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Transcript
00:00:00It's
00:00:29such a somber day and yet such a festive one. This is the 10th month, the 7th day. October 7th is a day that will always be remembered among God's people. This terrible, bloodthirsty, savage attack that was perpetrated on Israel by Muslims two years ago today.
00:00:57And yet there is always hope and Yahweh is providing that hope for his people by way of Sukkah.
00:01:09A time that we live together and we return back to the conditions experienced during the Garden of Eden.
00:01:18And so today, the 7th day of October 2025, here in the Virgin Islands, it is 440 in the afternoon, which means that within about an hour and 20 minutes, the sun will have set and it will be Sukkah.
00:01:40Now, I understand that Israel is seven hours ahead of us and you are well into the beginning of this celebration.
00:01:47I hope for your sake that you're not hanging out in tents or in booths because that is not the intent.
00:01:53The only place that a tent is mentioned commiserate with the mikra is in conjunction with Passover and that is in the beginning of the year.
00:02:04Now, the entire message of Sukkah is actually singular.
00:02:14And we know this because all we have to do is do what I have done for the last 24 years.
00:02:20I really am surprised that it is not done by anyone else.
00:02:25And that is, as I try to study and share Yahweh's words, as I convey God's message from the oldest references, typically the Dead Sea Skull, stripped of the masoretic influence and their diacritical markings, I look at each word's verbal root.
00:02:44Most words have an actionable root and the actionable root always defines the meaning of the word.
00:02:50And so there are two words that are associated with Sukkah and what God is trying to achieve.
00:02:59The first, of course, is Sukkah itself.
00:03:03And I shared this morning the verbal root of Sukkah.
00:03:08It's Sukkah.
00:03:09And Sukkah means to protect, to cover, guard, to enclose.
00:03:21It is a term that shares the exact same definition with the verbal root of Gan, as in Gan Eden, the Garden of Eden.
00:03:32Ganon.
00:03:33That means to protect, to cover, and to shelter as well.
00:03:39So, if you don't know, then let me point out what I thought should have been obvious, and yet no one seems to have perceived it previously.
00:03:51Honestly, God's timeline runs over a 6 plus 1 period.
00:03:586,000 years ago, we were escorted, humankind, Adam and Chawa, two of us anyway, were escorted out of the Gan Eden for ignoring Yahweh's advice and acting against his instructions.
00:04:13We've been out of the garden now for 6,000 years.
00:04:19But that story was told in great detail to us because it's Yahweh's idea of a perfect environment for a wonderful relationship with us.
00:04:29And so, the story returns to where it began.
00:04:36We're returning to Gan Eden.
00:04:39And Yahweh's quite explicit.
00:04:40He is telling us that he's going to bring us back to the Garden of Great Joy.
00:04:44And this occurs, guess what, on Sukkah.
00:04:49The entire earth is going to be scrubbed of all pollution.
00:04:54And the worst of pollution, politics and religion, militarism and conspiracy.
00:05:00And those who have upheld these great beasts and plagues.
00:05:07They will all be gone.
00:05:08And the entire earth will look just like the conditions experienced within Gan Eden.
00:05:16It cannot be better than that.
00:05:21And so, that is the reason why these two verbal roots say exactly the same thing.
00:05:29That we are returning to the garden.
00:05:33And that Sukkah, just like Gan, conveys exactly the same message.
00:05:41So, that is the purpose of this day.
00:05:43You see, Yahweh established a seven-step path to meet with him.
00:05:49This path begins with Passover.
00:05:52And it opens the door to life.
00:05:55And then there's the threshold of matzah, where our guilt is removed, taken into Sheol, never to be seen again.
00:06:04Making us appear innocent.
00:06:06Such that we can be completely free and open and comfortable before God.
00:06:11Because we know all he sees in us is the best of us.
00:06:16And this leads to his adoption of us as his children.
00:06:21And so, that he can raise us, empower us, enrich us on B'Qurim.
00:06:25Pisach, matzah, and B'Qurim.
00:06:27All fulfilled by God's beloved son, Dodd.
00:06:32All in year 4000, Yah, in 33 CE.
00:06:37It's the message of Genesis 1.
00:06:39When the greater luminary will be the sign of the Moed.
00:06:45These restoring witnesses to the eternal testimony.
00:06:48All on the fourth day.
00:06:51Year 4000, Yah, 33 CE.
00:06:534000 years after our expulsion from the garden.
00:06:58And then, standing by itself is Shavua.
00:07:01It's the next harvest, the next Mikra to be fulfilled.
00:07:06Leo's favorite.
00:07:07Yeah.
00:07:09I ain't gonna lie.
00:07:11Yeah.
00:07:11My favorite.
00:07:12You love Shavua, huh?
00:07:13Yes, I do.
00:07:14I love Shavua.
00:07:15Are you kidding me?
00:07:16I want off this rock.
00:07:18I have seen the ways of men.
00:07:21I wish not to see it again.
00:07:24Okay.
00:07:25I understand.
00:07:27I don't blame you.
00:07:28coming in from experiences on X and Facebook and which you have to endure.
00:07:35And having read how God's people have turned on everyone who has ever served as a prophet
00:07:40or a witness to them, even on Yahweh himself.
00:07:42I can understand why that would be the favorite.
00:07:47This is a two-phase fulfillment, as so many of the Mikra have been.
00:07:52And, you know, the Pesach, Matzah, Makodim were provided with a dress rehearsal, if you
00:08:00will, a harbinger of things to come at the beginning of the Yatza exodus.
00:08:05Pesach, the children of Israel, were getting an extension on life on Matzah.
00:08:10They were released from the corruption of religion and politics.
00:08:16And then on Makodim, they crossed the sea, being born now into Yahweh's family.
00:08:23And even on Shavua, there is the hint, although it's never stated, it's sort of implied that
00:08:29the first draft of the Torah, not draft in the sense that it would be improved, but the entire
00:08:36Torah was not handed down at one time, Yahweh provided the insights and history, the things
00:08:44that had happened during creation, during the Garden of Eden, during the flood, during his
00:08:53very long narrative regarding the formation of the covenant with Abraham and Sarah.
00:09:02And so all of that was given, and then the birth of the children of Israel, all of that
00:09:09was given to Moshe for him to write down very early on, along with the 10 statements that
00:09:16were engaged in stone.
00:09:18But from that point on, the children of Israel lived the Torah experience.
00:09:24Now, with all of that said, the Shavua, as we approach it now, will be fulfilled based
00:09:36on what the prophets have said, that on this date, on Shavua, seven years before Yahweh's
00:09:43return, in year 6,000 Yahweh, which of course will be 2033, that the state of Israel will be
00:09:51given to the waste, and given to terrorists who will make Israel exceedingly vulnerable,
00:09:58unsustainable, unsupportable.
00:10:01And that this occurs commiserate with Shavua, seven years before the end of the time of troubles,
00:10:08which means that is the 22nd of May of next year of 2026.
00:10:14And then there will be the day that Yahweh is looking forward to, which is the Shavua harvest,
00:10:20which is both of Goyim and Yehudim.
00:10:23It is a day that we will be taken off of this planet.
00:10:30We become a river of light.
00:10:32Be a river of light going up to Shamaim.
00:10:35We go from three dimensions to seven.
