- 2 weeks ago
- #craigwinn𐤄𐤅𐤄𐤉
- #yahowah𐤄𐤅𐤄𐤉
https://linktr.ee/yadayah
www.youtube.com/@YahowahsHerald
#Daath🧬🧪🔬🧩 #Ruwach🌬️📚 #CraigWinn #https://linktr.ee/yadayah➆ #Yahowah
www.youtube.com/@YahowahsHerald
#Daath🧬🧪🔬🧩 #Ruwach🌬️📚 #CraigWinn #https://linktr.ee/yadayah➆ #Yahowah
Category
🦄
CreativityTranscript
00:00:00Welcome
00:00:29to this continuing presentation of the Great Celebration of Sukkah. It is an 8 day, 7 plus 1, for an 8 day celebration each year. A time to be with the Iowa, a time to celebrate our return to Gan Eden, which is really the purpose of all of this.
00:00:49From the moment that Adam and Chawa blew it and decided, when Chawa decided she wanted to be a goddess, and began to corrupt Yahweh's testimony, and then lured Adam into her evil scheme,
00:01:06and we were summarily escorted out of the garden for bad behavior, Yahweh has always held the promise that we could return.
00:01:14And Sukkah is the celebration of that return. It will be fulfilled 8 years from now, in 2033, which is year 6000, Yah, with Chag Sukkah actually beginning with Teruah, which is the 23rd and 24th of September in 2033,
00:01:35running through Yom Kippuram, which is the 2nd and 3rd of October of 2033, and then concluding with the 7 plus 1 day of Sukkah, beginning on the 7th of October, also of course in 2033,
00:01:56and to a full lunar eclipse, and to a full lunar eclipse, with a full solar eclipse beginning on Teruah.
00:02:03It's actually an interesting year, because in 2033, year 6000, Yah, there will be a full solar eclipse on the first day of Abib, and a full lunar eclipse during Matzah of that year.
00:02:22It's actually pretty extraordinary that God arranged for these signs in the sky to herald the final year of life on this planet,
00:02:32where it is shared with human influences as opposed to God alone, and his covenant family, and the remnant of his people sharing a return to Gany Den.
00:02:48So as we return, we are going to consider what more God had to say about this special time,
00:02:54and he told us, in addition to the Shabbat, which would be the regular celebration of the weekly schedule of the Shabbat,
00:03:06being this the seventh day of the week, with the week beginning from Yahweh's perspective on the first day,
00:03:15which we now call Sunday, and concluding on a Friday evening and Saturday, called a Shabbat.
00:03:24That's a time of reflection, when we engage in our relationship with Yahweh and celebrate it.
00:03:31In addition to the Shabbats, these times of promise to celebrate the relationship, a Shabbat hoth with Yahweh,
00:03:43and as part of your involvement in the relationship, even beyond all of your vows and promises,
00:03:51because of everything you have freely decided upon, you should contribute to benefit from the relationship with Yahweh.
00:04:01Kara, called out, should never have been called, Leviticus 23, 38.
00:04:06Really an interesting narrative here.
00:04:10So, God is equating this Shabbat of Sukkah, which, by the way, will occur on a Shabbat in 2033,
00:04:19as we celebrate our return to the Garden.
00:04:23So, of course, as it's being fulfilled, it will fall on the correct day, on a Shabbat.
00:04:29So, God is equating the weekly Shabbats with this annual Shabbat celebration of Sukkah,
00:04:37and it is a time to celebrate our relationship with Yahweh,
00:04:42which is the very definition of how Shabbat should be interpreted.
00:04:48It is not do-nothing day.
00:04:50It is celebrate-everything day.
00:04:53And it's all part of our involvement in this relationship.
00:04:58You know, it's a time to receive and to give something back,
00:05:04even beyond all of the vows and promises,
00:05:09the consent to engage, the commitment to serve,
00:05:11the agreement to participate,
00:05:14which is nadar, because of everything you have freely decided upon.
00:05:20We participate in God's family by making a cerebral decision.
00:05:25We process the information that God has provided to us and act upon it.
00:05:30And it then concludes this statement by saying that you should contribute.
00:05:37You should offer something to benefit the relationship.
00:05:40It's one of the things that we have really taken to heart, as they say,
00:05:46or thought about in the more correct rendering of that concept,
00:05:52is that you can't be covenant unless you are contributing to the family.
00:05:59To be a child of God is to serve with and work with God.
00:06:04God values work.
00:06:06He wants to work through us and with us.
00:06:09And so it is absolutely imperative that if you're going to be covenant,
00:06:16that you're going to seek and find ways to contribute to this relationship with Yahweh.
00:06:23Otherwise, it isn't a relationship.
00:06:25You know, if you had a marriage and one party was doing everything
00:06:29and the other party did nothing, that is not a relationship.
00:06:32That isn't love.
00:06:34That is something that is completely draining and worthless.
00:06:38In that case, one plus one is less than one because the one is worn out and gets nothing back.
00:06:45Where a relationship has synergy, where one plus one equals more than two.
00:06:52Far more than either of the individuals, individually or even collectively.
00:06:57So this is the only place among the Moed Mikre where our responsibilities are delineated along with God's.
00:07:05And that is important because God's covenant family are going to be put to work
00:07:09during this thousand-year celebration of Sukkah as a Shabbat.
00:07:14So it is another affirmation that we have the Shabbat correct.
00:07:19It is a time to actually engage in our relationship with God and to make a contribution.
00:07:25It is not do-nothing day.
00:07:27The very fact that I'm broadcasting this program to you during the Shabbat is evidence that we understand the word as God intended
00:07:35and they do not in rabbinical Judaism or in Israel.
00:07:40So we have a responsibility and those who have participated from the beginning have a duty to help those who are neophytes in this relationship grow.
00:07:55So we've got a bunch of babies that will begin the celebration of the Shabbat observance of Sukkah for a thousand years
00:08:07without much knowledge of God.
00:08:10And our responsibility and opportunity is to teach them.
00:08:13But there will be work to do and people to administer.
00:08:17God's expecting that the covenant family is going to do those things that need to be done.
00:08:24Just as, you know, we continue to turn on the lights and fire up these cameras
00:08:31and the keeper of the cables over there is queuing up this program to making sure that it does live stream to 12 to 15 different locations simultaneously.
00:08:44And also that we can bring this message to you.
00:08:49So the covenant is a family and eternity is a very long time.
