Appalling Twistianity Forty-Three 20 October 2025

Name: Appalling Twistianity Forty-Three 20 October 2025
Uploaded: 2025-10-21T01:47:05+00:00
Duration: 1 h 40 s
Channel: Yada Yahowah

Yada Yahowah

3 months ago
#craigwinn

A Shabat Study of Yahowah's Torah. Join a group of Yah's family as we delve into the Towrah of God. We will expose religious corruption while more importantly espousing Yah's Torah truth. Hosted by the author of the Yada Yahowah series, An Introduction to God, Observations, Coming Home, Babel, Twistianity, God Damn Religion, and In The Company.

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Creativity

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00:00:00Welcome back to our

00:00:29rainbow studio, our covenant studio, here as part of the

00:00:34Yahweh blog, I'm your host, Craig Nguyen. This handsome

00:00:38fellow over here, this is the Wookiee. In our

00:00:42last program from this studio, we were reading the

00:00:45Barashith, so much for the Wookiee.

00:00:50Next time I'll just delete him from the introductions and it'll be

00:00:53more to the point.

00:00:56It's been a rough day. We're just

00:01:00getting started. Maybe in the day that you

00:01:02and Lea are the only people that are going to

00:01:03want to hang together, so

00:01:06who knows?

00:01:08In our last program here, I was speaking

00:01:12of what

00:01:14God presented as the

00:01:15lesser and greater luminaries

00:01:17that are service signs

00:01:20for the Moed.

00:01:22And one of the things that, and I'm going to go back through it again,

00:01:26because what I want

00:01:27you to do, if your

00:01:30mind is open and you just genuinely

00:01:32want to learn from God, if you don't, just go

00:01:34away. Please don't bother us

00:01:36and please make no comment on your

00:01:38way out the door. But if you

00:01:40are genuinely interested in learning from God, I want

00:01:42you to think this through.

00:01:44Plants were conceived and God went

00:01:46through and told us that he

00:01:48created plants on the third day.

00:01:50Plants are not possible

00:01:52without the sun. And the

00:01:54fact is that the sun

00:01:55precedes the

00:01:58formation of the earth

00:02:00by a billion

00:02:02years or so. And

00:02:04that at the time

00:02:06that the moon was created,

00:02:08there could not

00:02:10have been any of life on

00:02:12earth. Therefore,

00:02:14if the greater

00:02:16and lesser luminaries

00:02:18of the fourth day, which

00:02:20God said serve as signs

00:02:21regarding the Moed, which are

00:02:23the witnesses to the

00:02:26appointed medians that are

00:02:28part of God's eternal testimony,

00:02:30Pisach, Matzah,

00:02:31Shavuah, Teruah, Kippurah, and

00:02:33Sukkah.

00:02:35If we are

00:02:37not to interpret

00:02:38them, the greater and lesser

00:02:41luminaries, as individuals

00:02:43who would

00:02:44help us

00:02:46understand and point the way

00:02:47to these Moed and serve

00:02:49as signs

00:02:51of them, but are to

00:02:53interpret this as the

00:02:55sun and the

00:02:57moon, then we'd have

00:02:59to call God a

00:03:01idiot.

00:03:02Because there is

00:03:04no way that the sun and the

00:03:06moon were created

00:03:07created after animal and

00:03:11plant life was conceived

00:03:13on earth.

00:03:14It is one of the reasons

00:03:16that scientists and

00:03:18agnostics and atheists

00:03:20denounce the creation

00:03:23account is because they say

00:03:25that they, correctly, that the

00:03:27sun and moon could not have been

00:03:29created after life burst forth

00:03:32on the earth, and they would be

00:03:34correct in that regard.

00:03:36So, since it cannot be

00:03:38literally the sun and the moon,

00:03:42unless you want to paint God as an

00:03:44idiot, I choose not to do that.

00:03:46We are now required to think who

00:03:53these, what the greater and

00:03:55lesser luminary represent, why

00:03:58they would serve as signs of the

00:04:00Moedim, and why God had so much

00:04:03to say about them when they could

00:04:06not have been literally the sun and

00:04:08the moon, but only could serve as

00:04:11figuratively of one being more

00:04:14brilliant than the other, and one

00:04:17reflecting the more brilliant

00:04:19individual's light, particularly in

00:04:24the darkest period.

00:04:27So, as we go through this and

00:04:29consider it from that point of

00:04:31view, you have really only two

00:04:35options here.

00:04:37One option is you can view God as

00:04:39an idiot and that he had no

00:04:42knowledge of creation and was

00:04:44stupid enough to say that the sun

00:04:47and the moon became visible, were

00:04:53created after plant life was

00:04:57conceived on the earth.

00:04:58That's one option.

00:04:59I don't recommend it, but that is

00:05:02an option for you.

00:05:04The other option is that you can

00:05:06see them as individuals, at which

00:05:09case you need to surmise whom they

00:05:13might be, who would be the

00:05:17individuals who would play the

00:05:19biggest role in the Moed, according

00:05:22to Yahweh, and who would help you

00:05:25understand the importance of those

00:05:28Moed, and why would they have a

00:05:31relationship where one reflects the

00:05:33other's light, and why were they

00:05:36referred to as luminaries, as sources

00:05:41of enlightenment?

00:05:43And then when you contemplate all of

00:05:46that, what I want you to do is to

00:05:49assess if they are not Dodd and Yadda,

00:05:55then who might they be?

00:05:57And as for Dodd, since Yahweh says

00:06:00when he returns, his position of

00:06:03authority and God's presence will be as

00:06:06brilliant as the sun, and then goes

00:06:09immediately to describing the eternal

00:06:13relationship that will exist with the

00:06:17moon in the 89th Mismore, and constantly

00:06:21presents Doz-Bashar Herald as Yadda,

00:06:30should it be any other combination of

00:06:33people, why wouldn't God have explained

00:06:35it?

