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Transcript
00:00:00Welcome
00:00:29to this edition of the iowa blog we are continuing our presentation of the mikra of suka and the
00:00:38advantage here is that we have eight days to learn all about it and to discern as much as it is
00:00:44possible from yahwah's testimony and so far it has been a enlightening experience if you have been
00:00:53a witness to all of these programs you know more than has anyone about the purpose and timing of
00:01:00the fulfillment of chag sukha than anyone in human history and this is important because as we have
00:01:09deduced sukha is about returning us to the gani den the garden of great joy it is about camping
00:01:18out with god and being under his protection and his covering and it is therefore a
00:01:28a presentation of life coming full circle of the first two humans created in god's image actually with
00:01:39with adam created in yahwah's image and we have chawa created out of adam
00:01:51they were the first to enjoy the garden and they made a mess of things
00:01:56and we have spent now a number of programs speaking of what god offered what we'll be returning to
00:02:02and why it was that the first two humans to experience the garden bungle it and why they
00:02:10were booted out and what they had to say as a result and the prophetic implications
00:02:18of chawa wanting to be a mother goddess and how she twisted god's testimony to serve her purpose in this
00:02:27regard and was able to beguile a man who should have known better but didn't uh and then how they went
00:02:36off to blame everyone except never accepting responsibility for their own actions and then god's
00:02:45response to them which wasn't tolerant it wasn't kind it wasn't generous it wasn't forgiving
00:02:52so if you're expecting god to be forgiving you gotta look at what happened in eden because that is where
00:03:00we're going back and god's not going to behave any differently than he did 6 000 years ago he is
00:03:08establishing a standard and you can either accept it or reject it but if you reject it and try to twist
00:03:17it as chawa did and adam went right along with it you will be expelled or you will be excluded
00:03:26in the first place and if you're unwilling to take responsibility for your actions you won't even
00:03:33be able to sniff anywhere near that garden if you're uncomfortable being exposed to god
00:03:39nudity freaks you out because you're lost in religious corruption you're not going in you don't have to
00:03:51worry about it god's not going to make you feel uncomfortable or anybody feel uncomfortable
00:03:57with you and you'll just simply be excluded
00:04:02so this is what we've learned so far it's a powerful lesson how the seven steps that we walk to god
00:04:09end in a return to eden and the first three began with a fulfillment of pisach matzah and bokoram which
00:04:17is when dode came back in his second of three lives in year 433 ce to service the passover lamb to carry
00:04:27our guilt into sheol and matzah and to pave the way for us to be part of god's family on bokoram
00:04:34all so that we could experience this upcoming shabuwa harvest of standing grain and then we approach
00:04:43chag sukkah this integrated celebration of teruah kaporam and sukkah all being fulfilled in year 6000
00:04:53ya which is 2033 just eight years from now so we're going to continue to read about what god has to say about
00:05:01this time of this work of his team as god likes to work through men to accomplish his goals and they
00:05:12will be very active during the fulfillment of chag matzah so speaking of chag matzah the torah reveals
00:05:24during the first and foremost day there is a set-apart invitation to be called out and meet
00:05:36it is a mikra it's a welcoming summons to read and recite to call out and pronounce the name to proclaim
00:05:43the purpose of the relationship it is a compound of my to ponder the inflation and implications of and
00:05:51kara inviting and summoning meeting and greeting calling out and proclaiming reading and reciting
00:06:02well now we know the purpose of the day don't we
00:06:06and we know that this time is set apart set apart would mean it is uncommon
00:06:12that would mean that it's non-religious religion is the single most common thing in the world
00:06:18that would mean that it's not political it's not patriotic it's not militant it's not
00:06:23conspiratorial because those things are also common you know i receive criticism regularly and say you
00:06:32know there's no chance you could be right and a thousand scholars wrong or two billion muslims are
00:06:39wrong and you're right about islam and my response is that truth has never been popular if you took a
00:06:45a poll on religion in ancient greece uh dionysus and uh zeus would be god uh pena would uh be a goddess
