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CreativityTranscript
00:00Welcome
00:28Welcome to this, which will be the second to last edition of our shows that have been devoted to revealing insights never previously considered regarding the seventh and final Moed Mikre, that of Sukkah, which means shelters.
00:47It has been a remarkable voyage of discovery. We have learned so much about what this day represents that is really unheralded.
00:59That no one had previously considered and that it brought us right back to Eden, to the garden and to a show.
01:11Well, I will tell you that that Friday Family Hour program, where we pondered the implications of what we were told transpired in Eden, was one of the most profoundly revealing, enlightening, empowering, enriching times that we have had in the 24 years that we have been together.
01:34I should reveal here off to my, I guess this would be my left here now for on our screen, and to my left in person is Shannon.
01:50And Shannon, this will be Shannon's last chance to be with us. He has been here for the celebration of Sukkah. What a perfect time to do this.
02:02He's the man that was so giving of himself and so committed to the family that at the first opportunity he had, he visited so many of us.
02:18He has traveled across the country a couple of times from east to west, from north to south, and has met so many remarkable contributors in this covenant family.
02:30And to do so particularly after the shakeup that was so vital to galvanizing who we are, and to finding the most extraordinary people, like as you said, the meeting with Kevin was exceptional.
02:51The meeting with Mariah, extraordinary. The meeting with Kirk, with Dr. Jeff, with Bill and Jake O'Brien.
03:03You met some people along the way with JB that were just exceptional.
03:12Where every moment of that time together was a celebration of what we have learned and are learning about.
03:20Yeah.
03:21Yes.
03:24And experiences you wouldn't exchange for anything.
03:28No, I would not.
03:29And here you are, you were able to come into Wookie and Asher world with Leia and myself and with Rich, and I think it's been a rich experience.
03:41It really has.
03:42Yeah.
03:43You've gotten to see how we live, which is pretty focused on a single thing.
03:50We wake up in the morning, we are all Yawa, all of the time, until well after the sun sets, and the end of the day.
04:00This is the real deal.
04:03This is, I kind of feel guilty a little bit.
04:06I'm vacationing, having fun, meeting everybody.
04:10Which you should be doing.
04:11We're celebrating Shilka.
04:12Yes, yes.
04:13It's, you know, I'm seeing everything real time by being here, okay, on and off the camera.
04:22And it's totally focused on Yaw, and I love that.
04:26Yeah.
04:27We have a job to do.
04:29Yes.
04:29And no matter what gets thrown in our path, the job requires removing obstacles.
04:35And to clearing the way for more people to recognize who Yawa is, what he is offering, what he expects in return, and how he accomplished so much that is beneficial to us through his beloved son, Dote.
04:50And, you know, I think that that trip that you shared on your road trip through meeting so many interesting people was one of the most endearing.
05:05And then you were a full participant in the one that was among the most revealing.
05:13So, it's been a wonderful time here with you.
05:16Asher is trying to make sure you stay.
05:21She's guarding the door, and Wookiee is in your lap, so it's concluding as it should.
05:28So, we've been delighted.
05:30And now we're going to continue our story of a sukkah and see what else we can learn about this glorious time with Yawa.
05:38Because what we have found, and your stay here in our little island paradise, this garden that surrounds us, and it is a joyous garden that we live in the midst of, is a taste of where we are going.
05:56And that's really what sukkah represents.
05:58It really means nothing more, nothing less than Yawa has a comprehensive plan to take us back to the place that all began, but without malcontents.
06:12No mother goddesses, no dimwits that aren't willing to think it through, no twisting of his testimony, no hiding oneself because somebody is uncomfortable being exposed to Yawa.
06:33So, no blaming others for being led astray, right?
06:42We're returning to a realm of no religion and no politics and no conspiracy and no militarism where it's just us and Yawa.
06:54Not a lot of us either.
06:56Right.
06:56And we're entering this, re-entering the garden, everything that we have been told from the story that transpired in the garden all the way to our return to the garden is one cohesive story about what Yawa wants to achieve with us.
07:14And if you know what happened in the garden and know how to deal with that in terms of the circumstances we face today, then perhaps you're among the few who are prepared to enter that garden, exposed to Yawa, comfortable being exposed to Yawa.
07:33And that is really the message of this story.
07:35Are you like Adam and Chihuahua who had to hide, who had to cover themselves up?
07:42They didn't want to be seen.
07:44Just like the children of Israel during the beginning of the exes, didn't feel comfortable being exposed to Yawa.
07:49Told them to go away.
07:51Didn't want to hear his booming voice or see that his brilliant light ever again.
07:58So it's all being, do you recognize what Yawa achieved through doubt?
08:05Where we were made immortal by the fulfillment of Passover.
08:13As Doe's body became the symbol of the Passover lamb.
08:20And that by being immortal, we don't have to fear death.
08:23And that he then took our guilt and carried it into Sheol on his nefesh soul such that we don't have to be uncomfortable exposed to him.
