00:36:31shabuah
00:36:32in the
00:36:33middle
00:36:33representing
00:36:34the
00:36:34center
00:36:34light
00:36:35which
00:36:36is
00:36:36appropriate
00:36:36since
00:36:37it
00:36:37is
00:36:37the
00:36:38day
00:36:38set
00:36:38apart
00:36:39and
00:36:40that
00:36:41the
00:36:42standing
00:36:42grain
00:36:43is
00:36:45enlightened
00:36:46enriched
00:36:47and
00:36:48empowered
00:36:48as
00:36:50they
00:36:50rise
00:36:50up
00:36:51to
00:36:52god
00:36:53it
00:36:54is
00:36:54also
00:36:54why
00:36:54god
00:36:55told
00:36:55us
00:36:55that
00:36:55we
00:36:56meet
00:36:56with
00:36:56him
00:36:56three
00:36:57times
00:36:57a
00:36:57year
00:36:57there's
00:36:58seven
00:36:58moed
00:36:58mechre
00:36:59but we
00:37:00meet
00:37:00with
00:37:00god
00:37:00three
00:37:01times
00:37:01a
00:37:01year
00:37:01and
00:37:02that
00:37:03is
00:37:03because
00:37:03pisach
00:37:04matzah
00:37:05and
00:37:05bokorim
00:37:06are one
00:37:06integrated
00:37:07event
00:37:07chag
00:37:08matzah
00:37:08and
00:37:10teruah
00:37:11kaporim
00:37:11and
00:37:12sukkah
00:37:13are also
00:37:14one
00:37:14comprehensive
00:37:16celebration
00:37:17of our
00:37:18relationship
00:37:18with god
00:37:19called
00:37:20chag
00:37:21sukkah
00:37:21with
00:37:23the
00:37:24harvest
00:37:25of
00:37:25shavuah
00:37:25set
00:37:26between
00:37:26them
00:37:27so
00:37:29at
00:37:30this
00:37:30point
00:37:30erin
00:37:31had
00:37:31been
00:37:31a
00:37:31bad
00:37:31boy
00:37:32so
00:37:32he
00:37:32would
00:37:32be
00:37:33restricted
00:37:33to
00:37:33the
00:37:34other
00:37:34side
00:37:34of
00:37:34the
00:37:34veil
00:37:34he
00:37:35would
00:37:36need
00:37:36a
00:37:36special
00:37:37dispensation
00:37:37to
00:37:38a
00:37:38dispensation
00:37:40I
00:37:40would
00:37:40say
00:37:40to
00:37:41approach
00:37:41the
00:37:41ark
00:37:42of
00:37:42the
00:37:42covenant
00:37:42god
00:37:43did
00:37:44not
00:37:44take
00:37:45kindly
00:37:46to
00:37:46the
00:37:47golden
00:37:47calf
00:37:48affair
00:37:48nevertheless
00:37:50Aaron
00:37:51is
00:37:51represented
00:37:53of
00:37:53enlightened
00:37:54free
00:37:54will
00:37:55moreover
00:37:56he is
00:37:56presented
00:37:57as the
00:37:57alternative
00:37:58to
00:37:58moshe
00:37:58and in
00:38:00the
00:38:00beginning
00:38:00he was
00:38:01asked
00:38:01to
00:38:01speak
00:38:02whenever
00:38:02moshe
00:38:03was
00:38:03tongue
00:38:03tied
00:38:04in
00:38:05the
00:38:05end
00:38:05his
00:38:06role
00:38:06was
00:38:07that
00:38:07of
00:38:07a
00:38:07priest
00:38:08such
00:38:08that
00:38:08his
00:38:09name
00:38:09reveals
00:38:10that
00:38:10he
00:38:10is
00:38:10the
00:38:11bringer
00:38:11of
00:38:11light
00:38:12and
00:38:12choice
00:38:13that
00:38:13will
00:38:14ultimately
00:38:14be
00:38:16afforded
00:38:16to
00:38:17dode
00:38:17the
00:38:19ol
00:38:19is
00:38:20a
00:38:21sukkah
00:38:23of
00:38:23sorts
00:38:24according
00:38:24to
00:38:25god
00:38:25it
00:38:25is
00:38:25anyway
00:38:26both
00:38:27provide
00:38:27a
00:38:28covering
00:38:28and
00:38:28protection
00:38:29from
00:38:29the
00:38:29elements
00:38:29both
00:38:30serve
00:38:30as
00:38:30homes
00:38:31both
00:38:32would
00:38:32become
00:38:32far
00:38:33more
00:38:34established
00:38:36and
00:38:37substantial
00:38:37becoming
00:38:40ever more
00:38:41sukkah
00:38:41a covering
00:38:42that was
00:38:43protective
00:38:44similarly
00:38:45eduth
00:38:47and
00:38:47moed
00:38:48address
00:38:48the
00:38:48same
00:38:48idea
00:38:49ha
00:38:49eduth
00:38:50is
00:38:51an
00:38:51attestation
00:38:52of the
00:38:52testimony
00:38:53and
00:38:54enduring
00:38:54accounting
00:38:55of the
00:38:55witness
00:38:56it
00:38:56is
00:38:57differentiated
00:38:57from
00:38:58moed
00:38:58by
00:38:59the
00:38:59realization
00:38:59that
00:39:00god's
00:39:00intent
00:39:01is
00:39:01to
00:39:01be
00:39:02ood
00:39:02repetitive
00:39:03regarding
00:39:04his
00:39:04reconciling
00:39:06revelations
00:39:07the
00:39:08moed
00:39:08convey
00:39:09the
00:39:09eternal
00:39:09testimony
00:39:10of
00:39:11the
00:39:11restoring
00:39:12witness
00:39:13of
00:39:14yahwah
00:39:14so
00:39:16with
00:39:16yahwah
00:39:17there
00:39:17would
00:39:17always
00:39:18be
00:39:18light
00:39:18so
00:39:19long
00:39:19as
00:39:19they
00:39:20listened
00:39:20to
00:39:20god
00:39:21and
00:39:21did
00:39:22as
00:39:22he
00:39:22requested
00:39:22his
00:39:23luminary
00:39:23would
00:39:24shine
00:39:24through
00:39:24the
00:39:25darkness
00:39:25and
00:39:26even
00:39:26the
00:39:26most
00:39:27troubling
00:39:27times
00:39:28this
00:39:29depiction
00:39:29of
00:39:30the
00:39:30menorah
00:39:30characteristics
00:39:32matches
00:39:33the
00:39:34set apart
00:39:34spirits
00:39:35attributes
00:39:35in
