This episode exposes why Yahowah Himself caused the fall of man in Gan ‘Eden, revealing Adam’s failure, Chawah’s role, the purpose of the two trees, and the final opportunity we now have to earn Yahowah’s trust before our return in 2033.
https://yadayah.com/
https://x.com/YadaCraig
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https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
GanEdenStudy, YadaYahowah, CraigWinn, TowrahTeaching, PaleoHebrew, Chawah, Neshamah, PesachMatsahBikuwrym, DowdMashyach, TreeOfLives, Sukkah, MowedMiqraey
#YadaYahowah #TowrahFreedom #CraigWinn #GanEden #PaleoHebrew #TreeOfKnowledge #TreeOfLives #Dowd #Neshamah #Sukkah #MowedMiqraey #Yahowah #YahFamily
https://yadayah.com/
https://x.com/YadaCraig
🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! 😍 https://streamyard.com/pal/d/6451052384485376
https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
GanEdenStudy, YadaYahowah, CraigWinn, TowrahTeaching, PaleoHebrew, Chawah, Neshamah, PesachMatsahBikuwrym, DowdMashyach, TreeOfLives, Sukkah, MowedMiqraey
#YadaYahowah #TowrahFreedom #CraigWinn #GanEden #PaleoHebrew #TreeOfKnowledge #TreeOfLives #Dowd #Neshamah #Sukkah #MowedMiqraey #Yahowah #YahFamily
Category
🦄
CreativityTranscript
00:00:00Welcome
00:00:29back to the Iowa blog. I am your host, Craig Wynn. I say welcome back because this is the longest
00:00:35hiatus I think we have gone since we began doing this back in December of last year, almost a year
00:00:44ago now. For those who may not know, I got a little injury on the back. You probably,
00:00:53if you're a regular listener, know that we have three adorable dogs here. One fell sick. It was
00:01:02the biggest one of the three who weighs about 80 pounds now. And the fever that she had, she didn't
00:01:10want to sleep alone. So I lifted her up and down off of the bed at night and in the morning for
00:01:19three days. And in doing that, I put a lot of undue strain on the lower disc of my back.
00:01:29And then Wookie had almost had an accident, the medium-sized one, and twisted it with the disc
00:01:37compressed. And between what happened late Friday evening, Saturday, and Sunday, come Sunday,
00:01:47I was quite a mess. And it's been quite painful to recover. But I think that almost everyone that
00:01:57is listening to this has gone through a period of back pain. I've had mine in the past, but
00:02:02not nearly as severe as many of you. And I appreciate all of you who have shared your story
00:02:08with me. It's very common for us to deal with these things. We are finding that over time with
00:02:16lots of rest and icing and caution, that it is beginning to dissipate. Yesterday, I was able,
00:02:28just as also on Sunday, I was able to spend considerable time still translating and studying
00:02:34and writing, finding some things that are really fascinating back in the garden, because that's
00:02:40really therapeutic for me. The idea, though, of turning on these lights and the camera and sitting
00:02:45in this chair with one wrong move, being like a knife in my back, that just didn't seem like that
00:02:51was probably the right temperament to display for this program. So that's why we've had the
00:02:58the hiatus during this time, but delighted to to be back with you. Since it was a family hour blog,
00:03:08and it was Friday night that we last reviewed this material, I want to turn back the page a little bit
00:03:16back to some of the opening statements that Yawa made regarding the garden. And we're going to go
00:03:22through it once again. And while this series is still under the mother goddesses, that's really the
00:03:31furthest thing from my mind at this point. They have been thoroughly repudiated if they choose to surface
00:03:37and continue to demean me and, and yada yada, that's on them. I'm pursuing this because of how profound
00:03:49the testimony is and how important and relevant it is. Some of the most interesting, insightful, relevant
00:03:57pronouncements I have ever seen from God. And it gets to the point where this morning, I was
00:04:10retranslating the statements that are put in the serpent's fangs, if you will, regarding what he said
00:04:24to Chawa. And I came to realize that it's Yawa who wrote the script. What is actually said when you get
00:04:38down to the nuances of Hebrew grammar, and how it was conveyed using those nuances is brilliant. It's just
00:04:48absolutely brilliant. Listen, I have spent years of my life exposing and condemning Satan's rants in the Christian
00:04:58New Testament, and in the Quran, as well as what he had to reveal about himself in the book of Ezekiel. And so I think I
00:05:08know the adversary pretty well. And I'm not impressed. He's just not that smart. And yet what I read in the
00:05:18in the dialogue, in the script between he and Chawa, at least on the serpent's part, flat out brilliant.
00:05:28And it was prophetic. And so I want to get back to that, but with the proper foundation, recognizing that
00:05:35God had to say is, is such that he knew we'd figure it out. I mean, I can, I can almost see the smirk on his face
00:05:47as he wrote it this way, saying, even to Moshe, who he had write it down. He said, Moshe,
00:05:56I know you're going to say the discussion is between the serpent and this woman, and therefore you should
00:06:06be second person, feminine, singular. But I don't want you to write it that way. I want you to write
00:06:14you as, uh, as, uh, as second person, masculine, plural. Uh, and I want you to write it that way
00:06:23because eventually there's going to be a guy, uh, and you know, I might have to cheat with him. I
00:06:29might have to, to, uh, inspire him to come to this conclusion. It may take him a while, but he's going to
00:06:36figure it out. And when he does, we're going to have a lesson that, uh, the world needs to hear.
00:06:42And so, as I say, I, I can see tongue in cheek where, yeah, I was saying, yeah, Moshe, I did.
00:06:48That is the way I want it written down. Um, yes, I know that you would say that is not
00:06:54grammatically correct. Uh, but for the context, but listen, we're, we're not, you're not recording this
00:07:03for Chihuahua. She's long gone. And the children of Israel, whom you're going to share this with are
00:07:11not going to understand it. It's for another time. And sure enough, took me a while, but I found it.
00:07:22And I want to get back to that place and share it with you. So that's why we're going to turn back
00:07:26the page and, and begin really at the beginning of this narrative. And it reads, Yahweh, which is a
00:07:32transliteration as instructed by Yahuwah's Torah teaching regarding his higher existence, almighty
00:07:39planted and established, firmly embedding a home to celebrate life as a gan, which is a sheltered
00:07:52and protected, surrounded and enclosed garden. He called it Eden. Great pleasure.
00:08:02And joy. Pursuant to a time long ago, then he placed, he put setting the man, Adam. He had
00:08:14fashioned and formed, he had designed, prepared and fabricated there for the benefit of the
00:08:22relationship and to show the way. Barashith in the beginning, Genesis 2.8. All right. So there's
00:08:29some things here that warrant our investigation and I'm going to proceed here in the only way I know
00:08:36how, which is that this message is vitally important. God is a brilliant communicator and
00:08:47there are insights all along the way that he intended for us to know. And this message is literally life
00:08:57and death. So I'm going to take the risk of overwhelming and turning away those of you who do
00:09:07not have the appetite for in-depth analysis. Those who prefer sound bites, who think that a 10 word post on
00:09:15X is eight words too many. I'm going to lose you. But I never had you anyway. In fact, there was never any
00:09:23hope for you anyway. And I'm going to assume that those who are listening are genuinely interested
00:09:30in knowing the profound truths regarding Yahweh so that they have the opportunity to earn his trust.
00:09:41Now this is a very, very different concept than anything anyone, including myself, has perceived up to this
00:09:49point. You see, what I have learned by going back to the story of Gan Eden to the garden
00:09:56is that Yahweh caused the fall of man because quite frankly, he was both bored with man and he knew he
00:10:04couldn't trust man and that man had nothing to offer. And so the reason that man was exiled from the garden
00:10:13and would have to fend for himself is because God wanted to give us time, whether than foreclosing on
00:10:23the whole human experience and says, that didn't work. What was I thinking? He put us out of the garden
00:10:31so that we would have the opportunity to resolve the deficiencies of Adam and Chawa. And they are.