08:39I mean, you can't get much more exposed to Yawa than you have been here in our little island garden home because it is all we do all of the time.
08:52And the more we're exposed to him, the more comfortable we get around him, the more we enjoy him.
08:57I had the opportunity, as I said, Shannon, to you just a moment ago, to have to actually drop it down from here to here for the show.
09:09Normally, I try to build it up so that I'm properly enthusiastic sharing God's message.
09:16But I had to drop it down a lot because Rich and I spent the last 40 minutes or so reading and discussing 2 Samuel 6.
09:33And I want to tell you, it was written, every word of that was written right now in our situation here.
09:43And oh, my God, does Yawa and Doe have our back.
09:47Yep.
09:48And are some people in serious trouble.
09:52Oh, yeah.
09:53Yeah, you ought to be.
09:55It is.
09:55For the ones that are out there worried about their 401ks, you got more to worry about.
09:59You got more to worry about than that.
10:00Yeah, it was, it is, it was, it will be extraordinary.
10:07It's one of the most extraordinary prophecies.
10:10You just read it and say, oh, yay, yay.
10:12It was all laid out there.
10:15And not a soul understood it until this moment.
10:19And the moment we're finished with our sukkah presentations tomorrow, we're going to start right into that because it's riveting.
10:28It's so uplifting.
10:29It's so encouraging.
10:30It's so transformational and affirming that we know right who we are and what our role is in all of this.
10:38And Yawa goes so far as to say that everyone associated with this, he's extolling, he's commending, he's uplifting, he's blessing.
10:49Because this role is so important at this role.
10:51Because this role is so important at this time, and to his son, who's now, you read this, he is fully engaged.
11:01He's completely supportive, totally understands exactly what we're achieving together and how we're going to make it so.
11:07So, and, well, it's truly beautiful.
11:13So, with that, let's finish our thoughts on sukkah.
11:16It says, by sukkah.
11:22Now, sukkah, what is sukkah?
11:25Well, we've gone through this in previous shows, but as a reminder, if you want to know the meaning of a noun or a title in Hebrew, where do you go?
11:38Where do you go, Shannon?
11:39If I say that I want to understand what the word sukkah means, what is the most valuable thing I could go to?
11:49The root word?
11:50The root.
11:51Not just a root.
11:53The verbal root.
11:54The verbal root.
11:55The actionable root.
11:57Vivid, actionable things define words.
12:02Words are the way that we come to know and appreciate God.
12:06And everything with God is actionable.
12:10You can't sit on your duff.
12:12You're either engaged in the process or you're nothing.
12:16You know, one of the things that is really interesting about this fellow that we're going to meet called Obed Edom is Obed is based on the Hebrew word for abad, which means to work.
12:35Okay.
12:35And Edom is based upon the Hebrew word for Adam, the man.
12:41The man works.
12:43So actionable things.
12:46You want to be with God?
12:48Work it.
12:48Work it.
12:48What did you first do when you heard me on coast to coast with George Norris?
12:55I worked at learning.
12:56You went to work, right?
12:57You went to work.
12:58You prioritized learning.
13:00You devoted the time to knowing.
13:04And then you did something that so few people can do.
13:09You went from knowing to understanding.
13:12Understanding.
13:12Understanding is where the power is.
13:15Yes.
13:15So you want to understand what sukkah represents.
13:22The first thing that you should do is go to the verbal root.
13:27And there is one.
13:29It's sakak.
13:30And you probably know now what sukkah means.
13:35Covering.
13:36Covering.
13:37Yeah.
13:38And so it's with covering, by covering, by protecting, by enclosing.
13:46And should you want to go from knowing, and that's how you know what sukkah means.
13:57There's something more valuable than knowing what sukkah means.
14:01It's understanding what connections we can learn from it.
14:04What does sukkah represent?
14:06We know what sukkah means now.
14:08It means to cover, to protect, to enclose.
14:13Right?
14:13So is there a word out there that might be similar to that, that might be germane to this?
14:23And indeed.
14:25Gan Eden.
14:25Gan.
14:26Gan.
14:27Gan means garden.
14:29It is the protected and enclosed garden.
14:34Because when we look up gan, we find that it has a verbal root too.
14:40You know what that is?
14:42Ganan.
14:43Ganan.
14:45What do you think the verbal root of gan, ganan, means?
14:50Covering?
14:51Yeah.
14:52Covering.
14:52You asked that.
14:53I was like more of a question.
14:54Not just covering.
14:56Protected.
14:57Protected.
14:57And enclosed covering.
14:58So the word garden of Eden is actually covering, protected, covering, and sheltered environment.
15:11Eden.
15:12Ganan Eden.
15:13Gan Eden.
15:13And so the sukkah is the gan.
15:17The gan is the sukkah.
15:20And Eden means great joy.
15:24So we are being taken to the sheltered enclosure of great joy.
15:33Sukkah is a return to Gan Eden.
15:35No, that's rather profound, isn't it?
15:39Yes.
