Why do so many mislabel the Towrah as commandments when Yahowah offers guidance through the Bereth Covenant, and what does Mizmowr 12 expose about religion and political control? This episode confronts who is truly observant, responsive, and reliable, how six thousand years outside Eden culminate at Taruw’ah and Sukah 2033, and why free will is central to salvation. By revealing how Pesach, Matsah, and Bikuwrym deliver liberation while institutions distort the message, the discussion challenges you to decide where you stand before the appointed time.
00:00:00 ~ Intro ~ Verbatim
00:00:29 ~ "Welcome to the Ocean Studio here of the Yahowah Vlog."
00:05:05 ~ "And what God is offering us is sort of interesting here when you put it all in perspective."
00:08:11 ~ "What I was saying is that we're going to be brought back to the garden. So here you can see what our challenges are."
00:16:08 ~ "How Yahowah working thu Dowd saved."
00:20:00 ~ "responsive and reliable"
00:25:02 ~ "His offer and our opportunity, this consensus on liberation and salvation."
00:29:57 ~ "This is a treatise on what Yahshua deliverance means."
00:35:17 ~ "It's only within the last 25 years that this has begun to change."
00:40:00 ~ "religious...icons, the rabbis like Akiba and Maimonides and Paul, later Muhammad,."
00:49:11 ~ "quite recently that finally someone reintroduce Yahowah's name."
00:49:46 ~ "Catch y'all on our next podcast."
https://yadayah.com/
https://x.com/YadaCraig
🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! 😍 https://streamyard.com/pal/d/6451052384485376
https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
YahowahCommandmentsOrGuidance, TowrahLawOrFreedom, WhatDoesYahSay, IsReligionControl, WhoIsDowd, WhatIsMizmowr12, CovenantOrReligion, FreeWillOrLaw, HowDoesPesachSave, Taruwah2033Countdown, WhoIsObservant, AreYouCovenantReady
#Yahowah #TowrahTruth #BerethCovenant #DowdMessiah #Mizmowr12 #Taruwah2033 #Sukkah2033 #PesachFulfilled #FreeWillAndGuidance #CovenantRestoration #EndOfReligion #YadaYahowah
00:00:00 ~ Intro ~ Verbatim
00:00:29 ~ "Welcome to the Ocean Studio here of the Yahowah Vlog."
00:05:05 ~ "And what God is offering us is sort of interesting here when you put it all in perspective."
00:08:11 ~ "What I was saying is that we're going to be brought back to the garden. So here you can see what our challenges are."
00:16:08 ~ "How Yahowah working thu Dowd saved."
00:20:00 ~ "responsive and reliable"
00:25:02 ~ "His offer and our opportunity, this consensus on liberation and salvation."
00:29:57 ~ "This is a treatise on what Yahshua deliverance means."
00:35:17 ~ "It's only within the last 25 years that this has begun to change."
00:40:00 ~ "religious...icons, the rabbis like Akiba and Maimonides and Paul, later Muhammad,."
00:49:11 ~ "quite recently that finally someone reintroduce Yahowah's name."
00:49:46 ~ "Catch y'all on our next podcast."
https://yadayah.com/
https://x.com/YadaCraig
🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! 😍 https://streamyard.com/pal/d/6451052384485376
https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
YahowahCommandmentsOrGuidance, TowrahLawOrFreedom, WhatDoesYahSay, IsReligionControl, WhoIsDowd, WhatIsMizmowr12, CovenantOrReligion, FreeWillOrLaw, HowDoesPesachSave, Taruwah2033Countdown, WhoIsObservant, AreYouCovenantReady
#Yahowah #TowrahTruth #BerethCovenant #DowdMessiah #Mizmowr12 #Taruwah2033 #Sukkah2033 #PesachFulfilled #FreeWillAndGuidance #CovenantRestoration #EndOfReligion #YadaYahowah
Category
🦄
CreativityTranscript
00:28Welcome
00:29Welcome to the Ocean Studio here at the Hiawa Vlog. I am your host, Craig Nguyen, and this handsome fellow
00:36here, this is Wookiee. We're going to start a whole series of Ms. Moore. Four more are on the agenda.
00:46They really flow right out of the first 11 that Dode revealed.
00:53And in them, we are being afforded a choice between siding with the family of God, that would be the
01:01Barreth Covenant, or the institutions of man, that would be religion and politics, conspiracy, militarism, that sort of thing.
01:09And Dode wants to provide the information that we need so that we're equipped to make an informed and rational
01:18decision.
01:18Now, considering what follows, I think this is a fine way to introduce this psalm, which is really consistent with
01:27the others that we have seen previously.
01:29It reads to the enduring leader. It is Laha Natash to approach and on behalf of the everlasting and majestic
01:39director who endeavors to guide and who is preeminent and distinguished, even glorious forever.
01:44And the interesting factor is that nashash is a verb, and it's modified by the appeal, participle, and the masculine
01:55singular.
01:56The appeal means that it causes the object, the subject causes the object to participate in the action, which is
02:05leadership and enabling them to approach.
02:09And the participle makes it a verbal noun, so that the verb is also manifest as a title.
02:18So it's a really interesting way of conveying a dedication, really, to a mizmor or psalm.
02:28So it is to the enduring leader above and beyond the eighth octave, shaminath.
02:36It's a scale for eternity, if you will, for heaven and beyond, for shamaim and shamaim.
02:47They are shamani and shamaim.
02:50They are eighth and infinite in time and the spiritual realm.
02:56It is an integration between those concepts.
02:59It's a song, a mizmor of dode, whose name means beloved.
03:05This is mizmor lyrics to sing Psalm 12 in its dedication.
03:11Well, this is the second of three occasions where a shaman-eth appears in the text in reference to instrumentation
03:22for a song.
03:23Closely related to shaman-eth, it should be, would be, anyway, natural to consider shaman-eth to be the eighth
03:35octave.
03:36As the English term octave is based upon the Latin word for eight or octo.
03:43The only problem with this approach is that a harp can only play six and a half octaves, not eight,
03:51and the range exceeds other stringed instruments.
03:55Further, this is a song.
03:58The human voice is only capable of performing within a four-octave range, with the eighth octave residing at the
04:07upward limit of what people can even hear.