00:08:53So Yahweh wants us to know that from this point forward, we will contribute to the enjoyment of that relationship.
00:08:59We have reached the place where we are no longer simply beneficiaries, but full-fledged participants.
00:09:07Now, this actually has a bit more depth to it than one would note at first blush
00:09:16because Chag Sukkah is actually a two-thirds of a month.
00:09:25It begins on Teruah and on the fulfillment of Teruah.
00:09:30It's going to be the most amazing day in human history with all the things that transpire.
00:09:37And God's going to be working with two of his favorite people at that time to make this occur as he has orchestrated it.
00:09:44And then he brings back his favorite person of all time, his beloved son on Kippuram,
00:09:50which is still part of the celebration of Sukkah.
00:09:53And then we enter this thousand-year Shabbat celebration of Sukkah,
00:10:01where this mortal remnant of Yisrael and the Goyim,
00:10:04who will be the workers during the celebration of Sukkah here on earth,
00:10:11are all going to have a chance to make that transition into the eternal covenant family.
00:10:16And so we are full-fledged participants.
00:10:21We're, you know, when you look at the fulfillment of Pesach Matz and Makutim by Dodd,
00:10:26it was a singular event.
00:10:27He did it alone.
00:10:28The only assistance he received is Yahweh put his nefesh shol in a Bashar body for him to fulfill Passover
00:10:36and then made that sacrifice, opened the doorway to life, caused it to.
00:10:42And then he enabled Dodd's nefesh shol to accept our guilt, the guilt of every covenant member,
00:10:50so we would appear perfect in God's eyes from his perspective.
00:10:54And then he transported Dodd's nefesh shol with our guilt and to Sheol,
00:10:58protecting him with his Ruach so that we would be guiltless.
00:11:05And then he released Dodd's soul and brought him back home to Shama'im.
00:11:10But from a personal point of view, it was just Dodd.
00:11:15And while Shabuwa is a collective event, there is one single conductor of this event, the Zaroa,
00:11:30who will be the one cultivating this harvest.
00:11:35But the participants in this harvest, well, they will have been very active working up to this point.
00:11:43Shabuwa is sort of their vacation.
00:11:47When Shabuwa occurs and we have this harvest, rather than our time to continue and double down on our work,
00:11:55it's our vacation.
00:11:57And even only two of us, probably buttressed by eight others, return on Passover in 2030,
00:12:05three and a half years before the fulfillment of all of these marvelous events of Chag Sukkah in 2033.
00:12:15So it's really, as we move towards this fulfillment of Chag Sukkah, that it becomes all hands on deck.
00:12:23We all are going to have jobs and we're going to have jobs for a good long while.
00:12:27We're going to be able to make a contribution to God's family.
00:12:32So based upon this statement, we will continue to celebrate the Shabbat,
00:12:38not as a time of do nothing, but instead to prioritize the relationship.
00:12:44Also, it appears that God is going to expect us to honor our vows just as he has honored his.
00:12:51In God's home, integrity matters.
00:12:54The decisions and commitments we make, which brought us here, will be remembered.
00:12:58And we will retain our free will.
00:13:01The overwhelming desire will be to make these relationships more enjoyable for everyone.
00:13:07And we're going to be infused with a copy of God's Torah teaching that'll be put inside of us,
00:13:14but it still will need to be extracted and explained and put into context and providing teaching regarding it.
00:13:26Now, the Shabbat oath was scribed in the plural.
00:13:31So it is a Shabbat oath.
00:13:35It is that unique ending to many of the feminine nouns.
00:13:42And it just means that this is a celebration of all things pertaining to the Shabbat,
00:13:50to the many things pertaining to it.
00:13:51It's written in the plural.
00:13:52And this marvelously revealing passage.
00:13:56And since that is uncommon, I think it was presented as a Shabbat oath, plural,
00:14:01to draw our attention to two special Shabbat, which accompany Sukkot.
00:14:07These occur on the first day as we enter Yahweh's company for the first time
00:14:11to camp out with him, returning to the garden.
00:14:14And the eighth day when we celebrate the fact that we're going to be spending eternity together
00:14:20after our experience here on earth during the seventh millennia.
00:14:26So God wants us to make absolutely certain that we are cognizant of what he expects
00:14:34and what we will enjoy.
00:14:35So this is the first time we have seen manah, ah, nadar, and nabat,
00:14:44the fairly uncommon words in the Torah.
00:14:49So matanah is a very close parallel to nathan, which is to give.
00:14:59And then you have nadar and nadaba in this Torah presentation.
00:15:08So matanya is based upon the verbal root nathan.
00:15:11It is indicative of something that we are offering and thus addresses our contribution to the relationship.
00:15:21So by using nadar, it is apparent that Yahweh is listening when we make a commitment to him.
00:15:28And when we do as he has requested.
00:15:32By answering the invitation to sukkah, we are agreeing to serve as needed and to participate, well, as agreed.
00:15:47Nadaba depicts a decision made under the auspices of free will.
00:15:53In this case, it speaks of our decision to be a productive member of God's family.
00:15:59You know, we're not going to be laying on couches and eating bonbons while plucking feathers from one another's wings.
00:16:10This God, even when he was with Adam and Ganyden, one of the first things he told Adam that we're here to work.
00:16:22We're going to tend to the garden.
00:16:24God is not a lazy bones.
00:16:26He is not an entitlement sort of guy.
00:16:30He is all about this, the benefit and the value of work.
00:16:38And he wants us to roll up our sleeves and to be better.
00:16:42I can tell you that every time we have a hiccup, something goes awry.
00:16:48Somebody throws more garbage at us or in our way, as happened this week, that the best advice is always just to keep going.
00:17:02Return to the work that God has asked us to engage in.
00:17:08Make a contribution.
00:17:09Make other people's lives better.
00:17:11Share something that you know to be true that will benefit others.
00:17:15And it is the best medicine.
00:17:18So as an interesting aside, there is nothing more liberating, actually, than making a commitment to Yahweh.
00:17:27It's a miracle to witness him fashion goodness from flawed material.
00:17:32Rather than struggle blindly, all the lights are turned on.
00:17:35We have the ability to be more observant, to know more things, to make more connections, more things can be related to one another so that we come to comprehend and then insights follow, which then we can enjoy the process of sharing as we contribute to others.
00:17:55You know, we function in God's hands as brilliant tools, as the master craftsman arranges.