15:39So all these people out there building huts, and they're going to be more exposed to the elements, they got it all wrong.
15:46It's about celebrating life protected and sheltered by Yahweh and a place of great joy.
15:57Yes.
15:57Now, how's that for upgrading from your sukkah hut to living with Yahweh and a joyous place protected and sheltered and covered by him?
16:12Pretty cool.
16:13It sounds pretty nice to me.
16:14Pretty nice to me.
16:15Yep.
16:16I like it when dad provides the housing, which is basically what he's saying.
16:22I'm going to provide the sukkah.
16:24So with ha-sukkah, the sukkah, you should live.
16:29With the sukkah, you can live.
16:35With the sukkah, you can inhabit and dwell.
16:41Yashab means you can inhabit, you can live, you can remain, you can dwell, you can hang out.
16:47And so within sukkah, within ha-sukkah, you should dwell, inhabit, live, and remain for seven days.
17:03Why seven?
17:07Seven's a key number, isn't it?
17:08Seven.
17:09What does seven mean?
17:10It's based on the root, which means to promise, right?
17:13So it's a, I am promising that you, that you can live and remain with sukkah.
17:22Pretty good, pretty good deal.
17:23That's simple interpretation of it.
17:26Seven, of course, is symbolic of the fact that there are seven steps to God.
17:32Pisach, Matz, and B'kodim, which Dode fulfilled.
17:35Shabuah, Teruah, and are the intermediate harvests.
17:41Teruah, then setting up the events of Kaporim and sukkah.
17:47There's seven of them, seven lights on that menorah that's spinning over this shoulder
17:52and sitting on the shelf over that shoulder.
17:55I'm sitting between two menorahs, pretty comfortable spot to be, all representing seven.
18:00So with ha-sukkah, you can live for seven days.
18:08Now, is God saying you're only going to live for seven days?
18:10No, seven days represents the 7,000 years that we get to be part of God's story.
18:21From Eden, back to Eden, again to again.
18:27But it doesn't even end there because God said there's an eighth day which represents eternity.
18:33And eternity is a long time.
18:35Yes.
18:38And it says here, then, all the native-born within Yisrael.
18:44Native-born within Yisrael would speak of Judaism, right?
18:49No.
18:50No.
18:50No.
18:51Native-born within Yisrael, ha-ezra, those who rise up, come forth, and shine within Yisrael,
18:58Yisrael, which means those who engage and endure with God, speaks of an ethnicity.
19:08They would be the descendants of Yisrael, and so the seven sons of Yisrael became known as Yisrael,
19:20and so the native-born would be those who are ethnically, racially related to Yisrael,
19:28who was the son of Yisrael, who was the son of Yisrael, who was the son of Abraham, merciful and loving father.
19:41There we are.
19:43So all of the native-born within Yisrael should actually and consistently Yashab should remain,
19:50remain, should be, should live, should dwell, should abide in Haas Sukkah, with the Sukkah.
20:03Now, is God saying that that means that you should erect a tent that you're exposed to outside
20:10and dwell in a tent?
20:14No, that's not what Sukkah means, does it?
20:17Sukkah does not mean tent.
20:19It does not mean hut.
20:21It does not mean canopy.
20:23God's got a perfectly good word for tent, O-L.
20:28He didn't use it, did he?
20:29No, he didn't.
20:30Did he say that your Sukkah should be an O-L?
20:34No.
20:36And there's two part, too, where God says,
20:38I want you to establish a booth, like for a wedding,
20:43or for some reason, for a celebratory occasion.
20:52He's got a word for that, too, Chupa.
20:55He didn't say, I want you to hang in Chupa, which would be the booth.
21:01He didn't say that, did he?
21:02He said, what we're going to do here is we're going to celebrate this whole concept of ha-sukkah.
21:12And we took the time to look up what Sukkah means.
21:16This is the thing that I think is one of the great gifts of Yadah Yadah.
21:22Yadah means to know Yadah.
21:24All the books that are written are under the name Yadah, to know Yadah.
21:30This happens to be volume one of Coming Home, a cold voice.
21:34One of the gifts is that we present the word of God intelligently, thoughtfully.
21:45We took the time, I took the time, to not only look at the oldest extant resources,
21:51typically the Dead Sea Scrolls, but also I was willing to scrub.
21:57Oh, there, Wookie.
21:58I was willing to scrub.
21:59This is a family show, and Wookie is part of the family.
22:09I was willing to take the time to investigate the actionable roots of every word that we could find a verbal root.
22:20I was willing to scrub every word of the diacritical marking, something we talked about in the car the other day.
22:25What does it mean to scrub a word of its diacritical markings?
22:30Where did those markings come to be, and what can be learned when you ignore them?
22:36You go back to the true source.
22:39To what was actually written in the text.
22:42The diacritical markings were based upon the Babylonian version of the text, the Babylonian family of the text,
22:52as opposed to the Jerusalem family of the text.
22:55My guess is that just from a proximity sort of thing, the Jerusalem family of text is probably better than the Babylonian.