00:39:36some
00:39:36ways
00:39:36as
00:39:36well
00:39:36this
00:39:38is
00:39:38why
00:39:38it
00:39:39is
00:39:39being
00:39:39placed
00:39:40adjacent
00:39:40to
00:39:41yahwah
00:39:42presence
00:39:42yahwah
00:39:43presence
00:39:44is
00:39:44conveyed
00:39:45through
00:39:45his
00:39:45ruach
00:39:46it
00:39:47has
00:39:47been
00:39:47afforded
00:39:48seven
00:39:48times
00:39:49over
00:39:49to
00:39:51the
00:39:51choder
00:39:51upon
00:39:53the
00:39:54purifying
00:39:55and
00:39:56perfecting
00:39:57menorah
00:39:57he
00:39:59will
00:39:59arrange
00:40:00and
00:40:00place
00:40:00the
00:40:00lamps
00:40:01such
00:40:02that
00:40:02they
00:40:03are
00:40:03continuously
00:40:04are
00:40:06continually
00:40:06before
00:40:07the
00:40:07presence
00:40:08of
00:40:08yahwah
00:40:08kara
00:40:11called
00:40:11out
00:40:11never
00:40:12should
00:40:12have
00:40:12been
00:40:12leviticus
00:40:1324
00:40:134
00:40:14we
00:40:15have
00:40:15expanded
00:40:16the
00:40:16association
00:40:17between
00:40:18moed
00:40:18and
00:40:19yahwah
00:40:19tabernacle
00:40:20between
00:40:20the
00:40:21menorah
00:40:21and
00:40:22the
00:40:22moed
00:40:23and
00:40:24now
00:40:24to
00:40:25the
00:40:25menorah
00:40:26and
00:40:27yahwah
00:40:28presence
00:40:28the
00:40:29reason
00:40:30the
00:40:30six
00:40:30plus
00:40:31one
00:40:31configuration
00:40:32of
00:40:32the
00:40:33menorah
00:40:33isn't
00:40:34designated
00:40:35here
00:40:35because
00:40:36well
00:40:37it
00:40:37was
00:40:37detailed
00:40:37and
00:40:38shemoth
00:40:39names
00:40:40never
00:40:41should
00:40:41have
00:40:42been
00:40:42called
00:40:42exodus
00:40:4325
00:40:4431
00:40:45to
00:40:4640
00:40:46and
00:40:47that
00:40:47explanation
00:40:48reads
00:40:49as
00:40:49follows
00:40:49you
00:40:50shall
00:40:51make
00:40:51a
00:40:51purifying
00:40:52and
00:40:53cleansing
00:40:53a
00:40:54restoring
00:40:55and
00:40:55renewing
00:40:55a
00:40:56perfecting
00:40:56and
00:40:56flawless
00:40:57again
00:40:57that
00:40:58same
00:40:58context
00:40:59this
00:40:59idea
00:41:00that
00:41:01we
00:41:01aren't
00:41:02to
00:41:02be
00:41:02perfect
00:41:03but
00:41:04we
00:41:04are
00:41:04to
00:41:04be
00:41:05perfected
00:41:05we
00:41:07are
00:41:07to
00:41:07be
00:41:07restored
00:41:08we
00:41:08are
00:41:08to
00:41:09be
00:41:09renewed
00:41:09and
00:41:10that
00:41:11is
00:41:11what
00:41:11we
00:41:11are
00:41:12to
00:41:12fashion
00:41:12here
00:41:13and
00:41:13act
00:41:13upon
00:41:14so
00:41:16you
00:41:16shall
00:41:16make
00:41:17a
00:41:17purifying
00:41:17and
00:41:18cleansing
00:41:18and
00:41:18restoring
00:41:19and
00:41:19renewing
00:41:19a
00:41:20perfecting
00:41:20menorah
00:41:21a
00:41:22lampstand
00:41:23a
00:41:23luminary
00:41:23a
00:41:23source
00:41:24and
00:41:24source
00:41:24and
00:41:24light
00:41:25from
00:41:25gold
00:41:25artistically
00:41:27crafted
00:41:27elegantly
00:41:28decorated
00:41:29turned
00:41:30and
00:41:30hammered
00:41:30out
00:41:31emboss
00:41:31of
00:41:33wrought
00:41:34metal
00:41:34you
00:41:35know
00:41:35the
00:41:36actual
00:41:37menorah
00:41:38is a
00:41:39very
00:41:39traditional
00:41:40design
00:41:40and it
00:41:41was
00:41:41absolutely
00:41:42perfect
00:41:43for the
00:41:43time
00:41:44and
00:41:44conveyed
00:41:44many
00:41:45symbolic
00:41:46ideas
00:41:47and
00:41:48that
00:41:48was
00:41:48why
00:41:49it
00:41:49was
00:41:49such
00:41:49an
00:41:49interesting
00:41:50discussion
00:41:50with
00:41:51the
00:41:51Iowa
00:41:51back
00:41:52in
00:41:52December
00:41:53of
00:41:54last
00:41:54year
00:41:55when
00:41:56he
00:41:56made
00:41:56it
00:41:56clear
00:41:57that
00:41:57he
00:41:57wanted
00:41:57to
00:41:58be
00:41:58represented
00:41:58by
00:41:59the
00:42:00menorah
00:42:00and
00:42:01you
00:42:02can
00:42:02see
00:42:02the
00:42:02one
00:42:02over
00:42:02my
00:42:03left
00:42:03shoulder
00:42:03is
00:42:04modern
00:42:05in
00:42:05its
00:42:05design
00:42:06and
00:42:06he
00:42:06even
00:42:06said
00:42:07no
00:42:07I
00:42:07want
00:42:07it
00:42:07to
00:42:07be
00:42:08modern
00:42:08I
00:42:08want
00:42:08a
00:42:09modern
00:42:09adaptation
00:42:09of
00:42:10that
00:42:10menorah
00:42:11and
00:42:12the
00:42:12reason
00:42:12is
00:42:13we're
00:42:13going
00:42:17that
00:42:18light
00:42:18you
00:42:19know
00:42:19we're
00:42:19going
00:42:19to
00:42:19set
00:42:20up
00:42:20cameras
00:42:21and
00:42:21lights
00:42:22and
00:42:22you
00:42:22and
00:42:22I
00:42:23are
00:42:23going
00:42:23to
00:42:23vlog
00:42:23baby
00:42:24so
00:42:25here
00:42:25we
00:42:25are
00:42:25with
00:42:26a
00:42:26modern
00:42:26interpretation
00:42:27of
00:42:28the
00:42:28menorah
00:42:29and
00:42:30with
00:42:30a
00:42:31Roy
00:42:32G.