00:06:37Where are they?

00:06:39We're running out of time, and there

00:06:40hasn't been anybody that has ever

00:06:42explained that's what this is referring

00:06:44to, and it's identifying these people as

00:06:47is proven by the 89th Mismore, which is

00:06:50why we were reviewing this in the first

00:06:52place.

00:06:53So I do, I want you to think it through.

00:06:56I mean, there's a lot of people that are

00:06:57taking some really stupid shots at Yadda,

00:07:01Yadda, that are saying things that are

00:07:03absolutely gibberish and think that they

00:07:05are super virtuous, and yet I haven't, it

00:07:12is obvious they don't have a clue.

00:07:15So I'm asking you, if you want to try to

00:07:19understand this, are you going to step up

00:07:21and deal with what it says?

00:07:24Because God said, there will be lights as

00:07:27luminaries, there'll be sources of

00:07:29illumination.

00:07:30It is a compound of ma to ponder the

00:07:33implications of or light.

00:07:37In the expanse, in the spreading out of

00:07:41matter and space of the heavens, to

00:07:45understand the separation between badal

00:07:50bien, to distinguish the divide and

00:07:53discern what it means to be set apart, to

00:07:56ascertain the means to inclusion or cause

00:08:00of expulsion, to appreciate how to be

00:08:03included or disassociated.

00:08:07Has anyone ever explained bien to you that

00:08:10way, or badal, so that you can understand

00:08:13it in this content, so it makes sense in

00:08:15this statement?

00:08:18The time of light, Yahyom, the reckoning of

00:08:23time when there is light, as it is distinct

00:08:27from, wa bien, differentiated from, the

00:08:31darkness of the night, the period of

00:08:34substantially diminished light and of wanting

00:08:37illumination, may I suggest to you that the

00:08:41brightest moment in the history of God's

00:08:44relationship with people was when Dode was

00:08:48king, he united and defended Israel, he

00:08:52acquired Jerusalem and the summit of Mount

00:08:56Moriah, established the city of Dode, and

00:09:00wrote around 100 Mismore and Mishal to

00:09:05enlightened us.

00:09:08It does not get any brighter than that, and

00:09:14that day was in the exact middle of our time

00:09:18from the garden and our re-entry to the

00:09:20garden.

00:09:23As for night, the longest period of silence from

00:09:29God began 447 BCE and only ended in 2001, it was

00:09:39nearly 2,500 years.

00:09:46There is no other period of time that God

00:09:48goes that long without communicating to us or

00:09:53through us, it is the birth of the religions of

00:09:58Judaism during that time, Christianity and

00:10:01Islam, the rise even of Marxism, the murder of

00:10:08hundreds of millions of people by politics

00:10:11and religion.

00:10:14Would that not count for the time of darkness?

00:10:19They will exist, these two will exist, as symbols

00:10:26and signs, as la'oth, as a means to convey information,

00:10:33illustrations and proof, which make something more

00:10:37clearly known when evaluating recompense and reward from

00:10:41ʻuth, a means to be seen agreeing or providing consent.

00:10:50And for the appointed meeting times for the restoring

00:10:54witness, wa-la-mo-ed, concerning the designated periods

00:10:59which have been determined for a specific purpose authorized

00:11:03by the authority directly associated with the

00:11:05mikre from mo, this pertains to ed, the restoring witness

00:11:10regarding the eternal testimony, and ya'ad, to meet on an

00:11:17appointed schedule, as well as for days and for years, to

00:11:25contemplate the complete cycle of the seasons of a solar year,

00:11:31which is a measure of an age, and the renewal of life, and to

00:11:34be able to mark things according to their years.

00:11:37For example, 3968 BCE, Adam and Chawa were exiled from the garden.

00:11:442000 years later, which is 40-year-old, we have the means to

00:11:49re-enter the garden presented as a narrative between Yahweh and

00:11:54Abraham, particularly as Abraham and Yishak climbed to Mount

00:11:58Moriah for the dress rehearsal of Pesach in year 2000-ya, which

00:12:03happens to be 1968 BCE.

00:12:0840 of L or 2,000 years later, Dode fulfills Pesach, Matz, and

00:12:12Bakutim in year 4000-ya.

00:12:152000 years after that, eight years from now, Yawa and Dode are

00:12:19returning during the middle of Chag Sukkah with the celebration of

00:12:23Teruah, Goporam, and Sukkah.

00:12:27How's that for delineating the years which measure the age of renewal?

00:12:36Barashith 114.

00:12:38Therefore, they will exist as luminaries to ponder the implications of light.

00:12:45In the expanse of, within the spreading out of matter and space of the heavens,

00:12:50to provide illumination and enlightenment for the earth, for the land.

00:12:56And therefore, it continued to exist like this thereafter upon what was,

00:13:03what preceded it, Barashith 115.

00:13:08God acted and engaged to a point for this particular task, both of these substantial

00:13:16and empowering, important and influential sources of illumination, Ha Maor HaGadol.

00:13:25The two people that God goes out of his way to call, Godol, are Dode primarily and his herald,

00:13:33who takes a whole lot of flack trying to share this information with you regarding him, yada.

00:13:42With the greater, more distinguished, and ultimately empowering, Godol, luminary source of illumination

00:13:49and enlightenment becoming prominent and clearly known as the influence over the illuminated time,

00:14:00which is when Dode thrived in his relationship with Yahweh and for the benefit of Yisrael.

00:14:08It's the greatest time ever in terms of inspired writings and of God's people thriving and being protected.

00:14:16And with the lesser, the younger, and more recent luminary becoming known for leading through illustrative words

00:14:31and as a prominent influence, to influence by effective and vivid communication, leading to understanding.