23:04I would think so.
23:05And the oldest Babylonian masoretic text dates to the 11th century CE.
23:16That would be the Codus Leningratis.
23:19That sounds like that's a long way from Israel to me, where these events took place.
23:24And the 11th century sounds like it's a long way from the time that these events took place.
23:30Big gap.
23:30But when we look at the Jerusalem family of texts, that would be in the Dead Sea Scrolls.
23:39And they go back to the 3rd century BCE.
23:43Right.
23:44That'd be 1,400 years, sometimes 1,500 years superior in terms of their antiquity.
23:52And found within, the bird would fly, you know, what, about 20 miles from where these events took place in Jerusalem.
24:04Still in Yauda.
24:06So pretty obvious to me that we should look at the oldest text and not be much concerned about the diacritical markings that the Masarees,
24:15which is really a derogatory term, and using their Shiva system, which is even a more derogatory term.
24:21It means to deceive.
24:23Why would anybody view them as experts writing on that text as opposed and analyzing it from their jaundiced Talmudic perspective
24:35when you can go right to the words that God wrote and strip them of that religiosity and then study them.
24:42And so you can look at every word that is written similarly.
24:46Yes.
24:48Well, we have, look who's making her debut, second debut, actually, on the show.
24:54Let's gather.
24:55This is, oh, you're so cute.
25:00This is Kara.
25:01Kara is just a little bitty version of Wookiee, as you can see.
25:06But Kara will grow up to be almost as big as Wookiee, given the opportunity.
25:14Oh, you're so sweet.
25:15Yes, yes, yes.
25:16Okay.
25:17Kisses, kisses, kisses all around.
25:20Okay, we interrupt this podcast.
25:22So we interrupt this podcast with a celebration of family here.
25:30And you might say, okay, those aren't really family.
25:32We know that, but, you know, dogs are extraordinary examples of love, of genuinely adoring their people,
25:43being dependent upon their people, contributing to family, adding joy.
25:50Although Wookiee is not quite so sure that Kara is a contributor.
25:56Yeah.
25:57He is a young boy.
25:58And as a teenage boy, he thinks that Kara might have cooties.
26:02But, you know, she'll grow up and you will, you'll change your tune and you will, you'll view her as marvelous.
26:08So I scrubbed all these words of the diacritical markings so that we could just look at every word that is written similarly in the Hebrew text
26:15to develop definitions that were consistent with the words themselves.
26:23And then the next thing I did is to look at how the words were written in the original alphabet,
26:28because the original alphabet would enable somebody who wasn't otherwise literate to understand the words,
26:36because those words were drawn with pictures of things that we can all relate to.
26:42And so that is how we went about this process.
26:47And so we know that the sukkah, therefore, is a covered and protective enclosure.
26:54Now, on this property, I've got a number of covered areas, right?
27:00This loggia here, this beautiful covered patio over here, the one that's outside of the Sky office,
27:06where we broadcast it from the Ocean Studio.
27:09We have lots of them, don't we?
27:11Yes.
27:12How do they compare to the protection and the covering that we're provided inside of the house itself
27:21with its 8 to 12 inch thick cement walls?
27:26Yes.
27:26It's not going to leak.
27:28Yeah.
27:28We're a lot.
27:29If there was a hurricane here, would you prefer to be out there in one of the exposed,
27:34sheltered, covered areas, or would you prefer to be inside of the...
27:39I would like to be inside.
27:40Inside the house.
27:41Yeah.
27:41And that's the intent.
27:43Yeah.
27:44Asuka is the most enclosed and protected and covered environment that you have available to you, not the least.
27:55So it's important to understand these words.
27:59So all of the native-born, Ha-Ezra, those who rise up, come forth and shine of Yisrael,
28:05should actually and consistently, continually dwell.
28:09They should live and remain in the sukkah so that your future generation's door will know Yadah.
28:21Will come to know through Yadah that, indeed, I lived within a sukkah, within this covered and protected enclosure, a sukkah,
28:39with the children of Yisrael, when I myself brought them out of the land of the crucibles of political oppression.
28:51No, it's I camped out with you.
28:56I was one with you.
28:58I want you to live with me like that.
29:02I want you to trust me to be your protection.
29:06Because when he brought them out of Mitzrayim and the little Mitzrayimers were off chasing them, what did God do?
29:15He protected them.
29:17Yes, he did.
29:18When they found all sorts of people that were nipping at them and wanted to kill them, what did God do?
29:24He protected them.
29:25And so God is saying, let's, I camped out with you then.
29:31Let's camp out.
29:32I want you to be reminded of that journey.
29:36Now, I shared with, I think it was Rich earlier today.
29:42There's a reason that rabbis have all their Talmudic books open and they read them like books and they're surrounded by their Talmudic books.
29:53But that they take the Torah of Yahweh and they put it inside of this enclosure.
30:03It kind of looks like Trump's White House, you know, all gold and silver.
30:08And they dress it up like a whore.