00:42:32Biv
00:42:33rainbow
00:42:33interpretation
00:42:35of its
00:42:36light
00:42:36to
00:42:37associate
00:42:38it
00:42:38with
00:42:38the
00:42:40covenant
00:42:40for
00:42:41which
00:42:41those
00:42:42seven
00:42:42moed
00:42:42mickre
00:42:43enable
00:42:44our
00:42:44presence
00:42:45so
00:42:48the
00:42:48menorah
00:42:48this
00:42:49lampstand
00:42:50this
00:42:50luminary
00:42:50this
00:42:51source
00:42:52of
00:42:52light
00:42:52should
00:42:52be
00:42:53made
00:42:53with
00:42:54her
00:42:54base
00:42:55and
00:42:55sides
00:42:55her
00:42:56stems
00:42:56and
00:42:56branches
00:42:57her
00:42:57cups
00:42:58her
00:42:58ornamental
00:42:58buds
00:42:59and
00:43:00her
00:43:00flowers
00:43:00as
00:43:01part
00:43:01of
00:43:01it
00:43:01each
00:43:06time
00:43:06we
00:43:07read
00:43:07to
00:43:07whore
00:43:08purifying
00:43:08and
00:43:09cleansing
00:43:09associated
00:43:09with
00:43:10the
00:43:10menorah
00:43:11we
00:43:11should
00:43:11see
00:43:12that
00:43:13God
00:43:14is
00:43:14desirous
00:43:15of
00:43:15perfecting
00:43:16us
00:43:17of
00:43:17enlightening
00:43:18us
00:43:18of
00:43:19protecting
00:43:19us
00:43:20of
00:43:20keeping
00:43:22us
00:43:22warm
00:43:22keeping
00:43:23us
00:43:23enlightened
00:43:24keeping
00:43:25us
00:43:25properly
00:43:27defended
00:43:28just as
00:43:28a fire
00:43:29keeps
00:43:30the
00:43:32most
00:43:35vicious
00:43:35animals
00:43:36away
00:43:38even
00:43:39the smoke
00:43:40will keep
00:43:40those
00:43:41dead gun
00:43:42mosquitoes
00:43:42from
00:43:43biting
00:43:43even
00:43:45her
00:43:45garment
00:43:45of
00:43:46light
00:43:46in
00:43:46terms
00:43:47of
00:43:47the
00:43:48ruach
00:43:49is
00:43:50mix
00:43:51artificially
00:43:52crafted
00:43:53and
00:43:53artistically
00:43:54crafted
00:43:55and
00:43:55elegantly
00:43:56decorated
00:43:56and I
00:43:57will tell
00:43:58you that
00:43:58you know
00:43:58my
00:43:59interest
00:44:00in the
00:44:00garment
00:44:01of light
00:44:01which comes
00:44:02from
00:44:02yashaya
00:44:02single mention
00:44:04and the
00:44:06association
00:44:07with the
00:44:08ruach
00:44:08was
00:44:10actually
00:44:11designed
00:44:11to
00:44:12resolve
00:44:13a
00:44:13problem
00:44:13that
00:44:14dote
00:44:14fixed
00:44:16quite
00:44:16nicely
00:44:17and that
00:44:18is
00:44:18how does
00:44:18God
00:44:19perfect
00:44:19us
00:44:19it's
00:44:20obvious
00:44:21that
00:44:22this
00:44:22that
00:44:23God
00:44:24tells us
00:44:24to walk
00:44:25to him
00:44:25so that
00:44:26he can
00:44:26perfect
00:44:27us
00:44:27and we
00:44:28walk
00:44:28to God
00:44:29through
00:44:29the
00:44:29moed
00:44:29mckray
00:44:30and
00:44:30that it
00:44:31would be
00:44:32the second
00:44:32of the
00:44:34three
00:44:34spring
00:44:35mckray
00:44:35that would
00:44:35be
00:44:36responsible
00:44:36for
00:44:37accomplishing
00:44:37this
00:44:38and so
00:44:39that
00:44:39our
00:44:40souls
00:44:41are
00:44:41unyeasted
00:44:42of
00:44:42religious
00:44:43and
00:44:43political
00:44:44corruption
00:44:44on
00:44:46matzah
00:44:46and
00:44:47until
00:44:49I
00:44:49recognized
00:44:50that
00:44:50dote
00:44:51had
00:44:51volunteered
00:44:52to
00:44:52serve
00:44:53as
00:44:53the
00:44:54Passover
00:44:54lamb
00:44:54and to
00:44:55have
00:44:55his
00:44:55soul
00:44:55carry
00:44:56our
00:44:56guilt
00:44:56into
00:44:57shield
00:44:57you're
00:44:58naturally
00:44:59looking
00:44:59for
00:44:59how
00:45:00does
00:45:00God
00:45:00go
00:45:00about
00:45:01hiding
00:45:01and
00:45:01covering
00:45:02and
00:45:02obliterating
00:45:03our
00:45:04guilt
00:45:04so that
00:45:04we
00:45:05appear
00:45:06perfected
00:45:07and
00:45:08and
00:45:08so
00:45:08the
00:45:09garment
00:45:09of
00:45:09light
00:45:10by
00:45:10the
00:45:10set
00:45:10apart
00:45:10spirit
00:45:11was
00:45:11the
00:45:11best
00:45:11answer
00:45:12I
00:45:12could
00:45:12come
00:45:12up
00:45:13with
00:45:13because
00:45:13I'm
00:45:14going
00:45:14to
00:45:14tell
00:45:14you
00:45:14it
00:45:15takes
00:45:15some
00:45:16doing
00:45:16to
00:45:17recognize
00:45:18that
00:45:19dote
00:45:19served
00:45:19as
00:45:20the
00:45:22one
00:45:22who
00:45:22fulfilled
00:45:22Pesach
00:45:23Matzah
00:45:23Makoto
00:45:24because
00:45:24you not
00:45:24only
00:45:25have
00:45:25to
00:45:26understand
00:45:26how
00:45:28that
00:45:28would
00:45:28be
00:45:28possible
00:45:29but
00:45:29why
00:45:30dote
00:45:31how
00:45:31dote
00:45:32managed
00:45:32to
00:45:32figure
00:45:33out
00:45:33that
00:45:33he
00:45:33should
00:45:33volunteer
00:45:34and
00:45:35then
00:45:35understand
00:45:35his
00:45:35motivation
00:45:36for
00:45:37volunteering
00:45:38to
00:45:38endure
00:45:39being
00:45:40crucified
00:45:41by
00:45:41the
00:45:41Romans
00:45:42and
00:45:42have
00:45:44his
00:45:44soul
00:45:44enter
00:45:45shield
00:45:46in
00:45:46a
00:45:46second
00:45:46of
00:45:46three
00:45:47lives
00:45:47and
00:45:49then
00:45:49you'd
00:45:49have
00:45:49to
00:45:50have
00:45:50an
00:45:50appreciation
00:45:50to
00:45:51why
00:45:51God
00:45:51approved
00:45:52it
00:45:52and
00:45:53accepted
00:45:53his
00:45:54son
00:45:54in
00:45:54this
00:45:55role
00:45:55and
00:45:56we
00:45:56have
00:45:56gone
00:45:56through
00:45:56all
00:45:57of
00:45:57that
00:45:57previously
00:45:58and
00:45:58how
00:45:58it
00:45:59was
00:45:59revealed