00:06:55if you did it back in babylon then the vote would be essentially unanimous that bell would be god tammuz
00:07:03would be his son and ashira astarte would be the queen of heaven and the mother of god you know if you
00:07:11did it in egypt the gods would have different names like ra osiris isis and so religious gods have
00:07:21always been popular you know when elia was asked to rebuke the religious and political establishment of
00:07:29israel uh 2880 years ago he uh uh recognized that it was one against 850 just among the uh prophets and
00:07:46priests of veil the lord and asherah the mother goddess so if you are thinking that you're in there
00:07:59you're uh you're uh you're right because the majority agree with you then i can assure you according
00:08:06to god you'd be wrong if you're popular if you're in a popular group if you're part of the majority
00:08:15you're wrong
00:08:19according to god and my guess is he probably knows
00:08:23anything associated with the malakas the spiritual counselor the heavenly messengers duties you should
00:08:38not engage in or try to profit from cara called out leviticus 23 35 we read about this same thing in
00:08:48in our review didn't we of coporum
00:08:54and we tried to analyze what malaka might be for those who would like to know how i go about rendering the
00:09:04word of god is that i am opposed to religious renderings and they want to render malaka
00:09:15uh abola uh and then asha as work work work because they want to render malaka as if it were not the feminine
00:09:32of malak malak is one of the most common words in the hebrew lexicon it's used hundreds upon hundreds of
00:09:43times and its meaning is clear and non-negotiable a malak is a spiritual messenger it's a heavenly envoy
00:09:53these are the messengers and envoys that yahweh dispatches to communicate his message sometimes they
00:10:00represent yahweh directly sometimes they do things that yahweh once accomplished in our 3d realm they're
00:10:08eternal beings quite powerful beings and they honor what god once achieved and because the word simply
00:10:19means messenger we are in a position to recognize that there are also human messengers and you could
00:10:29combine the realization that god speaks of them very often as his heavenly envoys his spiritual messengers
00:10:37and then you can deduce okay there is a malak and the term is sometimes applied to
00:10:45men there is a malak who is imbued with the seven spirits of yahweh that would combine these two things
00:10:53wouldn't it and maybe that is the reason we deduced that malak was made malaka because the choder
00:11:03is imbued is imbued with the seven spirits of yahweh is imbued with the seven spirits of yahweh ruach spirit
00:11:08is a feminine noun in hebrew and all of the attributes that are ascribed from those seven spirits
00:11:17are feminine in nature the exception of yahweh his name is the first spirit afforded to the choder is
00:11:26the spirit of yahweh but after that each of the concepts is rendered in the feminine and so the malaka
00:11:34under that circumstance since there is no one in human history that has been afforded the seven spirits
00:11:39of yahweh would naturally be the choder and the reason that the choder would be given the seven spirits
00:11:47of yahweh and the reason that yahweh would say as we're trying to understand the proper fulfillment
00:11:55and the intent of sukha and it has never been explained in a way that that made sense prior you know
00:12:04holding up a wrinkly sour piece of fruit that has no value at all and three other branches
00:12:18is just absurd if you think that's it then you missed it if you think that it's living out there
00:12:24exposed in a hut then you missed it because god doesn't say he wants you to do that
00:12:31and because the word sukha means to be enclosed to be protected and so you're more vulnerable and
00:12:41more exposed when you're out in the elements under a thin piece of cloth than you are when you're in
00:12:47your home
00:12:50oh it's sukha is about a return to the gan eden and gan based on ganon conveys exactly the same context being
00:12:59protected being enclosed being covered and surrounded by god that's the purpose
00:13:06the purpose of sukha so you've never heard it presented like this before nor have you ever
00:13:13heard anybody explain that sukha is a return to eden and last night's program was probably the most
00:13:21inspirational we have done in these 10 months where i went through everything that we came to know
00:13:27about eden and particularly of chawa and adam and eden and their relationship or lack thereof with yahwah
00:13:36and it was an extraordinary experience for every single element of that
00:13:42story applied prophetically to something we are dealing with today and such an enlightening learning
00:13:50experience and so the person that can equate sukha with its intent a return to eden and explain how