04:10So it's interesting, nevertheless, that sheep, and God loves his sheep, can hear well into the eighth octave, but that
04:23makes them quite unique in this regard.
04:26In context, however, when we consider a scale based upon eight in harmony with Yahweh's nomenclature, we're led to several
04:34thought-provoking possibilities.
04:36As we discussed in previous programs, the eighth day of sukkah serves as a reference to eternal life, and this
04:48would be spent with God in heaven, which is in the seventh dimension.
04:52But the seventh dimension, replete with all time, could be considered the eighth octave.
04:58Further, the Hebrew word for eight, shamanii, is remarkably similar to shamaim, heaven.
05:07And really, what God is offering us is sort of interesting here, when you put it all in perspective.
05:15We were given a nesalma to make man, men and women, more capable of relating to and engaging with God,
05:27when he offered us a nesalma, a conscience, in addition to the nephesh, or souls, that permeated all other humans.
05:37And so, with us having a nesalma, we could think our way to God, which is unique.
05:49And unfortunately, the first men and women, Adam, man and woman, in the garden, didn't use their nesalma well.
06:00There was no indication that Adam was observant, that he was responsive, and certainly none that he was reliable.
06:11The things that God was seeking from us to be able to take us beyond where we currently are, stuck
06:19in three dimensions.
06:20So, what God decided to do was to boot us out of the garden, and it wasn't a punishment or
06:26a penalty,
06:26but instead an opportunity. Within the sheltered enclosure of the garden, there was no way for humankind to ever develop
06:36in respect to the three things that God wanted.
06:40So, outside of the garden, at least we would be challenged.
06:43There would be obstacles, stumbles, mistakes, challenges to overcome.
06:49And so, with those, we had an opportunity to demonstrate to God that we could be observant, pay attention to
06:58what he was saying,
06:59listen to what he had to convey to us, respond to it, engage in the relationship, make a contribution to
07:05it,
07:06and demonstrate that we were trustworthy, that we could stumble and fall, but yet get back up.
07:13We could make mistakes and learn from them.
07:15And so, what God has put in place is that after we go through a 7,000-year period,
07:24so the first 6,000 years since we were escorted out of Eden,
07:30we'll come to a conclusion in just over seven years.
07:36It will be all done.
07:38Oh, wow, this is going to be an interesting solution.
07:41I don't know if I'm going to be able to get this fixed or not.
07:44Well, I'm not reading anything now.
07:47The only way, Rich, if you wouldn't mind, I think Wookiee stepped on the keyboard.
07:51And what we need to do is to figure out how we can get just the text that we're going
07:58to be covering of the psalm back up when we return to it.
08:02I will, in the meantime, continue.
08:06We'll take Wookiee back down.
08:13Okay, so what I was saying is that we're going to be brought back to the garden.
08:19So, here you can see what our challenges are.
08:24Yeah, there we are.
08:26That should work.
08:28Yep, there we are.
08:30All right.
08:31Yeah, well, Wookiee is, you know, without opposable thumbs and the like, they're not good with keyboards.
08:37Wookiee has been at my side translating for the last few years, and I'm not sure he's added much to
08:44what we are learning.
08:45But nonetheless, he's an enthusiastic partner, as is Asher, who mostly is a ground animal and doesn't spend as much
08:53time on desks or tables due to her overall size.
08:56What I was saying is that after 6,000 years, I escorted out of the garden, which will conclude here
09:02in 2033, just seven and a half years from now.
09:05Now, we are going to allow a mortal remnant of Israel and some goyim back in to the conditions experienced
09:17in Eden.
09:18This mortal remnant on Teruah will be purged of their guilt such that they're ready to witness Yahweh's return with
09:26the Messiah, Dodd, on Kippuram, and then enter the garden as the earth is restored to those conditions by ridding
09:34it of religious and political influences.
09:37On Sukkah, that'll be the 7th of October in 2033, giving that mortal remnant 1,000 years to demonstrate to
09:50God that they can do what Adam and Chihuahua could not.
09:53Be observant, be responsive, and be reliable.
09:57And those who demonstrate that they are capable of that and become covenant as a result of it are going
10:05to be released from their physical bodies and from the realm of three dimensions and be able to travel into
10:17the 4th, 5th, 6th, and 7th dimensions during the 8th octave.
10:24During year 7,000 through forevermore, but from that point on, we're dealing not with the 7th millennia anymore, which
10:37will conclude after the 1,000 years in Sukkah, but into the 8th millennia.
10:42And therefore, the 8th day of Sukkah celebrated on an eternal basis.
10:49And that's precisely what is being conveyed here.
10:52So in context, when we consider a scale based upon 8 in harmony with Yahweh's nomenclature, we're led to these
11:02thought-provoking possibilities.
11:03And so when we do this, I think what we're seeing is that Dode is talking about the benefit of
11:14what will happen between year 6,000 and 7,000, Yah, and then between 7,000 on as we go
11:22into the 8th millennia.
11:23Now, also interesting, musically, there are seven notes in an octave, A, B, C, D, E, F, and G, audibly
11:34affirming Yahweh's plan, which is based upon seven.
11:37It is one which reverberates throughout his word in time, for example, there are seven Moed Mikre.
11:45They are Pesach, Matzah, and Bakurim, which Dode fulfilled in 33 CE, Shabuwa, and Teruah, which are upcoming, one very
11:54soon, the other just seven years from now,
11:57followed by God's return with Dode on Kippurim, the day of reconciliations and our re-entry into Eden, as I
12:04have discussed, on Sukkah.
12:07So consequently, Dode is dedicating this song to Yahweh in recognition of his desire to spend his eternity with his
12:17father in Shammahim in heaven,
12:19and for us to join him, and doing so by taking those seven steps that bring us back to God.
12:27He realizes that Yahweh is not pleased with the conduct of men on earth, and that conditions will be far
12:36better in the spiritual realm.
12:39As evidence of this, consider the implications of the name and the verb which follow.
12:54Yahweh is an accurate transliteration of the name of Eloah, God, guided by his Torah, instructions regarding his Haya, existence,
13:07and our Shalom, reconciliation.
13:10In those words, you have ample proof of the pronunciation of God's name.
13:17It is based on the verb Haya, to exist.