00:18:05So based upon a different interpretation of this passage, there are those who would disagree, suggesting that in this statement, Yahweh is asking us to give him something more here than just observing the Shabbat and that God's greedy here.
00:18:24Or, you know, I need, you know, I need, you give, you give, I need, I take, you provide.
00:18:31What in the world would he be asking for?
00:18:37You know, what's more than the sacrificial gifts that are already designated in the Mikrei with, you know, the sacrificial gift on Pesach and Matzah that open the doorway to life
00:18:51and the threshold that allow us to enter God's home and leading to Bukurim, which enables Shabuah, or the sacrifice that is made on Teruah that enables the mortal remnant of Yisrael to receive God and Yahweh as they arrive on Kippurim.
00:19:11And then as we are brought into the millennial Shabbat celebration of Sukkah.
00:19:18So there are sacrifices, but there's really only two of the, well, there's three sacrifices made by two different individuals.
00:19:26However, the central message of the Torah is that all God really wants is for us to get to know him, to come to understand his instructions, to choose to engage in the relationship with him along the lines as he has articulated.
00:19:42He wants us to respect what he has revealed sufficiently, that we listen to him, that we walk with him, that we are willing to converse with him, that we trust him, that we rely upon him.
00:19:59And as a result of these things, he would appreciate it if we come to love him as our father.
00:20:08Highly recommend it.
00:20:09It is reciprocated.
00:20:13Now, God doesn't want our sacrifices unless you're dealing with two individuals who are asked to make them or volunteer to make them.
00:20:23The case may be, even when these mikre designate an offering, in the case of us living out the nature of Pesach and Matzah,
00:20:38Bakudim, Shabbat, Shabbat, Teruah, even as we move into Sukkah and there's a menu prescribed, we're not giving anything to God.
00:20:46We eat the meal that we prepare.
00:20:53We dispose of that which is of no value.
00:20:56God gets nothing except our attendance and our participation in his family.
00:21:05And that's a very important concept.
00:21:08This is not making a donation to God.
00:21:11You're not offering the lamb to God, the bull to God, the goat to God.
00:21:17No.
00:21:17We're consuming the nourishing portions and the rest are symbolically just consumed.
00:21:24So it is for our nurturing and it sends the indelible note that the inedible portions are God's way of saying that he really doesn't need anything from us other than he does covet a relationship.
00:21:45So God continues to say, indeed, on the 15th day of the seventh month, boy, Judaism, what in the world are they walking around with their four species,
00:22:00their ugly piece of wrinkled fruit and living in flimsy huts?
00:22:07When God said it was the 15th day of the seventh month and Jews have corrupted God's calendar to the point that it is the first month because they incorporate or they don't actually even make the connection with God does.
00:22:27It's that Teruah is the first day of the seventh month and that Yom Kippuram, the day of reconciliations, is the 10th day of this seventh month and that we are not in the first month, but the seventh month of the year.
00:22:43This is the seventh new moon that would follow Abiba, which is the first month of the year.
00:22:50It's amazing how religious Jews claim to be Torah observant and then they disregard everything that is said in the Torah, preferring to follow the religious edicts of rabbis in the Talmud.
00:23:07So, indeed, on the 15th day of the seventh month, when you have harvested your yield of the land, you should celebrate the festival feast of Yahweh for seven days.
00:23:23Seven, seven, seven, seven, seven, seven, seven.
00:23:27That's Yahweh's formula.
00:23:28It's based on six, which is the number of man created on the sixth day, who is a carbon life form, base life form with the atomic number of six, plus God, who is one, equals God's idea of the ideal relationship.
00:23:48Six plus one equals seven.
00:23:50Six thousand years transpired from the time that Adam and Chihuahua were escorted out of the garden for disregarding Yahweh's instructions to the time we reenter and then a seventh, as if the seventh day where we have a thousand year Shabbat to celebrate Sukkah.
00:24:11And this harvest of which he speaks, there are two, one, seven years prior to this time on Shabbat, and the other as the first day of the seventh month, which is the harvest of Teruah.
00:24:26And so, if one follows the other, so in the seventh month, when you have harvested your yield of the land, you should celebrate Chagag.
00:24:39Chagag, it's a variation of Chagag, which means to party, to revel in, to enjoy, to participate as in a feast.
00:24:50And this is the festival feast of Yahuwah, not a Jewish holiday, not the high holy days of Judaism.
00:24:59It has nothing to do with Judaism.
00:25:00All that Judaism has done is corrupted.
00:25:04It is the festival feast.
00:25:05It's the party of Yahuwah.
00:25:07And Chagag is the, it says to celebrate, and then Chagag is the festival feast.
00:25:14So, party hardy.
00:25:16Party, party, party.
00:25:18Celebrate.
00:25:19Have a great time.
00:25:21Feast.
00:25:22Along with Yahuwah.
00:25:25No starvation.
00:25:27No fasting.
00:25:29Feasting for seven days.
00:25:31With the first and foremost day, there shall be a Shabbaton, to consider everything associated with the promise and purpose of the Shabbat.
00:25:41And on the eighth day, a Shabbaton, a time to consider and celebrate everything associated with the promise of the Shabbat.
00:25:49Well, it is not necessarily so that the first day of the seventh month has only a one in seven chance of falling on a Shabbat.
00:26:03If the first day of the seventh month falls on a Shabbat, then we're going to have a Shabbat also on that 15th day of the month.
00:26:18And so, this is God's way of saying, you can enjoy this, even if you are not in a year where it naturally falls on a Shabbat.
00:26:34Now, in 2033, September 23, 24 is a Shabbat.
00:26:40And also, so is the 7th of October.
00:26:46So, there are times, one year and seven, which these events line up.
00:26:54And he's saying, but in all other, I want you to celebrate it as if it were a Shabbat, which is what Shabbaton means.
00:27:01Because the fact is that Sukkah is a Shabbat celebration.
00:27:06Sukkah is a thousand year Shabbat.
00:27:10And so, we're told that there's not one Shabbaton, but two Shabbaton that are associated with it.
00:27:17Just as there is a Shabbaton associated with Teruah, because it is the same thing.
00:27:23Even if it doesn't fall on a Shabbat, which it does in 2033, it must be observed as a Shabbat.
00:27:32Because it is a day to celebrate the relationship with Yahweh.