00:13:58those conditions in eden will be reprised again as we return to eden would be doing the work
00:14:09of heaven's messenger wouldn't he and if he is imbued with the seven spirits of yahwah
00:14:15to understand what no one has perceived previously and to be able to communicate it to you as he did last
00:14:22night the network would be special and then yahwah would say don't interfere with them because
00:14:30there are numerous people that are trying to do that very thing and god's warning is do not interfere
00:14:36my seventh ruach are empowered to make this happen to communicate what you need to know to capitalize upon sukha
00:14:50and of course abadah is a hebrew word for work duties service expenditure of energy and effort so if you wanted to
00:15:02ignore the fact that malacca is simply the feminine of malac and to render it as work as the religious
00:15:09publications want to do it would um anything or everything work work do not do
00:15:21so no i mean i don't know why people can't think uh it is uh like um the mother god is out now saying
00:15:34that uh zoroa is uh cannot be a person it's simply an arm but it's used throughout the torah to describe
00:15:43the passover lamb and lambs don't have arms
00:15:49yahwah uses it and the 89th mismor as a title to describe his beloved son in a
00:15:57parts of that song that's ascribed titles to dode
00:16:05and dode was the passover lamb the sacrificial lamb who fulfilled pesach
00:16:10that's a fairly nice fit that you'd be rejecting if you want to just render zoroa as harm
00:16:20oh but maybe sometimes it means shoulder well no but shakam is the hebrew word for shoulder and
00:16:26why would you have a second one or how is zoroa wenton it does it have a does zoroa have a verbal root
00:16:35rich it does but i can't it does doesn't it yes and it's written the same way isn't it it's zera
00:16:48zera that's it and what does zera mean
00:16:53to sow seeds that's right to sow seeds as a verb it's to sow seeds such that they
00:16:59they take root and grow and produce a productive harvest why if you wanted to say arm would you
00:17:09choose the word for seed and for sowing seeds and it's the reason why zera is very often used to
00:17:19speak speak of offspring because those seeds that are taking root grow such that they become children of
00:17:28the covenant so zera speaks of offspring why would you choose a word that's based on that root to
00:17:36communicate that idea the same thing is true here malach is an exceedingly common word throughout hebrew
00:17:43and it means messenger and because of the context it is usually associated with a heavenly messenger
00:17:50or a spiritual envoy because of the context they are clearly part of yahweh's sabah this command and
00:17:59control regime of spiritual and heavenly messengers and envoys that report to and do
00:18:07the work for yahweh we're told that there are large numbers of them because if you are engaged doing
00:18:17something that's important to god if you are asked and appointed to an important role like the zoroa for
00:18:25example of yahweh you are afforded thousands of these malach and they protect you so that you don't stumble and fall
00:18:37they protect your home keeping all manner of deadly things away from it from assassins because well look
00:18:48in my case i wrote the most convincing books ever to excoriate islam and muslims almost universally kill
00:18:57those who do those sorts of things and i wrote the first rendition of this well over 20 years ago have
00:19:04thousands of death threats and yet not a single strike here i am out in the open i'm even telling
00:19:11people where i live it's it's nothing you can do because of the malach i hear we had a wonderful
00:19:20rainstorm last night because the malach did what the malach always do i've lived in hurricane
00:19:25uh alley now for over a decade and not so much as a strong breeze just what the malach do so there's
00:19:37lots of them and in the 91st mizmor yahweh specifically says that there are thousands of them that are
00:19:44ascribed to those who do what he wants accomplished so malach a messenger a messenger conveying heaven's
00:19:55message when uh solomon gave the sermon on the mount uh on teruah which is the day of the messenger
00:20:05the day of the herald uh he spoke of a nakri which is the observant foreigner speaking a different
00:20:12language living in a different place and he said that his voice would come out of the heavens
00:20:18i think there's a connection slightly you know that's all about understanding you got to make
00:20:28these kinds of connections to understand if you don't you won't so malaca is malach with a feminine
00:20:37ending that does not make the individual or thing of feminine uh you know yahweh has a ruach spirit