13:19It tells you how to pronounce three of the four letters, and Eloah, and Shalom, and Torah, all derive the
13:28O sound from the Hebrew, WAH.
13:30Mystery solved.
13:32You and I concur in choosing to save, Yasa.
13:37Yasa is the Hebrew verb that depicts deliverance, emancipation, salvation, all of these things.
13:46It is a collection here of desires.
13:52It was written both in the imperative mood, which conveys second-person volition.
14:00This was you, written in second-person masculine, singular.
14:03Therefore, you and the imperative mood would mean the one being spoken of is expressing their will, their choice.
14:11And it was also conveyed in the Paragoga K, which is an emphatic and cohortative, which expresses first-person volition.
14:21Therefore, it is we agree in choosing to save.
14:25You and I both want to save would be a proper way of rendering this.
14:31And he's speaking to Yahweh, and his name is Dode.
14:34So, Dode and Yahweh concur that both God and his beloved son have chosen to save, to deliver, to rescue,
14:47to free from harm's way, to provide deliverance and salvation.
14:54Now, they said, unfortunately, however, and by contrast, the godly and steadfastly dedicated, the Chasid, those who are set apart,
15:08devoted, and loyal.
15:10It's from Chasid to associate with what it means to be merciful and good.
15:16No longer exist and fail to perform.
15:21For, indeed, those who are trustworthy and reliable have vanished among the sons of Adam.
15:28Wow.
15:29Mismore, lyrics to sing Psalm 12, 1.
15:33So, here, just right out, it's just laying it all out.
15:39Yahweh is God's name.
15:40Dode is the name of his beloved son.
15:43This Mismore was written by Dode, and he is speaking to Yahweh.
15:47If you do not know and celebrate those two names, you do not know God.
15:51You have no chance whatsoever of ever meeting him or ending up in heaven.
15:56Zero.
15:57You must know and celebrate Yahweh's name, as did Dode.
16:01And you must recognize that it is a collective, collaborative effort between Yahweh and Dode to save.
16:08They both wanted to save us.
16:11They both decided to save us.
16:13They both agreed to save us.
16:16And they have saved those of us who are aware of what they accomplished together.
16:22Our salvation is the direct result of Yahweh bringing Dode's soul, his nephesh, back in his second of three lives,
16:32a thousand years after his first of three lives, for him to serve his body, that that soul was inserted
16:40in, to serve as the Passover lamb.
16:43And then for his soul, after the body was discarded, not discarded, incinerated, actually, in accordance with the Torah,
16:52his soul carried our guilt into Sheol on matzah, thereby exonerating us.
16:59So that then on Bequodim, the spirit enveloping Dode's nephesh soul, transported him back to his father in Shamaim.
17:11This is the way that the benefits of the covenant were delivered.
17:16This is how Yahweh, working through Dode, saved.
17:21There is no other way.
17:22You cannot be saved, although you can be condemned through Judaism, Christianity, and Islam.
17:29The only means to salvation is through the covenant and delivered by Dode's collaboration with Yahweh
17:38in the fulfilling of Pesach, Matzah, and Bequodim in year 33 CE, which is year 4000 Yah, as they have
17:48attested.
17:50So Yahweh, you and I concur in choosing to save.
17:54Now, the fact that they did so, the fact that they told us that they were going to do so,
18:01the fact that Yahweh and Dode have revealed that they are our savior, collectively, collaboratively, working together.
18:12We are saved by the action of Yahweh through Dode.
18:18Unfortunately, however, and by contrast, those people who are devoted, who are steadfast, who are loyal,
18:28who are, let's use that third aspect of what God's looking for, reliable.
18:34Those who are trustworthy, he says they no longer exist.
18:38They fail to engage.
18:41They're no longer active.
18:43They're inadequate.
18:45There's nothing positive that I can report regarding any of them.
18:52So during Dode's lifetime, there were likely a few individuals who would have joined him within the covenant.
19:03But by the time that we even approach his fulfillment of Pisach, Matzah and Bequodim,
19:12the fulfillment of the spring Moedim in year 33 CE, year 4000 Yah, there are none.
19:19In fact, from the time of Malachi, the last of the prophets, to today, well, at least until 25 years
19:30ago,
19:31there wasn't a single person that God or his beloved son, our savior,
19:39would view as steadfast, dedicated, devoted, loyal, reliable, not one, not one.
19:51And that's a pity, but it is nonetheless the case.
19:54So they did what was necessary to fulfill Passover, Matzah, which is unyeasted bread and firstborn children.
20:06But there were no takers.
20:09And there were no takers until we engaged to reveal what needed to be understood and accepted, acted upon to
20:19benefit,
20:20until we actually came to understand what God's looking for.
20:24He wants us to be reliable, devoted, loyal, wants us to engage and to remain that way.
20:33He's not asking here and not saying, you know, there's no more perfect people.
20:38He's not looking for perfect people.
20:40He's looking for people who are dedicated, people who will observe what it is that he has to say,
20:46respond and engage, making a contribution and remain devoted to the cause.
20:52And he says they no longer exist.
20:54And they wouldn't exist for almost 2000 years after that sacrifice.
20:59It wasn't until Teru on 2001 that we began this process, this journey back to God, back to being observant,
21:10responsive and reliable.
21:14So he says, for indeed, those who are trustworthy and reliant, those who are reliable, dependable, this is what God's
21:24looking for now.
21:24We would not have even understood it had we not gone back to the conditions in Eden and figured out
21:30why God caused the fall of man,
21:32why it was that man was booted out of the garden, why God anticipated this happening even before Chawa was
21:41created.
21:42So this is not about Chawa being beguiled and inviting into the fruit of the tree of knowledge.
21:48God had already made the determination that he was removing himself from the garden experience because Adam had become unreliable,
22:01unable to pay attention,
22:07unwilling to pay attention to what was happening.
22:10We're going to take our orchid down again.
22:12Again, we have very strong crosswinds.
22:15Fortunately, I've got some girth to me and not going to blow away, nor will Asher here at my feet.
22:21Even Shushman, I think, is fairly stout here.
22:25But nonetheless, we do have some significant trade winds at the moment.
22:31But it was really quite recently that we came to understand that it was Adam's failure to be trustworthy, to
22:38be reliable, to be observant, to be devoted,
22:42to engaging with God that caused God to forestall the garden experience and to create this opportunity over 6,000
22:54years for us to get our act together,
22:56for us to pay attention to what God is offering and to respond to him and then to demonstrate our
23:03devotion, our reliability, if you will.