00:10:38We finally shed the liabilities of these physical bodies, and our souls are embraced in energy
00:10:46and light, and we will spend a number of years with Yahweh in the seventh dimension.
00:10:55Now, when I say it's we will spend a number of years, a number of us are coming back.
00:11:02Well, we're all coming back at one time or another, but a number of us are coming back
00:11:06to be witnesses and to support the witnesses.
00:11:12We return on the 18th of April, which is Passover in 2030, as a matter of fact.
00:11:20It will also include Elia and Yada and a support team that will journey back with us to accomplish
00:11:27this mission.
00:11:29It's interesting that on Shavua, there are specifically eight people that are listed that
00:11:37will be part of that support team.
00:11:39And we've gone over the nature of those individuals and the descriptions.
00:11:45Wouldn't you know, it's exactly the same support team that is part of Sukkah.
00:11:51And we will cover that as we move forward.
00:11:53Exactly the same cast of characters.
00:11:56So would you say that the first three Moed are an invitation via King Dodd?
00:12:04And then he gets his first trickle in of guests on Shavua.
00:12:10They go to the father's house.
00:12:12Then you get all these late comers.
00:12:15And I'm going to have to say that it's the Herald who now is the gatekeeper.
00:12:20And it is an invitation only party.
00:12:22Well, Shavua is invitation only, as is Teruah.
00:12:28Shavua is not so much the late comers.
00:12:32Teruah, the late comers.
00:12:34Teruah gleaning will be.
00:12:35And what we really don't know on Teruah, and I'm happy to view the numbers the same way,
00:12:42but Teruah is the next Moed Mekre to be fulfilled, and Teruah is part of Chag Sukkah.
00:12:51We meet with Yahweh three times a year, Chag Matzah, Shavua, and Chag Sukkah.
00:12:57Teruah is part of Chag Sukkah.
00:13:00And there is a gleaning on this day.
00:13:04And we know that gleaning is from striking an olive tree, which means it's of Yehudim.
00:13:10And what we do not know for certain is whether the two or three from the uppermost branches
00:13:17and the four or five of the branches which have been cut away,
00:13:20that would be clearly of Yehudah, the uppermost branches.
00:13:25And the branches were cut away, it would be Yisra'el.
00:13:28There is every bit of an indication that they are being protected by the Adama Parah,
00:13:36this productive bull, who is also the Chodur, at this time.
00:13:44And there's also the indication that these could be part of that gleaning.
00:13:48And so it could be both.
00:13:51It could be some part of the gleaning.
00:13:53Those would be the late arrivals.
00:13:54And also part of the Adama Parah transformation that will take place.
00:14:01And this is going to be the greatest show on earth.
00:14:04That we've gone over Teruah in our previous programs.
00:14:06But there is no day where more things transpire than on this one.
00:14:12And many of them supernatural.
00:14:14This brings us to the...
00:14:16On this path that we can walk to God.
00:14:19Brings us to Yom Kippur, which is the day of reconciliation.
00:14:23That's the great homecoming.
00:14:24And the whole purpose of the sacrifice of the Adama Parah on Teruah
00:14:29is to prepare this...
00:14:31What God refers to really as an adulterous woman.
00:14:35It's Yisra'el, not as a woman who has been involved in sexual impropriety.
00:14:45No, she is involved in religious impropriety.
00:14:49And she is the one who has been brought to Israel at this time
00:14:53as that final remnant to be cleansed.
00:14:55And we're going to hear about her just in a moment here.
00:14:57In fact, in a second.
00:15:00And it is during that 10 days that she is being prepared to meet Yahweh.
00:15:07Because the last time that Israel met with Yahweh, it was a disaster.
00:15:11And we don't want that to happen again.
00:15:13And then the final step is we re-enter the garden
00:15:17as the earth is transformed on Sukkah.
00:15:21That is the message of this day.
00:15:23That is the intent of this path that Yahweh has provided to him.
00:15:27So Yashaya, which was the prophet we were considering
00:15:29in the entire previous program,
00:15:31we're going to begin with him again.
00:15:33He is the most prolific and revealing of all of Yahweh's Nambi prophets.
00:15:37And he set the stage once again, a second time for Sukkah.
00:15:43This time, not in the first chapter, but in the fourth chapter,
00:15:47explaining its timing and purpose.
00:15:49Then in that day, he's speaking of a day that is eight years from now.
00:15:59Seven women.
00:16:02Belligerent and stubborn.
00:16:04A bit harsh and overpowering.
00:16:07Hard-pressed, unwilling to learn.
00:16:09Seeking fortification and restoration.
00:16:11Will demonstrate their resolve to prevail.
00:16:15So there are going to be seven women.
00:16:18Jewish women.
00:16:21They're going to be Jewish in the sense that they're stubborn and they're harsh.
00:16:27They're a bit aggressive.
00:16:29But these will still be willing to learn.
00:16:33They're going to be pressed to a point
00:16:35that they're going to actually seek restoration.
00:16:38They're going to demonstrate a resolve to prevail.
00:16:42It is Chazak.
00:16:44It is a term that is used by Yahweh multiple times in reference to the previous Yatza, Exodus,
00:16:52where Yahweh said that he brought them by a strong and firm hand,
00:16:57firm resolve into Jerusalem.
00:17:00So this is the last remnant of the children of Israel.
00:17:06And they are still a bit Chazak.
00:17:11Big surprise there.
00:17:14Not.
00:17:15And they're going to be there with one man.
00:17:17Oh, boy.
00:17:18A single man.
00:17:20Who is going to approach.
00:17:24Poor you.
00:17:25And as that man approaches, they're going to say, shout, we will eat our bread.
00:17:32We will eat our bread and we will wear our clothes.
00:17:39What in the world do you think they're talking about?
00:17:42Who are these women?
00:17:43Who is this man?
00:17:44I wouldn't have known until quite recently.
00:17:47Yeah.
00:17:47No.
00:17:48That's.
00:17:49Yeah.
00:17:50I'm the man.
00:17:52Yeah.
00:17:52The woman, the woman, the women represent this mortal remnant of Israel who still have lots of Israel in them,
00:18:00but they're open finally to grasping a outstretched hand and resolving their issue.
00:18:07And they're finally ready to be nourished to eat the bread.
00:18:13There have been to the point that just as during the exodus, when Yahweh told Moshe, you know,
00:18:25I'm going to give your gang down there three days.
00:18:29Get your clothes all clean.
00:18:31You know, I want you to look presentable.
00:18:33Get your mind in the right spot.
00:18:34Then I'm going to come down and I'm going to talk to them.
00:18:36And, you know, it was a disaster then.
00:18:38But now they're saying, you know, we're, we're ready to eat.
00:18:41We're ready to eat our bread.
00:18:42We're ready to wear clothes.
00:18:45We're, we're ready for all this.
00:18:46And they're expecting a lot of this fellow.
00:18:49And they should, because it's been, well, 24 years that we have worked up to the point where we understand who he is,
00:18:57because he, he gets more prophetic ink than almost anyone in God's story.
00:19:01And I, you know, he is in Yahshia.
00:19:04He is Yahshia 63.
00:19:06He's the man who comes from Edom.
00:19:08He's the man who appeared in, in 2 Samuel 6 as Obed Edom from the, the wine press.
00:19:16He's the same exact fellow.
00:19:19And he is returned.