00:45:59to
00:45:59us
00:46:00and
00:46:00I've
00:46:00walked
00:46:00you
00:46:01through
00:46:01how
00:46:01all
00:46:01of
00:46:01those
00:46:02things
00:46:02happened
00:46:02and
00:46:03then
00:46:04you
00:46:04read
00:46:04Dode's
00:46:05first
00:46:05person
00:46:05testimony
00:46:06of
00:46:06precisely
00:46:07how
00:46:07he
00:46:08fulfilled
00:46:09Pesach
00:46:09Matzah
00:46:10and
00:46:10Bequodim
00:46:10a thousand
00:46:11years
00:46:12before
00:46:12he
00:46:12endured
00:46:12it
00:46:13and
00:46:13then
00:46:13we've
00:46:13read
00:46:13his
00:46:14testimony
00:46:15in
00:46:15555
00:46:16BCE
00:46:17in
00:46:18Babel
00:46:18when
00:46:18he
00:46:18arrived
00:46:19as
00:46:19Gabriel
00:46:20which
00:46:20is
00:46:21God's
00:46:21most
00:46:21capable
00:46:21and
00:46:22courageous
00:46:23man
00:46:23and
00:46:24told
00:46:24us
00:46:24the
00:46:24exact
00:46:25day
00:46:25that
00:46:25he
00:46:25would
00:46:26fulfill
00:46:26Chag
00:46:26Matzah
00:46:27in
00:46:2733
00:46:28CE
00:46:28which
00:46:29is
00:46:29year
00:46:294000
00:46:30YAH
00:46:30and
00:46:32true
00:46:32we
00:46:33have
00:46:34come
00:46:35to
00:46:35know
00:46:35that
00:46:36Dode
00:46:36did
00:46:36these
00:46:37things
00:46:37meaning
00:46:38that
00:46:39the
00:46:40spirit
00:46:40plays
00:46:41a
00:46:41role
00:46:41but
00:46:42the
00:46:42spirit's
00:46:43role
00:46:43is
00:46:45really
00:46:46secondary
00:46:47to
00:46:48what
00:46:48Dode
00:46:48achieved
00:46:49in
00:46:49the
00:46:50sense
00:46:50that
00:46:50the
00:46:51spirit
00:46:51protected
00:46:52Dode's
00:46:53nephesh
00:46:54soul
00:46:54as
00:46:55he
00:46:55carried
00:46:56our
00:46:56guilt
00:46:56into
00:46:57shield
00:46:57to
00:46:57deposit
00:46:58it
00:46:58there
00:46:58never
00:46:59to
00:46:59be
00:46:59seen
00:46:59again
00:47:00and
00:47:01then
00:47:01helped
00:47:02release
00:47:03Dode's
00:47:03soul
00:47:03from
00:47:04shield
00:47:04unharmed
00:47:05so that
00:47:06he
00:47:06could
00:47:06return
00:47:06to
00:47:07his
00:47:07father
00:47:08so
00:47:08the
00:47:09ruach
00:47:09is a
00:47:10tool
00:47:10that
00:47:10YAH
00:47:10uses
00:47:11in
00:47:11this
00:47:12regard
00:47:12and
00:47:14it
00:47:15is
00:47:16also
00:47:16the
00:47:17tool
00:47:17that
00:47:17YAH
00:47:17has
00:47:18dispatched
00:47:19seven
00:47:20times
00:47:20over
00:47:20to
00:47:21enable
00:47:21the
00:47:23choder
00:47:23to
00:47:24be
00:47:24able
00:47:24to
00:47:25ascertain
00:47:26these
00:47:26insights
00:47:26and
00:47:27then
00:47:27to
00:47:27share
00:47:27them
00:47:28with
00:47:28you
00:47:29so
00:47:32menorah
00:47:32which
00:47:33is
00:47:34also
00:47:34a
00:47:34feminine
00:47:35noun
00:47:35is
00:47:37a
00:47:37representation
00:47:37of
00:47:38menor
00:47:40luminary
00:47:41this
00:47:42association
00:47:42is
00:47:43also
00:47:44interesting
00:47:45as
00:47:46well
00:47:46now
00:47:48further
00:47:48when
00:47:49we
00:47:49are
00:47:50allowed
00:47:51to
00:47:52enter
00:47:52this
00:47:53transformative
00:47:53state
00:47:54we
00:47:55become
00:47:56members
00:47:56of the
00:47:57covenant
00:47:57we
00:47:58branch
00:47:59out
00:47:59we
00:47:59bud
00:47:59we
00:48:00blossom
00:48:00we
00:48:00grow
00:48:01consistent
00:48:02with
00:48:03this
00:48:03message
00:48:03parak
00:48:04translated
00:48:05as
00:48:05flowers
00:48:06also
00:48:06means
00:48:06to
00:48:07rise
00:48:07up
00:48:07and
00:48:08fly
00:48:08it
00:48:09is
00:48:09from
00:48:09parak
00:48:10meaning
00:48:11a
00:48:12gathering
00:48:12of
00:48:13offspring
00:48:13with
00:48:14a
00:48:14common
00:48:14nature
00:48:15our
00:48:17father
00:48:17is
00:48:18speaking
00:48:18of
00:48:19his
00:48:19family
00:48:19being
00:48:20able
00:48:21to
00:48:21fly
00:48:21like
00:48:22spiritual
00:48:23beings
00:48:23vocalized
00:48:24as
00:48:25parak
00:48:26it
00:48:26means
00:48:26to
00:48:26sprout
00:48:27to
00:48:27flourish
00:48:27and
00:48:28to
00:48:29bear
00:48:29fruit
00:48:29and
00:48:30especially
00:48:31to
00:48:31grow
00:48:31in
00:48:33our
00:48:33eternal
00:48:33nature
00:48:34we
00:48:34are
00:48:34gaining
00:48:35dimensions
00:48:35and
00:48:36energy
00:48:36becoming
00:48:37ever
00:48:38more
00:48:38like
00:48:38God
00:48:38so
00:48:39yes
00:48:40the
00:48:40seven
00:48:40luminaries
00:48:41on
00:48:42the
00:48:42menorah
00:48:43represent
00:48:43Pisach
00:48:44Matz
00:48:44and
00:48:45Bakodim
00:48:45Shabu
00:48:46in the
00:48:46middle
00:48:46and
00:48:47then
00:48:48on
00:48:48the
00:48:48other
00:48:48side
00:48:49Teruah
00:48:49Kaporam
00:48:50and
00:48:50Sukkah
00:48:50and
00:48:51indeed
00:48:52the
00:48:52seven
00:48:52lamps
00:48:53serve
00:48:54as
00:48:55the
00:48:55sign
00:48:55of
00:48:55the
00:48:56covenant
00:48:56with
00:48:57a
00:48:57light
00:48:57for
00:48:58each
00:48:58of
00:48:59the
00:48:59seven
00:48:59colors
00:49:00of
00:49:00the
00:49:00rainbow
00:49:00red
00:49:02orange
00:49:03yellow
00:49:03green
00:49:04blue
00:49:05indigo
00:49:06and
00:49:06violet
00:49:06however
00:49:07since
00:49:08the
00:49:08menorah
00:49:08also
00:49:09represents
00:49:10these
00:49:11Moed
00:49:12Mikre
00:49:12we are
00:49:13reminded
00:49:13that
00:49:15it is
00:49:15the
00:49:16seven
00:49:16spirits
00:49:16of
00:49:17Yahweh
00:49:17who
00:49:18have
00:49:18provided
00:49:19his
00:49:19choder
00:49:19the
00:49:20secondary