00:20:43doesn't make him girly every reference that yahweh has to himself is either father or he uses masculine
00:20:50uh titles or he refers to himself as masculine singular and every actionable verb
00:20:59um so you know even yahweh's name it has the ah ending but doesn't make it a feminine
00:21:09now this is describing really the ruach's influence on this messenger which is why it is malaka
00:21:17so you'd make that connection and it says anything associated with coal the malakas the maternal this
00:21:26messenger the spiritual counselors duties you should not engage in or try to profit from you should not
00:21:34attempt to do and the reason should be obvious god is all in with this individual i mean it's the only
00:21:44person ever to have his seven ruach and there are a lot of people who are trying to denounce him so that
00:21:52they can speak over him and that's reprehensible from god's point of view because we're out of time
00:22:02it's only eight years left before yahweh returns and he chose this person to convey what is in these
00:22:10books what has been presented in these shows which you heard last night and if that is infringed upon
00:22:18then there will be fewer people who make the correct decision to capitalize on what god is offering
00:22:24so for seven days you should consistently approach and come near karab seven days because there's seven
00:22:35moed mikre there's seven candles on that menorah that you see spinning uh there's seven epochs of human
00:22:43existence uh from the garden back to the garden and then a celebration of life in the garden so for seven days
00:22:51is this sheba which means promise you should consistently approach and come near karab you should present
00:22:58yourself you should appear you should advance drawing close to the fiery light ishe is uh now a feminine uh
00:23:12variation of each fire so this is a fire that uh is capable if by the feminine connotation
00:23:23of being productive in terms of giving birth
00:23:28unto yahweh
00:23:31this feminine manifestation of the fiery light unto yahweh you are to approach now this is another great
00:23:37example of the work of the malacca prior to these programs no one understood the meaning of isha
00:23:49in this context it was always uh rendered burnt offering but the word doesn't mean burnt and there's no
00:24:00connotation of an offering it is simply depending on how it is vocalized it is either the hebrew word for
00:24:07woman or the hebrew word for fire
00:24:13no burnt no offering and it doesn't mean present something as a present it means you should be present
00:24:24and approach and come near which is what karab means so the only intelligent way to render this
00:24:31request and it is permeates the moad mechre it's it's presented in many of them and god says that you
00:24:38should consistently approach and come near presenting yourself before the feminine manifestation of the fiery
00:24:46light unto yahweh and here's the first time that you learned that that was the correct rendering of the text
00:24:55but more importantly uh what you learned is why you should do that and we've shown i think now three
00:25:03occasions of the fire outside maybe we'll have another one late this afternoon if the rain continues to
00:25:11abate we did get two lovely inches uh last night with some soft breezes so who knows what'll happen
00:25:18as we move through the afternoon but the hurricane has uh passed by well to the north of us what we've
00:25:27shared is that the reason that yahweh encourages us to approach and to draw near this manifestation of the
00:25:34fiery light unto yahweh is that fire is transformative if we're going to be transformed into the covenant
00:25:43uh family and to the children of god we must become more like god and right now we are three-dimensional
00:25:50constructs uh that are flawed because our bodies decay and because they have no meaningful longevity and they're
00:26:01uh very weak compared to uh energy and light uh and so god as a spiritual being is equivalent to light
00:26:16and to energy and therefore to be more like him to be with him he must transform us into the that state
00:26:25and what he's doing is he's taking the only part of us that has merit which is our nephesh soul which is
00:26:33compatible more actually compatible with energy than the nephesh soul is compatible with the physical
00:26:39body and the carrier of our nephesh soul rather than being a decaying and limited physical body is going to
00:26:50be essentially an unlimited and vastly more capable and empowered
00:26:58body comprised of not physical body but entity comprised of radiant energy and light
00:27:05and if you look at a fire it simply transforms physical organic material that is dead or dying and it
00:27:15it consumes that and transforms it into light and energy it reaches up and rises up towards shamaim