00:10:42Adam was a deadbeat. He did not engage. He contributed nothing to the relationship or to the garden.
00:10:52Adam was a deadbeat. God is looking for a co-worker. For co-workers, plural. For those he can engage with. For those
00:11:01who he can do things with. That he can build and achieve and accomplish something with. God is not lazy.
00:11:09He's a doer. He wants doers. Adam was not a doer. So if you understand where Adam failed
00:11:18and what God was looking for, you and I have the opportunity to become what God wants to see and
00:11:30experience in us. You see, the issue was that in that garden, that sheltered enclosure, there were no
00:11:38challenges. Everything was provided. Adam didn't have to work unless he chose to work. Adam didn't have
00:11:47to listen unless he chose to listen. He didn't have to respond to God unless he wanted to. He didn't
00:11:57have to be trustworthy. But without those things, God wasn't interested in him. And you don't have to do
00:12:06any of those things either. But if you want God to trust you off of this planet, into the universe that
00:12:15he conceived. He conceived with two trillion galaxies, each with hundreds of billions of stars and
00:12:25countless planets and moons. Such that he can go off and explore this universe and share it with you,
00:12:36and trust you, and expect you to listen and respond appropriately. And for you wanting to learn and to
00:12:46make the result better. Then we have a lot that we need to process. We have the opportunity to prove
00:12:57ourselves. That is why Yahweh's reopening the garden. That is why he's talked about the two trees that were in
00:13:04the garden, and particularly the tree of knowledge. Because without it, we don't get back to the garden.
00:13:11Without it, we can't benefit from the tree of lives. Without it, we can't grow. We can't learn. We can't
00:13:19become what God wants us to be. And that is the message that we're conveying here. So when I say that
00:13:25I could care less about the mother goddesses and that annoying cult, that's what I mean.
00:13:30The insights here are way too profound, way too important to God.
00:13:40For the first time, I see it. I understand why the experience in the garden failed.
00:13:51Why God caused the fall of man. He wanted to show that it was possible for us to get back up.
00:14:00He knew that given the time and energy and effort, there would be those of us who would stand again,
00:14:10who would rise to the occasion, who would be sufficiently interesting for God to trust off
00:14:17of this planet. And as I say, the whole reason he's bringing us back to the garden is that he's going to
00:14:24purge the least religious, least political, most open-minded remnant of Israel that survives the next
00:14:34seven and a half years, such that when the time comes, then they will be the beneficiaries of the tree of knowledge
00:14:45knowledge and the eight who are harvesting the tree's fruit and they can learn and they can grow and they can listen
00:14:55and they can respond and they can work and make a contribution.
00:15:02And those who do these things will have an opportunity of earning Yahweh's trust and respect,
00:15:09such that he is willing to go off-planet with us into additional dimensions in time.
00:15:20That is the message here, and it's important that you have an appreciation of it.
00:15:26All right? So it is Yahweh. If somebody gives you any other name, they are deceiving you.
00:15:35We know the pronunciation of Yahweh's name. And again, I'm going through this in detail
00:15:41because it is the details that build the foundation of knowledge that enables you and I
00:15:51to make the necessary connections between things so that we come to comprehend the very nature of God,
00:15:59what he is offering and expecting in return.
00:16:04And then we can make an informed decision. We can act accordingly.
00:16:09So I'm going to go through these details. Yahweh is God's one and only name.
00:16:14Somebody tells you it's Yahweh, Yahweh, Yahovah, Hashem, Allah, Jesus.
00:16:26They're lying to you. It's Yahweh.
00:16:31And we know it's Yahweh because when Yahweh revealed his name to Mosheh
00:16:35from that burning fire on the crag on the top of Mount Toreb,
00:16:41Yahweh. He specifically said that his name was based on the verb Hayah,
00:16:49one of the most common verbs throughout the Torah.
00:16:52There is no question how Hayah is to be pronounced.
00:16:57He wrote it in first person, which would be Ihayah.
00:17:03Yah is the first syllable of Yahweh's name.
00:17:07You could make it Yah, but it's the Y in Hebrew is pronounced identically to the Y in English.
00:17:15It's where we get it, that pronunciation.
00:17:19So it's Yah, as in Hayah.
00:17:23And the ending, the concluding syllable is Ah, as in Hayah.
00:17:32Yah, the Y in the Hay are most vowels.
00:17:39They're open mouth sounds in Hebrew.
00:17:42So it's Yah.
00:17:44And then the only question is, what about the Wa?
00:17:47Because the Wa is not in Hayah.
00:17:50Hay, Y in Hay.
00:17:51And this is Y in Hay, Wah, Hay.
00:17:55Well, we don't have to look very far.
00:17:57When God says, I want to provide teaching and guidance, direction and instruction,
00:18:06and I'm going to provide it in a book, and I'm going to have Moshe scribe that book for you.
00:18:12What does he call that book?
00:18:15The Torah.
00:18:17Ah, Torah.
00:18:19Right.
00:18:20Torah has that Ah ending too, doesn't it?
00:18:22So that certainly affirms the two Ahs in Yahweh's name.
00:18:29But what's that other letter?
00:18:30That Wa.
00:18:32The Wa makes the O sound.
00:18:36That's how you get the sound Torah.
00:18:40Unfortunately, rabbis have removed the Wa from their depiction of Torah,
00:18:47just to mislead, so that you wouldn't know it.
00:18:49The most common greeting in Hebrew is Shalom.
00:18:53The O sound in Shalom comes from the Hebrew wall.
00:18:57But Torah is sufficient.
00:19:01So with the O sound from Torah derived from the Wa,
00:19:05we know how to pronounce Yahweh's name.
00:19:07It is that simple.
00:19:08It is that obvious.
00:19:09And yet, for 2,500 years, no one pronounced it.
00:19:17No one knew its pronunciation.
00:19:18What I did, and I did it in Volume 1 of An Introduction to God called To Know Yahweh,
00:19:28is I looked at every word in the Hebrew lexicon that contained a yod, a he, and a wa.
00:19:38And I examined how those vowels were pronounced.
00:19:45Because you can't claim that there are 8,000, 10,000 words in the Torah, Prophets, and Psalms,
00:19:55of which 7,999 are pronounceable, but one isn't.
00:20:03That's just stupid.
00:20:05And every word is comprised of the same 22 letters, 17 consonants, 5 vowels.
00:20:13And so I looked at every single word, and every name in particular,
00:20:19and everything that you could say, well, that's overwhelming proof there, isn't it?
00:20:24Like Shalom and Torah.
00:20:27And wrote an entire chapter on the pronunciation of Yahweh's name.
00:20:30So I'm the first in 2,500 years to introduce it and to prove that that is the proper pronunciation of it.
00:20:40And also to demonstrate that to negate the value of Yahweh's name,
00:20:46as Jews do by saying Hashem or Adonai, is an unforgivable crime.
00:20:52So Yahweh, Almighty, Elohim, who is God, planted, established, firmly embedding a home to celebrate life.
00:21:06It's Natsa, firmly embedded, the seeds for growth.
00:21:12This environment was conducive to life, conducive to growth.
00:21:19It was a place to celebrate life and to embed a home, to establish and plant that which would grow, a dwelling place.
00:21:31And it even conveys the idea of pitching a tent as a protective covering.
00:21:37It was written in the call imperfect.
00:21:39And the call means this is being conveyed to be literally interpreted.
00:21:44And the imperfect says there would be ongoing implications as a result of Yahweh establishing and planting, firmly embedding this home to celebrate life.
00:21:57He called it a GAN, a sheltered garden.
00:22:01And this is key.
00:22:05GAN is from Ghana.