00:49:20branch
00:49:21the
00:49:22sucker
00:49:22in
00:49:22stem
00:49:23with
00:49:24the
00:49:25ability
00:49:25to
00:49:26understand
00:49:26these
00:49:27things
00:49:27for
00:49:27the
00:49:27first
00:49:27time
00:49:28ever
00:49:28and
00:49:30then
00:49:30share
00:49:30them
00:49:30with
00:49:31you
00:49:31the
00:49:33seven
00:49:33spirits
00:49:34of
00:49:34Yahweh
00:49:34represented
00:49:37by
00:49:37the
00:49:37seven
00:49:38luminaries
00:49:39on
00:49:40that
00:49:41menorah
00:49:41are
00:49:43the
00:49:43ruach
00:49:43of
00:49:43Yahweh
00:49:44in
00:49:45the
00:49:45center
00:49:46orchestrating
00:49:46and
00:49:47illuminating
00:49:47the
00:49:48relationship
00:49:49making
00:49:50the
00:49:50choder
00:49:51the
00:49:51voice
00:49:52the
00:49:52coal
00:49:53voice
00:49:53of
00:49:53Yahweh
00:49:54the
00:49:55very
00:49:55pay
00:49:56mouth
00:49:56of
00:49:56God
00:49:57at
00:49:57this
00:49:57time
00:49:58serving
00:50:00as
00:50:01his
00:50:01knackery
00:50:02observant
00:50:03foreigner
00:50:03he
00:50:05has
00:50:05the
00:50:05ruach
00:50:06of
00:50:06chakma
00:50:07of
00:50:08mental
00:50:08aptitude
00:50:09of
00:50:09intelligence
00:50:10because
00:50:11he
00:50:12would
00:50:12have
00:50:12to
00:50:13ascertain
00:50:14from
00:50:14the
00:50:14Torah
00:50:14and
00:50:15prophets
00:50:15thousands
00:50:16of
00:50:17insights
00:50:17never
00:50:18previously
00:50:19deduced
00:50:19and
00:50:21then
00:50:21share
00:50:21them
00:50:21in
00:50:23a
00:50:23way
00:50:23that
00:50:23others
00:50:24would
00:50:24come
00:50:24to
00:50:24understand
00:50:25appreciate
00:50:25and
00:50:26grow
00:50:26from
00:50:26them
00:50:27the
00:50:28ruach
00:50:29of
00:50:30Benah
00:50:31my
00:50:32favorite
00:50:33which
00:50:35I think
00:50:35is becoming
00:50:36a favorite
00:50:36of many
00:50:37that's
00:50:38understanding
00:50:38knowing
00:50:39is great
00:50:40very few
00:50:41people
00:50:41actually
00:50:42know
00:50:42but
00:50:43understanding
00:50:44is infinitely
00:50:45superior
00:50:46it
00:50:47is
00:50:48from
00:50:48Bien
00:50:49which
00:50:50speaks
00:50:50of
00:50:51making
00:50:51the
00:50:51connections
00:50:52between
00:50:52the
00:50:53things
00:50:53we
00:50:53have
00:50:53come
00:50:54to
00:50:54know
00:50:54so
00:50:55that
00:50:55we
00:50:55can
00:50:56comprehend
00:50:56their
00:50:57relationship
00:50:57four
00:50:59is
00:51:00the
00:51:00ruach
00:51:00of
00:51:01Etza
00:51:01it's
00:51:03of
00:51:03being
00:51:04able
00:51:04to
00:51:05offer
00:51:05advice
00:51:06after
00:51:06being
00:51:07able
00:51:08to
00:51:08perceive
00:51:09the
00:51:10entire
00:51:10picture
00:51:11from
00:51:11beginning
00:51:11to
00:51:12end
00:51:12to
00:51:12frame
00:51:13the
00:51:13portrait
00:51:14that
00:51:14God
00:51:14has
00:51:15painted
00:51:15and
00:51:16to
00:51:16show
00:51:16us
00:51:16his
00:51:17story
00:51:17as
00:51:18we
00:51:20live
00:51:20in
00:51:21Eden
00:51:21to
00:51:23the
00:51:23time
00:51:23we
00:51:23return
00:51:24to
00:51:25Eden
00:51:25it
00:51:27is
00:51:27the
00:51:28one
00:51:28thing
00:51:28I
00:51:28think
00:51:28that
00:51:29has
00:51:29distinguished
00:51:30this
00:51:31Yada
00:51:31Yawa
00:51:31series
00:51:32more
00:51:33than
00:51:33anything
00:51:34is
00:51:35it
00:51:35takes
00:51:35you
00:51:35from
00:51:36beginning
00:51:36to
00:51:36end
00:51:37and
00:51:38reveals
00:51:38everything
00:51:39you
00:51:39need
00:51:39to
00:51:39know
00:51:40about
00:51:41forming
00:51:41a
00:51:41relationship
00:51:42with
00:51:42God
00:51:43the
00:51:48ruach
00:51:48that
00:51:48is
00:51:49probably
00:51:49the
00:51:50most
00:51:50valuable
00:51:51at
00:51:51this
00:51:51time
00:51:51is
00:51:52the
00:51:52ruach
00:51:53of
00:51:54Gaborah
00:51:54of
00:51:55confidence
00:51:56and
00:51:56courage
00:51:57of
00:51:58being
00:51:58a
00:51:58fighter
00:51:58of
00:52:00never
00:52:01capitulating
00:52:01of
00:52:03always
00:52:03being
00:52:04bold
00:52:04being
00:52:05courageous
00:52:06being
00:52:07tough
00:52:07because
00:52:09this
00:52:09is
00:52:09a
00:52:09tough
00:52:09job
00:52:10no
00:52:10one
00:52:10has
00:52:11succeeded
00:52:12previously
00:52:13and
00:52:15bringing
00:52:16God's
00:52:17people
00:52:17to
00:52:18him
00:52:18and
00:52:19being
00:52:20able
00:52:21to
00:52:21draw
00:52:23Israelites
00:52:24to
00:52:25Yahweh
00:52:26Moshe
00:52:27tried
00:52:28and gave
00:52:29up
00:52:29the
00:52:30Israelites
00:52:30were too
00:52:31tough
00:52:31an audience
00:52:31do
00:52:33the
00:52:33greatest
00:52:34of
00:52:34us
00:52:34tried
00:52:35and
00:52:36finally
00:52:36capitulated
00:52:37at the
00:52:38end
00:52:38when
00:52:39his
00:52:39own
00:52:40son
00:52:41led
00:52:41a
00:52:41rebellion
00:52:42against
00:52:42him
00:52:43just
00:52:43as
00:52:43Moshe's
00:52:45brother
00:52:45and
00:52:45sister
00:52:46led
00:52:47one
00:52:47against
00:52:47him
00:52:47and
00:52:50so
00:52:50to do
00:52:50this
00:52:51job
00:52:51one
00:52:52has
00:52:52to
00:52:52be
00:52:52a
00:52:53fighter
00:52:53a
00:52:53battler
00:52:54tough
00:52:55courageous
00:52:55and
00:52:56confident
00:52:56the
00:52:57ruach
00:52:58of
00:52:58Gaborah
00:52:59and
00:53:00then
00:53:00there
00:53:01of
00:53:01course
00:53:01is
00:53:01the
00:53:01ruach
00:53:02of
00:53:02Dayath
00:53:03without
00:53:03knowing
00:53:04there
00:53:06is no
00:53:06understanding