23:06And he's saying that those things had vanished.
23:10There was no one who was trustworthy or reliable from the time of Malachi, really, to the time 25 years
23:20ago that we began this process.
23:22And gradually, over the years, those who have read these books and who have listened to us have reemerged.
23:30And so among all the sons of man, now there are some.
23:34And I don't know the quantity, don't even care.
23:39It might sound callous, but I don't.
23:42Our job, my job with the Iowa, and the group of dedicated, devoted men and women who are part of
23:52the covenant family,
23:53serving in support of this mission, is not to encourage a lot of people to become part of the covenant.
24:02Our job is to encourage those who are to remain observant, responsive, persistent, and reliable.
24:14And for us to encourage those who are willing to disavow religion, to walk away from religion and politics,
24:28and to take the time, invest the energy to be observant, come to know what God has said.
24:36You can do so by reading the books at yadaya.com.
24:40But be aware, there's 35 of them, 25,000 pages.
24:43If you read at a normal rate for processing this kind of information, three hours a night,
24:50it's a year's worth of reading to be up to speed with where we are.
24:55And even then, most of those who are part of the covenant family have read these books multiple times.
25:01So, we are running out of time for that point of view.
25:04But for those who are listening and want to be part of the Shabuwa Harvest,
25:09you've got a lot to catch up on, a lot to read.
25:12I hope that you do.
25:13That would be a marvelous situation.
25:15But understanding, the world's not going to wait for you.
25:18God's not going to wait for you.
25:19You're going to have to get up to speed and in a hurry,
25:22and then demonstrate that you're worthy of being trusted in this regard.
25:26But the good news for you, that should you miss it, there will be a teruah leaning seven years thereafter.
25:36And seven years is plenty of time to read all of these books, to listen to these programs,
25:41to come to know Yahweh as He is, and demonstrate that you can be observant,
25:46that you are willing to engage and make a contribution, and that you are dependable.
25:52Not perfect, but dependable, which means that if you make a mistake, you'll learn from it.
25:56If you stumble and fall, you'll get back up.
25:59So, this is what God is looking for.
26:04So, the opening statement is just two words long.
26:08And yet, it defines the mission of Father and Son, and His offer and our opportunity.
26:15This consensus on liberation and salvation was expressed in the cohortative,
26:23which is first-person volition.
26:26Therefore, it conveys what the dode wants.
26:28And in the imperative, as an expression of second-person volition.
26:32And it denotes God's will.
26:35Therefore, it is the will of God and of the Messiah to deliver select humans from harm's way to provide
26:44salvation.
26:46So, this statement is also an expression of cause and effect.
26:51Scribed in the hiffle stem, the subject working with the object, will affect this desired result.
27:00However, in this case, the object of Yasha's intent, which would have been the devoted and reliant, are nowhere to
27:10be found.
27:10At least, they weren't for 3,000 years from that writing and 2,000 years from the fulfillment.
27:20So, from this, we can deduce that only those who have an affinity for God, who are genuine in their
27:28approach to Him,
27:30who are willing to be observant, willing to trust and rely on Him,
27:36who are willing to engage in the relationship, making a contribution to the family,
27:41and who are devoted sufficiently that they will continue their work on behalf of Yaha
27:50and constantly grow in that relationship.
27:54Only they can be saved.
27:57Also, for whatever period of time Yaha and Doed were surveying,
28:03which I think is from Malachi through 25 years ago,
28:10there was literally no one on earth that was prepared to benefit from what they were offering.
28:16The fact is that until about five or six years ago,
28:22no one knew that Doed served as the Passover lamb
28:26or that he fulfilled unyeasted bread by taking our guilt into Sheol.
28:30Not one person on the entire planet was aware of that.
28:33Not a person knew how God delivered salvation in concert with Doed.
28:40If you don't know what they did, when they did it, how they did it, you can't rely on it.
28:47You can't benefit from it as a result.
28:50So, we have a pretty well-framed time frame, if you will,
28:56as to when all of this recalcitrance, when there were no takers.
29:02And it is similar also through the prophet Yeshayah.
29:07The prophet Yeshayah heralds the arrival of the Chodur and of the Nakhri,
29:12of this person who will be an observant foreigner,
29:15a tree of knowledge for God's people,
29:17and his arrival as the voice of God and as the herald of the king.
29:25And it is quite clear that between the time of Malachi as the last prophet
29:33to the time that that individual arrives and begins to convey God's message,
29:38there is absolutely no one on earth that is responsive to Yahweh.
29:43God says routinely, I looked and I found no one.
29:46So, what Doed is saying here is affirmed by God.
29:54So, from the beginning with Abraham, Yahweh has been consistent,
29:58such that we should all be aware
30:03that when it comes to the Barreth covenant
30:06and the Mikre, invitations to be called out and meet with God,
30:11the beneficiaries participate in their deliverance and salvation.
30:17This is not a place where anyone is entitled.
30:21This is not a situation where you can be a deadbeat and say,
30:29I want God, I want you to do everything, save me.
30:32No, it doesn't work that way.
30:34You have to make the effort to make yourself salvageable.
30:39Now, Doed is thereby affirming that our decision to accept and act upon
30:46the five instructional conditions of the covenant and participating in it
30:51and to attend the Moed Mikre that deliver on the benefits of that covenant
30:58not only liberate us from the effects and institutions of man
31:03but also enable father and son to deliver salvation.
31:09This is a treatise on what Yahshua deliverance means.
31:16Liberation and salvation not only go hand in hand,
31:20but one also leads to the other.
31:22You see, to be saved, we must first remove ourselves
31:27from the corrupting and corrosive influences
31:30of man's most divisive and duplicitous individuals and institutions.
31:38This is a lesson on the purpose of the Torah.
31:42It is the will and desire of its author, his inspiration to liberate us,
31:49freeing us so that we might enjoy and capitalize upon our free will.
31:55This means, of course, that Jews and Christians would both be wrong
32:00in classifying the Torah's laws.
32:05They are not dictates to be obeyed.
32:08They are instructions to be learned from.
32:13They are guidance and teaching for our benefit.