00:14:41Do you think he's talking about the moon, or do you think he's talking about a person who wrote a lot of books

00:14:49and has a lot to say on maybe the Yawa blog?

00:14:55At night, when the light is not well known, where there is a scarcity of light and comparative darkness,

00:15:03a period of ignorance as a result of failing to be observant, along with the heavenly powers,

00:15:09the almighty caused them to be placed there for this purpose, Nathan, bestowed and assigned them for this opportunity

00:15:22and for this mission in the expanse of the heavens to provide light and enlightenment for the land and for the earth,

00:15:30Barashith 117.

00:15:32And therefore, they will function as Proverbs, governing with memorable and illustrative words.

00:15:40Mishal, leading by painting pictures with words.

00:15:44May I point out the obvious that Dodd wrote the majority of the Mishal Proverbs,

00:15:51and that Proverbs means words pictures, and that the only person who has written more about Yahweh than Dodd

00:15:58is the lesser luminary, his herald, Yadda, and the book's called Yadda-Yadda.

00:16:04And Mishal also means to govern.

00:16:10Obviously, the sun and the moon don't govern the earth.

00:16:17But God is causing these two individuals, Dodd, who is returning as king, and Yadda, who is his herald,

00:16:25to govern humankind that is allowed to enter the celebration of Chag Sukkah when the earth returns to Eden.

00:16:37Because Yahweh continues to work through people, and Dodd's his favorite, and Dodd has a herald.

00:16:47In the light of day and in the darkness of night, providing a contrast to appreciate the difference between the light

00:16:55and comprehend being separated through the darkness.

00:17:01God saw that indeed, this was good, useful, was agreeable, valuable and appropriate, productive, and beneficial.

00:17:12Barashith in the beginning, Genesis 1.18.

00:17:16It is nearly impossible for me to process the implications of this prophecy.

00:17:25And even more difficult to accept what God is revealing about what he intended to accomplish through these two luminaries.

00:17:35And yet it is sufficiently clear that the brighter of these two is Dodd.

00:17:41While Yadda is being shown reflecting his light as one who fulfills and the other explains the Moadim.

00:17:51And all of this was foretold just as life was emerging on this planet.

00:17:58Other words, five billion years ago, God had a plan.

00:18:08And we had to begin the process of the new human human, turning the Moab.

00:18:12And we had to say that, God's good.

00:18:13In this world, He believed to see him and saw his name and his son of all of his achievements.

00:18:21Or that this needed to be resolved prior to his return.

00:18:26And that there would be someone who was willing to do so.

00:18:31Did not take God by surprise.

00:18:34Men did not come to God's rescue.

00:18:38God came to man's rescue through men.

00:18:46And these two references to the interplay between the sun and moon as enlightening witnesses are affirmed by a third acknowledgement.

00:18:54There is an equally enlightening connection between these men and the symbols representing them in the 104th Mismore.

00:19:03And understand, we were led to this by a statement in the 89th Mismore that could be interpreted no other way than this is a relationship between Dote and his Bashar Herald.

00:19:19The most highly exalted mountains are to approach that which prevails and is beneficial.

00:19:28As an elevated rocky crag is a trusted shelter to provide protection with the treasured scribe.

00:19:41Mismore 104.18

00:19:45The moon will act and engage, for Yada knows and acknowledges the sun's arrival as the eternal witness for the restoring appointments.

00:20:03Moadim, that's what it says.

00:20:05Mismore Psalm 104.19

00:20:12This was just in case you didn't pick it up from the 89th Mismore and you didn't say, wait a minute, sun and moon existing forever when in fact they can't exist forever because everything in the universe is deteriorating.

00:20:26So what is God talking about here and why is Dote's seat of honor before God being equated to the sun and then you go back, oh my.

00:20:40Now I get the creation account on that long narrative regarding the greater and lesser luminaries.

00:20:49That one thing leads you to another knowledge and understanding, but get comprehension in this regard.

00:20:56But just in case you didn't get it, God comes to the rescue with the 104th Mismore, the most highly exalted mountains, that'd be Moria, are to approach that which prevails.

00:21:12And, well, there's actually two, it's Moria and Toreb, right?

00:21:16I don't, I think Yahweh likes Moria, Moria, which means to revere Yah, more than he likes Toreb, which means cutting edge.

00:21:27But the fact is, those are the, since this was plural, those are the two mountains.

00:21:35The third would be Olives, right?

00:21:38Yep.

00:21:38Which overlooks Mount Moria, got to give the best view from the east, particularly for Toreb.

00:21:45So I'm very fond of Olives, very, he's fond of Olives and the Mount of Olives.

00:21:49And Zion isn't a separate mountain, it's the ridgeline that runs from Moria down through the point where it was the city of Dode.

00:21:57And Dode's home from the summit on down.

00:22:01And it's called the signs that are posted along the way to show you how you get from the world of man to the world of God.

00:22:07So the most highly exalted mountains are to approach that which prevails and is beneficial as an elevated rocky crag.

00:22:17You know any crags around here?

00:22:19Just one.

00:22:20Okay.

00:22:20There was a crag around here, wasn't there?

00:22:22But his name appears on those 35 books that are the basis of the translations and commentary on Yahweh's testimony.

00:22:32He's a trusted shelter to seek protection.

00:22:35Now you might say, well, that's kind of an odd thing to say, isn't it?

00:22:38Well, no.

00:22:40Have you ever read Yashaya 17?

00:22:43Yeah.

00:22:43Okay.

00:22:43And Yashaya 17.

00:22:45Once you go through the Shabuah harvest and the Teruah gleaning, we're told that there are two to three olives on the uppermost branches.

00:22:56Those would be Yehudim.

00:22:57And four or five on the branches that have been cut away.

00:23:01Those would be Israelites that are now being protected by the Parah, which is this productive bull that have fallen into the fissures in the crag.