00:19:22He is here for this purpose.
00:19:28Nevertheless, let us be called by your name.
00:19:34Well, my name is Yada.
00:19:38My name is also Craig, which means this is the fiery crag where Yahweh's light once appeared to God's people.
00:19:47I am the Nakhri, the observant foreigner that Yahweh encouraged his people to listen.
00:19:58I am the Parah, this productive bull that can heal God's people.
00:20:04I am Doz Bishar, I am the lesser luminary that reflects the sun's brilliance.
00:20:12And my name is conveyed through all of the books that I have written that we will be sharing.
00:20:21It's Yada, Yahweh.
00:20:23Let us be called by your name.
00:20:27Let us be summoned.
00:20:28Let us be called out.
00:20:29Let us be designated.
00:20:31By your reputation, by your designation, which, by the way, fills the prophets.
00:20:38As I've said, I don't know if I have found, at this point, 500 or 600, and we're as prolific as they are.
00:20:49It's probably well over.
00:20:50Did you not get the double meaning here, to know Yahweh?
00:20:54They desired to know Yahweh.
00:20:56They're like, get out of my way.
00:20:58I want to know Yahweh.
00:20:59Yeah, we are.
00:20:59Yeah, that's what it means.
00:21:01Let us be called by your name with it upon us, so as to transfer and withdraw our approach and contempt.
00:21:09The whole purpose of the sacrifice of the Adama Parah on this day is to do as Numbers 19 and Numbers 5 explain.
00:21:19It is to remove the reproach and contempt.
00:21:23Our taunting insults and blasphemous surahs are harmful statements and lowly status.
00:21:28You see, the entire remnant of Israel that is brought here at this moment, now 15 days before the celebration of Sukkah,
00:21:38they have been brought from all over the world.
00:21:42They were brought here because they weren't so religious or so political or so obstinate that they couldn't be reached.
00:21:54They were, as Yahweh describes in Numbers 15, which is so essential to this moment, where he said that the bull can resolve the issues of omission, not commission.
00:22:09Only Dode's trip to Sheol is capable of resolving errors, mistakes of commission.
00:22:19And the difference really is, have you been misled or are you misleading?
00:22:26Are you a rabbi?
00:22:27Are you someone who has been influenced by the rabbis?
00:22:30And therefore, the reproach and contempt of these people can be resolved so that they can witness the return of Yahweh and enjoy the celebration of Sukkah as everyone returns to Eden.
00:22:50That is what is being described here.
00:22:52Now, in this day, which is his day, living vegetation will sprout and thrive, branching out and growing, Shemach.
00:23:05Now, there are two insights already here.
00:23:10First of all, God has told us through the prophets that on Teruah, as he is eliminating all of those who have come against Israel, he is eliminating all traces of religion and politics.
00:23:24He is scrubbing the earth free of all of these things.
00:23:28For example, there'll be no more stars of David.
00:23:30They're all gone.
00:23:31There will be because they aren't stars of David.
00:23:33They're stars of Bar Kokhba.
00:23:34There'll be no more crosses.
00:23:36There'll be no crescent moons.
00:23:37There'll be no military hardware left.
00:23:39None of that stuff.
00:23:41None of your goddamn Roman eagles.
00:23:43There won't be a single church, a single cathedral, a single mosque, or a synagogue.
00:23:48Anywhere to be found.
00:23:49They're all gone.
00:23:50There won't be a single tank, a drone, a missile.
00:23:53What a lovely day that'll be.
00:23:55Nor any one of the operators of those things or anyone that has come to harm Israel.
00:24:00There won't be a single anti-Semite left on the planet.
00:24:04And so God is bringing these people back into Israel.
00:24:07Now, what's interesting is also we are told, I believe it's also in Numbers 15, that, no, actually it's not.
00:24:19It's in Numbers 5.
00:24:20That God says that the men have been so bad that, to some extent, he has to give some slack to the women.
00:24:35That he can't judge the women as harshly as he is going to judge the men because the men were the perpetrators of Judaism.
00:24:47They're the founders of Christianity and of Islam.
00:24:52And he says the men are so bad that, by comparison, I'm really not in a position where I'm going to be able to judge the women the same way.
00:25:00That's why it's women who are listed here, seven of them.
00:25:03And it is these women who are going to be purged.
00:25:10And while they're being purged and while the earth is being cleansed and while all of the men who came against Israel and to harm Israel are being exterminated,
00:25:21God is transforming the earth back into the conditions of the garden.
00:25:25That is why living vegetation will sprout and thrive, branching out and growing.
00:25:30But shamak means a lot more than growing.
00:25:36Shamak is Doe's title.
00:25:38He is the main branch off the tree of lives.
00:25:41And we're being back into the garden where the tree of lives is going to be prominent.
00:25:46But there is a lesser branch that is associated with Doe as the lesser luminary.
00:25:56And that's the branch off the tree of the knowledge of good and evil.
00:25:59It's going to be right back in the middle of that garden.
00:26:02And it is going to be, in fact, it is right now this.
00:26:08This wood right here, this is the tree of the knowledge of good and bad.
00:26:13It is the only way to be directed back to the tree of lives.
00:26:20And it will be in the garden, too, because everyone who makes it into the sukkha celebration of the Gan is going to have a lot to learn.
00:26:31And they will be infants in this relationship.
00:26:35So in this day, which is his day, living vegetation in his day, it's shamak's day.
00:26:43It's the branch's day.
00:26:43This is all for Doe.
00:26:45That vegetation is going to be sprout and thrive, branching out and growing.
00:26:48The earth is going to be returned to the conditions of Eden for Yahweh.
00:26:52And it will be beautiful.
00:26:54It will be splendorous.
00:26:56It will be spread out in an attractive and desirable manner, covering the entire planet.
00:27:06Then, then, after that, then he will approach as a glorious manifestation,
00:27:17along with the majestic and eminently wonderful, fruitful offspring of the land.
00:27:23And this is Yahweh and Doe.
00:27:31They return following all of this transformative work that is being accomplished on Teruah
00:27:40to make Kippurim, the day of reconciliation, the great homecoming, the family reunion,
00:27:45all possible so that we are prepared now as a family to enter Sukkah.
00:27:53But even more than that, the chuppah that is associated just tangentially with the Sukkah
00:28:01and is described here in this prophecy.
00:28:04It is presented as a wedding tent, is it not?
00:28:10A wedding pavilion?
00:28:11Yes, it is.
00:28:12The chuppah?
00:28:13Yeah, it's a wedding tent.
00:28:15Is there a wedding going on here?
00:28:17There might be.
00:28:18Ah, numbers five, numbers five.
00:28:21Yes, you see, Elia is the priest and as the master of ceremonies is going to be orchestrating
00:28:30the sacrifice of the Adama Parah that is...
00:28:34I still have a bone to pick.
00:28:36Three days to put a wedding together?
00:28:37I know.
00:28:38Preparing, we actually...
00:28:40You'll have...
00:28:40You'll have...
00:28:41You have all eternity because you're going to be in a time, a time full place for a respite.
00:28:51All right.
00:28:51So it is the, this numbers five woman who is going to be presented as the bride to Dode when
00:29:02he returns.
00:29:03You know, so many people have this conniption fit over Hosha's divorce, having no clue as to
00:29:09what the basis of the divorce that Yahweh declares in Hosha.