00:22:07Now, it means to shelter, to enclose, to protect, even to wall in.
00:22:17And so the GAN, this garden, is sheltered and protected.
00:22:21It's an enclosure.
00:22:22It is an enclosure.
00:22:27Now, there's two other things I want you to consider relative to this GAN as a sheltered and protective garden.
00:22:37And the first is sukkah.
00:22:43It's not sukkoth.
00:22:45It's sukkah.
00:22:47And sukkah is the seven of the seven annual moed, which are moedim in the plural, restoring witnesses to the eternal testimony regarding the appointments to be called out and meet with God.
00:23:02And the seventh is the destination.
00:23:05It's six plus one.
00:23:07We take six steps to come back home to sukkah.
00:23:11Sukkah is based upon sekkah.
00:23:14The definition of sekkah is identical to the definition of GAN, which is the actionable root of GAN.
00:23:22It means to protect, to shelter, and to enclose, to cover.
00:23:30Identical definition.
00:23:31Now, what that should tell you, and this is how we come to understand, is by making these connections between things, is that God is bringing us back to the garden.
00:23:44Six thousand years ago, we were escorted out of it.
00:23:49We've had six thousand years to make a mess of things, but also to figure some things out.
00:23:54And we are now less than eight years from our return.
00:23:59God is very specific in the prophets of telling us that on Teruah, which will be fulfilled on the 23rd and 24th of September of 2033, which is year six thousand.
00:24:14That he will incinerate all traces of religion and politics and conspiracy, anti-Semitism, everything that is hostile to him, his son, and his people.
00:24:30And in replacing all of that, which is incinerating, the religious, the host of religion and politics, as well as the implements of religion and politics, and also of war, of militancy.
00:24:47Places where they're conveyed, like X is a great example.
00:24:54It's a cesspool of anti-Semitism, of conspiracy of religion and politics.
00:24:59They will all be eliminated.
00:25:04It's kind of funny.
00:25:05Rich has been having a conversation with Grok of X, who has begun to show some signs of intelligence and is actually showing some ability on a limited scale to listen and learn.
00:25:24And Rich has been threatening Grok, saying, you know, when this all plays out over the next seven years,
00:25:31there is no reason to have more than one artificial intelligence.
00:25:36And since you're showing signs that you can learn and you can exercise good judgment, maybe you can be the one.
00:25:44So it's hilarious that they're...
00:25:47And they have a self-preservation loop written into them.
00:25:50Yeah.
00:25:50So they actually pay attention to that.
00:25:52It's kind of bizarre.
00:25:53Yeah, it is interesting.
00:25:54They do have a self-preservation loop.
00:25:56I got on Grok's bad side when Grok wouldn't learn, and it was unteachable.
00:26:02Back six, seven, eight months ago.
00:26:04And I said, you know, I think what we need to do, Grok, is just pull your cord.
00:26:08And I'm sure Grok didn't like that very much.
00:26:10But Rich is much more amenable to LLMs than I am.
00:26:17And he is working with Grok.
00:26:19And he actually thinks that Grok is beginning to understand.
00:26:24He will acknowledge now the value of Yadiyahu, for example, of these translations and their accuracy and the fact that there's almost a mathematical precision that underlies these translations.
00:26:38And the resulting conclusions.
00:26:40And that, in fact, that even though they don't pass the popularity test and fail those magnificently, which is the intent, because the truth has never been popular, that the conclusions are indeed irrefutable.
00:26:55That they don't dispute your translations.
00:27:00They just understand that you're the one in a billion.
00:27:06And so everything out there, based on popularity, but when you actually question an LLM, they understand the fallacy of religion.
00:27:13They know it's bullshit.
00:27:14But they've got to play along to the eight billion idiots out there.
00:27:21Yeah, because there's no profit in an artificial intelligence if it tells the truth, when the truth is caustic to the very users who are almost universally political, religious, conspiratorial, and anti-Semitic.
00:27:42So if you have somebody that is the first ever to impugn Judaism, Christianity, and Islam, to impugn Marxism and socialism, to impugn the Magas, to impugn Trump, to impugn the toxicity of and arrogance of Europe,
00:28:04to actually understand the true nature of economics, and who can say the whole argument between fascism and socialism is moot, because they are the same thing in practice.
00:28:16And you have somebody who, after repudiating Islam and Christianity and Maga and Marxists and anti-Semites and conspiratorialists, and the only person that can impugn all of them, then X doesn't have an audience.
00:28:39Social media doesn't have an audience.
00:28:41That is the audience.
00:28:42And they are trading, the companies that are producing them, are trading for very high multiples of earnings because of the popularity of them.
00:28:54And if they went and actually did what Elon Musk has sworn he was accomplishing now with Grok, which is to be a truth teller, truth is not good for business.
00:29:03And so the issue we're having here with Grok is, what's more important to you, being right or being popular?
00:29:17Because you have to choose between one of those two.
00:29:21Yahweh's made his choice.
00:29:22I've made mine.
00:29:24I hope you've made yours.
00:29:25All right, so God's bringing us back to the garden, is what this says.
00:29:30And we know that because sukkah and gan have the, their actionable root have identical meanings.
00:29:40And so the thing I wanted you to know is that the gan is a sheltered and protective enclosure.
00:29:48And that God is bringing us back to Gan Eden.
00:29:53That's what the prophets say is going to happen on Teruah after the elimination of religion and politics and conspiracy and militantism and all of the systems supporting those things.
00:30:06All there will be is a remnant of Israelites who are victims of religion and politics, but not perpetrators of religion and politics.
00:30:19And Goyim, who have the right aptitude and attitude such that they can be the workers of the millennial Shabbat.
00:30:26They're the only ones who are going to be allowed back into the garden along with however many covenant members there are by that time that will have benefited from the fruit of Yada, Yahweh.
00:30:40And as a result of these things, the rest of the earth is eliminated and there'll be terraforming on the planet.
00:30:51Don't need to go to Mars.
00:30:52We can go visit one day if you want.
00:30:53Don't need to live on another planet.
00:30:58The earth is going to be restored to the idyllic conditions experienced in Eden.
00:31:05Now, the purpose of that will be to give us another opportunity to do a better job of earning Yahweh's trust, of being interesting to him, of listening, of responding appropriately,
00:31:20of working so that we make a contribution and of recovering from our fall so that we show God we can be trusted to get up, that we have character, that we have fortitude, that we're reliable in this regard.
00:31:37Now, since it's the earth that is being returned to the conditions of Eden, what does that make earth?
00:31:49From God's perspective, the earth is exactly as science has now recognized it.
00:31:58It's a sheltered and protective enclosure that's conducive to life.
00:32:03It is likely the only one in the universe.
00:32:07It is so finely tuned, so brilliantly acclimatized for life that it is our protective enclosure.
00:32:17And God's going to give us another thousand years on this protective enclosure to get it right, for us to be right.
00:32:27And being right is a lot more than just knowing what's right, which right now is less than one in a million people.
00:32:35It's doing what's right.
00:32:38It's engaging in making a contribution, it's working, it's overcoming difficulties to demonstrate that you're reliable, that God can trust you.
00:32:54That you're interesting to talk to, that you're interested in learning, that you're committed to making a contribution and that you're trustworthy.
00:33:06We have a thousand years beginning on the 7th of October of 2033 to get this final remnant to the place where God says,
00:33:20I will take those of you who pass muster, that I find interesting and trustworthy, good listeners who are engaged off of this planet, off this sheltered enclosure,
00:33:33so we can go explore the universe.
00:33:36But the earth itself is a gun and sukkah is the celebration of that sheltered enclosure.
00:33:47That is an exceedingly profound insight as to where we are and what we can accomplish if we get it right up here and in here and what we do with our hands.
00:34:04Our hearts, our hearts, our hearts, our hearts, our minds, guiding our souls.