00:53:07but
00:53:08the
00:53:09reason
00:53:09this
00:53:10is
00:53:10at
00:53:10the
00:53:10end
00:53:10is
00:53:12because
00:53:12the
00:53:13purpose
00:53:14of
00:53:14the
00:53:14Chotar
00:53:14is
00:53:16to
00:53:16be
00:53:16a
00:53:16stem
00:53:17off
00:53:18that
00:53:18fallen
00:53:19stump
00:53:20not
00:53:21only
00:53:21that
00:53:21represents
00:53:22Israel
00:53:22but
00:53:22long
00:53:23before
00:53:24Israel
00:53:25would
00:53:25exist
00:53:25that
00:53:27represents
00:53:27the
00:53:28tree
00:53:28of
00:53:29the
00:53:29knowledge
00:53:29of
00:53:29good
00:53:30and
00:53:30evil
00:53:30because
00:53:32without
00:53:32that
00:53:33knowledge
00:53:33there
00:53:34is
00:53:34no
00:53:34return
00:53:35to
00:53:36the
00:53:36tree
00:53:36of
00:53:36lives
00:53:37and
00:53:39so
00:53:39he
00:53:39is
00:53:39the
00:53:40ruach
00:53:40of
00:53:40Dayath
00:53:41of
00:53:41knowledge
00:53:42and
00:53:43he
00:53:44is
00:53:44the
00:53:44ruach
00:53:44of
00:53:45Yerah
00:53:45of
00:53:46great
00:53:47appreciation
00:53:48for
00:53:49all
00:53:50that
00:53:50Yahweh
00:53:51holds
00:53:51dear
00:53:51I
00:53:52am
00:53:52routinely
00:53:53routinely
00:53:55advised
00:53:56don't
00:53:57do
00:53:57this
00:53:57don't
00:53:58do
00:53:58that
00:53:58don't
00:53:59do
00:53:59the
00:53:59other
00:53:59thing
00:54:00you're
00:54:01wrong
00:54:01about
00:54:02this
00:54:02you're
00:54:02wrong
00:54:02about
00:54:03that
00:54:03and
00:54:04my
00:54:05response
00:54:06is
00:54:07always
00:54:07the
00:54:07same
00:54:08for
00:54:0924
00:54:10years
00:54:10I
00:54:12have
00:54:12studied
00:54:12translated
00:54:13and
00:54:15made
00:54:15the
00:54:16connections
00:54:16to
00:54:16understand
00:54:17the
00:54:18words
00:54:18of
00:54:18Yahweh
00:54:19I
00:54:20know
00:54:21his
00:54:21teaching
00:54:21I
00:54:22know
00:54:22his
00:54:23example
00:54:23and
00:54:24in
00:54:24every
00:54:25situation
00:54:25I
00:54:26try
00:54:26to
00:54:27learn
00:54:27from
00:54:28what
00:54:28he
00:54:28said
00:54:29and
00:54:29almost
00:54:30every
00:54:30occasion
00:54:31more so
00:54:31now
00:54:32than
00:54:32ever
00:54:32before
00:54:33he
00:54:34has
00:54:34a
00:54:34prophetic
00:54:34example
00:54:35of
00:54:35exactly
00:54:36what
00:54:36we're
00:54:37enduring
00:54:37and
00:54:38he
00:54:38has
00:54:38established
00:54:39the
00:54:39example
00:54:39we
00:54:40should
00:54:40follow
00:54:40and
00:54:41so
00:54:41I
00:54:42tell
00:54:42everyone
00:54:42I
00:54:42appreciate
00:54:43the
00:54:43advice
00:54:43but
00:54:44you
00:54:44know
00:54:44I
00:54:45can
00:54:45never
00:54:46go
00:54:46wrong
00:54:46if
00:54:47I
00:54:47learn
00:54:48from
00:54:48Yahweh
00:54:49and
00:54:50follow
00:54:50his
00:54:50example
00:54:51I
00:54:52appreciate
00:54:53him
00:54:53doing
00:54:54this
00:54:54for
00:54:54us
00:54:54I
00:54:55appreciate
00:54:56him
00:54:56I
00:54:57appreciate
00:54:57the
00:54:58opportunity
00:54:58to
00:54:59serve
00:55:00and
00:55:00I
00:55:00love
00:55:01this
00:55:01opportunity
00:55:02to
00:55:03reintroduce
00:55:04Dode
00:55:04as our
00:55:05savior
00:55:05while
00:55:07reacquainting
00:55:07Yisrael
00:55:08with
00:55:09Yahweh's
00:55:10name
00:55:10well the
00:55:13opening
00:55:14verb in
00:55:14this next
00:55:15statement
00:55:15is one
00:55:15of the
00:55:16most
00:55:16underappreciated
00:55:18in the
00:55:18Torah
00:55:18it is
00:55:20Yatza
00:55:20it means
00:55:22to be
00:55:23removed
00:55:23or withdrawn
00:55:24to come
00:55:25out
00:55:26and to
00:55:26leave
00:55:26to be
00:55:27brought
00:55:27out
00:55:28and to
00:55:28come
00:55:28forth
00:55:29it's
00:55:29the
00:55:30operative
00:55:30term
00:55:31of what's
00:55:31called
00:55:31the
00:55:32exodus
00:55:32because
00:55:32of the
00:55:33influence
00:55:33of the
00:55:34Greek
00:55:34language
00:55:34and
00:55:35Christianity
00:55:35it is
00:55:37likewise
00:55:37essential
00:55:38to the
00:55:38moed
00:55:39mikre
00:55:39because
00:55:41we are
00:55:42being
00:55:42withdrawn
00:55:42from
00:55:43the
00:55:43world
00:55:44of
00:55:44men
00:55:44to
00:55:45enter
00:55:45the
00:55:45realm
00:55:46of
00:55:46God
00:55:46it is
00:55:49part of
00:55:50the
00:55:50birth
00:55:50because
00:55:51we are
00:55:51cut
00:55:51into
00:55:52this
00:55:52covenant
00:55:53and
00:55:54long ago
00:55:56God led
00:55:57his people
00:55:57out of
00:55:58Mitzraim
00:55:59the
00:55:59religious
00:55:59and
00:56:00political
00:56:00cauldrons
00:56:01of oppression
00:56:02and now
00:56:03he is
00:56:03calling them
00:56:04out of
00:56:04Babel
00:56:05which is
00:56:05the
00:56:06confusing
00:56:06and
00:56:07confounding
00:56:08intermixing
00:56:09of truth
00:56:10and lies
00:56:11of religion
00:56:11and politics
00:56:12before leading
00:56:13his people
00:56:14home
00:56:14and
00:56:18six
00:56:19branches
00:56:20shall
00:56:21come out
00:56:21from her
00:56:22sides
00:56:22three
00:56:23stems
00:56:24of the
00:56:26menorah
00:56:26from one
00:56:28of her
00:56:28sides
00:56:29and three
00:56:29branches
00:56:30of the
00:56:31menorah
00:56:32from the
00:56:33other
00:56:34side
00:56:35Shemoth
00:56:37names
00:56:37should never
00:56:39have been
00:56:39called
00:56:40exodus
00:56:4025
00:56:4132
00:56:42six
00:56:44is the
00:56:44number
00:56:44of man
00:56:45who was
00:56:46created
00:56:46on the
00:56:47sixth day