00:29:13And if they had read the damn thing, it's mostly Twistians and Messianics.
00:29:18They get themselves all twisted up on this.
00:29:20They say, well, I can't remarry that so he's divorced.
00:29:22It's not Torah.
00:29:23So he can't do that.
00:29:25Come on, think.
00:29:28First of all, you're promoting a religion when you're doing that.
00:29:31What is it that he...
00:29:33Why is it that Yahweh is divorcing himself of Yisrael?
00:29:36What did he ask Hosha to do?
00:29:39Think your way through this.
00:29:40He asked Hosha to marry a what?
00:29:42A prostitute.
00:29:43Yeah.
00:29:44A religious prostitute.
00:29:47And so that's the reason Israel is being divorced.
00:29:50So if you are religious, you are Christian, you're a Messianic, you are practicing Judaism.
00:29:55I don't care what religion it is.
00:29:57You're toast.
00:29:58You're done right there.
00:30:00It's the reason for the divorce.
00:30:01And then the second part is, what does he say in Hosha 4.6?
00:30:07Not only are my people destroyed for lack of knowing, not faith, for knowing, but he says,
00:30:12I will forget your children because you have forgotten my Torah.
00:30:16Yeah.
00:30:17And my name.
00:30:18And so if you are not Torah observant, you are not among those that Yahweh is going to accept as his children.
00:30:25Let's face it, Yahweh, you are Talmud observant.
00:30:29Yes.
00:30:30So now let's get down to the chase.
00:30:33The wedding is in Yahweh.
00:30:35No.
00:30:36He acknowledges that the children of Israel will be his children again.
00:30:39Daddy wants to marry off his son.
00:30:41Daddy is marrying off his son.
00:30:43That's right, kids.
00:30:43That is exactly right because his first wife, she was a B-I-T-C-H.
00:30:51She really was.
00:30:52I would not remarry that woman.
00:30:54Make up his...
00:30:57This is a whole new girl.
00:31:00Mika represents some people that I know today, and she's headed to...
00:31:04Sheol.
00:31:05Sheol.
00:31:06So no.
00:31:07Dode needs a wife.
00:31:08Yeah, he does.
00:31:09Dode.
00:31:09King's got to have a queen.
00:31:11That's right.
00:31:11And so the number 15, the bride, five, the number, the bride in number five...
00:31:16I can't wait to dress her.
00:31:17She is...
00:31:18Yeah, Leah had a fashion company in her earlier life.
00:31:23And so...
00:31:24My youth.
00:31:25The queen in her youth, yes.
00:31:27And the queen is going to be Yisrael.
00:31:32And she is being all prettied up by the sacrifice of the Adam of Prod.
00:31:36This is God's story.
00:31:37So she is...
00:31:38It isn't God that is remarrying her.
00:31:41It is God's beloved son.
00:31:44Dode, who is the returning king, and the Messiah, and our savior, and all of those kinds of wonderful things.
00:31:52But these are all rabbinical arguments that bleed their way into messianetics and Christianity.
00:31:58Oh, it's also Christianity, the number of people.
00:32:01And let me just tell you, the rabbis have gotten nothing right, including a date.
00:32:05But, you know, you look at the stupidity of the Hebrew Roots Movement, where they essentially have married all the wrongs of rabbinic Judaism with all the wrongs of Christianity, and have built a house of double wrongs.
00:32:18And they are also into this stupidity of that God can't toil us.
00:32:28He can't do that.
00:32:28Therefore, there needs to be a new bride.
00:32:30And that's when they introduce their Yeshua, or whatever they want to call this mythical person, a new name for Jesus.
00:32:39Amalgamation of the Jesus cult and rabbinicism.
00:32:44Jesus is a myth, no matter what you call him.
00:32:47She's marrying Dode when Dode comes back.
00:32:49So this, the chupa, is in fact the wedding pavilion, and that's why it's mentioned here.
00:32:55It's not for a place for us to go outside.
00:32:58In fact, sukkah would be the ultimate shelter.
00:33:02Real roof, real walls, windows, you know, floors, all the kind of stuff to keep the elements from harming us.
00:33:11It's to protect us from the environment outside, not to expose us to the environment outside.
00:33:17Think of the Gann.
00:33:18The Gann, the Gann, the walls around Gann, and that protective covering of the mist was all to protect them, not to expose them.
00:33:30So then he will approach as a glorious manifestation, as a kabod.
00:33:35Dode, I love that name, because one of these days, after we finish our presentation on sukkah, I promise to tell you, the greatest one-liner in the history of one-liners.
00:33:47It isn't El Yaz.
00:33:50You know, we have plenty of time to wait.
00:33:52Maybe you're God's in the crapper.
00:33:55It's not.
00:33:55And, you know, we'll give him time to get out.
00:33:58In fact, Charles just finished a song about the loo.
00:34:01Yeah, no, this one is a billion times.
00:34:05It's the greatest comeback line ever.
00:34:09And it uses kabod in the...
00:34:13Yeah, it's punchline is kabod.
00:34:15Yeah, the punchline is kabod.
00:34:17So we'll share that with you.
00:34:18A little teaser for a show coming forward.
00:34:21Upcoming teaser.
00:34:22Yes, and then the magnificent and eminently wonderful, fruitful offspring of the land.
00:34:28And, of course, what's happening here is that the womb of the formerly religious woman is being opened back up.
00:34:37And it's interesting that the punchline for that story, the conclusion is the womb of the bitchy woman, was closed.
00:34:45It's the last line of that narrative.
00:34:48But the woman will be fertile again.
00:34:51And she will be fruitful again.
00:34:53And the greatest fruit of the land of Israel, far and away, unquestioned, is God's beloved son.
00:35:02So it says, the remnant of survivors, those who have been delivered as refugees,
00:35:07who successfully escaped the conquest of Israel and of Yehudah, will also have an attractive and shining appearance.
00:35:15So there are, at this moment, there are a number of different kinds of people.
00:35:24And this is now the time between Teruah and the time that we enter Sukkah.
00:35:29And those who have availed themselves and been invited to participate have not been excluded from because there's going to be more exclusions from than invitations to the Shibua harvest or the Teruah gleaning.
00:35:43They're going to be light.
00:35:47Their souls are wrapped in light and energy.
00:35:50This is one of those things that's so interesting because I'm working on a prophecy now where I'm trying to explain how the man from Edom is the same person as Obed Edom 3,000 years ago.
00:36:02That Obed Edom from the wine press, which is the one doing the work of Edom and the man from Edom who saves many and Yahshia 63, it's the same fellow.
00:36:17I've been telling you that for months.
00:36:19And not only is the same fellow.
00:36:20So you're dealing with the fact that most people are comfortable with the idea of a prophet or witness for Yahweh from long ago being brought forward in time as a prophet and reporting what they have seen in the past.
00:36:35But they're not comfortable with somebody that is born later going back in the past and performing a role in the time prior.
00:36:45How do you know that this is?
00:36:46No. So what is what is what everyone misses here is this.
00:36:54What I just did is irrelevant.
00:36:56As a matter of fact, what I just did doesn't actually exist.
00:36:59Nothing touched.
00:37:00When I just clap my hands, nothing touched.
00:37:02Matter is essentially organized energy.
00:37:05And it's mostly not there.