00:27:36So, the 15th day of the 7th month as a time of renewal will always be brightened by a full moon, which is also interesting and is the perfect time to camp out under a canopy of stars.
00:27:50So, the lunar cycle being 29 and a half days, you go 14 days for Pesach or 15 days for Sukkah.
00:28:01That is balanced on either side of that 14 and a half being halfway through the 29 and a half day lunar cycle.
00:28:11So, this is part of that equation.
00:28:15God wants those nights to be as bright as possible.
00:28:19But beyond that, he also wants us to note the role of the greater and lesser luminaries during this time.
00:28:27Now, Sukkah is associated with an in-gathering or harvest, which is Teruah.
00:28:37Bukuram, Shabbua, and Teruah, but Teruah is part of Sukkah.
00:28:44So, Sukkah is the ultimate staycation, if you will, with family.
00:28:50A time to camp out with the owner and architect of this grand estate.
00:28:55Checkout time will be for another 1,000 years.
00:29:00And even then, we're moving to a more magnificent resort beyond the stars.
00:29:07Now, Toshabbaton is to observe every nuance of the seventh day, exploring its portent while celebrating its promise.
00:29:17We do so in recognition that it is a harbinger of a relationship with God that is intended between himself and his children.
00:29:27And since there are two Shabbatons during Sukkah, the first commemorates our opportunity to be with Yahweh today at this very moment.
00:29:36Well, the second is indicative of enjoying his company forevermore.
00:29:41God is a very effective communicator.
00:29:46And as our Heavenly Father, as he continues to share, recognize that everything in the following list is symbolic.
00:29:54Each is of considerable value to us spiritually when we recognize what God is saying and we're cognizant, particularly, of the root meaning of his chosen vocabulary.
00:30:10It reads,
00:30:40God is the most majestic and beautiful, open hand, the soul of a hand, offering to help, offering to give, offering to protect, along with the branch, enough, that which provides cover, promoting growth and providing shelter.
00:31:06As a pledge to exchange, they dried up and lifeless for an inheritance.
00:31:14Wa nakal arabha with willow sprouts in a stream, serving as an affirmation of being kept safe and secure during this transition from being a desolate place to possessing the source of life.
00:31:32So then you can delight in this, expressing your elation, approaching the presence of Yahweh, your God, for seven days.
00:31:42Kara called out, should never have been called Leviticus 2340.
00:31:46Oh my, a lot again to unpack here.
00:31:50And one of the things that just strikes me before we begin is that in Judaism, they will have you with your four species and they will add to this, the, this yellow, wrinkly, ugly, useless fruit.
00:32:08And claim that, boy, if you have your ugly, rabbinical, wrinkly, sour fruit, that you're doing godly stuff.
00:32:23But there's no correlation with that in the word of God, none.
00:32:28No instruction to grab sour fruit that's wrinkly and pulpy and has no value.
00:32:40And these words here are all symbolic.
00:32:43They all have a root meaning and they convey something that is useful to us.
00:32:48And this idea of walking around with them all wrapped together and you've got your little species.
00:32:54I'm being really Jewish now.
00:32:56It's just insane.
00:32:59Nothing but irritating to God.
00:33:01God provides an instruction and they missed the entire thing.
00:33:06Again, sukkah, a singular purpose, a singular meaning.
00:33:12Re-entering the garden.
00:33:13We've been estranged from the garden for 6,000 years on sukkah, a remnant of Yisra'el who was purged by the sacrifice of the Adama Parah and who is then prepared to receive Yahweh and Dode as they return to Jerusalem, are allowed back into the garden on sukkah.
00:33:34And we celebrate life on earth during this millennial celebration of the Shabbat of sukkah, where we are sheltered and protected by God.
00:33:45We live in the conditions that existed in Eden for a thousand years prior to being emancipated such that we explore the entire universe.
00:33:57That's the purpose.
00:34:00And there's not a single rabbi that knows any of that.
00:34:03They don't even know when it's going to be fulfilled.
00:34:05They're 197 years off because of Mamadi's utter stupidity.
00:34:14We're only eight years away.
00:34:15You're running out of time and seven of those years are going to be hellish.
00:34:18It's time to listen, time to respond, time to start thinking, Israel, time to stop being so recalcitrant, so obnoxious towards God.
00:34:31It's time to embrace his name.
00:34:33His name is not Hashem.
00:34:35It's Yahweh.
00:34:37The Messiah is known.
00:34:38His name is Dode.
00:34:40It means beloved.
00:34:42He was your king.
00:34:43He is returning as your king.
00:34:44He is the very son of God.
00:34:46He is your savior who fulfilled Pesach, Matz, and B'Kodim.
00:34:50So then, on your behalf, you should accept and grasp hold of, during this first and foremost day, the fruit of the tree.
00:35:01Pari.
00:35:04You know, there are three harvests.
00:35:06The first harvest is of barley.
00:35:10The ready to be sickled while still green and receptive in the end of the second week of the new year, which begins on Abib, which speaks of barley being green and growing in the year.
00:35:30And that barley harvest is what is celebrated as B'Kodim through this metaphor of barley representing saved souls and souls that are still growing and receptive to God's word and then benefiting from Dode's sacrifice as his beloved son and his body fulfilled Passover as the lamb.
00:35:57And then took our guilt with his soul on Matzah to unleaven us of our guilt so that B'Kodim, we would be part of this harvest of firstborn children with the barley representing the very children of the covenant.
00:36:17The second harvest, a katsir, is on Shabuah.
00:36:23And on Shabuah, it is a harvest of wheats, varieties of wheats.
00:36:29It's symbolic of lifting and raising two loaves of bread as an offering, which represent the two houses of Yisrael, as well as both Goyim and Yehudim.
00:36:43But it is a spiritual, it is a wheat harvest, again, of grain, just like barley was the grain of B'Kodim, the first harvest.
00:36:58But the third harvest is not of grain, it's of olives.
00:37:02Olives grow in trees, the fruit of the tree.
00:37:04When God speaks to the fruit of the tree, he's speaking of olives, because olives produce olive oil.
00:37:12They make the purest light in the ancient world.
00:37:14It's a wonderful healing ointment.
00:37:18They provide the illumination for the menorah that is spinning behind my shoulder.
00:37:24They illuminate evenings, and it is a highly nourishing food.
00:37:29The olive was long-lived, it was deeply and firmly rooted in the land, it was native to the land.