32:17So just two words, and yet for those who recognize
32:21that Yahweh inspired Doe to write the Isma's more psalms,
32:25they explain what father and son are offering.
32:29They lay out the path to a relationship within the covenant,
32:32and they reveal God's will for our lives.
32:36They demonstrate the connection between freedom and salvation,
32:41all while conveying the choice we are afforded
32:45and the benefits derived from it.
32:49As positive and uplifting as these words are,
32:54then what follows is even more tragic,
32:57and I think the whole thing is fairly sad because, you know,
33:04God and Doe, Yahweh and Doe, wanted to offer a salvation.
33:10They did what they had chosen to do.
33:14They provided this opportunity for us to be delivered from harm's way.
33:19But no one capitalized.
33:24And the more people became religious,
33:26the more they perverted what God was offering,
33:30making it unavailable to anyone.
33:35So as positive as and unlifting as those first two words
33:39about them being in agreement to deliver salvation,
33:42the rest is awful.
33:46The reason as few as one in a million
33:50understand what Yahweh inspired his Messiah to write
33:54is that for a very long period of time,
33:58literally no one was listening.
34:01All of the prophets who revealed Yahweh's inspiration
34:05came after Doe,
34:06with the exception of Moshe,
34:09Yosha ben Nun,
34:10Ruth, Deborah,
34:12and the king's contemporaries,
34:15Shamuel,
34:17Chana,
34:18and Nathan.
34:19And even then,
34:21many of the books written thereafter are highly suspect.
34:25By the way,
34:26we should add to that,
34:29Ethan Ha Ezraki.
34:33But there are lots of books that follow
34:36that were not inspired.
34:39Nothing in Ezra,
34:41Nehemiah,
34:41or Haggai
34:42demonstrates that they were
34:47inspired by Yahweh.
34:49As such,
34:50these books,
34:51along with Ecclesiastes,
34:54Esther,
34:56Job,
34:56Job,
34:57Jonah,
34:58certainly Enoch,
35:00and Ezekiel,
35:01they all fall woefully short
35:03of the Torah's test
35:05for determining
35:07if a supposed prophet
35:10was speaking for Yahweh,
35:12for himself,
35:13or, well,
35:14for the adversary,
35:16as in the case
35:18of Ezekiel.
35:21This would leave us
35:22with prophets
35:23such as
35:23Elia,
35:25Heathan,
35:28Yoel,
35:30Amos,
35:32Micaiah,
35:33Zephaniah,
35:35Hosha,
35:37Chabauk,
35:39Yirmeah,
35:40Yashaya,
35:43Zakaria,
35:45and Malachi.
35:47And the last two
35:49on this list,
35:50Zakaria and Malachi,
35:52wrote between
35:53500 and 450 BCE.
35:55We might have had
35:56Yoel writing in between,
35:58but right around
35:59that time as well.
36:02This would be
36:03five centuries
36:04after
36:05the Messiah's
36:07initial reign.
36:08That was
36:092,500 years ago.
36:12And yet,
36:13during this intervening
36:15period,
36:15there have been
36:16very few
36:17sufficiently
36:18dedicated to
36:20Yahweh
36:20to be trustworthy
36:21witnesses on
36:22his behalf,
36:23if any.
36:24And during
36:25most of that time,
36:28there have been
36:28none.
36:30It's only
36:31within the last
36:3225 years
36:33that this has
36:34begun to change.
36:35There has never
36:36been a shortage,
36:37however,
36:38of those willing
36:38to lie
36:39for personal gain.
36:41In fact,
36:42most civilizations
36:42and cultures
36:43have been shaped
36:45by them.
36:49Men
36:49speak
36:52futile
36:52and worthless
36:54lies,
36:55Shawa,
36:55falsely and vainly,
36:57deceptively
36:58and errantly.
36:59This is a term
37:00that should
37:01just rip
37:02the heart
37:02out of Jews
37:03because the
37:04system
37:06that rabbis
37:07developed
37:08with their
37:08diacritical
37:09markings
37:10to create
37:10the impression
37:11that Hebrew
37:12didn't have
37:13vowels
37:13so that they
37:14could shape
37:15the message
37:16and could
37:18hide the
37:18pronunciation
37:19of Yahweh's
37:20name by
37:20changing the
37:21pronunciation
37:21of the
37:23letters
37:24comprising
37:25his name.
37:26that system
37:27is called
37:28Shabba
37:29where they
37:29replace the
37:30wah sound
37:30with the
37:31V sound
37:31and that
37:32Shoah or
37:33Shabba
37:33system
37:34is
37:35deceptive.
37:36It's even
37:37named
37:37deception
37:38and yet
37:39that is
37:40the basis
37:41of the
37:43Masoretic
37:43text.
37:45So when
37:46he says
37:46that men
37:46speak
37:47in
37:47futile
37:48and
37:48worthless
37:48lies
37:49Shoah
37:50what God
37:52is saying
37:52is
37:53rabbis
37:54are worthless.
37:56They are
37:57vain,
37:59deceptive
37:59and errant.
38:01They are
38:04filled with
38:05empty promises
38:06and false
38:07narratives.
38:10In
38:11association
38:11with his
38:12loud mouth
38:13and immoral
38:13countrymen
38:14Raya
38:17can mean
38:18loud mouth
38:19countrymen
38:20are just
38:21flat out
38:21evil,
38:22wicked,
38:23good for
38:24nothing,
38:25undesirable.
38:26But it's
38:26those who
38:27are wicked,
38:28undesirable
38:29and evil,
38:30even loud mouth
38:31in the company
38:32of other
38:33Jews.
38:36They
38:37continuously
38:37speak
38:38with
38:38flattering
38:39and yet
38:39derisive
38:40lips
38:41and
38:41insulting
38:42praise.
38:43All of
38:44their
38:45praise
38:45for
38:45Hashem
38:46and G-D
38:47where
38:48all they're
38:49really doing
38:50is trying
38:50to elevate
38:51certain
38:52rabbis
38:52to distinction
38:54and pretending
38:54that those
38:55rabbis
38:56are somehow
38:57prophets
38:57for a
38:58God
38:58whose name
38:58they erased
38:59and who
39:00they actually
39:01despise.