00:37:07It's only the resistant forces of the in the atoms that make that sound and make it sound like there's something that's solid there.
00:37:15Nothing solid there.
00:37:18It's nothing but organized energy.
00:37:21And Yahweh is a being that is comprised, the best we can tell, the best he can tell us something we can relate to, is energy and light.
00:37:30So on a if you are energy and light based, you are not stuck in the ordinary flow of time.
00:37:38When you have one of these, you are stuck in the ordinary flow of time.
00:37:41So it's really difficult for you to understand how a soul, a nephesh, a consciousness can be brought back in time or go forward in time.
00:37:48But when you understand that the conveyance of our soul, our nephesh, the thing that makes us human, the things that makes us who we are, that the conveyance of that is going to be spiritual energy and light.
00:38:04And as energy and light, God and we can maneuver in time.
00:38:10And so going back in time, going forward in time, all the same.
00:38:18So they happen just to be the same individual.
00:38:22Anyway, so we're reading this and it says the remnant of survivors of Israel and Judah will have an attractive and shining appearance.
00:38:29So you'll have the the children of the covenant who are going to be essentially light.
00:38:34We can transform any portion of the energy we want to and assume physical bodies when it's handy to have one.
00:38:42You know, if you want to go down and blow bubbles with fish, swim in the ocean, you'll be able to do that.
00:38:47If you want to have a meal and sing a song, you're going to be able to do that.
00:38:51But if you want to explore the universe, then you've got to shed your physical body.
00:38:56You can go do that.
00:38:57So you'll have that ability.
00:38:59You'll be a shining appearance.
00:39:00Now, you've got to understand basic physics to understand.
00:39:03Yeah, of course.
00:39:03But the the next thing is that this the second group of people representing Israel and Judah are going to be super mortals.
00:39:16They're still going to be mortal, but mortals with lives that are capable of going to thousand years.
00:39:22And they will still have the capacity to accept the terms and conditions of the covenant and accept what Doe did on Pisach, Matz, and Bequodim and become energy-based eternal children of Yahweh.
00:39:34But for right now, they're back reconciled.
00:39:37But their apparel is talking about, you know, we're ready to wear clothes.
00:39:41We're ready for all this.
00:39:43We're ready to make to thrive in your name.
00:39:48And that name being Yada, to know, to be familiar with.
00:39:54They are going to glow.
00:39:58They are.
00:39:59It's just going to have a glow to them.
00:40:02Twinkle, twinkle little stars.
00:40:03It's not just, yeah, it's not just going to be that their clothing is pretty.
00:40:06They're going to glow and they're going to have this radiance to them.
00:40:12So our past in Eden will be the same as our future during this celebration of Sukkah.
00:40:20The Yahweh's word remains consistent.
00:40:23God will be surrounded by those he perceives as beautiful and part of his radiant energy will be shared.
00:40:33And when beauty is analyzed, the more symmetry, the more attractive someone or someone is perceived to be.
00:40:39Balance is often essential to being fair as it is to be living and productive and participating in an enjoyable life.
00:40:51Now, in this light, splendor is a manifestation of order.
00:40:55Ugliness is a product of disorder.
00:40:57The former is the result of light's eternal nature, while the latter is a reflection of the loss of order through thermodynamics of aging in the material realm.
00:41:08Ugliness is brought to bear by the corruptive nature of being wrong.
00:41:12Beauty is a reflection of Yahweh's perfect light.
00:41:16Now, Shamach here, as I have shared, is used to describe the singular and important branch and thus is symbolic of Doe David.
00:41:23But it's also symbolic of him representing the tree of lives.
00:41:29And it is Doe as this tree of lives needs to have the lesser luminary, his herald, serve as the tree of knowledge of good and evil,
00:41:44so that people are informed as to how to capitalize upon that tree of lives.
00:41:49Then it will come to pass that he who remains in Zion with the remnant spared in Jerusalem will be called set apart.
00:42:05For all who approach him will be written and ascribed in the book, in this book of lives, in Jerusalem,
00:42:14which is the source from which guidance and teaching regarding reconciliation flow.
00:42:22As we like to say, there's a lot to unpack here as well.
00:42:26All right.
00:42:26So it's going to occur in the future.
00:42:28This is eight years from now.
00:42:29That there will be a remnant, a sharar, who is brought into Jerusalem.
00:42:35Some are going to be called into Jerusalem because of the witness of Elia and Yadah over three and a half years.
00:42:43And others will be brought via that white chariot from all around the world.
00:42:50And in Jerusalem, most are going to be gathered in and around Zion,
00:42:58which is that ridgeline between where Dodd's home was in the city of Dodd at the bottom of Mount Moriah
00:43:04up to the top where the Temple Mount is and where God's home for his name is going to,
00:43:13and home for his covenant family is going to be reestablished.
00:43:16The Zion represents the signs that explain the route between those two places,
00:43:22which is the path of the Moet Mikre, beginning with Pisach, Matz, and B'Kurim,
00:43:28which Dodd fulfilled, leading to these last three, Teruah, Kapurim, and Sukkah at the top.
00:43:35So everyone who is part of this remnant in Zion, this group of Israelites who have been brought in from around the world
00:43:47and who were there to witness this event, and who have now been purged by the sacrifice of the Adama Parah,
00:43:53this remnant in Jerusalem, which is the place of reconciliation, are going to finally be called set apart.
00:44:09You know what's interesting was listening to another numbskull rabbi talk about the Zohar,
00:44:13and he said, the Zohar teaches about the oneness of us all.
00:44:17We're just all one.
00:44:19God, I hope not.
00:44:20Just all together.
00:44:22And you say, God, you idiot.
00:44:27Yawa uses Kodesh throughout to say, if you're going to be with him, you're going to be set apart.
00:44:36Rather than common, rather than unified with the world, you're going to be set apart from the world.
00:44:42Set apart unto him, set apart from the world.
00:44:46And so all of these people will finally be uncommon.
00:44:50I don't know.
00:44:51Rabbis are pretty common.
00:44:53Oh, no.
00:44:54So they'll be uncommon.
00:44:56You know, religion in Israel.
00:44:58I either won't be there.
00:44:59Religion in Israel and politics in Israel are common.
00:45:02Religion and politics around the world are common.
00:45:05Cliché.
00:45:05Anti-Semitism today is common.
00:45:07If you're going to be with Yawa, you have to be Kodesh.
00:45:12Unique, different, uncommon, separated.
00:45:15And so everybody who remains are going to have one thing in common.
00:45:19I pride myself on being different.
00:45:22I hear I'm an acquired taste.
00:45:24You are.
00:45:25You are indeed.
00:45:26So they're going to be called out and lamed, set apart.
00:45:30Kodesh.
00:45:31Finally.
00:45:32Because everything that is valuable to Yawa is set apart.
00:45:36For all who approach him will be written and described in the book of lives.
00:45:45Now, it doesn't say the book of life, singular.
00:45:48It's Cheyem.
00:45:50Cheyem would be life.
00:45:52And Cheyem would be plural.
00:45:53Why?
00:45:54Because they're in a position to live two lives.
00:45:58There are three individuals that get three of them.
00:46:01And don't be jealous and say, oh, how can I again be one of those people that get three lives?
00:46:06Two is perfect.
00:46:07Yeah.
00:46:09Three, you know, you've got to be really committed to the cause to be one of the three.