00:23:16So it sounds like this shelter to seek protection is explained later in Yashaya 17.

00:23:27It's all taking place on Teruah.

00:23:30And he's protecting them because the following morning is going to be the sacrifice of the Adama Parah that purges them of their religiosity so that they're prepared for Yahweh's return on Kippuram and then entry into the restored garden of great joy, Eden, on Sukkah.

00:23:49So that's why it's a trusted shelter to seek protection with the treasured scribe.

00:23:59They might say, all right, treasured scribe.

00:24:02Who has written more about Yahweh and revealed more insights about Yahweh than any person who's ever lived?

00:24:11Yahweh.

00:24:12You.

00:24:13Yeah.

00:24:14The crag.

00:24:15The crag.

00:24:16Yes, crag.

00:24:17That crag, for the first 10 years he wrote, trying to be anonymous, what did he write under?

00:24:22What name?

00:24:23Yahweh.

00:24:24He thought he was being cute.

00:24:25The moon will act and engage for Yahweh knows and acknowledges.

00:24:30Once again, interconnected coincidences?

00:24:33I don't think so.

00:24:34I don't think so.

00:24:35The moon will act and engage for Yahweh knows and acknowledges.

00:24:39Is the moon intelligent?

00:24:42The real one?

00:24:43No.

00:24:44The one that's up there that controls our tides?

00:24:47No.

00:24:48No.

00:24:49Does the moon engage in anything?

00:24:51No.

00:24:52No.

00:24:53Well, when he's saying that the moon is going to engage and knows and Yahweh knows, is he

00:25:03speaking of the moon literally or what the moon represents is the lesser luminary?

00:25:07It's what the moon represents.

00:25:09It's all the word pictures that these people don't understand.

00:25:12That's why it's called a Mashal, isn't it?

00:25:13Yeah.

00:25:14Okay.

00:25:15So the moon will act and engage for Yahweh knows and acknowledges the sun's arrival.

00:25:20Yeah.

00:25:21Yeah.

00:25:22Well, who was it that actually told you that the sun is going to arrive on Yom Kippuram

00:25:31in year 6000 Yah, which is the 2nd of October, exactly at sunset, 622 PM in Jerusalem on October

00:25:432nd, 2033.

00:25:45How's that for acknowledging when the sun's arrival will take place?

00:25:50It's going to be spectacular.

00:25:55Yeah.

00:25:56By the way, I'm going to be there.

00:25:57Me too.

00:25:58You're going to be there.

00:25:59We're all going to be there.

00:26:01The moon is going to acknowledge this because Yara knows about the sun's arrival.

00:26:07And the sun at that point of God, the one representing the greater luminary,

00:26:14now he becomes the ultimate eternal witness to the restoring appointments.

00:26:19Up to this point, both of them had participated.

00:26:22In fact, just on Teruah, Yara will have offered his Bashar body as the Adama Parah, as the man

00:26:30from Edom, as Obed Edom, so that Dode can return.

00:26:35When Dode returns, he goes and takes a huge step back and is now simply reflecting Dode's light.

00:26:45So Dode becomes the eternal witness to the restoring testimony and restoring appointments.

00:26:51That's cool.

00:26:52Takes his place as our king.

00:26:54Takes his place as our king, and we do our best job to reflect his brilliance thereafter.

00:27:00Somebody write on my Facebook page that, you know, there can't be any kings in Eden.

00:27:07Well, there can't be any kings plural in Eden.

00:27:12That would be true, you know, and there's no competition for kingship in Eden.

00:27:17But Yahweh says that Dode is returning as king, and Eden is really being shaped for Dode's kingdom.

00:27:25So my guess is that Yahweh has pretty much assured us that King Dode is going to be in charge of Eden and the universe thereafter.

00:27:35So if you don't like kings, you know, and I've never been fond of monarchies myself, but I'm going to make an exception in this one.

00:27:42You know, that's God got to choose how he wanted to work through Dode.

00:27:48And the term that he used was king, Melech.

00:27:51Now, Melech and Melech are very similar in Hebrew.

00:27:54They're one letter different.

00:27:56And the difference between Melech and Melech is that Melech is a king who also serves as a counselor and advisor.

00:28:04Well, a Melech is a messenger, typically spiritually empowered.

00:28:11So this is what we're talking about here in Psalm 104 19.

00:28:17The moon, while 400 times smaller than the sun, is 400 times closer to the earth.

00:28:23The moon, comprised of the essence of the earth, is illuminated as a result of reflecting the sun's life.

00:28:29These serve as metaphors that portray the proper perspective to view the firstborn.

00:28:35I don't think there's anybody, in fact, I'm positive, relatives of the greater luminary.

00:28:42Prior to me figuring out and announcing that Dode is not only the Messiah and the son of God.

00:28:50That he was the king of Israel and he is the returning king of forevermore.

00:28:57And that he was the one who predicted that he would be crucified in year 4000 Yah 33 CE to the very moment that was required to fulfill Chag Matzah.

00:29:09And he did so in 555 BCE, almost 600 years before he fulfilled the prophecy.

00:29:16And that he described the nature of crucifixion, which was how he would fulfill Pesach 700 years before crucifixion existed and 600 years before Rome even existed.

00:29:28That's pretty impressive.

00:29:30And yet I was the first person in human history to ascertain that Dode was the person through whom God fulfilled Pesach, Matzah, and Bakurim to enable the benefits of the covenant.

00:29:46Now, how's that for a rather important understanding of Dode's role as the greater luminary?

00:29:55And then went one step further and said that Dode is the one who is returning on Yom Kippurim, the day of reconciliations with Yahweh, as it is presented in the 89th Mismore.

00:30:08I don't think you can be more explicit on Dode and his comings and goings than I have been.