00:56:47as a
00:56:48carbon
00:56:48based
00:56:48life
00:56:49form
00:56:49with the
00:56:50atomic
00:56:50number
00:56:51of six
00:56:51and there
00:56:53would be
00:56:53six branches
00:56:54representing
00:56:55three sets
00:56:56or two
00:56:58sets
00:56:58of three
00:56:58Pisach
00:57:00Matsun
00:57:00Bakurim
00:57:01Teruah
00:57:03Kaporim
00:57:04and Sukkah
00:57:05three
00:57:07stems
00:57:08of the
00:57:09menorah
00:57:09from one
00:57:10of her
00:57:11sides
00:57:11and
00:57:12three
00:57:13branches
00:57:13of the
00:57:14menorah
00:57:15from the
00:57:16other
00:57:16side
00:57:17so when
00:57:19it comes
00:57:19to his
00:57:20pattern
00:57:20of six
00:57:21plus one
00:57:21God is
00:57:22consistent
00:57:22everything
00:57:23meaningful
00:57:23is based
00:57:24on it
00:57:24it is
00:57:25the key
00:57:25that
00:57:26unlocks
00:57:26the secrets
00:57:27otherwise
00:57:27hidden
00:57:28in Yahweh's
00:57:29plan of
00:57:29reconciliation
00:57:30and his
00:57:31redemptive
00:57:32timeline
00:57:33so that
00:57:34we know
00:57:34exactly
00:57:35where we
00:57:35are on
00:57:36it
00:57:36just
00:57:37eight
00:57:37years
00:57:38prior
00:57:38to
00:57:38his
00:57:38return
00:57:39with
00:57:40our
00:57:40messiah
00:57:41and
00:57:41king
00:57:42his
00:57:42beloved
00:57:43son
00:57:43our
00:57:44savior
00:57:44God
00:57:45of
00:57:49notable
00:57:49interest
00:57:50here
00:57:50Yahweh
00:57:51has
00:57:51described
00:57:51six
00:57:52luminaries
00:57:53representing
00:57:53humankind
00:57:54in this
00:57:55equation
00:57:55but has
00:57:56not so
00:57:57much as
00:57:58mentioned
00:57:58his own
00:57:59luminary
00:57:59in the
00:58:01center
00:58:01of the
00:58:02menorah
00:58:03this
00:58:03perspective
00:58:04is one
00:58:05of many
00:58:06ways
00:58:06Yahweh
00:58:07is
00:58:07distinguished
00:58:07from the
00:58:09plethora
00:58:09of gods
00:58:10that men
00:58:10have made
00:58:11that are
00:58:12always
00:58:12calling
00:58:13attention
00:58:13to
00:58:14themselves
00:58:14you see
00:58:16Yahweh
00:58:17long ago
00:58:18decided
00:58:18that he
00:58:18would work
00:58:19through
00:58:19people
00:58:19and he
00:58:20would credit
00:58:21those
00:58:21who served
00:58:23with him
00:58:23there
00:58:26are
00:58:26three
00:58:26cups
00:58:27in the
00:58:28shape
00:58:28of
00:58:28almond
00:58:29flowers
00:58:29with
00:58:31each
00:58:31branch
00:58:32one
00:58:33on
00:58:34each
00:58:34one
00:58:35there
00:58:35is
00:58:35an
00:58:36ornamental
00:58:36bud
00:58:36a
00:58:37capital
00:58:38on
00:58:38the
00:58:39top
00:58:39of
00:58:39a
00:58:39column
00:58:39along
00:58:41with
00:58:41the
00:58:41blossom
00:58:41then
00:58:43there
00:58:43are
00:58:43three
00:58:44cups
00:58:44in
00:58:45the
00:58:46shape
00:58:46of
00:58:46almond
00:58:46flowers
00:58:47for
00:58:48each
00:58:48branch
00:58:48on
00:58:50one
00:58:50there
00:58:51is
00:58:51an
00:58:51ornamental
00:58:52bud
00:58:52a
00:58:52capital
00:58:53on
00:58:53the
00:58:53top
00:58:54of
00:58:54the
00:58:54column
00:58:54along
00:58:55with
00:58:55the
00:58:55blossom
00:58:56therefore
00:58:57six
00:58:58branches
00:58:59shall
00:59:01come
00:59:01out
00:59:01from
00:59:02the
00:59:02menorah
00:59:03Shemoth
00:59:06names
00:59:06should not
00:59:07have been
00:59:07exodus
00:59:0825
00:59:0933
00:59:09the
00:59:12almond
00:59:12is the
00:59:13first
00:59:14tree
00:59:15to
00:59:15flower
00:59:15in
00:59:17Israel
00:59:17each
00:59:17spring
00:59:18heralding
00:59:19the approach
00:59:20of the
00:59:20new
00:59:20year
00:59:21the
00:59:22blossom
00:59:22is
00:59:23pure
00:59:24white
00:59:24symbolic
00:59:25of the
00:59:25menorah's
00:59:26light
00:59:26the
00:59:28protective
00:59:29galaxies
00:59:30around
00:59:31the
00:59:32unopened
00:59:32buds
00:59:33are
00:59:33often
00:59:34red
00:59:34symbolic
00:59:36of
00:59:36Passover
00:59:37an
00:59:39almond
00:59:39is not
00:59:40actually
00:59:41a nut
00:59:41but
00:59:42rather
00:59:42a
00:59:43group
00:59:43but
00:59:44unlike
00:59:45its
00:59:45cousins
00:59:45the
00:59:46peach
00:59:46the
00:59:46plum
00:59:47and
00:59:47cherry
00:59:48we
00:59:49actually
00:59:49eat
00:59:50the
00:59:50seed
00:59:51also
00:59:52since
00:59:53most
00:59:53varieties
00:59:54are
00:59:54self
00:59:55incompatible
00:59:57and
00:59:58cannot
00:59:59pollinate
01:00:00themselves
01:00:00at least
01:00:01two
01:00:02trees
01:00:02are
01:00:03needed
01:00:03if
01:00:05they are
01:00:06to bear
01:00:06fruit
01:00:07as in
01:00:08the case
01:00:08with a
01:00:09relationship
01:00:09as is
01:00:11the case
01:00:11with the
01:00:12spring
01:00:13and the
01:00:13fall
01:00:14mickrey
01:00:15as is
01:00:16the case
01:00:17with the
01:00:18greater
01:00:18and lesser
01:00:19luminary
01:00:19as is
01:00:24the case
01:00:25with man
01:00:25and woman
01:00:26to come
01:00:27together
01:00:27to be
01:00:28fruitful
01:00:29and conceive
01:00:31and raise
01:00:31children
01:00:32almonds
01:00:36grown in
01:00:36Israel
01:00:37are
01:00:38larger
01:00:39tastier
01:00:39and contain
01:00:40more vitamins
01:00:41than those
01:00:42grown elsewhere
01:00:43it's a fact
01:00:44they provide
01:00:45calcium
01:00:45protein
01:00:46vitamins
01:00:47E and B
01:00:48magnesium
01:00:48phosphorus
01:00:49potassium
01:00:50zinc
01:00:50manganese
01:00:51natural fiber
01:00:53antioxidants
01:00:53and cholesterol