00:46:15You don't want that job.
00:46:16Three lives, because one of the three lives is that you are sacrificed on behalf of the Moed Mikre.
00:46:23The Bashar body is sacrificed.
00:46:24Yeah, so it's a bludgeoned body, a charred body, a beaten body.
00:46:28In Elia's case.
00:46:29You are not your body, people.
00:46:31You are not your khakis.
00:46:33No.
00:46:34So anyway, everybody else will get a second life.
00:46:37So it's the book of lives.
00:46:40And it is being written at that moment.
00:46:44This is when you get scribed in it.
00:46:47You do not get scribed into this book of lives.
00:46:50Until that moment.
00:46:50Until this moment, which is this celebration of Chag Sukkah, which is Teruah, Kaporim, and Sukkah.
00:46:59And Sukkah is eight days.
00:47:02So this is the first day of the seventh month, which is going to be the most jam-packed day in human history in terms of all the stuff that transpired.
00:47:10It's going to be a lot to organize there.
00:47:11Ten days later, we are, excuse me, ten days later, we have the return of Dodd and Yahweh and the wedding.
00:47:22And then five days after that.
00:47:24And for seven days plus one day, eight days, we have the celebration of Sukkah.
00:47:29And we have a thousand years thereafter celebrating the seventh millennia with Yahweh.
00:47:34So they'll be written in the book of lives in Jerusalem, the source of guidance and teaching regarding reconciliation.
00:47:42You want to be in the book of lives?
00:47:44You know, so many people say, I want to be in the book of lives.
00:47:46Well, you better be in Jerusalem.
00:47:48You're not in Jerusalem.
00:47:49You aren't being written in it.
00:47:50And the only way you're getting in Jerusalem is that you're already there and you survive the time of Israel's troubles, which ends on Teruah.
00:48:00Or you're brought in on that white chariot.
00:48:05Well, there'll be goyim that'll be brought in on the dappled chariot.
00:48:08But that's the only way you can get there.
00:48:09And if you aren't one of those who benefits from the sacrifice in the Adama Parah, you're not written in the book of lives.
00:48:16You get those other two chariots and, you know, they have a different destination.
00:48:22Well, actually, one of the two chariots, it's tough because that's the one for the man dressed in red, the Adama Parah, who is dressed in red and who is the bloody red bull.
00:48:34He's in the red chariot.
00:48:37He's destined to be sacrificed on this day.
00:48:39But it's just, again, it's just his body.
00:48:41No big deal.
00:48:42And the black chariot carries all those who are dressed in black.
00:48:48You know, you see Muslims are always in black.
00:48:50And you see the priests are in black.
00:48:53Peretti are in black.
00:48:54Jews are always wearing black.
00:48:55And you've got all of the Roman Catholics and they're black.
00:48:59All the people dressed in black are going to the black chariot.
00:49:01It's express ticket to Sheol, which is also hell.
00:49:04And then there's the white chariot that brings the Jews into Jerusalem and the dappled chariot.
00:49:09That will bring those goyim who have the right attitude and aptitude into Jerusalem as well.
00:49:15So with the religious and political leadership all removed, including that in Israel, all rabbis gone, all politicians gone, all generals gone.
00:49:26Along with those who are dressed in support of them, those who remain in Jerusalem will be covenant members who are set apart unto Yahweh and this restored remnant of Israel.
00:49:38And they have been spared because they acknowledge the signs posted along the way.
00:49:43They availed themselves of the sacrifice of the Adam of Parah.
00:49:46They saw they were finally willing.
00:49:49Whereupon meeting these conditions, the upright one of mine shall wash away the excrement and the filth of the daughters of Zion by association.
00:50:02Purge and rinse away the blood of Jerusalem from her midst by way of the spirit of good judgment regarding the means to resolve disputes and by way of the spirit that is blowing.
00:50:20All right, and blowing rage would be 4-4.
00:50:25So once again, as they say, a lot to unpack.
00:50:30So here we have it.
00:50:34When we reach the point of the celebration of Chag Sukkah, which is 23 days, a day that is, I think the day is going to have to, the sun's going to have to set still.
00:50:50Actually, it's going to be a full solar eclipse on this day.
00:50:53But Tarua is so jam-packed.
00:50:55It's, if you aren't paying attention, you're going to miss the greatest show on earth.
00:50:58And then you have Kippuram 10 days later, followed by the 7 plus 1 days of Sukkah.
00:51:06So the conditions that are going to be here, there's going to be an edon, an upright one.
00:51:15Somebody who is going to stand upright in the midst of Israel to get all of this accomplished.
00:51:24And Yashaya is using the term, the upright one of mine.
00:51:30So this is a person that Yashaya is taking credit for.
00:51:34I know it's intimately.
00:51:36Yes, he wrote the book on Chodron.
00:51:38And it is this upright one that is going to wash away.
00:51:44He's going to cleanse.
00:51:45He's going to immerse in water so as to remove all impurities, the excrement and filth, the feces, dung, foul organic material, vaginal discharge, and a moral decrease of the daughters of Zion.
00:52:02The daughters of Zion represent the adulterous woman of Numbers 5.
00:52:12The upright one here is who is washing all of this away.
00:52:16He is the anima pera of Numbers 19.
00:52:18This is the very solution that God said that he was providing in Numbers 15.
00:52:28There are many, many prophecies regarding this moment in time, but that's what it is.
00:52:33It's a purging.
00:52:35And Elia is going to serve as the master of ceremonies for all of this.
00:52:38Yahweh is releasing waters from beneath the Temple Mount.
00:52:41He's igniting the fires, and between all of this, the filth, the excrement, the vaginal discharge of this woman is all going to be washed away, such that the daughters of Zion, because they are less guilty than are the men, by association will be purged and rinsed away.
00:53:04All of the death, the bloodstains, the blood guilt, and the consequence of killing, the residue of death of Jerusalem, from her very midst, by way of the spirit of good judgment, the ruach of mishpat, of exercising good decisions,
00:53:27is going to be there to cleanse this audience, but there will also be a spirit of blowing rage, and that spirit is the one who will fan those flames out of Jerusalem, off the Temple Mount, to incinerate all of those who have come to harm Israel.
00:53:52This will be their last breath.
00:53:53So, God is a proponent of righteous indignation, setting an example that we would be wise to follow.
00:54:04Hate, my friends, is a virtue when you know who, what, why, and how to direct your righteous indignation.
00:54:16You should hate religion, Judaism, Christianity, Islam.
00:54:21You should hate politics.
00:54:22You should despise the great betrayal that is being perpetrated right now by the great betrayer himself, the human manifestation of Satan in Washington, D.C.
00:54:37and all that is going to transpire around the world because of the deceit and lies that are being perpetrated not just on America, but on Israel and the world at large.
00:54:50You ought to hate, rape and rapists, pedophiles and pedophilia.
00:54:57And those doctrines, those doctrines, those doctrines, those doctrines, those religions, which inspire mass murder.
00:55:08It's the only way that you can actually protect the innocent.
00:55:16You cease to be loving when you don't know what and how to hate.
00:55:22Now, anytime there's a mention of Zion, we ought to see Doe's message on those signs.
00:55:30They are, after all, posted between his home and Yahweh's, directing us from one to the other, actually bringing them together, linking them with words.