30:09And they lock it all up and that even if you wanted to read it, you have to unroll it like a scroll.
30:20You can't read it like a book.
30:22And there's a reason they do that and they keep their Talmud open.
30:27Why?
30:27Because the rabbis and Judaism are spoken favorably in the Talmud.
30:31And what does it say about the children of Israel and the Torah?
30:36It tells the truth.
30:37It tells the truth that they were rebellious, that they were obstinate, they were ornery, they were impossible to be around.
30:45The reason they don't want to read that, the reason they don't want to be Torah observant, the reason they call their Talmud a Torah is so they could pretend they were Torah observant and look at their Talmud and say, hey, you're just wonderful.
30:56And we're going to make a Hashem in our image and, you know, it's all good.
31:02Love the rabbis.
31:04And the Torah says, you're religious, man.
31:06You got nothing to do with me.
31:08You think you're going to speak for me when I didn't appoint you to speak for me?
31:13You're covered in leprosy.
31:15I've got a plan.
31:17We're going to carry out my plan my way.
31:20And it's because you've been obnoxious.
31:23And I want to work through people because you've been obnoxious.
31:26But anyway, what this says is, sukkah, sukkah, sukkah, sukkah.
31:30It only mentions sukkah.
31:32It does not mention that we're going to be living in tents.
31:35It doesn't say we're going to be living in a chupa.
31:37It says, in a sheltered enclosure.
31:44That's what it's supposed to be.
31:46That is what it's supposed to be.
31:47And that is what it says.
31:50I am Yahweh, your God.
31:52So according to Yahweh, the reason we sukkah is to remember that he sukkahed with us long ago.
32:02God camped out with his people so that we could camp out with him.
32:07Yahweh, Yatsah, he liberated his children from Mitzraim, religious and political oppression.
32:13And he's going to repeat that process.
32:16Come Teruah in year 6000, Yahweh.
32:21That is the story.
32:23So then Moshe declared the word regarding Yahweh's eternal witness to the appointments, Moed.
32:32To the children of Yisra'i.
32:35Yahweh, we are in the concluding time of sukkah.
32:45And as we conclude the celebration of sukkah, and it will go in for us into tomorrow.
32:52We will acknowledge that sukkah is Yahweh's teaching.
32:59That he communicated this to Moshe and did so tangibly as well as with words so that we could learn from it, so we could participate in it.
33:12And that sukkah represents something that is derived from the word of Yahweh.
33:18But also, sukkah is a Moed.
33:22It's an eternal witness to the appointments.
33:26It is all about the restoring witness.
33:31So it is the restoring witness presentation of the eternal testimony regarding these appointments with our God.
33:41And it was communicated to the children of Israel, to the offspring of those who engage and endure with God.
33:54This is from Kara called out, should never have been called Leviticus 23, 44.
33:59God's Torah presentation of the seventh and final Moed, therefore, began, and I will just walk us through what we have considered up to this point.
34:21Let's let Yahweh describe what he wants us to enjoy.
34:25As we sukkah with him in this elegant gan surrounded by the sea, Yahweh spoke to Moshe to say, Kara 23, 33,
34:42Converse with the children of Yisrael to say,
34:47On the 15th day of the seventh month, is the festival feast, the chag of shelters, of sukkah, for seven days to be near Yahweh.
35:08What's the purpose?
35:10To be near Yahweh.
35:12To be near Yahweh.
35:13Pretty straightforward.
35:14That is the purpose.
35:15And it is a chag, which means it is a...
35:18Shabbat.
35:20A feast.
35:20A snow, a chag.
35:21That's a party.
35:22It's a party.
35:22It's a celebration.
35:23A party.
35:24He wants us to celebrate on the 15th day of the seventh month, a festival feast, a party, a celebration to be with him where we are sheltered by him.
35:38And we do it for seven days, and we do it for seven days in remembrance of the 7,000 years we'll live together on this rock, as well as the seven Moed Mikre that allow us to be near Yahweh.
35:52During the first and foremost day, there is a set-apart invitation to be called out and meet, a welcoming summons to read and announce the name, as well as to proclaim the purpose of the relationship.
36:13Set-apart means uncommon.
36:19What's the most common thing in our world?
36:21Religion and politics.
36:23There we go.
36:23So that means that the first and foremost day must be divorced of religion and politics.
36:30So if you're celebrating sukkah from a religious perspective, you got it all wrong, inverted and backwards.
36:38It is an invitation not to be called into something like religion or politics or a synagogue.
36:45It is an invitation to be called out.
36:48It's a mikra to meet.
36:51It's a welcoming summons to read and to recite.
36:57I've got something that you may want to consider.
37:00Reading and reciting.
37:03How about these books?
37:06Yada, yada.
37:10Anything associated with the malaka, this messenger and spiritual counselor,
37:19the one that has been sent by heaven to speak to you, the duties of the malaka and the energy and effort that is being contributed by the malaka,
37:34you should not engage in or try to profit from.