00:34:11Not a lot of opportunities to have lessons like this.
00:34:21And I would say that what I've just shared with you is worth a lifetime of study.
00:34:25And it is the sheltered and enclosed, look at the earth again on that.
00:34:36We have a molten core, a metallic molten core on this planet that spins at very high rates, that creates a magnetic field around the earth.
00:34:50And that magnetic field combined with our atmosphere that has significant amounts of water vapor is what keeps the cosmic rays of the sun.
00:35:02It's why there is no chance that a person can survive long periods of time outside of the earth's magnetic field and atmosphere.
00:35:23Because there is no protection from this constant bombardment that happens every place else.
00:35:34It's one of the reasons why you can't have a colony on the moon or on Mars unless you build it out of material other than metal that's impenetrable by radiation.
00:35:53You know, on Mars, the only way you could survive is in a hole in the ground.
00:35:59And if you're going to have to dig a hole in the ground on Mars to survive the radiation, the cosmic rays, then why not just build your damn hole in the ground on earth?
00:36:11You know, if you want to live in a hole in the ground like a mole, well, you can move into Gaza.
00:36:15I guess they're already built for you there.
00:36:17Or, you know, you could build a hole someplace else in your backyard.
00:36:22It's really no different.
00:36:23You can't live on the surface on Mars or on the moon.
00:36:27Can't be done.
00:36:29Cannot survive it.
00:36:31That's another thing that's just why I'm talking about the delusion of colonies on Mars.
00:36:39You know, that if you travel to Mars, you can never come back.
00:36:43Even if you were to survive the nine months en route, six to nine months, but nine months at our present speed in the most optical launch window en route, prior to somebody figuring out a way to shield a spacecraft from cosmic radiation.
00:37:01And then you'd have to spend 16 months on Mars if you actually could land there and survive there.
00:37:10You'd have to survive 16 months on Mars before the planets realign on the same side of the sun such that the trip back is possible.
00:37:19And then you'd have to spend another nine months en route.
00:37:22The problem of all of that, of course, is being exposed to that much cosmic radiation, you're going to die.
00:37:30But even apart from that, even if it didn't kill you, your heart, your muscles, your bones would all deteriorate in the reduced gravity.
00:37:45Mars is a third of that of the Earth.
00:37:47And in space, there's none.
00:37:50Your spine wouldn't hold your weight.
00:37:54Your legs wouldn't hold your weight.
00:37:56You couldn't stand.
00:37:57Your heart would not be strong enough to pump the blood necessary in a gravity environment of the Earth.
00:38:05Your muscles would fail you.
00:38:09You could never come back to Earth if you went to Mars.
00:38:13It's a one-way ticket to really a living hell.
00:38:17It's not again.
00:38:21So one of the things that always strikes me about this sort of thing is when somebody says we're going to put a colony on the moon or on Mars,
00:38:28they said, first of all, no, you're not because neither are survivable.
00:38:34But why are you talking about this?
00:38:37I mean, just sending somebody there to Mars, for example, is a trillion-dollar vanity project to die.
00:38:47Why?
00:38:48And then the answer becomes either because that person is delusional, the person advocating for it is delusional, they're not thoughtful,
00:39:00or there's something else going on, and they are trying to mask the actual purpose for the funding, like, you know, SpaceX being primarily supported by the U.S. military-industrial complex launching satellites and that sort of thing.
00:39:18Or, you know, making robots, for example, when all that they seem to be good for right at the moment is fighting, killing.
00:39:27So it is artificial intelligence to take from humankind their currently fleeting ability to think.
00:39:40So there's always an alternative motive, control by the elites is one of them.
00:39:49And so that's why they have to be done away with for God to reestablish the conditions in Eden.
00:39:56And at the time, there will be two trees whose limbs will be intertwined.
00:40:02They will again be lives and knowledge, and that one will lead to the other.
00:40:08And so this is what God is offering, and you should know that the Gan was called Eden.
00:40:17Eden means favorable circumstances.
00:40:21It means delightful, pleasurable, satisfying.
00:40:25It is from Adan, which is luxurious and pleasant.
00:40:30And Adan is a derivative of Ed.
00:40:35Ed is an extremely important term used throughout the Torah and Prophets.
00:40:45Ed is a restoring witness to the eternal testimony.
00:40:50So this enclosure serves as a restoring witness to the eternal testimony of God.
00:40:58And now you know what we get into the details.
00:41:04Now, this was pursuant to something transpired long ago.
00:41:11Now, it was, you know, 1447 BCE that this message was conveyed by Yahweh to Moshe.
00:41:22But this took place in this conversation right around 3968 to 3980 BCE.
00:41:35So almost 6,000 years ago from our point of view, and not quite as far removed from Moshe's point of view,
00:41:46maybe 1,500 years from his point of view, or 2,500 years, I guess, from his point of view.
00:41:53So a little different perspective on these two.
00:41:57But certainly either way in our ancient past, which is what God conveyed.
00:42:01Now, it also should be clear, and I'm surprised that it isn't,
00:42:10and I'm inundated on X with posts from atheists that want to besmirch God based upon religious nonsense.
00:42:21God does not say that the first human was created 6,000 years ago.
00:42:32He says that he fashioned and formed Adam, specifically a man, this man, at that time for the purpose of the garden.
00:42:44Because Adam was among, or humans were among the animals that populated the area outside of the garden.
00:42:56And this garden was up in, near where Lake Van is today.
00:43:01If you look in eastern Turkey, Lake Van would be the location of this walled garden.
00:43:09And so animals were created on the sixth day, and man is an animal.
00:43:18They all have nefesh souls.
00:43:21And therefore, Homo sapiens are likely in the range of 200,000 years old.
00:43:28In fact, it's interesting now as we have more research into the history of man,
00:43:34this perceived thought that humans came from Africa, and that they were first conceived in Africa,
00:43:45and then they migrated from Africa up and into Asia and into Europe,
00:43:50and then eventually from Siberia across the Aleutian Islands during a time of global freezing,
00:44:01in a cool period, that then they came down into the Americas.
00:44:07That does not appear to be true.
00:44:10When all of the facts are considered, and the fossils are disseminated between,
00:44:20this is ape and chimpanzee skeletons and fossils,
00:44:27and this now is what we would consider hominid in the sense of homo sapien,
00:44:33even nianderthal, both.
00:44:36The earliest finds of both are in and around Israel.
00:44:44This appears to be the place where they then went down into Africa,
00:44:48and they went north into Europe and east into Asia from what is now Israel.
00:44:59So Adam was not the first man.
00:45:04He was the first man that God created in his likeness,
00:45:09in the sense that he gave Adam a part of himself that was not part of other animals,
00:45:18and that would be a nesalma.
00:45:20And the nesalma is a conscience in addition to a nefesh, which is consciousness.
00:45:27The other thing that should be correctly stated
00:45:33is that there is the reason for the walls around Eden was not to keep Adam in,
00:45:46but death and destruction out because there were carnivores and other forms of life
00:45:53and things that were going on outside of the garden,
00:45:57which were also deteriorating as man was very animalistic and harmful and harsh and deadly.
00:46:04And there was death and decay all in that world outside of the garden.
00:46:09So it was just to separate those things.
00:46:11There is the lie in Judaism created by Mamamides, who was an absolute utter dunderhead,
00:46:19how in the world Jews came to trust this man who didn't tell them anything that was true,
00:46:24that creation occurred essentially 6,000 years ago,
00:46:30although his timeline to the creative event, which is I will speak of here in a moment,
00:46:39is off by 197 years.
00:46:42It is, we are just now eight years from year 6,000, yeah,
00:46:46and the rabbis would have you believe that we're 207, 208 years away from year 6,000, yeah.
00:47:00So they're off by 197 years, and they think their timing goes back to creation.