00:55:40When Yahweh, then Yahweh will create, initiating something cutting edge, Mara, upon every location and dwelling place, along the ridgeline of Zion,
00:55:55as well as over her mikra, by way of a cloud, by day, along with smoke, and with a brilliant shining radiance and majestic light of flaming fire by night.
00:56:13For indeed, upon all of this manifestation of power and glory, will be that chupa, that sheltered canopy, the wedding tent, a protective covering, a shield, a bridal chamber, a pavilion.
00:56:35Why? Because we're entering sukkah.
00:56:37So, I think the first thing that is important to understand is that these last 23 days, and particularly 15 of them,
00:56:55Teruah, the greatest show on earth, the wedding, it will transpire when Yahweh returns with Doed on Kippuram.
00:57:02And then, this great transformation of the earth, and Yahweh serving as in these roles on Zion, as we re-enter Eden on Sukkah.
00:57:20So, Yahweh is going to, at this moment, act in a supernatural fashion.
00:57:27God said he would not return to his people until his people returned to him, shub for shub or no shub for you.
00:57:34That's right.
00:57:35Well, that is what this is all about, because those women, those seven women, and it represents more than seven.
00:57:42It's a multiple, obviously, of that.
00:57:44I don't know if it's 7,000 or 70,000.
00:57:47I don't think it's 700,000, but there's a multiple of that.
00:57:53And they, by the way, could be the same two or three from the uppermost branches and four or five from the lower branches.
00:58:02Yeah, sounds like it.
00:58:03Because the lowest and upper number, and the upper number and the lowest number, both total seven.
00:58:11Could be the exact same.
00:58:12But this is the role of the anima pera pursuant to the adulterous woman and in preparation for the return of the groom to his chosen bride.
00:58:29At this point, with all the things that are happening, particularly on Teruah and on Kippurah, God's going to be acting in a way that is supernatural.
00:58:43We're not going to see anything that humanity has experienced prior to this.
00:58:51There is no reason for, at this point, Yahweh to be coy.
00:58:54There's no reason for him to keep his distance.
00:58:56He said he would return when his people return to him.
00:58:59They're going to return to him at this moment.
00:59:02A moment sooner, it wouldn't have been worth it.
00:59:04So it's going to be a lot of mara, a lot of recreation.
00:59:07Mara is the word that Yahweh used to, and he created the heavens and the earth.
00:59:10Yes, it is.
00:59:11This is what this is.
00:59:12He's going to create.
00:59:14He's going to initiate something cutting edge.
00:59:16Cutting edge.
00:59:17And upon every location and dwelling place along the ridgeline of Zion.
00:59:22Zion, Mount Moria, is now the center of the world.
00:59:28This planet has a focus.
00:59:32This planet has a destination.
00:59:35This planet has a home.
00:59:38Capital Earth, Zion.
00:59:40Jerusalem, yeah.
00:59:42These signs posted along the way.
00:59:43And this is where God's going to create the most magnificent environment we have ever seen.
00:59:51I have seen it in my mind's eye.
00:59:54I'm perhaps not doing it justice.
00:59:57But what I have seen is I have seen for a long time the waters that are emerging from the Temple Mount.
01:00:03And how this water feature is going to cascade all around Moria and Zion.
01:00:10And how these beautiful signs are going to eliminate this path.
01:00:13And how over these waters as they dance to the Dead Sea, bringing it back to life on one side.
01:00:20And the Mediterranean Sea on the other.
01:00:22Some cascading waterfalls.
01:00:24There's just going to be a bridge of light that goes over this water feature and takes us up to the new home for Yahweh's name.
01:00:33The covenant home.
01:00:34And I see that home actually being built out of light.
01:00:39I see it just being rainbow-esque in terms of colors.
01:00:46And just this gorgeous, gorgeous home, residence for the covenant family.
01:00:55All illuminated with all the water.
01:00:57And the fires that God ignited through those waters.
01:01:03And this is fire and water.
01:01:06Fountains of water illuminated by fire.
01:01:08And this dancing fire and these cascading water features are going to be so brilliant and so joyous and so alluring.
01:01:21And Leia's going to need her shades.
01:01:24Yeah.
01:01:24And part of it, too, Leia, is going to be to convey the metaphor of water and fire.
01:01:31Water is the ultimate solvent to clean us.
01:01:33Water is the source of life so that we can grow.
01:01:38It quenches our thirst and enables us to grow and cleans us.
01:01:43And fire is that which transforms us.
01:01:46It takes organic material and transforms organic material into energy and light.
01:01:53And so he is showing us the very tools that he is using to prepare us to live in his company as his sons and daughters.
01:02:05And it's all being shown on these signs and explained along the way.
01:02:10And here we are.
01:02:11It's just going to be the most awesome site in the world.
01:02:13And the reason he used Micra in the middle of this is that there are seven of them.
01:02:17And this is the one that fulfills them all.
01:02:23And his son fulfilled the first three, Pesach, Matz, and Makuram, which enable our participation in the covenant and to be immortal and perfected and to be adopted into God's family, enriched and empowered.
01:02:36And then there's Shibua, of which the returnees will be in the expensive seats, overlooking all of this as it's transpiring and then engaged as the teachers going forward during the millennial celebration of Sukkah.
01:02:53So I think I just figured something out.
01:02:55I never understood what the pillar of smoke was.
01:02:59With what?
01:02:59The pillar of smoke.
01:03:01Okay.
01:03:01However, in order to transform water into a different state, your best bet is with fire.
01:03:13And I think it's the combination of both the fire and the water that is the pillar of smoke.
01:03:18Well, what he's doing, too, is he's going back and he's doing what all good storytellers do.
01:03:24And he just happens to be the best.
01:03:26Oh, yeah.
01:03:27He's very clever.
01:03:27The children of Yisrael in a very embittered, horrible experience as the columnar cloud during the day and the pillar of light during the night.
01:03:38And it was cantankerous and it was miserable.
01:03:40Now he gets to do it when everyone is joyful, celebrating the relationship.
01:03:46So he gets to do what he did, but in a much better environment.
01:03:50And also, at this time, he has said, you know, the planet isn't going to be wholly reliant upon the sun.
01:04:00That's true.
01:04:01And while the sun and the moon will still shine, in fact, he says the moon will be eternal, describing their roles.
01:04:08And it also says that the very throne, the seat of honor of Dode, will be as brilliant as the sun.
01:04:14So there's a lot of things going on atmospherically at this point to recreate the conditions of Eden and this idyllic environment for us to live.
01:04:24And so he is also saying, you know, I'm going to provide that the cloud by day.
01:04:30That, again, is a source of protection for all of all of us from any form of radiation, any form of of catastrophe that might otherwise strike the planet.
01:04:45And that the column of light is to illuminate our path, to be there in our midst for us to be able to see the very presence of God.
01:04:55You know, all of God still, as a seven dimensional being, can't fit into our planet or our universe, but he can project himself.
01:05:04And that this is the way that he is projecting himself by way of this cloud by day and along with smoke.
01:05:12Now, the reason for the smoke now is that it is the smoke that will be billowing to the heavens of the sacrifice of the Adam of Parah that God doesn't want anyone to forget.
01:05:26That the sacrifice of the Adam of Parah to transform his people such that he can celebrate this moment and his son can marry his bride and we can all go into Eden as a happy family is such a big deal to God.