39:02and it's
39:04all an
39:04emotional
39:04appeal
39:05based upon
39:06a double
39:06standard
39:07individual
39:07reasoning
39:08and personal
39:09motivations
39:10or so
39:12says the
39:12man
39:13who
39:13should
39:13know
39:14doubt
39:14the very
39:15son of
39:15God
39:16our
39:16Messiah
39:17and
39:17returning
39:18king
39:18and
39:19Ms.
39:20Moore
39:20Psalm
39:2112
39:222
39:24It's
39:25quite a
39:27menu
39:27of
39:28insights
39:28isn't
39:29it?
39:29So
39:30after
39:31saying
39:31that
39:31he
39:32and
39:32Yahweh
39:32working
39:33together
39:36agreed
39:37that
39:38they
39:38would
39:38deliver
39:39salvation
39:39he
39:41tells
39:41us
39:41that
39:41there
39:42were
39:42no
39:42takers
39:43that
39:44men
39:45were
39:45not
39:47willing
39:48to
39:49be
39:50reliable
39:51they
39:51were
39:51not
39:51willing
39:52to
39:52make
39:52a
39:52contribution
39:53they
39:55were
39:55not
39:58suitable
39:59and
40:00therefore
40:00for the
40:02longest
40:02time
40:02no
40:02one
40:03took
40:03advantage
40:04of
40:05the
40:05offer
40:05of
40:05salvation
40:06that
40:06God
40:06was
40:06offering
40:07and
40:08he
40:08goes
40:08from
40:08there
40:08to
40:08say
40:09that
40:09this
40:10is
40:10because
40:11men
40:12speak
40:12futile
40:13and
40:13worthless
40:13lies
40:14and
40:15he
40:15used
40:15a
40:16verb
40:16that
40:17speaks
40:17of
40:18vain
40:19fraud
40:20and
40:20deceptive
40:22conveyance
40:23of
40:24religious
40:25pleas
40:25that
40:27is
40:27the
40:27basis
40:28of
40:28the
40:28masoretic
40:29text
40:29shawa
40:30that
40:31system
40:32of
40:34diacritical
40:35markings
40:36of
40:37design
40:38to
40:38mislead
40:41and
40:42they
40:42do
40:42so
40:42in
40:43association
40:43he
40:44said
40:44with
40:44their
40:44loud
40:45mouthed
40:45and
40:45immoral
40:46countryman
40:46his
40:47wicked
40:49and
40:49evil
40:49associates
40:50his
40:50good
40:50for
40:51nothing
40:51and
40:51undesirable
40:52friends
40:53with
40:53common
40:53ethnicities
40:54they
40:56continuously
40:57speak
40:58with
40:58flattering
40:59and
40:59yet
40:59divisive
41:00lips
41:01and
41:01insulting
41:02pride
41:02boy
41:02isn't
41:03that
41:03the
41:03truth
41:03of
41:03really
41:04all
41:04of
41:05these
41:05horrible
41:07misrepresented
41:09religious
41:10icons
41:12the
41:12the
41:13rabbis
41:14like
41:15Akiba
41:16and
41:16and
41:18Paul
41:19later
41:20Mohammed
41:22divisive
41:23lips
41:23insulting
41:24praise
41:25with
41:25emotional
41:26appeals
41:26based
41:27upon
41:27a
41:27double
41:28standard
41:28individual
41:30reasoning
41:31personal
41:31motivations
41:33so
41:34there
41:34are
41:34two
41:35anomalies
41:35here
41:37that
41:37may
41:38simply
41:38be
41:39an
41:39artifact
41:40of
41:40ancient
41:40Hebrew
41:41grammar
41:41but
41:42you
41:42should
41:42know
41:43them
41:43nonetheless
41:43each
41:44individual
41:45which
41:46means
41:46individual
41:46man
41:47was
41:48scribed
41:48in the
41:48singular
41:49form
41:49as
41:50was
41:50Rhea
41:51Hugh
41:51his
41:52immoral
41:53countryman
41:53well
41:53both
41:54verbs
41:55were
41:55third
41:56person
41:56plural
41:57now
41:58this
41:58may
41:59be
41:59Doe's
41:59way
41:59of
42:00saying
42:00that
42:00while
42:01one
42:01man
42:02in
42:02particular
42:02was
42:03responsible
42:03for
42:06lighting
42:06this
42:07destructive
42:07fire
42:08there
42:09there
42:09were
42:09many
42:10fanning
42:11its
42:11flames
42:12religious
42:13deceptions
42:14are
42:15enormously
42:16popular
42:17they
42:17grow
42:18virally
42:18the
42:19false
42:19narratives
42:20prevail
42:20because
42:21they
42:21resonate
42:22with
42:22and
42:22are
42:23amplified
42:23by
42:24the
42:25perpetrators
42:26of moral
42:26countrymen
42:27all too
42:28often
42:28it is
42:29because
42:29the
42:29instigator
42:30as
42:31was the
42:31case
42:32with
42:32Paul
42:33even
42:33Hitler
42:34plays
42:35to a
42:35community
42:36sense
42:36of
42:37superiority
42:37same
42:38was
42:39true
42:39with
42:39Akiba
42:42flattering
42:42those
42:43he seeks
42:44to
42:44beguile
42:44by
42:45telling
42:45them
42:45what
42:46they
42:46want
42:46to
42:46hear
42:47all
42:48while
42:48blaming
42:48others
42:49for
42:49their
42:49lack
42:49of
42:50success
42:52far
42:52more
42:53profound
42:53is
42:54the
42:54realization
42:54that
42:55God
42:55is
42:55opposed
42:56to
42:56flattery
42:57and
42:57praise
42:57after
42:58all
42:59a
42:59being
43:00who
43:00would
43:00create
43:00an
43:01inferior
43:01life
43:02form
43:02to
43:03worship
43:03him
43:03would
43:04be
43:04so
43:04insecure
43:05and
43:05desperate
43:06he
43:07wouldn't
43:07be
43:07worth
43:07knowing
43:07when
43:09Jews
43:09Christians
43:10and
43:10Muslims
43:11purport
43:11to
43:11praise
43:12God
43:12during
43:13their
43:13worship
43:13services
43:14they
43:14are
43:14discrediting
43:16and
43:16demeaning