00:30:15In fact, I am positive that no one has ever communicated even 1% of that information, much less put it all together, much less explain how Dode figured out that he should volunteer to fulfill this role.

00:30:30I want to walk our listeners through and our readers through this process of exactly how Dode came to this conclusion.

00:30:37And because I read the same material and I came to the same conclusion.

00:30:42So I know he would have come to the same conclusion.

00:30:45And then I analyzed Dode's presentation within the Mismore to ascertain why once he realized that he was the son that should serve as the lamb based upon the dress rehearsal for Pesach

00:31:01that was performed between Abraham and Yishak with Yahweh intervening and a father with his son, the one son whom you love.

00:31:11And Yahweh says, no, I'm going to provide the lamb.

00:31:14And then in my favorite prophecy of all time, at least maybe until two weeks ago, 2 Samuel 7, Yahweh announces, I am his father, he is my son.

00:31:27Dode would have known all this. That's how he came to the conclusion.

00:31:31Oh, that's my job.

00:31:33But then knowing how difficult that job would be because he was a prophet.

00:31:38And knowing that he'd have to go into hell carrying our guilt on matzah.

00:31:42That takes a lot of, well, big time courage, conviction, fortitude, no powder puffs are going to play in that game.

00:31:54That's the, that's, you have to be the antithesis of meek if you're going to play in that game.

00:32:01But I came to realize because Dode told us why it was so essential.

00:32:06And you figure this out really in the third Mismore.

00:32:09Why it was that Dode realized in studying the Torah, that since Moshe gave up on his people, and since Dode would experience the revolt of Absalom and the rejection of his own wife, Michal, that it is essentially, and that he was hunted down by the people's most popular person, Shaul.

00:32:31That it is impossible to survive Israel.

00:32:36Israelis are so mean, so vicious towards God's witnesses.

00:32:42They are so belligerent and obnoxious and resentful and embittered that Moshe gave up and asked God just to kill him.

00:32:52And just went through the motions on the rest of the way through and Dode gave up as well.

00:32:58And so he realized that you're going to have to do something really extraordinary to be able to lead these people.

00:33:05And what could be more extraordinary than recognizing that 100% of the people that you would lead are there simply because you are willing to go into hell for a heavenly cause.

00:33:16Pretty much explains how he came to realize he should volunteer, why he volunteered, and then your Yahweh.

00:33:27So why would you let your son endure that kind of aggravation of that kind of pain and suffering and separation?

00:33:35And the answer became obvious.

00:33:38It's to demonstrate not only extraordinary love and conviction and courage of a man and to say that this is possible.

00:33:49It's possible for a man to have such love and devotion for me and the relationship that I'm trying to achieve with humankind that he would be willing to volunteer to do this.

00:34:01But I think it's far more indicative of God saying, I created humanity for the purpose of a relationship.

00:34:10And so I want to do the most important things through people.

00:34:15This is the single most important thing that could possibly be done.

00:34:19And if there is a man strong enough to endure this, then it proves that all things are possible when we collaborate together.

00:34:31If you are confident enough in me, you trust God sufficiently and are bold enough, you can, when paired with Yahweh, you can accomplish the greatest things that can even possibly be imagined.

00:34:46And that is the story.

00:34:49And Yahweh, as Dode's beloved father, knew that if Dode endured these two days, that he would receive the benefits and the blessings and the respect for trillions of billions of gazillions of years.

00:35:08And the weak minded want to equate this to human sacrifice.

00:35:15How stupid.

00:35:16They want to dismiss it all.

00:35:19Yes.

00:35:20Yes.

00:35:21But they're not dismissing it to human sacrifice because they're trying to annul Dode.

00:35:25But of course, that's what it does.

00:35:28But because they're fixated on annulling me.

00:35:30Because they can't have a mommy goddess cult and speak for a non-existent spirit mom unless they trounce me.

00:35:39And so their whole life and all their little helper bees are devoted to silencing the one voice that knows that they're a complete fraud.

00:35:50Well, anyway, that's a pretty astute way of coming to know not only of Dode's arrivals, which are the important markers of time, even the dates pursuant to when Dode will fulfill the Mikrei as we move through them.

00:36:08And all of this is conveyed to explain the timing and the purpose, the who, the what, the where, the why, the when of the Moadim predicated on how we view the sun and the moon.

00:36:27And oh, by the way, just out of fascination, on the day that that enables Dode's return, when his herald as the Anima Parah, as Obed Edom, as the man from Edom, sacrifices his Bashar body to enable the remnant of Yisrael to be purged of their religious guilt so they can participate in Dode's return and be his family going forth into

00:36:56Dode's return to the thousand year celebration of Eden on earth.

00:37:01Is there any kind of interplay between the sun and the moon on Teruah in year 6000?

00:37:07Yeah.

00:37:08Yeah.

00:37:09It's a full solar eclipse.

00:37:11It's the one day when the moon actually eclipses the sun is when the lesser luminary fulfills what needs to be done to enable the sun's return.

00:37:23How's that for orchestrating the event?

00:37:26And oh, by the way, when we move into Sukkah, which would be the 7th of October in 2033,

00:37:36is there any interaction between the sun and the moon that might indicate whether they are even showing their witness to this final fulfillment of the moed on that day?

00:37:52Yep.

00:37:53On that day, there is a full lunar eclipse, isn't there?

00:37:57Yep.

00:37:58That is the day where the Earth's shadow covers the moon's surface and the light from the moon is totally eclipsed at that time.

00:38:06It turns bloody red, actually, because of the way that the red lights curve over it.

00:38:11If you still see the moon, it's just bloody red.

00:38:15The solar elliptical coincidence of what's happening at that time isn't going to happen again for several hundred years?

00:38:24Centuries.

00:38:25Centuries.

00:38:26Because in year 6000, yeah, 2033, the first of a beep is a full solar eclipse.