00:27:26it's a beautiful metaphor it's just the perfect metaphor you know it purges
00:27:33it is a treat for the the nose the smell of it is great the treat for the ears with the snapping the
00:27:40crackling the cracklings a treat for the eyes with the dancing light the various colors uh it uh wonderful
00:27:48for even our skin it feels warm as we approach it lightens the darkness so that our days can be extended
00:27:55so we can read and communicate as a family uh after the sun sets uh it can be used to purify water it can be used
00:28:04to cook our food to make it safer to eat and more flavorful uh just to hear now as we're continuing to
00:28:13celebrate suka i i put some lamb uh chops over the uh the grill uh for my friends uh and uh did a little chef
00:28:23de barbecue using fire to prepare the food and it had terrific flavor
00:28:30fire because of uh of us doing it much easier to eat much more nourishing much more flavorful fire does
00:28:40all of these things and so it's a it's like everything that god does it's a perfect metaphor
00:28:47to describe how we go about approach approaching him and that was cara called out should never have been
00:28:56named leviticus 23 36. then it says something that we don't read anywhere else now if we don't read this
00:29:09anywhere else and this is special this is unique you know the celebration of chag uh matzah pisak matzah
00:29:22makutum so many days seven isn't it first day is pisak second day is matzah third day is uh bakutum
00:29:33and we continue to eat um symbolically and actually unyeasted bread for the entire seven days so we
00:29:42understand that we are unleavening our souls of religious and political guilt so that we appear
00:29:50perfect because dood is carrying that away and depositing it in sheol so it's a marvelous metaphor
00:29:56for uh all of that um shabuwa which means sevens is a single day and then we have chag sukkah which is
00:30:06the day of taru which is the day of days there's so much that goes on tarua that i swear guys gonna have
00:30:12to to to make this day last a lot longer to get all of this in and then we uh we have uh kaporum when
00:30:21he returns with dot after all the that's been accomplished during tarua so that we can then begin
00:30:28to return to eden uh which we'll do on the first day of sukkah but sukkah has an eighth day after the
00:30:37seven you know why what was the question it is so unfair for me to do that to uh to rich because
00:30:48this is not vacation time for rich rich is uh has probably eight different screens and multiple duties
00:30:58where he's watching various streams and also monitoring audio levels and video levels and
00:31:05uh multiple cameras and the lighting is a lot that goes on i've got vacation scheduled for some time
00:31:13after 2033. yes and he's also uh yeah he's gonna he says he's gonna tune in there and he's also looking
00:31:20at the comments that are being made online because there's something wrong they're going to say so if
00:31:25there's something that's really resonating he can post it and so he's also monitoring the uh the chat
00:31:32on one of the uh forums we i think we broadcast live to eight or nine different uh live streams
00:31:39um streams pardon ten streams ten different streams and some of those streams get doubled to capture the
00:31:46other so there's about 12 or 15. so 15 different live stream presentations of this program and so it's a
00:31:54lot of different places where uh the action is happening and rich monitors all that eight my friend
00:32:00is is the hebrew symbol for eternity and we see a legacy of that is uh the symbol even today
00:32:11scientifically for eternity what is it it is a figure eight laid on its side and the reason for that you just
00:32:20you start here to go here and it just uh continues forever and so it is the symbol for eternity and it is an eight
00:32:30laying down on its side um and so that is the the message here is that there's an eighth day to celebrate
00:32:40eternity now what that means in case you're curious is that we humans had three uh 40 um
00:32:53um periods 40 uh times 50 year periods of uh celebrating of the of uh the yobel
00:33:05uh that led to this this seventh day so let me explain adam and chawa were escorted out of the garden
00:33:15kicking and screaming complaining uh lying to themselves and to god and were held accountable god did not
00:33:21uh show any forgiveness they were told what they should not do they did that thing and they were
00:33:29escorted out of the garden so you want to keep that in mind you either agree to the terms that yahweh has
00:33:35stated in the torah to live with him or not and he is not going to say i'm going to make a special
00:33:41exception for you because you're kind of cute or i like the i like your heart no it's either except his
00:33:48his terms or not uh
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