00:37:38And so the fruit of the tree is the olive harvest that is described on Teruah.
00:37:44And it is a harvest of descendants of Yisrael and Yehudim.
00:37:50And this is with respect to the glorious and honored open hand, the kof.
00:37:56God has asked that a man perform this honor of offering you this gift.
00:38:08He's speaking to you now, and he will serve as the Adam of Parah on Teruah,
00:38:16which is the time of the gleaning of olives.
00:38:19And it is the time that there will be olives that will be collected in Jerusalem,
00:38:27protected in Jerusalem for the sacrifice of the Adam of Parah.
00:38:32That is what is being offered to you with this open hand.
00:38:37And it says that with respect to the glorious and honored open hand to be erect,
00:38:45to be upright like a palm, along with the branch, promoting growth and providing shelter.
00:38:54There are numerous branches that are important in God's story.
00:39:00Anath is that which provides cover.
00:39:06Dod is the shamach.
00:39:07He is the main branch of the tree of lives.
00:39:10His herald is the choder, which is a stem of the tree of knowledge.
00:39:17And he's the sucker that gives the fallen stump of this olive tree that represents Yisrael new life.
00:39:29He is called the Adam of Parah because he is productive and fruitful in his ways.
00:39:37He is referred to as a Zaroah because Zaroah is based upon Zerah,
00:39:44which means to sow seeds, which are productive and grow into a fruitful harvest.
00:39:51And so these are the branches of which God speaks on this day.
00:39:56They promote growth and provide shelter.
00:39:59We're moving into a time that is called shelters, and it is equivalent to the sheltered garden of Eden.
00:40:08So this is a heavily foliaged, interlaced canopy, which is woven together to provide that protection
00:40:18and that canopy of beauty that symbolizes everything that God wants to convey
00:40:24about how he's going to restore the earth to the conditions of Eden, beginning on Teruah in 2033.
00:40:33And it is a pledge to exchange that which was dried up and lifeless for an inheritance
00:40:38because God's releasing copious amounts of cleansing and life-giving waters
00:40:45from beneath the Temple Mount that will promote extended life.
00:40:51So then you can delight in this.
00:40:56You can express your elation because of all of this,
00:41:01and you'll be able to approach the presence of Yahweh your God for these seven days,
00:41:06which is something Israel has not been able to do for 3,450 years since at the base of Mount Shorub,
00:41:14the children of Israel, told God to go away and to be quiet
00:41:20because they did not want to see him or hear from him again.
00:41:26So to determine whether this is Yahweh's preference that we gather up some twigs,
00:41:34it's just so stupid, on the Shabbat in conflict with the Torah,
00:41:40and actually it isn't twigs, but trees that were uprooted in that example.
00:41:48And Numbers 15, it's one of the most enlightening stories anywhere,
00:41:55and I'm quite certain I'm the first one that has explained it so it can be acted upon
00:42:02and engaged in so that you know which trees were being uprooted.
00:42:07They happen to be the tree of lives and the tree of knowledge,
00:42:10which were being uprooted, which was an affront to God's plan.
00:42:15So in this particular case, we need to accept the fruit of the tree of lives
00:42:23while grasping hold of that branch that leads to it from the tree of knowledge
00:42:29of yada leading to dode in this case,
00:42:33so that we might exchange that which is lifeless for an inheritance.
00:42:38This is God's plan, and this is his linguistic palette.
00:42:44We begin with lekoque, which is to accept to grasp hold of.
00:42:48It was scribed in the call perfect, which means that this is something we should actually do
00:42:54at this moment as we celebrate the initial Shabbaton of Sukkah.
00:43:02That is how we got here.
00:43:04Rishon speaks of that which is first and foremost.
00:43:06It also addresses the new beginning associated with Sukkah.
00:43:13Rishith, Ba Rishith, is the first word in the Torah, in the beginning.
00:43:19Peri, which was rendered the fruit, can represent a harvest or a result,
00:43:25the most valuable of which are offspring and thus descendants.
00:43:29And while et's tree was not specified,
00:43:35it's really the fact that it's the tree of knowledge leading to the tree of lives.
00:43:41And therefore, the olive is going to produce its fruit,
00:43:47so that those who capitalize on the tree of knowledge,
00:43:54these books that surround me,
00:43:55can embrace Doe's role as the one who provided for us to enjoy an additional life.
00:44:06Hadar, in this testimony, represents that which is honorable and majestic,
00:44:13beautiful and glorious, our king, for example.
00:44:16The verbal root encourages us to honor and to respect,
00:44:19showing partiality towards, well, in this case, the koth, the open hand.
00:44:25We are therefore asked to reach up and grasp hold of Yahweh's very hand.
00:44:30But Yahweh always chooses to work through people.
00:44:33So the right hand of Yahweh is Doe, and the right hand of Doe is Yadah.
00:44:39And in this case, it is Yadah who is offering what needs to be given to the children of Israel
00:44:45so that they're in a position to embrace Doe upon his return.
00:44:52Now, even as toddlers, we accept a parent's hand,
00:44:56and we can stand upright and learn to walk when we do,
00:45:00and knowing that we're not going to fall if we grab a finger.
00:45:05And such is the meaning behind the root of Tamar,
00:45:09which is to be as upright and steadfast as a stately date palm
00:45:16in the lexicon of the ancient day.
00:45:20This speaks of the unique nature of the covenant,
00:45:23wherein we are invited to stand upright beside our creator and walk hand in hand.
00:45:31Now, to the extent that Hadar speaks of an adornment or a garment
00:45:36which elevates one's status, ascribing a greater value to them,
00:45:41making them beautiful in appearance and even majestic and glorious,
00:45:45that is the point of matzah and of kaporim,
00:45:50where we're invited to walk into the presence of this radiant fire,
00:45:59where we are elevated and perfected and enriched and empowered
00:46:06and made to transform the carrier of our soul
00:46:13from matter to energy and light.
00:46:19So this is a marvelous insight as to what God is offering.
00:46:24Now, the Anath, Aboth, protective branch, who provides growth,
00:46:32is both a tribute to the Chodur,
00:46:38who has received the seven spirits of Yahweh,
00:46:41to offer those who will benefit from these gifts
00:46:47the opportunity to be harvested at this time.
00:46:49And, of course, the ultimate branch, the Shemach,
00:46:54is Dode, our shepherd and Messiah,
00:46:56offering us access to the Tree of Lives.