37:38Don't do the malaka's job.
37:44God has afforded his seven ruach to the chowder to do this job.
37:51It is the most fulfilling, satisfying job ever.
37:59And yet, it is also the most annoying and difficult job ever.
38:09I mean, you have the two greatest men who ever lived.
38:12Moshe and Dodd couldn't get it done.
38:15And so that's why Yahweh was all in with the malaka, with his seven ruach, because we're running out of time and Israel hasn't listened over the chasm of time.
38:28And now time is running out.
38:30So there is a malaka.
38:32There is a person that God has designated to get this done.
38:36And that individual loves this job, is satisfied with all of the opportunity and insights that have come through his seven spirits and through his word.
38:47Don't get in the malaka's way.
38:52Don't try to personally profit from it, other than to benefit from what is being revealed.
38:59For seven days, you should consistently approach and come near this feminine manifestation of the fiery light that purifies and lightens and elevates unto Yahweh.
39:12This is something we have celebrated more in the last week than at any time ever.
39:19I have long shared that I understood why Yahweh uses the metasaur for a fire.
39:29I think I'm the first person ever to say he uses fire as a metaphor because it transforms organic material like a body, wood, but a physical organic decaying body, wood, for example, and it converts it into light and energy.
39:50And as light and energy, it is vastly more energetic, vastly more powerful, vastly more capable and brilliant and enlightening and enabling.
40:03And so this is what God is trying to do for us.
40:06He says, these physical bodies that are the receptacle right now for your soul, I will transform them just like the fire transforms the wood into light and energy.
40:18And then with your soul enveloped in light and energy, you are going to be hugely empowered.
40:26E equals MC squared.
40:27You're going to be enabled.
40:29You're going to be immortal.
40:32You're going to be perfect.
40:34You're going to be capable of seeing the entire universe because you're inheriting it.
40:37This is the first time ever in all of human history that that lesson has not only been told, but told in context of Yahweh throughout the Moed Mikre, inviting us to come into the presence of and to approach this fiery light so that we can be transformed and enter his presence in the seventh dimension.
41:04Which is why people are out there uprooting trees.
41:10They don't want that message out.
41:11They do not want that message out.
41:13That is precisely why they're attacking both the tree of the knowledge of good and bad and the tree of lives.
41:21This is the message that they do not want because they have already written themselves out of the story.
41:28And now misery loves company.
41:30So during the eighth day, symbolizing eternity, there exists for you to approach a set-apart invitation to be called out and meet.
41:40Another one of those things is Kodesh.
41:42Another thing that cannot be religious.
41:44If you're, gosh, so many people get all mucked up because they cling to religious notions.
41:50And you've got to release that if you're going to spend time with Yahweh.
41:56And if you can't release it, goodbye.
41:59You're not welcome.
42:00You cannot enter eternity.
42:02You can't reenter the garden.
42:04I think you had a fellow that said, you know, if you eat that, then you can't be covenant.
42:10No, stop it with the religion.
42:12Somebody else said, well, you've got to wear this thing over here.
42:15This doesn't, no, that's not what God is saying to us.
42:20You've got to stop that which is common, therefore religious and political and conspiratorial,
42:27and be set apart unto him if you want to be part of this.
42:32So during the eighth day to celebrate eternity, there exists for you to approach a set-apart,
42:38a Kodesh invitation to be called out and meet.
42:42Called out?
42:43Wouldn't that be brought away from the corruption of man and to the family of God?
42:49You should come at that time.
42:50You should present yourself.
42:52And you should appear before what?
42:55The Isheh.
42:56This feminine representation of the fiery light that enlightens and elevates and empowers unto Yahweh.
43:04This is a transformative time to recognize that we're being transformed from mortal beings with all those flaws and limitations
43:15to eternal beings where our soul resides within light and energy.
43:22So that we're infinitely enriched and empowered and enabled by God.
43:28It is a time to show some discipline and some restraint, meeting together such that you do not attempt to accomplish
43:41or profit monetarily from anything associated with the malacca, this spiritual messenger,
43:51one who speaks based upon having the ruach and don't do the malacca's duties or responsibilities.
44:01You don't want to do that anyway.
44:03This is, well, it's a joyous job with tremendous satisfaction and joy in terms of the enlightenment and the learning.
44:12And, you know, we have a wonderful situation.
44:15But the moment that Yahweh said, hey, we're not going to be anonymous anymore, you're going to go out and you're going to be exposed
44:21because I've got a bunch of descriptive titles that pertain to this mission, you become a target.
44:28And, you know, when they're shooting live ammunition, being a target is not a lot of fun.
44:33And ultimately, you get bludgeoned to death.
44:36And, you know, that's probably not a lot of fun.
44:38And between now and the time that you complete this mission, well, you'll be respected by Yahweh and Dodd
44:44and some covenant members for what you're doing.
44:46For the most part, the world's going to hate you just as they have hated Yahweh, just as they hate Dodd,
44:53just as the children of Israel hated Moshe.