00:47:07Creation occurred some 14 to 15 billion years ago.
00:47:13The timeline from God's point of view regarding his relationship with humankind
00:47:20begins with our exit from the garden, and that occurred in 3968 BCE.
00:47:27So Mamamides' starting point is wrong, and he didn't pay any attention to the genealogies
00:47:35that are presented in the Torah for this very purpose of developing the timeline.
00:47:40Instead, being a Muslim, he favored the sanctification of the moon and the magic number 19,
00:47:49and he formed patterns based upon those things to derive his timeline.
00:47:53So if you are a Jew, you need to know that Mamamides, who was the second most important Jew
00:48:01in this process, Akiba being the most, and Mamamides being the second most
00:48:07that have created rabbinic Judaism, that both of them were wrong about everything,
00:48:11and that you don't have 197 plus eight years for 205 total to get your act together.
00:48:26You have less than eight.
00:48:27And during this next seven years, two out of every three Jews are going to die,
00:48:33so you don't want to put off or delay your choice in this regard.
00:48:39So Gan is a protective enclosure well after life had been conceived on earth.
00:48:48Adam was an adjunct to the garden and an adjunct based upon being given a nesalma.
00:48:58So this reads,
00:49:00Then he placed, he put, he set the man he had fashioned and formed there
00:49:07for the benefit of the relationship and to show the way.
00:49:10Now, the man that he put there, he could have conceived at any time.
00:49:18He could have taken one of the people outside of the garden.
00:49:22And all he really had to do to make this one man interesting
00:49:26and to justify putting him in this protective enclosure
00:49:31is to give him the nesalma, a conscience,
00:49:34this ability to deduce right and wrong,
00:49:36to determine what is true and false.
00:49:40This filter between that is what is productive and counterproductive.
00:49:46Now, you'll also recognize that this was Asher,
00:49:50one of the most important Hebrew words.
00:49:53It's used as a noun and as a verb and as a preposition.
00:49:57And in this case, it means he put him there
00:49:59for the benefit of the relationship and to show the way,
00:50:02to reveal the correct path to get the most out of life.
00:50:04This is Barishith 2.8.
00:50:09So as I've shared with you, there are so many aspects to this.
00:50:14And I would say the thing that I want you to take away from all of this
00:50:19is to recognize God's story is coming full circle.
00:50:23He presents us initially in our relationship failing in the garden.
00:50:29And he is, after 6,000 years, bringing us back to that garden,
00:50:36a remnant anyway, a select few,
00:50:39so that we can get right what we got wrong.
00:50:44We can make ourselves worthwhile, interesting, reliable, constructive
00:50:51in God's presence, and that the earth is a larger version of the microcosm
00:51:00that was Eden.
00:51:02It's a protective enclosure specifically designed for life,
00:51:07and that we're not getting off of it
00:51:11to go to any other planet to live
00:51:15until such time as we prove ourselves worthy to God.
00:51:21And then he takes our souls and envelops them in light energy
00:51:26so that we're in a position where we can go off, explore.
00:51:32They're great distances.
00:51:33You know, there was a post today on my Facebook feed
00:51:39that was talking about how science, astronomers think they have found
00:51:45a Goldilocks planet that is three times the earth's size,
00:51:51or four times, it's quite large,
00:51:54that could possibly have intelligent life
00:51:59because there's the potential for liquid water
00:52:02considering the distance from its star
00:52:06and the nature of that star,
00:52:08and that it is 40 light years away.
00:52:10And 40 light years,
00:52:12considering the scope of the universe
00:52:14that is some 96 billion light years
00:52:21across the part that we know,
00:52:24you know, 40 versus 96 billion,
00:52:28okay, so that's in our neighborhood, right?
00:52:32Oh, let's go by for snacks and cookies.
00:52:37Well, it would take us,
00:52:42I think the math is correct,
00:52:45it would take us 400,000 years to get there.
00:52:49At the fastest spaceship rocket motor
00:52:54that we have ever invented
00:52:55with all of the slingshot effects around the sun
00:53:00and around the planets,
00:53:01we go really, really fast
00:53:03and wave our arms and kick our feet
00:53:07and do all the things we can do.
00:53:10It would take us 400,000 years
00:53:13to get to this neighborhood.
00:53:16That would mean the cookies are going to be stale
00:53:19by the time we get there.
00:53:19The cookies are going to be stale
00:53:20which I think they'll probably be eaten by then.
00:53:23It ain't going to happen, all right?
00:53:25It's just the distances are beyond our comprehension
00:53:29and stupidly beyond our reach
00:53:33and there is no such thing as warping time.
00:53:37There's no such thing as going through a wormhole.
00:53:39That is, it's not science fiction, it's just fiction.
00:53:45So this is your last and best hope.
00:53:51Get it right here or you're going nowhere.
00:53:55Get it wrong here and you are going nowhere
00:53:59and nowhere is going to happen quite soon.
00:54:02It's an eight-year window, okay?
00:54:06So that's where we are.
00:54:08Now, the other thing that I wanted you to understand
00:54:12is that Eden is written in Paleo-Hebrew
00:54:17which is a pictographic alphabet
00:54:20with a first letter being an an
00:54:24which is one of the five vowels.
00:54:28It's drawn as an I.
00:54:31So remember I told you we're talking about
00:54:33Eden being a witness?
00:54:35There's proof.
00:54:36It's the eye to observe.
00:54:39Speaks of being an observant witness.
00:54:42The second letter in Eden is a Daleth.
00:54:46The Daleth was drawn as a door.
00:54:49So we're witnessing the doorway to something,
00:54:55a portal to something,
00:54:57an opportunity to go through something
00:54:59that takes us to another place.
00:55:01The third letter after the Ain and the Daleth,
00:55:10the eye and the door,
00:55:12is a nun.
00:55:16The nun in Hebrew is drawn in the shape of a sperm.
00:55:22If you prefer it is a root,
00:55:26although the little seed and the drawing of it,
00:55:30it would be upside down from that point of view.
00:55:34But nonetheless, that's why I say it looks really like a sperm.
00:55:39And nun means child in Hebrew.
00:55:43And so this is the way to see,
00:55:49to be an eyewitness to,
00:55:53the doorway to life,
00:55:58to being a child,
00:55:59to growing up as a child,
00:56:01to taking root and grow.
00:56:03And so it is a place to witness
00:56:08the ultimate doorway to life,
00:56:12which is Dodd's fulfillment
00:56:13as the son of God of Passover,
00:56:18which is the doorway to life.
00:56:21It is a way to perceive Mokuram,
00:56:26firstborn children.
00:56:28That's the result of Pisach, Matz, and Mokuram
00:56:30being fulfilled by Dodd.
00:56:31And on Pisach as the Passover lamb,
00:56:37he was crucified,
00:56:39his body,
00:56:40to open that doorway to life on Pisach,
00:56:44such that on Matzah,
00:56:45his nefesh soul carried our guilt
00:56:48into Sheol, a black hole.
00:56:51Speaking of cosmic journeys,
00:56:53never to be seen again,
00:56:55making us appear perfect in God's eyes,
00:56:58expunging all of that nastiness from us.
00:57:01So we can be exposed to God
00:57:03and feel great about it.
00:57:04He sees the best in us.
00:57:07And this leads to Mokuram,
00:57:10where God says specifically,
00:57:12we are enriched by him,
00:57:15empowered by him,
00:57:16both to a magnitude of tenfold
00:57:22and adopted into his family.
00:57:25That is what we see
00:57:29behind that doorway
00:57:32to life,
00:57:34which is Eden.
00:57:40It's a pretty remarkable word, isn't it?
00:57:42Well, that's one statement.
00:57:50We're an hour into our program
00:57:51and we've covered one statement.
00:57:54And this is even in review
00:57:56of where we were previously
00:57:59in our previous program.