00:38:35And on the fulfillment of matzah on the 15th day of the month in 2033, 14 days into a beep, it is a full lunar eclipse.

00:38:49Lunar eclipse.

00:38:50I'm sure it's by consequence of it.

00:38:52There's no relationship between the sun and the moon.

00:38:55Get it out of your head.

00:38:56It's just God would not be this informative, would he?

00:39:03Absolutely, he would.

00:39:06It's to the point where like, come on, knuckleheads.

00:39:08Come on, knuckleheads.

00:39:11Why is it that so many who are so close are not only so far, but belligerent in their antagonism?

00:39:24Dode is not only Yawa's most enduring and reliable witness, but he is also the most readily verified source of restoring testimony.

00:39:33And while he did his part to tell us what he was going to accomplish, even detailing his own crucifixion and his journey into hell.

00:39:42No one, no one, not one single person over the course of 2000 years or 3000 years from the time that Dode explained it was willing to give him credit for what he had done.

00:39:56And so that's why the greatest man who ever lived has a publicist, someone to reintroduce him to his people.

00:40:10And if it were not for the moon reflecting the sun's brilliance, there would be no one to receive him eight years from now.

00:40:20But why don't you continue to attack all of this because you want all of God's little people to be humble or because you want to be religious and remove pork for your diet and say, well, that makes me godly.

00:40:38By the way, we will, we will have a couple of interesting programs on why there is no Hebrew word for humble.

00:40:52In fact, you did a, you did an AI search.

00:40:54You did.

00:40:55I, I took five minutes about a week ago when this started to metastasize.

00:41:00And because I knew that the first attempts that the opposition was using to discredit me regarding humble were words that didn't meet humble.

00:41:15One means tightly wrapped to Yawa and the other one, one means responsive to Yawa.

00:41:19And I knew that was the majority of those, those things, but I hadn't done a comprehensive research until it began to emerge.

00:41:28And that's the most recent attack that we're, we're talking about on this program.

00:41:33Um, is, uh, is that there actually is no Hebrew word for humble in the sense of what God wants in a relationship with his people.

00:41:43Um, uh, the words that are changed to humble are either tightly wrapped to God, um, or responsive to God.

00:41:53And that there are words which speak of being humbled, like Kana speaks of being humbled.

00:41:59Uh, but it is used of the enemies of God.

00:42:02So you probably don't want to be one of those.

00:42:04All of the definitions of humility and all that are all negative.

00:42:10All negative of the 384 various on it.

00:42:16Yeah.

00:42:17They're all negative.

00:42:18They're all negative.

00:42:19Even the King James and the, um, their, their standard lexicons, 60, 31 and 60, 30.

00:42:29They even admit that the 60, 31.

00:42:32Yes.

00:42:33Is not correct.

00:42:34Yeah.

00:42:35They even admit it.

00:42:36They even admit it.

00:42:37In Strong's.

00:42:38Yeah.

00:42:39They even, in Strong's, they, they say, yeah, it's based on anah with an H.

00:42:42Anah with a wah is based on anah, the verb with an H.

00:42:46And it means to be responsive.

00:42:48So they, they even admit that they're wrong.

00:42:50But yet the religious claim to it.

00:42:52They still printed it that way anyway.

00:42:54Yeah.

00:42:55Of course, I've found it interesting that when, uh, Yahweh, um, handed the, uh, the torch to Yahshua.

00:43:03Uh, Moshe got them to the promised land.

00:43:07Moshe just ran out of steam.

00:43:09Uh, and Moshe's last act is he struck the crag rather than talking nicely to it so that the crag

00:43:15could gush forth in water because that happens to be a huge symbol that Yahweh has going forward.

00:43:21It's the, the temple mount, the rockiness of the temple mount is going to gush forth and cascading waters.

00:43:27And so he was supposed to explain that.

00:43:30And the waters would come out and they would get this visual sign of prophecy was supposed to happen.

00:43:35Instead, he whacked the rack, uh, the, the, the crag.

00:43:38And that's what Hasatan is going to do.

00:43:40And he messed up the whole story.

00:43:41God said, okay, we're just done.

00:43:43We're just, I'll take you a tour of the promised land, but, uh, I'm going to pass the torch.

00:43:47We're going to Yosha.

00:43:49And, uh, Yosha happened to be one of two fellas that didn't cower.

00:43:54Yep.

00:43:55Koleb and, uh, and Yosha.

00:43:56The only reason Yosha was still around was when the spies went into the promised land.

00:44:02All the spies came back.

00:44:04Oh my God.

00:44:05There's really scary people in there.

00:44:08And, and ordinary men, they cowered under the presence of ordinary men.

00:44:12And there's giants in there.

00:44:13And there weren't any giants in it, but they're giants in there.

00:44:16And we're really scared.

00:44:17And we're not going in there because if we go in there, we're all going to die.

00:44:22Cowards, wimps, meek, timid, too humble in terms of not having backbone, not standing up to recognize that if you have a relationship with the Iowa, nothing is going to stop you.

00:44:41Two guys stood up.

00:44:42One guy gave the speech.

00:44:43The two guys, Yosha, who he's going to speak to here in just a moment.

00:44:46And the other guy was Koleb.

00:44:48And what did they say?

00:44:49Yeah.

00:44:50God's with us.

00:44:51They don't matter.

00:44:52Let's just go stand up, be courageous, show some conviction.

00:44:58Stop being such wussies.

00:45:01You mean they didn't humble themselves?

00:45:03No.

00:45:04And what did God say?

00:45:05The two of you that stood up, you get to go in.

00:45:08The rest of you, you're dead.

00:45:10Did he try to say, oh, come on, people.

00:45:13Let's try to reason this through.

00:45:16Let me take some time.

00:45:17I'm going to explain it to you.