44:58So you just don't want to get involved doing what he's supposed to do.
45:03So it was really clear in 2 Samuel 6, when talking about how Yahweh was commending and extolling the work of Obed-Edom,
45:17that he is also commending and extolling all who work with and are associated with Obed-Edom.
45:23So there is lots of credit to be shared.
45:28We just don't step on each other's toes.
45:30We do what we're individually called to do.
45:34So these, godly and specific, restoring witness to the eternal appointments of Yahweh, the Moed,
45:47which to offer the benefits of the relationship, Asher, you are intended or you are invited to attend and to proclaim them.
45:57Kara, the basis of Mikra, right?
45:59And it's already up there as Moed, which means to ponder the implications of the restoring witness.
46:07So these, godly and specific, eternal testimony regarding the restoring witness of Yahweh,
46:19which to offer the benefits of the relationship, you are invited to attend, to proclaim them,
46:26as, there's that word again, set apart and special, Kodesh.
46:30Mikra, in case you were wondering how Mikra is to be defined, what is the verbal root of Mikra?
46:40That's the singular of it is Mikra.
46:43Kara.
46:43Kara.
46:45And what did Kara is already here?
46:48You're invited to attend.
46:50You are summoned to meet.
46:52You are encouraged to read and recite.
46:57Mikra, plural of Mikra, of these invitations to be called out and meet for the purpose of,
47:04what's the purpose?
47:05To approach this feminine representation of the fiery light to enlighten and elevate unto Yahweh,
47:13so that you are transformed from little, tiny, insignificant, decaying physical beings
47:23with your soul trapped in a body to being liberated as energy and light.
47:31Therefore, being able to travel throughout the universe,
47:36being able to approach Yahweh in the seventh dimension,
47:38being comfortable in Yahweh's presence,
47:40being completely exposed and still brilliant,
47:44empowered, enriched, enabled.
47:50Under Yahweh, to rise, to ascend, to be withdrawn, to be lifted up, to be carried away.
47:57What a beautiful presentation of the purpose of this Mikra.
48:01We are transformed by that fire so that we can ascend,
48:05so that we can be withdrawn, so we can be lifted up,
48:08we can be carried away,
48:10including my way of this gift of the sacrifice
48:15and a pouring out of the word day by day.
48:20For Sukkah, there is a sacrifice,
48:23just as there was a sacrifice for Chag Matzah.
48:28There is a sacrifice for Chag Sukkah.
48:32And it was the AL, the Ram, who made the sacrifice on Pesach
48:40for us to be part of the covenant family.
48:44And it is the Par, the Makar, the Bull,
48:51who makes the sacrifice now to enable this reunion
48:56and this pouring out of the word of Yahweh day by day.
49:03In addition to the Shabbats,
49:05these times have promised to celebrate the relationship with Yahweh,
49:09and as part of your involvement in that relationship,
49:12even beyond all of your vows and promises to participate.
49:16Because of everything you have freely decided upon,
49:21you should contribute to benefit the relationship with Yahweh.
49:29God's saying, don't be a deadbeat.
49:32Don't be, oh, I'm in the covenant now.
49:34I can do whatever I want.
49:36I can go off and spew vomit all over it.
49:41I'm in the covenant, man.
49:42I'm there.
49:43Nothing doesn't apply to me.
49:44It's not going to, no, I don't have to do it.
49:48Hell, you don't.
49:50Excuse me.
49:51You want to be in this covenant family?
49:53You engage.
49:55Look at Rich.
49:56I mean, you can't be a better example of that than Rich.
49:59That's right.
49:59You can't be a much better example of that than Leah.
50:02And she is devoted to this 10, 12 hours a day.
50:06You can't be a better example of that than Shannon.
50:09You went to visit everybody, offering your heart,
50:11just studying this so that you could be the example that your son needed
50:17so that your son came to know Yahweh.
50:19And then I became the one who visited everyone in the covenant family
50:26so that their lives would be connected and enriched.
50:29We do this because Yahweh asked us to Obed-Edom.
50:40We need to be men and women who work.
50:46Yes.
50:47The story is consistent all the way through.
50:48Yeah.
50:49Connect the dots, right?
50:51The dots are getting closer.
50:52They are getting closer together all the time.
50:54Easier and easier to understand.
50:56Without exception, on the 15th day of the seventh month,
50:59this is a promised time of renewal, transformation.
51:06When you have gathered in that which is valuable to you from the material realm,
51:11and you should celebrate and revel in the festival feast of Yahweh for seven days.
51:17Of course, what's the harvest?
51:21Teruah.
51:22And after the Teruah harvest, and we should be celebrating.
51:27We should be engaged in this time of renewal.
51:31That which was valuable to Yahweh has not only been gleaned during Teruah,
51:38but Yahweh brought everybody who had the potential to enjoy this thousand-year sukkah on earth
51:47into Jerusalem to benefit from the sacrifice of the Anamah Parah.
51:53And so everyone that's potentially valuable is all here now.