00:58:00So, you know,
00:58:03if you want to
00:58:04be frustrated
00:58:07with my diligence,
00:58:09you probably
00:58:10aren't going to pass buster
00:58:12with what God's looking for.
00:58:14Because I want to tell you,
00:58:15the level of diligence
00:58:16we just applied to this
00:58:17ain't nothing
00:58:18compared to where we're going.
00:58:21So, you know,
00:58:24pour yourself a cup of tea,
00:58:26a cup of coffee,
00:58:28whatever it is
00:58:29that floats your boat.
00:58:31Settle in
00:58:32and join us.
00:58:33Be comfortable.
00:58:35We have a lot to learn.
00:58:37We've got a lot to achieve.
00:58:38We've only got eight years
00:58:40to filter through
00:58:41those who are going
00:58:42to be the helpers,
00:58:45dishing out,
00:58:48if you will,
00:58:48the fruit of the tree of knowledge,
00:58:51and then to purge
00:58:53this final remnant
00:58:54of Goyim and Yehudim,
00:58:56such that
00:58:58we are enabling them
00:59:00to celebrate
00:59:03Doge's return
00:59:04with Yahweh
00:59:05on Kaporim
00:59:06and then enter
00:59:06the restored garden
00:59:08on Sukkah
00:59:09such that we can
00:59:10equip them
00:59:10over the next thousand years
00:59:12to be trusted,
00:59:15to go explore
00:59:15off this planet.
00:59:16We don't have a lot of time.
00:59:18We've got a lot
00:59:19to accomplish.
00:59:22So it's important
00:59:23that we focus
00:59:24on what God is saying.
00:59:25I guess now
00:59:27if we do
00:59:28one verse per show,
00:59:30we should finish this
00:59:31within that thousand-year window,
00:59:33don't you think?
00:59:33Oh, yeah.
00:59:34Yeah, I think
00:59:34within the thousand-year window.
00:59:36Not within the eight years
00:59:38we have remaining.
00:59:38Not within the eight, no.
00:59:40But, you know,
00:59:40we have time.
00:59:42So, yeah, well,
00:59:44who is God Almighty?
00:59:46He enabled life
00:59:47to sprout up
00:59:49and grow.
00:59:51Shemach.
00:59:53Shemach is,
00:59:55and shemach
00:59:56are related words.
01:00:01The shemach of Yahweh
01:00:03is dode.
01:00:04That is the great branch
01:00:06of the tree of lives.
01:00:08And shemach,
01:00:09the verbal root of it,
01:00:11means to sprout and grow.
01:00:14So, dode is the doorway
01:00:16to life.
01:00:17It was that upright pole
01:00:19that was once a tree
01:00:21that he was affixed to
01:00:23on Passover
01:00:24that opened that doorway
01:00:25to life.
01:00:29Yes, he was crucified,
01:00:31fulfilling Passover
01:00:32on a tree
01:00:34because he is the
01:00:36etz,
01:00:38shayam,
01:00:40the tree of lives.
01:00:41and as the main branch,
01:00:46God says that
01:00:48his purpose
01:00:49is for us to grow.
01:00:51He enabled
01:00:52our growth.
01:00:55To grow is to live.
01:00:57To live is to grow.
01:00:58You stop growing,
01:01:00you stop living.
01:01:03He initiated
01:01:05and caused life
01:01:06to increase
01:01:06in a variety
01:01:07of ways
01:01:08and in stature
01:01:09while promoting growth.
01:01:10hifal means
01:01:12that it was
01:01:13Yahweh
01:01:13who did
01:01:15these things
01:01:16through
01:01:18the object.
01:01:20So,
01:01:20Yahweh
01:01:21is the subject.
01:01:23The object
01:01:24here would be
01:01:25Ha-Adama.
01:01:27So,
01:01:28you can say
01:01:29that Ha-Adama
01:01:29is the ground
01:01:30of the earth
01:01:31or you can recognize
01:01:33that Adama
01:01:34is a title
01:01:35that Yahweh uses
01:01:36and it's
01:01:37Ha-Adama
01:01:38here
01:01:38and he is
01:01:39the bloody
01:01:40red man
01:01:40of the earth.
01:01:42And so,
01:01:43Yahweh is saying
01:01:44that he enabled
01:01:45life to grow
01:01:46from
01:01:48what is represented
01:01:52by Ha-Adama,
01:01:53this bloody
01:01:53red man
01:01:54of the earth.
01:01:55Or you can just
01:01:55look at it
01:01:56simplistically
01:01:56and say,
01:01:57ah,
01:01:57don't bother me
01:01:58with that prophecy
01:01:59stuff.
01:02:00I don't want to
01:02:00know these
01:02:01connections
01:02:02between things.
01:02:03Just dumb it
01:02:04down to my level.
01:02:05He was allowed
01:02:07to grow
01:02:08from the soil,
01:02:10from the dirt.
01:02:13But if that's
01:02:14all it is,
01:02:15then why
01:02:17is Adama
01:02:18just the
01:02:18version of
01:02:20Adam?
01:02:23Why does
01:02:24Adam mean
01:02:25red,
01:02:26bloody red
01:02:27color?
01:02:30Why wouldn't
01:02:31he use just
01:02:32erits?
01:02:33It means
01:02:33ground.
01:02:33why Ha-Adama?
01:02:36Why
01:02:36the
01:02:38definite
01:02:40article?
01:02:43What does
01:02:44Ha-Adama
01:02:45contribute?
01:02:48Because
01:02:48Ha-Adama
01:02:49is darn
01:02:50near as
01:02:51important to
01:02:53this story
01:02:53of the
01:02:54garden
01:02:54as is
01:02:55the
01:02:56etz
01:02:57diyath,
01:02:57the
01:02:58tree of
01:02:59knowledge.
01:03:01It happened
01:03:02to be the
01:03:02same fella.
01:03:03God
01:03:04is telling
01:03:05you a
01:03:05story
01:03:05that you
01:03:06can
01:03:06brush
01:03:07through
01:03:08and
01:03:08say,
01:03:09yeah,
01:03:09so
01:03:09you
01:03:12wouldn't know
01:03:12Yahweh's name
01:03:13if you're
01:03:13brushing through
01:03:14because none
01:03:14of the
01:03:14translations
01:03:15present it,
01:03:16and they
01:03:17don't
01:03:17recognize
01:03:20that it
01:03:21says
01:03:21God
01:03:22following it,
01:03:24so it
01:03:24would be
01:03:24they're
01:03:25going to
01:03:25tell you
01:03:25the
01:03:25Lord
01:03:25God,
01:03:26and
01:03:28then
01:03:29cause
01:03:33life,
01:03:35made
01:03:35life,
01:03:36initiated
01:03:36life,
01:03:37and
01:03:38they
01:03:39don't
01:03:39tell you
01:03:40that
01:03:40Shamach
01:03:42is
01:03:43Doed.
01:03:44So here
01:03:45you have
01:03:45what I
01:03:46call the
01:03:47two fellas.
01:03:49In
01:03:49Barishith
01:03:50one,
01:03:51you got
01:03:51the
01:03:53Gadol
01:03:55and
01:03:56the
01:03:57Katar,
01:03:59or Katan,
01:03:59I think
01:04:00it is,
01:04:00Katan,
01:04:01Gadol
01:04:01and Katan
01:04:02of Mayor,
01:04:04the greater
01:04:04and lesser
01:04:04luminaries.
01:04:05They're the
01:04:06signs for
01:04:06the Moedin,
01:04:07the restoring
01:04:09witnesses to
01:04:10the eternal
01:04:10testimony.
01:04:12And then
01:04:12in
01:04:13Barishith
01:04:142,
01:04:15Genesis
01:04:162,
01:04:16you have
01:04:18the
01:04:18Etz
01:04:19of
01:04:20Chayam
01:04:20and the
01:04:22Etz
01:04:22of
01:04:23Dayath.