00:45:18Maybe you misunderstood me.

00:45:20I want to give you a second chance.

00:45:22It'll be okay.

00:45:23I love all the little people.

00:45:25And I know that you were just trying to be humble around me.

00:45:28So let me explain it to you again.

00:45:31And I'll give you another opportunity to get this right.

00:45:35He said, no, you're just going to be a pile of corpses.

00:45:38I think what he said is, everybody over 20 is going to die.

00:45:44Yep.

00:45:45And I was going to see a pile of corpses.

00:45:48So what would you take from that story?

00:45:50And then when the torch has passed between the two, and Yahweh's having his first speech

00:45:55with Yosha, he says, I want you to know I'm with you.

00:45:59I will never back down from you.

00:46:01I am with you all the way.

00:46:02I will never withdraw from you.

00:46:04So what I want you to be is Shazak.

00:46:07You know what Shazak means?

00:46:09Tough as nails.

00:46:11It means firm, resolute.

00:46:14You are absolutely committed to being fierce.

00:46:19I mean, Shazak means fierce.

00:46:22It is the antithesis of humble.

00:46:26And he says, if you do that, and if you are super strong, and you act in a very powerful

00:46:31way, then these people will get to inherit that land.

00:46:34So if you want to inherit the land, you're going to be a wussy like the Jews that said,

00:46:43little people, they're scary.

00:46:44They humble us.

00:46:46Or you want to be like Kaleb and Yahshua, or as Yahweh describes, and be Shazak.

00:46:53Hmm?

00:46:54I mean, how hard is this, folks, for you to figure out?

00:46:58Or you just don't like God being the way he is?

00:47:02Or you just don't like the kind of people.

00:47:05Maybe it is.

00:47:06That's the problem.

00:47:07You're like the rabbis.

00:47:08You don't like the people God chooses.

00:47:10The rabbis don't like Dode.

00:47:11They sure as hell don't like me.

00:47:12And they for sure didn't like Moses.

00:47:15So maybe that's your problem.

00:47:17You don't like the people God likes.

00:47:20They bother you because you're too timid, because you're too mealy-mouthed,

00:47:25because you're just wussies.

00:47:27Or maybe you don't like him because he didn't choose women.

00:47:32Or he didn't choose you.

00:47:34Maybe that's the problem.

00:47:36And so you're resentful of those he did choose.

00:47:39I don't know what your problem is, but you have a problem.

00:47:42By the way, the other thing that they wanted to say was that your diet will absolutely preclude you.

00:47:51You are a fraud if you say that you can eat anything that you want, so long as you do so thoughtfully.

00:47:57Did I not read to you Dabadim 12 this morning?

00:48:01Yep.

00:48:02And did I not present Dabadim 12 along with Dabadim 15 that are the two chapters on what you can eat?

00:48:09Did I not present them in an introduction to God in the very first, introductory chapters to introduction to God?

00:48:17And in the entire thing.

00:48:18I mean the entire chapters.

00:48:2020 years ago you did.

00:48:2220 years ago.

00:48:23Well, darn near.

00:48:24Yes.

00:48:25And what does it say about food that is clean and food that is unclean?

00:48:32The unclean food is a reference just for your health.

00:48:36Yes.

00:48:37But doesn't he say the good, the clean, the unclean, if you want to eat it, eat it.

00:48:43It's a provision from me.

00:48:46Do so.

00:48:47Eat whatever you want to eat.

00:48:52That's what he said, didn't he?

00:48:54How many times did he repeat it?

00:48:55Three.

00:48:56Four.

00:48:57Four.

00:48:58Four.

00:48:59But hey, I don't want to bother you.

00:49:01If you want to be kosher, that's up to you.

00:49:05Be kosher.

00:49:06In fact, I have always said as it relates to the juxtaposition of Dabadim 12 and 15.

00:49:1412.

00:49:15Eat whatever you want.

00:49:1715.

00:49:18These foods are good for you to eat.

00:49:21These foods are not good for you to eat.

00:49:23I've always said I'm going to share with you how I interpret this because I don't see it as a conflict.

00:49:29But I am also going to share with you that my job is to tell you what God said, and then your job is to determine how you're going to apply that to your life.

00:49:44So if you're applying that to your life and you say, well, this means I'm going to not eat catfish, but I'll eat salmon, that's fine.

00:49:53If you don't want to ever have a shrimp, that's your choice.

00:49:56I'm not going to tell you you're wrong, never to have a shrimp.

00:49:59But I want you to know what it is that God said, and you can make your decision.

00:50:06But the key thing is about everything God says, if you want to make the word of the day a word that's only used once, and you're going to hang your hat on that.

00:50:16And so you're going to die on the hill of humble.

00:50:19Then my suggestion to you is you open up your mind to the fullness of what God said, as opposed to one thing that you want him to have said, that out of context, you can interpret religiously, should you choose to.

00:50:37That would be my advice.

00:50:39So my view here, and we'll do a whole series of shows on what you can and cannot eat, is that the only way for Dabarim 12, which says over and over again, you can eat whatever you want, with God's blessing.

00:50:55And then Dabarim 15 saying, these things are good for you to eat, these things are not good for you to eat.

00:51:01There's only one way that I'm aware that you can juxtapose those two statements and have them both be true.

00:51:08And that is for the overall instruction on food is presented first in Dabarim 12.

00:51:19I'm not going to make a religion of food.

00:51:21You can eat whatever you want.

00:51:23And then in Dabarim 15, he is saying, all right, I'm going to tell you the things that are healthy for you and the things that are not healthy for you.

00:51:31And for, from that point, which was 1447-ish, probably at that point is probably 14, more like 14, what, 07-ish, very close to going into the land.

00:51:53So 40 years later.

00:51:54So just on the other side of 1400 BCE to about 40 or 50 years ago, everything God listed that was not healthy, wasn't healthy.