51:57We're all here ready to celebrate and revel in what God has been trying to do all along,
52:03which is after he had Chihuah and Adam mess it completely up by wanting to be mother goddess
52:14and father god, I guess.
52:18Certainly the mother goddess is explicit with Chihuah
52:21and twisting Yahweh's testimony to mess everything up.
52:25We are now being invited back at long last.
52:30That is what we should be celebrating.
52:33And with the first and foremost day, there is to be a Shabbaton,
52:37to remember everything associated with the promise and purpose of the Shabbat.
52:40And on the eighth, representing eternity, a Shabbaton, two Shabbatons.
52:46Let's celebrate this.
52:47Our relationship with God, based upon the promise that he has made to us,
52:53based on the formula of seven.
52:56Then on your behalf, you should accept and grasp hold of,
53:00during the first and foremost day, the fruit of the tree of lives.
53:08The fruit of the tree of lives.
53:11With respect, shown towards the glorious and honored open hand
53:16to be erect among, along with the branch, promoting growth.
53:22And this is not the Shabbat branch.
53:25Now the tree of lives, you're being given access to it
53:28because of the much smaller branch being extended from the tree of knowledge
53:33that promotes your growth,
53:35that provides the means for you to appreciate this shelter
53:40that is being offered to you,
53:42this interwoven canopy of truth.
53:46All as a pledge to exchange the dried up and the lifeless,
53:50that wood that we burn for the fire.
53:54For an inheritance being transformed by its light and energy,
53:59while serving as an affirmation to be kept safe and secure,
54:03sheltered, protected, and covered,
54:04during this transition from being in a desolate place
54:09to literally possessing the source of life.
54:14So then, you can delight in this.
54:17You can express your elation,
54:19approaching the presence of Yahweh, your God,
54:22for seven days during this time of promise.
54:27What could be greater?
54:29You told those who were saying,
54:31why are you leaving?
54:32Because I get to spend time in the very presence
54:36of the creator of the universe, Yahweh.
54:38And I get to do something
54:40that makes an enduring contribution to his family.
54:44And at the end of all of that,
54:47I get to have Yahweh put his arm around my shoulder
54:50and say, hey, Rich, Shannon, you did good.
54:54I'm proud and pleased with what you achieved.
54:56And life forevermore is going to be richer
54:59because of what you did.
55:02What better use of our lives?
55:04I know.
55:05People just don't understand what Yahweh's offering.
55:08Oh, and it's so magnificent.
55:10It's so beautiful.
55:11Yes.
55:11You should celebrate it, he says.
55:15Revel in it.
55:16It's a festival.
55:17It's a feast.
55:19It's a celebration in association with Yahweh,
55:23who just happens to be God
55:24and who happens to be a really cool dude, man.
55:27He's bright.
55:28He's fun.
55:29He's sarcastic.
55:30He's enjoyable to be around.
55:31He is credit giving, not credit taking.
55:35For seven days during the year,
55:40it is a clearly communicated and a grave prescription
55:43of what you should do to live, Echuca, eternally.
55:48Throughout all of your generations,
55:49you should actually and consistently celebrate it
55:53in the seventh month.
55:55I mean, how many times did he say party?
55:57Party, party, party.
55:58Celebrate.
55:58Enjoy.
56:00Festival.
56:00Feast.
56:01I want to have fun.
56:03No curmudgeons.
56:06God, if you're going to say,
56:08well, liar, liar, I don't like you anymore.
56:10Well, go away.
56:13We're here to celebrate our relationship with God.
56:18Within the sukkah, you should live.
56:23Within the whole concept of being covered
56:25and protected by God,
56:28you should live for these seven days.
56:29Enjoy this time of promise.
56:31All of the native born who rise up
56:33and come forth and shine within Yisrael
56:35among individuals who engage and endure with God
56:39should actually and consistently dwell
56:42and remain with the shelter,
56:47with the sukkah,
56:50covered, protected, enclosed by Yahweh,
56:56enclosed by meaning enveloped
56:58and something that is protecting
57:00so that your future generations,
57:05your family and descendants
57:06within those encampments
57:11will know and understand Yara.
57:15They'll benefit from what Yara is sharing
57:19so that indeed you will know
57:22that I lived, I remained,
57:24I existed within Hasukah,
57:28a shelter with the children of Yisrael
57:32when I myself brought them out
57:35from the land of the crucibles
57:37of religious and political oppression.
57:40I am Yahweh, your God.
57:45So then Moshe, the one who draws out,
57:50declared the word regarding Yahweh's moed,
57:55the restoring witness to the eternal testimony
57:58to the children of Yisrael
58:01so that they might engage
58:04and endure with God.
58:07All out of Kara, called out,
58:12should never have been called Leviticus
58:14in the 23rd chapter.
58:17And there is the invitation of lifetimes.
58:24I thank you for listening.
58:26We look forward to being with you
58:28yet again in the late afternoon today.
58:32May you enjoy your ongoing celebration of sukkah.
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