01:05:44You're essentially playing matchmaker.
01:05:46That he is that he is going to show not only the waters that he released from the Temple Mount.
01:05:53He is not going to show only the fire that that purged his people and incinerated all those who were coming after them.
01:06:04But also that fire and that those waters that that prepared the mortal remnant of Israel for this moment.
01:06:12And it is that fire underneath the the carcass of the Adam of Parah with the wood that has been laid there is going to create smoke.
01:06:23And the smoke is is important.
01:06:25You know, we we're going to light again in just a matter of moments our fire out there again tonight.
01:06:33And as we we light it, in fact, I think Leah is going to go out there.
01:06:39The the the lighter is there.
01:06:41They should it should work where we've avoided the rain.
01:06:46So as God lights this fire underneath the the Adam of Parah, there's going to be smoke.
01:06:57And that that that smoke and that ash is part of what was mixed to be consumed by the religiousness of the women so that they we can.
01:07:09God can determine who of them are trustworthy and can go forward into the into the garden and who can be trusted at at this time.
01:07:18It is a whose womb will be open up to be fruitful during this time of thousand year celebration.
01:07:25And so it's going to be a beautiful, shining residence and a majestic light, a flaming fire, blazing flames by night.
01:07:38The warmth.
01:07:39And, you know, one of the things I was going to say is we lit this fire for Kaporum and we're lighting it again.
01:07:44We've got eight days to celebrate now on on Sukkah.
01:07:48The thing that I had I had forgotten because I hadn't been exposed to a fire for a very, very long time is that fire is not only is the sound of it exciting.
01:08:05I just love that crackle and the flames.
01:08:07Not only is the fire warming and enlightening and I love that part of it's kind of like a dancing light, but the aroma of the smoke is just, oh, it's so enjoyable.
01:08:25And so all of those things that lovely aroma that Yahweh loves of the fire as well.
01:08:31So he has the same perception of fire that I've just shared with you for indeed upon all of this manifestation of power and glory will be a sheltering canopy.
01:08:41So God's going to provide just as there was for Eden, a canopy as a shelter for all of us.
01:08:47He's going to also provide a chuppah for the beginning of sukkah because there's very strict instructions that Yahweh has laid out that are presented in Dabarim when God is saying that Miriam for for claiming that she too speaks for God,
01:09:06representing the rabbis in their Talmud is forever divorced and will never be part of anything to do with God or this family because she spoke over God's chosen implement.
01:09:19We're also told at that time that when the groom is married, he gets a year off and from his normal duties.
01:09:29And so don't going to enjoy this first year.
01:09:32And so this canopy, this chuppah is for his son's honeymoon.
01:09:41And Leah loves to show the pictures of a chuppah with a very handsome young dode and a beautiful bride because this is what the father, our father, Yahweh, is committed to achieving.
01:09:57Did you find the lighter?
01:09:59Oh, you already got it lit.
01:10:00Okay.
01:10:02Did it go out?
01:10:04I don't see the fire, but it is.
01:10:06It is lit.
01:10:07You found the lighter was on the countertop?
01:10:10Okay.
01:10:11It's very, very damp out there.
01:10:13So it's going to be a little bit more of a challenge to get this fire going, but we hope that it all works this evening.
01:10:20So indeed, this is the chuppah, and it is not for us to go hide out into the wilderness and to be exposed to the elements.
01:10:32This chuppah is for his son.
01:10:34This chuppah is for his son.
01:10:36It's the wedding tent where he is wed to the ultimate bride.
01:10:43And it's just a beautiful picture, is it not?
01:10:46This chuppah is for us to go hide out of chuppah and what it really represents.
01:10:50So in the Mismore Psalms, we also discover something that will be important for us to consider, and we will return to this story and consider what Dode had to say about this moment and what was written about him.
01:11:05Because, well, God's story and what his intent is for this day is so marvelous.
01:11:13Imagine a thousand years where we get to go back to the conditions experienced in Eden, but with such knowledge and purpose.
01:11:24And as God's beloved children, and knowing that all along the way we had the opportunity to contribute to his family, and that the father is pleased with what we have achieved there with our brothers and sisters, it's going to be an exceedingly happily ever after moment.
01:11:46So I want to thank you for listening.
01:11:50I think we have Rich coming back now, that the fire is going.
01:11:56We'll go ahead and just turn on that camera, and we'll let that camera run for a while, and then we'll come back and turn it off.
01:12:03We're not going to attempt to have a narrative out there this time, but what I spoke of the last time, I will just introduce this fire to you once again.
01:12:14During Sukkah, Yahuwah specifically asks us to do the same thing that he did on Kippurah, which is the same thing he's asked throughout the Moet Mikre, for us to approach him by coming near this feminine manifestation of the fire.
01:12:35And what he is saying here is that for us to benefit from the covenant and for us to become his children, we need to be transformed so that rather than our souls being harnessed to material bodies, which are so limited, and to keep us here on this rock and degenerate over time and have so little power.
01:13:05That he wants the carrier of our souls to become light and energy.
01:13:12And so a fire transforms dying organic material into light and energy, such that it is more powerful.
01:13:22It is more eternal.
01:13:25It is uplifting.
01:13:30It is empowering very much on the lines of E equals MC squared, where energy is the equivalent of matter times the square of the speed of light.
01:13:41And so it's an enormous, I mean, you just think of how just the fastest thing in the universe is the speed of light, and it's the speed of light times the speed of light is how much more empowered we become when we are transformed from a material being with a body to being enveloped in light and energy.
01:14:05It's why I'm just so frustrated when people get fixated on the look and appearance and modesty of a body or these terrible religions with bodily resurrection.
01:14:20It's just such a stupid concept to be like God, to be like God, to get off this planet, to live forever, to explore the universe, to enter Shamaim, to be with our God.
01:14:32We need to have these bodies transformed so that our soul resides within energy and light.
01:14:41And that's what that fire represents.
01:14:44And of course, it's sitting by a pool of sparkling water because water is the ultimate solvent that prepares us and cleans us to be in God's presence, and it is the source of life.
01:14:55So we're going to go out.
01:14:56We're going to enjoy that fire this evening, just as we did the previous evening.
01:15:01This is now, in fact, at this very moment, we are now enjoying Sukkah.
01:15:09This is the first of eight days.
01:15:11Thank you very much for being with us.
01:15:16Asher, our beloved Labrador, is already announcing that it is Sukkah.
01:15:21So we're just going to transition.
01:15:23We will enjoy that warmth and the glow of that fire.
01:15:27Thank you for listening.
01:15:28We'll be back with you to celebrate more about Sukkah tomorrow morning.
01:15:34Good night.
01:24:33Shalom, my family.
01:24:36Have a beautiful Sukkah.
01:24:39Good night.
01:24:58You
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  • Yada Yahowah
    Creator
    3 months ago
    Discover the meaning of Sukah 🌿—Yahowah’s promise to restore Eden 🌴✨. This October 7th, 2025 🌅 teaching explores Yasha’yah’s prophecies 🔥📖, Shabuwa 2026 ⚡, the seven women 👩‍🦰👩‍🦳, Dowd’s bride 👑💞, the Adamah Parah 💧🩸 sacrifice, and Earth’s renewal 🌎🌺 during the Miqra’ey 🕯️🎶.
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