43:16him
43:17all
43:18while
43:18demolishing
43:19that
43:20which
43:21they
43:21do
43:22not
43:22know
43:22demonstrating
43:23that
43:24they
43:24certainly
43:25don't
43:25know
43:25Yahweh
43:26it
43:27is
43:27Satan
43:27by
43:28the
43:28way
43:28who
43:29covets
43:29praise
43:32also
43:33we
43:34would
43:35do
43:35well
43:35to
43:36stop
43:36talking
43:37and
43:38start
43:38listening
43:39praying
43:40to
43:40God
43:41is
43:41counterproductive
43:42it
43:42is
43:42there's
43:43really
43:44nothing
43:44we
43:44can
43:44say
43:45that
43:45he
43:45doesn't
43:46already
43:46know
43:46and
43:47when
43:47we
43:48do
43:48we
43:48are
43:49not
43:49listening
43:49to
43:50him
43:50in
43:51fact
43:51by
43:51inverting
43:52the
43:53proper
43:53order
43:53of
43:54things
43:54the
43:55prayerful
43:56are
43:56far
43:57more
43:57likely
43:58to
43:59insult
43:59the
43:59almighty
44:00than
44:01they
44:01are
44:01to
44:02beneficially
44:03engage
44:03him
44:05this
44:05is
44:05the
44:06reason
44:06that
44:06Yahweh
44:07never
44:08once
44:08asks
44:09us
44:09ever
44:09to
44:11pray
44:11to
44:11him
44:11he
44:12constantly
44:13encourages
44:13us
44:14to
44:15listen
44:15to
44:16him
44:18we'll
44:19go
44:19one
44:20more
44:20line
44:21in
44:21this
44:21psalm
44:22as
44:22we
44:22call
44:23this
44:23program
44:24for
44:25today
44:26it's
44:26been
44:26lovely
44:27though
44:27I'm
44:28enjoying
44:28the breeze
44:29here
44:29I hope
44:29the audio
44:30is playing
44:31decently
44:32this is a
44:33really fine
44:33mic
44:33that Shore
44:34has made
44:35that Rich
44:36has dialed
44:37in such
44:38that most
44:39of the
44:40wind that
44:41is blowing
44:42by
44:42and the
44:43ambient
44:44sounds of
44:45living here
44:45on the
44:46island
44:46are
44:46cancelled
44:47out
44:47and all
44:48you hear
44:49is my
44:49voice
44:50and to
44:51that
44:52extent
44:52I'm
44:54pleased
44:54that we
44:55can be
44:56out here
44:57in the
44:57breeze
44:57and
44:58and the
44:59elements
44:59and bring
45:00this to
45:01you
45:01one of
45:01the
45:01advantages
45:02of
45:03doing
45:03a
45:03live
45:03stream
45:04is
45:05that
45:05it
45:06comes
45:06across
45:06as
45:07more
45:07sincere
45:07there
45:08is
45:08no
45:08production
45:09value
45:10here
45:10there
45:10is
45:10no
45:11practicing
45:12there's
45:12no
45:12rehearsing
45:13there
45:13is
45:13no
45:14editing
45:15it's
45:15just
45:15a
45:16constant
45:16flow
45:17turn
45:17on
45:17the
45:18cameras
45:18turn
45:18on
45:19the
45:19lights
45:19start
45:20the
45:20microphone
45:21and
45:21here
45:22we
45:22go
45:22and
45:23when
45:24we
45:24do
45:24it
45:24outside
45:24you
45:25can
45:25tell
45:25for
45:26certain
45:26that
45:27we
45:27haven't
45:27edited
45:28anything
45:29you
45:29can
45:29just
45:29see
45:30the
45:30palms
45:30moving
45:31and
45:31hear
45:32the
45:32wind
45:32blowing
45:33to
45:33some
45:33extent
45:33but
45:34you
45:34know
45:34as
45:35you
45:35look
45:35out
45:35and
45:35you
45:36see
45:36that
45:36sea
45:36behind
45:37me
45:37that
45:38this
45:38is
45:39all
45:39a
45:39live
45:39stream
45:40and
45:40it
45:41is
45:41done
45:42that
45:42way
45:42because
45:43when
45:44you're
45:44working
45:44with
45:44Yahweh
45:45he
45:46doesn't
45:47want
45:47anything
45:48hidden
45:48and
45:49he
45:50wants
45:51you
45:51to
45:51know
45:51that
45:52you're
45:52receiving
45:53his
45:54message
45:54through
45:54someone
45:55of
45:55his
45:55choosing
45:56and
45:56that
45:56they
45:57have
45:57all
45:57the
45:57confidence
45:58and
45:58what
45:59they
45:59are
45:59saying
45:59from
46:00God
46:00is
46:01beneficial
46:01for
46:02you
46:02and
46:03you
46:03can
46:03tell
46:03that
46:04in
46:04this
46:04kind
46:04of
46:05a
46:05program
46:06so
46:07Yahweh
46:07has
46:08chosen
46:09to
46:09cut
46:09off
46:10and
46:10to
46:10exclude
46:11every
46:12divisive
46:13lip
46:13and
46:14every
46:14insulting
46:15bit
46:15of
46:16praise
46:17the
46:18tongues
46:20conveying
46:21many
46:21long
46:21speeches
46:22show
46:23their
46:23way
46:24by
46:24them
46:25stating
46:26through
46:28our
46:28verbal
46:28declarations
46:29man's
46:30greatness
46:31will be
46:31established
46:32through
46:33overwhelming
46:35inundation
46:36mankind
46:37will
46:38prevail
46:39and
46:39our
46:40barrage
46:41will be
46:42justified
46:43because
46:44we humans
46:45are
46:45irresistible
46:46and
46:47awe-inspiring
46:48and
46:48well
46:49overbearing
46:50in our
46:50universal
46:50acceptance
46:51of
46:52ourselves
46:52among
46:53the
46:53preponderance
46:54of
46:54people
46:55based
46:56upon
46:56our
46:57languages
46:57and
46:58our
46:58speeches
46:58also
46:59is
47:00our
47:01lord
47:01and
47:02master
47:03over
47:03us
47:04there's
47:05more
47:05lyrics
47:06to
47:06saying
47:06psalm
47:0712
47:074
47:08that
47:08sounds
47:09a bit
47:09maga
47:10ish
47:10doesn't