01:00:55lowering
01:00:56monosaturated
01:00:57fat
01:00:58as for the
01:00:59petals
01:00:59between
01:01:001 and
01:01:0121%
01:01:03of almonds
01:01:03have
01:01:046
01:01:05per blossom
01:01:06while the
01:01:08most prevalent
01:01:09flowers
01:01:09feature
01:01:105
01:01:11it is
01:01:13principally
01:01:14a 5
01:01:15blossom
01:01:16flower
01:01:17now
01:01:18speaking
01:01:19of numbers
01:01:19we have
01:01:20one
01:01:21representing
01:01:22Yahu
01:01:22in the
01:01:22center
01:01:23there are
01:01:24two sides
01:01:25of the
01:01:25menorah
01:01:26to depict
01:01:26the
01:01:27luminaries
01:01:27because
01:01:28there are
01:01:29three
01:01:29Moadim
01:01:30in the
01:01:30first
01:01:31and
01:01:31seventh
01:01:32months
01:01:32there are
01:01:33six
01:01:34subordinate
01:01:34lights
01:01:35representing
01:01:36the number
01:01:37of man
01:01:37and then
01:01:38of course
01:01:38the menorah
01:01:39is comprised
01:01:39of seven
01:01:40overall
01:01:41lamps
01:01:41which are
01:01:42symbolic
01:01:42of the
01:01:43Moed
01:01:43and
01:01:45of
01:01:46Yahweh's
01:01:46overall
01:01:47plan
01:01:47and
01:01:47timeline
01:01:48the only
01:01:50relevant
01:01:50number
01:01:50not yet
01:01:51mentioned
01:01:51is four
01:01:52it serves
01:01:54as the
01:01:54primary
01:01:55interval
01:01:55of time
01:01:56between
01:01:57the Torah's
01:01:58most
01:01:58relevant
01:01:59events
01:02:00therefore
01:02:01and this
01:02:02will be
01:02:02our
01:02:02conclusion
01:02:03to this
01:02:04program
01:02:05this evening
01:02:05as we
01:02:06enjoy
01:02:07the
01:02:08warm
01:02:09autumn
01:02:11breezes
01:02:12here
01:02:12in
01:02:13these
01:02:13virgin
01:02:14islands
01:02:15and feel
01:02:16the warmth
01:02:17and the
01:02:17glow
01:02:17of that
01:02:18fire
01:02:18and on
01:02:21the menorah
01:02:22there
01:02:24shall be
01:02:24four
01:02:25cups
01:02:25in the
01:02:27shape
01:02:27of almond
01:02:29flowers
01:02:29and ornamental
01:02:31bud
01:02:31along with
01:02:33a blossom
01:02:34shemoth
01:02:37names
01:02:38should never
01:02:39have been
01:02:39exodus
01:02:4025
01:02:4134
01:02:41should you
01:02:43be wondering
01:02:43why
01:02:43Yahweh's
01:02:44providing
01:02:44this
01:02:45itemization
01:02:46of the
01:02:47gabia
01:02:48cups
01:02:49these
01:02:50containers
01:02:50housing
01:02:51and
01:02:51lightening
01:02:52olive oil
01:02:52which
01:02:53provide
01:02:53direction
01:02:54for our
01:02:55lives
01:02:55the answer
01:02:57is that
01:02:57there are
01:02:5822
01:02:58of them
01:02:59when you
01:03:01put it
01:03:01all together
01:03:02there are
01:03:0422
01:03:04does that
01:03:06number ring
01:03:07a bell
01:03:07with you
01:03:07rich
01:03:0822
01:03:10what are
01:03:11there
01:03:1122
01:03:12in Yahweh's
01:03:13Torah
01:03:14and his
01:03:15prophets
01:03:15that comprise
01:03:17every word
01:03:18that we
01:03:18read
01:03:19is comprised
01:03:24of 22
01:03:25stanzas
01:03:27each devoted
01:03:28to one
01:03:29of the
01:03:3022
01:03:31letters
01:03:32in the
01:03:33Hebrew
01:03:34alphabet
01:03:34yes
01:03:35Hebrew
01:03:37alphabet
01:03:37has five
01:03:38the number
01:03:40of petals
01:03:40on the
01:03:41flower
01:03:43the almond
01:03:43flower
01:03:44five vowels
01:03:46open mouth
01:03:47sounds
01:03:48and 17
01:03:50consonants
01:03:50for a
01:03:51total of
01:03:5225
01:03:52letters
01:03:53and there
01:03:54are
01:03:5422
01:03:56therefore
01:03:58gabia
01:04:01cups
01:04:01these
01:04:02containers
01:04:02housing
01:04:03and lightening
01:04:04oil
01:04:04providing
01:04:06direction
01:04:07for our
01:04:07lives
01:04:08just
01:04:08as there
01:04:09are 22
01:04:10letters
01:04:11in the
01:04:11Hebrew
01:04:11alphabet
01:04:12to
01:04:14enlighten
01:04:14us
01:04:14to
01:04:15instruct
01:04:15us
01:04:16and that
01:04:17is our
01:04:18enlightening
01:04:18instruction
01:04:19for this
01:04:19evening
01:04:20as we
01:04:21enjoy
01:04:22the
01:04:22lightening
01:04:23of
01:04:23the
01:04:23enlightenment
01:04:26of that
01:04:27fire
01:04:27and I
01:04:28even think
01:04:28we have
01:04:29outside
01:04:30Miss
01:04:31Leah
01:04:31and
01:04:32Miss
01:04:33Cara
01:04:33and so
01:04:34we are
01:04:35off
01:04:35to enjoy
01:04:37the fire
01:04:38hello there
01:04:39sweetheart
01:04:39you too
01:04:40Cara
01:04:41how are
01:04:42you
01:04:42okay
01:04:43well folks
01:04:46we are
01:04:46going to
01:04:47let the
01:04:47camera
01:04:48continue
01:04:49to roll
01:04:49on that
01:04:50fire
01:04:51we are
01:04:51going to
01:04:51go outside
01:04:52and enjoy
01:04:53the evening
01:04:54Cara
01:04:55you are
01:04:55perfectly
01:04:56named
01:04:56for what
01:04:57we are
01:04:57going to
01:04:57do
01:04:57this
01:04:58the
01:04:58seventh
01:04:58evening
01:04:59in fact
01:05:00because the
01:05:01sun has
01:05:02now set
01:05:02guess what
01:05:03we are
01:05:03enjoying
01:05:04the
01:05:05eighth
01:05:06day
01:05:07of
01:05:09sukkah
01:05:09has just
01:05:10has just
01:05:11begun
01:05:12thank you
01:05:14Cara
01:05:14says hello
01:05:15everybody
01:05:16yeah I
01:05:18want to do
01:05:19the show
01:05:19I'm ready
01:05:20put me in
01:05:20coach
01:05:21thank you
01:05:23have a good
01:05:24evening
01:05:24hi buddy
01:05:26she's looking
01:05:28for her
01:05:29mama
01:05:37you
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