00:47:01And it is Dode that provided the ultimate interwoven canopy of words,
00:47:06such that we might live with his father.
00:47:08And even this isn't a stick, if you will,
00:47:15but the most prolific branch growing out of the Tree of Lives.
00:47:19It is our king.
00:47:23Now, this takes us to the final phrase,
00:47:25Wa Nakhakh, Arabha,
00:47:28commonly translated as a river, a brook, or a valley.
00:47:33A Nakhakh is a river or stream.
00:47:37And Arabha can mean many different things,
00:47:43but it is, well, we'll consider it here in a moment,
00:47:48but it's often rendered as a poplar or a willow,
00:47:52but it really is a stream out of the noxious realm
00:48:01of the God-forsaken desert
00:48:04that became toxic with Arabs and Arab Muslims.
00:48:12And so it's like we're going to have life
00:48:15that is going to come from death at this point
00:48:18with also rendering that realizing
00:48:22that Nakhakh can also mean
00:48:27to inherit, to acquire, to receive as an heir
00:48:31and thus to possess something.
00:48:33So God is expanding the living space for his people.
00:48:38And while it is typically rendered as poplar or willow
00:48:42in this statement based upon its actionable root,
00:48:46Arabha speaks of an exchange.
00:48:49It's a pledge to swap one thing out for another.
00:48:52It is the feminine variation of Arab.
00:48:54And Arab means anything from pleasant to lifeless,
00:49:00acceptable to pleasing, from adversarial and desolate.
00:49:03Arab can be the binding promise
00:49:05or the deprivation of light fading to impending darkness.
00:49:10With Arab, there is often the intermixing
00:49:13and joining together of different peoples and ideas,
00:49:16including the very word that is used to describe
00:49:20the people of Arabia, Arabs.
00:49:24And so it is a word where so many things
00:49:27that have been so haunting to Jews
00:49:30are now going to flow cleansed and life-giving
00:49:35as opposed to toxic and life-taking.
00:49:40Therefore, with Nakal and Arabha,
00:49:46we have a pledge to exchange the dried up and lifeless
00:49:50for an inheritance which is acceptable and pleasing.
00:49:55Nakal, Arabha serves as an affirmation that God is offering
00:50:00to keep his children safe and secure during the transition
00:50:05from being a desolate place to possessing the very source of life.
00:50:11So those are the words that Yahweh selected.
00:50:16Now that you know what each term represents,
00:50:19the decision on how to proceed regarding them
00:50:24and what you should grasp hold of is up to you.
00:50:27You can join with the rabbis by putting on your weasel hat
00:50:32and your morning suit and picking up a bunch of sticks
00:50:37after buying them from the aforementioned rabbis.
00:50:42And if that's what floats your boat,
00:50:45then free will and all, go ahead and do it.
00:50:49But all you're going to do is irritate God.
00:50:51As for me, I concur with this rendering from my father.
00:50:56So then you can delight in this,
00:51:00expressing your elation,
00:51:02approaching the presence of Yahweh, your God.
00:51:08By way of further elucidations,
00:51:13the rabbis actually call and sell this
00:51:18as a collection of sticks, the four species.
00:51:22And it's the four species of Sukkot.
00:51:27According to the Jewish Museum,
00:51:30rabbis guarantee a high quality and kosher set
00:51:34of Sukkot plants, which is important, end quote.
00:51:39But since it's hard to swindle the faithful
00:51:42with a single palm frond, a myrtle bow,
00:51:46and a willow branch,
00:51:48the rabbinical recipe now includes
00:51:50the especially ugly and rare,
00:51:53but very, very expensive, etfrog.
00:51:56That was the aforementioned wrinkly, ugly, sour,
00:52:02useless fruit that they have chosen.
00:52:07Apart from the money derived
00:52:08from associating it with Sukkot,
00:52:11up to $1,000 for a quality specimen
00:52:14of an inedible product,
00:52:18the, I guess it's the fruit of the harvest
00:52:21that has to be as useless and as sour
00:52:23as the people that are buying it.
00:52:25But the etfrog is hideous in its appearance,
00:52:29sort of like a rabbi dressed in a black morning suit
00:52:32with a weasel hat,
00:52:34curly Q hair coming down,
00:52:35and a nut-kept beard.
00:52:36It serves as the perfect symbol of the religion.
00:52:41Maybe all they need now is to find one
00:52:44that's small enough to fit into the box
00:52:46they wear on their forehead.
00:52:50Unlike Yahweh's symbols,
00:52:52the etrog is not from Israel.
00:52:56Nope.
00:52:57It originates in eastern India
00:52:59and from southern China.
00:53:01It was especially prominent
00:53:03along the riverbanks of Babylon,
00:53:06where it was first seen by the Jews
00:53:08weeping for Tammuz.
00:53:10It migrated from there
00:53:13into the gardens of nobility
00:53:14and Rome and Pompeii,
00:53:17which is the reason why rabbis coveted it.
00:53:20Even the name of this is a Persian
00:53:24and thus Babylonian origin,
00:53:29having nothing to do with Yahweh.
00:53:31And it gets worse.
00:53:33According to the rabbis,
00:53:35the luav, the palm frond,
00:53:39has taste but no smell,
00:53:41symbolizing those who study
00:53:44the Babylonian Talmud,
00:53:46which is the Torah, according to them.
00:53:49But do not possess good deeds.
00:53:53The hadassus, the myrtlebow,
00:53:57has a good smell but no taste,
00:53:59symbolizing those who possess good deeds
00:54:02but do not study.
00:54:05Of course, the Babylonian Talmud,
00:54:07which is now called the Torah.
00:54:10The araba, willow branch,
00:54:14has neither taste nor smell,
00:54:17representing those who lack both,
00:54:19the rabbinic oral Torah,
00:54:21and good deeds.
00:54:22The etrog, sour and acidic greenish-yellow,
00:54:28absurdly thick rind, bumpy, and wrinkled fruit,
00:54:31filled with an excessive amount of inedible seeds,
00:54:34has both a good taste and good smell,
00:54:41symbolizing those who have both
00:54:45the religious counterfeit for the Torah
00:54:47and the good deeds.
00:54:49Moreover,
00:54:51this ugly, sour fruit
00:54:53is said to represent
00:54:55the heart
00:54:56of religious Jews.
00:55:00You just can't make this stuff up.
00:55:02They're not cheap.