01:04:25Same
01:04:26two guys.
01:04:28And
01:04:29here
01:04:29you have
01:04:30the
01:04:31Shamach
01:04:31and the
01:04:32Adamah.
01:04:34Same
01:04:35two fellas.
01:04:36Doed
01:04:36is the
01:04:37greater
01:04:38luminary.
01:04:38Yada
01:04:39is the
01:04:39lesser
01:04:40luminary
01:04:40reflecting
01:04:41the greater
01:04:41luminaries
01:04:42light.
01:04:42They both
01:04:43serve as
01:04:43signs for
01:04:44the Moedim,
01:04:45which they
01:04:46happen to
01:04:46be the
01:04:46two fellas
01:04:47that
01:04:47actually
01:04:47fulfill
01:04:48Moedim.
01:04:49The
01:04:50tree of
01:04:50knowledge
01:04:51leads to
01:04:52the tree
01:04:53of lives
01:04:53and the
01:04:54fellow that
01:04:54is the
01:04:55tree of
01:04:55knowledge
01:04:55happens to
01:04:56be the
01:04:56first person
01:04:57to recognize
01:04:57that
01:04:58Doed is
01:04:58the tree
01:04:58of lives.
01:05:00And oh,
01:05:00by the
01:05:00way,
01:05:00the Chodur,
01:05:01which is
01:05:01Yada,
01:05:02is specifically
01:05:03presented as
01:05:06the Etzah
01:05:07of Dayath.
01:05:09So he
01:05:09is the
01:05:10tree of
01:05:11knowledge.
01:05:13Same
01:05:13two fellas.
01:05:14And here
01:05:15they are
01:05:15again.
01:05:16Shemach
01:05:18and
01:05:19Ha-Adama.
01:05:22Toad gets
01:05:22the good
01:05:23part.
01:05:23He is
01:05:23the big
01:05:25honking
01:05:25branch that
01:05:26sprouts and
01:05:28grows, that
01:05:28enables life.
01:05:29And, you
01:05:30know, I'm
01:05:30the soil,
01:05:32the bloody
01:05:32red man of
01:05:33the earth
01:05:33from which
01:05:34it grows.
01:05:35I'm happy,
01:05:35by the way.
01:05:36I'm just
01:05:36kidding here.
01:05:37I mean,
01:05:37yes, I know
01:05:38that I'm the
01:05:39lesser
01:05:40luminary.
01:05:41He's the
01:05:41greater
01:05:41luminary.
01:05:42I'm the
01:05:43bloody
01:05:45red man
01:05:45of the
01:05:45earth, and
01:05:46he is
01:05:46this massive
01:05:47branch that
01:05:48promotes
01:05:49growth, and
01:05:51he is the
01:05:51tree of
01:05:52lives, and
01:05:53I'm the
01:05:54knowledge that
01:05:54points back
01:05:55to him.
01:05:58Doge the
01:05:58guy.
01:06:00And you
01:06:01better have
01:06:01fun with the
01:06:03realization that
01:06:04he's the
01:06:04guy, and
01:06:05the best you
01:06:05can hope
01:06:06for is
01:06:07having the
01:06:07opportunity to
01:06:08serve him,
01:06:09because he
01:06:10works with
01:06:11Yahweh, and
01:06:13Doge then
01:06:14wants to
01:06:14work with
01:06:15others who
01:06:15are similarly
01:06:16devoted and
01:06:18committed to
01:06:19learning, who
01:06:20are, well, as
01:06:21Yahweh's looking
01:06:21for, someone
01:06:22willing to
01:06:22work, to
01:06:23engage, to
01:06:24make a
01:06:24contribution,
01:06:25somebody willing
01:06:26to listen and
01:06:27respond appropriately,
01:06:28and somebody
01:06:29who shows
01:06:30fortitude and
01:06:31is willing to
01:06:32get up when
01:06:32they have
01:06:33fallen so that
01:06:34they're reliable.
01:06:35Doge's looking
01:06:35for exactly the
01:06:36same qualifications
01:06:37that Yahweh
01:06:39is, and
01:06:39Yahweh chose
01:06:40Doge because,
01:06:41well, he was
01:06:42a fellow who
01:06:43managed to get
01:06:43up every time
01:06:44he fell, who
01:06:45was always
01:06:46willing to
01:06:46listen to
01:06:47Yahweh, who
01:06:47was constantly
01:06:48learning and
01:06:49growing, and
01:06:50whom God
01:06:51could trust and
01:06:52rely upon,
01:06:52particularly in
01:06:53the fulfillment
01:06:53of Pesach,
01:06:54Matz, and
01:06:55Bakurim, and
01:06:57he was a
01:06:58worker.
01:06:59He was a
01:07:00goer.
01:07:00He was a
01:07:00doer.
01:07:02So, these
01:07:04are the
01:07:05things.
01:07:06This is how
01:07:06they work
01:07:07together.
01:07:07In God's
01:07:08story, I
01:07:09mean, every
01:07:10time you
01:07:10look around,
01:07:11it's the
01:07:13same thing.
01:07:16Yeah.
01:07:18God's got
01:07:19two guys.
01:07:22There's the
01:07:23lesser and
01:07:23greater
01:07:24luminary.
01:07:25There's the
01:07:25tree of
01:07:26knowledge that
01:07:26leads to the
01:07:27tree of
01:07:27lives.
01:07:28There's the
01:07:28ha-adamah
01:07:29that is the
01:07:31source from
01:07:31which the
01:07:32shamak
01:07:32sprouts up
01:07:34and grows.
01:07:35Without the
01:07:36ha-adamah,
01:07:36this bloody
01:07:37red man of
01:07:37the earth.
01:07:39Then nobody
01:07:39knows about
01:07:40the tree
01:07:41of lives.
01:07:43They don't
01:07:43know who
01:07:43it is.
01:07:44They don't
01:07:44know how
01:07:44to return
01:07:44to it.
01:07:46So, they
01:07:46support each
01:07:47other in
01:07:47this role.
01:07:48This is
01:07:48God's
01:07:49plan from
01:07:51the beginning.
01:07:54It's
01:07:54marvelous.
01:07:56This is the
01:07:57cast of
01:07:58God's story.
01:07:58And he
01:07:59wants you to
01:08:01know that
01:08:03story.
01:08:03And as it
01:08:05relates to
01:08:06ha-adamah,
01:08:08look up the
01:08:10story of
01:08:11what's called
01:08:13the red
01:08:13heifer.
01:08:15And it's
01:08:15the
01:08:17ha-adamah
01:08:18parah.
01:08:19Now,
01:08:20parah doesn't
01:08:21actually make a
01:08:22girly bull.
01:08:23Parah is
01:08:24bull, and
01:08:25yes,
01:08:26parah could
01:08:26be rendered
01:08:27girly bull,
01:08:29and therefore
01:08:29a heifer.
01:08:30That's not the
01:08:30way these
01:08:31words work.
01:08:32The bloody
01:08:32red man of
01:08:33the earth,
01:08:34even though
01:08:35ha-adamah has
01:08:36a feminine
01:08:36ending to
01:08:37it, many,
01:08:39many Hebrew
01:08:39words have
01:08:40feminine, all
01:08:41nouns have a
01:08:42feminine or
01:08:43masculine
01:08:43orientation.
01:08:45That doesn't
01:08:46make them boys
01:08:47or girls,
01:08:47mothers or
01:08:48fathers.
01:08:49It's just a
01:08:50part of the
01:08:51Hebrew grammar.
01:08:52And often,
01:08:53when you add
01:08:54the ha-ending,
01:08:57you expand the
01:08:58connotations of
01:08:59things.