00:52:09It was really risky.

00:52:10We, we did not have refrigerated transportation.

00:52:14We didn't have a health services that could monitor meat processing facilities properly and ensure the integrity of food.

00:52:30And we, we just didn't have enough knowledge to, to deliver things like bottom feeders or particularly pigs.

00:52:43Cause it's, it was, pigs at the day would eat anything in the way their stomachs worked.

00:52:48They couldn't process it.

00:52:49And so they were really susceptible to a number of different diseases.

00:52:54And we'll, we'll talk about those when we do these shows, but 99.9999% of that has been resolved.

00:53:03So the, if God was delivering that same instruction through a Moshe today, the instruction would be quite different.

00:53:13Yeah.

00:53:14Because you wouldn't have a 3,400 years of time when the advice he gave was absolutely astute as to what's good for you to eat and not good for you to eat.

00:53:29So God said, you can eat anything you want.

00:53:30I'm going to tell you what things are healthy for you and what things are not healthy for you.

00:53:33Now that's the only way you can take those two thoughts and put them together.

00:53:38And God presented them that way so that if you try to make a religion of food.

00:53:45That you would know that it was in conflict with God's instruction because his people made a religion of food.

00:53:52Didn't they?

00:53:54Oh yeah.

00:53:55A whole tax system based on food.

00:53:58Yes.

00:53:59So these are the kinds of things that you need to know.

00:54:03And it's just like this, the greater and lesser luminaries.

00:54:06If you were to read the greater and lesser luminaries from an average translation, your only conclusion would be that God didn't know what he was talking about.

00:54:15This is a mistake.

00:54:16Therefore I should reject the, the, the book of Genesis.

00:54:19That would be, that would be the only rational decision that a person could make is that the, the source of this made a mistake in the order of events.

00:54:30Therefore it doesn't know what they're talking about.

00:54:34And yet the source presented this in the fourth day, because the fourth day is when the greater luminary would do his thing fulfilling the moed.

00:54:43So I chose and my rendering of those words and in my explanation of what God was talking about to, to take Yahweh seriously.

00:54:58And to know that the God I have come to know and respect through the brilliance of his testimony, doesn't say things that are stupid.

00:55:10And that he consistently tells the story from every possible vantage point so that we would be prepared to understand how everything's going to play out throughout time.

00:55:23And then when you read the 89th Ms. Moore, you go, wow, that's the answer.

00:55:29And BB's commenting and going through the Forrest Gump shrimp possibilities.

00:55:36This is hilarious.

00:55:40So BB is posting online and telling you all of the possibilities.

00:55:44Forrest Gump and all the ways you can have, uh, have a shrimp.

00:55:58Well, uh, we'll do, we'll do shows on these things, but I, when God is saying things that are this profound.

00:56:06And in the last 2,500 years, there's only been one person that was capable of explaining to them to you.

00:56:15And it's regarding the most important things pursuant to our relationship with God.

00:56:23I think you would be best advised to listen to what he has to say and to benefit from it than you would be to attack him.

00:56:32But, you know, your call, Baba.

00:56:41The enlightened and aware, informed and rational will celebrate those life, their lyrics, and they will acknowledge our father's love for his son.

00:56:50That said, we have reached the portion of Dodd's song that was alluded to in Samuel, 2 Samuel 7, when Yahweh predicted that his people would deny and denigrate the very son of God and Messiah.

00:57:06And yet, even more than Jacob, Dodd is Israel.

00:57:13The promises made to him were also made to them.

00:57:16From being the children of God to the heirs to the covenant, to being the recipients of the land.

00:57:25His joys and heartaches, his ongoing battles with Goyim, his insights and confusion, the benefits he enjoyed in concert with the covenant, and the consequences he endured when he ran afoul of it, are all shared by the nation he shepherded.

00:57:42The covenant, Dodd was not perfect because Israel was not perfect, but Dodd managed to perfect Israel.

00:57:52It was in concert with Dodd, representing Israel, and of Yahweh's contribution to annulling the truths that we have just considered, that these words were prophetically inscribed in parallel with Shamuel, 2 Samuel 7.

00:58:11After all, it is Israel that has, but now you yourselves have refused to accept, creating a foul stench by snubbing, such that you have rejected by diminishing the merit,

00:58:28even spurning over time by repudiating the essence, improperly, and of your own initiative, meddling while presumptively passing over your Messiah.

00:58:43Oops.

00:58:44Oops.

00:58:47Wow.

00:58:48And therein is a definition of Judaism, of Christianity, of Islam, and today of the leprous mother goddess cult.

00:59:03They pass over Dodd because they're too busy attacking his herald.

00:59:08Well, that's going to be the end of our program.

00:59:14I will read this passage to you one more time.

00:59:16We will return to it in our next program.

00:59:19I just want to tell you that I think it's one of the single most important prophecies ever uttered.

00:59:26But now, you yourself have refused to accept, creating a foul stench by snubbing, such that you have rejected by diminishing the merit,

00:59:36even spurning over time by repudiating the essence, improperly, and on your own initiative, meddling while presumptively passing over your Messiah.

00:59:48Ms. Moore, Psalm 89, 38.

00:59:51God is really smart.

00:59:53He knows the past, present, and future.

00:59:59And he conveyed the future to us in our past.

01:00:05It's a damn shame so few people are listening.

01:00:09I thank you, should you be listening, and look forward to continuing with you through the conclusion of the 89th Mismore on another trip down here to the Rainbow Studio.

01:00:22Good day.

01:00:23Good day.

01:00:24Good day.

01:00:25Good day.

01:00:26Good day.

01:00:27Good day.

01:00:28Good day.

01:00:29Good day.

01:00:30Good day.

01:00:31Good day.

01:00:32Good day.

01:00:33Good day.