00:55:03No, a thousand bucks
00:55:05for a wrinkly heart.
00:55:07A thousand bucks to be a sourpuss.
00:55:09We're in the wrong business.
00:55:11Oh, God.
00:55:13Well, you want to get in that business?
00:55:15No.
00:55:15You get to rob God's people
00:55:17and earn an express ticket to Sheol.
00:55:20Yeah.
00:55:21So, probably not worth the benefit.
00:55:25You know, cost-benefit analysis?
00:55:26That's a real stinker.
00:55:29Kind of like the etrog
00:55:30or the rabbis themselves.
00:55:33So, out of the idiocy of Judaism
00:55:36and back to the Torah,
00:55:37we are reminded that God wants
00:55:39to be surrounded with happy people
00:55:41who have a positive attitude,
00:55:43not wrinkled sourpusses.
00:55:46Having fun together
00:55:47is the entire point.
00:55:48The very reason
00:55:49that we actually exist.
00:55:51Why did they call
00:55:52the first child of the covenant
00:55:53Yishak?
00:55:54After all,
00:55:55it means laughter and play.
00:55:57The invitation
00:55:58to be called out
00:55:59and to meet
00:56:00with God
00:56:01and to participate
00:56:03under his shelter.
00:56:05Therefore,
00:56:05foretells of a time
00:56:07on earth
00:56:08during the millennial Shabbat
00:56:09and eternity
00:56:10and heaven and beyond,
00:56:11which we will rejoice
00:56:13and be glad
00:56:13celebrating the presence
00:56:15of Yahweh
00:56:15as it was lived
00:56:17with him
00:56:18in Ganyden,
00:56:20the garden
00:56:20of great joy.
00:56:22It will be
00:56:23a very pleasurable experience,
00:56:25joyous,
00:56:26a party,
00:56:27a time of great happiness.
00:56:29God says,
00:56:31well,
00:56:31you should celebrate it.
00:56:33Well,
00:56:33my recommendation,
00:56:34you may want to revel in it.
00:56:36Cha'ag
00:56:37as a festival feast.
00:56:39It's a party
00:56:39in association
00:56:41with
00:56:42in proximity
00:56:42to Yahweh
00:56:43for seven days
00:56:46during the year.
00:56:49God is inviting you
00:56:51to have a good time
00:56:51around him.
00:56:53Why?
00:56:54Why would you go off
00:56:56and buy an ugly,
00:56:56wrinkly fruit?
00:56:57Why would you go off
00:57:01and hang by yourself
00:57:03in a stupid fabric hut?
00:57:07God is saying,
00:57:08I want to spend
00:57:08quality time with you.
00:57:10I want you to enjoy
00:57:12your presence.
00:57:13I want you to have fun
00:57:14with me
00:57:15for seven days.
00:57:18Too much to ask.
00:57:19Well,
00:57:20religious Jews
00:57:21wrote Yahweh
00:57:21out of their lives
00:57:223,450 years ago
00:57:25and they haven't
00:57:25invited him back in.
00:57:26It is clearly
00:57:28it is a clearly
00:57:30communicated
00:57:30and engraved
00:57:31prescription
00:57:32of what you should do
00:57:33to live
00:57:33eternally
00:57:35throughout your generations.
00:57:36You want to live
00:57:37with God?
00:57:38Party with God.
00:57:41You want to live?
00:57:43Celebrate your
00:57:43relationship with God.
00:57:46You should actually
00:57:47and continuously
00:57:48celebrate it.
00:57:49Cha'ag
00:57:50you should genuinely
00:57:51habitually revel in it
00:57:53as a festival feast
00:57:54in the seventh month
00:57:57during the time
00:57:59of promise
00:58:00and renewal.
00:58:03Carl
00:58:03called out
00:58:04should never have been
00:58:05called Leviticus
00:58:0623,
00:58:0841.
00:58:10That's a wonderful
00:58:11invitation.
00:58:12God has thrown
00:58:13a party.
00:58:14It's an honor
00:58:15to commemorate
00:58:16the covenant
00:58:17relationship.
00:58:18He is presenting
00:58:19us
00:58:20with an engraved
00:58:21invitation
00:58:22explaining
00:58:24what we should
00:58:25do
00:58:26to get the
00:58:26most out
00:58:27of life
00:58:28and
00:58:29to enjoy
00:58:30this marvelous
00:58:31celebration.
00:58:32he's even
00:58:34offering
00:58:35this
00:58:36as a
00:58:37parting
00:58:38gift
00:58:39because
00:58:39well
00:58:40he's amazing
00:58:41in this way.
00:58:43This is
00:58:44the final
00:58:45gift
00:58:46offered
00:58:48during
00:58:48Sukkah
00:58:49is
00:58:51two
00:58:52trillion
00:58:53galaxies
00:58:54with
00:58:55hundreds
00:58:56of billions
00:58:56of stars.
00:58:59All
00:59:00for his
00:59:02kids.
00:59:05Yahweh's
00:59:05plan
00:59:06for
00:59:06mankind
00:59:07is
00:59:08based
00:59:08upon
00:59:08six
00:59:09being
00:59:09the
00:59:09number
00:59:09of
00:59:09man
00:59:10who
00:59:10was
00:59:10created
00:59:10on
00:59:11the
00:59:11sixth
00:59:11day
00:59:11plus
00:59:12God
00:59:13who
00:59:13is
00:59:13one
00:59:13equating
00:59:15to
00:59:15perfection
00:59:16of
00:59:16man
00:59:17and
00:59:17God
00:59:18living
00:59:18together
00:59:18and
00:59:19Sukkah
00:59:19as
00:59:20the
00:59:20seventh
00:59:20and
00:59:21final
00:59:21promise
00:59:21is
00:59:22this
00:59:23final
00:59:23phase
00:59:24of
00:59:24God's
00:59:24plan.
00:59:25It
00:59:25represents
00:59:25perfection.
00:59:26It
00:59:26represents
00:59:27our
00:59:27return
00:59:28to
00:59:28Gan Eden.
00:59:28therefore
00:59:30camping
00:59:30out
00:59:31together
00:59:31with
00:59:32his
00:59:32creation
00:59:32with
00:59:33his
00:59:33children
00:59:33is
00:59:34obviously
00:59:35Yahweh's
00:59:36favorite
00:59:37and happiest
00:59:37thing to
00:59:38do.