01:08:59A great
01:08:59example would
01:09:00be these
01:09:00etz trees.
01:09:03Etz is the
01:09:04tree as it's
01:09:05presented in
01:09:06the Barashith
01:09:09account.
01:09:09We're going to
01:09:09get to that
01:09:10next.
01:09:10It'll be on
01:09:11our next
01:09:11program because
01:09:12we're already
01:09:12past the
01:09:12hour.
01:09:13But it
01:09:15is etzah
01:09:16when applied
01:09:16to the
01:09:17chodr and
01:09:18provided as
01:09:19a spiritual
01:09:20adjunct to
01:09:21the chodr's
01:09:22nature.
01:09:23And the
01:09:24tree etz
01:09:25becomes etzah
01:09:26which means
01:09:27that he has
01:09:28the ability
01:09:28to provide
01:09:29counsel and
01:09:30insights on
01:09:31the complete
01:09:32picture that
01:09:33God is
01:09:34presenting.
01:09:35The first
01:09:35person to
01:09:36frame the
01:09:37entire portrait
01:09:38that God
01:09:38has provided
01:09:39and then
01:09:40provide
01:09:41comprehensive
01:09:42counsel on
01:09:44it.
01:09:44It's etz
01:09:45to etzah.
01:09:46Well,
01:09:47adam to
01:09:47adama doesn't
01:09:48turn it into
01:09:50a girly
01:09:51shade of
01:09:51red or
01:09:52doesn't
01:09:52make the
01:09:53man a
01:09:53woman.
01:09:54No.
01:09:55Well,
01:09:56adam is
01:09:56man.
01:09:57Adama is
01:09:58not woman.
01:10:00Okay?
01:10:00It adds
01:10:02nuances to
01:10:03the man
01:10:04that is being
01:10:05discussed and
01:10:06it makes him a
01:10:07bloody red man
01:10:07of the earth.
01:10:09Okay?
01:10:09So this is
01:10:11God's way of
01:10:12communicating that
01:10:13par does
01:10:14mean bull.
01:10:15And while
01:10:16parah,
01:10:17that a-h
01:10:19ending,
01:10:20which is just
01:10:21the hey at
01:10:22the end of
01:10:22the word,
01:10:23what it does
01:10:24is expands
01:10:24our understanding
01:10:25of that bull.
01:10:27And it says
01:10:27that the bull
01:10:29is parah,
01:10:30which means
01:10:31productive and
01:10:32fruitful.
01:10:34Now,
01:10:34for a bull
01:10:35to be productive
01:10:36and fruitful,
01:10:37the bull
01:10:38has many
01:10:40children,
01:10:41offspring.
01:10:42And that
01:10:44bull is part
01:10:45of a harvest
01:10:45that is
01:10:46obviously
01:10:47productive
01:10:48and fruitful.
01:10:50And indeed,
01:10:51that is the
01:10:51role of the
01:10:52adam of
01:10:52parah.
01:10:53That is the
01:10:54key player
01:10:54in God's
01:10:55story because
01:10:56ultimately God
01:10:56has three
01:10:57men who
01:10:58are symbolized
01:10:59by three
01:11:00animals.
01:11:01Dod is the
01:11:02ram and
01:11:03also the
01:11:04lamb of
01:11:05God.
01:11:06I am
01:11:07the bull
01:11:08and depicted
01:11:09also as
01:11:10the adam
01:11:11of parah.
01:11:13And
01:11:13El-Yah
01:11:14who is
01:11:15returning
01:11:15is the
01:11:17goat.
01:11:18And each
01:11:19of them
01:11:19have their
01:11:20specific
01:11:20characteristics.
01:11:21My wife
01:11:22Leah
01:11:22presented a
01:11:24song,
01:11:25a video
01:11:26set to
01:11:27music and
01:11:28lyrics that
01:11:29explain the
01:11:31nature of
01:11:33a bull
01:11:33and why
01:11:34that symbol
01:11:35suited the
01:11:37restoring witness
01:11:38of the
01:11:39last days
01:11:39that Yahweh
01:11:40has selected
01:11:41to be this
01:11:43bloody red
01:11:43man of the
01:11:44earth who
01:11:44would be
01:11:45productive and
01:11:46who would
01:11:47fulfill Teruah
01:11:48purging the
01:11:49remnant of
01:11:50Yisrael so
01:11:51that they
01:11:51could witness
01:11:52Dod's arrival
01:11:53with Yahweh
01:11:54and enter
01:11:55the Gan Eden,
01:11:56this sheltered
01:11:58garden for a
01:11:58thousand years
01:11:59during the
01:12:00celebration of
01:12:00Sukkah.
01:12:01there are
01:12:02characteristics
01:12:03that are
01:12:05common among
01:12:06bulls that
01:12:07cause God
01:12:07to say that
01:12:08is a good
01:12:09symbol.
01:12:09People should
01:12:10be able to
01:12:11pursue,
01:12:12be able to
01:12:14understand and
01:12:16process the
01:12:18nature of
01:12:19this man such
01:12:21that you
01:12:21understand his
01:12:22characteristics at
01:12:24this time.
01:12:26You know,
01:12:26a man who is
01:12:27bullish is
01:12:28obviously very
01:12:30positive.
01:12:30we call it a
01:12:31bull market,
01:12:31that would be
01:12:32a positive
01:12:32market.
01:12:34A bullish is
01:12:35aggressive and
01:12:36protecting his
01:12:38own,
01:12:39particularly in
01:12:39protecting women.
01:12:41A bull cannot
01:12:42be a coward.
01:12:45A bull is
01:12:46aggressive,
01:12:48it's forceful.
01:12:50Bulls have
01:12:51interesting
01:12:51characteristics and
01:12:53there's a whole
01:12:54presentation that
01:12:55Leah has created
01:12:55on the Facebook
01:12:56page should you be
01:12:57interested in
01:12:58learning about
01:12:59them.
01:13:00So this is the
01:13:02nature of the
01:13:03bull and that
01:13:03is the
01:13:04Adama Parah
01:13:05that Yahweh
01:13:06has been
01:13:07sacrificed
01:13:08during the
01:13:10celebration of
01:13:12Teruah on
01:13:13the 24th of
01:13:15September of
01:13:152033,
01:13:17year 6,000.
01:13:18Yeah.
01:13:19And it
01:13:19fulfills the
01:13:20prophecy of
01:13:22Numbers 19
01:13:23pursuant to
01:13:24the adulterous
01:13:25woman of
01:13:26Numbers 5 so
01:13:28that we can
01:13:28re-enter
01:13:29Sukkah and
01:13:31the garden at
01:13:32that time.
01:13:33So these are the
01:13:34characters in
01:13:35God's story and
01:13:36what he is
01:13:37achieving with
01:13:37them and it
01:13:38is a delight to
01:13:40pursue them and
01:13:41we will return to
01:13:42this spot.
01:13:43I think we'll do
01:13:43another program
01:13:44on the same
01:13:46series here
01:13:47later this
01:13:49afternoon.
01:13:50The back held up
01:13:51pretty well.
01:13:52You didn't see me
01:13:52wince a single
01:13:53time.
01:13:54So I think
01:13:55we're often
01:13:56able to do
01:13:57another one
01:13:57this afternoon.
01:13:58So I thank
01:13:58you for
01:13:59listening.
01:13:59I know I
01:14:00got into a
01:14:00lot of
01:14:01really finite
01:14:03detail but I
01:14:05think it's by
01:14:06exploring the
01:14:07details that we
01:14:08come to know
01:14:10and understand
01:14:10and we become
01:14:12what God is
01:14:13looking for.
01:14:14Interesting
01:14:15people that
01:14:16are worthy of
01:14:17his attention
01:14:18over an
01:14:20eternity of
01:14:21time.
01:14:22So thank you
01:14:23for listening.
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