47:10it
47:10yes
47:11with
47:12their
47:12tongues
47:12conveying
47:13many
47:13long
47:13speeches
47:14they
47:16show
47:17their
47:17way
47:17by
47:18them
47:19stating
47:19that
47:19through
47:20our
47:20verbal
47:20declarations
47:21man's
47:22greatness
47:23make
47:23man
47:24great
47:24again
47:25make
47:25America
47:25great
47:26again
47:26I'm
47:26not
47:27just
47:27the
47:27president
47:27of
47:27America
47:28I'm
47:28president
47:28of the
47:29world
47:29will be
47:30established
47:31through
47:31overwhelming
47:32inundation
47:34we're going
47:34to continue
47:35to spew
47:36our
47:36verbal
47:37diarrhea
47:37and
47:39arrogance
47:39and
47:40till
47:41you
47:41believe
47:42that
47:42we
47:42are
47:43justified
47:43that
47:44we're
47:45irresistible
47:45that
47:46we're
47:46all
47:46inspiring
47:49no
47:50God
47:51says
47:51Dode
47:52says
47:52no
47:53you're
47:54revolting
47:57you're
47:57destructive
47:58you know
48:00nothing
48:00of God
48:01you will
48:02never
48:03be seen
48:04in his
48:05presence
48:05your
48:07verbal
48:07declarations
48:08are
48:08yours
48:09your
48:09God
48:10is
48:11the
48:12adversary
48:13your
48:13speeches
48:15impose
48:16your
48:17controlling
48:18mechanisms
48:19over
48:19others
48:19so
48:21those
48:21who
48:21listen
48:22to
48:22what
48:22Yahweh
48:23has
48:23to
48:23say
48:25and
48:25process
48:26his
48:26words
48:27thoughtfully
48:27and
48:27respond
48:28rationally
48:29well
48:29we're
48:30cut
48:30into
48:30the
48:31covenant
48:31as a
48:31result
48:32and
48:32those
48:32who
48:32speak
48:33to
48:34him
48:34and
48:34focus
48:35on
48:35their
48:36religion
48:37and
48:37well
48:38they're
48:38considered
48:39divisive
48:40and thus
48:41we'll
48:42be
48:42excluded
48:42listen
48:43respond
48:45be
48:45included
48:46talk
48:47do
48:48your
48:48own
48:49thing
48:50excluded
48:51so
48:52less
48:53we're
48:53sharing
48:54Yahweh's
48:54testimony
48:54and
48:55helping
48:55others
48:55understand
48:56it
48:56the
48:57fewer
48:57speeches
48:58we make
48:58the
48:58better
48:58the
49:00more
49:00we
49:01seek
49:01a
49:02following
49:02the
49:02harder
49:03we
49:03seek
49:03to
49:04establish
49:04our
49:05worth
49:05the
49:07less
49:07we
49:09will
49:09have
49:10value
49:11in
49:11God's
49:11eyes
49:12when
49:13men
49:13and
49:14women
49:14promote
49:14a
49:14religious
49:15or
49:15political
49:16ideal
49:16a
49:17party
49:17or
49:17an
49:17individual
49:18they're
49:19actually
49:19revealing
49:20who
49:20their
49:20lord
49:21and
49:21master
49:21is
49:22and
49:22that
49:22they
49:22want
49:23to
49:23be
49:23lord
49:23and
49:23master
49:24equally
49:25vital
49:25those
49:26who
49:26do
49:26so
49:27often
49:28affirm
49:28that
49:29they
49:30are
49:30not
49:31led
49:31by
49:31God
49:33and
49:34so
49:35this
49:35is a
49:36referendum
49:36just
49:36as
49:37we
49:37talked
49:39the
49:39fact
49:39is
49:40that
49:41in
49:41the
49:42opening
49:42line
49:44we
49:44are
49:44told
49:45that
49:45Yahweh
49:45and
49:46doubt
49:46collaborated
49:47because
49:48they
49:48wanted
49:48to
49:49liberate
49:49us
49:49from
49:50ourselves
49:50they
49:50wanted
49:50to
49:51deliver
49:51us
49:52from
49:52harm's
49:53way
49:53by
49:54fulfilling
49:55pisach
49:55and
49:55matzah
49:56is
49:56how
49:56they
49:56achieved
49:56that
49:57and
49:57you
49:58can
49:58capitalize
49:59upon
49:59it
49:59or
50:00reject
50:00it
50:00and
50:01what
50:01they
50:01said
50:01is
50:02that
50:02even
50:02though
50:02that
50:03was
50:03their
50:03desire
50:03to
50:04provide
50:04it
50:05that
50:06virtually
50:07everyone
50:07for the
50:09longest
50:09period
50:09of
50:09time
50:10for
50:10at least
50:11two
50:12two and a
50:13half
50:13millennia
50:15rejected
50:15what
50:16God
50:16offered
50:16they
50:17chose
50:17to be
50:17religious
50:18instead
50:18they
50:18made
50:19up
50:19lies
50:19they
50:20promoted
50:20frauds
50:22and
50:22as a
50:23result
50:23it
50:23hasn't
50:24been
50:24and
50:24there
50:25wasn't
50:25until
50:25quite
50:25recently
50:27that
50:28someone
50:29would
50:29finally
50:30reintroduce
50:30Yahweh's
50:31name
50:33properly
50:33reestablish
50:34those
50:35credentials
50:36share
50:37what they
50:37had
50:37achieved
50:38together
50:38and how
50:39to
50:39capitalize
50:39upon
50:40it
50:40such
50:41that
50:41there
50:42would
50:42be
50:42beneficiaries
50:44of the
50:44Pesach
50:45Matz
50:45and
50:45Bokoram
50:46sacrifice
50:48and
50:48that's
50:49our
50:49purpose
50:50and
50:51to
50:51that
50:51extent
50:52I
50:52thank
50:52you
50:52for
50:52listening
50:53you
50:54have
50:54a
50:54great
50:54day
50:55hey
50:56there
50:56thanks
50:56for
50:57tuning
50:57in
50:57that
50:57was
50:58fetch
50:58gotta
50:59run
50:59now
50:59catch
51:00y'all
51:00on
51:00our
51:00next
51:01podcast
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