00:59:41I'm
00:59:41going to
00:59:41be there
00:59:42with you.
00:59:46The
00:59:46prophetic
00:59:47fulfillment
00:59:47of the
00:59:48invitation
00:59:48to be
00:59:49called
00:59:49out
00:59:49in
00:59:49meat
00:59:49of
00:59:50shelters
00:59:50begins
00:59:51at the
00:59:52close
00:59:52of the
00:59:53sixth
00:59:53millennia
00:59:54of
00:59:54human
00:59:55history
00:59:55or
00:59:566000
00:59:56YAH
00:59:57and it
00:59:58is
00:59:58joyed
00:59:58throughout
00:59:59the
00:59:59seventh.
01:00:02It
01:00:02is
01:00:03the
01:00:04end
01:00:05of the
01:00:05conclusion
01:00:06of the
01:00:06seven
01:00:07step
01:00:07path
01:00:07that
01:00:08we
01:00:08walk
01:00:08from
01:00:08man's
01:00:09troubled
01:00:09world
01:00:09to
01:00:10God's
01:00:11perfect
01:00:12environment
01:00:12and it's
01:00:14played out
01:00:15over the
01:00:15course of
01:00:156000
01:00:16plus 1000
01:00:17years
01:00:18beginning
01:00:19with
01:00:19Passover
01:00:20and it
01:00:21ends
01:00:21with
01:00:22shelters
01:00:22each
01:00:23step
01:00:23along
01:00:24the
01:00:24path
01:00:24is
01:00:25filled
01:00:25with
01:00:26is
01:00:27has
01:00:28been
01:00:28fulfilled
01:00:29at the
01:00:29appropriate
01:00:29time
01:00:30and that
01:00:30will
01:00:30continue
01:00:31all
01:00:33with
01:00:33the
01:00:34son
01:00:34of
01:00:34God
01:00:34the
01:00:35Messiah
01:00:35and
01:00:36the
01:00:36Zeroha
01:00:37fulfilling
01:00:40the first
01:00:41three
01:00:41Pesach
01:00:42Matz
01:00:42and
01:00:42Makurim
01:00:43and his
01:00:44herald
01:00:44the next
01:00:44two
01:00:45Shabu
01:00:45and
01:00:45Teru
01:00:46as he
01:00:46returns
01:00:47with his
01:00:47father
01:00:47on
01:00:48Kaporim
01:00:49so that
01:00:49we can
01:00:50all
01:00:50celebrate
01:00:50Sukkah
01:00:51together
01:00:52the
01:00:53eighth
01:00:54day
01:00:54is
01:00:54simply
01:00:54an
01:00:55added
01:00:55bonus
01:00:56a
01:00:57bonus
01:00:57of
01:00:57an
01:00:58infinite
01:00:58number
01:00:58of
01:00:59days
01:00:59and
01:01:00it's
01:01:00at
01:01:00the
01:01:01conclusion
01:01:01of
01:01:01the
01:01:02millennial
01:01:02Shabbat
01:01:03and
01:01:03it
01:01:04is
01:01:04not
01:01:05the
01:01:05end
01:01:05of
01:01:05time
01:01:06or
01:01:06our
01:01:06lives
01:01:07or
01:01:07camping
01:01:07out
01:01:08with
01:01:08our
01:01:08heavenly
01:01:08father
01:01:09it's
01:01:09a
01:01:09new
01:01:09beginning
01:01:10the
01:01:10eighth
01:01:10day
01:01:11representing
01:01:12eternity
01:01:12where
01:01:13Yahweh
01:01:13is
01:01:13going
01:01:13to
01:01:13create
01:01:14a
01:01:15new
01:01:15universe
01:01:16even
01:01:16in
01:01:16our
01:01:17presence
01:01:17a
01:01:18perfect
01:01:18one
01:01:18where
01:01:18we
01:01:19get
01:01:19to
01:01:19enjoy
01:01:20and
01:01:20explore
01:01:21forever
01:01:21it
01:01:23is
01:01:23a
01:01:24new
01:01:24start
01:01:25a
01:01:25new
01:01:26bara
01:01:27and
01:01:29it
01:01:29is
01:01:29the
01:01:29never
01:01:30ending
01:01:30conclusion
01:01:31to
01:01:32the
01:01:32greatest
01:01:32story
01:01:33ever
01:01:33told
01:01:33and
01:01:38so
01:01:38this
01:01:38is
01:01:39God's
01:01:40message
01:01:41to
01:01:41us
01:01:41it
01:01:42is
01:01:43the
01:01:43celebration
01:01:43of
01:01:44Sukkah
01:01:44and
01:01:45there's
01:01:45so
01:01:45much
01:01:46to
01:01:46it
01:01:46we
01:01:46will
01:01:46continue
01:01:47even
01:01:47into
01:01:48tomorrow
01:01:48as
01:01:49we
01:01:49celebrate
01:01:50the
01:01:51eighth
01:01:51days
01:01:51of
01:01:52Sukkah
01:01:52with
01:01:53you
01:01:53and
01:01:54explain
01:01:55it
01:01:55the
01:01:55best
01:01:56of
01:01:56our
01:01:57ability
01:01:57as
01:01:57we
01:01:58analyze
01:01:58every
01:01:59word
01:01:59that
01:01:59God
01:02:00chose
01:02:00to
01:02:00convey
01:02:01its
01:02:02message
01:02:02and
01:02:02meaning
01:02:03so
01:02:04I
01:02:04thank
01:02:04you
01:02:04for
01:02:04listening
01:02:05I
01:02:05want
01:02:05you
01:02:05to
01:02:05have
01:02:05a
01:02:06wonderful
01:02:06rest
01:02:06of
01:02:07your
01:02:07Sukkah
01:02:07celebration
01:02:09with
01:02:09God
01:02:09and
01:02:09we
01:02:09will
01:02:10meet
01:02:10with
01:02:10you
01:02:10tomorrow
01:02:11or
01:02:13if
01:02:13not
01:02:13tomorrow
01:02:14then
01:02:15on
01:02:16Monday
01:02:16as
01:02:17we
01:02:17continue
01:02:17this
01:02:18celebration
01:02:18thank
01:02:19you so
01:02:20much
01:02:20for
01:02:20listening
01:02:20to
Recommended
1:11:05
|
Up next
3:17
33:44
1:02:01
2:16
0:33
1:08:18
1:00:40
Be the first to comment